1

Chapter About Al-Fath Al-Mubin Publications

Abu Àbdillah (peace be upon him) narrates from his ancestors (the Aimmah (peace be upon all of

them) who have said the following: “Once a man came to the Holy Prophet (blessings of Allah be

upon him and his family) and said, ‘O Messenger of Allah what is knowledge?’ The Holy Prophet

replied, ‘It is silence.’ The man then asked, ‘Then what?’ The Holy Prophet said, ‘ It is listening.’

The man asked, ‘Then what?’ The Holy Prophet (blessings of Allah be upon him and his family) said,

‘Then it is memorizing. ’ The man asked, ‘Then what?’ The Holy Prophet said, ‘ Then it is

to practice according to what you have learnt.’ The man then asked, ‘Then what O’ Messenger of

Allah?’ The Holy Prophet said, ‘Then it is to propagate what one has learned.’”

2

Chapter BRIEF HISTORY OF AL---FATH AL---MUBIN

PUBLICATIONS

Al-Fath Al-Mubin Publications, named after the introductory verse of Surah 49 of the Noble Qur'an,

Al——Fath, was formed in late 1999 to facilitate the Fath a publication of Islamic literature by

providing the services of typesetting and graphic design for book covers for Muslim Publishers.

After assisting the Islamic Humanitarian Service in the design and publication of over 12 books

and the World Federation of KSIMC based in the UK as well as other individuals and organizations

throughout North America and the world, it was decided to expand our efforts into other areas,

specifically in the spread of the true teachings of Islam as taught by the Prophet and his Ahl al-Baet

(prayers be upon all of them).

It should be noted that we are independent of all other organizations and charities and are not

affiliated with any political or religious parties or groups.

3

Chapter EXPANSION INTO THE FIELD OF THE TABLIGH

AND EDUCATING THE MUSLIMS

In the year 2002, we were blessed to be able to publish our first work, Secrets of the Hajj written by

the Marjà Taqlid and great scholar of IrfAn and AkhlAq, AyatullAh al-ÙzmA al-Hajj Shaykh Husain

Mazaheri(may Allah grant him a long, healthy life in the cause of Islam). This book looks at the

spiritual (Irfani) aspects of the hajj – something not covered by any other book on the market today.

The second book that was published in the Spring of 2003 was Morals of the Masumeen which is a

48 page activity book for young Muslim children. Packed with activities, stories and ahadith from the

Masumeen, this book opens up a new chapter in the dissemination of Islamic teachings to the younger

generation.

In addition to these two works, we currently five other publications either in translation or under

editing which should be available soon.

Our website currently hosts close to 100 originally translated articles on Ethics, Morality, Prayer

and Supplication, History, Theology, Biography and other topics.

Full length books in PDF format and posters of ahaadith and other gems of Islamic guidance are

all available onour site for free reading / download at www.al-mubin.org which Muslims of ages and

interests will be able to benefit from, Insha-Allah.

In addition, we are able to assist publishers and Muslims authors in typesetting and design of

cover work for your book or magazine. For rates and more information on this service, please get in

contact with us via e-mail.

4

Chapter HOW TO CONTACT US

For more information or to contact us, you can e-mail us at: al-mubin@al-mubin.org and we would be

more than glad to help and assist you in any way possible. You can also see our work at www.al-

www.al-mubin.org

5

Chapter Salatul Jumuàh

lslam has, within its teachings, a weekly prayer service referred to as Jumuàh. This Salatul has

been mmentioned within the Noble Quran itself within the Surah of the same name – al-Jumuàh (62):

…

“O you who have true faith! When the call is proclaimed to prayer on the day of Jumuàh

(Friday - the Day of Assembly) then hasten to the remembrance of Allah and leave all business.

That is best for you if you but knew!” 1

What is Salatul Jumuàh?

Salatul Jumuàh is simply the same Salatul Zuhr on the day of Friday (Jumuàh) - however it has a

few differences from the regular Sala

t that we perform. First off, the Salatul Zuhr that we commonly perform is four Rakàt, however

Salatul Zuhr on the day of Friday – whose name is Salatul Jumuàh – is only two Rakàt. So then how

did it happen that this Salat was changed into a two Rakàt Salat? We will discuss this point later on.

The second difference is that it is obligatory (wajib) that it be performed in congregation (Jamaàt)

however it is not obligatory to perform any of the other Salat in Jamaàt - Salatul Zuhr, Àsr Maghrib,

Ìsha and Fajr.

The third difference is that in which ever locality Salatul Jumuàh is held – it is obligatory (wajib)

upon the people who live within a distance of two Farsakh (12.48 km) in every direction to attend that

Salat, except if they have a valid excuse.

The fourth difference is that in which ever locality the Salatul Jumuàh is established, it is not

permissible for another Salatul Jumuàh to be held for a distance of one Saà (6 km) – and thus, only

that one Salatul Jumuàh can be held.

Just imagine if such a Salat were to be held (keeping these laws in mind) - what kind of enormity

and magnitude it

1 Surah 62, Verse 6

would hold! If for example in this city that we are presently in – meaning Tehran – if there was to

be one Salatul Jumuàh held here 2, then we would see that for the distance of two Farsakh (12.48

km) – from the point we are presently at until the north point of Shimran and to the south point near

the city of Ray and from all points stretching from the east to the west of this city – everyone would

gather in one area. In addition, for a distance of 12 kilometers from this point people from all around

would join all together for this Salat and for a distance of 6 kilometers, no other Salatul

Jumuàh would be permitted to take place and thus, we would be limited to this one Salatul Jumuàh.

Just imagine what kind of a great gathering would take place at that time!

This Salat must be performed in two Rakàt – not four Rakàt. Why?? It has been related quite

frequently in the ahadith and narrations and is also one of the established beliefs of our faith that:

This means that this general prayer for all people - this Salat which all people must gather to

perform and which must not be like the other Salatul Jamaàt that we sometimes see taking place in

the Masjid where people are scattered about (with small groups of Salatul Jamaàt individual from

one another) - and in which it is obligatory that before the Salat, two speeches are given – this Salat

must be preceded by two speeches which actually take the place of the two Rakàt of Salat.

This is the point which I wished to bring forth that within our sacred religion of Islam, we have a

belief that speeches and lectures are actually a part of the religion – it is a part of the Salat. Amer al-

Mo’minen Àli ibn Abi Talib (prayers be upon him) has even said, “The khutbah (speech) is Salat.”

During the time that the Imam (of Jumuàh) is giving the speech, the people must listen to what he is

saying – all people must remain quiet and must not say a word – they must be listening to the khutbah.

As long as the speaker has not come down from the chair on which he was standing to deliver the

lecture, all of the people in attendance must be sitting as if they were in a state of Salat. Of course

there is one exception here that the Imam of Jumuàh who is giving the speeches need not be sitting or

facing the Qiblah.

2 Please keep in mind that this lecture was given prior to the victory of the Islamic Revolution,

and thus, Salatul Jumuàh was not taking place in Iran. (Tr.) I

Thus, these two speeches which are obligatory in this Salat actually take the place of the two

Rakàt of the Salat of Zuhr.

The Principle Reason for Gathering on the Day of Jumuàh

You may be surprised by these Islamic commandments which up until now, you may never have heard

about or at least, you may not have heard much about and may even ask yourself: “What is the reason

for all of this gathering and etiquette on the day of Jumuàh?”

You will be even more surprised when you hear that the main purpose of gathering in this

particular fashion is to simply hear a speech (khutbah). Thus, how important are these two speeches

and what life-giving power do they possess? They are so important that at that time when the one who

is performing the Adhan (Muaddhin) gives out the call:

every single person –wherever he is and whatever work he is doing - must drop everything and rush

towards Salatul Jumuàh and must listen to the two speeches and then perform two Rakàt of Salat in

congregation (Jamaàt) and after this, he would be free to go back to work. In the blessed Surah of the

Qur˜an, alJumuàh (62), these commandments have been mentioned, where we read:

“O you who have true faith! When the call is proclaimed to prayer on the day of Jumuàh

(Friday - the Day of Assembly) then hasten to the remembrance of Allah and leave all business.

That is best for you if you but knew! And when the Salat has been completed then spread out

through the Earth…”

We should also mention this point right now that usually at the time of Zuhr, the Adhan is given and

then the Salat is performed right after the Adhan. However there is an exception to this rule which is

that on the day of Jumuàh, if it has been confirmed that Salatul Jumuàh would be performed, then it is

permissible for the Adhan to be given before the time of Zuhr. Thus, it is allowed that the Adhan

is given and the speeches are then started such that when the time for mid-day arrives, then two

speeches have finished.3

Once the sound of the Muaddhin has been raised for the Salatul Jumuàh, any kind of business

transaction is forbidden

This commandment is directly from the Quran and is a part of the confirmed rulings of Islam. Both

the Shià and the Sunni have no difference of opinion on this issue that if a correct Salatul Jumuàh

takes place and the Adhan for the Salat is given, then at this time for example: if the owner of a store

is standing or sitting behind the counter and a customer comes in to his store and wants to purchase

some cheese for example, and the store owner has the knife in his hand ready to cut the amount of

cheese that the person wants, if at this time the sound of the Muhaddin is heard proclaiming:

then at this time it becomes obligatory (wajib)upon both the store owner and the shopper to drop

everything that they are doing and:

Meaning that they must rush towards the Salatul Jumuàh and must leave their business transaction

aside. It is forbidden (haram) to indulge in business transactions at this time. Thus, they must rush

towards the Salat and listen to those two speeches. In the Salatul Jumuàh, it is obligatory to give two

speeches – not just one. Thus, the Imam must give the first speech then sit down for a short period of

time remaining quiet, and then once again stand up and deliver the second speech.

3 There is a difference of opinion amongst our Ùlama in this issue as some permit the Adhan

and speeches to start before the time of Zuhr where as others say it is not permissible. Please refer

to the rules of Salatul Jumuàh of the Marjà whom you follow. (Tr.)

The Contents of Speeches of Jumu'ah

Now that we have seen the importance of the speech at the time of Salatul Jumuàh and we have seen

that the purpose of this gathering is actually to hear these lectures, the question comes up that: “What

must be said in these two lectures and speeches?”

First off, the praise and glorification of Allah (Glory and Greatness be to Him); secondly, prayers

and blessings must be sent upon the Finality of the Prophets – Muhammad ibn Àbdullah (blessings of

Allah be upon him and his family) and the (twelve) A’immah of the religion (peace be upon all of

them); thirdly, the people must be advised to a series of important commandments which we will

explain later on in this discussion. The fourth thing is that a short Surah from the Quran must be

recited. All of these elements are things that we possess within the faith of Islam – (nothing has

come from outside of our teachings).

Again, so that we can actually understand how important the issue of this gathering is, we see that

in the Islamic narrations it is mentioned that it is even obligatory upon those who are working in the

prison system, the management and even the police and guards of the prisons to not only be present at

Salatul Jumuàh, rather, they are even obliged to bring those people whom they are responsible for

guarding in the prison (the inmates). Thus, the prisoners must be taken out of the prisons so that

they may participate in Salatul Jumuàh - this great gathering. They too must listen to the speeches and

then when the Salat is finished, they are to return back to their prison cells.

The Imam who performs the Salatul Jumuàh must also follow certain manners and etiquette. These

include that he should wear an Turban (Àmmamah) on his head – meaning that he should have

something covering his head, just as the Àmmamah of the Prophet (blessings of Allah be upon

him and his family) was.

May Allah protect Agha Hajj Agha Rahim Arbab from Irfahan. Maybe many of you have heard

about this man. He is one of the high ranking scholars in the fields of Fiqh, Usul, Philosophy and

Àrabic grammar and is even versed in the traditional sciences. He is also a student of the late

sage, Jahangir Khan Qashqa˜i and just like the late Jahangir Khan Qashqa˜i, till this day he too wears

a simple hat made of an animal skin. His appearance is just as other scholars from the point of view

of the Àba, Qaba and his physiognomy and the only difference is that he wears a simple animal skin

hat. He is also one of those people who firmly believes in the institution of Salatul Jumuàh and he

himself also used to lead the Salatul in Irfahan. However since the people who would come to the

Salatul Jumuàh were not the kind of true believers and were not of those who firmly believed in

Salatul Jumuàh, the Friday prayer was not that great and magnificent Salat that Islam has envisioned

it to be. However whenever he comes for the Salatul Jumuàh, he always has a small Àmmamah upon

his head which he wraps around his head once or twice.

I still remember in the month of Farwardin in the year 1339 (according to the Iranian Lunar

Calendar) when I was in his presence in the city of Irfahan and the topic of Salatul Jumuàh came up

in the discussion. He said to me, “I do not know when the Shià will remove the shame and disgrace

of abandoning Salatul Jumuàh from their necks at which time the other divisions within Islam

who constantly refer to us as those people who have abandoned the Salatul Jumuàh will also be

removed from us.”

He even expressed a wish and has said that, “I wish that in this Masjid al-Àzam in Qum which has

been built through spending millions of Tumans that one magnificent Salatul Jumuàh would take

place in there.”

In addition, when the Imam comes, he must stand and while standing, he delivers the speeches. In

this blessed verse of the Quran, it is mentioned;

This verse means that these people who have no sense of upbringing and training and who still

possess the traits and qualities of the people of the days of Ignorance - when they spot some

merchandise or hear the drum or other instrument being played, they leave you (the Prophet (blessings

of Allah be upon him and his family)) standing alone and run after the goods and merchandise. This

verse refers to the event when one time, the Prophet (blessings of Allah be upon him and his family)

was standing, busy delivering the speech of Jumuàh. All of a sudden, the sound of a drum which was

a sign that a business caravan was making its way into the city, was entering the gates of Madinah.

The people – due to fear that all the goods would be sold out fast – ran to buy the merchandise that

were being offered and left the Prophet (blessings of Allah be upon him and his family) standing

alone. Our point in brining this up is this statement in the verse, that:

“They leave you standing (alone). ”

Thus, you must be standing when you give the speech for Jumuàh. It has been stated that it is an

innovation in the religion (Bidàh) to sit and give the Jumuàh speech which is something that

Muàwiyah (ibn Abu Sufyan) brought into Islam.

The issue then comes up that: Does the Imam of Jumuàh and the one delivering the speeches

(Khatib) have to be the same person or is it possible that one person gives the speeches while another

person leads the Salat? This in its self is a separate ruling. A majority - or rather all of the scholars

are of the opinion that it must be one person who delivers the lecture and is the Imam of the Jamaàt.

In the belief of some of the scholars, one of the primary conditions of the Imam of the Salatul Jumuàh

is that he must be able to give the speech. In many ahadith, it has been mentioned that:

“The Imam (of the Jamaàt) is the one who gives the (two) speeches.”

Another condition is that the Imam, while standing and delivering the speech, must be leaning on,

or holding in his hand a sword, spear or a stick and he must deliver the speech in this fashion.

A Hadith from the 7th Imam (peace be upon him) in relation to Khutbah of

Jumu'ah

In the khutbah of Salatul Jumuàh, in addition to the praise and glorification of Allah (Glory and

Greatness be to Him) and the remembrance of the Noble Prophet (blessings of Allah be upon him and

his family) and the A’immah of the religion (prayers be upon all of them) and the recitation of one

short Surah being obligatory (wajib), it is also obligatory on the Khatib to advise the listeners (of

their duty to Allah (Glory and Greatness be to Him)) and as much as necessary, must also advise them

of the issues relevant to the Muslims. In relation to what information is necessary to convey, it is best

that we discuss this issue from the ahadith.

In the first volume of the book Wasa˜il ash-Shià on page 357 in relation to the ahadith concerning

the khutbah of Salatul Jumuàh, there is a Hadith that has been narrated from both the book Ìllulash

Sharaì and also Ùyun al-Akhbar al-Rida.

This Hadith has been narrated from Fadhl ibn Shadhan Nishapuri who is one of the greatest and

most reliable narrators that we have where he has quoted from Imam al Rida (peace be upon him). In

this Hadith, he has quoted the Imam (peace be upon him) as saying:

“Surely the khutbah on the day of Jumuàh has been placed there since Jumuàh (Friday) is the

gathering day of the common populous.”

“And so it was desired (by Allah) that the leader (of the Salatul Jumuàh) would be able to provide

exhortation and encourage (the listeners) to get closer to the obedience (of Allah) and to warn and

frighten them concerning going against (the laws of Allah).” -

“And also so that the people would be made aware of what is good for them in relation to their

religion and religious affairs and of the worldly affairs as well. ”

-“And in addition (the Khatib) would also inform the people of that which is happening – both

the good and the bad - far away (to the Muslims of other lands and countries) and to keep them in

the scheme of what is occurring.”

Sometimes, the events that are taking place within the world of Islam are things that we must give

the good tidings to the other believers about – instances where advancements are made and which are

a pride and a boost for Islam and the Muslims and it is good that these things are conveyed to other

Muslims.

Another time, bad events plague the world of Islam and thus, these too must be conveyed to the

Muslims so that they are made aware of the plight of other Muslims – for example, they should know

that in this past week what has happened to their brothers in Algeria or other parts of the world. So

then, why is it important that two speeches be given? Why can we not just be content with one speech

- and should there be a difference between these two speeches? In this same Hadith that we just

mentioned it is stated:

“And surely the reason why two speeches have been made obligatory is that in one of them, the

praise of Allah and the glorification and sanctification of Allah, The Noble and Grand, should be

carried out. However as for the second speech, the mentioning of the needs of the people

and warning them and inviting them to that which they need to know of the commandments

and prohibitions (of Allah) and that which is righteous and wicked (from amongst those acts).”

However just as the compiler of Wasa˜il ash-Shià has stated, this does not need to take up the

entire time of the speech.

6

Chapter Practical Rulings [Ahkim] of -alat al-Jumuàh According

to the Rulings of: Ayatullah Al-Ùzma Al-Hajj As-Sayyid Àli Al-

Husaini As-Sistani4

Salat al-Jumuàh is similar to -alatlul Fajr in that it is two Rakàt, however during the period of

the Occultation of our 12th Imam (may Allah hasten his return) Salat al-Jumuàh is a Wajib at Takhiri

prayer which means that on the day of Jumuàh, the believer can either perform Salat al Jumu'ah and if

all of its conditions have been fulfilled (by the Imam and those present), then this

4 Please note that there are differences of opinion in regards to Salatul Jumuàh between the

Marajà Taqlid such as the Late Ayatullah al-Ùzma al-Hajj as-Sayyid Abul Qasim al-Khu˜i, the

Late Ayatullah al-Ùzma al-Hajj as-Sayyid Ruhullah al-Musawi alKhomeini, and the present

leader of the Islamic Revolution, Ayatullah al-Ùzma al-Hajj as-Sayyid Àli al-Husain al-

Khamene˜i. Muqallidin of these and other Marajaàre requested to refer to the books of Islamic

law to follow their responsibility to Allah (Glory and Greatness be to Him).

would be sufficient sufficient and Salat al-Zuhr would not would not have to be performed, or one

has the option to perform Salat al-Zuhr.

What conditions must be fulfilled in order for Salatul Jumuàh to be performed with a WAJIB

intention?

1. The time for the salat should have set in and this is from the beginning of the declination of the

sun at mid day and can be seen by placing a stick in the ground whose shadow will fall towards the

west. As the day progresses, the shadow will begin to get shorter until it is almost not visible – this

is the beginning of the time of Zuhr. The shadow will then start to fall upon the east side of the stick

and thus, the end time of Zuhr is when the length of the shadow of a stick or something similar to it is

equivalent in length to the stick or thing used (facing East). Therefore, anytime the Salatul Jumuàh is

delayed such that the shadow of the stick is equivalent to or less than the thing used (in the

Eastern direction), then the time for this Salat is finished and Salatul Zuhr MUST be performed.

2. The number of people that musts be present is a minimum of five people with the Imam

(four plus the Imam of the Jumuàh). Therefore, if less than five people are present, then the Salat is

not Wajib (obligatory) and Zuhr must be performed.

3. The Imam of the congregation musts fulfill all of the conditions, such as Àdalah (Just) and

the other conditions that are also a requirement for the Imam of Salatul Jamaàt (Male, B°ligh, etc…).

Thus, if these are not present, then Salat al-Jumuàh is not Wajib (obligatory) and Zuhr musts

be performed.

What Conditions make our Salatul Jumuàh CORRECT?

1. This Salat musts be performed in Jamaàt. Thus, it is not correct to perform it individually. In

addition, if a follower reaches the Imam before he goes into Rukuòf the second Rakàt of the Salatul

Jumuàh and joins in at this point, then it would be counted as one Rakàt and he musts perform

one Rakàt after the prayer on his own (he must complete two Rakàt) and his Salatul Jumuàh would

be correct. However, if he reaches the Imam while in the state of Rukù, then according to Ihtiyat

Wajib, the believer is not permitted to count this Salat as Jumuàh, and thus, he MUST perform

Salatul Zuhr.

2. Two speeches musts be given before the Salat. In the first speech, the speaker (Khatib) musts

praise Allah (Glorified and Exalted is He) and glorify Him and the believers musts be -enjoined to

have Taqwa and keep away from sins and this musts be done in Àrabic and the language of the

people (if they do not understand {Arabic). In addition, one short Surah of the Qur’an musts also be

recited after the first speech. The Imam musts sit down briefly and then stand up for the second

speech.

The second speech second speech too musts contain the praise and glorification of Allah (Glorified

and Exalted is He) and prayers musts be sent upon the Prophet (blessings of Allah be upon him and

his progeny) and the Ahlul Bait (blessings be upon all of them).

According to recommended precaution (Ihtiyat Mustahab),the Imam musts also pray for the

forgiveness for all the believers and musts also advise those participating to observe Taqwa of Allah

(Glorified and Exalted is He).

1. It is obligatory that the speeches are given before the Salat and if the Salat is performed first

followed by the speeches, then it will not be correct; and it is problematic to start the two speeches

before the declination of the sun.

2. It is obligatory that the Imam giving the speeches musts do so standing up.

3. The Imam musts sit briefly between the two speeches for the Jumuàh to be correct.

4. It is obligatory that the person who gives the speeches and who leads the Salat is the same

person – thus, it is not permitted that two people split the duties.

5. According to obligatory precaution (Ihtiyat Wajib), the praise and glorification of Allah

(Glorified and Exalted is He) and the prayers upon the Prophet (blessings of Allah be upon him and

his progeny) and the Ahlul Bait (blessings be upon all of them) musts be done in the {Arabic language

however all other things (excluding the actual Salat) do not need to be done in Àrabic. Rather, if a

majority of those who are present do not know Àrabic, then according to Ihtiyat Wajib, the main

speech, especially advising to Taqwa and piety mustsbe in the language of the people.

If the Salatul al Jumu'ah is established by the Infallible Imam (peace be upon him) or his specially

designated representative, then this Salat will -according to Ihtiyat Wajib according (Obligatory) to

attend. However during our become Wajib (Obligatory) to attend. However during our time when the

Imam (may Allah hasten his return) is in Ghaybah, it is not obligatory to attend.

Some of the Rules that Must be Observed During Salatul Jumuàh

1. When the Imam is giving the speeches of Jumuàh, the followers should not should not speak as

this act is his highly discouraged, however if a person speaks during the speech and this prevents

others from hearing the speech, then according to Ihtiyat Wajib, it would not be permitted (haram) to

speak.

2. According to Ihtiyat Wajib, those attending must listen to the two speeches, however for that

person who does not understand the speech (in the language it is given in), it is not obligatory for him

to listen to two lectures.

3. Since the two speeches “take the place” of the Salat of Zuhr (in addition to the actual Salat of

Jumuàh), thus the believers are required to sit and face the Qiblah just as they would do when

offering any of their daily Salat. In addition, one should also maintain all the etiquette that he would

during the Salat (Wudhu‘, etc…) while listening to the two speeches.

4. It is forbidden to buy and sell and involve in any transactions during the time of Salatul Jumuàh

if it delays people from reaching the Salat, and in other than this case it is not prohibited.

O you who have true faith! When the call is proclaimed to prayer on Friday (the Day of Assembly),

then hasten earnestly to the remembrance of Allah and leave off all forms of business (and trading).

That is best for you if ye but knew! And when the prayer is finished then you may disperse through the

land and seek of the bounty of Allah and celebrate the praises of Allah often (and without stint): that

ye may prosper. But when they see some bargain or some amusement they disperse hastily to it and

leave you standing. Say: “The (blessing) from the presence of Allah is better than any amusement or

bargain! And Allah is the Best to provide (for all needs).

(Surah al-Jumuàh (62), Verse 9 - 11)

"Wisdom is the lost property of the Believer,

let him claim it wherever he finds it"

Imam Ali (as)

Document Outline

- Title

- Chapter 1 - About Al-Fath Al-Mubin Publications

- Chapter 2 - BRIEF HISTORY OF AL---FATH AL---MUBIN PUBLICATIONS

- Chapter 3 - EXPANSION INTO THE FIELD OF THE TABLIGH AND EDUCATING THE MUSLIMS

- Chapter 4 - HOW TO CONTACT US

- Chapter 5 - Salatul Jumuàh

- The Principle Reason for Gathering on the Day of Jumuàh

- The Contents of Speeches of Jumu'ah

- A Hadith from the 7th Imam (peace be upon him) in relation to Khutbah of Jumu'ah

- Chapter 6 - Practical Rulings [Ahkim] of -alat al-Jumuàh According to the Rulings of: Ayatullah Al-Ùzma Al-Hajj As-Sayyid Àli Al- Husaini As-Sistani4

Table of Contents

The Principle Reason for Gathering on the Day of Jumuàh

The Contents of Speeches of Jumu'ah

A Hadith from the 7th Imam (peace be upon him) in relation to Khutbah of Jumu'ah