HADITH 68

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷﺎﺑ ﺮﻘﯾ ﻲﻌﺨﻨﻟا ﻢﯿﻫاﺮﺑإ (68)

IBRAHIM AL-NAKHAIE ACCEPTS THE

IMAMSasws

ﻲﻨﻤﺿ) :ﻲﻟ لﺎﻗ ةﺎﻓﻮﻟا ﻲﻌﺨﻨﻟا ﻢﯿﻫاﺮﺑإ تﺮﻀﺣ ﺎﻤﻟ :لﺎﻗ ،ﺔﻤﺜﯿﺧ ﻦﻋ ﺶﻤﻋﻷا ﻦﻋ ﻢﯿﻠﺳ بﺎﺘﻛ ﻲﻓو

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ اﺪﻤﺤﻣ نأ ﺪﻬﺷأو ،ﻪﻟ ﻚﯾﺮﺷ ﻻ هﺪﺣو ﷲا ﻻإ ﻪﻟإ ﻻ نأ ﺪﻬﺷأ) :لﺎﻘﻓ .ﺖﻠﻌﻔﻓ ،(ﻚﯿﻟإ

،ﻲﻠﻋ ﻲﺻو ﻦﺴﺤﻟا نأو ،ﺪﻤﺤﻣ ﻲﺻو ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ نأو ،ﷲا لﻮﺳر ﻪﻟآو

.(ﻦﯿﺴﺤﻟا ﻲﺻو ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ نأو ،ﻦﺴﺤﻟا ﻲﺻو ﻦﯿﺴﺤﻟا نأو

And in the Book of Sulaym, from Al-Amsh, from Khaysama who said, ‘When death presented itself to Ibrahim Al-Nakhaie, he said to me, ‘Get me to be closer to you’, so I did that. He said, ‘I testify that there is no God except Allahazwj, One with no associate to Himazwj, and I testify that Muhammadsaww is the Messengersaww of Allahazwj, and that Aliasws Bin Abu Talibasws is the successorasws of Muhammadsaww, and that Al-Hassanasws is the successorasws of Aliasws, and that Al-Husaynasws is the successorasws of Al-Hassanasws, and that Aliasws Bin Al-Husaynasws is the successorasws of Al-Husaynasws’.

ﻰﻠﻋ) :لﺎﻘﻓ .ﻻ :ﺖﻠﻘﻓ ؟كﺮﯿﻏ ﻲﻨﻌﻤﺳ :لﺎﻘﻓ قﺎﻓأ ﻢﺛ ﻲﻫ ﻲﻫ :ﺖﻠﻘﻓ ،ﻂﻘﺴﻓ ﻪﯿﻠﻋ ﻲﻤﻏأ ﻢﺛ :لﺎﻗ

.(ﺊﯿﺷ ﻰﻠﻋ ﺲﯿﻠﻓ اﺬﻫ ﻰﻠﻋ ﻦﻜﯾ ﻢﻟ ﻦﻣو ،دﻮﺳﻷاو ﺔﻤﻘﻠﻋ نﺎﻛ ﻪﯿﻠﻋو ،تﻮﻣأ ﻪﯿﻠﻋو ﻲﯿﺣأ اﺬﻫ

(Khaysama) said, ‘He lost consciousness, so he became quiet’. I said, ‘This is it, this is it’. Then he woke up. He said, ‘Did anyone hear me apart from you?’ I said, ‘No’. He said, ‘Upon this is what I live, and this is what I am dying on. And to it were Alqama and Al-

Aswad, and that the one who is not upon this, so he is not upon anything’

HADITH 69

ةﺮﯿﺧﻷا تﺎﻋﺎﺴﻟا ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﯿﺻو (69) WILL OF AMIR-UL-MOMINEENasws DURING THE END

(OF HISasws) TIME

ﻰﻟإ ﻰﺻوأ ﻦﯿﺣ ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﯿﺻو تﺪﻬﺷ :لﺎﻗ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻟس

ﻪﺘﯿﺑ ﻞﻫأو هﺪﻟو ﻊﯿﻤﺟو اﺪﻤﺤﻣو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻪﺘﯿﺻو ﻰﻠﻋ ﺪﻬﺷأو ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﻪﻨﺑا

.ﻪﺘﻌﯿﺷ ءﺎﺳؤرو

Sulaym Bin Qays Al-Hilaly said, ‘I witnessed the will of Aliasws Bin Abu Talibasws when heasws bequeathed to hisasws son Al-Hassanasws, and hisasws will was witnessed by Al-Husaynasws, and Muhammad, and all of hisasws sons and the People of hisasws Household, and the leaders of hisasws Shiites.

ﺔﻣﺎﻣﻹا ﻊﺋادو ﻢﯿﻠﺴﺗو مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا ﻰﻠﻋ ﺺﻨﻟا

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻧﺮﻣأ ،ﻲﻨﺑ ﺎﯾ :لﺎﻗ ﻢﺛ ،ﻪﯿﻟإ حﻼﺴﻟاو ﺐﺘﻜﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻊﻓد ﻢﺛ

،ﻲﻟإ ﻪﺣﻼﺳو ﻪﺒﺘﻛ ﻊﻓدو ﷲا لﻮﺳر ﻲﻟإ ﻰﺻوأ ﺎﻤﻛ ،ﻚﯿﻟإ ﻲﺣﻼﺳو ﻲﺒﺘﻛ ﻊﻓدأو ﻚﯿﻟإ ﻲﺻوأ نأ

.ﻦﯿﺴﺤﻟا ﻚﯿﺧأ ﻰﻟإ ﺎﻬﻌﻓﺪﺗ نأ تﻮﻤﻟا كﺮﻀﺣ اذإ كﺮﻣآ نأ ﻲﻧﺮﻣأو

The text of the Imamsasws and the

submission and handing over of the

Imamate

Then heasws (Aliasws) handed over the Book and the Weapons to himasws (Al-Hassanasws), then said: ‘O myasws sonasws, the Messenger of Allahsaww ordered measws that Iasws should bequeath to youasws and hand over myasws Book and myasws weapons to youasws, just

as

the

Messenger

of

Allahsaww

bequeathed

to

measwshissaww Book and hissaww weapons to measws, and ordered measws that Iasws should order youasws, when death presents itself, that youasws should hand these over to yourasws brother Al-Husaynasws.

ﺬﺧأو - (اﺬﻫ ﻚﻨﺑا ﻰﻟإ ﺎﻬﻌﻓﺪﺗ نأ ﷲا لﻮﺳر كﺮﻣأو) :ﻪﻟ لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ

نأ ﷲا لﻮﺳر كﺮﻣأو) :ﻪﻟ لﺎﻗو ﻪﯿﻟإ ﻪﻤﻀﻓ -ﺮﯿﻐﺻ ﻮﻫو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻪﻨﺑا ﻦﺑا ﺪﯿﺑ

.(ﻲﻨﻣو مﻼﺴﻟا ﷲا لﻮﺳر ﻦﻣ هأﺮﻗﺎﻓ ،ﺪﻤﺤﻣ ﻚﻨﺑا ﻰﻟإ ﺎﻬﻌﻓﺪﺗ

Then heasws turned towards Al-Husaynasws, so heasws said to himasws: ‘And the Messenger of Allahsawwordered youasws to hand these over to this sonasws of yoursasws’ – and grabbed the hand of the sonasws of hisasws sonasws Aliasws Bin Al-Husaynasws, and heasws was little – so heasws held him close to himselfasws and said to himasws: ‘And the Messenger of Allahsaww ordered youasws to hand these over to yourasws sonaswsMuhammadasws, so convey to himasws greetings from the Messenger of Allahsaww and from measws’.

نﺈﻓ ،يﺪﻌﺑ مﺪﻟا ﻲﻟوو ﺮﻣﻷا ﻲﻟو ﺖﻧأ ،ﻲﻨﺑ ﺎﯾ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﻪﻨﺑا ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ

:ﺐﺘﻛأ :لﺎﻗ ﻢﺛ .ﻞﺜﻤﺗ ﻻو ﺔﺑﺮﺿ نﺎﻜﻣ ﺔﺑﺮﻀﻓ ﺖﻠﺘﻗ نإو ،ﻚﻠﻓ تﻮﻔﻋ

Then heasws turned towards Al-Hassanasws, so heasws said: ‘O

myasws sonasws, youasws are the Master of the Command (Wali Al-Amr) and the Master of myasws blood after measws. So, if youasws were to forgive, it is up to youasws, and if youasws were to kill, so strike by one strike and do not repeat it’. Then heasws said: Write!’

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﯿﺻو ﺺﻧ

ﻻإ ﻪﻟإ ﻻ نأ ﺪﻬﺸﯾ ﻪﻧأ ﻰﺻوأ :ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻪﺑ ﻰﺻوأ ﺎﻣ اﺬﻫ ﻢﯿﺣﺮﻟا ﻦﻤﺣﺮﻟا ﷲا ﻢﺴﺑ

ﻪﻠﻛ ﻦﯾﺪﻟا ﻰﻠﻋ هﺮﻬﻈﯿﻟ ﻖﺤﻟا ﻦﯾدو ىﺪﻬﻟﺎﺑ ﻪﻠﺳرأ ،ﻪﻟﻮﺳرو هﺪﺒﻋ اﺪﻤﺤﻣ نأو ،ﻪﻟ ﻚﯾﺮﺷ ﻻ هﺪﺣو ﷲا

.نﻮﻛﺮﺸﻤﻟا هﺮﻛ ﻮﻟو

Text of the will of Amir-ul-

Momineenasws

In the Name of Allahazwj the Beneficent, the Merciful. This is what Aliasws Bin Abu Talib is bequeathing – Iaswsam bequeathing that, heasws hereby testifies that there is no god but Allahazwj, the One without any associates to Himazwj, and that Muhammad is Hisazwj servant, and Hisazwj Messenger with the Guidance and the True Religion which Heazwj will Make to prevail over all the Religions, even though the Polytheists may averse to it.

ﻦﻣ ﺎﻧأو تﺮﻣأ ﻚﻟﺬﺑو ﻪﻟ ﻚﯾﺮﺷ ﻻ ،ﻦﯿﻤﻟﺎﻌﻟا بر ﷲ ﻲﺗﺎﻤﻣو يﺎﯿﺤﻣو ﻲﻜﺴﻧو ﻲﺗﻼﺻ نإ ﻢﺛ

.ﻦﯿﻤﻠﺴﻤﻟا

Then, myasws Prayer, and myasws sacrifice, and myasws life, and myasws passing away is for Allahazwj, the Lordazwj of the Universe.

There is no partner to Himazwj, and it is by that that Iasws order you for, and Iasws am from the Muslims.

ﷲا ىﻮﻘﺘﺑ ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ ﻲﺑﺎﺘﻛ ﻪﻐﻠﺑ ﻦﻣو ﻲﺘﯿﺑ ﻞﻫأو يﺪﻟو ﻊﯿﻤﺟو ﻦﺴﺣ ﺎﯾ ﻚﯿﺻوأ ﻲﻧإ ﻢﺛ

ﷲا لﻮﺳر ﺖﻌﻤﺳ ﻲﻧﺈﻓ ،اﻮﻗﺮﻔﺗ ﻻو ﺎﻌﯿﻤﺟ ﷲا ﻞﺒﺤﺑ اﻮﻤﺼﺘﻋاو .نﻮﻤﻠﺴﻣ ﻢﺘﻧأو ﻻإ ﻦﺗﻮﻤﺗ ﻼﻓ ،ﻢﻜﺑر

ﺔﻘﻟﺎﺣ ﺔﻀﻐﺒﻟا نإو ،مﻮﺼﻟاو ةﻼﺼﻟا ﺔﻣﺎﻋ ﻦﻣ ﻞﻀﻓأ ﻦﯿﺒﻟا تاذ حﻼﺻ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﷲﺎﺑ ﻻإ ةﻮﻗ ﻻو ،(ﻦﯿﺒﻟا تاذ دﺎﺴﻓو ﻦﯾﺪﻟا

Then, Iasws bequeath to youasws, O Hassanasws and all of myasws children, and the People of myaswsHousehold, and the ones to whom myasws writing reaches from the Believers, to fear Allahazwj,

your Lordazwj, so do not die except as Muslims. And hold on to the Rope of Allahazwj and do not separate, for Iasws heard the Messenger of Allahsaww saying: ‘Reconciliation between yourselves is preferable than general Prayers and the Fasting, and that the hatred destroys the Religion, and (leads to) mischief between yourselves. There is no Strength except by Allahazwj.

اوﺮﯿﻐﺗ ﻼﻓ مﺎﺘﯾﻷا ﻲﻓ ﷲا ﷲاو .بﺎﺴﺤﻟا ﻢﻜﯿﻠﻋ ﷲا نﻮﻬﯾ ﻢﻫﻮﻠﺼﻓ ﻢﻜﻣﺎﺣرأ يوذ اوﺮﻈﻧا

لﺎﻋ ﻦﻣ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﺪﻘﻓ ،ﻢﻜﺗﺮﻀﺤﺑ ﻦﻣ اﻮﻌﯿﻀﺗ ﻻو ﻢﻬﻫاﻮﻓأ

.(رﺎﻨﻟا ﻢﯿﺘﯿﻟا لﺎﻣ ﻞﻛﻵ ﺐﺟوأ ﺎﻤﻛ ﺔﻨﺠﻟا ﻚﻟﺬﺑ ﻪﻟ ﷲا ﺐﺟوأ ﻲﻨﻐﺘﺴﯾ ﻰﺘﺣ ﺎﻤﯿﺘﯾ

Look after your ties of kinship (relatives), so be considerate with them, Allahazwj will Make the Reckoning to be easier for you. By Allahazwj, (fear) Allahazwj regarding the orphans, so do not alter their mouths (livelihood) and do not waste (their wealth) which is in your custody, for Iasws have heard the Messenger of Allahsaww say: ‘The one who looks after the orphan until he becomes self-sufficient, Allahazwj Obligates the Paradise for him due to that, just as Heazwj Obligates the Fire for the one who consumes the wealth of the orphan’.

.ﻢﻛﺮﯿﻏ ﻪﺑ ﻞﻤﻌﻟا ﻰﻟإ ﻢﻜﻘﺒﺴﯾ ﻻ ،نآﺮﻘﻟا ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding the Quran. Do not give precedence to other actions over the actions by it.

.ﻢﻬﺑ ﻰﺻوأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺈﻓ ،ﻢﻜﻧاﺮﯿﺟ ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding your neighbours, for the Messenger of Allahsaww has bequeathed about them.

ﻊﺟﺮﯾ ﺎﻣ ﻰﻧدأ نإو .اوﺮﻇﺎﻨﺗ ﻢﻟ كﺮﺘﯾ نإ ﻪﻧﺈﻓ ﻢﺘﯿﻘﺑ ﺎﻣ ﻢﻜﻨﻣ نﻮﻠﺨﯾ ﻼﻓ ،ﻢﻜﺑر ﺖﯿﺑ ﻲﻓ ﷲا ﷲاو

.ﻒﻠﺳ ﺪﻗ ﺎﻣ ﻪﻟ ﺮﻔﻐﯾ نأ ﻪﻣأ ﻦﻣ ﻪﺑ

By Allahazwj, (fear) Allahazwj regarding the House of your Lordazwj.

So do not let it be empty from yourselves for as long as you remain, for if you leave it (empty) you will not be Looked at (Considered).

And that the lowest reward he gets is that his previous sins are forgiven as just being born (sinless).

.ﻢﻜﻨﯾد دﻮﻤﻋ ﺎﻬﻧإو ﻞﻤﻌﻟا ﺮﯿﺧ ﺎﻬﻧﺈﻓ ،ةﻼﺼﻟا ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding the Prayers, for it is the best of the deeds and is a Pillar of your Religion.

.ﻢﻜﺑر ﺐﻀﻏ ﺊﻔﻄﺗ ﺎﻬﻧﺈﻓ ،ةﺎﻛﺰﻟا ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding the Zakaat, for it extinguishes the Wrath of your Lordazwj.

.رﺎﻨﻟا ﻦﻣ ﺔﻨﺟ ﻪﻣﺎﯿﺻ نﺈﻓ ،نﺎﻀﻣر ﺮﻬﺷ ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding the Month of Ramadhan, for its Fasts are a shield against the Fire.

.ﻢﻜﺘﺸﯿﻌﻣ ﻲﻓ ﻢﻫﻮﻛرﺎﺸﻓ ،ﻦﯿﻛﺎﺴﻤﻟاو ءاﺮﻘﻔﻟا ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding the poor and the needy, so include them in your livelihood.

مﺎﻣإ :نﻼﺟر ﷲا ﻞﯿﺒﺳ ﻲﻓ ﺪﻫﺎﺠﯾ ﺎﻤﻧﺈﻓ ،ﻢﻜﺴﻔﻧأو ﻢﻜﻟاﻮﻣﺄﺑ ﷲا ﻞﯿﺒﺳ ﻲﻓ دﺎﻬﺠﻟا ﻲﻓ ﷲا ﷲاو

.هاﺪﻬﺑ ﺪﺘﻘﻣ ﻪﻟ ﻊﯿﻄﻣو ،ىﺪﻫ

By Allahazwj, (fear) Allahazwj regarding the struggle (Jihaad) in the Way of Allahazwj by your wealth and your selves, for only two men will struggle in the Way of Allahazwj – An Imamasws of guidance, and the one obedient to himasws in following hisasws guidance.

.ﻢﻬﻨﻋ ﻊﻓﺪﻟا ﻰﻠﻋ نورﺪﻘﺗ ﻢﺘﻧأو ﻢﻛﺮﻬﻇأ ﻦﯿﺑ ﻦﻤﻠﻈﯾ ﻼﻓ ،ﻢﻜﯿﺒﻧ ﺔﯾرذ ﻲﻓ ﷲا ﷲاو

By Allahazwj, (fear) Allahazwj regarding the descendants of your Prophetsaww, so do not let them be oppressed in your presence whilst you have the ability to defend them.

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺈﻓ ،ﺎﺛﺪﺤﻣ اوﺆﯾ ﻢﻟو ﺎﺛﺪﺣ اﻮﺛﺪﺤﯾ ﻢﻟ ﻦﯾﺬﻟا ﻢﻜﯿﺒﻧ بﺎﺤﺻأ ﻲﻓ ﷲا ﷲاو

.ثﺪﺤﻤﻠﻟ يوﺆﻤﻟاو ﻢﻫﺮﯿﻏ ﻦﻣو ﻢﻬﻨﻣ ثﺪﺤﻤﻟا ﻦﻌﻟو ﻢﻬﺑ ﻰﺻوأ ﻪﻟآو

By Allahazwj, (fear) Allahazwj regarding the companions of your Prophetsaww who did not innovate new things and did not harbour innovators, for the Messenger of Allahsaww has bequeathed about them and cursed the innovators from among them (companions) and from others who harbour the innovators.

سﺎﻨﻠﻟ اﻮﻟﻮﻗو ﷲا ﻢﻬﻜﯿﻔﻜﯿﻓ ﻢﺋﻻ ﺔﻣﻮﻟ ﷲا ﻲﻓ ﻦﻓﺎﺨﺗ ﻻ ،ﻢﻜﻧﺎﻤﯾأ ﺖﻜﻠﻣ ﺎﻣو ءﺎﺴﻨﻟا ﻲﻓ ﷲا ﷲاو

ﻢﻛراﺮﺷأ ﺮﻣﻷا ﷲا ﻲﻟﻮﯿﻓ ﺮﻜﻨﻤﻟا ﻦﻋ ﻲﻬﻨﻟاو فوﺮﻌﻤﻟﺎﺑ ﺮﻣﻷا ﻦﻛﺮﺘﺗ ﻻو .ﷲا ﻢﻛﺮﻣأ ﺎﻤﻛ ﺎﻨﺴﺣ

.ﻢﻜﻟ بﺎﺠﺘﺴﯾ ﻼﻓ نﻮﻋﺪﺗو

By Allahazwj, (fear) Allahazwj and what your right hands possess.

Do not fear regarding Allahazwj the accusation of the accusers, for Allahazwj will Suffice for you, and say good things to the people, as Allahazwjhas Ordered you to.

اﻮﻧوﺎﻌﺗو .قﺮﻔﺘﻟاو ﺮﺑاﺪﺘﻟاو ﻊﻃﺎﻘﺘﻟاو قﺎﻔﻨﻟاو ﻢﻛﺎﯾإو ،رﺎﺒﺘﻟاو لذﺎﺒﺘﻟاو ﻞﺻاﻮﺘﻟﺎﺑ ﻲﻨﺑ ﺎﯾ ﻢﻜﯿﻠﻋ

ﻦﻣ ﷲا ﻢﻜﻈﻔﺣ .بﺎﻘﻌﻟا ﺪﯾﺪﺷ ﷲا نإ ﷲا اﻮﻘﺗاو ناوﺪﻌﻟاو ﻢﺛﻹا ﻰﻠﻋ اﻮﻧوﺎﻌﺗ ﻻو ىﻮﻘﺘﻟاو ﺮﺒﻟا ﻰﻠﻋ

.مﻼﺴﻟا ﻢﻜﯿﻠﻋ ءﺮﻗأو ﷲا ﻢﻜﻋدﻮﺘﺳأ .ﻢﻜﯿﺒﻧ ﻢﻜﯿﻓ ﻆﻔﺣو ﺖﯿﺑ ﻞﻫأ

It is for you, of myasws sons, to intermingle, and spend on each other, and be good to each other, and beware of the hypocrisy, and the cutting off (relationships), and the disagreements and the divisions. And help each other on the righteousness and the piety and do not help each other on the sins and the transgression, and fear Allahazwj, for Allahazwj is Severe in the Punishment. Allahazwj is your Protector, Peopleasws of the Household, and your Prophetsaww is the protector among you. Iasws entrust you all to Allahazwj and convey to you all, the greetings.

ﻦﻣ ﺮﺧاوﻷا ﺮﺸﻌﻟا ﻦﻣ ﺔﻠﯿﻟ لوأ ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺾﺒﻗ ﻰﺘﺣ (ﷲا ﻻإ ﻪﻟإ ﻻ) لﻮﻘﯾ لﺰﯾ ﻢﻟ ﻢﺛ

.ةﺮﺠﻬﻟا ﻦﻣ ﻦﯿﻌﺑرأ ﺔﻨﺳ ،ﺔﻌﻤﺠﻟا ﺔﻠﯿﻟ ،ﻦﯾﺮﺸﻋو ىﺪﺣإ ﺔﻠﯿﻟ نﺎﻀﻣر ﺮﻬﺷ

Then heasws did not cease saying ‘There is no God but Allahazwj’, until heasws passed away in the first night from the last ten days of

the Month of Ramadhan, on the night of the twenty first, night (before) Friday (i.e. Thursday), in the fortieth year from the Hijra.

HADITH 70

ﻪﺗﺪﯿﻘﻋ ﻆﻔﺤﻟ ﻦﻣﺆﻤﻟا ﻰﻠﻋ ﺐﺠﯾ ﺎﻣ ﻞﻗأ (70)

THE LOWEST OF WHAT IS

NECESSARY FOR THE BELIEVER TO

PRESERVE HIS FAITH

مزﻼﻟا ﺮﻣﻷا ﺎﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ ﺖﻠﻗ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋو

ﻻ نأ ﺪﻬﺷ ﻦﻣ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ ؟هاﻮﺳ ﺎﻤﯿﻓ ﻚﺸﻟا ﻲﻨﻌﺳو ﻪﺑ تﺬﺧأ اذإ يﺬﻟا ﺮﻣﻷاو ﻪﻨﻣ ﺪﺑ ﻻ يﺬﻟا

ءﺎﺘﯾإو ةﻼﺼﻟا مﺎﻗإو ﷲا لﺰﻧأ ﺎﻤﺑ ﺮﻗأو ،ﻪﻟﻮﺳرو هﺪﺒﻋ اﺪﻤﺤﻣ نأو ،ﻪﻟ ﻚﯾﺮﺷ ﻻ هﺪﺣو ﷲا ﻻإ ﻪﻟإ

ﻞﻛ ﺐﻨﺘﺟاو ﺎﻧوﺪﻋ ﻦﻣ ةءاﺮﺒﻟاو ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻟ ﺔﯾﻻﻮﻟاو ﺖﯿﺒﻟا ﺞﺣو نﺎﻀﻣر ﺮﻬﺷ مﺎﯿﺻو ةﺎﻛﺰﻟا

.ﺮﻜﺴﻣ

And from Sulaym Bin Qays, who said, ‘I said to Aliasws Bin Abu Talibasws, ‘O Amir-ul-Momineenasws, what is that necessary matter which if I were to take to it, it would give me the leeway for the doubt in other matters?’ Heasws said: ‘The one who testifies that there is no god but Allahazwj, the One without any associate for Himazwj, and that Muhammad is Hisazwj Messengersaww, and accepts what Allahazwj has Sent down, established the Prayer, and gives the Zakaat, and Fasts in the Month of Ramadhan, and performs the Pilgrimage (Hajj) of the House, and the Wilayah for usasws the Peopleasws of the Household, and keeps away from ourasws enemies and avoids every intoxicant.

Al-Wilayah and the Disavowing (Al-

Bara’at) in its entirety and its detail

I said, ‘May I be sacrificed for youasws, is the acceptance of whatever that has come from youasws, in its totality or partly?’ Heasws said: ‘No, but totally’. I said, ‘May I be sacrificed for youasws, so what is the intoxicant?’ Heasws said: ‘Every drink, if a lot of it intoxicates its drinker, so a part of it, but even a drop of it is Prohibited’.

ﻼﯿﺼﻔﺗو ﻻﺎﻤﺟإ ةءاﺮﺒﻟاو ﺔﯾﻻﻮﻟا

ﺖﻠﻌﺟ :ﺖﻠﻗ .ﺔﻠﻤﺟ ﻞﺑ ،ﻻ :لﺎﻗ ؟اﺮﺴﻔﻣ وأ ﺔﻠﻤﺟ ﻢﻛﺪﻨﻋ ﻦﻣ ءﺎﺟ ﺎﻤﺑ راﺮﻗﻹا ،كاﺪﻓ ﺖﻠﻌﺟ :ﺖﻠﻗ

.ماﺮﺣ ةﺮﻄﻘﻟا ﻞﺑ ﻪﻨﻣ ﺔﻋﺮﺠﻟﺎﻓ ،ﺮﻜﺳ ﻪﺒﺣﺎﺻ ﻪﻨﻣ ﺮﺜﻛأ اذإ باﺮﺷ ﻞﻛ :لﺎﻗ ؟ﺮﻜﺴﻤﻟا ﺎﻤﻓ ،كاﺪﻓ

I said, ‘May I be sacrificed for youasws, from what I have said, youasws have corrected it apart from Al-Wilayah, is it generally for the whole

of

the

Clan

of

Hashimas

or

especially

for

yourasws understanding ones and the knowledgeable onesasws?

وأ ﻢﺷﺎﻫ ﻲﻨﺑ ﻊﯿﻤﺠﻟ ﺔﻣﺎﻋأ ،ﺔﯾﻻﻮﻟا ﺮﯿﻏ ﺢﺻ ﺪﻗو ﻻإ ﺖﻠﻗ ﺎﻤﻣ ﺊﯿﺷ ﺲﯿﻟ ،كاﺪﻓ ﺖﻠﻌﺟ :ﺖﻠﻗ

لﺎﻘﻓ ؟ﻢﻜﻨﻣ ﻼﺟر ىدﺎﻋ ﻦﻣ وأ ﻢﻜﻌﯿﻤﺟ ىدﺎﻋ ﻦﻣ ،ﻢﻛوﺪﻋ ﻦﻣ ةءاﺮﺒﻟا ؟ﻢﻜﺋﺎﻤﻠﻋو ﻢﻜﺋﺎﻬﻘﻔﻟ ﺔﺻﺎﺧ

ﺖﺋﺮﺑو ﺔﻠﻤﺠﻟا ﻲﻓ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﺘﯾﻻﻮﺑ ﺖﯿﺗأ اذإ .ﻢﻬﻓﺎﻓ - لﻼﻫ ﻲﻨﺑ ﺎﺧأ ﺎﯾ - ﺖﻟﺄﺳ ﺪﻘﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ

ﻢﻬﺘﻓﺮﻌﻓ ،ءﺎﻬﻘﻔﻟا ءﺎﻤﻠﻌﻟا ءﺎﯿﺻوﻷا ﺎﻨﻣ ﺔﻤﺋﻷا ﷲا ﻚﻓﺮﻋ نﺈﻓ .كأﺰﺟأ ﺪﻘﻓ ﺔﻠﻤﺠﻟا ﻲﻓ ﺎﻨﺋاﺪﻋأ ﻦﻣ

ﺮﯿﻐﺑ ﺔﻨﺠﻟا نﻮﻠﺧﺪﯾ ﻦﯾﺬﻟا ﻢﻬﻓ ،ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣ ﺖﻧأو ﷲﺎﺑ ﻦﻣﺆﻣ ﺖﻧﺄﻓ ﻢﻬﺘﻌﻃأو ﺔﻋﺎﻄﻟﺎﺑ ﻢﻬﻟ ترﺮﻗأو

.بﺎﺴﺣ

The disavowing from yourasws enemies, the ones who are inimical to all of you, or the one who is inimical to the men from among you?’ Heasws said: ‘You have asked – O brother of Clan of Hilal-– so understand. If you were to come with ourasws Wilayah the Peopleasws of the Household in its entirety, and disavow (keep away) from ourasws enemies in entirety (all of them) it would be sufficient for you. If Allahazwj makes you to recognise the Imamsasws from usasws, the successorsasws, the knowledgeable onesasws, the understanding

onesasws, and you have recognised themasws and accepted themasws for the obedience, and obey themasws, so you will be a Believer with Allahazwj, and you will be from the inhabitants of the Paradise, for theyasws are the ones who will enter the Paradise without Reckoning’.

ﻪﯿﻓ ﺔﻠﺒﻘﻟا ﻞﻫأ ﻊﯿﻤﺟ ﻦﯿﺑ ﺲﯿﻟ ﺎﻤﺑ تﺬﺧأو ﷲا لﻮﺳر اﺪﻤﺤﻣ نأ تﺪﻬﺷو ﷲا تﺪﺣو نإو

ﺔﯿﺻﻮﻟاو ﺔﻣﺎﻣﻷا ﻊﺿﻮﻣ ﻚﯿﻠﻋ ﻞﻜﺷأو - ﻪﻨﻋ ﻰﻬﻧو ﻪﺑ ﺮﻣأ ﺪﻗ ﷲا نأ ﻪﯿﻠﻋ اﻮﻌﻤﺟأ ﺪﻗ ﺎﻤﻣ - فﻼﺘﺧا

ﻞﻫﺎﺟ ﺖﻧﺄﻓ ،ةواﺪﻌﻟا ﻢﻬﻟ ﺐﺼﻨﺗ ﻢﻟو ﻢﻬﻨﻣ ءﺮﺒﺗ ﻢﻟو ﻢﻫدﺎﻌﺗ ﻢﻟو ﷲا ﻰﻟإ ﻪﻤﻠﻋ تددﺮﻓ ،ﻪﻘﻔﻟاو ﻢﻠﻌﻟاو

زوﺎﺠﺗ نإو ﻚﺒﻧﺬﺒﻓ ﻚﺑﺬﻋ نإ ،ﺔﯿﺸﻤﻟا ﻚﯿﻓ ﷲ .ﺔﯾﻻﻮﻟاو ﻞﻀﻔﻟا ﻞﻫأ ﻪﯿﻟإ ىﺪﺘﻫا ﺎﻤﻋ لﺎﺿ ﺖﻠﻬﺟ ﺎﻤﺑ

.ﻪﺘﻤﺣﺮﺒﻓ ﻚﻨﻋ

Anf if you (believe in) the Oneness of Allahazwj, and testify that Muhammadsaww is HisazwjMessengersaww, and take to that in which there is no differing among the people of the Qiblah (Muslims) – from what has been gathered to them of what Allahazwj has Ordered for and Prohibited from – and it is difficult for you the subject of the Imamate, and the succession, and the knowledge, and the jurisprudence, so refer its knowledge to Allahazwj, and you are not be inimical to them, and do not keep away from them, and do not establish enmity towards them, for you are ignorant of what the people of Grace and the Wilayah have been guided to. It is up to Allahazwj to do with you what Heazwj so Desires. If Heazwj Punishes you, so it would be due to your sins, and if Heazwj Exaggerates (your good deeds) so it would be due to Hisazwj Mercy.

نﻮﻨﻣﺆﻣ ﺎﻨﺑ نﻮﻨﻣﺆﻤﻟا ﺎﻨﻘﺤﺑ نﻮﻓرﺎﻌﻟاو .ﷲ وﺪﻋ ﺮﻓﺎﻛ كﺮﺸﻤﻓ ﺎﻨﻟ يدﺎﻌﻤﻟاو ﺎﻨﻟ ﺐﺻﺎﻨﻟا ﺎﻣأو

.ﷲا ءﺎﯿﻟوأ نﻮﻤﻠﺴﻣ

And as for the ones who hate usasws (Nasibis) and are hostile to usasws, so they are ‘Mushrik’ Polytheists, ‘Kafir’ Infidels, enemies of Allahazwj. And the ones who have recognised ourasws rights, are ourasws ‘Momins’ (Believers) and the Believers are the Muslims and the friends of Allahazwj’.

HADITH 71

ﺔﯿﻠﻫﺎﺟ ﺔﺘﯿﻣ تﺎﻣ ﻪﻣﺎﻣإ فﺮﻌﯾ ﻢﻟ ﻦﻣ (71)

THE ONE WHO DID NOT RECOGNISE

HIS IMAMasws DIED THE DEATH OF

‘JAHILIYA’ (PRE-ISLAMIC PERIOD)

ﻦﺑ ﺪﻌﺳ ﺎﻨﺛﺪﺣ :ﻻﺎﻗ ،ﺎﻤﻬﻨﻋ ﷲا ﻲﺿر ﻦﺴﺤﻟا ﻦﺑ ﺪﻤﺤﻣو ﻲﺑأ ﺎﻨﺛﺪﺣ :لﺎﻗ ﻦﯾﺪﻟا لﺎﻤﻛ ﻲﻓ قوﺪﺼﻟا

ﻦﺑ ﻢﯿﻫاﺮﺑإو ﺪﯾﺰﯾ ﻦﺑ بﻮﻘﻌﯾو ﻰﺴﯿﻋ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ﺎﻌﯿﻤﺟ يﺮﯿﻤﺤﻟا ﺮﻔﻌﺟ ﻦﺑ ﷲا ﺪﺒﻋو ﷲا ﺪﺒﻋ

ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻦﻋ ﻰﺴﯿﻋ ﻦﺑ دﺎﻤﺣ ﻦﻋ ﺎﻌﯿﻤﺟ ﻢﺷﺎﻫ

ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ﺎﺜﯾﺪﺣ ﻢﻬﯿﻠﻋ ﷲا ﺔﻤﺣر داﺪﻘﻤﻟا ﻦﻣو رذ ﻲﺑأ ﻦﻣو نﺎﻤﻠﺳ ﻦﻣ ﻊﻤﺳ ﻪﻧأ :ﻲﻟﻼﻬﻟا

.(ﺔﯿﻠﻫﺎﺟ ﺔﺘﯿﻣ تﺎﻣ مﺎﻣإ ﻪﻟ ﺲﯿﻟو تﺎﻣ ﻦﻣ) :لﺎﻗ ﻪﻧأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

Al-Sadouq, in Kamaal Al-Deen, said, ‘Narrated to us my father and Muhammad Bin Al-Hassan, may Allahazwj be pleased with them both, said, ‘Narrated to us Sa’ad Biin Abdullah and Abdullah Bin Ja’far Al-Humeyri altogether from Muhammad Bin Isa and Yaqoub Bin Yazeed, and Ibrahim Bin Hashim altogether, from Hamaad Bin Isa, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qys Al-Hilaly who heard it from Salmanar, and from Abu Dharrasws, and from Al-Miqdadar, who has narrated the following: The Messenger of Allahsaww said: ‘The one who died and there was no Imamasws for him, died the death of ‘Jahiliya’ (Pre-Islamic period i.e. an infidel)’.

ﷲا لﻮﺳر ﻦﻣ هﺎﻨﻌﻤﺳو ﻚﻟذ ﺎﻧﺪﻬﺷ ﺪﻗ ،اوﺮﺑو اﻮﻗﺪﺻ :ﻻﺎﻘﻓ سﺎﺒﻋ ﻦﺑاو ﺮﺑﺎﺟ ﻰﻠﻋ ﻪﺿﺮﻋ ﻢﺛ

ﺔﺘﯿﻣ تﺎﻣ مﺎﻣإ ﻪﻟ ﺲﯿﻟو تﺎﻣ ﻦﻣ) :ﺖﻠﻗ ﻚﻧإ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻗ نﺎﻤﻠﺳ نإو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

؟ﷲا لﻮﺳر ﺎﯾ مﺎﻣﻹا اﺬﻫ ﻦﻣ ،(ﺔﯿﻠﻫﺎﺟ

Then he (Sulaym) presented it to Jabir and Ibn Abbas, so they said, ‘Theyar spoke the truth and reported correctly, for we are

witnesses to that and heard from the Messenger of Allahsaww, and that Salmanar said, ‘O Messenger of Allahsaww, yousaww said that,

‘The one who died and there was no Imamasws for him, died the death of ‘Jahiliya’ (Pre-Islamic period i.e. an infidel)’, who is this Imamasws, O Messenger of Allahsaww?’

تﺎﻣ ﻪﻓﺮﻌﯾ مﺎﻣإ ﻪﻟ ﺲﯿﻟو ﻲﺘﻣأ ﻦﻣ تﺎﻣ ﻦﻤﻓ .نﺎﻤﻠﺳ ﺎﯾ ﻲﺋﺎﯿﺻوأ ﻦﻣ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗ

ﺲﯿﻟو ﻞﻫﺎﺟ ﻮﻬﻓ اوﺪﻋ ﻪﻟ لاﻮﯾ ﻢﻟو هدﺎﻌﯾ ﻢﻟو ﻪﻠﻬﺟ نإو ،كﺮﺸﻣ ﻮﻬﻓ هادﺎﻋو ﻪﻠﻬﺟ نﺈﻓ .ﺔﯿﻠﻫﺎﺟ ﺔﺘﯿﻣ

.كﺮﺸﻤﺑ

Hesaww said: ‘The oneasws who is mysaww successorasws, O

Salmanar. So the one from mysaww community who died without having recognised an Imamasws, died the death of ‘Jahiliya’ (as an infidel). If he was ignorant of himasws and was inimical to himasws, so he is a ‘Mushrik’ Polytheist, and he was ‘Jahil’[41] of himasws but was not inimical to himasws, and did not befriend hisasws enemies, so he is a ‘Jahil’ one and not a ‘Mushrik’ Polytheist’.

HADITH 72

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺮﻣﺄﺑ ﺲﻤﺸﻟا ﻢﻠﻜﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ((72

AMIR-UL-MOMINEENasws SPEAKS TO

THE SUN BY THE ORDER OF THE

PROPHETsaww

ﻮﺑأ ﻲﻨﺛﺪﺣ :لﺎﻗ ،يﺮﻫﻮﺠﻟا شﺎﯿﻋ ﻦﺑا ﻲﻨﺛﺪﺣ :لﺎﻗ تاﺰﺠﻌﻤﻟا نﻮﯿﻋ ﻲﻓ بﺎﻫﻮﻟا ﺪﺒﻋ ﻦﺑ ﻦﯿﺴﺤﻟا

ﻮﺑأ ﻲﻨﺛﺪﺣ :لﺎﻗ ،يﺮﺘﺴﺘﻟا ﺪﯾز ﻦﺑ ﺪﻤﺤﻣ ﻦﯿﺴﺤﻟا ﻮﺑأ ﻲﻨﺛﺪﺣ :لﺎﻗ :يرﺎﺒﻧﻷا ﺪﻤﺤﻣ ﻦﺑ ﷲا ﺪﺒﻋ ﺐﻟﺎﻃ

ﻰﺴﯿﻋ ﻦﺑ دﺎﻤﺣ ﻦﻋ ﻲﻧﺎﻤﯿﻟا ﺮﻤﻋ ﻦﺑ ﻢﯿﻫاﺮﺑإ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻲﻓﺮﯿﺼﻟا ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﺔﻨﯿﻤﺳ

ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﺔﻔﺤﺠﻟا ﻖﯾﺮﻐﺑ فوﺮﻌﻤﻟا

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ اﺪﻤﺤﻣ ﺪﯿﺴﻟا ﺖﯾأر :لﺎﻗ ،يرﺎﻔﻐﻟا ةدﺎﻨﺟ ﻦﺑ بﺪﻨﺟ رذ ﺎﺑأ ﺖﻌﻤﺳ :لﺎﻗ ﻲﻟﻼﻬﻟا

ﻰﻠﻋ ﻒﻗو ﻊﯿﻘﺒﻟا لﺎﺒﺟ ﻰﻟإ ﺪﺼﻗا اﺪﻏ نﺎﻛ اذإ :ﺔﻠﯿﻟ تاذ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣﻷ لﺎﻗ ﺪﻗو

.ﻚﯿﻓ ﺎﻤﺑ ﻚﺒﯿﺠﺗ نأ ﺎﻫﺮﻣأ ﺪﻗ ﻰﻟﺎﻌﺗ ﷲا نﺈﻓ ،ﺎﻬﯿﻠﻋ ﻢﻠﺴﻓ ﺲﻤﺸﻟا ﺖﻏﺰﺑ اذﺈﻓ ،ضرﻷا ﻦﻣﺰﺸﻧ

Al-Husayn Bin Abdul Wahaab in Uyoon Al-Mo’jizaat, said, ‘Narrated to me Ibn Ayyash Al-Jowhary, from Abu Talib Abdullah Bin Muhammad Al-Anbary, from Abu Al-Husayn Muhammad Bin Zayd Al-Tastary, from Abu Sameena Muhammad Bin Ali Al-Sayrafi, from Ibrahim Bin Umar Al-Yamani, from Hamaad Bin Isa well known as ‘Gareek Al-Johfa’, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly who said:

‘I heard Abu Dharr Jundab Al-Janaada Al-Ghaffary say, ‘I saw Al-Sayyad Muhammadsaww (Rasool Allahsaww) that hesaww said to Amir-ul-Momineenasws one night: ‘When it is the morning, proceed towards the Baqee Mountains and pause upon the high ground, so when the sun emerges, greet it, for Allahazwj has Ordered it that it should answer youasws with regards to yourselfasws’.

ﻦﻣ ﺔﻋﺎﻤﺟو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻪﻌﻣو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ جﺮﺧ ﺪﻐﻟا ﻦﻣ نﺎﻛ ﺎﻤﻠﻓ

ﺎﻬﯿﻧﺮﻗ ﺲﻤﺸﻟا ﺖﻌﻠﻃأ ﺎﻤﻠﻓ .ضرﻷا ﻦﻣ ﺰﺸﻧ ﻰﻠﻋ ﻒﻗوو ﻊﯿﻘﺒﻟا ﻰﻓاو ﻰﺘﺣ ،رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا

ﻞﺋﺎﻗ باﻮﺟو ءﺎﻤﺴﻟا ﻦﻣ ﺎﯾود اﻮﻌﻤﺴﻓ .(ﻪﻟ ﻊﯿﻄﻤﻟا ﺪﯾﺪﺠﻟا ﷲا ﻖﻠﺧ ﺎﯾ ﻚﯿﻠﻋ مﻼﺴﻟا) :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ

.(ﻢﯿﻠﻋ ءﻲﺷ ﻞﻜﺑ ﻮﻫ ﻦﻣ ﺎﯾ ،ﻦﻃﺎﺑ ﺎﯾ ،ﺮﻫﺎﻇ ﺎﯾ ،ﺮﺧآ ﺎﯾ ،لوأ ﺎﯾ مﻼﺴﻟا ﻚﯿﻠﻋو) :لﻮﻘﯾ

When it was the morning, Amir-ul-Momineenasws went out, and with himasws were Abu Bakr, and Umar, and a group from the Emigrants and the Helpers, until heasws came to the Baqee and paused upon the high ground. When the sun displayed its rays, heasws said: ‘Peace be upon you, O the new creature of Allahazwj, O

the obedient to Himazwj’.

They heard a rumble from the sky and a Caller answered saying,

‘And Peace be upon youasws ‘لوأ ﺎﯾ’ (O the First one), ‘ﺮﺧآ ﺎﯾ’ (O the Last one), ‘ﺮﻫﺎﻇ ﺎﯾ’ (O the Apparent one), ‘ﻦﻃﺎﺑ ﺎﯾ’ O Hidden one, ‘ﻦﻣ ﺎﯾ

ﻢﯿﻠﻋ ءﻲﺷ ﻞﻜﺑ ﻮﻫ’ O the one who is knowledgeable of all things!’

تﺎﻋﺎﺳ ﺪﻌﺑ اﻮﻗﺎﻓأ ﻢﺛ .اﻮﻘﻌﺻ ﺲﻤﺸﻟا مﻼﻛ رﺎﺼﻧﻷاو نوﺮﺟﺎﻬﻤﻟاو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻊﻤﺳ ﺎﻤﻠﻓ

ﻊﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اﻮﻓاﻮﻓ نﺎﻜﻤﻟا ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ فﺮﺼﻧا ﺪﻗو

؟ﻪﺴﻔﻧ يرﺎﺒﻟا ﻪﺑ ﺐﻃﺎﺧ ﺎﻤﺑ ﺲﻤﺸﻟا ﻪﺘﺒﻃﺎﺧ ﺪﻗو ﺎﻨﻠﺜﻣ ﺮﺸﺑ ﺎﯿﻠﻋ نإ لﻮﻘﺗ ﺖﻧأ :اﻮﻟﺎﻗو ﺔﻋﺎﻤﺠﻟا

When Abu Bakr, and Umar, and the Emigrants, and the Helpers heard the speech of the sun, they swooned (passed out). Then they came around after a while, and Amir-ul-Momineenasws had left from the place. So they came to the Messenger of Allahsaww along with the group and said, ‘Yousaww said that Aliasws is a human similar to others, but when heasws addressed the sun, the sun answered to himasws by what the Creatorazwj (Allahazwj) is Himselfazwj addressed by?’

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻊﻣ ﺲﻤﺸﻟا مﻼﻛ ﺮﯿﺴﻔﺗ

ﺎﯾ ﻚﯿﻠﻋ مﻼﺴﻟا) :لﻮﻘﺗ ﺎﻫﺎﻨﻌﻤﺳ :اﻮﻟﺎﻘﻓ ؟ﺎﻬﻨﻣ هﻮﻤﺘﻌﻤﺳ ﺎﻣو :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا لﺎﻘﻓ

.ﻲﺑ ﻦﻣآ ﻦﻣ لوأ ﻮﻫ ،ﺖﻗﺪﺻ :لﺎﻗ (لوأ

Explanation of the speech of the sun with Aliasws

The Prophetsaww said: ‘And what did you all hear from it?’ They said,

‘We heard it say, ‘Peace be upon youasws, ‘لوأ ﺎﯾ’ (O the First one).

Hesaww said: ‘It spoke the truth, heasws is the first one to believe in mesaww’.

ﻲﻨﻨﻔﻜﯾو ﻲﻨﻠﺴﻐﯾ ،ﻲﺑ اﺪﻬﻋ سﺎﻨﻟا ﺮﺧآ ﻮﻫ ،ﺖﻗﺪﺻ :لﺎﻗ .(ﺮﺧآ ﺎﯾ) :لﻮﻘﺗ ﺎﻫﺎﻨﻌﻤﺳ :اﻮﻟﺎﻘﻓ

.يﺮﺒﻗ ﻲﻨﻠﺧﺪﯾو

They said, ‘We heard it say, ‘ﺮﺧآ ﺎﯾ’ (O the Last one). Hesaww said:

‘It spoke the truth, heasws is the last of the people to separate from mesaww. Heasws will wash me saww, and shroud mesaww, and enter mesaww in mysawwgrave’.

.ﻪﻟ ﻪﻠﻛ ﻲﻤﻠﻋ ﺮﻬﻇ ،ﺖﻗﺪﺻ :لﺎﻗ .(ﺮﻫﺎﻇ ﺎﯾ) :لﻮﻘﺗ ﺎﻫﺎﻨﻌﻤﺳ :اﻮﻟﺎﻘﻓ

They said, ‘We heard it say, ‘ﺮﻫﺎﻇ ﺎﯾ’ (O Apparent one).

Hesaww said: ‘It spoke the truth, all of mysawwknowledge has been made apparent to himasws’.

.ﻪﻠﻛ يﺮﺳ ﻦﻄﺑ ،ﺖﻗﺪﺻ :لﺎﻗ .(ﻦﻃﺎﺑ ﺎﯾ) :لﻮﻘﺗ ﺎﻫﺎﻨﻌﻤﺳ :اﻮﻟﺎﻗ

They said, ‘We heard it say, ‘ﻦﻃﺎﺑ ﺎﯾ’ (O the Hidden one).

Hesaww said: ‘It spoke the truth, all of mysaww secrets are hidden in himasws’.

ماﺮﺤﻟاو لﻼﺤﻟﺎﺑ ﻢﻟﺎﻌﻟا ﻮﻫ ،ﺖﻗﺪﺻ :لﺎﻗ .(ﻢﯿﻠﻋ ﺊﯿﺷ ﻞﻜﺑ ﻮﻫ ﻦﻣ ﺎﯾ) :لﻮﻘﺗ ﺎﻫﺎﻨﻌﻤﺳ :اﻮﻟﺎﻗ

.ﻚﻟذ ﻞﻛﺎﺷ ﺎﻣو ﻦﻨﺴﻟاو ﺾﺋاﺮﻔﻟاو

They said, ‘We heard it say, ‘ﻢﯿﻠﻋ ءﻲﺷ ﻞﻜﺑ ﻮﻫ ﻦﻣ ﺎﯾ’ (O the one who is knowledgeable of all things). Hesaww said: ‘It spoke the truth, heasws is knowledgeable of the Permissibles and the Prohibitions,

and the Obligations, and the Sunnah, and all (the things) resembling that’.

.ﺪﺠﺴﻤﻟا بﺎﺑ ﻦﻣ اﻮﺟﺮﺧو (ءﺎﯿﺨﻃ ﻲﻓ ﺪﻤﺤﻣ ﺎﻨﻌﻗوأ ﺪﻘﻟ) :اﻮﻟﺎﻗو ﻢﻬﻠﻛ اﻮﻣﺎﻘﻓ

All of them stood up and said, ‘Muhammadsaww has placed us in the ‘darkness’, and exited from the door of the Masjid.

HADITH 73

؟مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﺣ ﻲﻨﻌﻔﻨﯾ ﻞﻫ (73)

WILL THE LOVE FOR

ALIasws BENEFIT ME?

ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﻞﻀﻔﻤﻟا ﻮﺑأ ﻲﻧﺮﺒﺧأ :لﺎﻗ ،يﺪﻠﺒﻟا ﺎﺟﺮﻤﻟا ﻮﺑأ ﻲﻧﺮﺒﺧأ :لﺎﻗ ﺪﺋاﻮﻔﻟا ﺰﻨﻛ ﻲﻓ ﻲﻜﺟاﺮﻜﻟا

ﻦﺑ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻲﻓﻮﻜﻟا ﻲﻧﺎﺒﯿﺸﻟا ﺐﻠﻄﻤﻟا ﻦﺑ ﷲا

ﺎﻨﺛﺪﺣ :لﺎﻗ ،ﻲﻓﻮﻜﻟا ﺮﯿﺸﺑ ﻦﺑ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﺎﻨﺛﺪﺣ :لﺎﻗ ،يداﺪﻐﺒﻟا ﺪﻤﺤﻣ ﻦﺑ نﺎﺑأ ﻦﺑ ﻞﻬﺳ ﻦﺑ ﻢﯿﻌﻧ

ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ ﻲﻠﺑﺎﻜﻟا ﺪﻟﺎﺧ ﻲﺑأ ﻦﻋ ﻲﻔﻌﺠﻟا ﺮﻤﻋ ﻦﺑ ﻞﻀﻔﻣ ﻦﻋ نﺎﻨﺳ ﻦﺑ ﺪﻤﺤﻣ

ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﺣ ﻲﻨﻌﻔﻨﯾ ﻞﻫ :لﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻰﻟإ ﻞﺟر ءﺎﺟ :لﺎﻗ سﺎﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋ

ﻪﺑﺬﻌﯾ ﻢﻟ ﷲا ﺐﺣأ ﻦﻣو ،ﷲا ﺐﺣأ ﻲﻨﺒﺣأ ﻦﻣو ﻲﻨﺒﺣأ ﻪﺒﺣأ ﻦﻣ ،ﻚﺤﯾو :لﺎﻘﻓ ؟مﻼﺴﻟا.

Al-Karajaky in Kanz Al-Fawa’id said, ‘Narrated to me Abu Al-Marja Al-Balady, from Abu Al-MufazzAl-Muhammad Bin Abdullah Biin Al-Muttalib Al-Shaybany Al-Kufy, from Al-Hassan Bin Ali Bin Naeem Bin Sahl Bin Abaan Bin Muhammad Al-Baghdady, from Ali Bin Al-Husayn Bin Basheer Al-Kufy, from Muhammad Bin Sinan, from MufazzAl-Ibn Umar Al-Ju’fy, from Abu Khalid Al-Kabily, from Sulaym Bin Qays Al-Hilaly, from Abdullah Bin Abbas who said:

‘A man came to the Prophetsaww. He said, ‘Will the love for Aliasws benefit me?’ Hesaww said: ‘Woe be unto you! The one who loves himasws has loved mesaww, and the one who loves mesaww has loved Allahazwj, and the one who loves Allahazwj, Heazwj will not Punish him’.

ﻂﺒﻬﻓ .ﻞﯿﺋﺮﺒﺟ ﻚﻟذ ﻦﻋ ﻚﻟ لﺄﺳأ :لﺎﻘﻓ .مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﺒﺤﻣ ﻞﻀﻓ ﻦﻣ ﻲﻧدز :ﻞﺟﺮﻟا لﺎﻘﻓ

لﺄﺳﺄﺳ) :ﻞﯿﺋﺮﺒﺟ لﺎﻘﻓ .ﻞﺟﺮﻟا لﻮﻘﺑ هﺮﺒﺧأو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻟﺄﺴﻓ ،ﻪﺘﻗﻮﻟ ﻞﯿﺋﺮﺒﺟ

.ﻊﻔﺗراو ،(ةﺰﻌﻟا بر ﻚﻟذ ﻦﻋ

The man said, ‘Increase for me from the virtues of the love for Aliasws’. Hesaww said: ‘Isaww shall ask Jibraeel for you, about that’.

Jibraeel

came

down

instantly.

So

the

Messenger

of

Allahsaww informed him of what the man had asked for. Jibraeel said:

‘I shall ask the Lordazwj of Dignity, about that’, and ascended.

ﻚﻨﻣ ﻲﻠﻋو ،ﺎﻧأ ﺖﺌﺷ ﺚﯿﺤﺑ ﻲﻨﻣ ﺖﻧأ) :ﻪﻟ ﻞﻗو مﻼﺴﻟا ﻲﻨﻣ ﻲﺗﺮﯿﺧ اﺪﻤﺤﻣ أﺮﻗإ :ﻪﯿﻟإ ﷲا ﻰﺣوﺄﻓ

.(ﻚﻨﻣ ﻲﻠﻋ ﺚﯿﺤﺑ ﻲﻨﻣ ﻲﻠﻋ ﻮﺒﺤﻣو ،ﻲﻨﻣ ﺖﻧأ ﺚﯿﺤﺑ

Allahazwj Revealed to him (Jibraeel): “Convey to Muhammadsaww, best wishes and Greetings from Meazwjand say to himsaww:

‘Yousaww are from Measws where Iazwj Desire yousaww to be, and Aliasws is from yousawwwhere yousaww are from Meazwj, and the one with the love for Aliasws is from Meazwj where Aliasws is from yousaww’.

.رذ ﻮﺑأ نﺎﻛ ﻞﺋﺎﺴﻟا نأ :ﻪﯿﻓو ،مﺎﻤﺗ ﺚﯾﺪﺤﻠﻟو :ﻲﻜﺟاﺮﻜﻟا لﺎﻗ

Al-Karajaky said, ‘And to complete the Hadith, and in it: ‘The questioner was (no other than) Abu Dharrar’.

HADITH 74

ﻦﯿﺑﺮﻘﻤﻟا ﻦﯿﻘﺑﺎﺴﻟا ﺪﯿﺳ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ (74)

ALIasws IS THE CHIEF OF THE

PRECEDING ONES, THE ONES OF

PROXIMITY

ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ ﻪﻟﺎﺟر ﻦﻋ هدﺎﻨﺳﺈﺑ ﺪﯿﻌﺳ ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﺎﻨﺛﺪﺣ :هﺮﯿﺴﻔﺗ ﻲﻓ سﺎﺒﻌﻟا ﻦﺑ ﺪﻤﺣم

ﻚﺌﻟوأ نﻮﻘﺑﺎﺴﻟا نﻮﻘﺑﺎﺴﻟاو) ﻞﺟو ﺰﻋ ﻪﻟﻮﻗ ﻲﻓ مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻪﯿﺑأ ﻦﻋ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﻦﻋ

.ﻪﻟﻮﺳر ﻰﻟإو ﷲا ﻰﻟإ ﻦﯿﺑﺮﻘﻤﻟا بﺮﻗأو ،ﻪﻟﻮﺳر ﻰﻟإو ﷲا ﻰﻟإ ﻦﯿﻘﺑﺎﺴﻟا ﻖﺒﺳأ ﻲﻧإ :لﺎﻗ ،(نﻮﺑﺮﻘﻤﻟا

Muhammad Bin Al-Abbas in his Commentary (Tafseer) (said), ‘Narrated to me Ahmad Bin Muhammad Bin Saeed by his chain, from his men, from Sulaym Bin Qays the following: Al-Hassanasws

Bin

Aliasws

has

narrated

from

hisasws fatherasws regarding the Statement of the Mighty and Majestic: “[Shakir 56:10] And the foremost are the foremost,

[Yusufali 56:11] These are those Nearest to Allah” .

Heasws said: ‘Iasws am the foremost of the foremost ones to Allahazwj and to Hisazwj Messengersaww, and the nearest of the proximity ones to Allahazwj and to Hisazwj Messengersaww’.

HADITH 75

ﺞﺤﻟا ﻢﺳﻮﻣ ﻲﻓ ﺔﯾﻻﻮﻟﺎﺑ يدﺎﻨﯾ رذ ﻮﺑأ (75)

ABU DHARRar CALLS FOR THE

WILAYAH DURING THE SEASON OF

HAJJ (THE PILGRIMAGE)

رذ ﻮﺑأ مﺎﻗ ذإ ﺔﻜﻤﺑ ﺮﻤﺘﻌﻤﻟا ﻦﺑ ﺶﻨﺣو ﺎﻧأ ﺎﻤﻨﯿﺑ :ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ لﺎﻗ :لﺎﻗ جﺎﺠﺘﺣﻹا ﻲﻓ ﻲﺳﺮﺒﻄﻟا

ﻦﻣو ﻲﻨﻓﺮﻋ ﺪﻘﻓ ﻲﻨﻓﺮﻋ ﻦﻣ ،سﺎﻨﻟا ﺎﻬﯾأ :ﻢﺳﻮﻤﻟا ﻲﻓ ﻪﺗﻮﺻ ﻰﻠﻋﺄﺑ ىدﺎﻧ ﻢﺛ ،بﺎﺒﻟا ﺔﻘﻠﺤﺑ ﺬﺧأو

ﻲﻓ ﻲﺘﯿﺑ ﻞﻫأ ﻞﺜﻣ) :لﻮﻘﯾ ﻢﻜﯿﺒﻧ ﺖﻌﻤﺳ ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ .رذ ﻮﺑأ ﺎﻧأ ،ةدﺎﻨﺟ ﻦﺑ بﺪﻨﺟ ﺎﻧﺄﻓ ﻲﻨﻠﻬﺟ

ﻲﻨﺑ ﻲﻓ ﺔﻄﺣ بﺎﺑ ﻞﺜﻣو ،قﺮﻏ ﺎﻬﻛﺮﺗ ﻦﻣو ﺎﺠﻧ ﺎﻬﺒﻛر ﻦﻣ ،ﻪﻣﻮﻗ ﻲﻓ حﻮﻧ ﺔﻨﯿﻔﺳ ﻞﺜﻤﻛ ﻲﺘﻣأ

.(ﻞﯿﺋاﺮﺳإ

Al-Tabarsy in Al-Ihtijaj has reported: ‘Sulaym Bin Qays said, ‘I and Hanash Bin Al-Mo’tamar were in Mecca, when Abu Dharrar stood up and grabbed the doorknob of the Door (of Kaabah), then called out in a loud voice, during the season (of Hajj), ‘O you people! The one who knows mear, he knows mear, and the one who does not know mear should know that I am Jundab Bin Janadaar, Iar am Abu Dharrar.

Iar heard your Prophetsaww saying: ‘The example of the Peopleasws of mysaww Household within mysawwcommunity is like the example of the Ark of Noahas in hisas community. The one who sailed in it was saved and the one who avoided it, drowned, and the example of the Door of Hitta in the Children of Israel.

:ﺎﻤﻬﺑ ﻢﺘﻜﺴﻤﺗ نإ ﺎﻣ اﻮﻠﻀﺗ ﻦﻟ ،ﻦﯾﺮﻣأ ﻢﻜﯿﻓ ﺖﻛﺮﺗ ﻲﻧإ) :لﻮﻘﯾ ﻢﻜﯿﺒﻧ ﺖﻌﻤﺳ ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ

.ﺚﯾﺪﺤﻟا ﺮﺧآ ﻰﻟإ (...ﻲﺘﯿﺑ ﻞﻫأو ﷲا بﺎﺘﻛ

O you people! I heard your Prophetsaww saying: ‘Isaww am leaving behind among you all two Commands. You will not go astray if you attach yourselves to these two – the Book of Allahazwj and the Peopleasws of mysawwHousehold ...’, up to the end of the Hadith.

ﻲﻓ ﻪﺑ ﺖﻤﻗ ﺎﻣ ﻰﻠﻋ ﻚﻠﻤﺣ ﺎﻣ :لﺎﻘﻓ نﺎﻤﺜﻋ ﻪﯿﻟإ ﺚﻌﺑ ﺔﻨﯾﺪﻤﻟا مﺪﻗ ﺎﻤﻠﻓ رذ ﺎﺑأ ﺬﺧاﺆﯾ نﺎﻤﺜﻋ

مﺎﻘﻓ ؟ﻚﻟﺬﺑ ﺪﻬﺸﯾ ﻦﻣ :لﺎﻘﻓ .ﻪﺑ ﻲﻧﺮﻣأو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻟإ هﺪﻬﻋ ﺪﻬﻋ :لﺎﻗ ؟ﻢﺳﻮﻤﻟا

ﻪﯿﺒﺣﺎﺻو اﺬﻫ نإ :نﺎﻤﺜﻋ لﺎﻘﻓ .ﻢﻬﺘﺛﻼﺛ نﻮﺸﻤﯾ اﻮﻓﺮﺼﻧا ﻢﺛ ،اﺪﻬﺸﻓ داﺪﻘﻤﻟاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

.ﺊﯿﺷ ﻲﻓ ﻢﻬﻧأ نﻮﺒﺴﺤﯾ

Usman blamed Abu Dharrar when he returned to Al-Medina.

Usmaan sent for him, so he said, ‘What came over you that you stood by it during the season (of Hajj)?’ Hear said, ‘The oath that the Messenger of Allahsawwheld mear to and ordered mear for’. He said,

‘Who is the witness for that?’ So Aliasws and Al-Miqdadar stood up and testified to it, then the three of them left. Usmaan said, ‘This oneasws and hisasws companions consider themselves as something (important)’.

HADITH 76

ﺔﯾوﺎﻌﻣ ﻊﻣ ﺢﻠﺼﻟا ﺪﻨﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا مﺎﻣﻹا ﺔﺒﻄﺧ (76) SERMON OF THE IMAM AL-HASSANasws DURING THE

RECONCILIATION WITH MUAWIYA

ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا مﺎﻗ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ ﺔﯾﻮﻘﻟا دﺪﻌﻟا ﻲﻓ ﺮﻬﻄﻤﻟا ﻦﺑاو جﺎﺠﺘﺣﻹا ﻲﻓ ﻲﺳﺮﺒﻄﻟا

:لﺎﻗ ﻢﺛ ،ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ - ﺔﯾوﺎﻌﻣ ﻊﻣ ﻊﻤﺘﺟا ﻦﯿﺣ - ﺮﺒﻨﻤﻟا ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ

.ﺔﯾوﺎﻌﻣ بﺬﻛو ،ﻼﻫأ ﺎﻬﻟ ﻲﺴﻔﻧ رأ ﻢﻟو ﻼﻫأ ﺔﻓﻼﺨﻠﻟ ﻪﺘﯾأر ﻲﻧأ ﻢﻋز ﺔﯾوﺎﻌﻣ نإ ،سﺎﻨﻟا ﺎﻬﯾأ

Al-Tabarsy in Al-Ihtijaj, and Ibn Al-Mat’har in Al-Adad Al-Qawiyya, from Sulaym Bin Qays who said: ‘Al-Hassanasws Bin Aliasws Bin Abu Talibasws stood up upon the Pulpit – when heasws was together with Muawiya – so heaswsPraised Allahazwj and Extolled Himazwj, then said: ‘O you people! Muawiya is alleging that Iasws see him to be deserving of the Caliphate, and that Iasws do not see myselfasws as deserving of it, and Muawiya has lied.

ﻲﻧﻮﻌﯾﺎﺑ سﺎﻨﻟا نأ ﻮﻟ ،ﷲﺎﺑ ﻢﺴﻗﺄﻓ .ﷲا ﻲﺒﻧ نﺎﺴﻟ ﻰﻠﻋو ﷲا بﺎﺘﻛ ﻲﻓ سﺎﻨﻟﺎﺑ سﺎﻨﻟا ﻰﻟوأ ﺎﻧأ

.ﺔﯾوﺎﻌﻣ ﺎﯾ ﺎﻬﯿﻓ ﺖﻌﻤﻃ ﺎﻤﻟو ،ﺎﻬﺘﻛﺮﺑ ضرﻷاو ﺎﻫﺮﻄﻗ ءﺎﻤﺴﻟا ﻢﻬﺘﻄﻋﻷ ﻲﻧوﺮﺼﻧو ﻲﻧﻮﻋﺎﻃأو

Iasws am higher to the people than the people are to themselves as per the Book of Allahazwj and by the words of the Rasool Allahsaww. So Iasws say by Allahazwj, that had the people pledged their allegiances to usasws (the Divine Imamsasws) and obeyed usasws, and helped usasws, ‘ﺎﻫﺮﻄﻗ’ (bounties) would have descended from the

Heavens and the earth (would uncover) it’s treasures, whereas you coveted it, O Muawiya.

ﻪﻨﻣ ﻢﻠﻋأ ﻮﻫ ﻦﻣ ﻢﻬﯿﻓو ﻂﻗ ﻼﺟر ﺎﻫﺮﻣأ ﺔﻣأ ﺖﻟو ﺎﻣ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﺪﻗو

نورﺎﻫ ﻞﯿﺋاﺮﺳإ ﻮﻨﺑ كﺮﺗ ﺪﻗو .(ﻞﺠﻌﻟا ةﺪﺒﻋ ﺔﻠﻣ ﻰﻟإ اﻮﻌﺟﺮﯾ ﻰﺘﺣ ﻻﺎﻔﺳ ﺐﻫﺬﯾ ﻢﻫﺮﻣأ لﺰﯾ ﻢﻟ ﻻإ

.ﻰﺳﻮﻣ ﺔﻔﯿﻠﺧ نورﺎﻫ نأ نﻮﻤﻠﻌﯾ ﻢﻫو ﻞﺠﻌﻟا ﻰﻠﻋ اﻮﻔﻜﺘﻋاو

And the Messenger of Allahsaww has said: ‘No community will hand over its affairs to a man at all, whilst among them is the one who is more knowledgeable than him, except that it will not cease to decline in its affairs, going lower to the extent that it returns to the nation who worshiped the calf’. And the Children of Israel had ignored Harounas and surrounded themselves to the calf, whilst they were aware that Harounas is the Caliph of Musaas.

ﺖﻧأ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اﻮﻌﻤﺳ ﺪﻗو ﺎﯿﻠﻋ ﺔﻣﻷا ﺖﻛﺮﺗ ﺪﻗو

.(يﺪﻌﺑ ﻲﺒﻧ ﻼﻓ ةﻮﺒﻨﻟا ﺮﯿﻏ ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ

And the community has deserted Aliasws although they had heard the Messenger of Allahsaww saying regarding Aliasws: ‘Youasws are from mesaww of the status which Harounas had from Musaas, apart from the Prophet-hood, so there will be no Prophetas to come after mesaww’.

،رﺎﻐﻟا ﻰﻟإ ﺮﻓ ﻰﺘﺣ ﷲا ﻰﻟإ ﻢﻫﻮﻋﺪﯾ ﻮﻫو ﻪﻣﻮﻗ ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺮﻫ ﺪﻗو

.ﺔﯾوﺎﻌﻣ ﺎﯾ ﻚﺘﻌﯾﺎﺑ ﺎﻣ ﺎﻧاﻮﻋأ تﺪﺟو ﻮﻟو .ﻢﻬﻨﻣ بﺮﻫ ﺎﻣ ﺎﻧاﻮﻋأ ﻢﻬﯿﻠﻋ ﺪﺟو ﻮﻟو

And the Messenger of Allahsaww had escaped from hissaww people, and hesaww was calling them to Allahazwj, until hesaww had to take a cover inside the cave, and had hesaww found helpers against them, hesaww would not have gone away from them.

And had Iasws found helpers, Iasws would have opposed you, O

Muawiya.

ﻞﻌﺟ ﺪﻗو ،ﺎﻧاﻮﻋأ ﻢﻬﯿﻠﻋ ﺪﺠﯾ ﻢﻟو ﻪﻧﻮﻠﺘﻘﯾ اودﺎﻛو ،هﻮﻔﻌﻀﺘﺳا ﻦﯿﺣ ﺔﻌﺳ ﻲﻓ نورﺎﻫ ﷲا ﻞﻌﺟ ﺪﻗو

ﻦﯿﺣ ﷲا ﻦﻣ ﺔﻌﺳ ﻲﻓ ﻲﺑأو ﺎﻧأ ﻚﻟﺬﻛو .ﻢﻬﯿﻠﻋ ﺎﻧاﻮﻋأ ﺪﺠﯾ ﻢﻟ ﺎﻤﻟ ﻪﻣﻮﻗ ﻦﻣ ﺮﻓ ﻦﯿﺣ ﺔﻌﺳ ﻲﻓ ﻲﺒﻨﻟا ﷲا

.ﺎﻀﻌﺑ ﺎﻬﻀﻌﺑ ﻊﺒﺘﯾ لﺎﺜﻣﻷاو ﻦﻨﺴﻟا ﻲﻫ ﺎﻤﻧإو .ﺎﻧاﻮﻋأ ﺪﺠﻧ ﻢﻟو ﺎﻧﺮﯿﻏ ﺖﻌﯾﺎﺑو ﺔﻣﻷا ﺎﻨﺘﻛﺮﺗ

And Allahazwj had Made Harounas to be in a time period when heas was considered to be weak, and they had plotted to kill himas, and heas did not find helpers against them. And Allahazwj had Made the Prophetas to be in a time period when hesaww had to escape from hissaww people, when hesaww did not find helpers against them. And similarly, Iasws and myasws fatherasws were in a time period from Allahazwj when the community deserted usasws and pledged their allegiances to others, and weasws did not find helpers. But rather, this is the way (Sunnah) and the parables which some follow from others.

يﺮﯿﻏ ﻲﺒﻨﻟا ﺪﻟو ﻦﻣ ﻼﺟر اوﺪﺠﺗ ﻢﻟ بﺮﻐﻤﻟاو قﺮﺸﻤﻟا ﻦﯿﺑ ﺎﻤﯿﻓ ﻢﺘﺴﻤﺘﻟا ﻮﻟ ﻢﻜﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ

.ﻲﺧأ ﺮﯿﻏو

O you people! If you were to go seeking in what is between the East and the West, you will not find men from the sonsasws of the Prophetsaww apart from myselfasws and myasws brotherasws’.

HADITH 77

ﺔﻤﺋأ ﻮﺑأ مﺎﻣإ ﻮﺧأ مﺎﻣإ ﻦﺑا مﺎﻣإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا (77) AL-HUSAYNasws IS AN IMAMasws,

SONasws OF AN IMAMasws,

BROTHERasws OF AN IMAMasws,

FATHERasws OF IMAMSasws

،ﷲا ﻪﻤﺣر يﺮﺒﻄﻟا يﻮﻠﻌﻟا ﷲا ﺪﺒﻋ ﻦﺑ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﺪﻤﺤﻣ ﻮﺑأ ﺎﻨﺛﺪﺣ :ﺔﺒﻘﻨﻣ ﺔﺋﺎﻤﻟا ﻲﻓ ناذﺎﺷ ﻦﺑا

ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻪﯿﺑأ ﻦﻋ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ يﺪﺟ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﷲا ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﻲﻨﺛﺪﺣ :لﺎﻗ

ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻰﺴﯿﻋ ﻦﺑ دﺎﻤﺣ

اذﺈﻓ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻰﻠﻋ ﺖﻠﺧد :لﺎﻗ ،ﻪﻨﻋ ﷲا ﻲﺿر ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﻦﻋ ﻲﻟﻼﻬﻟا

ﻦﺑا ﺪﯿﺳ ﺖﻧأ) :لﺎﻗو ﻪﯿﻨﯿﻋ ﻦﯿﺑ ﻞﺒﻗو ﻪﻬﺟو ﻲﻓ سﺮﻔﺗو ،هﺬﺨﻓ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﺑ ﻦﯿﺴﺤﻟا

ﻚﺒﻠﺻ ﻦﻣ ﺔﻌﺴﺗ ﺞﺠﺣ ﻮﺑأو ،ﷲا ﺔﺠﺣ ﻦﺑا ﷲا ﺔﺠﺣ ﺖﻧأ ،ﺔﻤﺋأ ﻮﺑأ ،مﺎﻣإ ﻮﺧأ مﺎﻣإ ﻦﺑا مﺎﻣإ ﺖﻧأ ،ﺪﯿﺳ

.(ﻢﻬﻤﺋﺎﻗ ﻢﻬﻌﺳﺎﺗ

Ibn Shazaan in Al-Ma’et Manqabat, said, ‘Narrated to us Muhammad Al-Hassan Bin Ali Bin Abdullah Al-Alawy Al-Tabary, may Allahazwj have Mercy on him, from Ahmad Bin Muhammad Bin Abdullah, from his grandfather Ahmad Bin Muhammad, from his father, from Hamaad Bin Isa, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly, from Salman Al-Farsyar, who said:

‘I came up to the Prophetsaww. Al-Husayn Bin Aliasws was upon hissaww thigh, and hesaww gazed upon hisasws face and kissed himasws between hisasws eyes, and said: ‘Youasws are the Chief, sonasws of a Chief. Youasws are an Imamasws, sonasws of an Imamasws, brother of an Imamasws, father of Imamsasws. Youasws are

the Proof of Allahazwj sonasws of a Proof of Allahazwj, and father of Proofs, nine from yourasws descendants, the ninth oneasws of themasws being theirasws Rising one (Al-Qaimasws)’.

HADITH 78

ﺔﺑﺎﺤﺼﻟا ﻦﻣ ﺔﻌﺑرأ ﻰﻟإ قﺎﺘﺸﺗ ﺔﻨﺠﻟا (78)

THE PARADISE IS DESIROUS FOR

FOUR FROM THE COMPANIONS

ﻞﯿﻋﺎﻤﺳإ ﻦﺑ ﻢﺳﺎﻘﻟا ﻲﻨﺛﺪﺣ :لﺎﻗ ،يﺮﻫﺰﻟا ﺮﻤﻋ ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﻲﻠﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ هﺮﯿﺴﻔﺗ ﻲﻓ تارف

ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ةﺮﯿﻐﻤﻟا ﻦﺑ ﷲا ﺪﺒﻋو ﻢﺣاﺰﻣ ﻦﺑ ﺮﺼﻧو ﻢﺻﺎﻋ ﻦﺑ ﺺﻔﺣ ﻲﻨﺛﺪﺣ :لﺎﻗ ،يرﺎﺒﻧﻷا

ﺐﺤﺑ ﻪﻟﻮﺳر ﷲا ﺮﻣأ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻲﻨﺛﺪﺣ :لﺎﻗ ،يﺪﻨﺴﻟا نورﺎﻫ

ﻪﺑﺎﺤﺻأ ﻦﻣ ﺔﻌﺑرأ

Furaat, in his Commentary (Tafseer), said, ‘Narrated to me Ali Bin Muhammad Bin Umar Al-Zahry, from Al-Qasim Bin Ismail Al-Anbary, from Hafs Bin Aasim and Nasr Bin Mazaahim, and Abdullah Bin Al-Mugheira, from Muhammad Bin Haroun Al-Sanady, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays, who said:

‘Allahazwj Ordered Hisazwj Messenger to love four from hissaww companions’.

ﻦﻣ ﻪﻋﻮﺟر ﺪﻌﺑ ،ﺪﺠﺴﻤﻟا ﻲﻓ دﻮﻌﻗ ﻦﺤﻧو مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ جﺮﺧ

،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﻞﺟر ﻪﻟ لﺎﻘﻓ ،هﺎﻨﺷﻮﺘﺣاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺪﻌﻘﻓ .ناوﺮﻬﻨﻟا مﻮﯾ ﻞﺒﻗو ﻦﯿﻔﺻ

ﺔﻠﯾﻮﻃ ﺔﺼﻗ ﺮﻛﺬﻓ .ﻞﺳ :لﺎﻗ .ﻚﺑﺎﺤﺻأ ﻦﻋ ﺎﻧﺮﺒﺧأ

Amir-ul-Momineen Aliasws Bin Abu Talibasws came out (of hisasws house) and we were seated in the Masjid, (that was) after hisasws return from Siffeen and before the Day of Al-Nahrwaan. So Aliasws sat down and we encircled himasws. A Man said to himasws, ‘O

Amir-ul-Momineenasws, inform us about yourasws companions’.

Heasws said: ‘Ask’. So he mentioned a long narration.

ﺐﺤﺑ ﻲﻧﺮﻣأ ﷲا نإ :ﻪﻟ ﻞﯾﻮﻃ مﻼﻛ ﻲﻓ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﻲﻧإ :لﺎﻘﻓ

؟ﷲا لﻮﺳر ﺎﯾ ﻢﻫ ﻦﻣ :ﻞﯿﻘﻓ .ﻢﻬﯿﻟإ قﺎﺘﺸﺗ ﺔﻨﺠﻟا نأو ﻢﻬﺒﺤﯾ ﻪﻧأ ﻲﻧﺮﺒﺧأو ﻲﺑﺎﺤﺻأ ﻦﻣ لﺎﺟر ﺔﻌﺑرأ

.ﺖﻜﺳ ﻢﺛ (ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ) :لﺎﻘﻓ

Heasws said: ‘Iasws heard the Messenger of Allahsaww saying in a lengthy speech that: ‘Allahazwj Ordered mesaww to love four men from mysaww companions, and Informed mesaww that Heazwj Loves them and that the Paradise is desirous for them’. Someone said, ‘And who are they, O Messenger of Allahsaww?’ Hesaww said: ‘Aliasws Bin Abu Talibasws’, then (hesaww became) silent.

ﻲﻠﻋ) :لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ ﻢﻫ ﻦﻣ :اﻮﻟﺎﻘﻓ .ﺖﻜﺳ ﻢﺛ ،(ﻲﻠﻋ) :لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ ﻢﻫ ﻦﻣ :اﻮﻟﺎﻘﻓ

ﻢﻬﯿﻠﻋ لﻮﻄﯾ ﻻو نﻮﻌﺟﺮﯾ ﻻو نﻮﻠﻀﯾ ﻻو نﻮﻨﺜﻨﯾ ﻻ .ﻢﻬﯾدﺎﻫو ﻢﻬﻠﯿﻟدو ﻢﻬﻣﺎﻣإ ﻮﻫ ،ﻪﻌﻣ ﺔﺛﻼﺛو

.(داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ ،ﻢﻬﺑﻮﻠﻗ ﻮﺴﻘﺘﻓ ﺪﻣﻷا

He said, ‘Who are they, O Messenger of Allahsaww?’ Hesaww said:

‘Ali’, then hesaww was silent. So he said, ‘Who are they, O Messenger of Allahsaww?’ Hesaww said: ‘Aliasws and three (that are) with himasws, and heaswsis theirar Imamasws, and theirar Evidence and theirar Guide.

They will neither fall into doubt nor go astray, nor turn back, nor will the passing of time harden their hearts – Salmanar, and Abu Dharrar and Al-Miqdadar’.

ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا ﺪﻨﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻢﻠﻋ

ﻞﻛ ﺢﺘﻔﯾ ﻢﻠﻌﻟا ﻦﻣ بﺎﺑ ﻒﻟأ ﻲﻧﺮﺳﺄﻓ ﻪﯿﻠﻋ ﺖﺒﺒﻛﺄﻓ .(ﺎﯿﻠﻋ ﻲﻟ اﻮﻋدا) :لﺎﻗ ﻢﺛ ،ﺔﻠﯾﻮﻃ ﺔﺼﻗ ﺮﻛﺬﻓ

.بﺎﺑ ﻒﻟأ بﺎﺑ

Knowledge of Amir-ul-

Momineenasws in the possession of

the Imamsasws up to the Day of

Judgement

Hesaww mentioned a long narration, then said: ‘Call Aliasws for mesaww’. So Iasws came up to himsaww, and he divulged to measws the secret of a thousand doors, each of those doors opens up to a thousand further doors’.

أﺮﺑو ﺔﺒﺤﻟا ﻖﻠﻓ يﺬﻟاﻮﻓ ،ﻲﻧوﺪﻘﻔﺗ نأ ﻞﺒﻗ ﻲﻧﻮﻠﺳ :لﺎﻗو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﻨﯿﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻢﻠﻋﻷ ﻲﻧإو ،ﻞﯿﺠﻧﻹا ﻞﻫأ ﻦﻣ ﻞﯿﺠﻧﻹﺎﺑ ﻢﻠﻋﻷ ﻲﻧإو ،ةارﻮﺘﻟا ﻞﻫأ ﻦﻣ ةارﻮﺘﻟﺎﺑ ﻢﻠﻋﻷ ﻲﻧإ ،ﺔﻤﺴﻨﻟا

.نآﺮﻘﻟا ﻞﻫأ ﻦﻣ نآﺮﻘﻟﺎﺑ

Then Amir-ul-Momineenasws turned towards us and said: ‘Ask measws, before you all lose measws, for, by the Oneazwj Who Split the seed and germinated plantation from it, Iasws have more knowledgeable of the Torah than the people of the Torah, and Iasws am more knowledgeable of the Evangel than the people of the Evangel, and Iasws am more knowledgeable of the Quran than the people of the Quran.

ﺎﻫﺪﺋﺎﻘﺑ فرﺎﻋ ﺎﻧأو ﻻإ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻞﺟر ﺔﺋﺎﻣ ﻎﻠﺒﺗ ﺔﺌﻓ ﻦﻣ ﺎﻣ ،ﺔﻤﺴﻨﻟا أﺮﺑو ﺔﺒﺤﻟا ﻖﻠﻓ يﺬﻟاو

نإو ،ﻦﯾﺮﺧﻵاو ﻦﯿﻟوﻷا ﻢﻠﻋ ﻪﯿﻓو ﺊﯿﺷ ﻞﻛ نﺎﯿﺑ نآﺮﻘﻟا ﻲﻓ نﺈﻓ ،نآﺮﻘﻟا ﻦﻋ ﻲﻧﻮﻠﺳو .ﺎﻬﻘﺋﺎﺳو

ﷲا لﻮﺳر .ﺪﺣاﻮﺑ اﻮﺴﯿﻟ (ﻢﻠﻌﻟا ﻲﻓ نﻮﺨﺳاﺮﻟاو ﷲا ﻻإ ﻪﻠﯾوﺄﺗ ﻢﻠﻌﯾ ﺎﻣو) .ﻻﺎﻘﻣ ﻞﺋﺎﻘﻟ عﺪﯾ ﻢﻟ نآﺮﻘﻟا

.ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﺎﻨﺒﻘﻋ ﻲﻓ لاﺰﯾ ﻻ ﻢﺛ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻨﻤﻠﻌﻓ هﺎﯾإ ﷲا ﻪﻤﻠﻋأ ،ﻢﻬﻨﻣ

By the Oneazwj Who Split the seed and germinated plantation from it, there is no group which will reach to a hundred men except that Iasws recognise its guide and its organisers. And ask measws about the Quran, for in the Quran is the explanation of all things, and in it is the knowledge of the Former ones and the Later ones, and that the Quran did not leave for any speaker to say anything, “[3:7] but none knows its interpretation except Allah,

and those who are firmly rooted in knowledge” , not even one.

The Messenger of Allahsaww is one of them (those firmly rooted in knowledge). Allahazwj taught himsaww, and the Messenger of Allah made it known to measws, then it will not cease but to be in ourasws lineage up to the Day of Judgement’.

ﷲا لﻮﺳر ﻦﻣ ﺎﻧأو ،(نورﺎﻫ لآو ﻰﺳﻮﻣ لآ كﺮﺗ ﺎﻤﻣ ﺔﯿﻘﺑ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ أﺮﻗ ﻢﺛ

.ﺔﻋﺎﺴﻟا مﻮﻘﺗ نأ ﻰﻟإ ﺎﻨﺒﻘﻋ ﻲﻓ ﻢﻠﻌﻟاو ،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

Then Amir-ul-Momineenasws recited; “[2:248] residue of the

relics of what the children of Musa and the children of Haroun

have left,” , and Iasws am from the Messenger of Allahsaww of the status which Harounashad from Musaas, and the knowledge is in ourasws posterity up to the Establishment of the Hour (Day of Judgement’.

HADITH 79

ﻪﻣﺎﯾأ ﺮﺧاوأ ﻲﻓ ﻪﺘﻌﯿﺷ صاﻮﺨﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﻤﻠﻛ (79) SPEECH OF AMIR-UL-MOMINEENasws FOR THE SPECIAL-

ONES OF HISasws SHIITES AT THE

END OF HISasws DAYS

ﻦﺑ ﻲﻠﻋو ﻰﺴﯿﻋ ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﻦﻋ ،تﺎﺟرﺪﻟا ﺮﺋﺎﺼﺑ ﺮﺼﺘﺨﻣ ﻲﻓ ﻲﻠﺤﻟا نﺎﻤﯿﻠﺳ ﻦﺑ ﻦﺴﺤﻟا

ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻦﻋ ﻰﺴﯿﻋ ﻦﺑ نﺎﻤﺜﻋ ﻦﻋ بﺎﻄﺨﻟا ﻲﺑأ ﻦﺑ ﻦﯿﺴﺤﻟا ﻦﺑ ﺪﻤﺤﻣو ﻰﺴﯿﻋ ﻦﺑ ﻞﯿﻋﺎﻤﺳإ

:لﺎﻗ ،ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ

Al-Hassan Bin Suleyman Al-Hilli in Mukhtasar Basaair Al-Darajaat, from Ahmad Bin Muhammad Bin Isa, and Ali Bin Ismail Bin Isa, and Muhammad Bin Al-Husayn Bin Abu Al-Khataab, from Usmaan Bin Isa, from Umar Bin Azina, from Abaan Bin Ab Ayyash, from Sulaym Bin Qays Al-Hilaly, who said –

ﻖﺤﻟا ﻞﻫأ ﺮﻀﯾ ﻻ ﻖﺤﻟا ﺮﯿﻐﻟ سﺎﻨﻟا رﺎﯿﺘﺧإ

ﻪﯿﻨﺑا ﻦﯿﺑ ﻮﻫو - ﻪﯿﻓ ﻞﺘﻗ يﺬﻟا ﺮﻬﺸﻟا ﻮﻫو - نﺎﻀﻣر ﺮﻬﺷ ﻲﻓ لﻮﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﻌﻤﺳ

:لﻮﻘﯾ ﻮﻫو ،ﻪﺘﻌﯿﺷ ﺔﺻﺎﺧو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟ ﻦﺑ ﷲا ﺪﺒﻋ ﻲﻨﺑو مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا

ﺎﻣ ﻢﻜﻣﺪﻌﯾ ﻻ ﻪﻧﺈﻓ ،ﻢﻛوﺪﻋ ﺔﻟودو تﻮﻜﺴﻟا ﻢﻜﺴﻔﻧأ اﻮﻣﺰﻟأو ،ﻢﻬﺴﻔﻧﻷ اﻮﺿر ﺎﻣو سﺎﻨﻟا اﻮﻋد

.ﺪﺳﺎﺣ غﺎﺑ وﺪﻋو ﻢﻛﺮﻣأ ﻞﺤﺘﻨﯾ

The people’s wrong choice does not

harm the people of the truth

‘I heard Aliasws saying in the Month of Ramadhan – and it was the Month in which heasws was martyred – and heasws was among hisasws sons Al-Hassanasws and Al-Husaynasws, and sons of Abdullah Bin Ja’far Bin Abu Talib, and special ones of hisasws Shiites, and heasws said: ‘Leave the people to what they are happy with for themselves, and necessitate for yourselves the silence and the governance of your enemies, they will not be able to finish you off so long as you are firm in your faith, and the enemy is rebellious, envious’.

،ﺎﻧرﻮﻨﺑ ﻦﯿﺑ ﻒﻨﺻ :فﺎﻨﺻأ ﺔﺛﻼﺛ سﺎﻨﻟا ﺔﺛﻼﺛ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ﻰﻟإ ﻢﻬﺘﺒﺴﻧ ﻲﻓ سﺎﻨﻟا

ءﺎﺒﺠﻨﻟا ﺔﻌﯿﺸﻟا ﻚﺌﻟوأ .فﺎﻨﺻﻷا ﻞﻗأ ﻢﻫ ،ﺎﻧﺮﻣﺄﺑ اوﺪﺘﻗاو ﺎﻨﺑ اوﺪﺘﻫا ﻒﻨﺻو ،ﺎﻨﺑ نﻮﻠﻛﺄﯾ ﻒﻨﺻو

.بﺂﻣ ﻦﺴﺣو ﻢﻬﻟ ﻰﺑﻮﻃ ،ءﺎﯿﺨﺳﻷا ءﺎﯿﻘﺗﻷاو ءﺎﻬﻘﻔﻟا ءﺎﻤﻠﻌﻟاو ءﺎﻤﻜﺤﻟا

The people, in regards to the Peopleasws of the Household, are of three categories – A category which have been illuminated by ourasws Light, and a category which consumes from ourasws (resources), and a category which is guided by usasws and believes in ourasws commands, they are in the minority category.

These are the Shiites who are the excellent, and wise, the knowledgeable ones, the understanding ones, the pious ones, the generous ones. Blessings are for them and a goodly return’.

HADITH 80

ﻪﻘﻠﺧ ﻰﻠﻋ ﷲا ءاﺪﻬﺷ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا (80)

THE IMAMSasws ARE WITNESSES OF

ALLAHazwj OVER HISazwjCREATURES

ﺪﻤﺤﻣ ﺎﻧﺮﺒﺧأ :لﺎﻗ ،ﻲﻓﻮﺼﻟا ﺪﻤﺣأ ﻦﺑ ﷲا ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﺎﻧﺮﺒﺧأ :لﺎﻗ ﻞﯾﺰﻨﺘﻟا ﺪﻫاﻮﺷ ﻲﻓ ﻲﻧﺎﻜﺴﺤﻟا

ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﺪﻤﺣأ ﻦﺑ ﻰﯿﺤﯾ ﻦﺑ ﺰﯾﺰﻌﻟا ﺪﺒﻋ ﺎﻧﺮﺒﺧأ :ﻆﻓﺎﺤﻟا ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﻦﺑ

نﺎﺑأ ﻦﻋ ﻰﯿﺤﯾ ﻦﺑ ﻲﻠﻋ ﻦﺴﺤﻟا ﻲﺑأ ﻦﻋ ﻒﺳﻮﯾ ﻦﺑ ﻰﺴﯿﻋ ﻦﻋ ﻞﻀﻔﻤﻟا ﻦﺑ ﺮﺸﺑ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﺮﯿﻤﻋ

:ﻪﻟﻮﻘﺑ ﻰﻨﻋ ﺎﻧﺎﯾإ ﻰﻟﺎﻌﺗ ﷲا نإ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ

ﺪﻫﺎﺷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻓ ،(اﺪﯿﻬﺷ ﻢﻜﯿﻠﻋ لﻮﺳﺮﻟا نﻮﻜﯾو سﺎﻨﻟا ﻰﻠﻋ ءاﺪﻬﺷ اﻮﻧﻮﻜﺘﻟ) ﻚﻟﺬﻛو) :ﻢﻬﯿﻓ ﻪﻤﺳا ﻞﺟ ﷲا لﺎﻗ ﻦﯾﺬﻟا ﻦﺤﻧو .ﻪﺿرأ ﻲﻓ ﻪﺘﺠﺣو ﻪﻘﻠﺧ ﻰﻠﻋ ﷲا ءاﺪﻬﺷ ﻦﺤﻧو ،ﺎﻨﯿﻠﻋ

.(ﺎﻄﺳو ﺔﻣأ ﻢﻛﺎﻨﻠﻌﺟ

Al-Haskany in Shawaahid Al-Tanzeel, said, ‘Informed us Muhammad Bin Abdullah Bin Ahmad Al-Sowfy, from Muhammad Bin Ahmad Bin Muhammad Al-Haafiz, from Abdul Azeez Bin Yahya Bin Ahmad, from Ahmad Bin Muhammad Bin Umeyr, from Bashar Bin Al-Mufazzal, from Isa Bin Yusuf, from Abu Al-Hassan Ali Bin Yahya, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly has narrated:

Aliasws

said:

‘Allahazwj

Meant

usasws

by

Hisazwj Statement: “[2:143] that you may be the bearers of

witness to the people and (that) the Messenger may be a bearer

of witness to you” . So the Messenger of Allahsaww is a witness over usasws, and weasws are witnesses of Allahazwj over Hisazwj creatures, and HisazwjProofs in Hisazwj earth. And weasws are the ones about whom Allahazwj Majestic in Hisazwj Name, said: “[2:143] And thus

We have made you a medium (just) nation” .

HADITH 81

ﺔﻤﻜﺤﻟاو بﺎﺘﻜﻟا نﺪﻌﻣ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا (81)

THE IMAMSasws ARE THE MINES OF

THE BOOK AND THE WISDOM

ﻦﺑ ﻦﯿﺴﺣ ﻦﻋ ﺮﯿﺜﻛ ﻦﺑ ﺪﯿﺒﻋ ﻦﻋ ﻢﺳﺎﻘﻟا ﻦﺑ ﺪﻤﺤﻣ ﺎﻨﺛﺪﺣ :لﺎﻗ هﺮﯿﺴﻔﺗ ﻲﻓ ﷲا ﻪﻤﺣر سﺎﺒﻌﻟا ﻦﺑ ﺪﻤﺣم

،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﻪﯿﺑأ ﻦﻋ ﻢﺣاﺰﻣ ﻦﺑ ﺮﺼﻧ

.ﺔﻤﻜﺤﻟاو بﺎﺘﻜﻟا ﺎﻨﻤﻠﻌﯾو ﺎﻨﯿﻛﺰﯾو ﻪﺗﺎﯾآ ﺎﻨﯿﻠﻋ ﻮﻠﺘﯾ ﻻﻮﺳر ﺎﻨﯿﻓ ﷲا ﺚﻌﺑ ﻦﯾﺬﻟا ﻦﺤﻧ :لﺎﻗ

Muhammad Bin Al-Abbas, may Allahazwj have Mercy on him, in his commentary (Tafseer), said, ‘Narrated to us Muhammad Bin Al-Qasim, from Ubeyd Bin Kaseer, from Husayn Bin Nasr Bin Mazaahim, from his father, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly:

Aliasws

said:

‘Weasws

are

the

onesasws

amongst

whomasws Allahazwj

Sent

a

Messengersaww,

reciting

to

usasws Hisazwj Verses, and Purifying usasws, and teaching usasws the Book and the Wisdom’.

HADITH 82

ﻦﯿﺳﺎﯾ لآ ﻢﻫ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ (82)

THE PEOPLEasws OF THE

HOUSHEOLD, THEYasws ARE THE

CHILDREN OF YASEEN ‘AAL-E

YASEEN’

ﻦﯿﺴﺣ ﻦﻋ ﻢﻜﺤﻟا ﻦﺑ ﻦﯿﺴﺣ ﻦﻋ ﻢﺳﺎﻘﻟا ﻦﺑ ﺪﻤﺤﻣ ﺎﻨﺛﺪﺣ :ﻻﺎﻗ ﺎﻤﻬﯾﺮﯿﺴﻔﺗ ﻲﻓ تاﺮﻓو سﺎﺒﻌﻟا ﻦﺑ ﺪﻤﺣم

ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﻪﯿﺑأ ﻦﻋ ﻢﺣاﺰﻣ ﻦﺑ ﺮﺼﻧ ﻦﺑ

لآ ﻰﻠﻋ مﻼﺳ) :ﷲا لﺎﻗ ﻦﯾﺬﻟا ﻦﺤﻧو ،(ﻦﯿﺳﺎﯾ) ﻪﻤﺳا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ :لﺎﻗ ،مﻼﺴﻟا

.(ﻦﯿﺳﺎﯾ

Muhammad Bin Al-Abbas, and Furaat in his Commentary (Tafseer), said, ‘Narrated to us Muhammad Bin Al-Qasim, from Husayn Bin Al-Hakam, from Husayn Bin Nasr Bin Mazaahim, from his father, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly says:

Aliasws said that the name of the Messenger of Allahsaww is

‘Yaseen’, and weasws are the ones for whom Allahazwj has Said: “[37:130] Peace be on AAl-Yaseen” .

(Please note that this Verse is stated differently in the Quran:

َﻦﯿ ِﺳﺎَﯾ ْلِإ ﻰَﻠ َﻋ ٌم َﻼ َﺳ)

HADITH 83

نﻮﻟوﺆﺴﻤﻟا ﻢﻫ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا (83)

THE IMAMSasws, THEYasws ARE THE

QUESTIONED ONES

ﻦﺑ ﻦﯿﺴﺣ ﻦﻋ ﻢﻜﺤﻟا ﻦﺑ ﻦﯿﺴﺣ ﻦﻋ ﻢﺳﺎﻘﻟا ﻦﺑ ﺪﻤﺤﻣ ﺎﻨﺛﺪﺣ :هﺮﯿﺴﻔﺗ ﻲﻓ ﷲا ﻪﻤﺣر سﺎﺒﻌﻟا ﻦﺑ ﺪﻤﺣم

ﻪﻟﻮﻗ :لﺎﻗ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﻪﯿﺑأ ﻦﻋ ﺮﺼﻧ

.نﻮﻟوﺆﺴﻤﻟا ﻦﺤﻧو ﻪﻣﻮﻗ ﻦﺤﻨﻓ ،(نﻮﻟﺄﺴﺗ فﻮﺳو ﻚﻣﻮﻘﻟو ﻚﻟ ﺮﻛﺬﻟ ﻪﻧإو) :ﻞﺟو ﺰﻋ

Muhammad Bin Al-Abbas, may Allahazwj have Mercy on him, said in his Commentary (Tafseer), ‘Narrated to us Muhammad Bin Al-Qasim, from Husayn Bin Al-Hakam, from Husayn Bin Nasr, from his father, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly:

Aliasws said: ‘Hisazwj Statement, the Mighty and Majestic: “[43:44]

And most surely it is a reminder for you and your people, and

you shall soon be questioned”, so weasws are hissaww people, and weasws are the questioned ones’.

HADETH 84

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺪﻤﺤﻣ لآ ﻲﻤﻟﺎﻈﻟ ﺪﯾﺪﺸﻟا باﺬﻌﻟا (84)

THE SEVERE PUNISHMENT FOR

THOSE WHO OPPRESSED THE

PROGENYasws OF MUHAMMADsaww

ﺪﻤﺣأ ﻦﺑ ﻦﯿﺴﺤﻟا ﺎﻨﺛﺪﺣ :ﻲﻓﺎﻜﻟا ﻦﻣ ﺔﺿوﺮﻟا ﻲﻓ ﻲﻨﯿﻠﻜﻟاو هﺮﯿﺴﻔﺗ ﻲﻓ ﷲا ﻪﻤﺣر سﺎﺒﻌﻟا ﻦﺑ ﺪﻤﺣم

شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻦﻋ ﺮﯿﻤﻋ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ﻰﺴﯿﻋ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ﻲﻜﻟﺎﻤﻟا

ﻢﻛﺎﺗآ ﺎﻣ) :ﻞﺟو ﺰﻋ ﻪﻟﻮﻗ :لﺎﻗ ﻪﻧأ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ

ﻦﻤﻟ (بﺎﻘﻌﻟا ﺪﯾﺪﺷ ﷲا نإ) ،ﺪﻤﺤﻣ لآ ﻢﻠﻇو (ﷲا اﻮﻘﺗاو اﻮﻬﺘﻧﺎﻓ ﻪﻨﻋ ﻢﻛﺎﻬﻧ ﺎﻣو هوﺬﺨﻓ لﻮﺳﺮﻟا

.ﻢﻬﻤﻠﻇ

Muhammad Bin Al-Abbas, may Allahazwj have Mercy on him, in his Commentary (Tafseer), and Al-Kulayni in Al-Rowzat from Al-Kafi, said, ‘Narrated to us Al-Husayn Bin Ahmad Al-Maaliky, from Muhammad Bin Isa, from Muhammad Bin Abu Umeyr, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly who has narrated: Amir-ul-Momineenasws said: ‘Hisazwj Statement, Mighty and Majestic: “[59:7] and whatever the Messenger gives you, accept

it, and from whatever he forbids you, keep back, and be careful

of (your duty to) Allah” and being unjust to the Progenyasws of Muhammadsaww, “surely Allah is severe in retributing (evil)” to the one who is unjust to the Progenyasws of Muhammadsaww’.

HADITH 85

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ةدﻮﻣ ﻲﻓ ﻞﺘﻗ ﻦﻣ نآﺮﻘﻟا ﻲﻓ ةدؤﻮﻤﻟا (85)

‘Al-MAW’UDAT’ IN THE QURAN IS

FOR THE ONE WHO IS KILLED

WHILST BEING IN THE AFFECTION

OF THE PEOPLEasws OF THE

HOUSEHOLD

ﻦﺴﺤﻟا ﻲﺑأ ﻦﻋ ﻢﺳﺎﻘﻟا ﻦﺑ ﷲا ﺪﺒﻋ ﻦﻋ ﺔﻋﺎﻤﺳ ﻦﺑ نﺎﻤﯿﻠﺳ ﻦﻋ تﺎﯾﻵا ﻞﯾوﺄﺗ ﻲﻓ ﻲﻔﺠﻨﻟا ﻦﯾﺪﻟا فرش

:ﻰﻟﺎﻌﺗ ﻪﻟﻮﻗ يأ) ﻮﻫ :لﺎﻗ ﻪﻧأ سﺎﺒﻋ ﻦﺑا ﻦﻋ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ يدزﻷا

.ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﺗدﻮﻣ ﻲﻓ ﻞﺘﻗ ﻦﻣ ((ﺖﻠﺌﺳ ةدؤﻮﻤﻟا اذإو)

Sharaf Al-Deen Al-Najafy, in Taweel Al-Ayaat, from Sulayman Bin Sama’at, from Abdullah Bin Al-Qasim, from Abu Al-Hassan Al-Azdy, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays, from Ibn Abbas that he said, ‘He who is mean by Hisazwj Statement, the High: “[81:8]

And when the female infant buried alive is asked” , is the one who is killed (whilst being) in ourasws affection, the Peopleasws of the Household’. (Please note that this is a report and not a Hadith)

HADITH 86

ﺮﻔﻜﻟا ﻢﺋﺎﻋد * 1 *(86)

FOUNDATIONS OF INFIDELITY

ﻲﻧﺎﻤﯿﻟا ﺮﻤﻋ ﻦﺑ ﻢﯿﻫاﺮﺑإ ﻦﻋ ﻰﺴﯿﻋ ﻦﺑ دﺎﻤﺣ ﻦﻋ ﻪﯿﺑأ ﻦﻋ ﻢﯿﻫاﺮﺑإ ﻦﺑ ﻲﻠﻋ ﻦﻋ ﻲﻓﺎﻜﻟا ﻲﻓ ﻲﻨﯿﻠﻜﻟا

ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻦﻋ

.ﺔﻬﺒﺸﻟاو ﻚﺸﻟاو ﻮﻠﻐﻟاو ﻖﺴﻔﻟا :ﻢﺋﺎﻋد ﻊﺑرأ ﻰﻠﻋ ﺮﻔﻜﻟا ﻲﻨﺑ :لﺎﻗ ،مﻼﺴﻟا

Al-Kulayni in Al-Kafi, from Ali Bin Ibrahim, from his father, from Hamaad Bin Isa, from Ibrahim Bin Umar Al-Yamany, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly, who has narrated:

Amir-ul-Momineenasws said: ‘The Infidelity (Al-Kufr) is based upon four foundations – The debauchery, and the exaggeration, and the doubt, and the suspicion.

ﻖﺴﻔﻟا ﺐﻌﺷ

ﺖﻘﻣو ﻖﺤﻟا ﺮﻘﺘﺣا ﺎﻔﺟ ﻦﻤﻓ .ﻮﺘﻌﻟاو ﺔﻠﻔﻐﻟاو ﻰﻤﻌﻟاو ﺎﻔﺠﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﻖﺴﻔﻟاو

.ﻢﯿﻈﻌﻟا ﺚﻨﺤﻟا ﻰﻠﻋ ﺮﺻأو ءﺎﻬﻘﻔﻟا

Branches of the debauchery

(Seduction)

And the debauchery has four branches – the disloyalty, the blind (following), and the negligence, and the arrogance. So the one who is disloyal will despise the truth, and abhor the people of understanding, and will insist on committing great sins.

ﺔﺑﻮﺗ ﻼﺑ ةﺮﻔﻐﻤﻟا ﺐﻠﻃو نﺎﻄﯿﺸﻟا ﻪﯿﻠﻋ ﺢﻟأو ﻪﻘﻟﺎﺧ زرﺎﺑو ﻦﻈﻟا ﻊﺒﺗاو ﺮﻛﺬﻟا ﻲﺴﻧ ﻰﻤﻋ ﻦﻣو

.ﺔﻠﻔﻏ ﻻو ﺔﻧﺎﻜﺘﺳا ﻻو

And the one who is blind (follower) will forget the Remembrance and follow the conjectures and go against his Creator and the Satanla will urge him to seek Forgiveness without repentance, neither was he submissiveness, nor ignorant.

ﻪﺗﺬﺧأو ،ﻲﻧﺎﻣﻷا ﻪﺗﺮﻏو اﺪﺷر ﻪﯿﻏ ﺐﺴﺣو هﺮﻬﻇ ﻰﻠﻋ ﺐﻠﻘﻧاو ﻪﺴﻔﻧ ﻰﻠﻋ ﻰﻨﺟ ﻞﻔﻏ ﻦﻣو

.ﺐﺴﺘﺤﯾ ﻦﻜﯾ ﻢﻟ ﺎﻣ ﻪﻟ اﺪﺑو ءﺎﻄﻐﻟا ﻪﻨﻋ ﻒﺸﻜﻧاو ﺮﻣﻷا ﻲﻀﻗ اذإ ﺔﻣاﺪﻨﻟاو ةﺮﺴﺤﻟا

And the one who is negligent will deceive himself, and turn around backwards, and consider his error to be the right way, and his aspirations will deceive him, and he will be overtaken by regret and remorse if the matter transpires, and the cover is lifted from him, and it appears to him different to what he had considered it to be.

ﺮﺘﻏا ﺎﻤﻛ ﻪﻟﻼﺠﺑ هﺮﻐﺻو ﻪﻧﺎﻄﻠﺴﺑ ﻪﻟذﺄﻓ ﻪﯿﻠﻋ ﷲا ﻰﻟﺎﻌﺗ ﻚﺷ ﻦﻣو ،ﻚﺷ ﷲا ﺮﻣأ ﻦﻋ ﺎﺘﻋ ﻦﻣو

.هﺮﻣأ ﻲﻓ طﺮﻓو ﻢﯾﺮﻜﻟا ﻪﺑﺮﺑ

And the one who is arrogant about the Command of Allahazwj will doubt, and the one who doubts Allahazwj the High will Disgrace him by hisazwj Authority, and Belittle him by Hisazwj Majesty just as he had (tried to) deceive his Generous Lordazwj, and left Hisazwj Commands’.

ﻮﻠﻐﻟا ﺐﻌﺷ

.قﺎﻘﺸﻟاو ﻎﯾﺰﻟاو ﻪﯿﻓ عزﺎﻨﺘﻟاو يأﺮﻟﺎﺑ ﻖﻤﻌﺘﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﻮﻠﻐﻟاو

Branches of the exaggeration (Al-

Ghuloo)

And the exaggeration has four branches – Delving into opinions, and conflict over it, and the deviation and the discord.

ﻪﺘﯿﺸﻏ ﻻإ ﺔﻨﺘﻓ ﻪﻨﻋ ﺮﺴﺤﻨﺗ ﻢﻟو تاﺮﻤﻐﻟا ﻲﻓ ﺎﻗﺮﻏ ﻻإ ددﺰﯾ ﻢﻟو ﻖﺤﻟا ﻰﻟإ ﺐﻨﯾ ﻢﻟ ﻖﻤﻌﺗ ﻦﻤﻓ

.ﺞﯾﺮﻣ ﺮﻣأ ﻲﻓ يﻮﻬﯾ ﻮﻬﻓ ﻪﻨﯾد قﺮﺨﻧاو ىﺮﺧأ

So the one who delves (into opinions) will not get to the truth, and it will not increase him (in anything) except for his sinking even deeper into the distress, and the strife (Al-Fitna) will never recede from him, except make him fall into another one again, and it will shred his Religion, so he will fall into more confusion.

.جﺎﺠﻠﻟا لﻮﻃ ﻦﻣ ﻞﺜﻌﻟﺎﺑ ﺮﻬﺷ ﻢﺻﺎﺧو يأﺮﻟا ﻲﻓ عزﺎﻧ ﻦﻣو

And the one who disputes in the opinions and antagonises by it, will become well known for his lengthy challenges (debates).

،ﺔﺌﯿﺴﻟا هﺪﻨﻋ ﺖﻨﺴﺣو ﺔﻨﺴﺤﻟا هﺪﻨﻋ ﺖﺤﺒﻗ غاز ﻦﻣو

And the one who deviates, the beautiful (deeds) will seem to be ugly to him, and the ugly (deeds) will seem to be beautiful.

ﻞﯿﺒﺳ ﻊﺒﺘﯾ ﻢﻟ اذإ ﻪﺟﺮﺨﻣ ﻪﯿﻠﻋ قﺎﻀﻓ هﺮﻣأ ﻪﯿﻠﻋ ضﺮﺘﻋاو ﻪﻗﺮﻃ ﻪﯿﻠﻋ ترﻮﻋأ قﺎﺷ ﻦﻣو

.ﻦﯿﻨﻣﺆﻤﻟا

And the one who disunites, his way will seem to be lacking and will be opposed in his affairs. So his exit (from the group) will be constrictive to him if he does not follow the way of the Believers.

ﻚﺸﻟا ﺐﻌﺷ

:ﻞﺟو ﺰﻋ ﷲا لﻮﻗ ﻮﻫو ،مﻼﺴﺘﺳﻻاو ددﺮﺘﻟاو ىﻮﻬﻟاو ﺔﯾﺮﻤﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﻚﺸﻟاو

.(ىرﺎﻤﺘﺗ ﻚﺑر ءﻻآ يﺄﺒﻓ)

Branches of the doubt

And the doubt has four branches – the dispute, and the desire, and the hesitation, and the surrender (giving up), and it is the Statement of Allahazwj Mighty and Majestic: “[53:55] Which of your Lord's

benefits will you then dispute about?”

نﻮﻟوﻷا ﻪﻘﺒﺳو ﺐﯾﺮﻟا ﻲﻓ ددﺮﺗ ﻦﯾﺪﻟا ﻲﻓ ىﺮﺘﻣا ﻦﻣو ﻪﯿﺒﻘﻋ ﻰﻠﻋ ﺺﻜﻧ ﻪﯾﺪﯾ ﻦﯿﺑ ﺎﻣ ﻪﻟﺎﻫ ﻦﻤﻓ

.نﺎﻄﯿﺸﻟا ﻚﺑﺎﻨﺳ ﻪﺘﺌﻃوو نوﺮﺧﻵا ﻪﻛردأو ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ

The one who is petrified of what is in front of him will turn back on his heels, and the one who disputes in the Religion will frequently be in (deep) uncertainties, and the former ones from the Believers will move in front of him, and the later ones will catch up with him, and he will be trod on by the feet of the Satanla.

ﻢﻟو ،ﻦﯿﻘﯿﻟا ﻞﻀﻓ ﻦﻤﻓ ﻚﻟذ ﻦﻣ ﺎﺠﻧ ﻦﻣو ،ﺎﻤﻬﻨﯿﺑ ﺎﻤﯿﻓ ﻚﻠﻫ ةﺮﺧﻵاو ﺎﯿﻧﺪﻟا ﺔﻜﻠﻬﻟ ﻢﻠﺴﺘﺳا ﻦﻣو

.ﻦﯿﻘﯿﻟا ﻦﻣ ﻞﻗأ ﺎﻘﻠﺧ ﷲا ﻖﻠﺨﯾ

And the one who surrenders (gives up) due to the severe exhaustion of the world and the Hereafter will perish in what is in between them, and the one who will achieve salvation from that is the one who preferred the conviction (certainty), and Allahazwj did not Create (anything) less than conviction (certainty).

ﺔﻬﺒﺸﻟا ﺐﻌﺷ

.ﻞﻃﺎﺒﻟﺎﺑ ﻖﺤﻟا ﺲﺒﻟو جﻮﻌﻟا ﻞﯾوﺄﺗو ﺲﻔﻨﻟا ﻞﯾﻮﺴﺗو ﺔﻨﯾﺰﻟﺎﺑ بﺎﺠﻋإ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﺔﻬﺒﺸﻟاو

Branches of the suspicion

And the suspicion has four branches – Admiration of the ornament, and the deceiving of one’s own self, and the corrupt interpretation, and clothing the truth with the falsehood (hypocrisy).

ﻞﯿﻤﯾ جﻮﻌﻟا نإو ،ةﻮﻬﺸﻟا ﻰﻠﻋ ﻢﺤﻘﯾ ﺲﻔﻨﻟا ﻞﯾﻮﺴﺗ نإو ،ﺔﻨﯿﺒﻟا ﻦﻋ فﺪﺼﺗ ﺔﻨﯾﺰﻟا نﺄﺑ ﻚﻟذو

.ﺾﻌﺑ قﻮﻓ ﺎﻬﻀﻌﺑ تﺎﻤﻠﻇ ﺲﺒﻠﻟا نإو ،ﺎﻤﯿﻈﻋ ﻼﯿﻣ ﻪﺒﺣﺎﺼﺑ

And that by the ornaments you will turn away from the clear proof, and the deceiving of the soul intrudes upon the desires, and the corruption fills its owner with a great filling, and that the hypocrisy (clothing the truth with the falsehood) leads to darkness upon darkness.

.ﻪﺒﻌﺷو ﻪﻤﺋﺎﻋدو ﺮﻔﻜﻟا ﻚﻟﺬﻓ

So that is the infidelity and its foundations, and its branches.

قﺎﻔﻨﻟا ﻢﺋﺎﻋد * 2 *

.ﻊﻤﻄﻟاو ﺔﻈﯿﻔﺤﻟاو ﺎﻨﯾﻮﻬﻟاو ىﻮﻬﻟا ﻰﻠﻋ :ﻢﺋﺎﻋد ﻊﺑرأ ﻰﻠﻋ قﺎﻔﻨﻟاو :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ

2 – The foundations of the hypocrisy

Heasws said: ‘And the hypocrisy is based upon four foundations –

Upon the desires, and the negligence, and the prejudice, and the greed.

ىﻮﻬﻟا ﺐﻌﺷ

.نﺎﯿﻐﻄﻟاو ةﻮﻬﺸﻟاو ناوﺪﻌﻟاو ﻲﻐﺒﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ىﻮﻬﻟﺎﻓ

Branches of the desire

The Desire has four branches – the rebellion, and the aggression, and the lust, and the tyranny.

.ﻪﯿﻠﻋ ﺮﺼﻧو ﻪﻨﻣ ﻰﻠﺨﺗو ﻪﻠﺋاﻮﻏ تﺮﺜﻛ ﻲﻐﺑ ﻦﻤﻓ

The one who rebels would be in numerous difficulties, and he would be left alone and help would be sought against him.

ﻪﺴﻔﻧ لﺬﻌﯾ ﻢﻟ ﻦﻣو .تاﻮﻬﺸﻟا ﻦﻋ ﻪﺴﻔﻧ ﻚﻠﻤﯾ ﻢﻟو ﻪﺒﻠﻗ ﻢﻠﺴﯾ ﻢﻟو ،ﻪﻘﺋاﻮﺑ ﻦﻣﺆﺗ ﻢﻟ ىﺪﺘﻋا ﻦﻣو

.ﺔﺠﺣ ﻼﺑ ﺪﻤﻋ ﻰﻠﻋ ﻞﺿ ﻰﻐﻃ ﻦﻣو ،تﺎﺜﯿﺒﺨﻟا ﻲﻓ ضﺎﺧ تاﻮﻬﺸﻟا ﻲﻓ

The one who is aggressive will neither be safe even from his trustworthy (allies), nor his heart will be safe and nor he will not be able to control himself from the lusts. The one who does not isolate himself from the lusts will indulge in the evil acts, and the one who is tyrannical goes astray without any justification.

ﺎﻨﯾﻮﻬﻟا ﺐﻌﺷ

.ﺔﻠﻃﺎﻤﻤﻟاو ﺔﺒﯿﻬﻟاو ﻞﻣﻷاو ةﺮﻐﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﺎﻨﯾﻮﻬﻟاو

Branches of the Negligence

And the negligence is upon four branches. It is upon the indolence, and the hope, and the prestige, and the procrastination.

.ﻞﺟﻷا ﻪﯿﻠﻋ مﺪﻘﯾ ﻰﺘﺣ ﻞﻤﻌﻟا ﻲﻓ طﺮﻔﺗ ﺔﻠﻃﺎﻤﻤﻟاو ،ﻖﺤﻟا ﻦﻋ دﺮﺗ ﺔﺒﯿﻬﻟا نﺄﺑ ﻚﻟذو

And that prestige will repulse from the truth, and the procrastination lays waste to the work until the death comes to him.

لﻮﻬﻟا ﻦﻣ ﺎﺗﺎﻔﺧ تﺎﻣ ﻪﯿﻓ ﻮﻫ ﺎﻣ بﺎﺴﺣ ﻢﻠﻋ ﻮﻟو ،ﻪﯿﻓ ﻮﻫ ﺎﻣ بﺎﺴﺣ نﺎﺴﻧﻹا ﻢﻠﻋ ﻞﻣﻷا ﻻﻮﻟو

.ﻞﺟﻮﻟاو

And had it not been for hope, the human being would come to know the situation he is in, and if he knows what he is in, he would die due to the fear from the horror and apprehension.

.ﻞﻤﻌﻟا ﻦﻋ ءﺮﻤﻟﺎﺑ ﺮﺼﻘﺗ ةﺮﻐﻟاو

And the indolence makes a man neglect his work.

ﺔﻈﯿﻔﺤﻟا ﺐﻌﺷ

.ﺔﯿﺒﺼﻌﻟاو ﺔﯿﻤﺤﻟاو ﺮﺨﻔﻟاو ﺮﺒﻜﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﺔﻈﯿﻔﺤﻟاو

Branches of the Prejudice

And the prejudice is upon four branches. It is upon the arrogance, and the pride, and the impertinence and the discrimination.

ﻪﺗﺬﺧأ ﻦﻣو ،بﻮﻧﺬﻟا ﻰﻠﻋ ﺮﺻأ ﻰﻤﺣ ﻦﻣو ،ﺮﺠﻓ ﺮﺨﻓ ﻦﻣو ،ﻖﺤﻟا ﻦﻣ ﺮﺑدأ ﺮﺒﻜﺘﺳا ﻦﻤﻓ

.طاﺮﺼﻟا ﻰﻠﻋ رﻮﺟو راﺮﺻإو رﻮﺠﻓو رﺎﺑدإ ﻦﯿﺑ ﺮﻣأ ﺮﻣﻷا ﺲﺌﺒﻓ .رﺎﺟ ﺔﯿﺒﺼﻌﻟا

The one who is arrogant will depart from the truth, and the one who is proud will be immoral, and the one who is impertinent (snobby) will insist on the sinning, and the one who is overtaken by discrimination will be unjust. So, evil is the matter, the matter between the departure (from the truth), and the injustices and the immoralities, and the insistence on sinning, and being tyrannical upon the straight path.

ﻊﻤﻄﻟا ﺐﻌﺷ

.ﺮﺛﺎﻜﺘﻟاو ﺔﺟﺎﺠﻠﻟاو حﺮﻤﻟاو حﺮﻔﻟا :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﻊﻤﻄﻟاو

Branches of the greed

And the greed is upon four branches – being over joyful, and being boastful, and being quarrelsome, and being the proud.

ﺮﺛﺎﻜﺘﻟاو ،مﺎﺛﻵا ﻞﻤﺣ ﻰﻟإ ﻪﺗﺮﻄﺿا ﻦﻤﻟ ءﻼﺑ ﺔﺟﺎﺠﻠﻟاو ،ءﻼﯿﺧ حﺮﻤﻟاو ،ﷲا ﺪﻨﻋ هوﺮﻜﻣ حﺮﻔﻟﺎﻓ

.ﺮﯿﺧ ﻮﻫ يﺬﻟﺎﺑ ﻰﻧدأ ﻮﻫ يﺬﻟا لاﺪﺒﺘﺳاو ﻞﻐﺷو ﺐﻌﻟو ﻮﻬﻟ

Being overjoyed is Considered abhorrent by Allahazwj, and the boastful is the vanity, and being quarrelsome is a scourge and gets one to carry the burden of the sins, and being proud leads one to useless and time wasting activities.

.ﻪﺒﻌﺷو ﻪﻤﺋﺎﻋدو قﺎﻔﻨﻟا ﻚﻟﺬﻓ

So that is the hypocrisy and its foundations and its branches.

ﻖﻠﺨﻟا ﻲﻓ ﺔﯿﻬﻟإ ﻦﻨﺳ

ﺖﻌﺳوو هاﺪﯾ ﺖﻄﺴﺒﻧاو ﻪﻘﻠﺧ ﺊﯿﺷ ﻞﻛ ﻦﺴﺣأو ﻪﻬﺟو ﻞﺟو هﺮﻛذ ﻰﻟﺎﻌﺗ ،هدﺎﺒﻋ قﻮﻓ ﺮﻫﺎﻗ ﷲاو

ﺖﺠﻠﻓو ﻪﺑﺎﺘﻛ ﻦﻤﯿﻫو ﻪﺘﻤﻜﺣ تءﺎﻀﺘﺳاو ﻪﺘﻛﺮﺑ ﺖﺿﺎﻓو هرﻮﻧ قﺮﺷأو هﺮﻣأ ﺮﻬﻇو ﻪﺘﻤﺣر ﺊﯿﺷ ﻞﻛ

.ﻪﻠﺳر ﺖﻐﻠﺑو ﻪﻨﯾزاﻮﻣ ﺖﻄﺴﻗأو ﻪﺘﻤﻠﻛ ﺖﻘﺣو ﻪﻧﺎﻄﻠﺳ ﺮﻬﻈﺘﺳاو ﻪﻨﯾد ﺺﻠﺧو ﻪﺘﺠﺣ

And Allahazwj is Compelling over Hisazwj creatures, High is Hisazwj Remembrance, and Majectic is HisazwjFace, and beautiful is everything that Heazwj Created, and Extended (Generous) is Hisazwj Hand, and everything has been Overcome by Hisazwj Mercy, and Hisazwj Command is manifest, and Hisazwj Light is Shining, and HisazwjBlessings are overflowing, and Hisazwj Wisdom is Illuminating, and Hisazwj Book is Dominating, and Hisazwj Proofs are Decisive, and Hisazwj religion is Pure, and Hisazwj Authority is Apparent, and Hisazwj Words are True, and Hisazwj Scale is Balanced, and Hisazwj Message has reached.

ﺔﺑﻮﺘﻟاو ،ﺔﺑﻮﺗ ﻰﺒﺘﻌﻟاو ،ﻰﺒﺘﻋ ﻰﻨﺴﺤﻟا ﻞﻌﺟو ،ﺎﺴﻧد ﺔﻨﺘﻔﻟاو ،ﺔﻨﺘﻓ ﺐﻧﺬﻟاو ،ﺎﺒﻧذ ﺔﺌﯿﺴﻟا ﻞﻌﺠﻓ

ﻻإ ﷲا ﻰﻠﻋ ﻚﻠﻬﯾ ﻻو ﻪﺒﻧﺬﺑ فﺮﺘﻌﯾو ﷲا ﻰﻟإ ﺐﺘﯾ ﻢﻟ ﺎﻣ ىﻮﻏ ﻦﺘﺘﻓا ﻦﻣو ،ىﺪﺘﻫا بﺎﺗ ﻦﻤﻓ .ارﻮﻬﻃ

.ﻚﻟﺎﻫ

So Heazwj made the bad (deed) to be a sin, and the sin to be

‘fitna’ strife, and the strife to be filth. And Heazwjmade the good (deed) to be a blessing, and the blessing to be repentance, and the

repentance to be pure. So the one who is repentant will be guided, and the one who is involved in ‘fitna’ (strife) will go astray and will not repent to Allahazwj and will admit his guilt, and he who goes against Allahazwj will perish.

ﻦﻣ هﺪﻨﻋ ﺎﻣ ﻞﻜﻧأ ﺎﻣو .ﻢﯿﻈﻌﻟا ﻢﻠﺤﻟاو ىﺮﺸﺒﻟاو ﺔﻤﺣﺮﻟاو ﺔﺑﻮﺘﻟا ﻦﻣ ﻪﯾﺪﻟ ﺎﻣ ﻊﺳوأ ﺎﻤﻓ ﷲا ،ﷲا

.ﺪﯾﺪﺸﻟا ﺶﻄﺒﻟاو ﻢﯿﺤﺠﻟاو لﺎﻜﻧﻷا

Allahazwj, Allahazwj, how broad and near to them is the Repentance, and the Mercy, and the Good news, and the Great Forbearance. And how severe is what is with Himazwj from the Fetters, and the Hell, and the Grievous Punishment.

ﻦﺤﺒﺼﯿﻟ ﻞﯿﻠﻗ ﺎﻤﻋو ،ﻪﺘﻤﻘﻧ لﺎﺑو قاذ ﻪﺘﯿﺼﻌﻣ ﻲﻓ ﻞﺧد ﻦﻣو ،ﻪﺘﻣاﺮﻛ ﺐﻠﺘﺟا ﻪﺘﻋﺎﻄﺑ ﺮﻔﻇ ﻦﻤﻓ

.ﻦﯿﻣدﺎﻧ

So the one who succeeded by being obedient to Himazwj will be the recipient of Hisazwj Honour, and the one entered in being disobedient to Himazwj will taste the scourge of Hisazwj Retribution, and so few are the ones who are repentant.’

HADITH 87

ﺐﺟوﻷا ﻢﻠﻌﻟاو ﺐﺟاﻮﻟا ﻢﻠﻌﻟا (87)

THE OBLIGATORY KNOWLEDGE AND

THE MOST OBIGATORY KNOWLEDGE

ﻰﯿﺤﯾ ﻦﺑ ﺪﻤﺤﻣ ﺎﻨﺛﺪﺣ :لﺎﻗ ،ﻪﻨﻋ ﷲا ﻲﺿر ﻪﯾﻮﻠﯿﺟﺎﻣ ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﺎﻨﺛﺪﺣ :لﺎﺼﺨﻟا ﻲﻓ قوﺪﺼﻟا

ﻦﻋ رﺎﯾﺰﻬﻣ ﻦﺑ ﻲﻠﻋ ﻦﻋ فوﺮﻌﻣ ﻦﺑ سﺎﺒﻌﻟا ﻦﻋ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﻦﻋ ﺪﻤﺣأ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ رﺎﻄﻌﻟا

ﺖﻌﻤﺳ :لﺎﻗ ،ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻦﻋ مﺎﻤﻫ ﻦﺑ ﻞﯿﻋﺎﻤﺳإ ﻦﻋ لﻮﻠﻬﺑ ﻦﺑ ﻢﻜﺣ

ﻊﺴﯾ ﻻ ﻢﻠﻋ :نﺎﻤﻠﻋ ﻢﻠﻌﻟا ،ﻞﯿﻔﻄﻟا ﺎﺑأ ﺎﯾ :ﻲﻧﺎﻨﻜﻟا ﺔﻠﺛاو ﻦﺑ ﺮﻣﺎﻋ ﻞﯿﻔﻄﻟا ﻲﺑﻷ لﻮﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ

.ﻞﺟو ﺰﻋ ﷲا ةرﺪﻗ ﻮﻫو ﻪﯿﻓ ﺮﻈﻨﻟا كﺮﺗ سﺎﻨﻟا ﻊﺴﯾ ﻢﻠﻋو ،مﻼﺳﻹا ﺔﻐﺒﺻ ﻮﻫو ﻪﯿﻓ ﺮﻈﻨﻟا ﻻإ سﺎﻨﻟا

Al-Sadouq in Al-KhisaAl-said, ‘Narrated to us Muhammad Bin Ali Majaylawayh, may Allahazwj be Pleased with him, from Muhammad Bin Yahya Al-Ataar, from Muhammad Bin Ahmad, from Ahmad Bin Muhammad, from Al-Abbas Bin Ma’rouf, from Ali Bin Mahziyar, from Hakam Bin Bahloul, from Ismail Bin Hamaam, from Umar Bin Azina, from Sulaym Bin Qays Al-Hilaly, who said:

‘I heard Amir-ul-Momineenasws saying to Abu Al-Tufayl Aamir Bin Waasalat Al-Kanany: ‘O Abu Al-Tufayl, the knowledge is of two types

– A knowledge which the people do not have an option but to look into it, and it is the nature of Al-Islam; and a knowledge which the people have the option of not looking into it, and it is the Power of Allahazwj Mighty and Majestic’.

HADITH 88

ةدﻻﻮﻟا ﻞﯿﻬﺴﺘﻟ ءﺎﻋد (88)

SUPPLICATION TO FACILITATE THE

BIRTH

ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ﻲﻓﺮﯿﺼﻟا ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ﻲﻤﯿﺗاﻮﺨﻟا ﻦﻋ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا ﺐﻃ ﻲﻓ مﺎﻄﺴﺑ ﺎﻨﺑا

ﺮﯿﻣأ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﻲﻤﺷﺎﻬﻟا ﺪﻤﺤﻣ ﻦﺑ ﻦﺴﺤﻟا ﻦﻋ ﻢﻠﺳأ

ﺎﻬﯿﻠﻋ ﺮﺴﻋ اذإ ةأﺮﻤﻠﻟ نﺎﺒﺘﻜﺗ لﺰﻨﻤﻟا ﷲا بﺎﺘﻛ ﻦﻣ ﻦﯿﺘﯾآ فﺮﻋﻷ ﻲﻧإ :لﺎﻗ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا

ﺮﺴﻌﻟا ﻊﻣ نإ ،اﺮﺴﯾ ﺮﺴﻌﻟا ﻊﻣ نإ ،ﷲﺎﺑو ﷲا ﻢﺴﺑ) :ﺎﻬﯾﻮﻘﺣ ﻲﻓ ﻪﻘﻠﻌﯾو ﻲﺒﻇ قر ﻲﻓ نﺎﺒﺘﻜﺗ ،ﺎﻫﺪﻟو

.تاﺮﻣ ﻊﺒﺳ ، (اﺮﺴﯾ

Ibn Bastaan in Tibb Al-Aimmaasws, from Al-Khwataymi, from Muhammad Bin Ali Al-Sayrafi, from Muhammad Bin Aslam, from Al-Hassan Bin Muhammad Al-Hashmy, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly, who has narrated: Amir-ul-Momineenasws said: ‘Iasws know of two Verses from the Revealed Book of Allahazwj, to be written for the woman in order to ease her pangs of birth. Both of these are to be written on the skin of a deer, and to be attached to her waist – “In the Name of Allahazwj, the Beneficent, the Merciful, [94:5] Surely with difficulty is ease.

[94:6] With difficulty is surely ease” seven times.

ﺎﻤﻋ ﺔﻌﺿﺮﻣ ﻞﻛ ﻞﻫﺬﺗ ﺎﻬﻧوﺮﺗ مﻮﯾ ،ﻢﯿﻈﻋ ﺊﯿﺷ ﺔﻋﺎﺴﻟا ﺔﻟﺰﻟز نإ ،ﻢﻜﺑر اﻮﻘﺗا سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) (ﺪﯾﺪﺷ ﷲا باﺬﻋ ﻦﻜﻟو ىرﺎﻜﺴﺑ ﻢﻫ ﺎﻣو ىرﺎﻜﺳ سﺎﻨﻟا ىﺮﺗو ﺎﻬﻠﻤﺣ ﻞﻤﺣ تاذ ﻞﻛ ﻊﻀﺗو ﺖﻌﺿرأ

.ةﺪﺣاو ةﺮﻣ

“[22:1] O people! guard against (the punishment from) your

Lord; surely the violence of the hour is a grievous thing. [22:2]

On the day when you shall see it, every woman giving feed shall

quit in confusion what she fed, and every pregnant woman shall

lay down her burden, and you shall see men intoxicated, and

they shall not be intoxicated but the chastisement of Allah will

be severe.” Once.

ﻪﺗﺪﻟو اذﺈﻓ .ﺮﺴﯾﻷا ﺎﻫﺬﺨﻓ ﻰﻠﻋ ﺪﺸﺗو لﻮﺘﻔﻣ ﺮﯿﻏ نﺎﺘﻛ ﻦﻣ ﻂﯿﺨﺑ ﻂﺑﺮﺗو ﺔﻗرو ﻰﻠﻋ ﺐﺘﻜﯾ

ﻂﺒﻫا ﻲﺣ ﺎﯾ ،ﻲﺣ تﺪﻟو ﻢﯾﺮﻣو ﻢﯾﺮﻣ تﺪﻟو ﻲﺣ) :ﺐﺘﻜﯾو .ﻪﻨﻋ ﻲﻧاﻮﺘﺗ ﻻو ﻚﺘﻋﺎﺳ ﻦﻣ ﻪﺘﻌﻄﻗ

.(ﻰﻟﺎﻌﺗ ﷲا نذﺈﺑ ﺔﻋﺎﺴﻟا ضرﻷا ﻰﻟإ

Write upon the paper, and connect it with a linen thread, not being woven, to be tied to her left thigh. So when the birth takes place, it should be untied and do not be careless from it. And write,

‘The live one gave birth to Maryamas, and Maryam gave birth to a live one. O Live one, get down to the earth right now by the Permission of Allahazwj, the High’.

HADITH 89

شﺎﺤﻔﻟا ﻰﻠﻋ ﺔﻨﺠﻟا ﷲا مﺮﺣ (89)

ALLAHazwj HAS PROHIBITED THE

PARADISE TO THE IMMORAL-ONES

ﺎﻨﺑﺎﺤﺻأ ﻦﻣ ةﺪﻋ ﻦﻋ ﻲﻓﺎﻜﻟا ﻲﻓ ﻲﻨﯿﻠﻜﻟاو هﺮﯿﺴﻔﺗ ﻲﻓ ﻲﺷﺎﯿﻌﻟاو ﺪﻫﺰﻟا بﺎﺘﻛ ﻲﻓ ﺪﯿﻌﺳ ﻦﺑ ﻦﯿﺴﺤﻟا

ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻦﻋ ﻰﺴﯿﻋ ﻦﺑ نﺎﻤﺜﻋ ﻦﻋ ﺪﻟﺎﺧ ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﺪﻤﺣأ ﻦﻋ

مﺮﺣ ﷲا نإ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ :لﺎﻗ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻋ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ

هﺪﺠﺗ ﻢﻟ ﻪﺘﺸﺘﻓ نإ ﻚﻧﺈﻓ ،ﻪﻟ ﻞﯿﻗ ﺎﻣ ﻻو لﺎﻗ ﺎﻣ ﻲﻟﺎﺒﯾ ﻻ ءﺎﯿﺤﻟا ﻞﯿﻠﻗ يﺬﺑ شﺎﺤﻓ ﻞﻛ ﻰﻠﻋ ﺔﻨﺠﻟا

.نﺎﻄﯿﺷ كﺮﺷ وأ ﺔﯿﻐﻟ ﻻإ

Al-Husayn Bin Saeed in Kitaab Al-Zohad, and Al-Ayyashi in his Commentary (Tafseer), and Al-Kulayni from a number of our companions, from Ahmad Bin Muhammad Bin Khalid, from Usmaan Bin Isa, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays, who has narrated the following:

Amir-ul-Momineenasws says that the Messenger of Allahsaww said:

‘Allahazwj has Prohibited the Paradise to every immoral person, who has little shame, who does not care what he says and what is said about him, for if you inspect him (closely) you will not find him to be anything except that Satanla has been associated with his birth’.

أﺮﻘﺗ ﺎﻣأ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ؟نﺎﻄﯿﺷ كﺮﺷ سﺎﻨﻟا ﻲﻓو ،ﷲا لﻮﺳر ﺎﯾ :ﻞﯿﻘﻓ

ﻞﯿﻗ ﺎﻣو لﺎﻗ ﺎﻣ ﻲﻟﺎﺒﯾ ﻻ ﻦﻣ سﺎﻨﻟا ﻲﻓو :ﻞﯿﻘﻓ ؟(دﻻوﻷاو لاﻮﻣﻷا ﻲﻓ ﻢﻬﻛرﺎﺷو) :ﻞﺟو ﺰﻋ ﷲا لﻮﻗ

لﺎﻗ ﺎﻣ ﻲﻟﺎﺒﯾ ﻻ يﺬﻟا ﻚﻟﺬﻓ ﻪﻧﻮﻛﺮﺘﯾ ﻻ ﻢﻬﻧأ ﻢﻠﻌﯾ ﻮﻫو ﻢﻬﯿﻓ لﺎﻘﻓ ،سﺎﻨﻠﻟ ضﺮﻌﺗ ﻦﻣ ،ﻢﻌﻧ :لﺎﻘﻓ ؟ﻪﻟ

.ﻪﻟ ﻞﯿﻗ ﺎﻣو

So someone said, ‘O Messenger of Allahsaww, and within the people is there a share of Satanla?’ The Messenger of Allahsaww said: ‘But have you not read the Statement of

Allahazwj Mighty and Majestic: “[17:64] and share with them in

wealth and children” ?’ So he asked, ‘And among the people who is one who does not care what he says and what is said about him?’

Hesaww said: ‘Yes, the one who interrupts (and forces himself to) people, so they speak about him, and he knows that they will not leave him, so that is the one does not care what he says and what is said about him’.

HADITH 90

ﻞﺟﺮﻟا ﻪﻘﻓ ﺔﻣﻼﻋ مﻼﻜﻟا ﺔﻠﻗ (90)

BEING OF LITTLE SPEECH IS A SIGN

OF THE UNDERSTANDING OF THE

MAN

ﻦﺑ نﺎﻤﯿﻠﺳ ﻦﺑ قازﺮﻟا ﺪﺒﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻞﻀﻔﻤﻟا ﻲﺑأ ﻦﻋ ﺔﻋﺎﻤﺟ ﺎﻧﺮﺒﺧأ :ﻪﯿﻟﺎﻣأ ﻲﻓ ﻲﺳﻮﻄﻟا ﺦﯿﺸﻟا

ﻦﺑ دﺎﻤﺣ ﺎﻨﺛﺪﺣ :لﺎﻗ ،يﺮﻌﺷﻷا ﺔﻧﺎﻣز ﻦﺑ ﺲﯿﻗ ﻦﺑ ﻞﻀﻔﻤﻟا ﻦﺑ ﻞﻀﻔﻟا ﺎﻨﺛﺪﺣ :لﺎﻗ يدزﻷا ﺐﻟﺎﻏ

ﻦﺑ ﻲﻠﻋ ﻦﻋ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻖﯾﺮﻐﻟا ﻰﺴﯿﻋ

ﻻ ﺎﻤﯿﻓ ﻪﻣﻼﻛ ﺔﻠﻗ ﻞﺟﺮﻟا ﻪﻘﻓ ﻦﻣ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ :لﺎﻗ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ

.(ﻪﯿﻨﻌﯾ

Al-Sheykh Al-Tusi in his Amaali said, ‘Informed us a group, from Abu Al-Mufazzal, from Abdul Razzaq Bin Suleyman Bin Gaalab Al-Azdy, from Al-Fazl Bin Al-MufazzAl-Bin Qays Bin Zamaanat Al-Ashary, from Hamaad Bin Isa ‘Al-Ghareek’, from Umar Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays, who has narrated the following: Aliasws Bin Abu Talibasws said: ‘The Messenger of Allahsaww said:

‘From the (signs) of the understanding of the man is his little speech regarding matters which do not concern him’.

HADITH 91

مﻼﺴﻟا ﻪﯿﻠﻋ يﺪﻬﻤﻟا مﺎﻣﻹﺎﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ةرﺎﺸﺑ (91) GLAD TIDINGS OF THE MESSENGER

OF ALLAHsaww OF THE IMAM AL-

MAHDIasws

ﻲﺑأ ﻦﺑاو لﺎﻀﻓ ﻦﺑ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﺎﻨﺛﺪﺣ :ﺔﻌﺟﺮﻟا تﺎﺒﺛإ ﻲﻓ ﻞﯿﻠﺧ ﻦﺑ ناذﺎﺷ ﻦﺑ ﻞﻀﻔﻟا ﺪﻤﺤﻣ ﻮﺑأ

ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ ﺐﻠﻐﺗ ﻦﺑ نﺎﺑأ ﻦﻋ نﺎﻜﺴﻣ ﻦﺑ ﷲا ﺪﺒﻋ ﻦﻋ ﻰﺴﯿﻋ ﻦﺑ دﺎﻤﺣ ﻦﻋ ناﺮﺠﻧ

؟يﺪﻬﻤﻟﺎﺑ - سﺎﻨﻟا ﺎﻬﯾأ - ﻢﻛﺮﺸﺑأ ﻻأ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ :لﺎﻗ ،ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﻦﻋ

.ﻰﻠﺑ :اﻮﻟﺎﻗ

Abu Muhammad Al-FazAl-Bin Shazaan Bin Khaleel in Asaabat Al-Raj’at said, ‘Narrated to us Al-Hassan Bin Ali Bin Fazal, and Ibn Abu Najran, from Hamaad Bin Isa, from Abdullah Bin Muskaan, from Aban Bin Taghlub, from Sulaym Bin Qays Al-Hilaly, from Salman Al-Farsyar, whoar said:

‘The Messenger of Allahsaww said: ‘Shall Isaww give you the news

– O you people – of the Mahdiasws?’ They said, ‘Yes’.

ﺎﻄﺴﻗ ضرﻷا ﻸﻤﯾ ﺎﻄﺳﺎﻗ ﺎﻣﺎﻣإو ﻻدﺎﻋ ﺎﻧﺎﻄﻠﺳ ﻲﺘﻣأ ﻲﻓ ﺚﻌﺒﯾ ﻰﻟﺎﻌﺗ ﷲا نأ اﻮﻤﻠﻋﺎﻓ :لﺎﻗ

.ﻲﺘﯿﻨﻛ ﻪﺘﯿﻨﻛو ﻲﻤﺳا ﻪﻤﺳا ،ﻦﯿﺴﺤﻟا يﺪﻟو ﺪﻟو ﻦﻣ ﻊﺳﺎﺘﻟا ﻮﻫو .ﺎﻤﻠﻇو ارﻮﺟ ﺖﺌﻠﻣ ﺎﻤﻛ ﻻﺪﻋو

Hesaww said: ‘So know that Allahazwj the High will be Sending in mysaww community ‘ﺎﻄﺳﺎﻗ ﺎﻣﺎﻣإو ﻻدﺎﻋ ﺎﻧﺎﻄﻠﺳ’ a just Sultan and an equitable Imamasws whoasws will fill the earth with equity and justice just as it had been filled with inequity and injustice.

And heasws is the ninth from the sonsasws of mysaww son Al-Husaynasws. Hisasws name will be (the same as) mysaww name, and hisazwj Kunniya (teknonym) (will be the same as) mysaww Kunniya.

.ﺎﻣﻮﯾ ﻦﯿﻌﺑرﺄﺑ ﺔﻣﺎﯿﻘﻟا ﻞﺒﻗ ﻻإ ﻪﺘﻟود ءﺎﻬﺘﻧا نﻮﻜﯾ ﻻو ،هﺪﻌﺑ ةﺎﯿﺤﻟا ﻲﻓ ﺮﯿﺧ ﻻو ﻻأ

Surely, there is no good in the life after himasws, nor will there be an end to hisasws government except forty days before the Day of Judgement’.

HADITH 92

ضرﻷاو تاوﺎﻤﺴﻟا ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﻤﻈﻋ (92)

GREATNESS OF ALIasws IN THE

HEAVENS AND THE EARTH

لﺎﻗ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻰﻟإ هدﺎﻨﺳﺈﺑ قوﺪﺼﻟا ىور :ﺔﯿﻧﺎﻤﻌﻨﻟا راﻮﻧﻷا ﻲﻓ يﺮﺋاﺰﺠﻟا ﷲا ﺔﻤﻌﻧ ﺪﯿﺴﻟا

ءﺎﻤﺴﻟا ﻲﻓو ،ضرﻷا ﻲﻓ رﺎﻬﻨﻟﺎﺑ ﺲﻤﺸﻟﺎﻛ ﺔﻌﺑﺎﺴﻟا ءﺎﻤﺴﻟا ﻲﻓ ﻲﻠﻋ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.ضرﻷا ﻲﻓ ﻞﯿﻠﻟﺎﺑ ﺮﻤﻘﻟﺎﻛ ﺎﯿﻧﺪﻟا

Al-Syed Ne’matullah Al-Jazairi in Al-Anwaar Al-No’maniya said, ‘Al-Sadouq has reported by his chain going up to Sulaym Bin Qays, who said:

‘The Messenger of Allahsaww said: ‘Aliasws in the seventh heaven is like the sun during the daytime in the earth, and in the sky of the world like the full moon at night in the earth.

ﻦﻣ ﷲا هﺎﻄﻋأو ،ﻢﻬﻌﺳﻮﻟ ضرﻷا ﻞﻫأ ﻰﻠﻋ ﻢﺴﻗ ﻮﻟ اءﺰﺟ ﻞﻀﻔﻟا ﻦﻣ ﺎﯿﻠﻋ ﻰﻟﺎﻌﺗ ﷲا ﻰﻄﻋأ

.ﻢﻬﻌﺳﻮﻟ ضرﻷا ﻞﻫأ ﻰﻠﻋ ﻢﺴﻗ ﻮﻟ اءﺰﺟ ﻢﻬﻔﻟا

Allahazwj the High has Given Aliasws such ‘ﻞﻀﻔﻟا’ preferences that if a part of it is distributed upon the inhabitants of the earth it would be excessive for them (for their deliverance in the Hereafter). And Allahazwj has Given himasws such understanding that if a part of it is distributed upon the inhabitants of the earth, it would still be excessive for them.

،ﻢﯿﻫاﺮﺑإ ءﺎﺨﺴﺑ هؤﺎﺨﺳو ،بﻮﯾأ ﺪﻫﺰﺑ هﺪﻫزو ،ﻰﯿﺤﯾ ﻖﻠﺨﺑ ﻪﻘﻠﺧو ،طﻮﻟ ﻦﯿﻠﺑ ﻪﻨﯿﻟ ﺖﻬﺒﺷ

.دواد ةﻮﻘﺑ ﻪﺗﻮﻗو ،دواد ﻦﺑ نﺎﻤﯿﻠﺳ ﺔﺠﻬﺒﺑ ﻪﺘﺠﻬﺑو

Hisasws softness can be likened to the softness of Lutas, and hisasws morals with the morals of Yahyaas, and hisasws ascetism with the ascetism of Ayyubas, and hisas generosity with the generosity of Ibrahimas, and hisasws arguments with the arguments of Suleyman Bin Dawoodas, and hisasws strength with the strength of Dawoodas.

.ﺚﯾﺪﺤﻟا ...ﻲﺑر ﻲﻧﺮﺸﺑ ،ﺔﻨﺠﻟا ﻲﻓ بﺎﺠﺣ ﻞﻛ ﻰﻠﻋ بﻮﺘﻜﻣ ﻢﺳا ﻪﻟ

For himasws, hisasws name has been engraved upon every Veil in the Paradise, mysaww Lordazwj Informed mesaww so. . . . . The Hadith.

HADITH 93

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺋﺎﻀﻓ ﻦﻣ (93)

FROM THE VIRTUES OF ALIasws

ﻦﺑ ةدﺎﺒﻋ ﻦﻋ ،مﺎﺸﻫ ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﺮﻔﻌﺟ ﻲﻨﺛﺪﺣ :ﻞﯾﺰﻨﺘﻟا ﺪﻫاﻮﺷ ﻲﻓ ﻲﻧﺎﻜﺴﺤﻟاو هﺮﯿﺴﻔﺗ ﻲﻓ تارف

ﻦﻋ ،يﺮﻣﺎﻌﻟا ﻚﯾﺮﺷ ﻦﺑ ﷲا ﺪﺒﻋو ﻲﺒﻀﻟا ﺪﻟﺎﺧ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ،ﻢﯿﺜﺧ ﻦﺑ ﺪﯿﻌﺳ ﺮﻤﻌﻣ ﻲﺑأ ﻦﻋ ،دﺎﯾز

نﻮﻘﺑﺎﺴﻟا) :لﺎﻗو ﻪﯿﻠﻋ ﻰﻨﺛأو ﻰﻟﺎﻌﺗ ﷲا ﺪﻤﺣ ﻪﻧإ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﻦﻋ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ

ﻦﻣ ﻰﻠﻋ ﻢﻬﻠﻀﻓ ﻦﯿﻘﺑﺎﺴﻠﻟ نأ ﺎﻤﻜﻓ ،(نﺎﺴﺣﺈﺑ ﻢﻫﻮﻌﺒﺗا ﻦﯾﺬﻟاو رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ نﻮﻟوﻷا

.ﻦﯿﻘﺑﺎﺴﻟا ﻪﻘﺒﺴﺑ ﻦﯿﻘﺑﺎﺴﻟا ﻰﻠﻋ ﻪﺘﻠﯿﻀﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﺑﻷ ﻚﻟﺬﻛ ﻢﻫﺪﻌﺑ

Furaat in his Commentary (Tafseer), and Al-Haskaany in Shawaahid Al-Tanzeel, said,

‘Narrated to me Ja’far Bin Muhammad Bin Hashaam, from Abaadat Bin Ziyad, from Abu Ma’mar Saeed Bin Khaseem, from Muhammad Bin Khalid Al-Zaby, and Abdullah Bin Shareek Al-Aamiry, from Sulaym Bin Qays, who has narrated the following: Al-Hassanasws Bin Aliasws Praised Allahazwj and Extolled Himazwj, and said: “[9:100] And (as for) the foremost, the first of the

Muhajirs and the Ansars, and those who followed them in

goodness,” so if the former ones have a preference over those who came after them, similarly for Aliasws Bin Abu Talibasws there is a preference over the former ones for being before the former ones.

ﻲﻓ ﺪﻫﺎﺟو ﺮﺧﻵا مﻮﯿﻟاو ﷲﺎﺑ ﻦﻣآ ﻦﻤﻛ ماﺮﺤﻟا ﺪﺠﺴﻤﻟا ةرﺎﻤﻋو جﺎﺤﻟا ﺔﯾﺎﻘﺳ ﻢﺘﻠﻌﺟأ) :لﺎﻗو

ﺪﻗو ءاﺪﻬﺸﻟا ﺪﯿﺳ ةﺰﻤﺣ ﻪﻤﻋ ﻢﺛ .ﻪﺴﻔﻨﺑ هﺎﺳاوو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ بﺎﺠﺘﺳاو (ﷲا ﻞﯿﺒﺳ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻪﺘﺑاﺮﻘﺑ ﻢﻫﺪﯿﺳ ةﺰﻤﺣ نﺎﻜﻓ ،ﺮﯿﺜﻛ ﻪﻌﻣ ﻞﺘﻗ نﺎﻛ

And said: “[9:19] What! do you make (one who undertakes)

the giving of drink to the pilgrims and the guarding of the

Sacred Masjid like him who believes in Allah and the latter day

and strives hard in Allah's way?” , and Heazwj Answered the

Messenger of Allahazwj and made himasws (Aliasws) to be equal to none but himselfsaww.

Then hissaww uncle Hamzaas is the Chief of the Martyrs and a lot of people had been killed along with himas, so Hamzaas was their Chief due to hisas nearness to the Messenger of Allahsaww.

ﺎﻤﻬﻧﺎﻜﻤﻟ ﻚﻟذو .ءﺎﺸﯾ ﺚﯿﺣ ﺔﻨﺠﻟا ﻲﻓ ﺔﻜﺋﻼﻤﻟا ﻊﻣ ﺎﻤﻬﺑ ﺮﯿﻄﯾ ﻦﯿﺣﺎﻨﺟ ﺮﻔﻌﺠﻟ ﷲا ﻞﻌﺟ ﻢﺛ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﺻو .ﻪﻨﻣ ﺎﻤﻬﺘﻟﺰﻨﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺎﻤﻬﺘﺑاﺮﻗو

.ﻪﻌﻣ اوﺪﻬﺸﺘﺳا ﻦﯾﺬﻟا ءاﺪﻬﺸﻟا ﻦﯿﺑ ﻦﻣ ةﻼﺻ ﻦﯿﻌﺒﺳ ةﺰﻤﺣ ﻰﻠﻋ

Then Allahazwj made two wings for Ja’faras for himas to fly around with the Angels in the Paradise wherever heas so desires to. And that is both their place, and their nearness to the Messenger of Allahsaww, and their status from himsaww. And hesaww recited seventy Prayers for himas, although there were (other) martyrs that were martyred along with himas.

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻦﻬﻧﺎﻜﻤﻟ ﻦﻫﺮﯿﻏ ﻰﻠﻋ ﻼﻀﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ءﺎﺴﻨﻟ ﻞﻌﺟو

.ﻪﻟآو ﻪﯿﻠﻋ

And Heazwj Made for the wives of the prophetsaww to have preference over others due to their place from (connection with) the Messenger of Allahsaww.

ﻻإ ﺪﺟﺎﺴﻤﻟا ﺮﺋﺎﺳ ﻰﻠﻋ ةﻼﺻ ﻒﻟﺄﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺪﺠﺴﻣ ﻲﻓ ةﻼﺼﻟا ﷲا ﻞﻀﻓو

.ﻪﻠﻀﻓو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺎﻜﻤﻟ ،ﺔﻜﻤﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯿﻫاﺮﺑإ هﺎﻨﺘﺑا يﺬﻟا ﺪﺠﺴﻤﻟا

And Allahazwj Preferred the Prayer in the Masjid of the Prophetsaww over a thousand Prayers in the rest of the Masjids, except for the Masjid which Ibrahimas built at Mecca, due to its place (connection) with the Messenger of Allahsaww and its preference.

ﺪﻤﺤﻣ ﻰﻠﻋ ﻞﺻ ﻢﻬﻠﻟا) :اﻮﻟﻮﻗ :لﺎﻘﻓ ،تاﻮﻠﺼﻟا سﺎﻨﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻠﻋو

.(ﺪﯿﺠﻣ ﺪﯿﻤﺣ ﻚﻧإ ﻢﯿﻫاﺮﺑإ لآو ﻢﯿﻫاﺮﺑإ ﻰﻠﻋ ﺖﯿﻠﺻ ﺎﻤﻛ ﺪﻤﺤﻣ لآو

And the Messenger of Allahsaww taught the people, the greeting (Salawaat), so hesaww said: ‘You should say, ‘Our Allahazwj, Send greetings upon Muhammadsaww and the Progenyasws of Muhammadsaww just as You azwj Sent upon Ibrahimas and the Progeny of Ibrahimas, for You azwj are the Praiseworthy, the Glorious’.

.ﷲا ﻦﻣ ﺔﺒﺟاو ﺔﻀﯾﺮﻓ ةﻼﺼﻟا ﻊﻣ ﺎﻨﯿﻠﻋ ﻲﻠﺼﯾ نأ ﻢﻠﺴﻣ ﻞﻛ ﻰﻠﻋ ﺎﻨﻘﺤﻓ

For ourasws rights upon every Muslim is that he should send greetings upon usasws along with the Prayer as a necessary Obligation from Allahazwj.

ﷲا ﺎﻨﻣﺮﻛأ ﺔﻣاﺮﻛ ،ﺎﻨﯿﻠﻋ ﺎﻬﻣﺮﺣو ﻪﯿﻠﻋ تﺎﻗﺪﺼﻟا مﺮﺣو ،ﺎﻨﻟ ﺎﻬﻠﺣأو ﺔﻤﯿﻨﻐﻟا ﻪﻟﻮﺳﺮﻟ ﷲا ﻞﺣأو

.ﺎﻬﺑ ﷲا ﺎﻨﻠﻀﻓ ﺔﻠﯿﻀﻓو

And Allahazwj Made it Permissible for Hisazwj Messenger the war booty and Made it to be Permissible for usasws, and Prohibited the charity to himsaww and Made it to be Prohibited for usasws, an honour which Allahazwj has Honoured usasws with, and a ‘ﺔﻠﯿﻀﻓ’ preference which Allahazwj has Preferred usasws by it.

HADITH 94

ﻖﺸﻣد ﺦﯾرﺎﺗ ﻲﻓ ﺮﻛﺎﺴﻋ ﻦﺑا ﻦﯿﻔﺼﺑ ﺔﻤﯾﺰﺧو رﺎﻤﻋو ﺲﯾوأ ةدﺎﻬﺷ (94) MARTYRDOM OF OWAIS, AND

AMAAR, AND KHUZAYMA AT

SIFFEEN – IBN ASAAKIR IN HISTORY

OF DAMASCUS

ﺎﻨﺛﺪﺣ ،ﻲﻔﻌﺠﻟا ﷲا ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﻲﺿﺎﻘﻟا ﺎﻨﺛﺪﺣ ،ﻲﻨﺴﺤﻟا ﻦﺴﺤﻟا ﻦﺑ ﺔﯿﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﻢﺋﺎﻨﻐﻟا ﻮﺑأ ﺎﻧﺄﺒﻧأ

ﻢﯿﻫاﺮﺑإ ﺎﻨﺛﺪﺣ ،ﺮﻤﻋ ﻦﺑ ﺪﻤﺤﻣ ﺎﻨﺛﺪﺣ ،ﻊﯾﺰﺑ ﻦﺑ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﺎﻨﺛﺪﺣ ،قدزﺮﻔﻟا ﻦﺑ ﺪﻤﺤﻣ ﻦﺑ ﻦﯿﺴﺤﻟا

يﺮﻣﺎﻌﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ يﺮﺼﺒﻟا ﺔﻨﯾذأ ﻦﺑ ﷲا ﺪﺒﻋ ﺎﻨﺛﺪﺣ ،قﺎﺤﺳإ ﻦﺑ

.ﺖﺑﺎﺛ ﻦﺑ ﺔﻤﯾﺰﺧو رﺎﻤﻋ ﻦﯿﺑ ﺎﻌﯾﺮﺻ ﻦﯿﻔﺼﺑ ﻲﻧﺮﻘﻟا ﺎﺴﯾوأ ﺖﯾأر :لﺎﻗ

Abu Al-Ganaam Muhammad Bin Aliya Bin Al-Hassan Al-Husayni, from Al-Qazy Muhammad Bin Abdullah Al-Ju’fy, from Al-Husayn Bin Muhammad Bin Al-Farazdaq, from Al-Hassan Bin Ali Bin Bazi’e, from Muhammad Bin Umar, from Ibrahim Ibrahim Bin Is’haq, from Abdullah Bin Azina Al-Basry, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Aamiry who said:

‘I saw Owais Al-Qarny at Siffeen standing in the row in between Amaar and Khuzayma Bin Saibt’. This is a report and not a Hadith

HADITH 95

ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻰﻠﻋ دﺮﯾ ﻦﻣ لوأ (95) THE FIRST ONE TO RETURN TO THE

PROPHETsaww ON THE DAY OF

JUDGEMENT

ﺖﻌﻤﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ دﺎﻨﺳﻷﺎﺑ ﻲﻤﯿﻤﺘﻟا ﻦﻋ ﺶﯿﺸﺧ ﻦﺑ ﺪﻤﺤﻣ ﻦﻋ ﺐﻟﺎﺜﻤﻟا ﻲﻓ بﻮﺷآﺮﻬﺷ ﻦﺑا

اﺬﻫ باﺮﺧ نإو ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺎﻣﻼﺳإ ﺎﻬﻟوأ ﺎﻬﯿﺒﻧ ﻰﻠﻋ ادورو ﺔﻣﻷا هﺬﻫ لوأ نإ :لﻮﻘﯾ نﺎﻤﻠﺳ

.(ﻦﺑا ب ع ى ر ع ى) نﻼﻓ ﺪﻟو ﻦﻣ ﻞﺟر يﺪﯾ ﻰﻠﻋ ﺖﯿﺒﻟا

Ibn Shahr Ashobin Al-Masaalib, from Muhammad Bin Khasheysh, from Al-Tamimy by the chain from Sulaym, who said:

‘I heard Salmanar saying that, ‘The first one of this community to return to its Prophetsaww is the oneaswsforemost in Islam, Aliasws Bin Abu Talibasws, and that the spoiling of this house is upon the hands of a man from the son of so and so ‘ﻦﺑا ب ع ى ر ع ى’ (unknown letters in this report)’. This is a report and not a Hadith

HADITH 96

ﺔﻗﺮﻔﻟاو ﺔﻋﺎﻤﺠﻟا ،ﺔﻋﺪﺒﻟاو ﺔﻨﺴﻟا (96)

THE SUNNAH AND THE INNOVATION,

THE GROUP AND THE SECT

ﻪﯿﻠﻋ ﺎﯿﻠﻋ اﻮﻜﻟا ﻦﺑا لﺄﺳ :لﺎﻗ يﺮﻣﺎﻌﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ دﺎﻨﺳﻷﺎﺑ لﺎﻤﻌﻟا ﺰﻨﻛ ﻲﻓ يﺪﻨﻬﻟا ﻲﻘﺘﻤﻟا

ﺔﻟﺄﺴﻤﻟا ﺖﻈﻔﺣ ،اﻮﻜﻟا ﻦﺑا ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .ﺔﻗﺮﻔﻟاو ﺔﻋﺎﻤﺠﻟا ﻦﻋو ﺔﻋﺪﺒﻟاو ﺔﻨﺴﻟا ﻦﻋ مﻼﺴﻟا

- ﷲاو - ﺔﻋﺎﻤﺠﻟاو ،ﺎﻬﻗرﺎﻓ ﺎﻣ ﺔﻋﺪﺒﻟاو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﺔﻨﺳ - ﷲاو - ﺔﻨﺴﻟا :باﻮﺠﻟا ﻢﻬﻓﺎﻓ

.اوﺮﺜﻛ نإو ﻞﻃﺎﺒﻟا ﻞﻫأ ﺔﻌﻣﺎﺠﻣ ﺔﻗﺮﻔﻟاو اﻮﻠﻗ نإو ﻖﺤﻟا ﻞﻫأ ﺔﻌﻣﺎﺠﻣ

Al-Mutaqi Al-Hindy in Kanz Al-A’maAl-by the chain from Sulaym Bin Qays Al-Aamiry, who said:

‘Ibn Kawaa asked Aliasws about the Sunnah and the innovation, and about the group and the sect, so heaswssaid: ‘O Ibn Kawaa, you have raised the issues, so understand the answer. By Allahazwj the Sunnah is the Sunnah of Muhammadsaww, and the innovation is what is different from it, and the ‘ﺔﻋﺎﻤﺠﻟاو’ group – by Allahazwj – is the gathering of the people of the truth even though they may be a few of them, and ‘ﺔﻗﺮﻔﻟاو’ the sect is the gathering of the people of the falsehood even though they may be numerous’.

HADITH 97

ﺔﻣﻷا ﻞﺒﻘﺘﺴﻣ ﻦﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر رﺎﺒﺧإ (97)

NEWS BY THE MESSENGER OF

ALLAHsaww ABOUT THE FUTURE OF

THE COMMUNITY

ﺎﻨﺛﺪﺣ :لﺎﻗ ،ﺪﯿﺒﻋ ﺎﻨﺛﺪﺣ :لﺎﻗ ،ﺪﻤﺣأ ﻮﺑأ ﺎﻨﺛﺪﺣ :لﺎﻗ رﺎﺒﺧﻷا حﺮﺷ ﻲﻓ ﻲﻧﺎﻌﻨﺼﻟا نﺎﻤﯿﻠﺳ ﻦﺑ ﺪﻤﺣم

ﻦﺑ ﺪﻤﺤﻣ ﺎﻧﺮﺒﺧأ :لﺎﻗ ،سادﺮﻣ ﻦﺑ ﻢﯿﻫاﺮﺑإ ﻦﺑ سوﺪﻘﻟا ﺪﺒﻋ ﺎﻨﺛﺪﺣ :لﺎﻗ ،ﻢﻠﺴﻣ ﻲﺑأ ﻦﺑ ﺮﻤﻋ ﻦﺑ ﺪﻤﺤﻣ

ﻞﻘﺛ ﺎﻤﻟ :لﺎﻗ نﺎﻤﻠﺳ ﻦﻋ ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋ ﺔﻨﯾذأ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋ

ﺖﻤﻗو سﺎﻨﻟا مﺎﻘﻓ .ﺖﯿﺒﻟا ﻞﻫأ ﻦﻋ ﻲﻟ اﻮﻠﺧا :سﺎﻨﻠﻟ لﺎﻘﻓ ﻪﯿﻠﻋ ﺎﻨﻠﺧد ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻣ ﻚﻧإ نﺎﻤﻠﺳ ﺎﯾ ،ﺪﻌﻗا :لﺎﻘﻓ ،ﻢﻬﻌﻣ

Muhammad Bin Suleyman Al-Sana’any in Sharh Al-Akhbaar, said, ‘Narrated to us Abu Ahmad, from Ubeyd, from Muhammad Bin Uma Bin Abu Muslim, from Abdul Qadous Bin Ibrahim Bin Mardaas, from Muhammad Bin Abdul Rahmaan Bin Azina, from Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilaly, from Salmanar whoasws said:

‘When the illness of Messenger of Allahsaww worsened , we came up to himsaww, so hesaww said to the people: ‘Leave mesaww to be alone with the Peopleasws of the Household’. So the people arose, and I stood up along with them. Hesaww said: ‘Be seated, O

Salmanar, youar are from usasws, the Peopleasws of the Household.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ﺔﻟودو سﺎﺒﻌﻟا ﻲﻨﺑو ﺔﯿﻣأ ﻲﻨﺑ ﻦﻋ رﺎﺒﺧﻹا

نذأ ﺪﻗ ﻮﻟ ﻪﻧﺈﻓ ﺎﺌﯿﺷ ﻪﺑ اﻮﻛﺮﺸﺗ ﻻو ﷲا اوﺪﺒﻋا ،فﺎﻨﻣ ﺪﺒﻋ ﻲﻨﺑ ﺎﯾ :لﺎﻗ ﻢﺛ .ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ

.اﺪﺣأ ﻢﻜﯿﻠﻋ ﺮﺛوأ ﻢﻟ دﻮﺠﺴﻟﺎﺑ ﻲﻟ

The news about the Clan of Umayya

and the Clan of Abbas and the

government of the Peopleasws of the

Household

Hesaww Praised Allahazwj and Extolled Himazwj, then said: ‘O sons of Abd Manaafas, worship Allahazwj and do not associate anything with Himazwj, for had Heazwj Permitted prostrations to mesaww, Isaww would not have given anyone preference over you.

ةﺮﺸﻋو ﺔﯿﻣأ ﻦﺑ بﺮﺤﻟا ﺪﻟو ﻦﻣ ﻦﯿﻠﺟر ،ﺶﯾﺮﻗ ﻦﻣ ﻢﻬﻠﻛ ﺮﺸﻋ ﻲﻨﺛا اﺬﻫ يﺮﺒﻨﻣ ﻰﻠﻋ ﺖﯾأر ﻲﻧإ

.ىﺮﻘﻬﻘﻟا طاﺮﺼﻟا ﻦﻋ ﻲﺘﻣأ نودﺮﯾ ،ﻞﻀﻣ لﺎﺿ ﻢﻬﻠﻛ ،ﺔﯿﻣأ ﻦﺑ صﺎﻌﻟا ﺪﻟو ﻦﻣ

Isaww saw (in a dream) upon this Pulpit of minesaww, twelve (men), all of them from Qureish. Two men from the sons of Al-Harb Bin Umayya, and ten from the sons of Al-A’as Bin Umayya, all of them leading astray and having strayed, reverting mysaww community backwards from the Path’.

نﺈﻓ ،ﻲﺘﯿﺑ ﻞﻫأ ﻲﺗﺮﺘﻋ ﻲﻓ ﷲا اﻮﻘﺗﺎﻓ :لﺎﻗ ﻢﺛ .كﺪﻟو يﺪﯾ ﻰﻠﻋ ﻢﻬﺘﻜﻠﻫ نإ ﺎﻣأ :سﺎﺒﻌﻠﻟ لﺎﻗ ﻢﺛ

.ﺎﻧﺪﻌﺑ ﺪﺣﻷ موﺪﺗ ﻻو ﺎﻨﻟ ﻰﻘﺒﺗ ﻻو ﺎﻨﻠﺒﻗ ﺪﺣﻷ مﺪﺗ ﻢﻟ ﺎﯿﻧﺪﻟا

Then hesaww said to Al-Abbas: ‘But, they will be destroyed by the hands of your sons’. Then hesaww said: ‘So fear Allahazwj with regards to mysaww Family the Peopleasws of the Household, for neither did the world last for anyone before usasws, nor will it remain for anyone after usasws’.

ﺮﻬﺸﻟﺎﺑو ﻦﯿﻣﻮﯾ مﻮﯿﻟﺎﺑ ﻢﻫﺪﻌﺑ نﻮﻜﻠﻤﺘﺳ ﻢﻜﻧإ ﺎﻣأ .لوﺪﻟا ﺮﺑأ ﻖﺤﻟا ﺔﻟود :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ لﺎﻗ ﻢﺛ

.ﻦﯿﺘﻨﺳ ﺔﻨﺴﻟﺎﺑو ﻦﯾﺮﻬﺷ

Then hesaww said to Aliasws: ‘The government of the truth is the most righteous of the governments. As for youasws (The Peopleasws of the Household) will be ruling after them by two days for every one day (of theirs), and two months for every month (of theirs), and for two years for every one year (of theirs)’.

ﻪﺑﺎﺘﻛ ﻲﻓ ﷲا ﻢﻬﻨﻌﻟ ﺔﺘﺳ

،ﷲا رﺪﻘﺑ بﺬﻜﻤﻟاو ،ﷲا بﺎﺘﻛ ﻲﻓ ﺪﺋاﺰﻟا :ﻪﺑﺎﺘﻛ ﻲﻓ ﷲا ﻢﻬﻨﻌﻟ ﺔﺘﺳ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗ ﻢﺛ

ﻂﻠﺴﺘﻤﻟاو ،ﻢﻬﺌﯿﻔﺑ ﻦﯿﻤﻠﺴﻤﻟا ﻰﻠﻋ ﺮﺛﺄﺘﺴﻤﻟاو ،ﻲﺘﻨﺴﻟ كرﺎﺘﻟاو ،ﷲا مﺮﺣ ﺎﻣ ﻲﺗﺮﺘﻋ ﻦﻣ ﻞﺤﺘﺴﻤﻟاو

.ﷲا لذأ ﻦﻣ ﺰﻌﯾو ﷲا ﺰﻋأ ﻦﻣ لﺬﯿﻟ توﺮﺒﺠﻟﺎﺑ

Six have been Cursed by Allahazwj in

Hisazwj Book

Then hesaww said: ‘Six have been Cursed in Hisazwj Book – The one who increases in the Book of Allahazwj, and the one who denies the Power of Allahazwj, and the one who makes it to be permissible about mysaww Family what Allahazwj has Prohibited, and the one who ignores mysaww Sunnah, and the one who monopolises the war booty to the Muslims, and the one who, by his compulsion, disgraces the one whom Allahazwj has Honoured, and honours the one whom Allahazwj has Disgraced’.

HADITH 98

سﺎﻨﻟا ﻲﻓ ﺔﻌﯿﺸﻟا ﻊﻗﻮﻣ (98)

POSITION OF THE SHIITES WITHIN

THE PEOPLE

ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺐﻗﺎﻨﻣ ﻲﻓ ﻲﺑﺮﻐﻤﻟا ﻲﻤﯿﻤﺘﻟا ﺪﻤﺤﻣ ﻦﺑ نﺎﻤﻌﻨﻟا

ﻲﻧﻮﻣﺮﺤﯾو ،ﻢﻬﻠﺻوأو ﻲﻧﻮﻌﻄﻘﯾ ﻲﺘﯿﺑ ﻞﻫأ نإ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣﻷ ﺖﻠﻗ :لﺎﻗ

.ﻢﻬﻤﺘﺷأ ﻻو ﻲﻧﻮﻤﺘﺸﯾو ،ﻢﻬﻨﻋ ﻮﻔﻋأو ﻲﻧﻮﻤﻠﻜﯾو ،ﻢﻬﯿﻄﻋﺄﻓ

Al-No’man Bin Muhammad Al-Tamimy Al-Magriby in Manaaqib Amir-ul-Momineenasws, from Sulaym Bin Qays Al-Hilaly, who said:

‘I said to Amir-ul-Momineen Aliasws that: ‘The people of my household cut off (relationships) with me but I keep connections with them, and they deprive me but I give to them, and they speak (bad) about me but I excuse them, and they insult me but I do not insult them’.

ﻻ كﻮﺷ مﻮﯿﻟا ﻢﻫو ،ﻪﯿﻓ كﻮﺷ ﻻ ﺎﻗرو سﺎﻨﻟا تﺪﻬﻋ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﻘﻓ

.ﻪﯿﻓ قرو

Amir-ul-Momineenasws Aliasws said: ‘The people have been assigned to be leaves with no thorns in it, and they are, today, thorns with no leaves in it’.

:فﺎﻨﺻأ ﺔﺛﻼﺛ ﺎﻨﺘﻌﯿﺷ .كﺮﻘﻓ مﻮﯿﻟ ﻚﺿﺮﻏ ﻢﻬﻟو :لﺎﻗ ؟ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ ،ﻊﻨﺻأ ﻒﯿﻜﻓ :ﺖﻠﻘﻓ

رﺎﯿﺧﻷا ءﺎﯿﻟوﻷا ﻚﺌﻟوأ .ﺎﻧوﺪﻋ اودﺎﻋو ﺎﻨﯿﻟو اﻮﻟاو ﻒﻨﺻو ،سﺎﻨﻟا نﻮﻠﺼﯾ ﻒﻨﺻو ،ﺎﻧﻮﻠﺼﯾ ﻒﻨﺻ

.بﺂﻣ ﻦﺴﺣو ﻢﻬﻟ ﻰﺑﻮﻃو ،ءﺎﻤﻠﻌﻟا ءﺎﻤﻜﺤﻟا

I said, ‘So how should I behave, O Amir-ul-Momineenasws?’

Heasws said: ‘And to them is your need on the day of your poverty.

Ourasws Shiites are of three types – A type, who come to usasws, and a type who go to the people, and a type who befriend ourasws friends and are inimical to ourasws enemies. These are the friends, the best ones, the wise ones, the knowledgeable ones, and Blessings are for them and a beautiful journey’.

[1] AL MUSTADRAK AL WASAAIL – H 21397

[2] Those who did not see the Holy Prophetsaww but had met with hissaww companions

[3] After the Immigration of the Holy Prophetsaww to Medina City.

[4] Those who immigrated to Medina for the sake of embracing Islam

[5] Who offer help and assistance to the Holy Prophetsaww of Islam in Madina

[6] Those who did not see the Holy Prophetsaww but his companions after himsaww

[7] Immigrants who came to Medina with Holy Prophetsaww mainly from Mecca

[8] Local residents of Medina who extended help to Holy Prophetasws during the early days of Islam

[9] Prophetas who was given the Divine Book

[10] A believing servant

[11] Faith

[12] Holy Prophetsawws refers to Imam Hassanasws and Imam Hussainasws as sons as well as grandsons

[13] The helpers, the inhabitants of Al-Medina were called ‘the Al-Ansar’ the helpers.

[14] The emigrants, those who took refuge in Medina after embracing Islam.

[15] He was freed by the Messenger of Allahsaww after the conquest of Mecca.

[16] The one who incited children of Israel to worship the calf which he created by his own hands

[17] Mastership

[18] Nomination

[19] The Holy Quran which we have in our hands today contains 73 Verses in ‘Al-Ahzaab (Chapter 33) as compared with Surah Al-Baqarah (Chapter 2) which has 286

Verses

[20] As was the case with ‘Man o Salava’ where the nation of Prophet Musaas could easily pick food by hands without having to exert any effort.

[21] War which took place at the place of Siffeen

[22] War at the place of Nahrwaan

[23] Traditions of Holy Prophet Mohammedsaww.

[24] In requirement of Major ablution (bath/shower).

[25] The Holy Prophetsaww asked for paper and ink so that hesaww would leave behind his final instructions but Umar said, the Book of Allah is sufficient for us.

[26] The original inhabitant of Medina who invited and help Holy Prophetsaww.

[27] That means do not make religion as a means of earning.

[28] Traditions

[29] As it was forcefully including in the Masjid by the first Caliph.

[30] Imamasws is referring to bidah of the Taraweeh which Umar ibn Khittab started, so Imamasws is saying do not get together in the Masjid except for the five obligatory prayers, i.e., not for the Taraweeh to which Muslims got very used when this Bidah was started by the 2nd Muslim Caliph, Umar ibn Khittab.

[31] Zikaat which is referred as a dirt of the hands of people.

[32] Stays away from their traditions

[33] Salat is one of the five pillars of Islam, Imam AbiJaffarasws said: Islam was built on five pillars: the Salat, the Zakat, thePilgrimage, the Soam (Fasting) and the Walayat.

Zrara asked: What is more important among these five pillars? Imamaswsresponded: Walayat is the most important, because it is the soul and Hisazwj ‘Wali’ are the evidence on them (the worshipers).

[34] As per several Ahadith, Islam is based on five pillars, Salat, Soam, Zakat, Hajj and Wilayah. The Wilayah is the soul of the other four.

[35] If killing Umar makes one Mushrik but by killing Usman they (Muslims) are

considered Muslims then Usman has to be worthy of being killed (due to his injustice and killing of them).

[36] Who did not meet with Holy Prophetsaww but met those who were Holy Prophetsaww’s companions.

[37] Plural of Muhaddith

[38] A Prophet who descended with a Divine Book

[39] Keeping away from backbiters.

[40] Pledging alligance

[41] That who averted recognition of a Divine Imamasws www.IslamicMobility.com

Document Outline

- HADITH 68

- IBRAHIM AL-NAKHAIE ACCEPTS THE IMAMSasws

- HADITH 69

- WILL OF AMIR-UL-MOMINEENasws DURING THE END (OF HISasws) TIME

- The text of the Imamsasws and the submission and handing over of the Imamate

- Text of the will of Amir-ul-Momineenasws

- HADITH 70

- THE LOWEST OF WHAT IS NECESSARY FOR THE BELIEVER TO PRESERVE HIS FAITH

- Al-Wilayah and the Disavowing (Al-Bara’at) in its entirety and its detail

- HADITH 71

- THE ONE WHO DID NOT RECOGNISE HIS IMAMasws DIED THE DEATH OF ‘JAHILIYA’ (PRE-ISLAMIC PERIOD)

- HADITH 72

- AMIR-UL-MOMINEENasws SPEAKS TO THE SUN BY THE ORDER OF THE PROPHETsaww

- Explanation of the speech of the sun with Aliasws

- HADITH 73

- WILL THE LOVE FOR ALIasws BENEFIT ME?

- HADITH 74

- ALIasws IS THE CHIEF OF THE PRECEDING ONES, THE ONES OF PROXIMITY

- HADITH 75

- ABU DHARRar CALLS FOR THE WILAYAH DURING THE SEASON OF HAJJ (THE PILGRIMAGE)

- HADITH 76

- SERMON OF THE IMAM AL-HASSANasws DURING THE RECONCILIATION WITH MUAWIYA

- HADITH 77

- AL-HUSAYNasws IS AN IMAMasws, SONasws OF AN IMAMasws, BROTHERasws OF AN IMAMasws, FATHERasws OF IMAMSasws

- HADITH 78

- THE PARADISE IS DESIROUS FOR FOUR FROM THE COMPANIONS

- Knowledge of Amir-ul-Momineenasws in the possession of the Imamsasws up to the Day of Judgement

- HADITH 79

- SPEECH OF AMIR-UL-MOMINEENasws FOR THE SPECIAL-ONES OF HISasws SHIITES AT THE END OF HISasws DAYS

- The people’s wrong choice does not harm the people of the truth

- HADITH 80

- THE IMAMSasws ARE WITNESSES OF ALLAHazwj OVER HISazwjCREATURES

- HADITH 81

- THE IMAMSasws ARE THE MINES OF THE BOOK AND THE WISDOM

- HADITH 82

- THE PEOPLEasws OF THE HOUSHEOLD, THEYasws ARE THE CHILDREN OF YASEEN ‘AAL-E YASEEN’

- HADITH 83

- THE IMAMSasws, THEYasws ARE THE QUESTIONED ONES

- HADETH 84

- THE SEVERE PUNISHMENT FOR THOSE WHO OPPRESSED THE PROGENYasws OF MUHAMMADsaww

- HADITH 85

- ‘Al-MAW’UDAT’ IN THE QURAN IS FOR THE ONE WHO IS KILLED WHILST BEING IN THE AFFECTION OF THE PEOPLEasws OF THE HOUSEHOLD

- HADITH 86

- FOUNDATIONS OF INFIDELITY

- Branches of the debauchery (Seduction)

- Branches of the exaggeration (Al-Ghuloo)

- Branches of the doubt

- Branches of the suspicion

- 2 – The foundations of the hypocrisy

- Branches of the desire

- Branches of the Negligence

- Branches of the Prejudice

- Branches of the greed

- HADITH 87

- THE OBLIGATORY KNOWLEDGE AND THE MOST OBIGATORY KNOWLEDGE

- HADITH 88

- SUPPLICATION TO FACILITATE THE BIRTH

- HADITH 89

- ALLAHazwj HAS PROHIBITED THE PARADISE TO THE IMMORAL-ONES

- HADITH 90

- BEING OF LITTLE SPEECH IS A SIGN OF THE UNDERSTANDING OF THE MAN

- HADITH 91

- GLAD TIDINGS OF THE MESSENGER OF ALLAHsaww OF THE IMAM AL-MAHDIasws

- HADITH 92

- GREATNESS OF ALIasws IN THE HEAVENS AND THE EARTH

- HADITH 93

- FROM THE VIRTUES OF ALIasws

- HADITH 94

- MARTYRDOM OF OWAIS, AND AMAAR, AND KHUZAYMA AT SIFFEEN – IBN ASAAKIR IN HISTORY OF DAMASCUS

- HADITH 95

- THE FIRST ONE TO RETURN TO THE PROPHETsaww ON THE DAY OF JUDGEMENT

- HADITH 96

- THE SUNNAH AND THE INNOVATION, THE GROUP AND THE SECT

- HADITH 97

- NEWS BY THE MESSENGER OF ALLAHsaww ABOUT THE FUTURE OF THE COMMUNITY

- The news about the Clan of Umayya and the Clan of Abbas and the government of the Peopleasws of the Household

- Six have been Cursed by Allahazwj in Hisazwj Book

- HADITH 98

- POSITION OF THE SHIITES WITHIN THE PEOPLE

Table of Contents

HADITH 68

IBRAHIM AL-NAKHAIE ACCEPTS THE IMAMSasws

HADITH 69

WILL OF AMIR-UL-MOMINEENasws DURING THE END (OF HISasws) TIME

The text of the Imamsasws and the submission and handing over of the Imamate

Text of the will of Amir-ul-Momineenasws

HADITH 70

THE LOWEST OF WHAT IS NECESSARY FOR THE BELIEVER TO PRESERVE HIS FAITH

Al-Wilayah and the Disavowing (Al-Bara’at) in its entirety and its detail

HADITH 71

THE ONE WHO DID NOT RECOGNISE HIS IMAMasws DIED THE DEATH OF ‘JAHILIYA’ (PRE-ISLAMIC PERIOD)

HADITH 72

AMIR-UL-MOMINEENasws SPEAKS TO THE SUN BY THE ORDER OF THE PROPHETsaww

Explanation of the speech of the sun with Aliasws

HADITH 73

WILL THE LOVE FOR ALIasws BENEFIT ME?

HADITH 74

ALIasws IS THE CHIEF OF THE PRECEDING ONES, THE ONES OF PROXIMITY

HADITH 75

ABU DHARRar CALLS FOR THE WILAYAH DURING THE SEASON OF HAJJ (THE PILGRIMAGE)

HADITH 76

SERMON OF THE IMAM AL-HASSANasws DURING THE RECONCILIATION WITH MUAWIYA

HADITH 77

AL-HUSAYNasws IS AN IMAMasws, SONasws OF AN IMAMasws, BROTHERasws OF AN IMAMasws, FATHERasws OF IMAMSasws

HADITH 78

THE PARADISE IS DESIROUS FOR FOUR FROM THE COMPANIONS

Knowledge of Amir-ul-Momineenasws in the possession of the Imamsasws up to the Day of Judgement

HADITH 79

SPEECH OF AMIR-UL-MOMINEENasws FOR THE SPECIAL-ONES OF HISasws SHIITES AT THE END OF HISasws DAYS

The people’s wrong choice does not harm the people of the truth

HADITH 80

THE IMAMSasws ARE WITNESSES OF ALLAHazwj OVER HISazwjCREATURES

HADITH 81

THE IMAMSasws ARE THE MINES OF THE BOOK AND THE WISDOM

HADITH 82

THE PEOPLEasws OF THE HOUSHEOLD, THEYasws ARE THE CHILDREN OF YASEEN ‘AAL-E YASEEN’

HADITH 83

THE IMAMSasws, THEYasws ARE THE QUESTIONED ONES

HADETH 84

THE SEVERE PUNISHMENT FOR THOSE WHO OPPRESSED THE PROGENYasws OF MUHAMMADsaww

HADITH 85

‘Al-MAW’UDAT’ IN THE QURAN IS FOR THE ONE WHO IS KILLED WHILST BEING IN THE AFFECTION OF THE PEOPLEasws OF THE HOUSEHOLD

HADITH 86

FOUNDATIONS OF INFIDELITY

Branches of the debauchery (Seduction)

Branches of the exaggeration (Al-Ghuloo)

Branches of the doubt

Branches of the suspicion

2 – The foundations of the hypocrisy

Branches of the desire

Branches of the Negligence

Branches of the Prejudice

Branches of the greed

HADITH 87

THE OBLIGATORY KNOWLEDGE AND THE MOST OBIGATORY KNOWLEDGE

HADITH 88

SUPPLICATION TO FACILITATE THE BIRTH

HADITH 89

ALLAHazwj HAS PROHIBITED THE PARADISE TO THE IMMORAL-ONES

HADITH 90

BEING OF LITTLE SPEECH IS A SIGN OF THE UNDERSTANDING OF THE MAN

HADITH 91

GLAD TIDINGS OF THE MESSENGER OF ALLAHsaww OF THE IMAM AL-MAHDIasws

HADITH 92

GREATNESS OF ALIasws IN THE HEAVENS AND THE EARTH

HADITH 93

FROM THE VIRTUES OF ALIasws

HADITH 94

MARTYRDOM OF OWAIS, AND AMAAR, AND KHUZAYMA AT SIFFEEN – IBN ASAAKIR IN HISTORY OF DAMASCUS

HADITH 95

THE FIRST ONE TO RETURN TO THE PROPHETsaww ON THE DAY OF JUDGEMENT

HADITH 96

THE SUNNAH AND THE INNOVATION, THE GROUP AND THE SECT

HADITH 97

NEWS BY THE MESSENGER OF ALLAHsaww ABOUT THE FUTURE OF THE COMMUNITY

The news about the Clan of Umayya and the Clan of Abbas and the government of the Peopleasws of the Household

Six have been Cursed by Allahazwj in Hisazwj Book

HADITH 98

POSITION OF THE SHIITES WITHIN THE PEOPLE