HADEETH 40,

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﺼﺧ ﻦﻣ (40)

FROM THE SPECIALITIES OF AMIR-

UL-MOMINEENasws

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻲﻟ ﺖﻧﺎﻛ :لﻮﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﻌﻤﺳ :لﺎﻗ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﺮﯿﻣأ ﺎﯾ ﺎﻨﻟ ﺎﻬﻨﯿﺑ :ﻪﻟ ﻞﯿﻘﻓ .ﺖﺑﺮﻏ ﺎﻣو ﺲﻤﺸﻟا ﻪﯿﻠﻋ ﺖﻌﻠﻃ ﺎﻣ ﻦﻬﯾﺪﺣﺈﺑ ﻲﻧﺮﺴﯾ ﺎﻣ لﺎﺼﺧ ﺮﺸﻋ ﻪﻟآو

.ﻦﯿﻨﻣﺆﻤﻟا

Abaan from Sulaym Bin Qays, who said, ‘I heard Aliasws saying:

‘There were for measws, from the Rasool Allahsaww, ten traits, Iasws am pleased with each one of them, from over what the suns rises and over what it sets’. It was said to himasws, ‘Explain these for us, O Amir-ul-Momineenasws’.

ﻲﺻﻮﻟا ﺖﻧأو ﻞﯿﻠﺨﻟا ﺖﻧأو خﻷا ﺖﻧأ ،ﻲﻠﻋ ﺎﯾ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻟ لﺎﻗ :لﺎﻘﻓ

ﻦﻣ ﻲﺘﻟﺰﻨﻤﻛ ﻰﻨﻣ ﻚﺘﻟﺰﻨﻣو .ﺎﻬﺒﯿﻏأ ﺔﺒﯿﻏ ﻞﻛ ﻲﻓو لﺎﻤﻟاو ﻞﻫﻷا ﻲﻓ ﺔﻔﯿﻠﺨﻟا ﺖﻧأو ،ﺮﯾزﻮﻟا ﺖﻧأو

ﻦﻣ ﻦﯿﻤﻠﺴﻤﻟا ﺪﯿﺳو ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺖﻧأو ،يوﺪﻋ كوﺪﻋو ﻲﯿﻟو ﻚﯿﻟو .ﻲﺘﻣأ ﻲﻓ ﺔﻔﯿﻠﺨﻟا ﺖﻧأو ،ﻲﺑر

.يﺪﻌﺑ

Heasws said, ‘The Rasool Allahsaww said to measws: ‘O Aliasws, youasws are the brother, and youasws are the friend, and youasws are the successor, and youasws are the Vizier, and youasws are the Caliph regarding the Family and the wealth, and during every absence that Isaww am absent from it. And yourasws status is like mysaww status from mysaww Lordazwj, and youasws are the Caliph in mysaww community. Yourasws friend is mysaww friend, and yourasws enemy is mysaww enemy, and youasws are the Commander

of the Believers (Amir-ul-Momineen) and the Chief of the Muslims, from after mesaww’.

نﺎﻤﯾﻹا تﺎﺒﺛ ﻲﻓ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ﺐﺣ ﺮﺛأ

ﻻإ ﺮﻣأ ﻰﻠﻋ ﺖﻣﺪﻘﺗ ﺎﻣ ﷲاو ،ﺔﺑﺎﺤﺼﻟا ﺮﺸﻌﻣ ﺎﯾ :لﺎﻘﻓ ﻪﺑﺎﺤﺻأ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

نﻮﻜﯿﻟ .ﻪﺒﻠﻗ ﻲﻓ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﺒﺣ ﺦﺳر ﻦﻤﻟ ﻰﺑﻮﻄﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻓ ﻲﻟإ ﺪﻬﻋ ﺎﻣ

ﻪﺒﻠﻗ ﻲﻓ نﺎﻤﯾﻹا ثﺎﻤﻧإ ﻪﺒﻠﻗ ﻲﻓ ﺎﻨﺗدﻮﻣ ﺮﺼﺗ ﻢﻟ ﻦﻣو ،ﻪﻧﺎﻜﻣ ﻲﻓ ﺪﺣأ ﻞﺒﺟ ﻦﻣ ﻪﺒﻠﻗ ﻲﻓ ﺖﺒﺛأ نﺎﻤﯾﻹا

.ءﺎﻤﻟا ﻲﻓ ﺢﻠﻤﻟا ثﺎﯿﻤﻧﺎﻛ

Impact of the love for the

Peopleasws of the Household on the

stability of faith

Then Aliasws turned towards hisasws companions, so heasws said: ‘O

group of the companions, by Allahazwj, Iasws did not proceed to a matter except for what the Rasool Allahsaww took an oath to measws with regards to it. So glad tidings be to the one who immersed ourasws love, the Peopleasws of the Household, in his heart. The faith will become more stable in his heart than the mountain of Ohad is in its place, and the one who does not have the effects of ourasws cordiality in his heart, the faith will dissolve in his heart like the dissolving of salt in the water.

ﻻو ،ﻲﻨﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻟإ ﺐﺣأ ﺮﻛذ ﻦﯿﻤﻟﺎﻌﻟا ﻲﻓ ﺮﻛذ ﺎﻣ ،ﷲاو ﻢﺛ ﷲاو

.ﺎﻤﻠﺣ ﻖﻫرأ ﻢﻟو ﺎﯿﺒﺻ ﺖﯿﻠﺻ .ﻲﺗﻼﺼﻛ ﻦﯿﺘﻠﺒﻘﻟا ﻰﻠﺻ

By Allahazwj, and again by Allahazwj, there is no remembrance in whole of the universe like the rememberance of mineasws, which is more beloved to the Rasool Allahsaww, nor any Prayer to the two directions (Qiblatayn) like myasws Prayer. Iasws Prayed when

Iasws was a young boy, and it was not obligatory unto measws (at that young age).

ﺖﻨﺑ ﻢﯾﺮﻤﻛ ﺎﻬﻧﺎﻣز ﻲﻓ ﻲﻫ ،ﻲﺘﺤﺗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺔﻌﻀﺑ ﺔﻤﻃﺎﻓ هﺬﻫو

.ﺎﻬﻧﺎﻣز ﻲﻓ ناﺮﻤﻋ

And this is about (Syeda) Fatimaasws, a Holy part of the Rasool Allahsaww, under measws (married to measws). Sheasws is in herasws era like Maryamas the daughter of Imranas was during heras era.

ﻦﻣ ﻦﯿﻨﯿﻌﻟا نﺎﻜﻤﻛ ﺪﻤﺤﻣ ﻦﻣ ﺎﻤﻫو ،ﺔﻣﻷا هﺬﻫ ﺎﻄﺒﺳ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا نإ :ﺔﺜﻟﺎﺜﻟا ﻢﻜﻟ لﻮﻗأو

.ﺪﺴﺠﻟا ﻦﻣ ﺐﻠﻘﻟا نﺎﻜﻤﻜﻓ ﺔﻤﻃﺎﻓ ﺎﻣأو ،نﺪﺒﻟا ﻦﻣ ﻦﯾﺪﯿﻟا نﺎﻜﻤﻜﻓ ﺎﻧأ ﺎﻣأو ،سأﺮﻟا

And the third thing that Iasws say to you all is that Al-Hassanasws and Al-Husaynasws are the two Imamsasws(Sibta) of this community, and they both are with Muhammadsaww like the two eyes are with the head, and as for myselfasws theyasws are both like the two hands with the body, and as for Fatimaasws, theyasws are both like the heart (and mind) to the body.

.قﺮﻏ ﺎﻬﻨﻋ ﻒﻠﺨﺗ ﻦﻣو ﺎﺠﻧ ﺎﻬﺒﻛر ﻦﻣ ،حﻮﻧ ﺔﻨﯿﻔﺳ ﻞﺜﻣ ﺎﻨﻠﺜﻣ

Ourasws example is the like example of the Ark of Noahas. The one who sailed in it was saved, and the one who was left behind from it, drowned’.

HADEETH 41

ﺔﻌﯿﺸﻟا ﻦﻋ ةﺮﯿﺧﻷا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻤﻠﻛ (41) FINAL-WORDS OF THE RASOOL

ALLAHsaww ABOUT THE SHIITES

مﻮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻟإ ﺪﻬﻋ :لﻮﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﻌﻤﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

لﻮﺳر لﺎﻘﻓ .مﻼﻜﻟا ﺎﻌﻤﺴﺘﻟ نﺎﺗأﺮﻤﻟا ﺖﻐﺻأ ﺪﻗو ،ﻲﻧذأ ﺪﻨﻋ ﻪﺳأر نإو يرﺪﺻ ﻰﻟإ ﻪﺗﺪﻨﺳأ ﺪﻗو ﻲﻓﻮﺗ

.ﺎﻤﻬﻌﻣﺎﺴﻣ ﺪﺳ ﻢﻬﻠﻟا :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

Abaan from Sulaym, who said, ‘I heard Aliasws saying; ‘The Rasool Allahsaww took an oath from measws on the day hesaww passed away, and Iasws had supported himsaww by myasws chest and that hissaww head was close to myasws ears, and two of hissaww wives (Ayesha and Hafsa) were trying to listen to what hesaww had to say. So the Rasool Allahsaww said: ‘Our Allahazwj, close both of their ears’.

ﻢﻫ ﻚﺌﻟوأ تﺎﺤﻟﺎﺼﻟا اﻮﻠﻤﻋو اﻮﻨﻣآ ﻦﯾﺬﻟا نإ) ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲا لﻮﻗ ﺖﯾأرأ ،ﻲﻠﻋ ﺎﯾ :ﻲﻟ لﺎﻗ ﻢﺛ

يﺪﻋﻮﻣو ،كرﺎﺼﻧأو ﻚﺘﻌﯿﺷ ﻢﻬﻧﺈﻓ :لﺎﻗ .ﻢﻠﻋأ ﻪﻟﻮﺳرو ﷲا :ﺖﻠﻗ :لﺎﻗ ؟ﻢﻫ ﻦﻣ يرﺪﺗأ ،(ﺔﯾﺮﺒﻟا ﺮﯿﺧ

ﻪﻘﻠﺧ ضﺮﻋ ﻲﻓ ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲ اﺪﺑو ﺎﻬﺒﻛر ﻰﻠﻋ ﻢﻣﻷا ﺖﺜﺟ اذإ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ضﻮﺤﻟا ﻢﻫﺪﻋﻮﻣو

.ﻦﯿﯾوﺮﻣ ﺎﻋﺎﺒﺷ ﻦﯿﻠﺠﺤﻣ اﺮﻏ نﻮﺌﯿﺠﺘﻓ ،ﻚﺘﻌﯿﺷو كﻮﻋﺪﯿﻓ .ﻪﻨﻣ ﻢﻬﻟ ﺪﺑ ﻻ ﺎﻣ ﻰﻟإ سﺎﻨﻟا ﺎﻋدو

Then hesaww said to measws: ‘O Aliasws, Do youasws see the Statement of Allahazwj Blessed and High: “[98:7] Those who have

faith and do righteous deeds- they are the best of creatures” , do youasws know who they are?’

Iasws said, ‘Allahazwj and Hisazwj Rasoolsaww know’. Hesaww said:

‘So they are yourasws Shiites and yourasws helpers, and mysaww appointment and their appointment is at the Fountain on the Day of Judgement when the community will be scattered upon its knees, and Allahazwj Blessed and High will Begin Presenting Hisazwj creatures and will Call the people to which there is no escape for them from Himazwj. Heazwj will Call youasws and yourasws Shiites, so you will all come with resplendent faces, well fed and quenched.

ﺮﺷ ﻢﻫ ﻚﺌﻟوأ ﺎﻬﯿﻓ ﻦﯾﺪﻟﺎﺧ ﻢﻨﻬﺟ رﺎﻧ ﻲﻓ ﻦﯿﻛﺮﺸﻤﻟاو بﺎﺘﻜﻟا ﻞﻫأ ﻦﻣ اوﺮﻔﻛ ﻦﯾﺬﻟا نإ) ،ﻲﻠﻋ ﺎﯾ

.ﻢﻬﻫﻮﺟو ةدﻮﺴﻣ ﻰﺷﺎﻄﻋ ﺎﻋﺎﯿﺟ ءﺎﯿﻘﺷأ ﺔﻣﺎﯿﻘﻟا مﻮﯾ نﻮﺜﻌﺒﯾ ،ﻢﻬﺘﻌﯿﺷو ﺔﯿﻣأ ﻮﻨﺑو دﻮﻬﯿﻟا ﻢﻬﻓ ،(ﺔﯾﺮﺒﻟا

O Aliasws, “[98:6] Surely those who disbelieve from among

the followers of the Book and the polytheists shall be in the fire

of hell, abiding therein; they are the worst of men” , so they are the Jews, and the Clan of Umayya and their adherents. They will be resurrected on the Day of Judgement in a miserable state, hungry and thirsty, and their faces having been blackened’.

:ةدﺎﯾﺰﻟا هﺬﻫ ﻢﯿﻠﺳ بﺎﺘﻛ ﻦﻣ (د)و (ب) ﺦﺴﻧ ﺮﺧآ ﻲﻓ ﺪﺟﻮﯾ

Taken from the end of the copy of the Book of Sulaym and this is more: -

ﻖﺤﻟا رﻮﻬﻇ ﻰﺘﺣ بﺎﺘﻜﻟا ﻆﻔﺤﺑ ﺮﻣﻷا

دﺎﻧ ﺮﻬﻈﯾو ةﺮﺧﻵا ﻦﯿﻌﻟا وذ ﷲا دﺎﺒﻌﺑ ﻢﺘﺨﯾ ﻰﺘﺣ سﺎﺒﻌﻟا ﻲﻨﺒﻟ ﻚﻠﻤﻟﺎﻓ ،ﺮﺑﺎﺟ ﺎﯾ بﺎﺘﻜﻟا اﺬﻫ ﻦﺻ

مﺎﺸﻟا نﺎﺴﻟ ﺪﯿﻤﺗ كﺮﺘﻟا ﻚﻠﻣ ﻚﻠﻫ اذإو .تاﺮﻔﻟﺎﺑ ﻲﻧﺎﺜﻟا هﺪﯿﺷ ﺎﻣو ﺔﻓﻮﻜﻟا ﻊﻣﺎﺟ بﺮﺨﯾو زﺎﺠﺤﻟﺎﺑ

.ﷲ ﺪﻤﺤﻟاو ﻖﺤﻟا ﺮﻬﻈﯾو كﻮﻠﻤﻟا ﺮﺜﻜﯾو

The order to preserve the book until the appearance of the truth

‘Keep this book, O Jabir, until Allahazwj Brings to an end the kingdom of the Clan of Abbas by the servants of Allahazwj with an eye on the Hereafter, and the Call appears in the Hejaaz, and all of Al-Kufa is damaged, and what was erected by the second one (Umar) at Al-Furaat. And when the kingdom of Turkey is destroyed and the tongues of Syrians sway, and the kingdoms are broken, and the truth appears, and Praise be to Allahazwj’.

HADEETH 42

ﺔﯾوﺎﻌﻣ ﻰﻠﻋ ﺮﻔﻌﺟ ﻦﺑ ﷲا ﺪﺒﻋ تﺎﺟﺎﺠﺘﺣا * 1 *(42)

ARGUMENTATION OF ABDULLAH BIN

JA’FAR AGAINST MUAWIYA

ﻦﺴﺤﻟا ﺎﻨﻌﻣو ﺔﯾوﺎﻌﻣ ﺪﻨﻋ ﺖﻨﻛ :لﺎﻗ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟ ﻦﺑ ﷲا ﺪﺒﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﻦﺑ ﷲا ﺪﺒﻋ ﺎﯾ :لﺎﻘﻓ ﺔﯾوﺎﻌﻣ ﻲﻟإ ﺖﻔﺘﻟﺎﻓ .سﺎﺒﻌﻟا ﻦﺑ ﻞﻀﻔﻟاو سﺎﺒﻌﻟا ﻦﺑ ﷲا ﺪﺒﻋ هﺪﻨﻋو ﻦﯿﺴﺤﻟاو

نأ ﻻﻮﻟو ،ﻚﯿﺑأ ﻦﻣ ﺮﯿﺧ ﺎﻤﻫﻮﺑأ ﻻو ﻚﻨﻣ ﺮﯿﺨﺑ ﺎﻤﻫ ﺎﻣ ﷲاو ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻠﻟ ﻚﻤﯿﻈﻌﺗ ﺪﺷأ ﺎﻣ ،ﺮﻔﻌﺟ

ﺎﻬﻧود ﺲﯿﻤﻋ ﺖﻨﺑ ءﺎﻤﺳأ ﻚﻣأ ﺎﻣ :ﺖﻠﻘﻟ ﺎﻤﻬﻣأ ﷲا لﻮﺳر ﺖﻨﺑ ﺔﻤﻃﺎﻓ

1 - Abaan from Sulaym who said, ‘Abdullah Bin Ja’far Bin Abu Talib narrated to me saying, ‘I was in the presence of Muawiya and with us were Al-Hassanasws and Al-Husaynasws and with him were Abdullah Bin Abbas and Al-Fazl Bin Al-Abbas. Muawiya turned towards me and said, ‘O Abdullah Bin Ja’far, your glorification of Al-Hassanasws and Al-Husaynasws is intensely great. By Allahazwj, neither are theyasws better than you, nor is theirasws father better than your father, and had not Fatimaasws daughter of the Rasool Allahsaww not been theirasws mother, I would have said that your mother Asma’a Bint Umays is not lesser than herasws’.

ﺎﻤﻬﯿﺑﺄﺑو ﺎﻤﻬﺑ ﺔﻓﺮﻌﻤﻟا ﻞﯿﻠﻘﻟ ﻚﻧإ ﷲاو :ﺖﻠﻘﻓ ،ﻲﺴﻔﻧ ﻪﻌﻣ ﻚﻠﻣأ ﻢﻟ ﺎﻣ ﻲﻧﺬﺧأو ﻪﺘﻟﺎﻘﻣ ﻦﻣ ﺖﺒﻀﻐﻓ

ﻚﻧإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ .ﻲﻣأ ﻦﻣ ﺮﯿﺧ ﺎﻤﻬﻣﻷو ﻲﺑأ ﻦﻣ ﺮﯿﺧ ﺎﻤﻫﻮﺑﻷو ﻲﻨﻣ ﺮﯿﺧ ﺎﻤﻬﻟ ﷲاو ﻞﺑ .ﺎﻤﻬﻣﺄﺑو

ﺪﻗ ،ﺎﻤﻬﻣأ ﻲﻓو ﺎﻤﻬﯿﺑأ ﻲﻓو ﺎﻤﻬﯿﻓ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺎﻧأ ﻪﺘﻌﻤﺳ ﺎﻤﻋ ﻞﻓﺎﻐﻟ

.ﻪﺘﯾورو ﻪﺘﯿﻋوو ﻪﺘﻈﻔﺣ

So I got overcome by anger from what he said and lost control of myself, so I said, ‘By Allahazwj, you have very little understanding of

them bothasws and theirasws fatherasws. But, by Allahazwj, theyasws are both better than me, and theirasws fatherasws is better than my father, and theirasws mother is better than my mother. O Muawiya, you are oblivious of what I heard from the Rasool Allahsaww saying regarding themasws both, and regarding theirasws fatherasws, and regarding theirasws motherasws. I have memorised it, and deliberated upon it, and reported it’.

ﻦﺑ ﻞﻀﻔﻟاو سﺎﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋو ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻪﺴﻠﺠﻣ ﻲﻓو - ﺖﻌﻤﺳ ﺎﻣ تﺎﻫ :ﺔﯾوﺎﻌﻣ لﺎﻗ

نإو :لﺎﻗ .ﻚﺴﻔﻧ ﻲﻓ ﺎﻤﻣ ﻢﻈﻋأ ﻪﻧإ :ﺖﻠﻘﻓ .ﻢﻬﺘﻣ ﻻو باﺬﻜﺑ ﺖﻧأ ﺎﻣ ﷲاﻮﻓ - ﺐﻬﻟ ﻲﺑأ ﻦﺑاو سﺎﺒﻋ

ﻞﺘﻗ ذإو مﺎﺸﻟا ﻞﻫأ ﻦﻣ ﺪﺣأ ﺲﻠﺠﻤﻟا ﻲﻓ ﻦﻜﯾ ﻢﻟ اذإ ﻲﻟﺎﺑأ ﺖﺴﻠﻓ ،ﺎﻌﯿﻤﺟ ءاﺮﺣو ﺪﺣأ ﻦﻣ ﻢﻈﻋأ نﺎﻛ

.ﻢﺘﯿﻋدا ﺎﻣ ﻻو ﻢﺘﻠﻗ ﺎﻣ ﻲﻟﺎﺒﻧ ﻻ ﺎﻧﺈﻓ ﺎﻨﺛﺪﺤﻓ ﻪﻧﺪﻌﻣو ﻪﻠﻫأ ﻲﻓ ﺮﻣﻷا رﺎﺻو ﻢﻜﻌﻤﺟ قﺮﻓو ﻚﺒﺣﺎﺻ ﷲا

Muawiya said, ‘Tell me what you have heard’ – and in that sitting were Al-Hassanasws, and Al-Husaynasws, and Abdullah Bin Abbas, and Al-Fazl Bin Abbas, and a son of Abu Lahabla – ‘for, by Allahazwj, you are not a liar nor have you ever been accused of it’.

So I said, ‘It is greater than what you think it to be’. He said, ‘And even if it is greater than Ohad and Hira (two mountains) put together.

I don’t care, for there is no one from the people of Syria in this gathering, and when Allahazwj killed your Masterasws, and dispersed your community, Heazwj Made the command (Caliphate) to reach its rightful owner (Muawiya) and its place. So narrate to us, for we neither care about what you say, nor what allegations you make’.

نآﺮﻘﻟا ﻲﻓ ﺔﻧﻮﻌﻠﻤﻟا ةﺮﺠﺸﻟا ﺔﯿﻣأ ﻮﻨﺑ

ﻲﺘﻟا ﺎﯾؤﺮﻟا ﺎﻨﻠﻌﺟ ﺎﻣو) :ﺔﯾﻵا هﺬﻫ ﻦﻋ ﻞﺌﺳ ﺪﻗو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ :ﺖﻠﻗ

ﺔﻤﺋأ ﻦﻣ ﻼﺟر ﺮﺸﻋ ﻲﻨﺛا ﺖﯾأر ﻲﻧإ) :لﺎﻘﻓ - (نآﺮﻘﻟا ﻲﻓ ﺔﻧﻮﻌﻠﻤﻟا ةﺮﺠﺸﻟاو سﺎﻨﻠﻟ ﺔﻨﺘﻓ ﻻإ كﺎﻨﯾرأ

ﻦﻣ ﻦﯿﯿﺣ ﻦﻣ نﻼﺟر ﻢﻬﯿﻓ .ىﺮﻘﻬﻘﻟا ﻢﻫرﺎﺑدأ ﻰﻠﻋ ﻲﺘﻣأ نودﺮﯾ ،نﻮﻟﺰﻨﯾو يﺮﺒﻨﻣ نوﺪﻌﺼﯾ ﺔﻟﻼﻀﻟا

ﻪﺘﻌﻤﺳو .(صﺎﻌﻟا ﻲﺑأ ﻦﺑ ﻢﻜﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺒﺳو ،ﺔﯿﻣأ ﻲﻨﺑ ﻦﻣ ﺔﺛﻼﺛو ،يﺪﻋو ﻢﯿﺗ ﻦﯿﻔﻠﺘﺨﻣ ﺶﯾﺮﻗ

ﷲا لﺎﻣو ﻻﻮﺧ ﷲا دﺎﺒﻋو ﻼﺧد ﷲا بﺎﺘﻛ اﻮﻠﻌﺟ ﻼﺟر ﻦﯿﺛﻼﺛ اﻮﻐﻠﺑ اذإ صﺎﻌﻟا ﻲﺑأ ﻲﻨﺑ نإ) :لﻮﻘﯾ

.(ﻻود

The Clan of Umayya is the accursed tree (referred to) in the Quran

I said, ‘I heard the Rasool Allahsaww – and hesaww had been asked about this Verse “[17:60] and We did not make the vision which

We showed you but a triAl-for men and the cursed tree in the

Quran as well” – so hesaww said: ‘Isaww saw twelve men from the imams of misguidance ascending upon mysaww Pulpit and descending, reverting mysaww community backwards upon its heels.

Among them were two men from two different tribes from Qureish, Taym (Abu Bakr’s tribe) and Ady (Umar’s tribe), and three from the Clan of Umayya, and seven from the sons of Al-Hakam Bin Abu Al-A’as). And I heard himsaww saying that: ‘When the sons of Abu Al-A’as reach to thirty men, they will take the Book of Allahazwj to deceive by it, and the servants of Allahazwj as their followers, and the wealth of Allahazwj for their own’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻷا ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺺﻧ

ﻪﯾﺪﯾ ﻦﯿﺑ ﺎﻧأو ﺮﺒﻨﻤﻟا ﻰﻠﻋ ﻮﻫو - لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﻲﻧإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

داﺪﻘﻤﻟاو رذ ﻮﺑأو ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳو صﺎﻗو ﻲﺑأ ﻦﺑ ﺪﻌﺳو ﺪﯾز ﻦﺑ ﺔﻣﺎﺳأو ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋو

:لﺎﻗ .ﷲا لﻮﺳر ﺎﯾ ،ﻰﻠﺑ :ﺎﻨﻠﻘﻓ ؟(ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﺖﺴﻟأ) :لﻮﻘﯾ ﻮﻫو - ماﻮﻌﻟا ﻦﺑ ﺮﯿﺑﺰﻟاو

بﺮﺿو - هﻻﻮﻣ ﻲﻠﻌﻓ هﻻﻮﻣ ﺖﻨﻛ ﻦﻣ) :لﺎﻗ .ﷲا لﻮﺳر ﺎﯾ ،ﻰﻠﺑ :ﺎﻨﻠﻗ ؟(ﻢﻜﺗﺎﻬﻣأ ﻲﺟاوزأ ﺲﯿﻟأ)

.(هادﺎﻋ ﻦﻣ دﺎﻋو هﻻاو ﻦﻣ لاو ﻢﻬﻠﻟا - مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﻜﻨﻣ ﻰﻠﻋ ﻪﯾﺪﯿﺑ

Text of the Rasool Allahsaww of the

twelve Imamsasws

O Muawiya, I heard the Rasool Allahsaww saying – and hesaww was upon the Pulpit, and I was in front of himsawwand so was Umar Bin

Abu Salma, and Usama Bin Zayd, and Sa’ad Bin Abi Waqaas, and Salman Al-Farsyar, and Abu Dharrar, and Al-Miqdadar and Al-Zubayr Bin Al-Awaam – and hesaww said: ‘Am Isaww not higher to the believers than their own selves?’ So we said, ‘Yes, O Rasool Allahsaww’. Hesaww: ‘Are not mysaww wives as your mothers?’ We said, ‘Yes, O Rasool Allahsaww’. Hesaww said: ‘The one whose ‘Mola’

Master Isaww was, so Aliaswsis his ‘Mola’ Master’ – and hesaww struck hissaww hand upon the shoulder of Aliasws – ‘Our Allahazwj, Befriend the one who befriends himasws and be an Enemy to the one who inimical to himasws.

ﻰﻟوأ يﺪﻌﺑ ﻦﻣ ﻲﻠﻋو .ﺮﻣأ ﻲﻌﻣ ﻢﻬﻟ ﺲﯿﻟ ،ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﺎﻧأ ،سﺎﻨﻟا ﺎﻬﯾأ) ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﻪﯿﺑأ ﺪﻌﺑ ﻦﻣ ﻦﺴﺤﻟا ﻲﻨﺑا ﻢﺛ .ﺮﻣأ ﻪﻌﻣ ﻢﻬﻟ ﺲﯿﻟ ،ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ

.(ﺮﻣأ ﻪﻌﻣ ﻢﻬﻟ ﺲﯿﻟ ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﻪﯿﺧأ ﺪﻌﺑ ﻦﻣ ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﻢﺛ .ﺮﻣأ ﻪﻌﻣ ﻢﻬﻟ ﺲﯿﻟ

O you people! Isaww am higher to the believer than their own selves, they do not have (a say) with mesaww in the command, and Aliasws, from after mesaww is higher to the believers than their own selves, there is not for them (a say) in the command with himasws.

Then mysaww sonasws Al-Hassanasws from after hisasws fatheraswsis higher to the believers than their own selves, there is not for them (a say) in the command with himasws. Then mysaww sonasws Al-Husaynasws from after hisasws brotherasws is higher to the believers than their own selves, there is not for them (a say) in the command with himasws’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷاو ﻪﺴﻔﻧ ةدﺎﻬﺷ ﻦﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر رﺎﺒﺧإ

اذﺈﻓ ،ﻢﻜﺴﻔﻧأ ﻦﻣ ﻢﻜﺑ ﻰﻟوأ ﻲﻠﻌﻓ تﺪﻬﺸﺘﺳا ﺎﻧأ اذإ ،سﺎﻨﻟا ﺎﻬﯾأ) :لﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ دﺎﻋ ﻢﺛ

ﻦﯿﺴﺤﻟا ﻲﻨﺑﺎﻓ ﻦﺴﺤﻟا ﻲﻨﺑا ﺪﻬﺸﺘﺳا اذﺈﻓ ،ﻢﻬﺴﻔﻧﺄﺑ ﻢﻬﻨﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﻦﺴﺤﻟا ﻲﻨﺑﺎﻓ ﻲﻠﻋ ﺪﻬﺸﺘﺳا

ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻲﻨﺑﺎﻓ ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﺪﻬﺸﺘﺳا اذﺈﻓ ،ﻢﻬﺴﻔﻧﺄﺑ ﻢﻬﻨﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ

.(ﺮﻣأ ﻪﻌﻣ ﻢﻬﻟ ﺲﯿﻟ ﻢﻬﺴﻔﻧﺄﺑ ﻢﻬﻨﻣ

News of the Rasool Allahsaww of martyrdom for himselfsaww and for

the Imamsasws

Then the Rasool Allahsaww reiterated, so hesaww said: ‘O you people!

When Isaww am martyred, so Aliasws is higher to the believers than their own selves. When Aliasws is martyred, so mysaww sonasws Al-Hassanasws is higher to the believers than their own selves. When Al-Hassanasws is martyred, so mysaww sonasws Al-Husaynasws is higher to the believers than their own selves. When mysaww sonasws Al-Husaynasws is martyred, so mysaww son Aliasws Bin Al-Husaynasws is higher to the believers than their own selves. There is not for anyone (a say) with themasws in the command’.

ﺪﻬﺸﺘﺳا اذﺈﻓ .مﻼﺴﻟا ﻲﻨﻋ هأﺮﻗﺎﻓ ﻪﻛرﺪﺘﺳ ﻚﻧإ ،ﻲﻠﻋ ﺎﯾ) :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻲﻓ نﻮﻜﯾ ﻢﺛ .مﻼﺴﻟا ﻲﻨﻣ هأﺮﻗﺎﻓ ﻦﯿﺴﺣ ﺎﯾ ﺖﻧأ ﻪﻛرﺪﺘﺳو ،ﻢﻬﺴﻔﻧﺄﺑ ﻢﻬﻨﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﺪﻤﺤﻣ ﻪﻨﺑﺎﻓ

ﺪﺣأ ﻢﻬﻨﻣ ﺲﯿﻟو) :لﺎﻗ ﻢﺛ ﺎﺛﻼﺛ ﺎﻫدﺎﻋأ ﻢﺛ .(ﺮﻣأ ﻢﻬﻌﻣ ﻢﻬﻟ ﺲﯿﻟو ﺪﺣاو ﺪﻌﺑ ﺪﺣاو لﺎﺟر ﺪﻤﺤﻣ ﺐﻘﻋ

.(ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ نوﺪﺘﻬﻣ نودﺎﻫ ﻢﻬﻠﻛ ،ﺮﻣأ ﻪﻌﻣ ﺲﯿﻟ ﻢﻬﺴﻔﻧﺄﺑ ﻢﻬﻨﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﻮﻫو ﻻإ

Then hesaww turned towards Aliasws, so hesaww said: ‘O Aliasws, youasws will be seeing himasws, so convey mysaww greetings to himasws. When heasws is martyred, so hisasws son Muhammadasws is higher to the believers than their own selves, and youasws will be seeing himasws, O Husaynasws, so convey mysawwgreetings to himasws. Then there will be from the posterity of Muhammadasws, one manasws after anotherasws, and there will not be for anyone (a say) in the command with themasws’. Then hesaww reiterated it for a third time, then said: ‘And there is none from among themasws except that heasws is higher to the believers than their own selves, and there is not for anyone (a say) in the command with themasws. All of

themasws are guides and guided ones, nine from the sonsasws of Al-Husaynasws’.

؟ ﻞﺘﻘﺗأ ،ﷲا ﻲﺒﻧ ﺎﯾ ﻲﻣأو ﺖﻧأ ﻲﺑﺄﺑ :لﺎﻘﻓ ،ﻲﻜﺒﯾ ﻮﻫو مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻪﯿﻟإ مﺎﻘﻓ

ﻦﺴﺤﻟا ﻲﻨﺑا ﻞﺘﻘﯾو ،ﻚﺳأر مد ﻦﻣ ﻚﺘﯿﺤﻟ ﺐﻀﺨﺗو ﻒﯿﺴﻟﺎﺑ ﺖﻧأ ﻞﺘﻘﺗو ،ﻢﺴﻟﺎﺑ اﺪﯿﻬﺷ ﻚﻠﻫأ ،ﻢﻌﻧ) :لﺎﻗ

.ﻖﻓﺎﻨﻣ ﻦﺑ ﻖﻓﺎﻨﻣ ،ﻲﻋد ﻦﺑ ﻲﻋد ،ﻲﻏﺎﻃ ﻦﺑ ﻲﻏﺎﻃ ﻪﻠﺘﻘﯾ ،ﻒﯿﺴﻟﺎﺑ ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﻞﺘﻘﯾو ،ﻢﺴﻟﺎﺑ

Aliasws Bin Abu Talibasws stood up, and heasws was weeping, and said: ‘May myasws motheras, and myaswsfatheras be sacrificed for yousaww, O Prophetsaww of Allahazwj, will yousaww be martyred?’

Hesaww said: ‘Yes, Isaww will be made a martyr by being poisoned, and youasws will be killed by the sword and yourasws beard will be dyed from the blood of yourasws head, and mysaww son Al-Hassanasws will be killed by the poison, and mysaww sonasws Al-Husaynasws will be killed by the sword, and heasws will be killed by a tyrant son of a tyrant, one whose lineage is in doubt (Da’iy) son of one whose lineage is in doubt (Da’iy), a hypocrite son of a hypocrite’.

ﺔﯾوﺎﻌﻣ ﺮﯾﺮﻘﺘﺑ نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ كﻼﻫ

ﻲﻠﺒﻗ ﺔﺛﻼﺜﻟا ﻚﻠﻫو ﺖﻜﻠﻫ ﺪﻘﻟ ﺎﻘﺣ لﻮﻘﺗ ﺎﻣ نﺎﻛ ﻦﺌﻟو ﻢﯿﻈﻌﺑ ﺖﻤﻠﻜﺗ ﺪﻘﻟ ،ﺮﻔﻌﺟ ﻦﺑﺎﯾ :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ

رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﺪﻤﺤﻣ بﺎﺤﺻأو ﺪﻤﺤﻣ ﺔﻣأ ﺖﻜﻠﻫ ﺪﻘﻟو ،ﺔﻣﻻا هﺬﻫ ﻦﻣ ﻢﻫﻻﻮﺗ ﻦﻣ ﻊﯿﻤﺟو

.ﻢﻛرﺎﺼﻧأو ﻢﻜﺋﺎﯿﻟوأو ﺖﯿﺒﻟا ﻞﻫأ ﻢﻛﺮﯿﻏ

Destruction of Abu Bakr, and Umar

and Usmaan by the report of Muawiya

So Muawiya said, ‘O Ibn Ja’far, you have said a great saying, and if what you have said is true, then I am destroyed, and so have the three before me, and all the ones who befriended them from this community, and the community of Muhammadsaww is destroyed, and the companions of Muhammadsaww from the Emigrants and the

Helpers, apart from you all, the Peopleasws of the Household and yourasws friends, and yourasws helpers’.

ﻦﺴﺣ ﺎﯾ :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻪﺘﻌﻤﺳ ﻖﺣ ﺖﻠﻗ يﺬﻟا نإ ﷲاو :ﺖﻠﻘﻓ

ﻰﻟإ ﻞﺳرﺄﻓ لﺎﻗ يﺬﻟﺎﺑ ﻦﻣﺆﺗ ﻻ نإ :سﺎﺒﻋ ﻦﺑا لﺎﻘﻓ ؟ ﺮﻔﻌﺟ ﻦﺑا لﻮﻘﯾ ﺎﻣ ،سﺎﺒﻋ ﻦﺑﺎﯾو ﻦﯿﺴﺣ ﺎﯾو

.ﻚﻟذ ﻦﻋ ﻢﻬﻟﺄﺳﺎﻓ ﻢﻫﺎﻤﺳ ﻦﯾﺬﻟا

So I said, ‘By Allahazwj, this is the truth which I heard from the Rasool Allahsaww’. Muawiya said, ‘O Hassanasws, and O Husaynasws, and O Ibn Abbas, what is Ibn Ja’far saying?’ Ibn Abbas said, ‘If you do not believe what he said, send a message to the ones who have been named (who listeners to the Holy Prophetsawwat that time), so ask them about that’.

ﷲا ﺪﺒﻋ لﺎﻗ يﺬﻟا نأ اﺪﻬﺸﻓ ،ﺎﻤﻬﻟﺄﺴﻓ ﺪﯾز ﻦﺑ ﺔﻣﺎﺳأ ﻰﻟإو ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﻞﺳرﺄﻓ

ﺔﻨﺳ لوأ ﺔﻨﯾﺪﻤﻟﺎﺑ اﺬﻫ نﺎﻛو .ﻪﻌﻤﺳ ﺎﻤﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ هﺎﻨﻌﻤﺳ ﺪﻗ ﺮﻔﻌﺟ ﻦﺑ

.ﺔﯾوﺎﻌﻣ ﻰﻠﻋ ﺔﻣﻻا ﺖﻌﻤﺟ

So Muawiya sent a message to Umar Bin Abu Salma, and to Usama Bin Zayd, so he asked them both. They both testified that what Abdullah Bin Ja’far had said, they had heard it from the Rasool Allahsaww, just as he had heard it. And this was in Al-Medina, in the first year that the community had gathered to Muawiya (his rule).

.بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ نﺎﻣز ﻲﻓ ﺚﯾﺪﺤﻟا اﺬﻬﺑ ثﺪﺤﯾ ﺮﻔﻌﺟ ﻦﺑا ﺖﻌﻤﺳو :ﻢﯿﻠﺳ لﺎﻗ

Sulaym said, ‘And I heard Ibn Ja’far narrate this Hadeeth during the era of Umar Bin Al-Khattab’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﺔﻌﺑرﻷا ﻦﯿﻣﻮﺼﻌﻤﻟا ﺞﺠﺤﻟا

- ؟ ﺎﻤﻬﻣأ ﻲﻓ ﺖﻌﻤﺳ ﺎﻤﻓ ،ﺎﻤﻬﯿﺑأ ﻲﻓو ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻲﻓ هﺎﻨﻌﻤﺳ ﺪﻗ ،ﺮﻔﻌﺟ ﻦﺑﺎﯾ :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ

:لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ ﺪﻗ ،ﻰﻠﺑ :ﺖﻠﻘﻓ .- ﺮﻜﻨﻤﻟاو ءﺰﻬﺘﺴﻤﻟﺎﻛ ﺔﯾوﺎﻌﻣو

ﺔﻌﺑرأ ﻪﯿﻓ ﻦﺤﻧ .ﻲﻟﺰﻨﻣ ﻦﻣ ﻲﺑر شﺮﻋ ﻰﻟإ بﺮﻗأ ﻻو ﻞﻀﻓأ ﻻو فﺮﺷأ لﺰﻨﻣ نﺪﻋ ﺔﻨﺟ ﻲﻓ ﺲﯿﻟ) ﻦﺴﺤﻟاو ،ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﻲﻫو ﺔﻤﻃﺎﻓو ،ﻲﻟإ ﻢﻬﺒﺣأو ﻢﻫﺮﯿﺧ ﻮﻫو ﻲﻠﻋ ﻲﺧأو ﺎﻧأ ،ﺎﻧﺎﺴﻧا ﺮﺸﻋ

.ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻤﺋأ ﺔﻌﺴﺗو ﻦﯿﺴﺤﻟاو

The proof that the Infalliblesasws are fourteen

Muawiya said, ‘O Ibn Ja’far, you have made us to listen regarding Al-Hassanasws and Al-Husaynasws and the fatherasws of these twoasws, so what have you heard regarding the motherasws of these twoasws?’

– and Muawiya was like mocking and denying – so I said, ‘Yes, I have heard from the Rasool Allahsaww saying, ‘There isn’t in the Paradise any dwelling which is more prestigious, and more higher, and more closer to the Throne of mysaww Lordazwj than mysaww dwelling. Weasws will be in it, fourteen human beings. Isaww, and mysaww brotherasws Aliasws, and heasws is better than themasws and more beloved to mesaww than themasws; and Fatimaasws, and sheasws is the Chieftess of the women of the Paradise; and Al-Hassanaswsand Al-Husaynasws, and nine Imamsasws from the sonsasws of Al-Husaynasws.

ةاﺪﻫ ،اﺮﯿﻬﻄﺗ ﺎﻧﺮﻬﻃو ﺲﺟﺮﻟا ﺎﻨﻋ ﷲا ﺐﻫذأ ﺪﺣاو لﺰﻨﻣ ﻲﻓ ﺎﻧﺎﺴﻧإ ﺮﺸﻋ ﺔﻌﺑرأ ﻪﯿﻓ ﻦﺤﻨﻓ

ﻰﻠﻋ ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲا ﺞﺠﺣ ﻢﻫو .ﻞﺟو ﺰﻋ ﷲا ﻦﻋو ﻲﻨﻋ نﻮﻐﻠﺒﻤﻟا ﻢﻫو ﷲا ﻦﻋ ﻎﻠﺒﻤﻟا ﺎﻧأ .ﻦﯿﯾﺪﻬﻣ

ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ .ﻪﻤﻜﺣ ندﺎﻌﻣو ﻪﻤﻠﻋ ﻰﻠﻋ ﻪﻧاﺰﺧو ﻪﺿرأ ﻲﻓ ﻪﺋاﺪﻬﺷو ﻪﻘﻠﺧ

.ﷲا ﻰﺼﻋ

So weasws will be fourteen human beings in one dwelling.

Allahazwj has Kept away from usasws the impurities, and has Purified us with a thorough Purification, (we are the) guides and the guided ones. Isawwam the preacher from Allahazwj, and theyasws are the preachers from mesaww and from Allahazwj Mighty and Majestic. And theyasws are the Proofs of Allahazwj Blessed and High, over Hisazwj creatures, and are HisazwjWitnesses in Hisazwj earth, and Hisazwj Treasurers for Hisazwj Knowledge, and the mines of Hisazwj Wisdom. The one who obeys them has obeyed Allahazwj, and the one who disobeys themasws has disobeyed Allahazwj.

ﻢﻬﻨﯾد ﺮﻣﺄﺑ ﺔﻣﻻا نوﺮﺒﺨﯾ .ﻢﻬﺑ ﻻإ ضرﻷا ﺢﻠﺼﺗ ﻻو ،ﻢﻬﺋﺎﻘﺒﺑ ﻻإ ﻦﯿﻋ ﺔﻓﺮﻃ ضرﻷا ﻰﻘﺒﺗ ﻻ

ﺲﯿﻟ ،ﺪﺣاو ﻲﻬﻧو ﺪﺣاو ﺮﻣﺄﺑ ﻪﻄﺨﺳ ﻦﻋ ﻢﻬﻧﻮﻬﻨﯾو ﻢﻬﺑر ﻰﺿر ﻰﻠﻋ ﻢﻬﻧﻮﻟﺪﯾ .ﻢﻬﻣاﺮﺣو ﻢﻬﻟﻼﺤﺑو

.عزﺎﻨﺗ ﻻو ﺔﻗﺮﻓ ﻻو فﻼﺘﺧا ﻢﻬﯿﻓ

The earth will not remain without themasws even for the blink of an eye, and the earth will not be in a stable state except by themasws.

Theyasws will be informing the community of the matters of their Religion, and what is Permissible for them and what is Prohibited for them. Theyasws will be giving proofs of that which Pleases their Lordazwj and theyasws will be preventing them from that which Displeases Himazwj, by all of themasws issuing the same commands and same prohibitions. There will neither be any differences among themasws, nor any branches within themasws,nor any conflicts.

ضرﻷا ﻞﻫأ .ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻪﻧﻮﺛراﻮﺘﯾ ،هﺪﯿﺑ ﻲﻠﻋ ﻲﺧأ ﻂﺧو ﻲﺋﻼﻣإ ﻢﻬﻟوأ ﻦﻋ ﻢﻫﺮﺧآ ﺬﺧﺄﯾ

ﺔﻣﻻا ﻦﻣ ﺪﺣأ ﻰﻟإ نﻮﺟﺎﺘﺤﯾ ﻻ .ﻢﻬﺋﺎﯿﻟوأو ﻢﻬﺘﻌﯿﺷ ﺮﯿﻏو ﻢﻫﺮﯿﻏ ةﺮﯿﺣو ﻪﯿﺗو ﺔﻠﻔﻏو ةﺮﻤﻏ ﻲﻓ ﻢﻬﻠﻛ

ﻪﺘﻋﺎﻄﺑ ﻢﻬﺘﻋﺎﻃ نﺮﻗو ﻪﺑﺎﺘﻛ ﻲﻓ ﷲا ﻰﻨﻋ ﻦﯾﺬﻟا ﻢﻫو .ﻢﻬﯿﻟإ جﺎﺘﺤﺗ ﺔﻣﻻاو ،ﻢﻬﻨﯾد ﺮﻣأ ﻦﻣ ﺊﯿﺷ ﻲﻓ

.(ﻢﻜﻨﻣ ﺮﻣﻷا ﻰﻟواو لﻮﺳﺮﻟا اﻮﻌﯿﻃأو ﷲا اﻮﻌﯿﻃأ) :لﺎﻘﻓ ﻪﻟﻮﺳر ﺔﻋﺎﻃو

The last of themasws will take from the first of themasws, mysaww dictation put into writing by the hand of Aliasws by hisasws hand, which theyasws will be inheriting it up to the Day of Judgement. The people of the earth will all be engulfed in negligence, and wanderings and confusion. Theyasws will not be needy of anyone from the community with regards to anything from the commands of their Religion, and the community will be needy of themasws. And theyasws are the ones whom Allahazwj has Meant by in Hisazwj Book, and joined obedience to themasws as being obedience to Himazwj and the obedience to Hisazwj Messengersaww. So Heazwj Said: “[Shakir 4:59] O you who believe! obey Allah and

obey the Messenger and those in authority from among you.”

ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋو سﺎﺒﻋ ﻦﺑ ﻞﻀﻔﻟاو سﺎﺒﻋ ﻦﺑاو ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻰﻠﻋ ﺔﯾوﺎﻌﻣ ﻞﺒﻗﺄﻓ :لﺎﻗ

ﻢﻜﻧإ ،ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻲﻨﺑ ﺎﯾ :لﺎﻗ .ﻢﻌﻧ :اﻮﻟﺎﻘﻓ ؟ ﺮﻔﻌﺟ ﻦﺑا لﺎﻗ ﺎﻣ ﻰﻠﻋ ﻢﻜﻠﻛ :لﺎﻘﻓ ،ﺪﯾز ﻦﺑ ﺔﻣﺎﺳأو

ﻪﻧوﺮﺴﺗ ﺮﻣأ ﻰﻠﻋ نوﺮﻤﻀﺘﻟ ﻢﻜﻧإو .ﺎﻘﺣ ﺖﻧﺎﻛ نإ ﺔﯾﻮﻗ ﺞﺠﺤﺑ نﻮﺠﺘﺤﺗو ﺎﻤﯿﻈﻋ اﺮﻣأ نﻮﻋﺪﺘﻟ

ﺖﻛﺮﺗو ﺎﻬﻨﯾد ﻦﻋ تﺪﺗراو ﺔﻣﻻا ﺖﻜﻠﻫ ﺪﻘﻟ ﺎﻘﺣ نﻮﻟﻮﻘﺗ ﺎﻣ نﺎﻛ ﻦﺌﻟو .ءﺎﯿﻤﻋ ﺔﻠﻔﻏ ﻲﻓ ﻪﻨﻋ سﺎﻨﻟاو

.ﻞﯿﻠﻗ سﺎﻨﻟا ﻲﻓ ﻚﺌﻟوﺎﻓ ﻢﻜﻟﻮﻘﺑ لﺎﻗ ﻦﻣو ﺖﯿﺒﻟا ﻞﻫأ ﻢﻛﺮﯿﻏ ﺎﻨﯿﺒﻧ ﺪﻬﻋ

(Sulaym) said, ‘Muawiya turned towards Al-Hassanasws, and Al-Husaynasws, and Ibn Abbas, and Al-Fazl Bin Abbas, and Umar Bin Abu Salma, and Usama Bin Zayd, so he said, ‘Are you all (agreed) upon what Ibn Ja’far said?’ They said, ‘Yes’.

He (Muawiya) said, ‘O sons of Abdul Muttalib, you are all calling to a great matter, and you are arguing by strong arguments, if it is true. And you are all harbouring a matter which you should veil it, as the people are, with regards to it, unaware of it and in (total) blindness. And if what you all are saying is true, the community has been destroyed, and has reneged (become Murtad) from its Religion, and has abandoned the oath of our Prophetsaww, apart from yourselves, the Peopleasws of the Household, and the ones who say what you all are saying, for these ones are very few among the people’.

ﺔﯾوﺎﻌﻣ ﻰﻠﻋ سﺎﺒﻋ ﻦﺑا تﺎﺟﺎﺠﺘﺣا * 2 *

، (رﻮﻜﺸﻟا يدﺎﺒﻋ ﻦﻣ ﻞﯿﻠﻗو) :ﻪﺑﺎﺘﻛ ﻲﻓ ﻞﺟو ﺰﻋ ﷲا لﺎﻗ :لﺎﻘﻓ ﺔﯾوﺎﻌﻣ ﻰﻠﻋ سﺎﺒﻋ ﻦﺑا ﻞﺒﻗﺄﻓ

ﻞﯿﻠﻗو تﺎﺤﻟﺎﺼﻟا اﻮﻠﻤﻋو اﻮﻨﻣآ ﻦﯾﺬﻟا ﻻإ) :لﻮﻘﯾو ،(ﻦﯿﻨﻣﺆﻤﺑ ﺖﺻﺮﺣ ﻮﻟو سﺎﻨﻟا ﺮﺜﻛأ ﺎﻣو) :لﻮﻘﯾو

ﺮﻣأ ﺎﻧﺮﻣأ ﻦﻣ ﺐﺠﻋأو ؟ ﺔﯾوﺎﻌﻣ ﺎﯾ ﻚﻟذ ﻦﻣ ﺐﺠﻌﺗو .(ﻞﯿﻠﻗ ﻻإ ﻪﻌﻣ ﻦﻣآ ﺎﻣو) :حﻮﻨﻟ لﻮﻘﯾو ، (ﻢﻫ ﺎﻣ

ﺎﻨﻣآ ﺎﻧإ ﺎﯿﻧﺪﻟا ةﺎﯿﺤﻟا هﺬﻫ ﻲﻀﻘﺗ ﺎﻤﻧإ ضﺎﻗ ﺖﻧا ﺎﻣ ﺾﻗا) :نﻮﻋﺮﻔﻟ اﻮﻟﺎﻗ ةﺮﺤﺴﻟا نإ .ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ

.هﻮﻌﺒﺗاو هﻮﻗﺪﺻو ﻰﺳﻮﻤﺑ اﻮﻨﻣﺂﻓ .(ﻦﯿﻤﻟﺎﻌﻟا بﺮﺑ

2 – Argumentations of Ibn Abbas

against Muawiya

Ibn Abbas turned towards Muawiya. He said, ‘Allahazwj Mighty and Majestic has Said in Hisazwj Book “[34:13] and very few of My

servants are grateful.” , and Heazwj Said “[12:103] And most men

will not believe though you desire it eagerly” , and Heazwj Said “[38:24] except those who believe and do good, and

very few are they” , and Heazwj Said for Noahas “[11:40] And but a

few were they who believed with him.” . And are you surprised from that, O Muawiya?’

And stranger than our affair is the affair of the Children of Israel.

The magicians said to Pharaohla “[20:72] They said: We do not

prefer you to what has come to us of clear arguments and to He

Who made us, therefore decide what you are going to decide;

you can only decide about this world's life”. So they believed in Musaas and ratified himas and followed himas .

ﻪﺑ نﻮﻗﺪﺼﯾ ﻢﻫو ﺐﯿﺟﺎﻋﻷا ﻢﻫارأو ﺮﺤﺒﻟا ﻢﻬﻌﻄﻗﺄﻓ ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ ﻦﻣ ﻪﻌﺒﺗ ﻦﻤﺑو ﻢﻬﺑ رﺎﺴﻓ

ﺎﻬﻟإ ﺎﻨﻟ ﻞﻌﺟا ﻰﺳﻮﻣ ﺎﯾ) :اﻮﻟﺎﻘﻓ ،ﻢﻬﻟ ﺎﻣﺎﻨﺻأ نوﺪﺒﻌﯾ مﻮﻗ ﻰﻠﻋ ﻢﻬﺑ ﺮﻤﻓ ،ﻪﻨﯾﺪﺑ ﻪﻟ نوﺮﻘﯾ ةارﻮﺘﻟﺎﺑو

:يﺮﻣﺎﺴﻟا ﻢﻬﻟ لﺎﻗو ،ﻪﺘﯿﺑ ﻞﻫأو نورﺎﻫ ﺮﯿﻏ ﺎﻌﯿﻤﺟ ﻪﯿﻠﻋ اﻮﻔﻜﻌﻓ ﻞﺠﻌﻟا اوﺬﺨﺗا ﻢﺛ ، (ﺔﻬﻟآ ﻢﻬﻟ ﺎﻤﻛ

.(ﻢﻜﻟ ﷲا ﺐﺘﻛ ﻲﺘﻟا ﺔﺳﺪﻘﻤﻟا ضرﻷا اﻮﻠﺧدا) :ﻚﻟذ ﺪﻌﺑ ﻢﻬﻟ لﺎﻗ ﻢﺛ ،(ﻰﺳﻮﻣ ﻪﻟإو ﻢﻜﻬﻟإ اﺬﻫ) So heas left with them, and with the ones who followed himas from the Children of Israel. Hesaww split the sea for them and showed them wonders, and they ratified himas and the Torah, and accepted hisas Religion. So heas passed with them by a people who were worshipping the idols that they had with them. So they said, “[7:138]

O Musa! make for us a god as they have (their) gods” , so they devoted themselves to these apart from Harounas and the People of hisas Household, and Samirila said to them “[20:88] This is your

god and the god of Musa” , then heas said to them after that “[5:21]

O my people! enter the holy land which Allah has prescribed for

you” .

اﻮﺟﺮﺨﯾ ﻰﺘﺣ ﺎﻬﻠﺧﺪﻧ ﻦﻟ ﺎﻧإو ﻦﯾرﺎﺒﺟ ﺎﻣﻮﻗ ﺎﻬﯿﻓ نإ) :ﻪﺑﺎﺘﻛ ﻲﻓ ﷲا ﺺﻗ ﺎﻣ ﻢﻬﺑاﻮﺟ ﻦﻣ نﺎﻜﻓ

قﺮﻓﺎﻓ ﻲﺧأو ﻲﺴﻔﻧ ﻻإ ﻚﻠﻣا ﻻ ﻲﻧإ بر) :ﻰﺳﻮﻣ لﺎﻗ ﻰﺘﺣ ،(نﻮﻠﺧاد ﺎﻧﺈﻓ ﺎﻬﻨﻣ اﻮﺟﺮﺨﯾ نﺈﻓ ،ﺎﻬﻨﻣ

لﺎﺜﻤﻟا ﻚﻟذ ﺔﻣﻻا هﺬﻫ تﺬﺘﺣﺎﻓ .(ﻦﯿﻘﺳﺎﻔﻟا مﻮﻘﻟا ﻰﻠﻋ سﺄﺗ ﻼﻓ) :لﺎﻗ ﻢﺛ ،(ﻦﯿﻘﺳﺎﻔﻟا مﻮﻘﻟا ﻦﯿﺑو ﺎﻨﻨﯿﺑ

.ءاﻮﺳ

From their answers is what story Allahazwj has in Hisazwj Book: “[5:22] They said: O Musa! surely there is a strong

race in it, and we will on no account enter it until they go out

from it, so if they go out from it, then surely we will enter”, to the extent that Musaas said: “[5:25] He said: My Lord! Surely I have

no control (upon any) but my own self and my brother;

therefore make a separation between us and the nation of

transgressors.”, then Heazwj Said: “[Shakir 5:26] therefore do not

grieve for the nation of transgressors”. So this community followed that example exactly.

ﻦﯾﺮﻘﻣو ،ﺔﺒﯾﺮﻗ ﻪﻨﻣ لزﺎﻨﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﻖﺑاﻮﺳو ﻞﺋﺎﻀﻓ ﻢﻬﻟ ﺖﻧﺎﻛ ﺪﻗو

ﻢﻟ ﻰﺘﺣ ﻢﻬﯿﻟوو ﻢﻬﻣﺎﻣإ اﻮﻔﻟﺎﺧو اوﺪﺳﺎﺤﺗو اﻮﻗﺮﻔﺗو اﻮﻔﻠﺘﺧﺎﻓ ﻢﻬﯿﺒﻧ ﻢﻬﻗرﺎﻓ ﻰﺘﺣ نآﺮﻘﻟاو ﺪﻤﺤﻣ ﻦﯾﺪﺑ

ﺮﻔﻧو ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﺎﻨﯿﺒﻧ ﻦﻣ ﻮﻫ يﺬﻟا ﺎﻨﺒﺣﺎﺻ ﺮﯿﻏ ﻢﻬﯿﺒﻧ ﻪﯿﻠﻋ اوﺪﻫﺎﻋ ﺎﻣ ﻰﻠﻋ ﻢﻬﻨﻣ ﻖﺒﯾ

ﻞﻌﻓ ﺎﻤﻛ ،ﻢﻫرﺎﺑدأ ﻰﻠﻋ ىﺮﻘﻬﻘﻟا نوﺮﺧﻻا ﻊﺟرو ،ﻢﻬﻧﺎﻤﯾاو ﻢﻬﻨﯾد ﻰﻠﻋ ﻞﺟوﺰﻋ ﷲا اﻮﻘﻟ ﻞﯿﻠﻗ

ﺮﯿﻏ ﻪﯿﻠﻋ ﻢﻬﻋﺎﻤﺟإو ﻢﻬﺑر ﻪﻧأ ﻢﻬﻤﻋزو هﺎﯾإ ﻢﻬﺗدﺎﺒﻋو ﻞﺠﻌﻟا ﻢﻫذﺎﺨﺗﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺳﻮﻣ بﺎﺤﺻأ

.ﻪﺘﯿﺑ ﻞﻫأ ﻦﻣ ﻞﯿﻠﻗ ﺮﻔﻧو هﺪﻟوو نورﺎﻫ

And there are for themasws virtues and precedents with the Rasool Allahsaww and status of being near himsaww, and they had accepted the Religion of Muhammadsaww and the Quran until they were separated from their Prophetsaww. So they differed, and separated, and were envious of and opposed to their Imamsasws and theirasws friends until there did not remain from them upon what their Prophetsaww had covenanted with them apart from our Masterasws who was of the status from himsaww which Harounas had with Musaas, and a very small number who met Allahazwj Mighty and Majestic whilst being upon theiraswsReligion and having believed in themasws, and the others returned, having turned backwards upon their heels, just as the companions of Musaas had done by taking to the calf and their worshipping it, and they were alleging that this was their Lordazwj, they had gathered to it apart from Harounas, and hisas children, and a very small number from the people of hisas Household.

ﺮﯿﻏ ﻲﻓو ﻢﺧ ﺮﯾﺪﻐﺑ ﻢﻫﺮﯿﺧو ﻢﻫﻻوأو سﺎﻨﻟا ﻞﻀﻓأ ﻪﺘﻣﻻ ﺐﺼﻧ ﺪﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺎﻨﯿﺒﻧو

ﻲﻟو ﻪﻧأو ،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻪﻨﻣ ﻪﻧأ ﻢﻫﺮﺒﺧأو ،ﻪﺘﻋﺎﻄﺑ ﻢﻫﺮﻣأو ﻪﺑ ﻢﻬﯿﻠﻋ ﺞﺘﺣاو .ﻦﻃﻮﻣ

ﻪﺑ ﻰﻟوأ ﻲﻠﻌﻓ ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﻮﻫ نﺎﻛ ﻦﻣو ﻪﯿﻟو ﻲﻠﻌﻓ ﻪﯿﻟو ﻮﻫ نﺎﻛ ﻦﻣ ﻞﻛ نأو ،هﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ

هﻻاو ﻦﻣو ﷲا ﻰﺼﻋ هﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ ﻪﻋﺎﻃأ ﻦﻣ نأو ،ﻪﯿﺻوو ﻢﻬﯿﻓ ﻪﺘﻔﯿﻠﺧ ﻪﻧأو ،ﻪﺴﻔﻧ ﻦﻣ

.هﺮﯿﻏ اﻮﻟﻮﺗو هﻮﻠﻬﺟو هوﺮﻜﻧﺄﻓ .ﷲا ىدﺎﻋ هادﺎﻋ ﻦﻣو ﷲا ﻰﻟاو

And our Prophetsaww had nominated for the community, the most preferable of the people, and the highest of them, and the best of them at Ghadeer Khumm and at another place. And hesaww argued against them by himasws and ordered to be obedient to himasws, and informed them and heasws is from himsaww of the status which Harounas had from Musaas, and heasws is the Guardian of every believer after himsaww, and that the one whose Guardian hesaww was, so Aliasws is his Guardian, and the one to whom hesaww was higher to than this own self, so Aliasws is higher to him than his own self, and that heasws is hisas Caliph among them and hissaww successorasws, and that the one who obeys himasws has obeyed Allahazwj, and the one who disobeys himasws has disobeyed Allahazwj, and the one who befriends himasws will be befriended by Allahazwj, and the one who is an enemy to himasws, Allahazwj will be an Enemy to him. So they denied himasws, and were ignorant, and turned away to others’.

ﺔﻓﻼﺨﻟا ﻲﻓ سﺎﻨﻟا بﺎﺨﺘﻧﺎﺑ ضﺮﯾ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﺮﻔﻌﺟ ﻢﻬﯿﻠﻋ ﺮﻣأ ﺔﺗﺆﻣ ﻰﻟإ ﺚﻌﺑ ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﺖﻤﻠﻋ ﺎﻣأ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

ﻦﺑ ﷲاﺪﺒﻌﻓ ﺪﯾز ﻚﻠﻫ نﺈﻓ ،ﺔﺛرﺎﺣ ﻦﺑ ﺪﯾﺰﻓ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟ ﻚﻠﻫ نإ) :لﺎﻗ ﻢﺛ ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ

،ﷲاو ﻰﻠﺑ ؟ ﻢﻬﯿﻓ ﻪﺘﻔﯿﻠﺧ ﻢﻬﻟ ﻦﯿﺒﯾ ﻻ ﻪﺘﻣأ كﺮﺘﯾ نﺎﻜﻓأ ،ﻢﻬﺴﻔﻧﻷ اورﺎﺘﺨﯾ نأ ﻢﻬﻟ ضﺮﯾ ﻢﻟو ،(ﺔﺣاور

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ اﻮﺑﺬﻛو ﺔﻨﯿﺒﻟا ﺪﻌﺑ اﻮﺒﻛر ﺎﻣ مﻮﻘﻟا ﺐﻛر ﻞﺑ ،ﺔﻬﺒﺷ ﻻو ءﺎﯿﻤﻋ ﻲﻓ ﻢﻬﻛﺮﺗ ﺎﻣ

:ﺔﯾوﺎﻌﻣ لﺎﻘﻓ .ﻦﯿﻤﻟﺎﻈﻟا مﻮﻘﻠﻟ اﺪﻌﺒﻓ ،ﻢﻬﻌﺑﺎﺗ ﻦﻣ ﻞﺿو اﻮﻠﺿو ﻢﻬﻌﯾﺎﺷ ﻦﻣ ﻚﻠﻫو اﻮﻜﻠﻬﻓ ﻪﻟآو ﻪﯿﻠﻋ

ﻢﻘﺘﺴﺗ ﻢﻟ ﺔﻣﻻا نأ ﺖﻤﻠﻋ ﺪﻗو ،فﻼﺘﺧﻻا ﻦﻣ ﺮﯿﺧ ﺎﻧﺪﻨﻋ عﺎﻤﺘﺟﻻاو ،ﻢﯿﻈﻌﺑ هﻮﻔﺘﺘﻟ ﻚﻧإ ،سﺎﺒﻋ ﻦﺑﺎﯾ

.ﻚﺒﺣﺎﺻ ﻰﻠﻋ

The Rasool Allahsaww was not happy with the selection of the people

regarding the Caliphate

O Muawiya, do you know that when the Rasool Allahsaww sent (an army) to Mu’ta, ordered their commander to be Ja’far Bin Abu Talibas, then said: ‘If Ja’far Bin Abu Talibas dies, so it will be Zayd Bin Harisa, and if Zayd dies, so it will be Abdullah Bin Rawaahat’, and hesaww was not happy for them to chose for themselves, so how can hesaww leave the community without having explained to them who their Caliph would be? Yes, by Allahazwj, hesaww did not leave them in darkness or in confusion, but the people rode upon what they rode upon after the proof, and they lied against the Rasool Allahsaww.

So they perished, and the ones who followed them also perished, and they went astray and the one who followed them went astray, so the unjust people became remote’. Muawiya said, ‘O Ibn Abbas, you are uttering great things, and getting together with us would be better than the differing, and you know that the community was not steadfast with your Masterasws’.

ﻻإ ﺎﻬﯿﺒﻧ ﺪﻌﺑ ﺔﻣأ ﻒﻠﺘﺧا ﺎﻣ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﻲﻧإ :سﺎﺒﻋ ﻦﺑا لﺎﻘﻓ

ﻻو فﻼﺘﺧا ﺎﻬﻨﯿﺑ ﺲﯿﻟ ةﺮﯿﺜﻛ رﻮﻣأ ﻰﻠﻋ ﺖﻌﻤﺘﺟا ﺔﻣﻻا هﺬﻫ نإو ،(ﺎﻬﻘﺣ ﻞﻫأ ﻰﻠﻋ ﺎﻬﻠﻃﺎﺑ ﻞﻫأ ﺮﻬﻇ

ةﺎﻛﺰﻟاو ﺲﻤﺨﻟا تاﻮﻠﺼﻟاو ﷲا لﻮﺳر اﺪﻤﺤﻣ نأو ﷲا ﻻإ ﻪﻟإ ﻻ نأ ةدﺎﻬﺷ :ﺔﻗﺮﻓ ﻻو ﺔﻋزﺎﻨﻣ

ﻢﯾﺮﺤﺗ ﻰﻠﻋ اﻮﻌﻤﺘﺟاو ،ﷲا ﺔﻋﺎﻃ ﻦﻣ ةﺮﯿﺜﻛ ءﺎﯿﺷأو ﺖﯿﺒﻟا ﺞﺣو نﺎﻀﻣر ﺮﻬﺷ مﻮﺻو ﺔﺿوﺮﻔﻤﻟا

.ﷲا ﻲﺻﺎﻌﻣ ﻦﻣ ةﺮﯿﺜﻛ ءﺎﯿﺷأو ﺔﻧﺎﯿﺨﻟاو بﺬﻜﻟاو مﺎﺣرﻷا ﻊﻄﻗو ﺔﻗﺮﺴﻟاو ﺎﻧﺰﻟاو ﺮﻤﺨﻟا

Ibn Abbas said, ‘I heard the Rasool Allahsaww say: ‘No community has differed after its Prophetas except that its people of falsehood overcame its people of truth’, and this community is united upon many matters in which there are no differences among them, nor any dispute or sects – testifying that there is no god but Allahazwj and that

Muhammadsaww is the Rasool Allahsaww, and the five Prayers, and the Zakaat, and the obligations, and Fasting in the Month of Ramadhan, and Pilgrimage of the House, and many things from the obedience to Allahazwj, and they are united upon the prohibition of the intoxicants, and the adultery, and the theft, and cutting off of relationships, and the lies, and the betrayal, and many things from the disobedience to Allahazwj.

ءﺮﺒﯾو ﺎﻀﻌﺑ ﺎﻬﻀﻌﺑ ﻦﻌﻠﯾ ﺎﻗﺮﻓ ترﺎﺻو ﻪﯿﻓ ﺖﻗﺮﻔﺗو ﻪﯿﻠﻋ ﺖﻠﺘﺘﻗا ﺎﻤﻫﺪﺣأ :ﻦﯿﺌﯿﺷ ﻲﻓ ﺖﻔﻠﺘﺧاو

ﷲا بﺎﺘﻛ ﻮﻫو ﺾﻌﺒﻟ ﻪﯿﻓ ﻢﻬﻀﻌﺑ ﻊﺳوو ﻪﯿﻓ قﺮﻔﺘﺗ ﻢﻟو ﻪﯿﻠﻋ ﻞﺘﺘﻘﺗ ﻢﻟ ﻲﻧﺎﺜﻟاو ،ﺾﻌﺑ ﻦﻣ ﺎﻬﻀﻌﺑ

.ﻪﯿﺒﻧ ﺔﻨﺳ ﻻو ﷲا بﺎﺘﻛ ﻲﻓ ﺲﯿﻟ ﻪﻧأ ﺖﻤﻋز ثﺪﺤﯾ ﺎﻣو ،ﻪﯿﺒﻧ ﺔﻨﺳو

And they have differed in two different ways: On the first, they killed each other over it, and separated into sects with regards to it and they became so that some of them cursed some others and kept away from them; whereas on the second, they did not kill each other over it, and did not separate with regards to it, and some of them gave leeway to some others with regards to it, and this is the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww, and what events were newly occurring, they thought that these are neither in the Book of Allahazwj nor in the Sunnah of Hisazwj Prophetsaww.

ﻖﺣأ ﺎﻬﻧأ ﺖﻤﻋز ﺔﻓﻼﺨﻟاو ﻚﻠﻤﻟﺎﻓ ﺾﻌﺑ ﻦﻣ ﺎﻬﻀﻌﺑ تأﺮﺒﺗو ﺖﻗﺮﻔﺗو ﻪﯿﻓ ﺖﻔﻠﺘﺧا يﺬﻟا ﺎﻣأو

درو فﻼﺘﺧا ﺔﻠﺒﻘﻟا ﻞﻫأ ﻦﯿﺑ ﻪﯿﻓ ﺲﯿﻟ ﺎﻤﺑ ﺬﺧأ ﻦﻤﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا ﻲﺒﻧ ﺖﯿﺑ ﻞﻫأ ﻦﻣ ﺎﻤﻬﺑ

ﻦﯿﺘﻠﺼﺨﻟا ﻦﻣ ﻪﯿﻠﻋ ﻞﻜﺷأ ﺎﻤﻋ ﷲا ﻪﻟﺄﺴﯾ ﻢﻟو رﺎﻨﻟا ﻦﻣ ﺎﺠﻧو ﻢﻠﺳ ﺪﻘﻓ ﷲا ﻰﻟإ ﻪﯿﻓ اﻮﻔﻠﺘﺧا ﺎﻣ ﻢﻠﻋ

،ﻮﻫ ﻦﯾأ ﻢﻠﻌﻟا نﺪﻌﻣو ﺮﻣﻷا ةﻻو ﻪﻓﺮﻋو ﻪﺒﻠﻗ رﻮﻧو ﻪﯿﻠﻋ ﻦﻣو ﷲا ﻪﻘﻓو ﻦﻣو .ﺎﻤﻬﯿﻓ ﺖﻔﻠﺘﺧا ﻦﯿﺘﻠﻟا

ﺎﻘﺣ لﺎﻗ اﺪﺒﻋ ﷲا ﻢﺣر) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا ﻲﺒﻧ نﺎﻛو .ﺎﯿﻟو ﷲو اﺪﯿﻌﺳ نﺎﻛ ﻚﻟذ فﺮﻌﻓ

.(ﻢﻠﺴﻓ ﺖﻜﺳ وأ ،ﻢﻨﻐﻓ

And as for that which they differed with regards to it, and separated for it, and some of them kept away from some others, so it is the kingdom and the Caliphate. They thought that they are more deserving of these two than the Peopleasws of the Household of the Prophetsaww of Allahazwj.

So the one who took to that in which there were no differences in between the people of the Qiblah, and referred that in which there were differences, to Allahazwj, so he remained safe and was saved from the Fire, and Allahazwj will not Question him on what was difficult for him from the two differing variations.

And the one who was Reconciled by Allahazwj, and his heart was Enlightened and he recognised the Wali-ul-Amr and the mines of the knowledge as to who theyasws were, so by understanding that he will be happy and Befriended by Allahazwj. And the Rasool Allahsaww used to say: ‘May Allahazwj has Mercy upon the servant who spoke the truth, or kept quiet, so he is safe’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ﺪﻨﻋ ﻢﻠﻌﻟا ﻊﯿﻤﺟ

ﻻ ،ﺔﻜﺋﻼﻤﻟا ﻒﻠﺘﺨﻣو ﻲﺣﻮﻟا ﻂﺒﻬﻣو بﺎﺘﻜﻟا لﺰﻨﻣو ﺔﻟﺎﺳﺮﻟا نﺪﻌﻣو ةﻮﺒﻨﻟا ﺖﯿﺑ ﻞﻫأ ﻦﻣ ﺔﻤﺋﻷﺎﻓ

ﻢﻠﻌﻟﺎﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﯿﺒﻧ نﺎﺴﻟ ﻰﻠﻋو ﻪﺑﺎﺘﻛ ﻲﻓ ﻼﻫأ ﺎﻬﻠﻌﺟو ﺎﻬﺼﺧ ﷲا نﻷ ﺎﻬﯿﻓ ﻻإ ﺢﻠﺼﺗ

.ﻪﺧﻮﺴﻨﻣو ﻪﺨﺳﺎﻧو ﻪﻬﺑﺎﺸﺘﻣو ﻪﻤﻜﺤﻣو هﺮﻫﺎﻇو ﻪﻨﻃﺎﺑ ،هﺮﯿﻓاﺬﺤﺑ ﻪﻠﻛ ﻢﻫﺪﻨﻋ ﻮﻫو ،ﻪﻠﻫأ ﻢﻫو ﻢﻬﯿﻓ

All of the knowledge is with the

Peopleasws of the Household

So the Imamsasws of the Peopleasws of the Household of the Prophetsaww are the Mines of the Message, and the Place of the Book, and the landing Pad of the Revelation, and the interchange of the Angels, and it is not appropriate for it to be anywhere except among them, because Allahazwj has Specialised themasws and Made themasws to be its rightful ones (Ahl) in Hisazwj Book and by the tongue of Hisazwj Prophetsaww.

So the Knowledge is within themasws and theyasws are its rightful ones (Ahl), and all of it is with themasws in its entirety – its Hidden,

and its Apparent, and its Decisive, and its Allegorical, and its Abrogating, and its Abrogated.

نآﺮﻘﻟا ﻆﻔﺣو ﻊﻣج

ﻲﻧإ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻰﻟإ ﻪﺗرﺎﻣإ ﻲﻓ ﻲﻨﻠﺳرأ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ نإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

بﺮﻀﺗ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .(نآﺮﻘﻟا ﻦﻣ ﺖﺒﺘﻛ ﺎﻣ ﺎﻨﯿﻟإ ﺚﻌﺑﺎﻓ ،ﻒﺤﺼﻣ ﻲﻓ نآﺮﻘﻟا ﺐﺘﻛأ نأ ﺪﯾرأ

ﻻإ ﻪﺴﻤﯾ ﻻ) :لﻮﻘﯾ ﷲا نﻷ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ ﻢﻟو :ﺖﻠﻘﻓ .ﻪﯿﻟإ ﻞﺼﺗ نأ ﻞﺒﻗ ﻲﻘﻨﻋ ﷲاو

ﺎﻧﺮﻬﻃو ﺲﺟﺮﻟا ﺎﻨﻋ ﷲا ﺐﻫذأ ﻦﯾﺬﻟا ﻦﺤﻧ ،ﻰﻨﻋ ﺎﻧﺎﯾإ .نوﺮﻬﻄﻤﻟا ﻻإ ﻪﻠﻛ ﻪﻟﺎﻨﯾ ﻻ ﻲﻨﻌﯾ ،(نوﺮﻬﻄﻤﻟا

.اﺮﯿﻬﻄﺗ

Collection and Preservation of the

Quran

O Muawiya, Umar Bin Al-Khattab, during his rule, sent me with a message to Aliasws Bin Abu Talibasws saying, ‘I intend to write the Quran in the form of a Book, so send to us what youasws have written from the Quran’. So heasws said: ‘By Allahazwj, you will have to strike myasws neck before it arrives to you’. I said, ‘And why?’ Heaswssaid:

‘Because Allahazwj has Said: “[56:79] None shall touch it save the

purified ones” , meaning all of it will not be taken except the Purified onesasws. It means usasws, weasws are the ones from whom Allahazwj has Kept away the impurities, and Purified usasws with a thorough Purifying.

ﻦﺤﻧو هدﺎﺒﻋ ﻦﻣ ﷲا ﺎﻧﺎﻔﻄﺻا ﻦﯾﺬﻟا ﻦﺤﻨﻓ ،(ﺎﻧدﺎﺒﻋ ﻦﻣ ﺎﻨﯿﻔﻄﺻا ﻦﯾﺬﻟا بﺎﺘﻜﻟا ﺎﻨﺛروأو) :لﺎﻗو

ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑا نإ :لﺎﻗو ﺮﻤﻋ ﺐﻀﻐﻓ :لﺎﻗ .ﻲﺣﻮﻟا لﺰﻧ ﺎﻨﯿﻠﻋو لﺎﺜﻣﻷا ﺖﺑﺮﺿ ﺎﻨﻟو ﷲا ةﻮﻔﺻ

ﻞﺟر ءﺎﺟ اذإ نﺎﻜﻓ ﻪﺑ ﺎﻨﺗﺄﯿﻠﻓ ﺎﺌﯿﺷ نآﺮﻘﻟا ﻦﻣ أﺮﻘﯾ نﺎﻛ ﻦﻤﻓ هﺮﯿﻏ ﻢﻠﻋ ﺪﺣأ ﺪﻨﻋ ﺲﯿﻟ ﻪﻧأ ﺐﺴﺤﯾ

ﺪﻘﻓ ﺊﯿﺷ نآﺮﻘﻟا ﻦﻣ عﺎﺿ ﻪﻧإ - ﺔﯾوﺎﻌﻣ ﺎﯾ - لﺎﻗ ﻦﻤﻓ .ﻪﺒﺘﻜﯾ ﻢﻟ ﻻإو ،ﻪﺒﺘﻛ ﺮﺧآ ﻪﻌﻣو هأﺮﻘﻓ نآﺮﻘﺑ

.ظﻮﻔﺤﻣ عﻮﻤﺠﻣ ﻪﻠﻫأ ﺪﻨﻋ ﻮﻫ ،بﺬﻛ

And Said: “[35:32] Then We gave the Book for an inheritance

to those whom We chose from among Our servants” , so

weasws are the ones whom Allahazwj has Chosen from Hisazwj servants, and weasws are the elites of Allahazwj, and for usasws examples have been struck and to upon usasws is the Descent of the Revelation’. So Umar got angry and said, ‘The sonasws of Abu Talibas thinks that there is no one who has knowledge apart from himselfasws, so the one who has read anything from the Quran, he should come to us with it’.

So if a man came with the (part of) Quran and read it out, and he had another person with him, so he (Umar) had it written, otherwise he did not have it written. So the one who says – O Muawiya – that something has been wasted from the Quran, so he has lied, for it is in the possession of its rightful onesasws (Ahl), collected and preserved’.

ﷲا ﻦﯾد ﻲﻓ ىأﺮﻟا لﺎﻤﻋإ ﻦﻋ ﻲﻤﺳر نﻼﻋإ لوأ

ﻮﻫ لﺰﯾ ﻢﻠﻓ (ﻖﺤﻟا ﻪﻧأ نوﺮﺗ ﺎﻣ اﻮﻌﺒﺗاو ﻢﻜﯾأر اوﺪﻬﺘﺟإ) :لﺎﻘﻓ ﻪﺗﻻوو ﻪﺗﺎﻀﻗ ﺮﻤﻋ ﺮﻣأ ﻢﺛ

ﻪﺑ ﺞﺘﺤﯾ ﺎﻤﺑ ﻢﻫﺮﺒﺨﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ نﺎﻜﻓ ،ﺔﻤﯿﻈﻋ ﻲﻓ اﻮﻌﻗو ﺪﻗو ﻪﺗﻻو ﺾﻌﺑو

ﻪﺗﺆﯾ ﻢﻟ ﷲا نﻷ ،ﻢﻬﻟ ﺎﻫﺰﯿﺠﯿﻓ ﺔﻔﻠﺘﺨﻣ ﺎﯾﺎﻀﻘﺑ ﺪﺣاو ﺊﯿﺷ ﻲﻓ نﻮﻤﻜﺤﯾ ﻪﺗﺎﻀﻗو ﻪﻟﺎﻤﻋ نﺎﻛو .ﻢﻬﯿﻠﻋ

ﷲﺎﺒﻓ ﻢﻬﻧود ﺔﻓﻼﺨﻟاو ﻢﻠﻌﻟا نﺪﻌﻣ ﻢﻬﻧأ ﺔﻠﺒﻘﻟا ﻞﻫأ ﻦﻣ ﻒﻨﺻ ﻞﻛ ﻢﻋزو .بﺎﻄﺨﻟا ﻞﺼﻓو ﺔﻤﻜﺤﻟا

.ﻞﯿﻛﻮﻟا ﻢﻌﻧو ﷲا ﺎﻨﺒﺴﺣ .ﻢﻬﯿﻠﻋ ﻚﻠﺜﻣ ﻪﺑ ﺞﺘﺤﯾ ﺎﻣ سﺎﻨﻠﻟ ﻦﺳو ﻢﻬﻘﺣ ﻢﻫﺪﺤﺟ ﻦﻣ ﻰﻠﻋ ﻦﯿﻌﺘﺴﻧ

The first officiAl-declaration about the

implementation of the opinion in the

Religion of Allahazwj

Then Umar ordered his judges and his governors saying, ‘Perform

‘اوﺪﻬﺘﺟإ’ ‘Ijtihaad’, and formulate opinions, and follow whatever you opine, for it is the truth’. So he and some of his governors never ceased to be in great difficulties, so Aliasws Bin Abu Talibasws used to inform them by what heasws argued against them.

And his (Umar’s) office bearers and his judges used to issue rulings in one matter with differing judgements, so he (Umar) permitted it for them, because Allahazwj did not Give them the Wisdom and the qualification of correct decision. And every group of the people of the Qiblah (Muslims) thought that they were the mines of the Knowledge and the Caliphate is for them in opposed to themasws (the Ahl Al-Baytasws) So Allahazwj is the Helper against the ones who fought against theirasws rights and set up a system whereby the likes of you can establish whatever you like upon the people. Allahazwj is Sufficient for usasws and Heazwj is the best Disposer’.

ﺔﺛﻼﺛ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ هﺎﺠﺗ سﺎﻨﻟا

ﺎﻨﻟ ﺐﺻﺎﻧو ،ﻲﻟو ﷲ ﺐﯿﺠﻧ جﺎﻧ ﻚﻟﺬﻓ ،ﺎﻨﺑ ﻢﺗﺄﯾو ﺎﻨﻟ ﻢﻠﺴﯾو ﺎﻨﻘﺣ فﺮﻌﯾ ﻦﻣﺆﻣ :ﺔﺛﻼﺛ سﺎﻨﻟا ﺎﻤﻧإ

كﺮﺸﻣ ﻪﺑ ﺮﻓﺎﻛ اﺬﻬﻓ ،ﺎﻨﻣ ةءاﺮﺒﻟﺎﺑ ﻦﯾﺪﯾو ﺎﻨﻘﺣ ﺪﺤﺠﯾو ﺎﻨﺋﺎﻣد ﻞﺤﺘﺴﯾو ﺎﻨﻨﻌﻠﯾو ﺎﻨﻣ أﺮﺒﺘﯾ ةواﺪﻌﻟا

ﻦﺤﻨﻓ ،ﺎﻧدﺎﻌﯾ ﻢﻟو ﺎﻨﺘﯾﻻو ﻦﻣ ﷲا ﻰﻟإ ﻪﯿﻠﻋ ﻞﻜﺷأ ﺎﻣ ﻢﻠﻋ درو ﻪﯿﻓ نﻮﻔﻠﺘﺨﯾ ﻻ ﺎﻤﺑ ﺬﺧآ ﻞﺟرو ،نﻮﻌﻠﻣ

.ﷲا ﻰﻟإ هﺮﻣﺄﻓ ﻪﻟ ﻮﺟﺮﻧ

Three kinds of people towards the

Peopleasws of the Household

But rather, the people are of three types – A believers who understands ourasws rights and submits to usaswsand follows usasws, so that is the rescued one, the sincere one who has been Befriended by Allahazwj; but the one who established enmity towards usasws and keeps away from usasws, and curses usasws, and considers ourasws blood to be permissible, and fights against ourasws rights, and makes it to be a religion to keep away from usasws, so this is an infidel by it, a Polytheist, and an accursed; and a man (the third type) who takes to that in which there is no differing, and refers the knowledge of what is doubtful to him to Allahazwj, the one who has

befriended usasws and is not inimical to usasws, so weasws hope for him to Allahazwj for Hisazwj Decision’.

ﺪﺣاو ﻞﻜﻟ ،ﻢﻫرد ﻒﻟأ ﻒﻟﺄﺑ مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻠﻟ ﺮﻣأ ﺔﯾوﺎﻌﻣ ﻚﻟذ ﻊﻤﺳ ﺎﻤﻠﻓ

.ﻒﻟأ ﺔﺋﺎﻤﺴﻤﺨﺑ

So when Muawiya heard that, he ordered for a million Dirhams to be sent for Al-Hassanasws and Al-Husaynasws, five hundred thousand for each oneasws of themasws’.

HADEETH 43

ﻦﯿﻘﺘﻤﻟا ﻒﺻو ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﺒﻄﺧ (43) SERMON OF AMIR-UL-MOMINEENasws REGARDING THE

DESCRIPTION OF THE PIOUS

ﻪﻟ لﺎﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ بﺎﺤﺻأ ﻦﻣ ﻞﺟر مﺎﻗ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋو

ﻞﻗﺎﺜﺘﻓ .ﻢﻬﯿﻟإ ﺮﻈﻧأ ﻲﻧﺄﻛ ﻦﯿﻨﻣﺆﻤﻟا ﻲﻟ ﻒﺻ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻘﻓ - اﺪﻬﺘﺠﻣ اﺪﺑﺎﻋ نﺎﻛو - (مﺎﻤﻫ) اﻮﻘﺗا ﻦﯾﺬﻟا ﻊﻣ ﷲا نﺈﻓ ،ﻦﺴﺣأو ﷲا ﻖﺗا ،مﺎﻤﻫ ﺎﯾ :لﺎﻗ ﻢﺛ ،ﻪﺑاﻮﺟ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

.نﻮﻨﺴﺤﻣ ﻢﻫ ﻦﯾﺬﻟاو

And from Abaan Bin Abu Ayyash, from Sulaym who said, ‘A man from the companions of Amir-ul-Momineenasws who was called Hamaan, stood up – and he was a devoted struggler (Mujtahid) - so he said, ‘O Amir-ul-Momineenasws, describe the qualities of a

‘Momin’ (believer) to me in such a way as if I am looking at them’. So Amir-ul-Momineenasws paused for a while from answering him, then said: ‘O Hamaam, fear Allahazwjand do good deeds, for Allahazwj is with those who are pious and do good deeds’.

ﺮﯿﻣأ مﺎﻘﻓ .ﻲﻟ ﻢﻬﺘﻔﺻو ﺎﻤﻟ كﺎﺗآ ﺎﻤﺑ ﻚﻠﻀﻓو كﺎﺒﺣو ﻚﺼﺧو ﻚﻣﺮﻛأ يﺬﻟﺎﺑ ﻚﻟﺄﺳأ :مﺎﻤﻫ ﻪﻟ لﺎﻘﻓ

ﷲا تاﻮﻠﺻ ﻪﺘﯿﺑ ﻞﻫأو ﻲﺒﻨﻟا ﻰﻠﻋ ﻰﻠﺻو ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ ﻪﯿﻠﺟر ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا

ﻻ ﻪﻧﻷ ،ﻢﻬﺘﯿﺼﻌﻣ ﻦﻣ ﺎﻨﻣآ ﻢﻬﺘﻋﺎﻃ ﻦﻋ ﺎﯿﻨﻏ ﻢﻬﻘﻠﺧ ﻦﯿﺣ ﻖﻠﺨﻟا ﻖﻠﺧ ﷲا نﺈﻓ ،ﺪﻌﺑ ﺎﻣأ :لﺎﻗ ﻢﺛ ،ﻢﻬﯿﻠﻋ

ﺎﯿﻧﺪﻟا ﻦﻣ ﻢﻬﻌﺿوو ﻢﻬﺸﯾﺎﻌﻣ ﻢﻬﻨﯿﺑ ﻢﺴﻘﻓ .ﻢﻬﻨﻣ ﻪﻋﺎﻃأ ﻦﻣ ﺔﻋﺎﻃ ﻪﻌﻔﻨﺗ ﻻو هﺎﺼﻋ ﻦﻣ ﺔﯿﺼﻌﻣ هﺮﻀﺗ

.هﺎﺼﻌﻓ هﺮﻣأو ﻪﻔﻟﺎﺨﻓ ﷲا هﺎﻬﻧ ﺚﯿﺣ ﻊﻨﺻ ﺎﻤﻟ ﺔﺑﻮﻘﻋ ﺎﻬﯿﻟإ مدآ ﻂﺒﻫأ ﺎﻤﻧإو .ﻢﻬﻌﺿاﻮﻣ

Hamaam said to him, ‘I ask you by the Oneazwj who Honoured youasws, and specialised youasws, and Loved youasws, and Preferred

youasws by what Heazwj Gave to youasws, describe them for me’.

So Amir-ul-Momineenasws stood up upon hisasws feet.

Heasws Praised Allahazwj and Extolled Himazwj and sent Greetings upon the Prophetsaww and the Peopleasws of hissaww Household, then said: ‘Having said that, surely Allahazwj Created the creatures, although when Heazwj Created them Heasws needless of their obedience and safe from their disobedience, because neither does the disobedience of the one who disobeys adversely affect Himazwj, nor does the obedience of the obedient one benefits Himazwj.

Heazwj Distributed the sustenance between them and placed them in different places of the world. However Adamas came down to it (frist) as a Punishment for what hesaww did what Allahazwj had Forbidden himas to do, having violated Hisazwj Order and disobeyed Himazwj.

ﺎﯿﻧﺪﻟا ﻲﻓ ﻦﻣﺆﻤﻟا

.ﻊﺿاﻮﺘﻟا ﻢﻬﯿﺸﻣو دﺎﺼﺘﻗﻻا ﻢﻬﺴﺒﻠﻣو باﻮﺼﻟا ﻢﻬﻘﻄﻨﻣ ،ﻞﺋﺎﻀﻔﻟا ﻞﻫأ ﻢﻫ ﺎﻬﯿﻓ نﻮﻨﻣﺆﻤﻟﺎﻓ

.ﻢﻠﻌﻟا ﻰﻠﻋ ﻢﻬﻋﺎﻤﺳأ ﻦﯿﻔﻗاو ،ﻢﻬﯿﻠﻋ ﷲا مﺮﺣ ﺎﻤﻋ ﻢﻫرﺎﺼﺑأ ﻦﯿﺿﺎﻏ اﻮﻀﻤﻓ ﺔﻋﺎﻄﻟﺎﺑ ﷲ اﻮﻌﻀﺧ

ﻲﺘﻟا لﺎﺟﻵا ﻻﻮﻟ .ءﺎﻀﻘﻟﺎﺑ ﷲا ﻦﻋ ﻰﺿر ،ءﺎﺧﺮﻟا ﻲﻓ ﺖﻟﺰﻧ يﺬﻟﺎﻛ ءﻼﺒﻟا ﻲﻓ ﻢﻬﻨﻣ ﻢﻬﺴﻔﻧأ ﺖﻟﺰﻧ

ﻢﻈﻋ .بﺎﻘﻌﻟا ﻦﻣ ﺎﻓﻮﺧو باﻮﺜﻟا ﻰﻟإ ﺎﻗﻮﺷ ،ﻦﯿﻋ ﺔﻓﺮﻃ ﻢﻫدﺎﺴﺟأ ﻲﻓ ﻢﻬﺣاورأ ﺮﻘﺘﺴﺗ ﻢﻟ ﻢﻬﻟ ﷲا ﺐﺘﻛ

.ﻢﻬﻨﯿﻋأ ﻲﻓ ﻪﻧود ﺎﻣ ﺮﻐﺻو ﻢﻬﺴﻔﻧأ ﻲﻓ ﻖﻟﺎﺨﻟا

The believer, in the world

The believers that are in it are the people of the virtues, their logic is righteousness, and their clothing is economical, and their walking is with humbleness. They subject themselves to obedience to Allahazwj and lower their eyes from what Allahazwj has Prohibited to them, and devote their hearing to the knowledge. Their behaviour in afflictions is similar to their behaviour in prosperity, pleased with the Decision of Allahazwj.

If Allahazwj had not Decreed a term for them, their souls would not tarry in their bodies even for the blink of an eye in their desire for the Reward, and Fear from the Punishment. They consider the Creator to be Great for themselves and everything else seems little in their eyes.

رﺎﻨﻟاو ﺔﻨﺠﻟاو ﻦﻣﺆﻤﻟا

ﻢﻬﺑﻮﻠﻗ .نﻮﺑﺬﻌﻣ ﺎﻬﯿﻓ ﻢﻬﻓ ﺎﻫآر ﺪﻗ ﻦﻤﻛ رﺎﻨﻟاو ﻢﻫو ،نﻮﻤﻌﻨﻣ ﺎﻬﯿﻓ ﻢﻬﻓ ﺎﻫآر ﺪﻗ ﻦﻤﻛ ﺔﻨﺠﻟاو ﻢﻬﻓ

ﻲﻓ ﻢﻬﺘﻧﻮﻌﻣو ،ﺔﻔﯿﻔﻋ ﻢﻬﺴﻔﻧأو ﺔﻔﯿﻔﺧ ﻢﻬﺠﺋاﻮﺣو ،ﺔﻔﯿﺤﻧ ﻢﻫدﺎﺴﺟأو ،ﺔﻧﻮﻣﺄﻣ ﻢﻫدوﺪﺣو ،ﺔﻧوﺰﺤﻣ

.ﻢﯾﺮﻛ بر ﻢﻬﻟ ﺎﻫﺮﺴﯾ ﺔﺤﺑﺮﻣ ةرﺎﺠﺗ .ﺔﻠﯾﻮﻃ ﺔﺣار ﻢﻬﺘﺒﻘﻋأ ارﺎﺼﻗ ﺎﻣﺎﯾأ اوﺮﺒﺻ .ﺔﻤﯿﻈﻋ مﻼﺳﻹا

.ﺎﻫوﺰﺠﻋﺄﻓ ﻢﻬﺘﺒﻠﻃو ﺎﻫوﺪﯾﺮﯾ ﻢﻠﻓ ﺎﯿﻧﺪﻟا ﻢﻬﺗدارأ

The Believer, and the Paradise and the

Fire

They and the Paradise is as if they can see themselves in it having been Favoured by its Bounties, and they and the Fire is as if they can see themselves in it being Punished. Their hearts are in grief, they are safe within the Limits (of Allahazwj), their bodies are slim, and their desires are little, and their souls are chaste, and their help in Al-Islam is great. They remain patient for (some) days so that they will acquire a long rest. Their business was profitable which their Generous Lordazwj Made it to be easy for them. The world wants them but they do not want the world, and it sought them but they are content without it.

ﻪﺘﻠﯿﻟ ﻪﻣﻮﯾ ﻲﻓ ﻦﻣﺆﻤﻟا

نوﺮﯿﺜﺘﺴﯾو ﻢﻬﺴﻔﻧأ ﻪﺑ نﻮﻧﺰﺤﯾ ﻼﯿﺗﺮﺗ ﻪﻧﻮﻠﺗﺮﯾ نآﺮﻘﻟا ءاﺰﺟﻷ ﻦﯿﻟﺎﺗ ،ﻢﻬﻣاﺪﻗأ نﻮﻓﺎﺼﻓ ﻞﯿﻠﻟا ﺎﻣأ

ﻖﯾﻮﺸﺗ ﺎﻬﯿﻓ ﺔﯾﺂﺑ اوﺮﻣ اذﺈﻓ .ﻢﻬﺤﻧاﻮﺟ مﻮﻠﻛ ﻊﺟوو ﻢﻬﺑﻮﻧذ ﻰﻠﻋ ءﺎﻜﺑ ﻢﻬﻧاﺰﺣأ ﺞﯿﻬﺗو ،ﻢﻬﺋاد ءاود ﻪﺑ

،ﻢﻬﻃﺎﺳوأ ﻰﻠﻋ ﻦﯿﻓﺎﺣ ،ﻢﻬﻨﯿﻋأ ﺐﺼﻧ ﺎﻬﻧأ اﻮﻨﻈﻓ ﺎﻗﻮﺷ ﻢﻬﺴﻔﻧأ ﺎﻬﯿﻟإ ﺖﻌﻠﻄﺗو ﺎﻌﻤﻃ ﺎﻬﯿﻟإ اﻮﻨﻛر

ﻰﻠﻋ ﻢﻬﻋﻮﻣد يﺮﺠﺗ ،ﻢﻬﻣاﺪﻗأ فاﺮﻃأو ﻢﻬﺒﻛرو ﻢﻬﻔﻛأو ﻢﻬﻫﺎﺒﺟ ﻦﯿﺷﺮﺘﻔﻣ ،ﺎﻤﯿﻈﻋ ارﺎﺒﺟ نوﺪﺠﻤﯾ

.رﺎﻨﻟا ﻦﻣ ﻢﻬﺑﺎﻗر كﺎﻜﻓ ﻲﻓ ﷲا ﻰﻟإ نورﺄﺠﯾ ،ﻢﻫدوﺪﺧ

The Believer during his days and his nights

As for the night, they spend it upon their feet (worshipping), reciting parts of the Quran, reciting it gradually, grieving for themselves by it having been affected by it, healing their illnesses, their grief give rise to sadness within them (and eventually) leading them to weep for their sins.

So if they pass by a Verse in which there is an incentive, they turn their attention towards it in desire thinking that it has been established in front of their eyes and they are in the midst of it, they glorify a great glorification, they lay their foreheads and palm and knees on the floor (prostrate), tears flowing upon their cheeks hoping to go to Allahazwj and free their necks from the Fire.

ﻢﻫدﻮﻠﺟ ﺎﻬﻨﻣ تﺮﻌﺸﻗاو ،ﻢﻫرﺎﺼﺑأو ﻢﻬﺑﻮﻠﻗ ﻊﻣﺎﺴﻣ ﺎﻬﯿﻟإ اﻮﻐﺻأ ﻒﯾﻮﺨﺗ ﺎﻬﯿﻓ ﺔﯾﺂﺑ اوﺮﻣ اذإو

.ﻢﻬﻧاذآ لﻮﺻأ ﻲﻓ ﺎﻬﻘﯿﻬﺷو ﺎﻫﺮﯿﻓزو ﻢﻨﻬﺟ ﻞﯿﻬﺻ نأ اﻮﻨﻇو ﻢﻬﺑﻮﻠﻗ ﺎﻬﻨﻣ ﺖﻠﺟوو

And if they pass by a Verse in which there is a scare, they turn the ears of their hearts and their vision towards it, and the hair of their skin stands upon its ends due to it, and their hearts tremble, and they think that they can hear the groaning of Hell and its exhalation and its inhalation ringing in their ears.

ﺮﻇﺎﻨﻟا ﻢﻬﯿﻟإ ﺮﻈﻨﯾ ،حاﺪﻘﻟا لﺎﺜﻣأ ﻢﻬﻓ فﻮﺨﻟا ﻢﻫأﺮﺑ ،ءﺎﯿﻘﺗأ ةرﺮﺑ ءﺎﻤﻠﻋ ءﺎﻤﻠﺤﻓ رﺎﻬﻨﻟا ﺎﻣأو

ﺔﻤﻈﻋ اوﺮﻛذ اذإ .ﻢﯿﻈﻋ ﺮﻣأ مﻮﻘﻟا ﻂﻟﺎﺧ ﺪﻗ ،اﻮﻄﻟﻮﺧ ﺪﻗ وأ ،ضﺮﻣ ﻦﻣ مﻮﻘﻟﺎﺑ ﺎﻣو ﻰﺿﺮﻣ ﻢﻬﺒﺴﺤﯿﻓ

ﻪﻟ ﺖﺷﺎﻃو ﻢﻬﺑﻮﻠﻗ ﻚﻟذ عﺰﻓ ،ﺔﻣﺎﯿﻘﻟا لاﻮﻫأو تﻮﻤﻟا ﺮﻛذ ﻦﻣ ﻢﻬﻄﻟﺎﺨﯾ ﺎﻣ ﻊﻣ ﻪﻧﺎﻄﻠﺳ ةﺪﺷو ﷲا

ﷲا ﻰﻟإ اوردﺎﺑ ﻚﻟذ ﻦﻣ اﻮﻗﺎﻔﺘﺳا اذإو .ﻢﻫدﻮﻠﺟ ﺎﻬﻨﻣ تﺮﻌﺸﻗاو ﻢﻬﻟﻮﻘﻋ ﻢﻬﻨﻋ ﺖﻠﻫذو ﻢﻬﻣﻮﻠﺣ

.ﻞﯾﺰﺠﻟا ﻪﻟ نوﺮﺜﻜﺘﺴﯾ ﻻو ﻞﯿﻠﻘﻟﺎﺑ ﷲ نﻮﺿﺮﯾ ﻻ ،ﺔﯿﻛﺰﻟا لﺎﻤﻋﻷﺎﺑ

And as for the day, they are forbearing, knowledgeable, goodly, pious, away from fear, for they are like the arrows. When a person

looks at them he reckons them to be struck by illness, and they are not a people struck by illness or surrounded by it, but they are a people surrounded by a great matter. When the Greatness of Allahazwj is mentioned and the intensity of Hisazwj Governance along with the mention of the death and the situation of the Day of Judgement, their hearts are alarmed by it, their understanding is deeply disturbed, and their intellects are stunned, and the hair on their skin stands upon its ends. When they regain their senses they take the initiative to Allahazwj by the pure deeds, not being happy with a few (submitting) to Allahazwj, and not considering a lot (of their deeds) to be sufficient.

ﺔﯾﺮﻫﺎﻈﻟا ﻦﻣﺆﻤﻟا تﺎﻣﻼﻋ

ﻢﻠﻋأ ﺎﻧأ) :لﺎﻗو نﻮﻟﻮﻘﯾ ﺎﻤﻣ فﺎﺧ ﻢﻫﺪﺣأ ﻲﻛز نإ .نﻮﻘﻔﺸﻣ ﻢﻬﻟﺎﻤﻋأ ﻦﻣو نﻮﻤﻬﺘﻣ ﻢﻬﺴﻔﻧﻷ ﻢﻬﻓ

ﺎﻤﻣ اﺮﯿﺧ ﻲﻨﻠﻌﺟاو نﻮﻟﻮﻘﯾ ﺎﻤﺑ ﻲﻧﺬﺧاﺆﺗ ﻻ ﻢﻬﻠﻟا .يﺮﯿﻏ ﻦﻣ ﻲﺑ ﻢﻠﻋأ ﻲﺑرو ،يﺮﯿﻏ ﻦﻣ ﻲﺴﻔﻨﺑ

.(بﻮﯿﻌﻟا ﺮﺗﺎﺳو بﻮﯿﻐﻟا مﻼﻋ ﻚﻧﺈﻓ ،نﻮﻤﻠﻌﯾ ﻻ ﺎﻣ ﻲﻟ ﺮﻔﻏاو نﻮﻨﻈﯾ

Apparent signs of the Believer

They accuse themselves and are fearful of their own deeds. If someone praises them, they fear from what he is saying, and say (to themselves), ‘I know myself more than others, and my Lordazwj is More Knowing of myself than others.

Our Allahazwj, do not Take me to account for what he is saying, and Make me be better than what he is thinking (me to be), and Forgive me of what he does not know (about me), for Youazwj are the Knowing of the hidden and the Concealer of the faults’.

ﻰﻠﻋ ﺎﺻﺮﺣو ،ﻦﯿﻘﯾ ﻲﻓ ﺎﻧﺎﻤﯾإو ،ﻦﯿﻟ ﻲﻓ ﺎﻣﺰﺣو ،ﻦﯾد ﻲﻓ ةﻮﻗ ﻪﻟ ىﺮﺗ ﻚﻧأ ﻢﻫﺪﺣأ ﺔﻣﻼﻋ ﻦﻣو

ﺎﻋﻮﺸﺧو ،ﻰﻨﻏ ﻲﻓ اﺪﺼﻗو ،ﻖﻓر ﻲﻓ ﺎﺴﯿﻛو ،ﺔﻘﻔﻧ ﻲﻓ ﺔﻘﻔﺷو ،ﻢﻠﺣ ﻲﻓ ﺎﻤﻠﻋو ،ﻪﻘﻓ ﻲﻓ ﺎﻤﻬﻓو ،ﻢﻠﻋ

،ﺐﺴﻛ ﻲﻓ ﺎﻘﻓرو ،ﻖﺣ ﻲﻓ ءﺎﻄﻋإو ،دﻮﻬﺠﻤﻠﻟ ﺔﻤﺣرو ،ةﺪﺷ ﻲﻓ اﺮﺒﺻو ،ﺔﻗﺎﻓ ﻲﻓ ﻼﻤﺤﺗو ،ةدﺎﺒﻋ ﻲﻓ

ﺪﻨﻋ ﺎﻣﺎﺼﺘﻋاو ،ﺔﻣﺎﻘﺘﺳا ﻲﻓ اﺮﺑو ،ﻊﻤﻄﻟا ﻦﻋ ﺎﺟﺮﺤﺗو ،ىﺪﻬﻟا ﻲﻓ ﺎﻃﺎﺸﻧو ،لﻼﺤﻟا ﻲﻓ ﺎﺒﯿﻃو

.ةﻮﻬﺷ

And from the signs, one of them is that you will see in him strength in Religion and resoluteness in his gentleness, and compassion in his profound thoughts, and gentleness in intelligence, and moderation in wealth, and humbleness in worship, and toleration in poverty, and patience in difficulties, and merciful in the exertions, and a giver in rights, and a sharing in (their) earnings, and good in the Permissibles, and active in the guidance, critical of the greed, and respectful in uprightness, and holding back during desires.

ﺔﯿﻨﻃﺎﺒﻟا ﻦﻣﺆﻤﻟا تﺎﻣﻼﻋ

لﺎﻤﻋﻷا ﻞﻤﻌﯾ ،ﻞﻤﻌﻟا ﻲﻓ ﻪﺴﻔﻨﻟ ﺄﻄﺒﺘﺴﻣ ،ﻪﻠﻤﻋ ءﺎﺼﺣإ عﺪﯾ ﻻو ﻪﻠﻬﺟ ﻦﻣ ءﺎﻨﺛ هﺮﻐﯾ ﻻ

ﺎﻤﻟ ارﺬﺣ ،ﺎﺣﺮﻓ ﺢﺒﺼﯾو ارﺬﺣ ﺖﯿﺒﯾ .ﺮﻛﺬﻟا ﻪﻠﻐﺷو ﺢﺒﺼﯾو ﺮﻜﺸﻟا ﻪﻤﻫو ﻲﺴﻤﯾ ﻞﺟر ﻮﻫو .ﺔﺤﻟﺎﺼﻟا

.ﺔﻤﺣﺮﻟاو ﻞﻀﻔﻟا ﻦﻣ بﺎﺻأ ﺎﻤﻟ ﺎﺣﺮﻓو رﺬﺣ

The hidden signs of the Believer

They do not get tempted by the praises of the ignorant, and do not count their (good) deeds, not delaying themselves in performance of the deeds, they keep doing good deeds. And he is a man who

‘hums’ (chant) thankfulness in the evenings and in the mornings and busies himself with the Remembrance.

He spends the night cautiously (in fear) and in the morning he is happy. He is fearful of what he should be fearful of, and happy with what he has been given from the virtues and the Mercy.

،لﻮﻄﯾو ﺪﻠﺨﯾ ﺎﻤﯿﻓ ﻪﺣﺮﻔﻓ .هﺮﺸﺑ ﻪﯿﻟإ ﺎﻤﯿﻓ ﺎﻬﻟﺆﺳ ﺎﻬﻄﻌﯾ ﻢﻟ هﺮﻜﺗ ﺎﻤﯿﻓ ﻪﺴﻔﻧ ﻪﯿﻠﻋ ﺐﻌﺼﺘﺳا نإو

هاﺮﺗ .ﻞﻘﻌﻟﺎﺑ ﻢﻠﻌﻟاو ﻢﻠﻌﻟﺎﺑ ﻢﻠﺤﻟا جﺰﻤﯾ .ﻰﻨﻔﯾ ﺎﻤﯿﻓ ﻪﺗدﺎﻫزو ﻰﻘﺒﯾ ﺎﻤﯿﻓ ﻪﺘﺒﻏر .لوﺰﯾ ﻻ ﺎﻤﯿﻓ ﻪﻨﯿﻋ ةﺮﻗو

ﺎﺒﯿﻐﺘﻣ ،ﻪﺴﻔﻧ ﺔﻌﻧﺎﻗ ،ﻪﺒﻠﻗ ﺎﻌﺷﺎﺧ ،ﻪﻠﺟأ ﺎﻌﻗﻮﺘﻣ ،ﷲز ﻼﯿﻠﻗ ،ﻪﻠﻣأ ﺎﺒﯾﺮﻗ ،ﻪﻃﺎﺸﻧ ﺎﻤﺋاد ،ﻪﻠﺴﻛ اﺪﯿﻌﺑ

ﺎﻔﯿﻌﺿ ،هرﺎﺟ ﻪﻨﻣ ﺎﻨﻣآ ،ﻪﻘﻠﺧ ﺎﯿﻓﺎﺻ ،ﻪﻈﯿﻏ ﺎﻣﻮﻈﻜﻣ ،ﻪﺗﻮﻬﺷ ﺔﺘﯿﻣ ،ﻪﻨﯾﺪﻟ اﺰﯾﺮﺣ ،هﺮﻣأ ﻼﻬﺳ ،ﻪﻠﻬﺟ

.هﺮﻛذ اﺮﯿﺜﻛ ،هﺮﻣأ ﺎﻤﻜﺤﻣ ،هﺮﺒﺻ ﺎﻨﯿﺘﻣ ،ﻪﻟ رﺪﻗ يﺬﻟﺎﺑ ﺎﻌﻧﺎﻗ ،هﺮﺒﻛ

And if he finds difficulty upon himself which he does not like, he does not try to overcome it by surrendering to his ‘nafs’ (ego). So he

is happy with that which is eternal and long-lasting and delights his eyes in what will not pass away.

He desires that which is to remain and refrains from that which is doomed for (destruction). He mixes the forbearance with the knowledge and the knowledge with the intellect. You will see him to be remote from laziness, working endlessly, close to his deeds, (considering them to be) little with Allahazwj, anticipating his death, humble in his heart, content with himself, his ignorance is absent, his matters are easy, safeguarding his Religion, his desires have been killed, controlling his temper, keeping clean (physically and spiritually), his neighbour is safe from him, his arrogance is suppressed, he is satisfied with whatever that has been Decreed for him, robust in his patience, decisive in his matters, and frequent in his Remembrance.

ءﺎﯾر ﻖﺤﻟا ﻦﻣ ﺎﺌﯿﺷ ﻞﻤﻌﯾ ﻻو ،ءاﺪﻋﻷا ةدﺎﻬﺷ ﻢﺘﻜﯾ ﻻو ،ءﺎﻗﺪﺻﻷا ﻪﯿﻠﻋ ﻦﻤﺗؤا ﺎﻤﺑ ثﺪﺤﯾ ﻻ

ﻞﺼﯾو ﻪﻣﺮﺣ ﻦﻣ ﻲﻄﻌﯾو ﻪﻤﻠﻇ ﻦﻤﻋ ﻮﻔﻌﯾ .نﻮﻣﺄﻣ ﻪﻨﻣ ﺮﺸﻟاو ،لﻮﻣﺄﻣ ﻪﻨﻣ ﺮﯿﺨﻟا .ءﺎﯿﺣ ﻪﻛﺮﺘﯾ ﻻو

ﺐﺋﺎﻋ ،ﻪﻟﻮﻗ ﻦﯿﻟ ،ﻪﻠﻬﺟ ﺪﯿﻌﺑ .ﻪﻟ ﻦﯿﺒﺗ ﺎﻤﻋ ﺢﻔﺼﯾو ،ﻪﺒﯾﺮﯾ ﺎﻤﯿﻓ ﻞﺠﻌﯾ ﻻو ﻪﻤﻠﺣ بﺰﻌﯾ ﻻ .ﻪﻌﻄﻗ ﻦﻣ

،رﻮﻗو لزﻻﺰﻟا ﻲﻓ ﻮﻫو .هﺮﺷ ﺮﺑﺪﻣ ،هﺮﯿﺧ ﻞﺒﻘﻣ ،ﻪﻠﻌﻓ ﻦﺴﺣ ،ﻪﻟﻮﻗ قدﺎﺻ ،ﻪﻓوﺮﻌﻣ ﺐﯾﺮﻗ ،هﺮﻜﻨﻣ

.رﻮﻜﺷ ءﺎﺧﺮﻟا ﻲﻓو ،رﻮﺒﺻ هرﺎﻜﻤﻟا ﻲﻓو

He does not narrate what the friends have entrusted to him, and does not conceal the testimony of the enemies, and does not do anything from the truth to show off or to avoid embarrassment.

The good deed from him is (always) expected, and people are safe from him as the evil from him is never emanating. He excuses the one who is unjust to him, and he gives sanctuary to the one who comes to him, and maintains relations with the one who cuts it off from him. His forbearance does not separate from him and he does not rush into that which is doubtful for him, and tolerates what is clear to him.

And his ignorance is remote from him, his talk is soft, he dislikes finding faults, he is near to good deeds, truthful in his speech, beautiful in his deeds, goes forward with his good deeds and leaves

his evil deeds behind. And he is firm in shaky situations, and in hardship he is patient, and in the prosperity he is thankful.

سﺎﻨﻟاو ﻦﻣﺆﻤﻟا

.ﻪﯿﻠﻋ ﻮﻫ ﺎﻘﺣ ﺪﺤﺠﯾ ﻻو ،ﻪﻟ ﺲﯿﻟ ﺎﻣ ﻰﻋﺪﯾ ﻻو ،ﺐﺤﯾ ﺎﻤﯿﻓ ﻢﺛﺄﯾ ﻻو ،ﺾﻐﺒﯾ ﻦﻣ ﻰﻠﻋ ﻒﯿﺤﯾ ﻻ

ﻰﻠﻋ ﻲﻐﺒﯾ ﻻو ،بﺎﻘﻟﻷﺎﺑ ﺰﺑﺎﻨﯾ ﻻو ،ﻪﯿﻠﻋ ﻆﻔﺤﺘﺳا ﺎﻣ ﻊﯿﻀﯾ ﻻ .ﻪﯿﻠﻋ ﻪﺑ ﺪﻬﺸﯾ نأ ﻞﺒﻗ ﻖﺤﻟﺎﺑ فﺮﺘﻌﯾ

ﻰﻟإ ﻊﯾﺮﺳ ،تﺎﻧﺎﻣﻸﻟ دﺆﻣ .ﺐﺋﺎﺼﻤﻟﺎﺑ ﺖﻤﺸﯾ ﻻو ،رﺎﺠﻟﺎﺑ رﺎﻀﯾ ﻻو ،ﺪﺴﺤﻟﺎﺑ ﻢﻬﯾ ﻻو ،ﺪﺣأ

ﻻو ﻞﻬﺠﺑ رﻮﻣﻷا ﻲﻓ ﻞﺧﺪﯾ ﻻ .ﺮﻜﻨﻤﻟا ﻦﻋ ﻰﻬﻨﯾو فوﺮﻌﻤﻟﺎﺑ ﺮﻣﺄﯾ ،تاﺮﻜﻨﻤﻟا ﻦﻋ ﺊﯿﻄﺑ ،تاﻮﻠﺼﻟا

.ﺰﺠﻌﺑ ﻖﺤﻟا ﻦﻣ جﺮﺨﯾ

The Believer and the people

He is not unjust to the one who hates him, and does not sin in what he loves, and does not make a claim for that which is not for him, and does not fight against the rightful who is against him. He sides with the truth even before witnesses are brought against him. He does not waste that which he was guarding for someone else, taunt others with the titles (which they do not like), he is not unjust to anyone, and does not intent any jealousy, he does not harm the neighbours, and he does not gloat over (other people’s) calamities.

He returns the entrustments, quick to go towards the Prayers, slow towards the evil actions, he enjoins the good and forbids from the evil. He does not enter into the matters due to ignorance, and does not exit from the truth due to frustration.

رﺪﻗ يﺬﻟﺎﺑ ﻊﻧﺎﻗ .ﻪﺗﻮﺻ ﻞﻌﯾ ﻢﻟ ﻚﺤﺿ نإو ،ﺄﻄﺧ ﻞﻘﯾ ﻢﻟ ﻖﻄﻧ نإو ،ﺖﻤﺼﻟا ﻪﻤﻐﯾ ﻢﻟ ﺖﻤﺻ نإ

سﺎﻨﻟا ﻂﻟﺎﺨﯾ .ﻪﻟ ﺲﯿﻟ ﺎﻤﯿﻓ ﻊﻤﻄﯾ ﻻو ،ﺢﺸﻟا هﺮﻬﻘﯾ ﻻو ،ىﻮﻬﻟا ﻪﺒﻠﻐﯾ ﻻو ﻆﯿﻐﻟا ﻪﺑ ﺢﻤﺠﯾ ﻻ .ﻪﻟ

.ﻢﻠﻌﯿﻟ ﺚﺤﺒﯾو ،ﻢﻨﻐﯿﻟ ﺮﺠﺘﯾو ،ﻢﻬﻔﯿﻟ لﺄﺴﯾو ،ﻢﻠﺴﯿﻟ ﺖﻤﺼﯾو ،ﻢﻠﻌﯿﻟ

If he is silent, his silence does not grieve him, and if he talks, he does not speak errors, and if he laughs he does not do it in a loud voice. He is satisfied with what has been Decreed for him.

He does not go wild in anger and his desires do not overcome him, scarcity does not make him to be oppressive, and he does not

desire for that which is not for him. He mixes with the people to learn, and keeps quiet to remain safe, and he asks to learn (not to embarrass others or to impress them), does business to profit by it, and holds discussion to learn.

ﻲﻓ ﻪﻨﻣ سﺎﻨﻟاو ،ءﺎﻨﻋ ﻲﻓ ﻪﻨﻣ ﻪﺴﻔﻧ .هاﻮﺳ ﻦﻣ ﻰﻠﻋ ﺮﺒﺠﺘﯿﻟ ﻢﻠﻜﺘﯾ ﻻو ،ﻪﺑ ﺮﺨﻔﯿﻟ ﺮﯿﺨﻠﻟ ﺖﺼﻨﯾ ﻻ

ﺮﺼﺘﻨﻤﻟا ﻮﻫ ﷲا نﻮﻜﯾ ﻰﺘﺣ ﺮﺒﺻ ﻪﯿﻠﻋ ﻲﻐﺑ نإ .ﻪﺴﻔﻧ ﻦﻣ سﺎﻨﻟا حارأو ،ﻪﺗﺮﺧﻵ ﻪﺴﻔﻧ ﺐﻌﺗأ .ﺔﺣار

ﻻو اﺮﺒﻜﺗ هﺪﻋﺎﺒﺗ ﺲﯿﻟ .ﺔﻤﺣرو ﻦﯿﻟ ﻪﻨﻣ ﺎﻧد ﻦﻤﻣ هﻮﻧدو ،ﺔﻫاﺰﻧو ﺪﻫز ﻪﻨﻋ ﺪﻋﺎﺒﺗ ﻦﻤﻋ هﺪﻌﺑ .ﻪﻟ

ﻦﻣ ﻪﻔﻠﺧ ﻦﻤﻟ مﺎﻣإ ﻮﻬﻓ .ﺮﯿﺨﻟا ﻞﻫأ ﻦﻣ ﻪﻠﺒﻗ نﺎﻛ ﻦﻤﺑ يﺪﺘﻘﯾ ﻞﺑ ،ﺔﺑﻼﺧ ﻻو ﺔﻌﯾﺪﺧ هﻮﻧد ﻻو ،ﺔﻤﻈﻋ

.ﺮﺒﻟا ﻞﻫأ

He does not listen to good to be proud by it, and does not speak to belittle others. He places himself in difficulties, and the people are in happiness from him, he tires himself for the Hereafter, and the people are happy from him. If he is oppressed he observes patience until Allahazwj Grants victory to him.

His remoteness from those who keep away from him is due to renunciation[39] and his self-restraint, and his nearness to those who come near him is due to softness and his compassion. He does not distance himself due to arrogance and greatness, and does not come near to deceive and that which would cause harm, but he follows the example of the ones who were before him of the good people, and he leaves a good example for people (who would come) after him.

مﺎﻤﻫ ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﺒﻄﺧ ﺮﯿﺛﺄﺗ

ﺪﻘﻟ ﷲاو ﺎﻣأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﻘﻓ .ﻪﯿﻠﻋ ﺎﯿﺸﻐﻣ ﻊﻗو ﻢﺛ ،ﺔﺤﯿﺻ مﺎﻤﻫ حﺎﺼﻓ :لﺎﻗ

ﺮﯿﻣأ ﺎﯾ ﺖﻧأ ﻚﻟﺎﺑ ﺎﻤﻓ :ﻞﺋﺎﻗ ﻪﻟ لﺎﻘﻓ .(ﺎﻬﻠﻫﺄﺑ ﺔﻐﻟﺎﺒﻟا ﻆﻋاﻮﻤﻟا ﻊﻨﺼﺗ اﺬﻜﻫ) :لﺎﻗو ،ﻪﯿﻠﻋ ﺎﻬﻓﺎﺧأ ﺖﻨﻛ

.نﺎﻄﯿﺸﻟا ﻚﻧﺎﺴﻟ ﻰﻠﻋ ﺚﻔﻧ ﺎﻤﻧﺈﻓ ،ﺪﻌﺗ ﻻ ﻼﻬﻤﻓ .هزوﺎﺠﯾ ﻻ ﺐﺒﺳو هوﺪﻌﯾ ﻦﻟ ﻞﺟأ ﻞﻜﻟ :لﺎﻗ ؟ﻦﯿﻨﻣﺆﻤﻟا

.ﷲا ﻪﻤﺣر ،ﺎﯿﻧﺪﻟا قرﺎﻓو ﺔﻘﻌﺻ ﻖﻌﺼﻓ ﻪﺳأر مﺎﻤﻫ ﻊﻓر ﻢﺛ

The effects of the sermon of Amir-ul-Momineenasws upon hamaam

(Sulaym) said, ‘Hamaam shrieked loudly, then became unconscious’.

So Amir-ul-Momineenasws said: ‘But, by Allahazwj, Iasws was afraid of this for him’, and said: ‘This is what the sermons do when they reach its deserving ones’. Someone said to himasws, ‘So what is yourasws state, O Amir-ul-Momineenasws?’ Heasws said: ‘There is a term appointed for everyone that he is not prepared for, and a reason why he cannot exceed it. So wait, and do not go ahead, for the Satanla is speaking from your tongue’. Then Hamaam raised his head, sighed in deep shock, and separated from the world. May Allahazwj have Mercy upon him’.

HADEETH 44

(ﻢﻜﻟ اﺪﺑ ﺎﻤﻋ ﻲﻧﻮﻠﺳ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﻟﻮﻗ (44) HISsaww STATEMENT: ‘ASK

MEsaww WHATEVER OCCURS TO

YOU’

اﻮﻌﻤﺘﺟا ﻦﯿﻘﻓﺎﻨﻤﻟا ﻦﻣ اﺮﻔﻧ نإ :داﺪﻘﻤﻟاو رذ ﻲﺑأو نﺎﻤﻠﺳ ﻦﻋ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ

رﺎﻨﻟا ﻦﻋو ،ﻪﺘﻋﺎﻃ ﻞﻫأو ﻪﺋﺎﯿﻟوﻷ ﻢﯿﻌﻨﻟا ﻦﻣ ﺎﻬﯿﻓ ﷲا ﺪﻋأ ﺎﻣو ﺔﻨﺠﻟا ﻦﻋ ﺎﻧﺮﺒﺨﯿﻟ اﺪﻤﺤﻣ نإ :اﻮﻟﺎﻘﻓ

ﺎﻧﺪﻌﻘﻣو ﺎﻨﺗﺎﻬﻣأو ﺎﻨﺋﺎﺑآ ﻦﻋ ﺎﻧﺮﺒﺧأ ﻮﻠﻓ .ﻪﺘﯿﺼﻌﻣ ﻞﻫأو ﻪﺋاﺪﻋﻷ ناﻮﻬﻟاو لﺎﻜﻧﻷا ﻦﻣ ﺎﻬﯿﻓ ﷲا ﺪﻋأ ﺎﻣو

ﻞﺟﻵاو ﻞﺟﺎﻌﻟا ﻲﻓ ﻪﯿﻠﻋ ﻰﻨﺒﯾ يﺬﻟا ﺎﻨﻓﺮﻌﻓ ،رﺎﻨﻟاو ﺔﻨﺠﻟا ﻲﻓ

Abaan Bin Abu Ayyash, from Sulaym Bin Qays, from Salmanar, and Abu Dharrar, and Al-Miqdadar has said that, ‘A number of hypocrites gathered and said, ‘Muhammadsaww is informing us about the Paradise and what Allahazwj has Prepared in it from the Bounties for hissaww friends and the people who obey himsaww, and about the Fire and what Allahazwj has Prepared in it from the fetters and the disgrace for hissaww enemies and the people who disobey himsaww.

So if hesaww were to inform us about our fathers and our mothers and our places in the Paradise and the Fire, we would be able to understand what is awaiting (for us) sooner or later’.

ﻰﺘﺣ سﺎﻨﻟا ﻊﻤﺘﺟﺎﻓ .ﺔﻌﻣﺎﺟ ةﻼﺼﻟﺎﺑ ىدﺎﻨﻓ ﻻﻼﺑ ﺮﻣﺄﻓ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻚﻟذ ﻎﻠﺒﻓ

ﺪﻤﺤﻓ ،ﺮﺒﻨﻤﻟا ﺪﻌﺻ ﻰﺘﺣ ﻪﯿﺘﺒﻛرو ﻪﯿﻋارذ ﻦﻋ اﺮﺳﺎﺣ ﺎﺒﻀﻐﻣ جﺮﺨﻓ .ﻪﻠﻫﺄﺑ ﻖﯾﺎﻀﺗو ﺪﺠﺴﻤﻟا ﺺﻏ

ﻲﻧﺎﻔﻄﺻاو ﻪﺘﻟﺎﺳﺮﺑ ﻲﻨﺼﺘﺧﺎﻓ ،ﻲﺑر ﻲﻟإ ﻰﺣوأ ﻢﻜﻠﺜﻣ ﺮﺸﺑ ﺎﻧأ ،سﺎﻨﻟا ﺎﻬﯾأ :لﺎﻗ ﻢﺛ ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا

يﺬﻟاﻮﻓ .ﻢﻜﻟ اﺪﺑ ﺎﻤﻋ ﻲﻧﻮﻟﺄﺳﺎﻓ .ﻪﺒﯿﻏ ﻦﻣ ءﺎﺷ ﺎﻣ ﻰﻠﻋ ﻲﻨﻌﻠﻃأو مدآ ﺪﻟو ﻊﯿﻤﺟ ﻰﻠﻋ ﻲﻨﻠﻀﻓو ﻪﺗﻮﺒﻨﻟ

ﻞﯿﺋﺮﺒﺟ اﺬﻫ .ﻪﺗﺮﺒﺧأ ﻻإ رﺎﻨﻟاو ﺔﻨﺠﻟا ﻦﻣ هﺪﻌﻘﻣ ﻦﻋو ﻪﻣأو ﻪﯿﺑأ ﻦﻋ ﻢﻜﻨﻣ ﻞﺟر ﻲﻨﻟﺄﺴﯾ ﻻ هﺪﯿﺑ ﻲﺴﻔﻧ

.ﻲﻧﻮﻟﺄﺳﺎﻓ ﻲﺑر ﻦﻋ ﻲﻧﺮﺒﺨﯾ ﻲﻨﯿﻤﯾ ﻦﻋ

That reached to the Rasool Allahsaww, so hesaww ordered Bilal to call out the Call for the Prayer for gathering. So the people gathered to the extent that the Masjid was full and its people were squeezed.

So hesaww came out angrily with hissaww cuffs tucks-up, until hesaww ascended the Pulpit. So hesawwPraised Allahazwj and Extolled Himazwj, then said: ‘O you people! Isaww am a human being like you all. MysawwLordazwj has Sent Revelation upon mesaww. So Heazwj Specialised mesaww by Hisazwj Message, and Chose mesaww for Hisazwj Prophet-hood, and Preferred mesaww over all the children of Adamas and briefed mesawwwith whatever Heazwj so Desired to from Hisazwj hidden matters.

So ask mesaww whatsoever that occurs to you all. By the Oneazwj in Whose Hand is mysaww soul, no man from among you will ask mesaww about his father and his mother and from their places from the Paradise and the Fire, except that Isaww will inform him about it. Here is Jibraeel on mysaww right. He will be informing mesaww from mysaww Lordazwj. So ask mesaww’.

رﺎﻨﻟاو ﺔﻨﺠﻟا ﻦﻋو ﻢﻬﺑﺎﺴﻧأ ﻦﻋ سﺎﻨﻟا لاﺆﺳ

،ﺮﻔﻌﺟ ﻦﺑ ﷲا ﺪﺒﻋ ﺖﻧأ :لﺎﻗ ؟ﺎﻧأ ﻦﻣ ،ﷲا ﻲﺒﻧ ﺎﯾ :لﺎﻘﻓ ،ﻪﻟﻮﺳرو ﷲا ﺐﺤﯾ ﻦﻣﺆﻣ ﻞﺟر مﺎﻘﻓ

.ﻪﻨﯿﻋ ةﺮﯾﺮﻗ ﺲﻠﺠﻓ ،ﻪﺑ ﻰﻋﺪﯾ نﺎﻛ يﺬﻟا ﻪﯿﺑأ ﻰﻟإ ﻪﺒﺴﻨﻓ

Questions of the people about their

lineage and about the Paradise and

the Fire

A man who was a believer and loved Allahazwj and Hisazwj Messengersaww, stood up and said, ‘O Prophetsawwof Allahazwj, who am I?’ Hesaww said: ‘You are Abdullah Bin Ja’far’. So hesaww (informed) him of his lineage to his father who was the one he was claiming him to be. So he sat down with delight in his eyes.

ﻦﺑ نﻼﻓ ﺖﻧأ :لﺎﻗ ؟ﺎﻧأ ﻦﻣ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ ﻪﻟﻮﺳﺮﻟو ﷲ ﺾﻐﺒﻣ ﺐﻠﻘﻟا ﺾﯾﺮﻣ ﻖﻓﺎﻨﻣ مﺎﻗ ﻢﺛ

ﻪﺤﻀﻓو ﷲا هاﺰﺧأ ﺪﻗو ﺲﻠﺠﻓ .ﻢﻫاﺰﺧﺄﻓ ﷲا اﻮﺼﻋ ،ﻒﯿﻘﺛ ﻲﻓ ﻲﺣ ﺮﺷ ﻢﻫو ﺔﻤﺼﻋ ﻲﻨﺒﻟ عار نﻼﻓ

ﻢﻬﺑﺎﯿﻧأ ﻦﻣ بﺎﻧو ﺶﯾﺮﻗ ﺪﯾدﺎﻨﺻ ﻦﻣ ﺪﯾﺪﻨﺻ ﻪﻧأ سﺎﻨﻟا ﻚﺸﯾ ﻻ ﻚﻟذ ﻞﺒﻗ نﺎﻛو ،دﺎﻬﺷﻷا سوؤر ﻰﻠﻋ

Then a hypocrite stood up, who was sick of heart and had hatred towards Allahazwj and towards HisazwjMessengersaww. He said, ‘O

Rasool Allahsaww, who am I?’ Hesaww said: ‘You are so and so, the son of so and so who is a shepherd of the Clan of Asmat and they are the evil tribe of Saqeef. They disobeyed Allahazwj so HeazwjDisgraced them’. So he sat down, and Allahazwj had Disgraced him and Exposed him to the people who were present, and before that the people had no doubts that he was an important one from the important ones of Qureish, and a tooth from their teeth (equal to their important personalities).

رﺎﻨﻟا ﻲﻓ :لﺎﻗ ؟رﺎﻨﻟا ﻲﻓ مأ ﺎﻧأ ﺔﻨﺠﻟا ﻲﻓأ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ ،ﺐﻠﻘﻟا ﺾﯾﺮﻣ ﻖﻓﺎﻨﻣ ﺚﻟﺎﺛ مﺎﻗ ﻢﺛ

.دﺎﻬﺷﻷا سوؤر ﻰﻠﻋ ﻪﺤﻀﻓو ﷲا هاﺰﺧأ ﺪﻗو ﺲﻠﺠﻓ ﺎﻤﻏرو

Then a third one stood up, a hypocrite, sick of heart, so he said,

‘O Rasool Allahsaww will I be in the Paradise or in the Fire?’

Hesaww said: ‘In the Fire (and after) being humiliated’. So he sat down, and Allahazwj had Disgraced him and Exposed him to the people who were present.

ﷲﺎﺑ ذﻮﻌﻧو ،ﺎﯿﺒﻧ ﷲا لﻮﺳر ﺎﯾ ﻚﺑو ﺎﻨﯾد مﻼﺳﻹﺎﺑو ﺎﺑر ﷲﺎﺑ ﺎﻨﯿﺿر :لﺎﻘﻓ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ مﺎﻘﻓ

ﻰﻠﺻ لﺎﻘﻓ .ﷲا كﺮﺘﺳ ﺮﺘﺳاو ،ﻚﻨﻋ ﷲا ﺎﻔﻋ ﷲا لﻮﺳر ﺎﯾ ﺎﻨﻋ ﻒﻋا .ﻪﻟﻮﺳر ﺐﻀﻏو ﷲا ﺐﻀﻏ ﻦﻣ

.ﻚﺘﻣأ ﻦﻋ ﻮﻔﻌﻟا ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ .ﺮﻤﻋ ﺎﯾ - هاﻮﺳ ﺐﻠﻄﺗ وأ - اﺬﻫ ﺮﯿﻏ ﻦﻋ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا

So Umar Bin Al-Khattab stood up. He said, ‘We are pleased with Allahazwj as our Lordazwj, and with Al-Islam as our Religion, and with

yousaww, O Rasool Allahsaww as a Prophetsaww, and we seek refuge with Allahazwjfrom the Anger of Allahazwj and the anger of Hisazwj Messengersaww. Excuse us, O Rasool Allahsaww, may Allahazwj Excuse you, and veil us, may Allahazwj Veil yousaww’.

Hesaww said: ‘About others – or are you seeking to ask – O Umar?’

He said, ‘O Rasool Allahsaww, excuse yoursaww community’.

مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻲﻠﻋو ﷲا لﻮﺳر ﻖﻠﺧ

ﻲﺘﺑاﺮﻗ سﺎﻨﻟا فﺮﻌﯿﻟ ،ﺎﻧأ ﻦﻣ ﻲﻨﺒﺴﻧا ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ مﺎﻘﻓ

ﻚﻠﻤﻟا نﺎﺳﺪﻘﯾ ،شﺮﻌﻟا ﺖﺤﺗ ﻦﻣ ﻦﯿﻘﻠﻌﻣ رﻮﻧ ﻦﻣ ﻦﯾدﻮﻤﻋ ﻦﻣ ﺖﻧأو ﺎﻧأ ﺖﻘﻠﺧ ،ﻲﻠﻋ ﺎﯾ :لﺎﻘﻓ .ﻚﻨﻣ

.مﺎﻋ ﻲﻔﻟﺄﺑ ﻖﻠﺨﻟا ﻖﻠﺨﯾ نأ ﻞﺒﻗ ﻦﻣ

Creation of Rasool Allahsaww and

Aliasws

Aliasws Bin Abu Talibasws stood up. Heasws said: ‘O Rasool Allahsaww, lineage measws. Who am Iasws, so that the people would understand my relationship with yousaww’. Hesaww said: ‘O Aliasws, Isaww and youasws have been Created from two Pillars of Light which were both attached to the bottom of the Throne. These were Extolling the Holiness of the Godazwj from before heazwj Created the creation by two thousand years.

بﻼﺻﻷا ﻲﻓ ﻦﯿﺘﻔﻄﻨﻟا ﻚﻠﺗ ﻞﻘﻧ ﻢﺛ .ﻦﯿﺘﯾﻮﺘﻠﻣ ﻦﯾوﺎﻀﯿﺑ ﻦﯿﺘﻔﻄﻧ ﻦﯾدﻮﻤﻌﻟا ﻚﻨﯾذ ﻦﻣ ﻖﻠﺧ ﻢﺛ

ﻲﺑأ ﺐﻠﺻ ﻲﻓ ﺎﻬﻔﺼﻧو ﷲا ﺪﺒﻋ ﺐﻠﺻ ﻲﻓ ﺎﻬﻔﺼﻧ ﻞﻌﺟ ﻰﺘﺣ ،ةﺮﻫﺎﻄﻟا ﺔﯿﻛﺰﻟا مﺎﺣرﻷا ﻰﻟإ ﺔﻤﯾﺮﻜﻟا

ﺎﺒﺴﻧ ﻪﻠﻌﺠﻓ اﺮﺸﺑ ءﺎﻤﻟا ﻦﻣ ﻖﻠﺧ يﺬﻟا ﻮﻫو) :ﻞﺟو ﺰﻋ ﷲا لﻮﻗ ﻮﻫو ،ﺖﻧأ ءﺰﺟو ﺎﻧأ ءﺰﺠﻓ .ﺐﻟﺎﻃ

.(اﺮﯾﺪﻗ ﻚﺑر نﺎﻛو اﺮﻬﺻو

Then Heazwj Created from these two Pillars, two white seeds which were joined together. Then HeazwjTransferred those two seeds into the honourable ‘sulb’ and into pure immaculate mothers, until

Heazwj Made half of it to be in the ‘sulb’ of Abdullahas, and half of it to be in the ‘sulb’ of Abu Talibas. So one part is mesaww, and one part is youasws, and it is the Statement of Allahazwj Mighty and Majestic: “[25:54] And He it is Who has created man from the

water, then He has made for him blood relationship and

marriage relationship, and your Lord is powerful.”

ﻪﻘﻠﺧو ﷲا ﻦﯿﺑ ﺐﺒﺴﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ﻦﯿﺑو ﷲا ﻦﯿﺑ ﺎﻤﯿﻓ ﺐﺒﺴﻟا ﺖﻧأو .ﻲﻣﺪﺑ ﻚﻣدو ﻲﻤﺤﻠﺑ ﻚﻤﺤﻟ ﻂﯿﺳ .ﻚﻨﻣ ﺎﻧأو ﻲﻨﻣ ﺖﻧأ ،ﻲﻠﻋ ﺎﯾ

.تﺎﻛرﺪﻟا ﻲﻓ ﺎﯿﺿﺎﻣ نﺎﻛو ﷲا ﻦﯿﺑو ﻪﻨﯿﺑ ﺎﻤﯿﻓ يﺬﻟا ﺐﺒﺴﻟا ﻊﻄﻗ ﻚﺘﯾﻻو ﺪﺤﺟ ﻦﻤﻓ .يﺪﻌﺑ ﻪﻘﻠﺧ

Aliasws is the Medium between

Allahazwj and Hisazwj creatures

O Aliasws, youasws are from mesaww and Isaww am from youasws.

Yourasws flesh is joined to mysaww flesh, and yourasws blood to myasws blood. And youasws are the medium in what is between Allahazwj and Hisazwj creatures after mesaww. So the one who fights against yourasws ‘Wilayah’ has cut-off the Medium which is in between himself and Allahazwj, and he will spend his time in the Levels of Hell.

ﷲا ﻢﻠﻋ ﺖﻧأ ،ﻲﻠﻋ ﺎﯾ ﻪﺘﯿﺑﻮﺑر ﷲا ﺪﺤﺟ ﻚﺘﯾﻻو ﺪﺤﺟ ﻦﻣ .ﻚﺑ ﻢﺛ ﻲﺑ ﻻإ ﷲا فﺮﻋ ﺎﻣ ،ﻲﻠﻋ ﺎﯾ

.ﺔﻣﺎﯿﻘﻟا ﻲﻓ ﺮﺒﻛﻷا ﻦﻛﺮﻟا ﺖﻧأو ،ضرﻷا ﻲﻓ ﺮﺒﻛﻷا يﺪﻌﺑ

O Aliasws, Allahazwj cannot be recognised except by mesaww and by youasws. The one who fights against yourasws ‘Wilayah’ has fought against the Lordship of Allahazwj. O Aliasws, youasws are the Great Banner of Allahazwj after mesaww in the earth, and you are the Great Pillar in the Day of Judgement.

ﻚﻧاﺰﯿﻣ ناﺰﯿﻤﻟاو ،ﻚﯿﻟإ ﻢﻬﺑﺂﻣو ﻚﯿﻟإ ﻖﺋﻼﺨﻟا بﺎﺴﺣ نﻷ ،اﺰﺋﺎﻓ نﺎﻛ ﻚﺌﯿﻔﺑ ﻞﻈﺘﺳا ﻦﻤﻓ

ىﻮﻫ ﻚﻔﻟﺎﺧ ﻦﻣو ،ﺎﺠﻧ ﻚﯿﻟإ ﻦﻛر ﻦﻤﻓ .ﻚﺑﺎﺴﺣ بﺎﺴﺤﻟاو ﻚﻔﻗﻮﻣ ﻒﻗﻮﻤﻟاو ﻚﻃاﺮﺻ طاﺮﺼﻟاو

.ﺪﻬﺷا ﻢﻬﻠﻟا ،ﺪﻬﺷا ﻢﻬﻠﻟا .ﻚﻠﻫو

So the one who will be covered by yourasws ‘Wilayah’ (protected) would have succeeded, because the Reckoning of the creatures is to youasws and what is with them is to youasws, and the ‘al-Mezan’

(Divine Scale) is yourasws Scale, and the Bridge is yourasws Bridge, and the Pausing will be yourasws Pausing, and the reckoning will be yourasws Reckoning. So the one who comes towards youasws will be saved, and the one who opposes youasws has deviated and will perish. Our Allahazwj be Witness (to this), our Allahazwj be Witness (to this)!’

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺰﻧ ﻢﺛ

Then hesaww descended.

HADEETH 45

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷاو ﻲﻠﻋ ﻦﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻤﻠﻛ (45) SPEECH OF THE RASOOL

ALLAHsaww ABOUT ALIasws AND THE

IMAMSasws

ﺖﯿﺒﻟا ﻞﻫأ ﻦﻣ ﻼﺟر تأﺮﻓ ﺎﻬﺴﻟﺎﺠﻣ ﻲﻓ ﺖﺴﻠﺟ اذإ ﺶﯾﺮﻗ ﺖﻧﺎﻛ :لﺎﻗ ،نﺎﻤﻠﺳ ﻦﻋ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﺖﺘﺒﻧ ﺔﻠﺨﻧ ﻞﺜﻤﻛ ﻻإ ﻪﺘﯿﺑ ﻞﻫأ ﻲﻓ ﺪﻤﺤﻣ ﻞﺜﻣ ﺎﻣ) :ﻢﻬﻨﻣ ﻞﺟر لﺎﻗ ذإ ﺔﺴﻟﺎﺟ ﻲﻫ ﺎﻤﻨﯿﺒﻓ .ﺎﻬﺜﯾﺪﺣ ﺖﻌﻄﻗ

(ﺔﺳﺎﻨﻛ ﻲﻓ

Abaan from Sulaym who said, ‘Whenever the Qureish used to get together in their gatherings, if they saw a man from the Peopleasws of the Household, they would cut off their discussions. In one of their gatherings a man from among them said, ‘What is the example of Muhammadsaww among the Peopleasws of hisas Household except like a palm tree growing in rubbish’.

ﻊﻤﺘﺟا ﻰﺘﺣ ﻪﯿﻠﻋ ﺲﻠﺠﻓ ﺮﺒﻨﻤﻟا ﻰﺗﺄﻓ جﺮﺧ ﻢﺛ ،ﺐﻀﻐﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻚﻟذ ﻎﻠﺒﻓ

ﺎﻧأ :لﺎﻗ .ﷲا لﻮﺳر ﺖﻧأ :اﻮﻟﺎﻗ ؟ﺎﻧأ ﻦﻣ ،سﺎﻨﻟا ﺎﻬﯾأ :لﺎﻗ ﻢﺛ ،ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ مﺎﻗ ﻢﺛ ،سﺎﻨﻟا

ﻰﻟإ ﻰﻬﺘﻧا ﻰﺘﺣ ﻪﺒﺴﻧ ﻲﻓ ﻰﻀﻣ ﻢﺛ ،ﻢﺷﺎﻫ ﻦﺑ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﺎﻧأو ،ﷲا لﻮﺳر

.راﺰﻧ

That reached the Rasool Allahsaww, so hesaww was angry, and hesaww then came out to the Pulpit until the people gathered. Then hesaww stood up, so hesaww Praised Allahazwj and Extolled Himazwj, then said: ‘O you people, who am Isaww?’ They said, ‘Yousaww are the Rasool Allahsaww’. Hesaww said: ‘Isaww am the Rasool Allahsaww, and Isaww am Muhammad Bin Abdullah Bin Abdul Muttalib Bin

Hashimsaww’. Then he went on to lineage himselfsaww until hesaww ended up to Nazaaras.

ﻢﻬﺒﺴﻧو مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ﻖﻠﺧ

نﺎﻛو ،مﺎﻋ ﻲﻔﻟﺄﺑ مدآ ﷲا ﻖﻠﺨﯾ نأ ﻞﺒﻗ ﷲا يﺪﯾ ﻦﯿﺑ ﻰﻌﺴﻧ ارﻮﻧ ﺎﻨﻛ ﻲﺘﯿﺑ ﻞﻫأو ﻲﻧإو ﻻأ :لﺎﻗ ﻢﺛ

ﻰﻟإ ﻂﺒﻫأ ﻢﺛ ﻪﺒﻠﺻ ﻲﻓ رﻮﻨﻟا ﻚﻟذ ﻊﺿو مدآ ﻖﻠﺧ ﺎﻤﻠﻓ .ﻪﺤﯿﺒﺴﺘﻟ ﺔﻜﺋﻼﻤﻟا ﺖﺤﺒﺳ ﺢﺒﺳ اذإ رﻮﻨﻟا ﻚﻟذ

ﻢﺛ .ﻢﯿﻫاﺮﺑإ ﺐﻠﺻ ﻲﻓ رﺎﻨﻟا ﻲﻓ ﻪﻓﺬﻗ ﻢﺛ ،حﻮﻧ ﺐﻠﺻ ﻲﻓ ﺔﻨﯿﻔﺴﻟا ﻲﻓ ﻪﻠﻤﺣ ﻢﺛ .مدآ ﺐﻠﺻ ﻲﻓ ضرﻷا

ﻦﯿﺑ ﺎﺘﺒﻨﻣ سرﺎﻐﻤﻟا مﺮﻛأو اﺪﺘﺤﻣ ندﺎﻌﻤﻟا ﻞﻀﻓأ ﻦﻣ ﺎﻨﺟﺮﺧأ ﻰﺘﺣ بﻼﺻﻷا مرﺎﻛأ ﻲﻓ ﺎﻨﻠﻘﻨﯾ لﺰﯾ ﻢﻟ

.ﻂﻗ حﺎﻔﺳ ﻰﻠﻋ ﻢﻬﻨﻣ ﺪﺣأ ﻖﺘﻠﯾ ﻢﻟ ،تﺎﻬﻣﻷاو ءﺎﺑﻵا

Creation of the peopleasws of the

Household and theiraswslineage

Then hesaww said: ‘Indeed! Isaww and the Peopleasws of mysaww Household were doing ‘Sa’ee’ in front of Allahazwj two thousand years before Heazwj Created Adamas, and that ‘Noor’

(Light) was such when it Glorified (Allahazwj) the Angels Glorified as well along with its Glorification.

When Heazwj Created Adamas heazwj Placed that Light in hisas ‘sulb’, then Sent it down to the earth in the ‘sulb’ of Adamas.

Then it was carried in the Ark in the ‘sulb’ of Noahas, then it was flung into the Fire in the ‘sulb’ of Ibrahimas. Then Heazwj did not Cease to Transfer us within honourable ‘sulb’ until Heazwj Took usasws out from the best of the Mines and Sowed usasws in honourable plantations growing between ourasws fathersas and ourasws mothersas, not one from among themas having met each other promiscuously.

ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو ةﺰﻤﺣو ﺮﻔﻌﺟو ﻲﻠﻋو ﺎﻧأ :ﺔﻨﺠﻟا ﻞﻫأ ةدﺎﺳ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻮﻨﺑ ﻦﺤﻧو ﻻأ

.يﺪﻬﻤﻟاو ﺔﻤﻃﺎﻓو

Nay! And weasws, the sonsas of Abdul Muttalibas, are the Masters of the people of the Paradise – Isaww, and Ja’faras, and Hamzaas, and Al-Hassanasws, and Al-Husaynasws, and Fatimaasws and Al-Mahdiasws.

ﺎﺠﺠﺣ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷاو ﺎﯿﻠﻋو اﺪﻤﺤﻣ ﷲا رﺎﺘﺧا

،ﺎﯿﺒﻧو ﻻﻮﺳر ﻲﻨﺜﻌﺒﻓ ﺎﻧأ ﺎﻤﻫﺪﺣأ :ﻦﯿﻠﺟر ﻢﻬﻨﻣ رﺎﺘﺧﺎﻓ ةﺮﻈﻧ ضرﻷا ﻞﻫأ ﻰﻟإ ﺮﻈﻧ ﷲا نإو ﻻأ

.ﺔﻔﯿﻠﺧو ﺎﯿﺻوو اﺮﯾزوو ﻼﯿﻠﺧو ﺎﺧأ هﺬﺨﺗأ نأ ﻲﻟإ ﻰﺣوأو ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺮﺧﻵاو

Allahazwj Chose Muhammadsaww, and

Aliasws, and the Imamsasws as Proofs

Nay! And Allahazwj Looked at the people of the earth with a Consideration, so Heazwj Chose two men from among them – One of them was myselfsaww, so Heazwj Sent mesaww as a Messengersaww and a Prophetsaww, and the other one was Aliasws Bin Abu Talibasws, and Heazwj Revealed unto mesaww that Isaww should take himasws as a brother, and a friend, and as a Vizier, and a successorasws, and as a Caliph.

ﻻو ﻦﻣﺆﻣ ﻻإ ﻪﺒﺤﯾ ﻻ .ﷲا هادﺎﻋ هادﺎﻋ ﻦﻣو ﷲا هﻻاو هﻻاو ﻦﻣ ،يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﻪﻧإو ﻻأ

نوﺪﯾﺮﯾ) .ﻰﻘﺛﻮﻟا ﻪﺗوﺮﻋو ىﻮﻘﺘﻟا ﷲا ﺔﻤﻠﻛ ﻮﻫو ،ﺎﻬﻨﻜﺳو يﺪﻌﺑ ضرﻷا رز ﻮﻫ .ﺮﻓﺎﻛ ﻻإ ﻪﻀﻐﺒﯾ

.(نوﺮﻓﺎﻜﻟا هﺮﻛ ﻮﻟو هرﻮﻧ ﻢﺘﻣ ﷲاو ﻢﻬﻫاﻮﻓﺄﺑ ﷲا رﻮﻧ اوﺆﻔﻄﯾ نأ

Nay! And heasws is the Guardian of every believer after mesaww.

The one who befriends himasws will be Befriended by Allahazwj, and the one who is an enemy to himasws, Allahazwj will be an enemy to him. None will love himasws except a ‘Momin’ (believer) and none will

hate himasws except for an infidel. Heasws is the pivot of the earth after mesaww and its stabiliser, and heasws is the Pious Word of Allahazwj and the Firm Handle. “[61:8] They desire to put out the

light of Allah with their mouths but Allah will perfect His light,

though the unbelievers may be averse” .

ﻲﺘﻣأ رﺎﯿﺧ ﻢﻬﻠﻌﺠﻓ ،ﻲﺘﯿﺑ ﻞﻫأ ﻦﻣ ﺎﯿﺻو ﺮﺸﻋ ﻲﻨﺛا ﺎﻧﺪﻌﺑ رﺎﺘﺧﺎﻓ ﺔﯿﻧﺎﺛ ةﺮﻈﻧ ﺮﻈﻧ ﷲا نإو ﻻأ

ﻢﻫﺮﻀﯾ ﻻ نوﺪﺘﻬﻣ ةاﺪﻫ ﺔﻤﺋأ ﻢﻫ .ﻢﺠﻧ ﻊﻠﻃ ﻢﺠﻧ بﺎﻏ ﺎﻤﻠﻛ ،ءﺎﻤﺴﻟا ﻲﻓ مﻮﺠﻨﻟا ﻞﺜﻣ ،ﺪﺣاو ﺪﻌﺑ اﺪﺣاو

،ﻪﻤﻠﻋ ناﺰﺧو ،ﻪﻘﻠﺧ ﻰﻠﻋ ﻪﺋاﺪﻬﺷو ،ﻪﺿرأ ﻲﻓ ﷲا ﺞﺠﺣ ﻢﻫ .ﻢﻬﻟﺬﺧ ﻦﻣ نﻻﺬﺧ ﻻو ﻢﻫدﺎﻛ ﻦﻣ ﺪﯿﻛ

نآﺮﻘﻟا ﻊﻣ ﻢﻫ .ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ .ﻪﺘﻤﻜﺣ ندﺎﻌﻣو ،ﻪﯿﺣو ﺔﻤﺟاﺮﺗو

ﺪﻬﺷا ﻢﻬﻠﻟا ،ﺪﻬﺷا ﻢﻬﻠﻟا .ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻠﻓ .ضﻮﺤﻟا ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ ﻪﻧﻮﻗرﺎﻔﯾ ﻻ ،ﻢﻬﻌﻣ نآﺮﻘﻟاو

.- تاﺮﻣ ثﻼﺛ -

Nay! And Allahazwj Looked with a second Consideration, so Heazwj Chose after usasws twelve successorsasws from the Peopleasws of mysaww Household. So Heazwj Made them to be the best of mysawwcommunity, oneasws after the otherasws, like the stars in the sky, every star which sets is followed by one which rises.

Theyasws are the Imamsasws of guidance, the guided onesasws.

The conspiracies of the conspirators does not affect themasws adversely nor does the desertion of the one who deserts themasws. Theyasws are the Proofs of Allahazwj in Hisazwj earth, and Hisazwj Witnesses over Hisazwj creatures, and the Treasurers of HisazwjKnowledge, and the Interpreters of Hisazwj Revelation, and the Mines of Hisazwj Wisdom.

The one who obeys themasws has obeyed Allahazwj, and the one who disobeys themasws has disobeyed Allahazwj. Theyasws are with the Quran and the Quran is with themasws. They will not separate (from each other) until they return to the Fountain. So the ones who are present should make this reach to the ones who are absent. Our Allahazwj, be a Witness, Our Allahazwj be a Witness’ – three times.

HADEETH 46

داﺪﻘﻤﻟاو رذ ﻲﺑأ نﺎﺴﻟ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺐﻗﺎﻨﻣ ﻢﻈﻋأ ( 46 ) GREAT VIRTUES OF AMIR-UL-MOMINEENasws IN THE WORDS OF

ABU DHARRar AND AL-MIQDADar

ﻦﻣ ﻪﺘﻌﻤﺳ ﺎﻣ ﺐﺠﻋﺄﺑ ﷲا ﻚﻤﺣر ﻲﻨﺛﺪﺣ :رذ ﻲﺑﻷ ﺖﻠﻗ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ

.مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﻓ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

Abaan Bin Abu Ayyash, from Sulaym Bin Qays who said, ‘I said to Abu Dharrar, ‘May Allahazwj have Mercy on youar, narrate to me of the most impressive of what youar have heard from the Rasool Allahsaww saying regarding Aliasws Bin Abu Talibasws’.

ﺔﻜﺋﻼﻤﻟا ﺪﻨﻋ ﻪﺋاﺪﻋأ ﻦﻣ ةءاﺮﺒﻟاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﻋﺎﻃ

ﻢﻬﻟ ﺲﯿﻟ ﻚﻠﻣ ﻒﻟأ ﻦﯿﻌﺴﺘﻟ شﺮﻌﻟا لﻮﺣ نإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ :لﺎﻗ

ﺮﯿﻐﻓ :ﺖﻠﻗ .(ﻪﺘﻌﯿﺸﻟ رﺎﻔﻐﺘﺳﻻاو ﻪﺋاﺪﻋأ ﻦﻣ ةءاﺮﺒﻟاو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ ﺔﻋﺎﻄﻟا ﻻإ ةدﺎﺒﻋ ﻻو ﺢﯿﺒﺴﺗ

ةءاﺮﺒﻟاو ﻲﻠﻋ ﺔﻋﺎﻄﺑ ﻞﯿﻓاﺮﺳإو ﻞﯿﺋﺎﻜﯿﻣو ﻞﯿﺋﺮﺒﺟ ﺺﺧ ﷲا نإ) :لﻮﻘﯾ ﻪﺘﻌﻤﺳ :لﺎﻗ .ﷲا ﻚﻤﺣر ،اﺬﻫ

.(ﻪﺘﻌﯿﺸﻟ رﺎﻔﻐﺘﺳﻻاو ﻪﺋاﺪﻋأ ﻦﻣ

Obedience to Aliasws and distancing

from hisasws enemies, among the

Angels

Hear said, ‘Iar heard the Rasool Allahsaww say: ‘Surely around the Throne are ninety thousand Angels. There is no glorification for them nor any worship except of being obedient to Aliasws Bin Abu Talibasws and the distancing from (Tabarra) hisasws enemies, and (seeking) Forgiveness for hisasws Shiites’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﺑ ﺔﻔﻟﺎﺴﻟا ﻢﻣﻷا ﻰﻠﻋ ﷲا جﺎﺠﺘﺣا

ﺞﺘﺤﯾ ﷲا لﺰﯾ ﻢﻟ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ :لﺎﻗ .ﷲا ﻚﻤﺣر اﺬﻫ ﺮﯿﻐﻓ :ﺖﻠﻗ

.(ﷲا ﺪﻨﻋ ﺔﺟرد ﻢﻬﻤﻈﻋأ ﻲﻠﻌﻟ ﺔﻓﺮﻌﻣ ﻢﻫﺪﺷأو ،ﻞﺳﺮﻣ ﻲﺒﻧ ﺎﻬﯿﻓ ﺔﻣأ ﻞﻛ ﻲﻓ ﻲﻠﻌﺑ

Argumentation of Allahazwj against

the previous communities by Aliasws

I said, ‘May Allahazwj have Mercy on youar, apart from this?’

Hear said, ‘Iar heard the Rasool Allahsaww say: ‘Allahazwj never Ceased to Argue by Aliasws against every community in which there was a Prophetas or a Messengeras, and Made them to bear witness to recognition (Ma’rifat) of Aliasws in order to magnify their levels with Allahazwj.

ﻪﻘﻠﺧ ﻦﯿﺑو ﷲا ﻦﯿﺑ بﺎﺠﺤﻟاو ﺮﺘﺴﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ﺎﻧأ ﻻﻮﻟ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ،ﻢﻌﻧ :لﺎﻗ .ﷲا ﻚﻤﺣر ،اﺬﻫ ﺮﯿﻐﻓ :ﺖﻠﻗ

ﺮﺘﺴﯾ ﻻو .بﺎﻘﻋ ﻻو باﻮﺛ نﺎﻛ ﺎﻣ ﻲﻠﻋو ﺎﻧأ ﻻﻮﻟو ،ﷲا ﺪﺒﻋ ﺎﻣ ﻲﻠﻋو ﺎﻧأ ﻻﻮﻟو ،ﷲا فﺮﻋ ﺎﻣ ﻲﻠﻋو

.(ﻪﻘﻠﺧ ﻦﯿﺑو ﷲا ﻦﯿﺑ ﺎﻤﯿﻓ بﺎﺠﺤﻟاو ﺮﺘﺴﻟا ﻮﻫو ،بﺎﺠﺣ ﷲا ﻦﻋ ﻪﺒﺠﺤﯾ ﻻو ،ﺮﺘﺳ ﷲا ﻦﻋ ﺎﯿﻠﻋ

Aliasws is the Screen and the Veil between Allahazwj and

Hisazwjcreatures

I said, ‘May Allahazwj has Mercy on youar, apart from this?’ Hear said,

‘Yes, Iar heard the Rasool Allahsaww say: ‘Had it not been for myselfsaww and Aliasws, Allahazwj would not have been recognised, and had it not been for myselfsaww and Aliasws, Allahazwj would not have been worshipped, and had it not been for myselfsaww and Aliasws there would have been no Reward or Punishment. And Aliasws has not been screened from Allahazwj by a Screen, nor has heasws been veiled from Allahazwj by a Veil, and heasws is the Screen and the Veil for what is between Allahazwj and Hisazwj creatures’.

ﺐﻠﻘﻠﻟ ﺮﯿﻬﻄﺗ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﯾﻻو

ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ ﺎﻣ ﻞﻀﻓﺄﺑ - ﷲا ﻚﻤﺣر - ﻲﻨﺛﺪﺣ :ﺖﻠﻘﻓ داﺪﻘﻤﻟا ﺖﻟﺄﺳ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

:لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ :لﺎﻗ .ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﻓ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

ﻪﺒﻠﻗ ﺮﻬﻄﯾ نأ دارأ ﻦﻤﻓ .ﻪﺘﻨﺟ ﻢﻬﺣﺎﺑأو هﺮﻣأ ﻢﻬﯿﻟإ ضﻮﻓ ﻢﺛ ،ﻪﺴﻔﻧ هراﻮﻧأ فﺮﻌﻓ ،ﻪﻜﻠﻤﺑ ﺪﺣﻮﺗ ﷲا نإ

ﺔﻓﺮﻌﻣ ﻪﻨﻋ ﻚﺴﻣأ ﻪﺒﻠﻗ ﻰﻠﻋ ﺲﻤﻄﯾ نأ دارأ ﻦﻣو ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﯾﻻو ﻪﻓﺮﻋ ﺲﻧﻷاو ﻦﺠﻟا ﻦﻣ

.ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ

Wilayah of Aliasws is a purification for

the heart

Sulaym said, ‘Then I asked Al-Miqdadar, so I said, ‘May Allahazwj have Mercy on youar, narrate to me of the highest of what you have heard from the Rasool Allahsaww saying regarding Aliasws Bin Abu Talibasws’.

Hear said, ‘Iar heard from the Rasool Allahsaww say that:

‘Allahazwj is One in Hisazwj Kingdom. So HeazwjRecognised theirasws ‘Noor’ (Light) Himselfazwj. Then Heazwj Delegated Hisazwj Command to themasws, and Gifted Hisazwj Paradise to themasws. So when Heazwj Intends to Purify the heart of anyone from the Jinns and the humans, Heazwj Makes them to recognised the

‘Wilayah’ of Aliasws Bin Abu Talibasws, and the one whose heart Heazwj Intends to Obscure, Heazwj Withholds from him the recognition (Ma’rifat) of Aliasws Bin Abu Talibasws.

مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻲﻠﻋو ﻲﺒﻨﻠﻟ راﺮﻗﻹﺎﺑ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ءﺎﯿﺒﻧﻷا ﺔﻟﺰﻨﻣ

هدﺮﯾو ﻪﯿﻠﻋ بﻮﺘﯾ نأو ﻪﺣور ﻦﻣ ﻪﯿﻓ ﺦﻔﻨﯾو ﷲا ﻪﻘﻠﺨﯾ نأ مدآ ﺐﺟﻮﺘﺳا ﺎﻣ ،هﺪﯿﺑ ﻲﺴﻔﻧ يﺬﻟاو

.يﺪﻌﺑ ﻲﻠﻌﻟ ﺔﯾﻻﻮﻟاو ﻲﺗﻮﺒﻨﺑ ﻻإ ﻪﺘﻨﺟ ﻰﻟإ

Status of the Prophetsas by the

acknowledgement of the

Prophetsaww and Aliasws

By the Oneazwj in Whose Hand is mysaww soul, what necessitated for Adamas, when Allahazwj had Created himasand Blew into himas from Hisazwj Spirit, that heas should repent to Himazwj and be returned to the Paradise this only happened due to (submitted to) mysaww Prophet-hood and the Wilayah of Aliasws after mesaww.

ﻲﺗﻮﺒﻨﺑ ﻻإ ﻼﯿﻠﺧ هﺬﺨﺗا ﻻو ضرﻷاو تاوﺎﻤﺴﻟا تﻮﻜﻠﻣ ﻢﯿﻫاﺮﺑإ يرأ ﺎﻣ ،هﺪﯿﺑ ﻲﺴﻔﻧ يﺬﻟاو

.يﺪﻌﺑ ﻲﻠﻌﻟ راﺮﻗﻹاو

By the Oneazwj in Whose Hand is mysaww soul, Ibrahimas did not see the Kingdom of the heavens and the earth, nor was heas Taken

as a friend except by mysaww Prophet-hood and the acknowledgement of Aliasws after mesaww.

ﻲﻠﻋ ﺔﻓﺮﻌﻣو ﻲﺗﻮﺒﻨﺑ ﻻإ ﻦﯿﻤﻟﺎﻌﻠﻟ ﺔﯾآ ﻰﺴﯿﻋ مﺎﻗأ ﻻو ﺎﻤﯿﻠﻜﺗ ﻰﺳﻮﻣ ﷲا ﻢﻠﻛ ﺎﻣ ،هﺪﯿﺑ ﻲﺴﻔﻧ يﺬﻟاو

.يﺪﻌﺑ

By the Oneazwj in Whose Hand is mysaww soul, Musaas did not speak with Allahazwj a conversation, nor was Isaas established as a Sign to the worlds except by mysaww Prophet-hood and the recognition of Aliasws after mesaww.

ﷲا ﻦﻣ ﻖﻠﺧ ﻞﻫﺄﺘﺳا ﻻو ،ﺔﯾﻻﻮﻟﺎﺑ ﺎﻨﻟ راﺮﻗﻹاو ﻪﺘﻓﺮﻌﻤﺑ ﻻإ ﻂﻗ ﻲﺒﻧ ﺄﺒﻨﺗ ﺎﻣ ،هﺪﯿﺑ ﻲﺴﻔﻧ يﺬﻟاو

.يﺪﻌﺑ ﻲﻠﻌﻟ راﺮﻗﻹاو ﻪﻟ ﺔﯾدﻮﺒﻌﻟﺎﺑ ﻻإ ﻪﯿﻟإ ﺮﻈﻨﻟا

By the Oneazwj in Whose Hand is mysaww soul, No Prophetas was Granted Prophet-hood at all except by himas having recognised and acknowledged usasws by the Wilayah, and the creatures did not become deserving that Allahazwj should even Look at (Consider) them except by servitude to Himazwj, and the acknowledgment of Aliasws after mesaww’.

.ﷲا ﻚﻤﺣر اﺬﻫ ﺮﯿﻐﻓ :ﺖﻠﻘﻓ ،ﺖﻜﺳ ﻢﺛ

Then hear was silent, so I said, ‘May Allahazwj has Mercy on youar, apart from this?’

ﺔﻣﻷا بﺎﺴﺤﺑ ﻞﻛﻮﻤﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ﺎﻬﯿﻠﻋ ﺪﻫﺎﺸﻟاو ﺔﻣﻷا هﺬﻫ نﺎﯾد ﻲﻠﻋ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ،ﻢﻌﻧ :لﺎﻗ

.ﻢﯿﻘﺘﺴﻤﻟا ﷲا طاﺮﺻو ،ﻞﯿﺒﺴﻟا ﺞﻬﺑﻷا ﻖﺤﻟا ﻖﯾﺮﻃو ﻢﻈﻋﻷا مﺎﻨﺴﻟا ﺐﺣﺎﺻ ﻮﻫو .ﺎﻬﺑﺎﺴﺤﻟ ﻲﻟﻮﺘﻤﻟاو

ﻦﻣ ﻦﻣﺆﯾو تﻮﻤﻟا ﻦﻣ رﺎﺠﯾو نﻮﺟﺎﻨﻟا ﻮﺠﻨﯾ ﻪﺑ .ﻰﻤﻌﻟا ﻦﻣ ﻪﺑ ﺮﺼﺒﯾو ﺔﻟﻼﻀﻟا ﻦﻣ يﺪﻌﺑ ىﺪﺘﻬﯾ ﻪﺑ

.ﺔﻤﺣﺮﻟا لﺰﻨﯾو ﻢﯿﻀﻟا ﻊﻓﺪﯾو تﺎﺌﯿﺴﻟا ﻪﺑ ﻰﺤﻤﯾو ،فﻮﺨﻟا

Ali asws is in charge of taking account of the community

Hear said, ‘Yes, Iar heard from the Rasool Allahsaww say: ‘Aliasws is the Administrator of this community and the Witness over it, and in-charge of its Accounting. And heasws is owner of the Greatest Sign, and is the Road of the truth, the illuminated Way, and the Straight Path of Allahazwj.

It is by himasws that the one who has strayed will find guidance after mesaww and be able to see in the darkness. It is by himasws that the rescued ones will be saved, and have protection from the death, and safety from the fear, and get his sins to be destroyed, and be defended from the injustices, and get the Mercy to Descend.

هدﺎﺒﻋ ﻰﻠﻋ ﺔﻃﻮﺴﺒﻤﻟا هﺪﯾو ،ﻪﻘﻠﺧ ﻲﻓ ﻖﻃﺎﻨﻟا ﻪﻧﺎﺴﻟو ،ﺔﻌﻣﺎﺴﻟا ﻪﻧذأو ،ةﺮﻇﺎﻨﻟا ﷲا ﻦﯿﻋ ﻮﻫو

ﻪﺗوﺮﻋو ،ﻦﯿﺘﻤﻟا يﻮﻘﻟا ﻪﻠﺒﺣو ،ﻦﯿﻤﯿﻟا ﺮﻫﺎﻈﻟا ﻪﺒﻨﺟو ضرﻷاو تاوﺎﻤﺴﻟا ﻲﻓ ﻪﻬﺟوو ،ﺔﻤﺣﺮﻟﺎﺑ

ﻰﻠﻋ ﻪﻤﻠﻋو .ﺎﻨﻣآ نﺎﻛ ﻪﻠﺧد ﻦﻣ يﺬﻟا ﻪﺘﯿﺑو ،ﻪﻨﻣ ﻰﺗﺆﯾ يﺬﻟا ﻪﺑﺎﺑو ،ﺎﻬﻟ مﺎﺼﻔﻧا ﻻ ﻲﺘﻟا ﻰﻘﺛﻮﻟا

.رﺎﻨﻟا ﻰﻟإ ىﻮﻫ هﺮﻜﻧأ ﻦﻣو ﺔﻨﺠﻟا ﻰﻟإ ﺎﺠﻧ ﻪﻓﺮﻋ ﻦﻣ .ﻪﺜﻌﺑ ﻲﻓ طاﺮﺼﻟا

And heasws is the seeing Eye of Allahazwj, and the listening Ear of Himazwj, and the speaking Tongue of Himazwj among Hisazwj creatures, and Hisazwj Hand which has been stretched out to Hisazwj servants for Mercy, and Hisazwj Face in the heavens and the earth, and Hisazwj Right Side which is visible, and Hisazwj Rope which is powerful and strong, and the Hisazwj Firm Handle in which there is no dichotomy, and Hisazwj Door which Comes from Himazwj, and Hisazwj House which one who enters it was secure. And Hisazwj Banner upon the Path in HisazwjResurrection. The one who recognises himasws will be rescued into the Paradise and the one who denies himasws will have strayed into the Fire.

HADEETH 47

ﺮﻔﻜﻟاو نﺎﻤﯾﻹا ﻦﯿﺑ قرﺎﻔﻟا ﻲﻫ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﯾﻻو (47) WILAYAH OF ALIasws IS THE

DIFFERENTIATOR BETWEEN THE

FAITH AND THE INFIDELITY

نﺎﻛ ﻪﻠﺧد ﻦﻣ ،ﷲا ﻪﺤﺘﻓ بﺎﺑ ﺎﯿﻠﻋ نإ :لﻮﻘﯾ ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﺖﻌﻤﺳ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ ﻪﻨﻋو

.اﺮﻓﺎﻛ نﺎﻛ ﻪﻨﻣ جﺮﺧ ﻦﻣو ﺎﻨﻣﺆﻣ

And from him (Abaan), from Sulaym Bin Qays who said, ‘I heard Salman Al-Farsiar say: ‘Aliasws is a Door which Allahazwj has Opened.

The one who enters it is a ‘Momin’ (Believer), and the one who exits from it is an infidel’.

HADEETH 48

سﺎﺒﻋ ﻦﺑا نﺎﺴﻟ ﻰﻠﻋ ﺔﻔﯿﻘﺴﻟا ﻊﺋﺎﻗو (48)

THE EVENT OF AL-SAQIFA IN THE

WORDS OF IBN ABBAS

ﻦﻣ ﺔﻋﺎﻤﺟ ﺎﻨﻌﻣو ﻪﺘﯿﺑ ﻲﻓ سﺎﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﺪﻨﻋ ﺖﻨﻛ :لﺎﻗ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻓﻮﺗ ،ﻲﺗﻮﺧإ ﺎﯾ :لﺎﻗ نأ ﺎﻨﺛﺪﺣ ﺎﻤﯿﻓ نﺎﻜﻓ ﺎﻨﺛﺪﺤﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﻌﯿﺷ

ﻲﻠﻋ ﻞﻐﺘﺷاو .فﻼﺨﻟا ﻰﻠﻋ اﻮﻌﻤﺟأو اوﺪﺗراو سﺎﻨﻟا ﺚﻜﻧ ﻰﺘﺣ ﻪﺗﺮﻔﺣ ﻲﻓ ﻊﺿﻮﯾ ﻢﻠﻓ ﻲﻓﻮﺗ مﻮﯾ ﻪﻟآو

ﻪﻄﯿﻨﺤﺗو ﻪﻨﯿﻔﻜﺗو ﻪﻠﺴﻏ ﻦﻣ غﺮﻓ ﻰﺘﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ

،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﯿﺻﻮﺑ ﻢﻬﻨﻋ ﻞﻐﺷو نآﺮﻘﻟا ﻒﯿﻟﺄﺗ ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ .ﻪﺗﺮﻔﺣ ﻲﻓ ﻪﻌﺿوو

.مﻮﻘﻟا ﻦﻋ هﺮﺒﺧأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺎﻛ ﺎﻤﻟ ﻚﻠﻤﻟا ﻪﺘﻤﻫ ﻦﻜﯾ ﻢﻟو

Abaan Bin Abu Ayyash, from Sulaym Bin Qays who said, ‘I was in the presence of Abdullah Bin Abbas in his house, and with us was a group of Shiites of Aliasws. So he narrated to us, and included in these narrations was that he said, ‘O my brothers, the Rasool Allahsaww passed away on the day in which hesaww passed away.

Hesaww had not even been placed in hissaww grave, and the people broke (the Covenant), and turned apostates, and got united in their opposition. And Ali Bin Abu Talibasws was preoccupied with the Rasool Allahazwj until heasws was free from having washed himsaww, shrouded himsaww, and placed himsaww in hissawwgrave. Then Aliasws turned (hisasws attention) towards compilation of the Quran and busied himselfasws away from them as per the bequest of the Rasool Allahsaww, and heasws had no ambitions for the position (Caliphate) since the Rasool Allahsaww had informed himasws about the people.

هاﺮﻛﻹﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻣ ﺔﻌﯿﺒﻟا ﺬﺧأ * 1 *

داﺪﻘﻤﻟاو رذ ﻮﺑأو ﻢﺷﺎﻫ ﻮﻨﺑو ﻲﻠﻋ ﻻإ ﻖﺒﯾ ﻢﻠﻓ ،ﻦﯿﻠﺟﺮﻟا ﻦﻣ ﻪﺑ اﻮﻨﺘﺘﻓا يﺬﻟﺎﺑ سﺎﻨﻟا ﻦﺘﺘﻓا ﺎﻤﻠﻓ

ﻼﺧ ﺎﻣ كﻮﻌﯾﺎﺑ ﺪﻗ ﻦﯿﻌﻤﺟأ سﺎﻨﻟا نإ ،اﺬﻫ ﺎﯾ) :ﺮﻜﺑ ﻲﺑﻷ ﺮﻤﻋ لﺎﻗ ،ﺮﯿﺴﯾ ﻢﻬﻌﻣ سﺎﻧأ ﻲﻓ نﺎﻤﻠﺳو

.(ﻪﯿﻟإ ﺚﻌﺑﺎﻓ ،ﺮﻔﻨﻟا ءﻻﺆﻫو ﻪﺘﯿﺑ ﻞﻫأو ﻞﺟﺮﻟا اﺬﻫ

1 – Taking of the allegiance from

Aliasws by coercion

When the people had fascinated themselves with the fascination of the two men, and when there did not remain any except for Aliasws and the Clan of Hashimas, and Abu Dahrrar, and Al-Miqdadar, and Salmanar among very few of the people, Umar said to Abu Bakr,

‘O you, all of the people have paid allegiance to you except for this manasws and the Peopleasws of hisasws Household and those few numbers, so send for them’.

ﺔﻔﯿﻠﺧ ﺐﺟأ :ﻪﻟ ﻞﻘﻓ ﻲﻠﻋ ﻰﻟإ ﻖﻠﻄﻧا ،ﺬﻔﻨﻗ ﺎﯾ) :ﻪﻟ لﺎﻘﻓ (ﺬﻔﻨﻗ) ﻪﻟ لﺎﻘﯾ ﺮﻤﻌﻟ ﻢﻋ ﻦﺑا ﻪﯿﻟإ ﺚﻌﺒﻓ

ﻢﺘﺜﻜﻧ ،ﷲا لﻮﺳر ﻰﻠﻋ ﻢﺘﺑﺬﻛ ﺎﻣ عﺮﺳأ ﺎﻣ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﻪﻐﻠﺑﺄﻓ ﻖﻠﻄﻧﺎﻓ .(ﷲا لﻮﺳر

ﻚﻟ لﺎﻗ :ﻪﻟ ﻞﻘﻓ ،لﻮﺳر ﺖﻧأ ﺎﻤﻧﺈﻓ ﺬﻔﻨﻗ ﺎﯾ ﻊﺟرﺎﻓ .يﺮﯿﻏ ﷲا لﻮﺳر ﻒﻠﺨﺘﺳا ﺎﻣ ﷲاو .ﻢﺗدﺪﺗراو

.(ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﻦﻣ ﻢﻠﻌﺘﻟ ﻚﻧإو ﷲا لﻮﺳر ﻚﻔﻠﺨﺘﺳا ﺎﻣ ﷲاو :ﻲﻠﻋ

So he (Abu Bakr) sent to himasws Umar’s cousin who was called Qunfuz, saying to him, ‘O Qunfuz, go to Aliasws and say to himasws,

‘Answer (the call) of the Caliph of the Rasool Allahsaww’. So he went and told himasws. Aliasws said: ‘How easily you have forged lies against the Rasool Allahsaww, breaking (the Covenant) with himsaww and turning apostates. By Allahazwj, the Rasool Allahsaww did not leave behind anyone apart from measws. So, return, O Qunfuz, for you are only a messenger, and say to him, ‘Aliasws says to you:

‘By Allahazwj, the Rasool Allahsaww did not appoint you as a Caliph,

and you very well know who the Caliph of the Rasool Allahsaww actually is’.

(ﷲا لﻮﺳر ﻲﻨﻔﻠﺨﺘﺳا ﺎﻣ ،ﻲﻠﻋ قﺪﺻ) :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﺔﻟﺎﺳﺮﻟا ﻪﻐﻠﺒﻓ ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﺬﻔﻨﻗ ﻞﺒﻗﺄﻓ

ﺮﯿﻣأ ﺐﺟأ) :ﻪﻟ ﻞﻘﻓ ﻪﯿﻟإ ﺐﻫذإ) :ﺬﻔﻨﻘﻟ لﺎﻗ ﻢﺛ .(ﺲﻠﺟإ) :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .مﺎﻗو ﺐﺛوو ﺮﻤﻋ ﺐﻀﻐﻓ

:مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .ﺔﻟﺎﺳﺮﻟا ﻪﻐﻠﺑﺄﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﻞﺧد ﻰﺘﺣ ﺬﻔﻨﻗ ﻞﺒﻗﺄﻓ (ﺮﻜﺑ ﺎﺑأ ﻦﯿﻨﻣﺆﻤﻟا

ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ نأ ﺖﻤﻠﻋ ﺪﻘﻓ ،ﻚﻟ ﺲﯿﻟ ﻢﺳﺎﺑ ﺖﯿﻤﺴﺗ ﺪﻘﻟ ﷲاو :ﻪﻟ ﻞﻘﻓ ﻪﯿﻟإ ﻖﻠﻄﻧا ،ﷲاو بﺬﻛ)

.(كﺮﯿﻏ

So Qunfuz went back to Abu Bakr and narrated to him the message. Abu Bakr said, ‘Aliasws spoke the truth, the Rasool Allahsaww did not appoint me as a Caliph’. Umar got angry and jumped to his feet. Abu Bakr said, ‘Sit down!’ Then he said to Qunfuz, ‘Go to himasws and say to himasws, ‘Answer (to the call of) Amir-ul-Momineen Abu Bakr’.

So Qunfuz went back until he came up to Aliasws and narrated the message to himasws. Aliasws said: ‘By Allahazwj he has lied! Go back to him and say to him: ‘You have named yourself with a name which is not for you. You know that the Amir-ul-Momineen is someone other than you’.

ﻪﻧإو ﻪﯾأر ﻒﻌﺿو ﻪﻔﺨﺴﺑ فرﺎﻌﻟ ﻲﻧإ ﷲاو) :لﺎﻘﻓ نﺎﺒﻀﻏ ﺮﻤﻋ ﺐﺛﻮﻓ .ﺎﻤﻫﺮﺒﺧﺄﻓ ﺬﻔﻨﻗ ﻊﺟﺮﻓ

ﻢﺛ .ﺲﻠﺠﻓ ﻪﯿﻠﻋ ﻢﺴﻗﺄﻓ ﻰﺑﺄﻓ ،(ﺲﻠﺟإ) :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ (ﻪﺳأﺮﺑ ﻚﺗآ ﻲﻨﻠﺨﻓ ﻪﻠﺘﻘﻧ ﻰﺘﺣ ﺮﻣأ ﺎﻨﻟ ﻢﯿﻘﺘﺴﯾ ﻻ

ﻲﻠﻋ لﺎﻘﻓ .(ﺮﻜﺑ ﺎﺑأ ﺐﺟأ ،ﻲﻠﻋ ﺎﯾ) :لﺎﻘﻓ ﺬﻔﻨﻗ ﻞﺒﻗﺄﻓ .(ﺮﻜﺑ ﺎﺑأ ﺐﺟأ) :ﻪﻟ ﻞﻘﻓ ﻖﻠﻄﻧا ،ﺬﻔﻨﻗ ﺎﯾ :لﺎﻗ

ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﻖﻠﻄﻧأو ،ﻲﺧأو ﻲﻠﯿﻠﺧ ﺔﯿﺻو كﺮﺗأ يﺬﻟﺎﺑ ﺖﻨﻛ ﺎﻣو ،ﻪﻨﻋ ﻞﻐﺷ ﻲﻔﻟ ﻲﻧإ) :مﻼﺴﻟا ﻪﯿﻠﻋ

.(رﻮﺠﻟا ﻦﻣ ﻪﯿﻠﻋ ﻢﺘﻌﻤﺘﺟا ﺎﻣو

So Qunfuz went back and informed both of them. Umar leapt up angrily and said, ‘By Allahazwj, I know hisaswssilliness and the weakness of hisasws argument, our command will not be stable for us until we kill himasws, so leave me and I will come to you with hisasws head’.

Abu Bakr said, ‘Sit down!’ He refused, so Abu Bakr held him on oath. So he sat down. Then (Abu Bakr) said, ‘O Qunfuz, go to

himasws and say, ‘Answer (the call) of Abu Bakr’. Qunfuz went back and said, ‘O Aliasws, answer (the call of) Abu Bakr’. Aliasws said:

‘Iasws do not want to be distracted from it, and Iasws am not of those who will leave the bequest of myasws friendsaww and myasws brothersaww, and you go back to Abu Bakr and those unjust ones who have gathered around him’.

ﻪﻗاﺮﺣإو مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﯿﺑ ﻰﻠﻋ ﻢﻬﻣﻮﺠﻫ

نأ ﺎﻤﻫﺮﻣﺄﻓ اﺬﻔﻨﻗو ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ ىدﺎﻨﻓ ،نﺎﺒﻀﻏ ﺮﻤﻋ ﺐﺛﻮﻓ .ﺮﻜﺑ ﺎﺑأ ﺮﺒﺧﺄﻓ ﺬﻔﻨﻗ ﻖﻠﻄﻧﺎﻓ

ﻒﻠﺧ ةﺪﻋﺎﻗ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓو ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ بﺎﺑ ﻰﻟإ ﻰﻬﺘﻧا ﻰﺘﺣ ﻞﺒﻗأ ﻢﺛ .ارﺎﻧو ﺎﺒﻄﺣ ﻼﻤﺤﯾ

ﻰﺘﺣ ﺮﻤﻋ ﻞﺒﻗﺄﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ةﺎﻓو ﻲﻓ ﺎﻬﻤﺴﺟ ﻞﺤﻧو ﺎﻬﺳأر ﺖﺒﺼﻋ ﺪﻗ ،بﺎﺒﻟا

ﺎﻨﻟ ﺎﻣ ،ﺮﻤﻋ ﺎﯾ) :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻘﻓ .(بﺎﺒﻟا ﺢﺘﻓا ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺎﯾ) :ىدﺎﻧ ﻢﺛ ،بﺎﺒﻟا بﺮﺿ

ﷲا ﻲﻘﺘﺗ ﺎﻣأ ،ﺮﻤﻋ ﺎﯾ) :لﺎﻘﻓ (ﻢﻜﯿﻠﻋ هﺎﻨﻗﺮﺣأ ﻻإو بﺎﺒﻟا ﻲﺤﺘﻓا) :لﺎﻗ .(ﻪﯿﻓ ﻦﺤﻧ ﺎﻣو ﺎﻨﻋﺪﺗ ﻻ ؟ﻚﻟو

ﻲﻓ ﺎﻬﻣﺮﺿﺄﻓ رﺎﻨﻟﺎﺑ ﺮﻤﻋ ﺎﻋد ﻢﺛ .فﺮﺼﻨﯾ نأ ﻰﺑﺄﻓ ؟(يراد ﻰﻠﻋ ﻢﺠﻬﺗو ﻲﺘﯿﺑ ﻰﻠﻋ ﻞﺧﺪﺗ ،ﻞﺟو ﺰﻋ

.ﺮﻤﻋ ﻪﻌﻓد ﻢﺛ ،بﺎﺒﻟا قﺮﺣﺄﻓ بﺎﺒﻟا

Their assault upon the House of

Fatimaasws and their burning of it

So Qunfuz went and informed Abu Bakr. Umar leapt up angrily and called Khalid Bin Waleed, and Qunfuz. He ordered both of them to carry firewood and fire. Then they went until they ended up at the door of Aliasws and Fatimaasws. Sheasws was sitting behind the door, and sheasws had tied a piece of cloth to herasws head and herasws body had become thin (weak) due to the passing away of the Rasool Allahsaww.

Umar came up until he struck (banged on) the door, then called out, ‘O sonasws of Abu Talibas, open the door!’ Fatimaasws said: ‘O

Umar, what is it with usasws and you? Why don’t you leave usasws in the situation that weasws are in?’ He said, ‘Open the door or I will burn it down upon youasws’. Sheasws said, ‘O Umar, but fear Allahazwj Mighty and Majestic, you will enter into myasws house, and

make an assault upon myasws door?’ He refused to leave. Then Umar called for the fire, so he kindled it by the door. The door burnt, then Umar pushed it.

مﻼﺴﻟا ﺎﻬﯿﻠﻋ ةﺮﻫﺎﻄﻟا ﺔﻘﯾﺪﺼﻟا بﺮﺿ

هﺪﻤﻏ ﻲﻓ ﻮﻫو ﻒﯿﺴﻟا ﻊﻓﺮﻓ (ﷲا لﻮﺳر ﺎﯾ هﺎﺘﺑأ ﺎﯾ) :ﺖﺣﺎﺻو مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻪﺘﻠﺒﻘﺘﺳﺎﻓ

(هﺎﺘﺑأ ﺎﯾ) :ﺖﺣﺎﺼﻓ ﺎﻬﻋارذ ﻪﺑ بﺮﻀﻓ طﻮﺴﻟا ﻊﻓﺮﻓ .ﺖﺧﺮﺼﻓ ﺎﻬﺒﻨﺟ ﻪﺑ ﺄﺟﻮﻓ

Hitting the Truthful (Al-Siddiqa), the

Pure (Al-Tahira) peace be upon

herasws

Fatimaasws came in front of him and shouted, ‘O Father, O Rasool Allahsaww!’ He raised the sword, and it was in its sheath, and he lashed out with it on herasws side. Sheasws screamed. So he raised the whip and struck herasws arm with it. Sheasws shouted out loud: ‘O

Father!’

ﺮﻤﻋ ﻞﺘﻘﺑ ﻢﻬﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

ﻪﺘﺒﻗرو ﻪﻔﻧأ ﺄﺟوو ﻪﻋﺮﺼﻓ هﺰﻫ ﻢﺛ ﺮﻤﻋ ﺐﯿﺑﻼﺘﺑ ﺬﺧﺄﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺐﺛﻮﻓ

:لﺎﻘﻓ ،ﺔﻋﺎﻄﻟاو ﺮﺒﺼﻟا ﻦﻣ ﻪﺑ ﻰﺻوأ ﺎﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﻮﻗ ﺮﻛﺬﻓ ،ﻪﻠﺘﻘﺑ ﻢﻫو

.(ﻲﺘﯿﺑ ﻞﺧﺪﺗ ﻻ ﻚﻧأ ﺖﻤﻠﻌﻟ ﻖﺒﺳ ﷲا ﻦﻣ بﺎﺘﻛ ﻻﻮﻟ ،كﺎﻬﺻ ﻦﺑ ﺎﯾ ةﻮﺒﻨﻟﺎﺑ اﺪﻤﺤﻣ مﺮﻛ يﺬﻟاو) Amir-ul-Momineenasws resolves to kill

Umar

So Aliasws Bin Abu Talibasws leapt up. Heasws grabbed the collar of Umar, shook him, and went on to twist his nose and throttled him, having resolved to kill him. So heasws remembered the words of the Rasool Allahsawwand what hesaww had bequeathed to himasws from the observance of patience and the obedience.

Heasws said: ‘By the Oneazwj Who Honoured Muhammadsaww by the Prophet-hood, O son of Sahaak, had not the Book of Allahazwj been in front of measws, you know that you would not have entered myasws house’.

ﻒﯿﺴﻟﺎﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ءاﺮﻫﺰﻟا ﻞﺘﻗ نوﺪﯾﺮﯾ

بﺮﻀﯿﻟ ﻒﯿﺴﻟا ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ ﻞﺳو .راﺪﻟا اﻮﻠﺧد ﻰﺘﺣ سﺎﻨﻟا ﻞﺒﻗﺄﻓ .ﺚﯿﻐﺘﺴﯾ ﺮﻤﻋ ﻞﺳرﺄﻓ

.ﻒﻜﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﻢﺴﻗﺄﻓ ،ﻪﻔﯿﺴﺑ ﻪﯿﻠﻋ ﻞﻤﺤﻓ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ

They wanted to kill Al-Zahraasws by

the sword

Umar yelled out for help. The people came over until they entered the house. Khalid Bin Waleed unsheathed his sword to strike Fatimaasws. Heasws attacked him with hisasws sword, so he pleaded Aliasws for mercy. Heaswsrefrained.

ﺖﯿﺒﻟا ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ جاﺮﺧإ

ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﺎﻧاﻮﻋأ راﺪﻟا اﻮﻠﺧد ﻰﺘﺣ ﻲﻤﻠﺳﻷا ةﺪﯾﺮﺑو رﺎﻤﻋو رذ ﻮﺑأو نﺎﻤﻠﺳو داﺪﻘﻤﻟا ﻞﺒﻗأو

داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ ﻪﻌﺒﺗاو سﺎﻨﻟا ﻪﻌﺒﺗاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ جﺮﺧﺄﻓ .ﺔﻨﺘﻓ ﻊﻘﺗ تدﺎﻛ ﻰﺘﺣ ،مﻼﺴﻟا

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﺘﻨﺧ ﺎﻣ عﺮﺳأ ﺎﻣ) :نﻮﻟﻮﻘﯾ ﻢﻫو ﷲا ﻢﻬﻤﺣر ﻲﻤﻠﺳﻷا ةﺪﯾﺮﺑو رﺎﻤﻋو

ﻰﻠﻋ ﺐﺜﺗأ ،ﺮﻤﻋ ﺎﯾ) :ﻲﻤﻠﺳﻷا ﺐﯿﺼﺨﻟا ﻦﺑ ةﺪﯾﺮﺑ لﺎﻗو .(ﻢﻛروﺪﺻ ﻲﻓ ﻲﺘﻟا ﻦﺋﺎﻐﻀﻟا ﻢﺘﺟﺮﺧأو

ﺪﻟﺎﺧ ﻊﻓﺮﻓ .(ﻪﺑ ﻚﻓﺮﻌﯾ ﺎﻤﺑ ﺶﯾﺮﻗ ﻚﻓﺮﻌﯾ يﺬﻟا ﺖﻧأو ،ﺎﻬﺑﺮﻀﺘﻓ ﻪﺘﻨﺑا ﻰﻠﻋو ﻪﯿﺻوو ﷲا لﻮﺳر ﻲﺧأ

.ﻚﻟذ ﻦﻣ ﻪﻌﻨﻣو ﺮﻤﻋ ﻪﺑ ﻖﻠﻌﺘﻓ ،هﺪﻤﻏ ﻲﻓ ﻮﻫو ةﺪﯾﺮﺑ ﻪﺑ بﺮﻀﯿﻟ ﻒﯿﺴﻟا ﺪﯿﻟﻮﻟا ﻦﺑ

Exit of Amir-ul-Momineenasws from the house

Al-Miqdadar, and Salmanar, and Abu Dharrar, and Ammar, and Bureyda Al-Aslamy came up until they entered the house as helpers for Aliasws, to the extent that strife (fighting) almost broke out. So Aliasws was brought out, and the people followed himasws, and Salmanar, and Abu Dharrar, and Al-Miqdadar, and Ammar, and Bureyda Al-Aslamy, may Allahazwj have Mercy upon them also followed and they were saying, ‘How quickly you have betrayed the Rasool Allahsaww and brought out the grudges that were in your hearts’.

And Bureyda Bin Al-Khaseeb Al-Aslamy said, ‘O Umar, You jumped upon the brotherasws of the Rasool Allahsaww and hissaww successorasws, and upon hissaww daughterasws so you hit herasws, and you are the one who is known among the Qureish by what they know about you’. Khalid Bin Waleed raised the sword which was in its sheath to strike at Bureyda, so Umar held him back from it, and prevented him from that.

ﺔﯾﺮﺒﺠﻟا ﺔﻌﯿﺒﻟا ﺔﯿﻔﯿﻛ * 2 *

ﺔﯾﺮﺒﺠﻟا ﺔﻌﯿﺒﻟا ﺪﻨﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﻗ ﺎﻣ لوأ

لﺎﻘﻓ (ﻪﻠﯿﺒﺳ اﻮﻠﺧ) :حﺎﺻ ﺮﻜﺑ ﻮﺑأ ﻪﺑ ﺮﺼﺑ ﺎﻤﻠﻓ .ﺎﺒﺒﻠﻣ ﺮﻜﺑ ﻲﺑأ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﺑ اﻮﻬﺘﻧﺎﻓ

يﺄﺑو ثاﺮﯿﻣ يﺄﺑو ﻖﺣ يﺄﺑ ،ﺮﻜﺑ ﺎﺑأ ﺎﯾ ﻢﻜﯿﺒﻧ ﺖﯿﺑ ﻞﻫأ ﻰﻠﻋ ﻢﺘﺒﺛﻮﺗ ﺎﻣ عﺮﺳأ ﺎﻣ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

؟(ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣﺄﺑ ﺲﻣﻷﺎﺑ ﻲﻨﻌﯾﺎﺒﺗ ﻢﻟأ ؟ﻚﺘﻌﯿﺑ ﻰﻟإ سﺎﻨﻟا ﺚﺤﺗ ﺔﻘﺑﺎﺳ

2 - The manner of the allegiance under

compulsion

The first of what was said by Amir-ul-Momineenasws duing the allegiance under

compulsion

They managed to take Aliasws to Abu Bakr, with a rope around hisasws neck.

When he saw himasws with it, Abu Bakr shouted, ‘Untie him!’ Aliasws said:

‘How hastily you have gone against the Peopleasws of the Household of your Prophetsaww, O Abu Bakr, and by which inheritance, and by which precedence have you urged the people to your allegiance? Did you not pledge allegiance to measws yesterday by the order of the Rasool Allahsaww?’

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ لوﻷا ﺪﯾﺪﻬﺘﻟا

ﷲاو اذإ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ﻚﻨﻠﺘﻘﻨﻟ ﻊﯾﺎﺒﺗ ﻢﻟ نإ ﷲاﻮﻓ ،ﻲﻠﻋ ﺎﯾ اﺬﻫ ﻚﻨﻋ عد :ﺮﻤﻋ لﺎﻘﻓ

ﷲا لﻮﺳر ﻮﺧأ ﺎﻣأو ،ﻢﻌﻨﻓ لﻮﺘﻘﻤﻟا ﷲا ﺪﺒﻋ ﺎﻣأ) :ﺮﻤﻋ لﺎﻘﻓ .(لﻮﺘﻘﻤﻟا ﷲا لﻮﺳر ﺎﺧأو ﷲا ﺪﺒﻋ نﻮﻛأ

هزﻮﺟأ ﺖﺴﻟ ﻲﻠﯿﻠﺧ ﻲﻟإ هﺪﻬﻋ ﺪﻬﻋو ﻖﺒﺳ ﷲا ﻦﻣ ءﺎﻀﻗ ﻻﻮﻟ ،ﷲاو ﺎﻣأ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ (ﻼﻓ

.ﻢﻠﻜﺘﯾ ﻻ ﺖﻛﺎﺳ ﺮﻜﺑ ﻮﺑأو ،(ادﺪﻋ ﻞﻗأو اﺮﺻﺎﻧ ﻒﻌﺿأ ﺎﻨﯾأ ﺖﻤﻠﻌﻟ

The first threat to Aliasws

Leave this from yourselfasws, O Aliasws, for, by Allahazwj, if youasws do not pledge allegiance, we will kill you’. Aliasws said: ‘Then, by Allahazwj, Iasws would be a servant of Allahazwj, and the brother of the Rasool Allahsaww who had been murdered’.

Umar said, ‘As for being a servant of Allahsaww, so yes, and as for being the brother of the Rasool Allahsaww, so, no’. So Aliasws said:

‘But, by Allahazwj, had not Allahazwj Decreed from before, and an oath which myasws friendsaww had held measws on, which is not permitting measws, you would have known where (on which side) are the

weak helpers and fewer numbers’ (72:24), and Abu Bakr was silent, and did not speak.

ﻰﻟإ ﺎﻘﻠﻄﻧا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﻜﻟ لﺎﻗ ﻦﯾﺬﻠﻟا ﺎﻤﺘﺴﻟأ ،ﺮﻤﻋ ﺎﯾ :لﺎﻘﻓ ةﺪﯾﺮﺑ مﺎﻘﻓ

ﺪﻗ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﻢﻌﻧ :لﺎﻘﻓ ؟ﻪﻟﻮﺳر ﺮﻣأو ﷲا ﺮﻣأ ﻦﻋأ :ﺎﻤﺘﻠﻘﻓ ،(ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ ﻪﯿﻠﻋ ﺎﻤﻠﺴﻓ ﻲﻠﻋ

ﺎﯾ اﺬﻫو ﺖﻧأ ﺎﻣو :ﺮﻤﻋ لﺎﻘﻓ ﺮﻣﻷا هﺪﻌﺑ ثﺪﺤﯾ ﺮﻣﻷاو ،ﺎﻧﺪﻬﺷو ﺖﺒﻏ ﻚﻨﻜﻟو ،ةﺪﯾﺮﺑ ﺎﯾ ﻚﻟذ نﺎﻛ

ﺮﻤﻋ ﻪﺑ ﺮﻣﺄﻓ .(ءاﺮﻣأ ﺎﻬﯿﻓ ﻢﺘﻧأ ةﺪﻠﺑ ﻲﻓ ﺖﻨﻜﺳ ﻻ ﷲاو) :ةﺪﯾﺮﺑ لﺎﻘﻓ ؟اﺬﻫ ﻲﻓ ﻚﻠﺧﺪﯾ ﺎﻣو ؟ةﺪﯾﺮﺑ

.جﺮﺧأو بﺮﻀﻓ

Bureyda stood up and said, ‘O Umar, are you two not the ones to whom the Rasool Allahsaww said: ‘Go to Aliasws and greet him asws as

‘Amir-ul-Momineen’? So both of you said, ‘Is this the Order of Allahazwj, and the order of Hisazwj Messengersaww?’ Hesaww said:

‘Yes’.

Abu Bakr said, ‘That was what is was O Bureyda, but you were absent and we were present, and one matter transpires after the other matter’. Umar said, ‘And what has this to do with you, O

Bureyda? And what is making you include yourself in this?’ Bureyda said, ‘By Allahazwj, I shall not live in the country in which the two of you are the rulers’. So Umar ordered for him to be beaten and thrown out.

ﻰﻟإ اﺪﻏر ﻪﺑ اﻮﻠﻛﺄﯾ ﻪﻠﻫﻷ ﻪﻋدو ،ﺲﻠﺠﻤﻟا اﺬﻫ ﻦﻋ ﻢﻗو ﷲا ﻖﺗا ،ﺮﻜﺑ ﺎﺑأ ﺎﯾ) :لﺎﻘﻓ نﺎﻤﻠﺳ مﺎﻗ ﻢﺛ

هﺮﻬﺘﻧﺎﻓ .ﺎﻬﻠﺜﻣ لﺎﻘﻓ نﺎﻤﻠﺳ دﺎﻋﺄﻓ .ﺮﻜﺑ ﻮﺑأ ﻪﺒﺠﯾ ﻢﻠﻓ ،(نﺎﻔﯿﺳ ﺔﻣﻷا هﺬﻫ ﻰﻠﻋ ﻒﻠﺘﺨﯾ ﻻ ،ﺔﻣﺎﯿﻘﻟا مﻮﯾ

اﺬﻫ ﻦﻋ ﺮﻜﺑ ﺎﺑأ ﺎﯾ ﻢﻗ ،ﺮﻤﻋ ﺎﯾ ﻼﻬﻣ :لﺎﻘﻓ ؟ﺎﻨﻬﯿﻫ ﺎﻤﯿﻓ ﻚﻠﺧﺪﯾ ﺎﻣو ؟ﺮﻣﻷا اﺬﻬﻟو ﻚﻟ ﺎﻣ :لﺎﻗو ﺮﻤﻋ

ﻪﯿﻓ ﻦﻌﻤﻄﯿﻟو ﺎﻣد ﻪﺑ ﻦﺒﻠﺤﺘﻟ ﻢﺘﯿﺑأ نإو ،ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ اﺮﻀﺧ ﷲاو ﻪﺑ اﻮﻠﻛﺄﯾ ﻪﻠﻫﻷ ﻪﻋدو ،ﺲﻠﺠﻤﻟا

ﻰﻠﻋ ﻲﻔﯿﺳ ﺖﻌﺿﻮﻟ ﺎﻨﯾد ﷲ ﺰﻋأ وأ ﺎﻤﯿﺿ ﻊﻓدأ ﻲﻧأ ﻢﻠﻋأ ﻮﻟ ﷲاو .نﻮﻘﻓﺎﻨﻤﻟاو ءادﺮﻄﻟاو ءﺎﻘﻠﻄﻟا

.ءﺎﺧﺮﻟا ﻦﻣ اﻮﻄﻨﻗأو ءﻼﺒﻟﺎﺑ اوﺮﺸﺑﺄﻓ ؟ﷲا لﻮﺳر ﻲﺻو ﻰﻠﻋ نﻮﺒﺜﺗأ .ﺎﻣﺪﻗ ﻪﺑ ﺖﺑﺮﺿ ﻢﺛ ﻲﻘﺗﺎﻋ

Then Salmanar said, ‘O Abu Bakr, fear Allahazwj, and stand (leave) from this seating (Pulpit), and leave it for its deserving oneasws, so heasws will make you to eat plentifully by it up to the Day

of Judgement. Do not (create) differences in this community by two swords’. Abu Bakr did not reply to him. So Salmanar reiterated it and said similar to it. Umar rebuked himar and said, ‘What is it to you and this matter? And what makes you to include yourself in what is happening here?’

Hear said, ‘Keep quiet O Umar! Stand-up, O Abu Bakr from this seating (the Pulpit) and leave it for its deserving oneasws, heasws will make you to eat by it green (harvest) up to the Day of Judgement, and if you refuse, you will end up making the milk to turn into blood, and the freed captives, and the castaways and the hypocrites will have greed with regards to this Caliphate. By Allahazwj, if Iar knew that Iar could repel injustice, or bestow honour to the Religion of Allahazwj, Iar would place myar sword upon myar shoulders, then strike with it every step of the way. You are attacking the successorasws of the Rasool Allahsaww? So receive news of afflictions and remoteness from the prosperity’.

ﻦﺑﺮﻀﻨﻟ ﺎﻨﺗﺮﻣأ نإ ﷲاو ؟ﺮﻣﺄﺗ ﺎﻣ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ اﻮﻟﺎﻘﻓ ،رﺎﻤﻋو داﺪﻘﻤﻟاو رذ ﻮﺑأ مﺎﻗ ﻢﺛ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻬﻋ اوﺮﻛذاو ﷲا ﻢﻜﻤﺣر اﻮﻔﻛ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .(ﻞﺘﻘﻧ ﻰﺘﺣ ﻒﯿﺴﻟﺎﺑ

.اﻮﻔﻜﻓ ،(ﻪﺑ ﻢﻛﺎﺻوأ ﺎﻣو ﻪﻟآو ﻪﯿﻠﻋ

Then Abu Dharrar, and Al-Miqdad, and Ammar stood up and said to Aliasws, ‘What is yourasws order? By Allahazwj, If youasws order us, we will strike with the sword until we die’. Aliasws said: ‘Restrain, may Allahazwjhave Mercy on you, and remember the oath of the Rasool Allahsaww and what hesaww has bequeathed to us by it’. So they held back.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﻲﻧﺎﺜﻟا ﺪﯾﺪﻬﺘﻟا

ﻻ برﺎﺤﻣ ﺲﻟﺎﺟ اﺬﻫو ﺮﺒﻨﻤﻟا قﻮﻓ ﻚﺴﻠﺠﯾ ﺎﻣ :- ﺮﺒﻨﻤﻟا قﻮﻓ ﺲﻟﺎﺟ ﻮﻫو - ﺮﻜﺑ ﻲﺑﻷ ﺮﻤﻋ لﺎﻘﻓ

سأر ﻰﻠﻋ نﺎﻤﺋﺎﻗ مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو - ؟ﻪﻘﻨﻋ بﺮﻀﯿﻓ ﻪﺑ ﺮﻣﺄﺗ وأ ؟ﻚﻌﯾﺎﺒﯿﻓ ﺎﻨﯿﻓ مﻮﻘﯾ

ﺎﻤﻬﻤﻀﻓ (ﷲا لﻮﺳر ﺎﯾ هاﺪﺟ ﺎﯾ) :ﺎﻤﻬﺗاﻮﺻأ ﺎﻌﻓرو ﺎﯿﻜﺑ ﺮﻤﻋ ﺔﻟﺎﻘﻣ ﺎﻌﻤﺳ ﺎﻤﻠﻓ - مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

لذأو ﻞﻗأ ﺎﻤﻫ ،ﺎﻤﻜﯿﺑأ ﻞﺘﻗ ﻰﻠﻋ نارﺪﻘﯾ ﻻ ﷲاﻮﻓ ،ﺎﯿﻜﺒﺗ ﻻ) :لﺎﻗو هرﺪﺻ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

.ﻚﻟذ ﻦﻣﺮﺧدأو

The second threat to Aliasws

Umar said to Abu Bakr – and he was sitting upon the Pulpit -: ‘What (are you doing) being seated upon the Pulpit, and this (Aliasws) is a seated warrior, heasws is not standing up among us, so that heasws pays allegiance to you? Or give the order so that hisasws neck be struck?’ – And Al-Hassanasws and Al-Husaynasws were standing by the head of Aliasws – when theyasws heard the words of Umar, theyasws cried and raise theirasws voices: ‘O Grandfather, O Rasool Allahsaww!’ Aliasws gathered themasws to hisasws chest and said: ‘Do not weep, for, by Allahazwj, these two do not have the ability to kill yourasws father. They are both lower, and spineless, and more disgraceful than that’.

ﺎﻣ ،ﻖﯿﺘﻋ ﺎﯾ) :ﺎﺘﻟﺎﻘﻓ ﺔﻤﻠﺳ مأو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻨﺿﺎﺣ ﺔﯿﺑﻮﻨﻟا ﻦﻤﯾأ مأ ﺖﻠﺒﻗأو

(ءﺎﺴﻨﻠﻟو ﺎﻨﻟ ﺎﻣ) :لﺎﻗو ،ﺪﺠﺴﻤﻟا ﻦﻣ ﺎﺟﺮﺨﺗ نأ ﺮﻤﻋ ﺎﻤﻬﺑ ﺮﻣﺄﻓ .(ﺪﻤﺤﻣ لﻵ ﻢﻛﺪﺴﺣ ﻢﺘﯾﺪﺑأ ﺎﻣ عﺮﺳأ

And Umm Ayman Al-Nowbiyat, nursemaid of the Rasool Allahsaww, and Umm Salmaar came up and (they both) said, ‘O Ateeq (Abu Bakr), how quickly you all have showed your envy against the Familyasws of Muhammadsaww. So Umar ordered for both of them to be thrown out from the Masjid and said, ‘What have we to do with the women’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﺚﻟﺎﺜﻟا ﺪﯾﺪﻬﺘﻟا

لﺎﻗ .ﻚﻘﻨﻋ بﺮﻀﻧ ﷲاو اذإ :لﺎﻗ ؟ﻞﻌﻓأ ﻢﻟ نإ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﻊﯾﺎﺑ ﻢﻗ ،ﻲﻠﻋ ﺎﯾ :لﺎﻗ ﻢﺛ

.ﻚﻟذ ﻦﻣ ﻒﻌﺿأو مﻷأ ﺖﻧأ .ﻚﻟذ ﻰﻠﻋ رﺪﻘﺗ ﻻ ،كﺎﻬﺻ ﻦﺑ ﺎﯾ ﷲاو ﺖﺑﺬﻛ :مﻼﺴﻟا ﻪﯿﻠﻋ

The third threat to Aliasws

Then he (Umar) said, ‘O Aliasws, stand, pledge allegiance!’

Aliasws said: ‘If Iasws don’t do it?’ He said, ‘By Allahazwj, we will strike yourasws neck’. Heasws said: ‘You are lying, O son of Sahaak, you do not have the power for that. You are more reprehensible and weaker than that’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﻊﺑاﺮﻟا ﺪﯾﺪﻬﺘﻟا

ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﯿﻟإ مﺎﻘﻓ .(ﻚﻨﻠﺘﻗﻷ ﻞﻌﻔﺗ ﻢﻟ نإ ﷲاو) :لﺎﻗو ﻪﻔﯿﺳ طﺮﺘﺧاو ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ ﺐﺛﻮﻓ

ﻦﻣ ﻒﯿﺴﻟا ﻊﻗوو هﺎﻔﻗ ﻰﻠﻋ هﺎﻘﻟأ ﻰﺘﺣ ﻪﻌﻓد ﻢﺛ ﻪﺑﻮﺛ ﻊﻣﺎﺠﻤﺑ ﺬﺧأو مﻼﺴﻟا

The fourth threat to Aliasws

Khalid Bin Waleed leapt up and unsheathed his sword, and said, ‘By Allahazwj, if youasws don’t do it, we will kill youasws’. So Aliasws stood up and grabbed hold of his clothes, then flung him (to the ground) by the scruff of his neck, and the sword fell from his hand.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﺲﻣﺎﺨﻟا ﺪﯾﺪﻬﺘﻟا

ﷲاو اذإ) :لﺎﻗ ؟ﻞﻌﻓأ ﻢﻟ نﺈﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ .ﻊﯾﺎﺒﻓ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺎﯾ ﻢﻗ :ﺮﻤﻋ لﺎﻘﻓ

ﺎﻬﯿﻠﻋ بﺮﻀﻓ ﻪﻔﻛ ﺢﺘﻔﯾ نأ ﺮﯿﻏ ﻦﻣ هﺪﯾ ﺪﻣ ﻢﺛ ،تاﺮﻣ ثﻼﺛ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻢﻬﯿﻠﻋ ﺞﺘﺣاو .(ﻚﻠﺘﻘﻧ

.سﺎﻨﻟا ﻪﻌﺒﺗو ﻪﻟﺰﻨﻣ ﻰﻟإ ﻪﺟﻮﺗ ﻢﺛ .ﻚﻟﺬﺑ ﻪﻨﻣ ﻲﺿرو ﺮﻜﺑ ﻮﺑأ

The fifth threat to Aliasws

Umar said, ‘O Aliasws Bin Abu Talibasws, pledge allegiance!’

Heasws said: ‘And if Iasws don’t do it?’ He said, ‘Then, by Allahazwj, we

will kill youasws’. Aliasws argued against him three times, then (they made Abu Bakr to) extend his hand but Aliasws‘s wrist was closed, so Abu Bakr struck it (by his hand) upon it, and was happy from it by that. Then heasws went to hisasws house, and the people followed himasws.

مﻼﺴﻟا ﺎﻬﯿﻠﻋ ءاﺮﻫﺰﻠﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺔﯾﺪﻫ ﺎﻛﺪﻓ ﻢﻬﺒﺼﻏ * 3

كﺪﻓ ةدﺎﻋﻹ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ءاﺮﻫﺰﻟا جﺎﺠﺘﺣا

ﻰﺘﺣ ﻢﺷﺎﻫ ﻲﻨﺑ ءﺎﺴﻧ ﻲﻓ ﺖﺟﺮﺨﻓ .كﺪﻓ ﺾﺒﻗ ﺮﻜﺑ ﺎﺑأ نأ ﺎﻬﻐﻠﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ نإ ﻢﺛ :لﺎﻗ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻟ ﺎﻬﻠﻌﺟ ﺎﺿرأ ﻲﻨﻣ ﺬﺧﺄﺗ نأ ﺪﯾﺮﺗ ،ﺮﻜﺑ ﺎﺑأ ﺎﯾ :ﺖﻟﺎﻘﻓ ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ ﺖﻠﺧد

نﺎﻛ ﺎﻣأ ؟بﺎﻛر ﻻو ﻞﯿﺨﺑ ﻪﯿﻠﻋ نﻮﻤﻠﺴﻤﻟا ﻒﺟﻮﯾ ﻢﻟ يﺬﻟا ﻒﯿﺟﻮﻟا ﻦﻣ ﻲﻠﻋ ﺎﻬﺑ قﺪﺼﺗو ﻪﻟآو ﻪﯿﻠﻋ

ﺎﺌﯿﺷ هﺪﻟﻮﻟ كﺮﺘﯾ ﻢﻟ ﻪﻧأ ﺖﻤﻠﻋ ﺪﻗو ؟(هﺪﻌﺑ هﺪﻟو ﻲﻓ ﻆﻔﺤﯾ ءﺮﻤﻟا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ

.ﺎﻫﺮﯿﻏ

3 - Their usurpation of Fadak, a gift of

the Prophetsaww to Al-Zahraasws

Argumentation of Al-Zahraasws for the

return of Fadak

(Abdullah Bin Al-Abbas) said, ‘Then it reached Fatimaasws that Abu Bakr had confiscated Fadak. Sheasws came out among the women of the Clan of Hashimas until they came up to Abu Bakr. Sheasws said: ‘O Abu Bakr, You want to take from measws the land which the Rasool Allahsaww had made it to be for measws, and had it ratified by it to measws from the war booty which the Muslims did not go to war on, neither with a horse nor a camel?

But did not the Rasool Allahsaww say: ‘A person has to ensure that he leaves

somethings for his children (so they live on it)? And you know that hesaww did not leave for hisas children anything apart from this’.

كﺪﻓ دﺮﺑ ﺮﻜﺑ ﻲﺑأ بﺎﺘﻛ ﻦﻣ ﺮﻤﻋ ﻊﻨﻣ

ﺔﻔﯿﻠﺧ ﺎﯾ :لﺎﻘﻓ ﺮﻤﻋ ﻞﺧﺪﻓ .ﺎﻬﻟ ﻪﺑ ﺐﺘﻜﯿﻟ ةاوﺪﺑ ﺎﻋد ﺎﻬﻌﻣ ةﻮﺴﻨﻟاو ﺎﻬﺘﻟﺎﻘﻣ ﺮﻜﺑ ﻮﺑأ ﻊﻤﺳ ﺎﻤﻠﻓ

:لﺎﻗ .ﺔﻨﯿﺒﻟا ﻢﯿﻗأ ،ﻢﻌﻧ :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻘﻓ .ﻲﻋﺪﺗ ﺎﻤﺑ ﺔﻨﯿﺒﻟا ﻢﯿﻘﺗ ﻰﺘﺣ ﺎﻬﻟ ﺐﺘﻜﺗ ﻻ ،ﷲا لﻮﺳر

رﺎﻨﻟا زﻮﺤﯿﻓ ﻲﻠﻋ ﺎﻣأو ،ﺢﺼﻔﺗ ﻻ ﺔﯿﻤﺠﻋ ةأﺮﻣا ةدﺎﻬﺷ ﻞﺒﻘﺗ ﻻ) :ﺮﻤﻋ لﺎﻘﻓ .ﻦﻤﯾأ مأو ﻲﻠﻋ :ﺖﻟﺎﻗ ؟ﻦﻣ

.ﺖﺿﺮﻤﻓ ،ﻒﺻﻮﯾ ﻻ ﺎﻣ ﻆﯿﻐﻟا ﻦﻣ ﺎﻬﻋﺮﺟ ﺪﻗو مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻌﺟﺮﻓ .(ﻪﺻﺮﻗ ﻰﻟإ

Prevention of Umar from the letter of

Abu Bakr for the restitution of Fadak

When Abu Bakr heard herasws words and of the women who were with herasws, he called for the ink so that he could write it for herasws.

But Umar interfered saying, ‘O Caliph of the Rasool Allahsaww, do not write it for her until she establishes the clear proof for what sheasws is claiming. Fatimaasws said: ‘Yes, Iasws shall establish the clear proof’.

He said, ‘Who?’ Sheasws said: ‘Aliasws and Umm Ayman’. Umar said,

‘The testimony of one non-Arab woman who is not eloquent, is not acceptable, and as for Aliasws, heasws will add fire to its fuel’. So Fatimaaswsreturned, and sheasws was in such a rage that it cannot be described. Sheasws fell ill’.

مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ نادﻮﻌﯾ ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ

ﺮﻜﺑ ﻮﺑأ ﻪﻟ لﺎﻗ ﻰﻠﺻ ﺎﻤﻠﻜﻓ .ﺲﻤﺨﻟا تاﻮﻠﺼﻟا ﺪﺠﺴﻤﻟا ﻲﻓ ﻲﻠﺼﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ نﺎﻛو

،ﺖﻤﻠﻋ ﺪﻗ ﺎﻣ ﺎﻬﻨﯿﺑو ﺎﻨﻨﯿﺑ نﺎﻛ ﺪﻗ) :ﻻﺎﻗو ﺎﻬﻨﻋ ﻻﺄﺴﻓ ،ﺖﻠﻘﺛ نأ ﻰﻟإ ؟(ﷲا لﻮﺳر ﺖﻨﺑ ﻒﯿﻛ) :ﺮﻤﻋو

،بﺎﺒﻟﺎﺑ ﺎﺴﻠﺠﻓ ﺎﻣﺎﻘﻓ .ﺎﻤﻜﯿﻟإ كاذ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟(ﺎﻨﺒﻧذ ﻦﻣ ﺎﻬﯿﻟإ رﺬﺘﻌﻨﻓ ﺎﻨﻟ نذﺄﺗ نأ ﺖﯾأر نﺈﻓ

ناﺪﯾﺮﯾ بﺎﺒﻟﺎﺑ نﻼﻓو نﻼﻓ ،ةﺮﺤﻟا ﺎﻬﺘﯾأ) :ﺎﻬﻟ لﺎﻘﻓ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺧدو

:لﺎﻘﻓ .ءﺎﺸﺗ ﺎﻣ ﻞﻌﻓﺎﻓ ،ﻚﺘﺟوز ةﺮﺤﻟاو ﻚﺘﯿﺑ ﺖﯿﺒﻟا :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺖﻟﺎﻗ ؟(ﻦﯾﺮﺗ ﺎﻤﻓ ،ﻚﯿﻠﻋ ﺎﻤﻠﺴﯾ نأ

.ﻂﺋﺎﺤﻟا ﻰﻟإ ﺎﻬﻬﺟو ﺖﻟﻮﺣو ﺎﻬﻋﺎﻨﻗ تﺪﺸﻓ ،(ﻚﻋﺎﻨﻗ يﺪﺷ)

Abu Bakr and Umar both returned to Fatimaasws

And Aliasws used to Pray the five Prayers in the Masjid. Every time that heasws Prayed, Abu Bakr and Umar would say to himasws, ‘How is the daughter of the Rasool Allahsaww?’, (Sheasws remained ill) to the point that her illness increased, so they asked about it and said,

‘Youasws know what has happened between us and herasws, so if youasws can seek herasws permission, we would like to apologise to herasws from its sin?’

Heasws said: ‘That is up to you’. So they stood up and went and sat by the door, and Aliasws entered in it to Fatimaasws, so heasws said to herasws: ‘O you Hourie, so and so and so and so are at the door wanting to greet youasws. So what do youasws see?’ Sheasws said:

‘The house is yourasws house, and the Hourie is youraswswife, so do what youasws feel like’. Heasws said: ‘Put on yourasws veil’. So sheasws put on herasws veil and turned herasws face towards the wall’.

ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ءﺎﻋد

ﺎﻨﻓﺮﺘﻋا :ﻻﺎﻘﻓ ؟اﺬﻫ ﻰﻟإ ﺎﻤﻛﺎﻋد ﺎﻣ :ﺖﻟﺎﻘﻓ .ﻚﻨﻋ ﷲا ﻲﺿر ﺎﻨﻋ ﻲﺿرا :ﻻﺎﻗو ﺎﻤﻠﺳو ﻼﺧﺪﻓ

ﺎﻤﻜﻟﺄﺳأ ﺎﻤﻋ ﻲﻧاﺮﺒﺧﺄﻓ ﻦﯿﻗدﺎﺻ ﺎﻤﺘﻨﻛ نﺈﻓ :ﺖﻟﺎﻘﻓ .ﻚﺘﻤﯿﺨﺳ ﻲﺟﺮﺨﺗو ﺎﻨﻋ ﻲﻔﻌﺗ نأ ﺎﻧﻮﺟرو ةءﺎﺳﻹﺎﺑ

ﻲﻓ نﺎﻗدﺎﺻ ﺎﻤﻜﻧأ ﺖﻤﻠﻋ ﺎﻤﺘﻗﺪﺻ نﺈﻓ ،ﻪﻧﺎﻤﻠﻌﺗ ﺎﻤﻜﻧﺄﺑ ﺔﻓرﺎﻋ ﺎﻧأو ﻻإ ﺮﻣأ ﻦﻋ ﺎﻤﻜﻟﺄﺳأ ﻻ ﻲﻧﺈﻓ ،ﻪﻨﻋ

.ﻚﻟ اﺪﺑ ﺎﻤﻋ ﻲﻠﺳ :ﻻﺎﻗ .ﺎﻤﻜﺌﯿﺠﻣ

Supplication of Fatimaasws against

Abu Bakr and Umar

So they entered and greeted, and said, ‘Be pleased with us, may Allahazwj be Pleased with youasws’. Sheaswssaid: ‘What do you both intend by this?’ They said, ‘We both realise that we have offended youasws and hope that youasws will excuse us and get rid of yourasws anger’. Sheasws said: ‘If the two of you are truthful, so inform measws about what Iasws am going to ask you, for Iasws will not ask you about a matter except that Iasws know that both of you know it, so ratify it if both of you are truthful in your answer’. They said, ‘Ask whatever that occurs to youasws’.

ﻦﻤﻓ ،ﻲﻨﻣ ﺔﻌﻀﺑ ﺔﻤﻃﺎﻓ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﺘﻌﻤﺳ ﻞﻫ ﷲﺎﺑ ﺎﻤﻜﺗﺪﺸﻧ :ﺖﻟﺎﻗ

ﺎﻤﻫﻮﻜﺷأ ﺎﻧﺄﻓ ،ﻲﻧﺎﯾذآ ﺪﻗ ﺎﻤﻬﻧإ ﻢﻬﻠﻟا) :ﺖﻟﺎﻘﻓ ءﺎﻤﺴﻟا ﻰﻟإ ﺎﻫﺪﯾ ﺖﻌﻓﺮﻓ .ﻢﻌﻧ :ﻻﺎﻗ ؟(ﻲﻧاذآ ﺪﻘﻓ ﺎﻫاذآ

،ﺎﻤﺘﻌﻨﺻ ﺎﻤﺑ هﺮﺒﺧأو ﷲا لﻮﺳر ﻲﺑأ ﻰﻘﻟأ ﻰﺘﺣ اﺪﺑأ ﺎﻤﻜﻨﻋ ﻰﺿرأ ﻻ ﷲاو ﻻ .ﻚﻟﻮﺳر ﻰﻟإو ﻚﯿﻟإ

.(ﺎﻤﻜﯿﻓ ﻢﻛﺎﺤﻟا ﻮﻫ نﻮﻜﯿﻓ

Sheasws said: ‘Iasws adjure you both to Allahazwj, have you both heard the Rasool Allahsaww saying: ‘Fatimaasws is a piece from mesaww, so the one who hurts herasws, so he has hurt mesaww?’ They said, ‘Yes’. Sheasws raised herasws hands towards the sky, so she said: ‘Our Allahazwj, They have both hurt measws, so Iasws am complaining about both of them to Youazwj, and to Yourazwj Messengersaww’. No, by Allahazwj, Iasws will never be pleased from both of you ever until Iasws meet myasws fathersaww the Rasool Allahsaww and inform himsaww of what the two of you have done, so hesaww will be the judge with regards to the two of you’.

ﺔﻔﯿﻠﺧ ﺎﯾ عﺰﺠﺗ :ﺮﻤﻋ لﺎﻘﻓ .اﺪﯾﺪﺷ ﺎﻋﺰﺟ عﺰﺟو رﻮﺒﺜﻟاو ﻞﯾﻮﻟﺎﺑ ﺮﻜﺑ ﻮﺑأ ﺎﻋد ﻚﻟذ ﺪﻨﻌﻓ :لﺎﻗ

؟ةأﺮﻣا لﻮﻗ ﻦﻣ ﷲا لﻮﺳر

(Abdullah Bin Al-Abbas) said, ‘When Abu Bakr heard that supplication, he called for doom and destruction (upon himself), and shaked with a severe shaking’. Umar said, ‘O Caliph of the Rasool Allahsaww, you are frightened from the words of a woman?’

ﺎﻬﺗدﺎﻬﺷو مﻼﺴﻟا ﺎﻬﯿﻠﻋ ءاﺮﻫﺰﻟا ﺔﻤﻃﺎﻓ ﺔﯿﺻو * 4 *

ﺎﻤﻠﻓ .ﺔﻠﯿﻟ ﻦﯿﻌﺑرأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﯿﺑأ ةﺎﻓو ﺪﻌﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﯿﻘﺒﻓ :لﺎﻗ

نأ ﻚﯿﺻوأ ﺎﻧأو ،ﻲﺑ ﺎﻤﻟ ﻻإ ﻲﻧارأ ﺎﻣ ،ﻢﻋ ﻦﺑ ﺎﯾ) :ﺖﻟﺎﻗو مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﻋد ﺮﻣﻷا ﺎﻬﺑ ﺪﺘﺷا

.(ﻲﻠﻋ ةﻼﺼﻟا ﻻو ﻲﻨﻓد ﻻو ﻲﺗزﺎﻨﺟ ﷲا ءاﺪﻋأ ﻦﻣ ﺪﺣأ ﺪﻬﺸﯾ ﻻ نأو .ﻲﻟ ﻲﺘﺧأ ﺖﻨﺑ جوﺰﺘﺗ

4 - Will of Fatiima Al-Zahraasws and

her testimony

(Abdullah Bin Al-Abbas) said, ‘Fatimaasws remained after the passing away of herasws fathersaww the Rasool Allahsaww, for forty nights.

When herasws matter intensified, sheasws called Aliasws and said: ‘O

paternal cousin, Iasws can see what (situation) Iasws am in, and Iasws am bequeathing to you that youasws should marry the daughter of myasws sister (Amaama binte Zaynab) for measws. And that no one from the enemies of Allahsawwshould witness myasws funeral, or myasws burial, or Pray over measws’.

نﻷ ،ﻼﯿﺒﺳ ﻦﻬﻛﺮﺗ ﻰﻟإ ﺪﺟأ ﻢﻟ ءﺎﯿﺷأ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﻮﻗ ﻮﻫو :سﺎﺒﻋ ﻦﺑا لﺎﻗ

يﺬﻟا ﻦﯿﻗرﺎﻤﻟاو ﻦﯿﻄﺳﺎﻘﻟاو ﻦﯿﺜﻛﺎﻨﻟا لﺎﺘﻗ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﺐﻠﻗ ﻰﻠﻋ لﺰﻧأ ﺎﻬﺑ نآﺮﻘﻟا

ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺎﻬﺑ ﻲﻨﺘﺻوأ ﺐﻨﯾز ﺖﻨﺑ ﺔﻣﺎﻣأ ﺞﯾوﺰﺗو ،ﻢﻬﻟﺎﺘﻘﺑ ﷲا لﻮﺳر ﻲﻠﯿﻠﺧ ﻲﻟإ ﺪﻬﻋو ﻲﻧﺎﺻوأ

.(مﻼﺴﻟا

Ibn Abbas said, ‘And it is the statement of Amir-ul-Momineenasws:

‘Of the things which Iasws could not find a way to leave it, because the Quran Descended upon the heart of Muhammadsaww, were –

Fighting against the breakers (of the Covenant), the unjust, and the renegades, which is what myasws friend the Rasool Allahsawwhad bequeathed to measws to fight against, and the marriage to Amaama Bint Zaynab, which Fatimaasws had bequeathed to measws’.

لﺎﺟﺮﻟا ﻦﻣ ءﺎﻜﺒﻟﺎﺑ ﺔﻨﯾﺪﻤﻟا ﺖﺠﺗرﺎﻓ ،ﺎﻬﻣﻮﯾ ﻦﻣ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻀﺒﻘﻓ :سﺎﺒﻋ ﻦﺑا لﺎﻗ

نﺎﯾﺰﻌﯾ ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻞﺒﻗﺄﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻓ ﺾﺒﻗ مﻮﯿﻛ سﺎﻨﻟا ﺶﻫدو ،ءﺎﺴﻨﻟاو

ﻲﻓ نﺎﻛ ﺎﻤﻠﻓ .(ﷲا لﻮﺳر ﺔﻨﺑا ﻰﻠﻋ ةﻼﺼﻟﺎﺑ ﺎﻨﻘﺒﺴﺗ ﻻ ،ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ) :ﻪﻟ نﻻﻮﻘﯾو مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ

ﻰﻠﺼﻓ سﺎﺒﻌﻟا مﺪﻘﻓ ،ارﺎﻤﻋو رذ ﺎﺑأو نﺎﻤﻠﺳو داﺪﻘﻤﻟاو ﻞﻀﻔﻟاو سﺎﺒﻌﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺎﻋد ﻞﯿﻠﻟا

.ﺎﻫﻮﻨﻓدو ﺎﻬﯿﻠﻋ

Ibn Abbas said, ‘On the day in which Fatimaasws passed away, Al-Medina reverberated with the sounds of wailing from the men and the women, and the people were as shocked as they were on the day in which the Rasool Allahsaww passed away. Abu Bakr and Umar came to condole Aliasws and they both said to himasws, ‘O Abu Al-Hassan (a.s), do not precede us by Praying upon the daughter of the Rasool Allahsaww’. When it was the night, Aliasws called Al-Abbas, and Al-Fazl, and Al-Miqdadar, and Salmanar, and Abu Dharrar, and Ammar. Al-Abbas went forward, so Prayer was recited over herasws and sheasws was buried.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻪﻬﺟاﻮﻓ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ءاﺮﻫﺰﻟا ﺮﺒﻗ ﺶﺒﻧ ﺮﻤﻋ دارأ

لﺎﻘﻓ .مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻰﻠﻋ ةﻼﺼﻟا نوﺪﯾﺮﯾ سﺎﻨﻟاو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻞﺒﻗأ سﺎﻨﻟا ﺢﺒﺻأ ﺎﻤﻠﻓ

لﺎﻗ ؟نﻮﻠﻌﻔﯿﺳ ﻢﻬﻧإ ﻚﻟ ﻞﻗأ ﻢﻟأ :لﺎﻘﻓ ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﺮﻤﻋ ﺖﻔﺘﻟﺎﻓ .ﺔﺣرﺎﺒﻟا ﺔﻤﻃﺎﻓ ﺎﻨﻓد ﺪﻗ :داﺪﻘﻤﻟا

ﻢﯾﺪﻘﻟا ﻢﻛﺪﺴﺣ - ﻢﺷﺎﻫ ﻲﻨﺑ ﺎﯾ - نﻮﻛﺮﺘﺗ ﻻ ﷲاو :ﺮﻤﻋ لﺎﻘﻓ .ﺎﻬﯿﻠﻋ ﺎﯿﻠﺼﺗ ﻻ نأ ﺖﺻوأ ﺎﻬﻧإ :سﺎﺒﻌﻟا

.ﺎﻬﯿﻠﻋ ﻲﻠﺻﺄﻓ ﺎﻬﺸﺒﻧأ نأ ﺖﻤﻤﻫ ﺪﻘﻟ ﷲاو ﺐﻫﺬﺗ ﻦﻟ ﻢﻛروﺪﺻ ﻲﻓ ﻲﺘﻟا ﻦﺋﺎﻐﻀﻟا هﺬﻫ نإ .اﺪﺑأ ﺎﻨﻟ

Umar wanted to dig up the grave of

Al-Zahraasws, so Amir-ul-

Momineenasws faced up to him

When it was the morning, Abu Bakr and Umar came up with the people wanting to Pray over Fatimaasws. Al-Miqdadar said,

‘Fatimaasws was buried last night’. Umar turned towards Abu Bakr,

‘Did I not say to you that they will be belittling you?’ Al-Abbas said,

‘Sheasws had bequeathed that you two would not pray over herasws’.

Umar said, ‘By Allahazwj – O Clan of Hashimas – you will not leave being envious to us, ever. If this is the grudge in your hearts, it will never go away. By Allahazwj, I am thinking of digging herasws out, so I can pray over herasws’.

ﺖﻠﻠﺳ ﻦﺌﻟ ﷲاو .ﻚﻨﯿﻤﯾ ﻚﯿﻟإ ﺖﻌﺟرﻷ كﺎﻬﺻ ﻦﺑ ﺎﯾ ﻚﻟذ ﺖﻣر ﻮﻟ ﷲاو) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

اذإ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ نأ ﻢﻠﻋو ،ﺖﻜﺳو ﺮﻤﻋ ﺮﺴﻜﻧﺎﻓ .(ﻚﻟذ مﺮﻓ ،ﻚﺴﻔﻧ قﺎﻫزإ نود ﻪﺗﺪﻤﻏ ﻻ ﻲﻔﯿﺳ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻚﺑ ﻢﻫ يﺬﻟا ﺖﺴﻟأ ،ﺮﻤﻋ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ .قﺪﺻ ﻒﻠﺣ

ﻢﻬﯿﻠﻋ ﻞﺠﻌﺗ ﻼﻓ) :ﻞﺟو ﺰﻋ ﷲا لﺰﻧﺄﻓ ،ﻚﻠﺘﻗﻷ كﻮﺤﻧ ﺖﻠﺒﻗأ ﻢﺛ ،ﻲﻔﯿﺴﺑ اﺪﻠﻘﺘﻣ ﺖﺌﺠﻓ ،ﻲﻟإ ﻞﺳرأو

.اﻮﻓﺮﺼﻧﺎﻓ ،(اﺪﻋ ﻢﻬﻟ ﺪﻌﻧ ﺎﻤﻧإ

Aliasws said: ‘By Allahazwj, if you were to do that, O son of Sahaak, Iasws will return your pledge back to you. By Allahazwj, if Iasws unsheathe myasws sword, Iasws will not sheathe it back until I cause you to die, so do that’. So Umar was broken and kept quiet, and he knew that if Aliasws makes a vow, heasws would always fulfil it.

Then Aliasws said: ‘O Umar, are you not the one whom the Rasool Allahsaww intended, and hesaww sent for measws, so Iasws came wearing myasws sword, then Iasws came near you for killing you, so Allah azwj Mighty and Majestic Revealed: “[19:84] Therefore be not

in haste against them, We only number out to them a number

(of days).” ? So they left.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻞﺘﻘﻟ ﻢﻬﺗﺮﻣاﺆﻣ * 5 *

لﺎﻘﻓ (ﺎﯿﺣ ﻞﺟﺮﻟا اﺬﻫ ماد ﺎﻣ ﺮﻣأ ﺎﻨﻟ ﻢﯿﻘﺘﺴﯾ ﻻ) :اﻮﻟﺎﻘﻓ اوﺮﻛاﺬﺗو اوﺮﻣﺂﺗ ﻢﻬﻧإ ﻢﺛ :سﺎﺒﻋ ﻦﺑا لﺎﻗ

ﺮﻣأ ﻲﻓ ﻚﯾأر ﺎﻣ ،ﺪﻟﺎﺧ ﺎﯾ) :ﻻﺎﻘﻓ ﻪﯿﻟإ ﻼﺳرﺄﻓ (ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ) :ﺮﻤﻋ لﺎﻘﻓ ؟ﻪﻠﺘﻘﺑ ﺎﻨﻟ ﻦﻣ :ﺮﻜﺑ ﻮﺑأ

.ﺖﻠﻌﻔﻟ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑا ﻞﺘﻗ ﻰﻠﻋ ﻲﻧﺎﻤﺘﻠﻤﺣ نإ ﷲاﻮﻓ ،ﺎﻤﺘﺌﺷ ﺎﻣ ﻰﻠﻋ ﻲﻧﻼﻤﺣا :لﺎﻗ ؟ﻪﯿﻠﻋ ﻚﻠﻤﺤﻧ

ﻪﺒﻧﺎﺟ ﻰﻟإ ﻢﻘﻓ ﺮﺠﻔﻟا ةﻼﺻ ةﻼﺼﻟا ﻲﻓ ﺎﻨﻤﻗ اذإ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ ﻪﻟ ﻲﻧﺈﻓ :لﺎﻗ .هﺮﯿﻏ ﺪﯾﺮﻧ ﺎﻣ ﷲاو :ﻻﺎﻘﻓ

.ﻚﻟذ ﻰﻠﻋ اﻮﻗﺮﺘﻓﺎﻓ .ﻢﻌﻧ :لﺎﻗ .ﻪﻘﻨﻋ بﺮﺿﺎﻓ ﺖﻤﻠﺳ اذﺈﻓ .ﻒﯿﺴﻟا ﻚﻌﻣو

Their conspiracy to kill Amir-ul-Momineenasws

Ibn Abbas said, ‘Then they conspired and discussed, so they said,

‘The command cannot be stable for us so long as this manasws is alive’. Abu Bakr said, ‘Who is there for us, to kill himasws?’ Umar said, ‘Khalid Bin Waleed’. So they sent for him and said, ‘O Khalid, what is your view regarding a matter we would like to burden you with?’ He said, ‘Burden me with whatsoever you both want to, for, by Allahazwj, if you burden me with the killing of AliaswsBin Abu Talibasws, I will do it’.

They said, ‘By Allahazwj, we do not want anything apart from this’.

He said, ‘So I am for it’. Abu Bakr said, ‘When we stand for the Prayer, the Dawn Prayer, so stand beside himasws and keep the sword with you. So when I send the greetings (At the end of the Prayer) strike hisasws neck’. He said, ‘Yes’. So they separated (having agreed) upon that.

ةﺮﻣاﺆﻤﻟا ءاﺮﺟإ ﺪﻨﻋ ﺮﻜﺑ ﻲﺑأ ﺔﻣاﺪﻧ

بﺮﺣ ﺖﻌﻗو ﻚﻟذ ﻞﻌﻓ نإ ﻪﻧأ فﺮﻋو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺘﻗ ﻦﻣ ﻪﺑ ﺮﻣأ ﺎﻤﯿﻓ ﺮﻜﻔﺗ ﺮﻜﺑ ﺎﺑأ نإ ﻢﺛ

ﺖﻤﯿﻗأ ﺪﻗو ﺪﺠﺴﻤﻟا ﻰﺗأ ﻢﺛ ﺢﺒﺻأ ﻰﺘﺣ ﻚﻠﺗ ﻪﺘﻠﯿﻟ ﻢﻨﯾ ﻢﻠﻓ .ﻪﺑ هﺮﻣأ ﺎﻣ ﻰﻠﻋ مﺪﻨﻓ ،ﻞﯾﻮﻃ ءﻼﺑو ةﺪﯾﺪﺷ

مﺎﻗ ﻰﺘﺣ ﻒﯿﺴﻟﺎﺑ اﺪﻠﻘﺘﻣ ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ ﻞﺒﻗأو .لﻮﻘﯾ ﺎﻣ يرﺪﯾ ﻻ اﺮﻜﻔﻣ سﺎﻨﻟﺎﺑ ﻰﻠﺼﻓ مﺪﻘﺘﻓ .ةﻼﺼﻟا

هﺪﻬﺸﺗ ﻦﻣ ﺮﻜﺑ ﻮﺑأ غﺮﻓ ﺎﻤﻠﻓ .ﻚﻟذ ﺾﻌﺒﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻄﻓ ﺪﻗو ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﻧﺎﺟ ﻰﻟإ

.ﻪﻟﺎﻤﺷو ﻪﻨﯿﻤﯾ ﻦﻋ ﻢﻠﺳ ﻢﺛ (ﻚﺘﻠﺘﻗ ﺖﻠﻌﻓ نﺈﻓ ،ﻚﺗﺮﻣأ ﺎﻣ ﻞﻌﻔﺗ ﻻ ﺪﻟﺎﺧ ﺎﯾ) :ﻢﻠﺴﯾ نأ ﻞﺒﻗ حﺎﺻ

Regret of Abu Bakr for having made

the conspiracy

Then Abu Bakr pondered over what he had ordered, for the killing of Aliasws, and realised that if he were to do that, a severe war would break out and a lengthy affliction, so he regretted what he had ordered for. He did not sleep in that night till the morning. Then he came to the Masjid and the Prayer had been called for. So he went forward to Pray with the people, thoughtful, not knowing what to say.

And Khalid Bin Waleed came up wearing the sword until he stood by the side of Aliasws, and Aliasws had discerned the situation by some of that. When Abu Bakr was free from bearing testimony (at the end of the Prayer), he shouted before sending the greetings, ‘O Khalid, do not do what I had ordered you to, for if you do it I will (have you) killed. Then he greeted from his right and from his left.

ﻞﺘﻘﻟا ةﺮﻣاﺆﻤﻟ ﺔﻬﺟاﻮﻤﻟا

ﻰﻠﻋ ﺲﻠﺟو ﻪﻋﺮﺻ ﻢﺛ ،هﺪﯾ ﻦﻣ ﻒﯿﺴﻟا عﺰﺘﻧاو ﺪﻟﺎﺧ ﺐﯿﺑﻼﺘﺑ ﺬﺧﺄﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﺛﻮﻓ

:سﺎﺒﻌﻟا لﺎﻘﻓ .ﻪﯿﻠﻋ اورﺪﻗ ﺎﻤﻓ اﺪﻟﺎﺧ اﻮﺼﻠﺨﯿﻟ ﺪﺠﺴﻤﻟا ﻞﻫأ ﻪﯿﻠﻋ ﻊﻤﺘﺟاو ،ﻪﻠﺘﻘﯿﻟ ﻪﻔﯿﺳ ﺬﺧأو هرﺪﺻ

.ﻪﻟﺰﻨﻣ ﻰﻟإ ﻖﻠﻄﻧﺎﻓ مﺎﻗو ،ﻪﻛﺮﺘﻓ ﺮﺒﻘﻟﺎﺑ هﻮﻔﻠﺤﻓ .(ﺖﻔﻔﻛ ﺎﻤﻟ) ﺮﺒﻘﻟا ﻖﺤﺑ هﻮﻔﻠﺣ

The confrontation to the conspiracy

for the murder

So Aliasws leapt and grabbed Khalid and wrestled the sword out from his hand, then made him fall and sat upon his chest, and took his sword out to kill him, and the people of the Masjid gathered against himasws to free Khalid. They could not do it. Al-Abbas said, ‘Hold himasws on oath by the right of the grave (of the Rasool Allahsaww) to restrain himasws. So they all held himasws on oath by the grave (of the Rasool Allahsaww), so heasws left him, and stood up and went to hisasws home.

ﻻ ﷲاو) :اﻮﻟﺎﻗو فﻮﯿﺴﻟا اﻮﻃﺮﺘﺧاو ،ﻢﺷﺎﻫ ﻮﻨﺑو داﺪﻘﻤﻟاو رذ ﻮﺑأو سﺎﺒﻌﻟاو ﺮﯿﺑﺰﻟا ءﺎﺟو

.اﻮﺑﺮﻄﺿاو اﻮﺟﺎﻣو سﺎﻨﻟا ﻒﻠﺘﺧاو (ﻞﻌﻔﯾو ﻢﻠﻜﺘﯾ ﻰﺘﺣ نﻮﻬﺘﻨﺗ

And Al-Zubayr, and Al-Abbas, and Abu Dharrar, and Al-Miqdadar, and the Clan of Hashimas came hailing unsheathed their swords and said, ‘By Allahazwj, we will not finish here until he (Khalid Bin Waleed) speaks (as to who ordered him) and he does it’. The people differed, and there was commotion, and they became restless.

ﷲا لﻮﺳﺮﻟ ةواﺪﻌﻟا ﻢﺘﯾﺪﺑأ ﺎﻣ عﺮﺳأ ﺎﻣ ،ﷲا ءاﺪﻋأ ﺎﯾ) :ﻦﻠﻗو ﻦﺧﺮﺼﻓ ﻢﺷﺎﻫ ﻲﻨﺑ ةﻮﺴﻧ ﺖﺟﺮﺧو

ﻪﺘﻨﺑا ﻢﺘﻠﺘﻘﻓ ،ﻪﯿﻠﻋ اورﺪﻘﺗ ﻢﻠﻓ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ اﺬﻫ ﻢﺗدرأ ﺎﻤﻟﺎﻄﻟ ﻪﺘﯿﺑ ﻞﻫأو

ﺎﻣ .ﺔﺒﻌﻜﻟا برو ﻢﺘﺑﺬﻛ ؟هﺪﻟو ﺎﺑأو ﻪﯿﺻوو ﻪﻤﻋ ﻦﺑاو هﺎﺧأ اﻮﻠﺘﻘﺗ نأ مﻮﯿﻟا نوﺪﯾﺮﺗ ﻢﺘﻧأ ﻢﺛ ،ﺲﻣﻷﺎﺑ

.ﺔﻤﯿﻈﻋ ﺔﻨﺘﻓ ﻊﻘﺗ نأ سﺎﻨﻟا فﻮﺨﺗ ﻰﺘﺣ .(ﻪﻠﺘﻗ ﻰﻟإ نﻮﻠﺼﺗ ﻢﺘﻨﻛ

And the women of the Clan of Hashimas came out screaming and said, ‘O enemies of Allahazwj! How quickly you have shown your enmity to the Rasool Allahsaww and the Peopleasws of hissaww Household. You often wanted this from the Rasool Allahsaww, but you did not have the power to do it. You killed hissaww daughter yesterday, then today you wanted to kill hissaww brother and the sonasws of hissaww uncleas, and hissawwsuccessorasws, and the fatherasws of hissaww sonsasws? You are all liars, by the Lordazwj of the Kaabah. You will not arrive to killing himasws’. To the extent that the people feared that a great strife (Fitna) would break out.

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Document Outline

- HADEETH 40,

- FROM THE SPECIALITIES OF AMIR-UL-MOMINEENasws

- Impact of the love for the Peopleasws of the Household on the stability of faith

- HADEETH 41

- FINAL-WORDS OF THE RASOOL ALLAHsaww ABOUT THE SHIITES

- The order to preserve the book until the appearance of the truth

- HADEETH 42

- ARGUMENTATION OF ABDULLAH BIN JA’FAR AGAINST MUAWIYA

- The Clan of Umayya is the accursed tree (referred to) in the Quran

- Text of the Rasool Allahsaww of the twelve Imamsasws

- News of the Rasool Allahsaww of martyrdom for himselfsaww and for the Imamsasws

- Destruction of Abu Bakr, and Umar and Usmaan by the report of Muawiya

- The proof that the Infalliblesasws are fourteen

- 2 – Argumentations of Ibn Abbas against Muawiya

- The Rasool Allahsaww was not happy with the selection of the people regarding the Caliphate

- All of the knowledge is with the Peopleasws of the Household

- Collection and Preservation of the Quran

- The first officiAl-declaration about the implementation of the opinion in the Religion of Allahazwj

- Three kinds of people towards the Peopleasws of the Household

- HADEETH 43

- SERMON OF AMIR-UL-MOMINEENasws REGARDING THE DESCRIPTION OF THE PIOUS

- The believer, in the world

- The Believer, and the Paradise and the Fire

- The Believer during his days and his nights

- Apparent signs of the Believer

- The hidden signs of the Believer

- The Believer and the people

- The effects of the sermon of Amir-ul-Momineenasws upon hamaam

- HADEETH 44

- HISsaww STATEMENT: ‘ASK MEsaww WHATEVER OCCURS TO YOU’

- Questions of the people about their lineage and about the Paradise and the Fire

- Creation of Rasool Allahsaww and Aliasws

- Aliasws is the Medium between Allahazwj and Hisazwj creatures

- HADEETH 45

- SPEECH OF THE RASOOL ALLAHsaww ABOUT ALIasws AND THE IMAMSasws

- Creation of the peopleasws of the Household and theiraswslineage

- Allahazwj Chose Muhammadsaww, and Aliasws, and the Imamsasws as Proofs

- HADEETH 46

- GREAT VIRTUES OF AMIR-UL-MOMINEENasws IN THE WORDS OF ABU DHARRar AND AL-MIQDADar

- Obedience to Aliasws and distancing from hisasws enemies, among the Angels

- Argumentation of Allahazwj against the previous communities by Aliasws

- Aliasws is the Screen and the Veil between Allahazwj and Hisazwjcreatures

- Wilayah of Aliasws is a purification for the heart

- Status of the Prophetsas by the acknowledgement of the Prophetsaww and Aliasws

- Ali asws is in charge of taking account of the community

- HADEETH 47

- WILAYAH OF ALIasws IS THE DIFFERENTIATOR BETWEEN THE FAITH AND THE INFIDELITY

- HADEETH 48

- THE EVENT OF AL-SAQIFA IN THE WORDS OF IBN ABBAS

- 1 – Taking of the allegiance from Aliasws by coercion

- Their assault upon the House of Fatimaasws and their burning of it

- Hitting the Truthful (Al-Siddiqa), the Pure (Al-Tahira) peace be upon herasws

- Amir-ul-Momineenasws resolves to kill Umar

- They wanted to kill Al-Zahraasws by the sword

- Exit of Amir-ul-Momineenasws from the house

- 2 - The manner of the allegiance under compulsion

- The first of what was said by Amir-ul-Momineenasws duing the allegiance under compulsion

- The first threat to Aliasws

- The second threat to Aliasws

- The third threat to Aliasws

- The fourth threat to Aliasws

- The fifth threat to Aliasws

- 3 - Their usurpation of Fadak, a gift of the Prophetsaww to Al-Zahraasws

- Argumentation of Al-Zahraasws for the return of Fadak

- Prevention of Umar from the letter of Abu Bakr for the restitution of Fadak

- Abu Bakr and Umar both returned to Fatimaasws

- Supplication of Fatimaasws against Abu Bakr and Umar

- 4 - Will of Fatiima Al-Zahraasws and her testimony

- Umar wanted to dig up the grave of Al-Zahraasws, so Amir-ul-Momineenasws faced up to him

- Their conspiracy to kill Amir-ul-Momineenasws

- Regret of Abu Bakr for having made the conspiracy

- The confrontation to the conspiracy for the murder

Table of Contents

HADEETH 40,

FROM THE SPECIALITIES OF AMIR-UL-MOMINEENasws

Impact of the love for the Peopleasws of the Household on the stability of faith

HADEETH 41

FINAL-WORDS OF THE RASOOL ALLAHsaww ABOUT THE SHIITES

The order to preserve the book until the appearance of the truth

HADEETH 42

ARGUMENTATION OF ABDULLAH BIN JA’FAR AGAINST MUAWIYA

The Clan of Umayya is the accursed tree (referred to) in the Quran

Text of the Rasool Allahsaww of the twelve Imamsasws

News of the Rasool Allahsaww of martyrdom for himselfsaww and for the Imamsasws

Destruction of Abu Bakr, and Umar and Usmaan by the report of Muawiya

The proof that the Infalliblesasws are fourteen

2 – Argumentations of Ibn Abbas against Muawiya

The Rasool Allahsaww was not happy with the selection of the people regarding the Caliphate

All of the knowledge is with the Peopleasws of the Household

Collection and Preservation of the Quran

The first officiAl-declaration about the implementation of the opinion in the Religion of Allahazwj

Three kinds of people towards the Peopleasws of the Household

HADEETH 43

SERMON OF AMIR-UL-MOMINEENasws REGARDING THE DESCRIPTION OF THE PIOUS

The believer, in the world

The Believer, and the Paradise and the Fire

The Believer during his days and his nights

Apparent signs of the Believer

The hidden signs of the Believer

The Believer and the people

The effects of the sermon of Amir-ul-Momineenasws upon hamaam

HADEETH 44

HISsaww STATEMENT: ‘ASK MEsaww WHATEVER OCCURS TO YOU’

Questions of the people about their lineage and about the Paradise and the Fire

Creation of Rasool Allahsaww and Aliasws

Aliasws is the Medium between Allahazwj and Hisazwj creatures

HADEETH 45

SPEECH OF THE RASOOL ALLAHsaww ABOUT ALIasws AND THE IMAMSasws

Creation of the peopleasws of the Household and theiraswslineage

Allahazwj Chose Muhammadsaww, and Aliasws, and the Imamsasws as Proofs

HADEETH 46

GREAT VIRTUES OF AMIR-UL-MOMINEENasws IN THE WORDS OF ABU DHARRar AND AL-MIQDADar

Obedience to Aliasws and distancing from hisasws enemies, among the Angels

Argumentation of Allahazwj against the previous communities by Aliasws

Aliasws is the Screen and the Veil between Allahazwj and Hisazwjcreatures

Wilayah of Aliasws is a purification for the heart

Status of the Prophetsas by the acknowledgement of the Prophetsaww and Aliasws

Ali asws is in charge of taking account of the community

HADEETH 47

WILAYAH OF ALIasws IS THE DIFFERENTIATOR BETWEEN THE FAITH AND THE INFIDELITY

HADEETH 48

THE EVENT OF AL-SAQIFA IN THE WORDS OF IBN ABBAS

1 – Taking of the allegiance from Aliasws by coercion

Their assault upon the House of Fatimaasws and their burning of it

Hitting the Truthful (Al-Siddiqa), the Pure (Al-Tahira) peace be upon herasws

Amir-ul-Momineenasws resolves to kill Umar

They wanted to kill Al-Zahraasws by the sword

Exit of Amir-ul-Momineenasws from the house

2 - The manner of the allegiance under compulsion

The first of what was said by Amir-ul-Momineenasws duing the allegiance under compulsion

The first threat to Aliasws

The second threat to Aliasws

The third threat to Aliasws

The fourth threat to Aliasws

The fifth threat to Aliasws

3 - Their usurpation of Fadak, a gift of the Prophetsaww to Al-Zahraasws

Argumentation of Al-Zahraasws for the return of Fadak

Prevention of Umar from the letter of Abu Bakr for the restitution of Fadak

Abu Bakr and Umar both returned to Fatimaasws

Supplication of Fatimaasws against Abu Bakr and Umar

4 - Will of Fatiima Al-Zahraasws and her testimony

Umar wanted to dig up the grave of Al-Zahraasws, so Amir-ul-Momineenasws faced up to him

Their conspiracy to kill Amir-ul-Momineenasws

Regret of Abu Bakr for having made the conspiracy

The confrontation to the conspiracy for the murder