HADITH 26

ﺔﯾوﺎﻌﻣ ﻰﻠﻋ ةدﺎﺒﻋ ﻦﺑ ﺪﻌﺳ ﻦﺑ ﺲﯿﻗ تﺎﺟﺎﺠﺘﺣا * 1 *(26) ARGUMENTATION OF QAYS BIN SA’D

BIN ABADA AGAINST MUAWIYA

ﻪﺘﻓﻼﺧ ﻲﻓ ﺎﺟﺎﺣ ﺔﯾوﺎﻌﻣ مﺪﻗ :ﻻﺎﻗ - ﻚﻟذو اﺬﻫ ،ﺪﺣاو ﺎﻤﻬﺜﯾﺪﺣ - ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋو ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

.مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﺢﻟﺎﺻو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻞﺘﻗ ﺎﻣ ﺪﻌﺑ ﺔﻨﯾﺪﻤﻟا

1 - Abaan from Sulaym and Umar Bin Abu Salma – both have narrated the same (Haidth), this as well as the other – said,

‘Muwaiya (ibn abu Sufyan) went to Al-Medina for Pilgrimage during his Caliphate, after the martyrdom of Amir-ul-Momineenasws, and the treaty with Al-Hassanasws.

،ﻚﻟذ ﻦﻋ لﺄﺴﻓ .رﺎﺼﻧﻷا ﻦﻣ ﺮﺜﻛأ ﺶﯾﺮﻗ ﻦﻣ ﻪﻠﺒﻘﺘﺳا يﺬﻟا اذﺈﻓ ﺮﻈﻨﻓ ،ﺔﻨﯾﺪﻤﻟا ﻞﻫأ ﻪﻠﺒﻘﺘﺳﺎﻓ

ﺮﺸﻌﻣ ﺎﯾ :لﺎﻘﻓ ةدﺎﺒﻋ ﻦﺑ ﺪﻌﺳ ﻦﺑ ﺲﯿﻗ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﺖﻔﺘﻟﺎﻓ (باود ﻢﻬﻟ ﺖﺴﯿﻟ نﻮﺟﺎﺘﺤﻣ ﻢﻬﻧإ) :ﻪﻟ ﻞﯿﻘﻓ

ﻢﻫﺪﯿﺳ ﻦﺑاو رﺎﺼﻧﻷا ﺪﯿﺳ نﺎﻛو - ﺲﯿﻗ لﺎﻘﻓ ؟ﺶﯾﺮﻗ ﻦﻣ ﻢﻜﻧاﻮﺧإ ﻊﻣ ﻲﻧﻮﻠﺒﻘﺘﺴﺗ ﻻ ﻢﻜﻟ ﺎﻣ ،رﺎﺼﻧﻷا

ﺎﻫﺎﻨﯿﻨﻓأ :ﺲﯿﻗ لﺎﻘﻓ ؟ﺢﺿاﻮﻨﻟا ﻦﯾﺄﻓ :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ باود ﺎﻨﻟ ﻦﻜﺗ ﻢﻟ نأ - ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ - ﺎﻧﺪﻌﻗأ :-

ﺮﻬﻇ ﻰﺘﺣ مﻼﺳﻹا ﻰﻠﻋ كﺎﺑأو كﺎﻨﺑﺮﺿ ﻦﯿﺣ ﷲا لﻮﺳر ﺪﻫﺎﺸﻣ ﻲﻓ ﺎﻤﻫﺪﻌﺑ ﺎﻣو ﺪﺣأ مﻮﯾو رﺪﺑ مﻮﯾ

نوﺮﺘﺳ ﻢﻜﻧإ) :لﺎﻗ ﷲا لﻮﺳر نإ ﺎﻣأ :ﺲﯿﻗ لﺎﻗ .اﺮﻔﻏ ﻢﻬﻠﻟا :ﺔﯾوﺎﻌﻣ لﺎﻗ .نﻮﻫرﺎﻛ ﻢﺘﻧأو ﷲا ﺮﻣأ

هﻮﻘﻠﺗ ﻰﺘﺣ اوﺮﺒﺻﺎﻓ :لﺎﻘﻓ .هﺎﻘﻠﻧ ﻰﺘﺣ ﺮﺒﺼﻧ نأ ﺎﻧﺮﻣأ :لﺎﻗ ؟ﻢﻛﺮﻣأ ﺎﻤﻓ :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ .(ةﺮﺛإ يﺪﻌﺑ

The people of Al-Medina welcomed him (outside of Al-Medina).

He looked around at the ones welcoming him and saw that most of them were from the Qureish and none from the ‘Ansar’ (the Helpers).

So he asked about that. It was said to him that they are poor, for they do not have livestock (to ride and travel). So Muawiya (after entering into Al-Medina) turned to Qays Bin Sa’d Bin Abada and said, ‘O

group of Helpers, what is it with you that you do not welcome me along with your brothers from the Qureish?’

Qays said – and he was the Chief of the Helpers and a son of their Chief: ‘We are sitting (no animals to ride on), O Commander of the Faithful – we do not have livestock’. Muawiya said, ‘Where are the water carriers (camels)?’ Qays said, ‘They were killed on the Day of Badr and the Day of Ohad, and after these two (battles) in the presence of the Rasool Allahsaww when we struck you and your father for the sake of Islam until the Command of Allahazwj was Manifested, and you were unwillingly (embraced Islam)’.

Muawiya said, ‘Our Allahazwj will Forgive you’. Qays said, ‘But, the Rasool Allahsaww said: ‘After mesaww, you all will see it’s effects’.

Muawiya said, ‘So what did hesaww order you to do?’ He said,

‘Hesaww ordered us that we should be patient until we meet himajfj’.

He (Muawiya) said, ‘So be patient until you see himajfj’.

ﻰﻠﻋ نوﺪﻫﺎﺟ ﻢﺘﻧأو رﺪﺑ مﻮﯾ ﺎﻬﯿﻠﻋ ﻢﻛﺎﻨﯿﻘﻟ ﺪﻘﻟ ﷲاو ؟ﺎﻨﺤﺿاﻮﻨﺑ ﺎﻧﺮﯿﻌﺗ ،ﺔﯾوﺎﻌﻣ ﺎﯾ :ﺲﯿﻗ لﺎﻗ ﻢﺛ

يﺬﻟا مﻼﺳﻹا ﻲﻓ ﺎﻫﺮﻛ كﻮﺑأو ﺖﻧأ ﺖﻠﺧد ﻢﺛ .ﺎﯿﻠﻌﻟا ﻲﻫ نﺎﻄﯿﺸﻟا ﺔﻤﻠﻛ نﻮﻜﺗ نأو ﷲا رﻮﻧ ءﺎﻔﻃإ

.لﻮﻄﻟاو ﻦﻤﻟا ﻚﻟﺬﺑ ﺶﯾﺮﻘﻟ ﷲاو ،ﺎﻧﺎﯾإ ﻚﺗﺮﺼﻨﺑ ﺎﻨﯿﻠﻋ ﻦﻤﺗ ﻚﻧﺄﻛ :ﺔﯾوﺎﻌﻣ ﻪﻟ لﺎﻘﻓ .ﻪﯿﻠﻋ ﻢﻛﺎﻨﺑﺮﺿ

؟ﺎﻨﻣو ﺎﻨﻤﻋ ﻦﺑا ﻮﻫو ﺶﯾﺮﻗ ﻦﻣ ﻮﻫو ﷲا لﻮﺳر ﻢﻜﺗﺮﺼﻨﺑ - رﺎﺼﻧﻷا ﺮﺸﻌﻣ ﺎﯾ - ﺎﻨﯿﻠﻋ نﻮﻨﻤﺗ ﻢﺘﺴﻟأ

.ﺎﻨﺑ ﻢﻛاﺪﻬﻓ ﺎﻨﻋﺎﺒﺗأو ﺎﻧرﺎﺼﻧأ ﷲا ﻢﻜﻠﻌﺟ ذإ لﻮﻄﻟاو ﻦﻤﻟا ﺎﻨﻠﻓ

Then Qays said, ‘O Muawiya, you are taunting us about our water carriers?’ By Allahazwj, we met (confronted) you (riding) upon those on the Day of Badr and you were fighting to extinguish the ‘Al-Noor’ (Light) of Allahazwj in order to make the words of Satanla to have supremacy. Then you and your father entered unwillingly into Islam which you were fighting against’.

Muawiya said to him, ‘If you are placing us under obligation for your help to us, by Allahazwj the credit for that goes to the Qureish. O

group of Helpers, are you not placing the Rasool Allahsaww under obligation by your helping himsaww, and hesaww was from the Qureish, and hesaww was the sonsaww of our uncle and from us? So

the credit goes to us when Allahazwj Sent Help to us, and you followed us and attained guidance through us’.

مﻼﺳﻹا ةﺮﺼﻧ ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻖﺑاﻮﺳ

ﻦﺠﻟا ﻰﻟإ ،ﺔﻓﺎﻛ سﺎﻨﻟا ﻰﻟإ ﻪﺜﻌﺒﻓ ،ﻦﯿﻤﻟﺎﻌﻠﻟ ﺔﻤﺣر اﺪﻤﺤﻣ ﺚﻌﺑ ﻞﺟو ﺰﻋ ﷲا نإ :ﺲﯿﻗ لﺎﻘﻓ

.ﻪﺘﻟﺎﺳﺮﺑ ﻪﺼﺘﺧاو ﻪﺗﻮﺒﻨﻟ هرﺎﺘﺧاو ،ﺾﯿﺑﻷاو دﻮﺳﻷاو ﺮﻤﺣﻷاو ﺲﻧﻷاو

Precedent of Abu Talibasws in helping

Al-Islam

Qays said, ‘Surely Allahazwj Mighty and Majestic Sent Muhammadsaww as a Mercy to the Worlds. So HeazwjSent himsaww to the people for all the beings, to the Jinn, and the humans, and the red, and the black, and the white, and Chose himsaww for Prophet-hood, and Honoured himsaww by Hisazwj Message.

ﻪﻨﻋ بﺬﯾ ﻪﻤﻋ ﺐﻟﺎﻃ ﻮﺑأ نﺎﻛو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻪﻤﻋ ﻦﺑا ﻪﺑ ﻦﻣآو ﻪﻗﺪﺻ ﻦﻣ لوأ نﺎﻜﻓ

.ﻪﺑر تﻻﺎﺳر ﻎﯿﻠﺒﺘﺑ هﺮﻣﺄﯾو هوذﺆﯾ وأ هﻮﻋوﺮﯾ نأ ﻪﻨﯿﺑو ﺶﯾﺮﻗ رﺎﻔﻛ ﻦﯿﺑ لﻮﺤﯾو ﻪﻨﻣ ﻊﻨﻤﯾو

So the first one to ratify himsaww, and believe in himsaww was the sonasws of hissaww uncleasws Aliaswsbin Abu Talibasws, and hissaww uncle Abu Talibasws used to defend himsaww and prevent (the enemies) from himsaww and heasws was a shield between the infidels of Qureish and himsaww, so that they do not frightened himsaww or hurt himsaww, and ordered himsaww to preach the Message of hissaww Lordazwj.

ﻪﺗرزاﻮﻤﺑ ﺎﯿﻠﻋ ﻪﻨﺑا ﺮﻣأو ﺐﻟﺎﻃ ﻮﺑأ ﻪﻤﻋ تﺎﻣ ﻰﺘﺣ ىذﻷاو ﻢﯿﻀﻟا ﻦﻣ ﺎﻋﻮﻨﻤﻣ لﺰﯾ ﻢﻠﻓ

ﷲا ﺺﺘﺧاو ،فﻮﺧ ﻞﻛو ﻖﯿﺿ ﻞﻛو ةﺪﯾﺪﺷ ﻞﻛ ﻲﻓ ﻪﻧود ﻪﺴﻔﻧ ﻞﻌﺟو هﺮﺼﻧو ﻲﻠﻋ هرزاﻮﻓ ﻪﺗﺮﺼﻧو

.ﻢﺠﻌﻟاو بﺮﻌﻟا ﻊﯿﻤﺟ ﻦﯿﺑ ﻦﻣ ﻪﻣﺮﻛأو ﺶﯾﺮﻗ ﻦﯿﺑ ﻦﻣ ﺎﯿﻠﻋ ﻚﻟﺬﺑ

So the grievances and harm did not cease to be barred from himsaww until hissaww uncle Abu Talibaswspassed away, and heasws ordered hisasws sonasws Aliasws to support himsaww and help himsaww. So Aliaswssupported himsaww and helped himsaww, and made hisasws own self to be sacrificed in every extremity, and every difficulty, and every fear, and Allahazwj Chose Aliasws due to that from between the Qureish, and Honoured himasws from between all the Arabs and the non-Arabs.

ﻢﻫو ،ﺐﻬﻟ ﻮﺑأو ﺐﻟﺎﻃ ﻮﺑأ ﻢﻬﯿﻓ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻲﻨﺑ ﻊﯿﻤﺟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻤﺠﻓ

،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺬﺌﻣﻮﯾ ﻪﻣدﺎﺧو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻫﺎﻋﺪﻓ ﻼﺟر نﻮﻌﺑرأ ﺬﺌﻣﻮﯾ

،ﺐﻟﺎﻃ ﻲﺑأ ﻪﻤﻋ ﺮﺠﺣ ﻲﻓ ﺬﺌﻣﻮﯾ ﷲا لﻮﺳرو

So the Rasool Allahsaww gathered the sons of Abdul Muttalibas.

Among them were Abu Talibasws and Abu Lahabla, and on that day they were forty men. So the Rasool Allahsaww invited them, and on that day Aliaswsattended to them, and on that day the Rasool Allahsaww was in the chamber of hissaww uncleas Abu Talibasws.

؟(يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو ﻲﺧأ نﻮﻜﯾ نأ بﺪﺘﻨﯾ ﻢﻜﯾأ) :لﺎﻘﻓ

ﺎﯾ ﺎﻧأ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .تاﺮﻣ ثﻼﺛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻫدﺎﻋأ ﻰﺘﺣ مﻮﻘﻟا ﺖﻜﺴﻓ

ﻢﻬﻠﻟا) :لﺎﻗو ﻪﯿﻓ ﻲﻓ ﻞﻔﺗو هﺮﺠﺣ ﻲﻓ ﻲﻠﻋ سأر ﷲا لﻮﺳر ﻊﺿﻮﻓ .(ﻚﯿﻠﻋ ﷲا ﻰﻠﺻ ،ﷲا لﻮﺳر

.(ﺎﻤﻜﺣو ﺎﻤﻬﻓو ﺎﻤﻠﻋ ﻪﻓﻮﺟ ﻸﻣا

Hesaww said: ‘Which one of you would like to be assigned to be mysaww brother, and mysaww Vizier, and mysaww inheritor, and mysaww Caliph in mysaww community, and the Guardian of every

‘Momin’ (believer) after mesaww?’ The people were silent, to the extent that the Rasool Allahsaww made the call three times.

Aliasws said: ‘Iasws, O Rasool Allahsaww, may Allahazwj Bless yousaww’.

So the Rasool Allahsaww placed hisasws head onto hissaww chest (out of kindness), and applied hissaww saliva to hisasws (forehead) and said: ‘Our Allahazwj, Fill hisasws heart with Knowledge, and understanding, and Wisdom’.

ﺔﻟﺰﻨﻤﺑ ﻪﯿﺒﻧ ﻦﻣ ﷲا ﻪﻠﻌﺟ ﺪﻘﻓ ،ﻊﻃأو ﻲﻠﻋ ﻚﻨﺑﻻ نﻵا ﻊﻤﺳا ،ﺐﻟﺎﻃ ﺎﺑأ ﺎﯾ) :ﺐﻟﺎﻃ ﻲﺑﻷ لﺎﻗ ﻢﺛ

.ﻪﺴﻔﻧ ﻦﯿﺑو ﻲﻠﻋ ﻦﯿﺑ ﻰﺧآو سﺎﻨﻟا ﻦﯿﺑ ﻰﺧآو .(ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ

Then hesaww said to Abu Talibasws: ‘O Abu Talibasws, from now on listen to yourasws sonasws Aliaswsand obey himasws, for Allahazwj has Made himasws, from Hisazwj Prophetsaww to be of the status which Harounas had with Musaas. And hesaww established brotherhood between the people, and established brotherhood between Aliasws and himselfsaww’.

ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟ ﺖﯿﺒﻟا ﻞﻫأ ﻢﻬﻨﻣ :لﺎﻗو ﺎﻬﺑ ﺞﺘﺣاو ﺎﻫﺮﻛذ ﻻإ ﻪﺒﻗﺎﻨﻣ ﻦﻣ ﺎﺌﯿﺷ ﺪﻌﺳ ﻦﺑ ﺲﯿﻗ عﺪﯾ ﻢﻠﻓ

،ءاﺪﻬﺸﻟا ﺪﯿﺳ ةﺰﻤﺣ ﻢﻬﻨﻣو ،سﺎﻨﻟا ﻦﯿﺑ ﻦﻣ ﻚﻟﺬﺑ ﷲا ﻪﺼﺘﺧا ،ﻦﯿﺣﺎﻨﺠﺑ ﺔﻨﺠﻟا ﻲﻓ رﺎﯿﻄﻟا ﺐﻟﺎﻃ

،ﻦﯿﺒﯿﻄﻟا ﻪﺗﺮﺘﻋو ﻪﺘﯿﺑ ﻞﻫأو ﷲا لﻮﺳر ﺶﯾﺮﻗ ﻦﻣ ﺖﻌﺿو اذﺈﻓ .ﻦﯿﻤﻟﺎﻌﻟا ءﺎﺴﻧ ةﺪﯿﺳ ﺔﻤﻃﺎﻓ ﻢﻬﻨﻣو

.ﻢﻜﻨﻣ ﻪﺘﯿﺑ ﻞﻫأ ﻰﻟإو ﻪﻟﻮﺳرو ﷲا ﻰﻟإ ﺐﺣأو - ﺶﯾﺮﻗ ﺮﺸﻌﻣ ﺎﯾ - ﻢﻜﻨﻣ ﺮﯿﺧ ﷲاو ﻦﺤﻨﻓ

Qays did not leave out anything from hisasws merits except that he mentioned it and argued by it, and said, ‘Among the Peopleasws of the Household is Ja’farasws Bin Abu Talibasws, the flyer in the Paradise by two wings. Allahazwj Specialised himas by that from between the people. And among them is Hamzaas, chief of the martyrs, and among them is Fatimaasws Chieftess of the women of the Worlds. So there is a difference between the Qureish, and the Rasool Allahsaww and the Peopleasws of hissaww Household, and hissawwFamily, the goodly ones.

By Allahazwj, we are better than you are – O community of Qureish – and more beloved to Allahazwj and Hisazwj Messengersaww, and to the Peopleasws of the Household than you are.

ﻊﯾﺎﺒﻧ ﻻ) :اﻮﻟﺎﻗ ﻢﺛ ﺪﻌﺳ يﺪﻟاو ﻰﻟإ رﺎﺼﻧﻷا ﺖﻌﻤﺘﺟﺎﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺪﻘﻟ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻪﺘﺑاﺮﻗو ﻪﻘﺤﺑ ﺎﻧﻮﻤﺻﺎﺧو ﻪﺘﯿﺑ ﻞﻫأو ﻲﻠﻋ ﺔﺠﺤﺑ ﺶﯾﺮﻗ تءﺎﺠﻓ .(ﺪﻌﺳ ﺮﯿﻏ

ﺎﻣ يﺮﻤﻌﻟو .مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺪﻤﺤﻣ لآ اﻮﻤﻠﻇ وأ رﺎﺼﻧﻷا اﻮﻤﻠﻇ اﻮﻧﻮﻜﯾ نأ ﺶﯾﺮﻗ وﺪﻌﯾ ﺎﻤﻓ .ﻪﻟآو ﻪﯿﻠﻋ

ﻦﺑ ﻲﻠﻋ ﻊﻣ ﺐﯿﺼﻧ ﻻو ﻖﺣ ﺔﻓﻼﺨﻟا ﻲﻓ ﻢﺠﻌﻟاو بﺮﻌﻟا ﻦﻣ ﺪﺣﻷ ﻻو ﺶﯾﺮﻘﻟ ﻻو رﺎﺼﻧﻷا ﻦﻣ ﺪﺣﻷ

.هﺪﻌﺑ ﻦﻣ هﺪﻟوو ﺐﻟﺎﻃ ﻲﺑأ

When the Rasool Allahsaww passed away, the Helpers gathered around my father Sa’ad, then said, ‘We will not pay allegiance to anyone other than Sa’ad’. So the Qureish came by the argument of being from people close to hissaww Household, and disputed with us through this right, and through close relationship to the Rasool Allahsaww.

The Qureish are nothing more than oppressors to the Helpers or oppressors to the Progenyasws of Muhammadsaww. By my life, there is nothing for anyone neither from the Helpers, nor for the Qureish, nor for any one from the Arabs and the non-Arabs in the Caliphate, any share or right is only for Ali Bin Abu Talibasws and hisasws sonsasws from after himasws’.

كﺮﺒﺧأ كﻮﺑأ ؟ﻪﺘﻌﻤﺳ ﻦﻤﻋو ﻪﺘﯾور ﻦﻤﻋو اﺬﻫ تﺬﺧأ ﻦﻤﻋ ،ﺪﻌﺳ ﻦﺑ ﺎﯾ :لﺎﻗو ﺔﯾوﺎﻌﻣ ﺐﻀﻐﻓ

:لﺎﻗ .ﻲﺑأ ﻦﻣ ﺎﻘﺣ ﻲﻠﻋ ﻢﻈﻋأو ﻲﺑأ ﻦﻣ ﺮﯿﺧ ﻮﻫ ﻦﻤﻣ ﻪﺗﺬﺧأو ﻪﺘﻌﻤﺳ :ﺲﯿﻗ لﺎﻘﻓ ؟ﻪﺗﺬﺧأ ﻪﻨﻋو ﻚﻟﺬﺑ

ﺎﻬﻘﯾﺪﺻو ﺎﻬﻧﺎﯾدو ﺔﻣﻷا هﺬﻫ ﻢﻟﺎﻋ ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ كاذ :لﺎﻗ ؟ﻮﻫ ﻦﻣو

ﻦﻣو ﻢﻜﻨﯿﺑو ﻲﻨﯿﺑ اﺪﯿﻬﺷ ﷲﺎﺑ ﻰﻔﻛ ﻞﻗ) :ﻞﺟو ﺰﻋ ﻪﻟﻮﻗ ﻮﻫو لﺰﻧأ ﺎﻣ ﻪﯿﻓ ﷲا لﺰﻧأ يﺬﻟا ﺎﻬﻗورﺎﻓو

.ﺎﻫﺮﻛذ ﻻإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻲﻓ ﺖﻟﺰﻧ ﺔﯾآ ﺲﯿﻗ عﺪﯾ ﻢﻠﻓ .(بﺎﺘﻜﻟا ﻢﻠﻋ هﺪﻨﻋ

Muawiya got angry and said, ‘O Ibne Sa’ad, from whom have you taken this, and from whom are you narrating it, and from whom have you heard it? Your father informed you of that and it is from him that you have taken it?’ Qays said, ‘I heard it and took it from the one who is better than my father, and has a greater right over me than my father’. He said, ‘And who is that?’ He said, ‘That is Amir-ul-Momineen Aliasws Bin Abu Talibasws, the most knowledgeable one of this community, and it’s religious one, and it’s ‘Al-Seddiq’ (Truthful one), and its ‘Al-Farouq’ (Differentiator) regarding whom Allahazwj Revealed what Heazwj Revealed, and it is the Statement of the Mighty and Majestic “[13:43] Say: Allah is sufficient as a

witness between me and you and whoever has knowledge of

the Book.” Qays did not leave out a verse which had Come down regarding Aliasws, except that he mentioned it.

مﻼﺳ ﻦﺑ ﷲا ﺪﺒﻋ بﺎﺘﻜﻟا ﻢﻠﻋ هﺪﻨﻋ يﺬﻟاو ،ﺮﻤﻋ ﺎﻬﻗورﺎﻓو ﺮﻜﺑ ﻮﺑأ ﺎﻬﻘﯾﺪﺻ نﺈﻓ :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ

هﻮﻠﺘﯾو ﻪﺑر ﻦﻣ ﺔﻨﯿﺑ ﻰﻠﻋ نﺎﻛ ﻦﻤﻓأ) :ﻪﯿﻓ ﷲا لﺰﻧأ يﺬﻟا ﺎﻬﺑ ﻰﻟوأو ءﺎﻤﺳﻷا هﺬﻬﺑ ﻖﺣأ :ﺲﯿﻗ لﺎﻗ

ﻲﻠﻋو) :ﺖﻟﺰﻧ ﺪﻘﻟ ﷲاو ،(دﺎﻫ مﻮﻗ ﻞﻜﻟو رﺬﻨﻣ ﺖﻧأ ﺎﻤﻧإ) :ﻪﯿﻓ ﻪﻤﺳا ﻞﺟ ﷲا لﺰﻧأ يﺬﻟاو ،(ﻪﻨﻣ ﺪﻫﺎﺷ

ﺖﻨﻛ ﻦﻣ) :لﺎﻘﻓ ﻢﺧ ﺮﯾﺪﻐﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﺒﺼﻧ يﺬﻟاو ،ﻚﻟذ ﻢﺘﻄﻘﺳﺄﻓ ،(دﺎﻫ مﻮﻗ ﻞﻜﻟ

ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأ) :كﻮﺒﺗ ةوﺰﻏ ﻲﻓ ﷲا لﻮﺳر ﻪﻟ لﺎﻗو ،(ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﻲﻠﻌﻓ ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ

.(يﺪﻌﺑ ﻲﺒﻧ ﻻ ﻪﻧأ ﻻإ ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ

Muawiya said, ‘It’s ‘Al-Seddiq’ (truthful) one is Abu Bakr, and its Differentiator (Farouq) is Umar, and the one with whom is the knowledge of the whole of the Book, he is Abdullah Bin Salaam’.

Qays said, ‘The one deserving of these names (titles) and the one who is the first for it is the oneasws for whom Allahazwj Revealed “[11:17] Is he (to be counted equal with them)

who relies on a clear proof from his Lord, and a witness from

Him recites it,” , and Allahazwj Majestic is Hisazwj Name Revealed regarding him “[13:7] You are only a warner and (there is) a guide

for every people” . And Allahazwj had Revealed “[13:7] and

Ali asws is a guide for every people” , so you dropped that (from the compilation of the Holy Quran, Aliasws‘s name).

And the one whom the Rasool Allahsaww nominated at Ghadeer Khumm saying: ‘The one to whom Isawwwas higher to than his own self, so Aliasws is higher to him than his own self’, and the Rasool Allahsaww said to himasws during the (military) expedition of Tabuk:

‘Youasws are from mesaww of the status which Harounashad with Musaas except that there is no Prophetas after mesaww’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻌﻟ ﻲﻓ ﺔﯾوﺎﻌﻣ ﺔﻄﺧ ﺔﯾاﺪﺑ * 2 *

ﻰﻟإ ناﺪﻠﺒﻟا ﻊﯿﻤﺟ ﻰﻟإ ﺔﺨﺴﻧ ﻚﻟﺬﺑ ﺐﺘﻛو ﻪﯾدﺎﻨﻣ ىدﺎﻧ ﻚﻟذ ﺪﻨﻌﻓ ،ﺔﻨﯾﺪﻤﻟﺎﺑ ﺬﺌﻣﻮﯾ ﺔﯾوﺎﻌﻣ نﺎﻛو

ﺪﻗو ﻪﺘﯿﺑ ﻞﻫأ ﻞﺋﺎﻀﻓ وأ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺐﻗﺎﻨﻣ ﻲﻓ ﺎﺜﯾﺪﺣ ىور ﻦﻤﻣ ﺔﻣﺬﻟا ﺖﺋﺮﺑ ﻻأ) :ﻪﻟﺎﻤﻋ

ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﻌﻠﺑ ﺮﺑﺎﻨﻤﻟا ﻞﻛ ﻰﻠﻋو نﺎﻜﻣو ةرﻮﻛ ﻞﻛ ﻲﻓ ءﺎﺒﻄﺨﻟا ﺖﻣﺎﻗو .(ﺔﺑﻮﻘﻌﻟا ﻪﺴﻔﻨﺑ ﻞﺣأ

.ﻢﻬﻟ ﺔﻨﻌﻠﻟاو ،ﻢﻬﯿﻓ ﺲﯿﻟ ﺎﻤﺑ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﻪﺘﯿﺑ ﻞﻫأ ﻲﻓو ﻪﯿﻓ ﺔﻌﯿﻗﻮﻟاو ﻪﻨﻣ ةءاﺮﺒﻟاو مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ

2 – Beginning of the plan of Muawiya with regards to cursing Aliasws

And in those days Muawiya was in Al-Medina. So he called upon a caller to proclaim, and that was written and copied to all the cities to his office bearers, ‘I am not responsible for the one who reports ahadith regarding the merits of Aliasws bin Abu Talibasws, or the

‘Fazail’ preferences of the Ahl Al-Baytasws (Peopleasws of hisaswsHousehold), for he would have brought down the punishment upon himself’. And the preachers in every town and place, and upon every Pulpit stood up to curse Aliasws Bin Abu Talibasws, and distanced themselves from himasws, and narrated (derogatory) stories about himasws and the Ahl Al-Baytasws which was not regarding themasws, and cursed themasws.

ﺔﯾوﺎﻌﻣ ﻰﻠﻋ سﺎﺒﻋ ﻦﺑا تﺎﺟﺎﺠﺘﺣا * 3 *

ﻦﺑ ﺎﯾ :ﻪﻟ لﺎﻘﻓ .سﺎﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﺮﯿﻏ ﻪﻟ اﻮﻣﺎﻗ هوأر ﺎﻤﻠﻓ ،ﺶﯾﺮﻗ ﻦﻣ ﺔﻘﻠﺤﺑ ﺮﻣ ﺔﯾوﺎﻌﻣ نإ ﻢﺛ

ﻦﺑ ﺎﯾ .ﻦﯿﻔﺻ مﻮﯾ ﻢﻛﺎﯾإ ﻲﻟﺎﺘﻘﺑ ﻲﻠﻋ ﻚﺴﻔﻧ ﻲﻓ ةﺪﺟﻮﻣ ﻻإ ﻚﺑﺎﺤﺻأ مﺎﻗ ﺎﻤﻛ مﺎﯿﻘﻟا ﻦﻣ ﻚﻌﻨﻣ ﺎﻣ ،سﺎﺒﻋ

ﺪﻗ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻌﻓ :سﺎﺒﻋ ﻦﺑا ﻪﻟ لﺎﻗ .ﺎﻣﻮﻠﻈﻣ ﻞﺘﻗ نﺎﻤﺜﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻲﻤﻋ ﻦﺑا نإ ،سﺎﺒﻋ

ﻦﻤﻓ :سﺎﺒﻋ ﻦﺑا لﺎﻗ .كﺮﺸﻣ ﻪﻠﺘﻗ ﺮﻤﻋ نإ :لﺎﻗ ؟ﻪﻨﺑا اﺬﻫو ،هﺪﻟو ﻰﻟإ ﺮﻣﻷا ﻢﺘﻤﻠﺴﻓأ ،ﺎﻣﻮﻠﻈﻣ ﻞﺘﻗ

هﻮﻠﺘﻗ نﻮﻤﻠﺴﻤﻟا نﺎﻛ نإ ﻪﻣﺪﻟ ﻞﺣأو ﻚﺘﺠﺤﻟ ﺾﺣدأ ﻚﻟﺬﻓ :لﺎﻗ نﻮﻤﻠﺴﻤﻟا ﻪﻠﺘﻗ :لﺎﻗ ؟نﺎﻤﺜﻋ ﻞﺘﻗ

.ﻖﺤﺑ ﻻإ ﺲﯿﻠﻓ هﻮﻟﺬﺧو

3 – Argumentation of Ibn Abbas

against Muawiya

Then Muawiya passed by a group of Qureish. When they saw him they stood up apart from Abdullah Bin Abbas. So he said to him, ‘O

Ibn Abbas, what prevented you from standing like your companions did, except for the effects in yourself against me due to my fighting

against you on the Day of Siffeen? O Ibn Abbas, the son of my uncle-the commander of the faithful Usman was killed unjustly’.

Ibn Abbas said to him, ‘Umar Bin Al-Khattab was (also) killed unjustly, so we should submit the affair to his son, and this (here) is his son?’ He said, ‘Umar was killed by a ‘Mushrik’ Polytheist’. Ibn Abbas said, ‘So who killed Usman?’ He said, ‘The Muslims killed him’. He said, ‘Then it refutes your argument, if Muslims killed him, then his blood was permissible (to be shed), and abandoned him. It was not except by the truth’.[35]

ﻦﺑ ﺎﯾ - ﻚﻧﺎﺴﻟ ﻒﻜﻓ ،ﻪﺘﯿﺑ ﻞﻫأو ﻲﻠﻋ ﺐﻗﺎﻨﻣ ﺮﻛذ ﻦﻋ ﻰﻬﻨﻧ قﺎﻓﻵا ﻲﻓ ﺎﻨﺒﺘﻛ ﺪﻗ ﺎﻧﺈﻓ :ﺔﯾوﺎﻌﻣ لﺎﻗ

ﻦﻋ ﺎﻧﺎﻬﻨﺘﻓأ :لﺎﻗ .ﻻ :لﺎﻗ ؟نآﺮﻘﻟا ةءاﺮﻗ ﻦﻋ ﺎﻧﺎﻬﻨﺘﻓأ :سﺎﺒﻋ ﻦﺑا ﻪﻟ لﺎﻘﻓ .ﻚﺴﻔﻧ ﻰﻠﻋ ﻊﺑراو - سﺎﺒﻋ

ﻪﺘﺋاﺮﻗ ،ﺎﻨﯿﻠﻋ ﺐﺟوأ ﺎﻤﯾﺄﻓ :لﺎﻗ .ﻢﻌﻧ :لﺎﻗ ؟ﻪﺑ ﷲا ﻰﻨﻋ ﺎﻤﻋ لﺄﺴﻧ ﻻو هأﺮﻘﻨﻓ :لﺎﻗ .ﻢﻌﻧ :لﺎﻗ ؟ﻪﻠﯾوﺄﺗ

:لﺎﻗ ؟ﺎﻨﯿﻠﻋ لﺰﻧأ ﺎﻤﺑ ﷲا ﻰﻨﻋ ﺎﻣ ﻢﻠﻌﻧ ﻰﺘﺣ ﻪﺑ ﻞﻤﻌﻧ ﻒﯿﻜﻓ :لﺎﻗ .ﻪﺑ ﻞﻤﻌﻟا :ﺔﯾوﺎﻌﻣ لﺎﻗ ؟ﻪﺑ ﻞﻤﻌﻟا وأ

ﻲﺘﯿﺑ ﻞﻫأ ﻰﻠﻋ نآﺮﻘﻟا لﺰﻧأ ﺎﻤﻧإ :لﺎﻗ .ﻚﺘﯿﺑ ﻞﻫأو ﺖﻧأ ﻪﻟوﺄﺘﺗ ﺎﻣ ﺮﯿﻏ ﻰﻠﻋ ﻪﻟوﺄﺘﯾ ﻦﻣ ﻚﻟذ ﻦﻋ ﻞﺳ

؟سﻮﺠﻤﻟاو ىرﺎﺼﻨﻟاو دﻮﻬﯿﻟا وأ ﻂﯿﻌﻣ ﻲﺑأ لآ ﻪﻨﻋ لﺄﺳأ وأ نﺎﯿﻔﺳ ﻲﺑأ لآ ﻪﻨﻋ لﺄﺳﺄﻓ

Muawiya said, ‘We have written to the far horizons prohibiting the mentioning of the merits of Aliasws and the Ahl Al-Baytasws, so restrain your tongue – O Ibn Abbas – and do yourself a favour’. Ibn Abbas said to him, ‘So are you prohibiting us from reciting the Quran?’

He (Muawiya) said, ‘No’.

He (Ibn Abbas) said, ‘So are you preventing us from its meanings?’

He (Muawiya) said, ‘Yes’.

He (Ibn Abbas) said, ‘So we should recite it and not ask what Allahazwj has Meant by it?’

He (Muawiya) said, ‘Yes’.

He (Ibn Abbas) said, ‘So what is more obligatory upon us, it’s recitation or to act by it?’

Muawiya said, ‘The acting in accordance with it’.

He (Ibn Abbas) said, ‘So how can we act by it until we know what Allahazwj has Meant by what Heazwj Sent down to us?’

He (Muawiya) said, ‘Ask the one who will explain it differently to what you and the Peopleasws of your household explain it’.

He (Ibn Abbas) said, ‘But, the Quran Descended upon the Peopleasws of my Household, and I should ask about it from the progeny of Abu Sufyan, or ask about it from the progeny of Ma’eet, or the Jews and the Christians and the Magians?’

ﺮﯿﻏ ،ﻢﻬﺑ ﻚﻟﺪﻋأ ﺎﻣ يﺮﻤﻌﻟ :سﺎﺒﻋ ﻦﺑا ﻪﻟ لﺎﻗ .ﻢﻬﻨﻣ ﺎﻨﺗﺮﯿﺻو ﻢﻬﺑ ﺎﻨﺘﻟﺪﻋ ﺪﻘﻓ :ﺔﯾوﺎﻌﻣ ﻪﻟ لﺎﻗ

مﺎﻋ وأ خﻮﺴﻨﻣ وأ ﺦﺳﺎﻧ وأ ماﺮﺣ وأ لﻼﺣ وأ ﻲﻬﻧو ﺮﻣأ ﻦﻣ ﻪﯿﻓ ﺎﻤﺑو نآﺮﻘﻟﺎﺑ ﷲا ﺪﺒﻌﻧ نأ ﺎﻨﺘﯿﻬﻧ ﻚﻧأ

:ﺔﯾوﺎﻌﻣ لﺎﻗ .اﻮﻫﺎﺗو اﻮﻔﻠﺘﺧاو اﻮﻜﻠﻫ ﻚﻟذ ﻦﻋ ﺔﻣﻷا لﺄﺴﺗ ﻢﻟ نإو ،ﻪﺑﺎﺸﺘﻣ وأ ﻢﻜﺤﻣ وأ صﺎﺧ وأ

،ﻢﻜﯿﻓ ﷲا لﻮﺳر ﻪﻟﺎﻗ ﺎﻣو هﺮﯿﺴﻔﺗ ﻦﻣ ﻢﻜﯿﻓ ﷲا لﺰﻧأ ﺎﻤﻣ ﺎﺌﯿﺷ اووﺮﺗ ﻻو هﻮﻟوﺄﺗو نآﺮﻘﻟا اؤﺮﻗﺎﻓ

ﻢﻬﻫاﻮﻓﺄﺑ ﷲا رﻮﻧ اوﺆﻔﻄﯾ نأ نوﺪﯾﺮﯾ) :نآﺮﻘﻟا ﻲﻓ ﷲا لﺎﻗ :سﺎﺒﻋ ﻦﺑا لﺎﻗ .ﻚﻟذ ىﻮﺳ ﺎﻣ اووراو

.(نوﺮﻓﺎﻜﻟا هﺮﻛ ﻮﻟو هرﻮﻧ ﻢﺘﯾ نأ ﻻإ ﷲا ﻰﺑﺄﯾو

Muawiya said to him, ‘You have equated us with them and included us to be among them’.

Ibn Abbas said to him, ‘By my life, I have not equated you with them, apart from the fact that you are prohibiting us that we should worship Allahazwj by the Quran and by what is in it from the Orders, and Preventions, or Permissibles, or Prohibitions, or Abrogation, or Abrogated, or General, or Special, or Decisive, or Allegorical, and if the community does not ask about that it will perish and differ and follow desires.

Muawiya said, ‘So recite the Quran and its explanation, and do not narrate anything from what Allahazwjhas Revealed about you all, from its interpretation, and what the Rasool Allahsaww has said regarding you all, and narrate whatsoever except for that’, Ibn Abbas said, ‘Allahazwj has said in the Quran “[9:32] They desire to put out

the light of Allah with their mouths, and Allah will not consent

save to perfect His light, though the unbelievers are averse.”

ﻚﻟذ ﻦﻜﯿﻠﻓ ﻼﻋﺎﻓ ﺪﺑ ﻻ ﺖﻨﻛ نإو ،ﻚﻧﺎﺴﻟ ﻲﻨﻋ ﻒﻛو ﻚﺴﻔﻧ ﻲﻨﻔﻛا ،سﺎﺒﻋ ﻦﺑ ﺎﯾ :ﺔﯾوﺎﻌﻣ لﺎﻗ

.ﻢﻫرد ﻒﻟأ ﻦﯿﺴﻤﺨﺑ ﻪﯿﻟإ ﺚﻌﺒﻓ ،ﻪﻟﺰﻨﻣ ﻰﻟإ ﻊﺟر ﻢﺛ .ﺔﯿﻧﻼﻋ ﻚﻨﻣ ﺪﺣأ ﻪﻌﻤﺴﯾ ﻻو اﺮﺳ

Mauwiya said, ‘O Ibn Abbas, restrain yourself and restrain your tongue from me, and if you cannot do that then do that secretly, and do not let anyone hear it from you in the open’. Then he (Muawiya) returned to his house and sent over to him fifty thousand Dirhams.

ﺔﯾوﺎﻌﻣ ﺪﻬﻋ ﻲﻓ ﺔﻌﯿﺸﻟا ﻰﻠﻋ ءﻼﺒﻟا داﺪﺘﺷا * 4 *

ﺔﯿﻠﺑ سﺎﻨﻟا ﺪﺷأ نﺎﻛو ،مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﻪﺘﯿﺑ ﻞﻫأو ﻲﻠﻋ ﺔﻌﯿﺷ ﻰﻠﻋ ﺎﻬﻠﻛ رﺎﺼﻣﻷﺎﺑ ءﻼﺒﻟا ﺪﺘﺷا ﻢﺛ

ﻊﯿﻤﺟو ﺔﻓﻮﻜﻟاو ةﺮﺼﺒﻟا ﻪﯿﻟإ ﻢﺿو هﺎﺧأ ادﺎﯾز ﻢﻬﯿﻠﻋ ﻞﻤﻌﺘﺳاو .ﺔﻌﯿﺸﻟا ﻦﻣ ﺎﻬﺑ ﻦﻣ ةﺮﺜﻜﻟ ﺔﻓﻮﻜﻟا ﻞﻫأ

.ءﻲﺷ لوأ ﻢﻬﻣﻼﻛ ﻊﻤﺳو ﻢﻬﻓﺮﻋ ﺪﻘﻓ ﻢﻬﻨﻣ نﺎﻛ ﻪﻧﻷ ﻢﻟﺎﻋ ﻢﻬﺑ ﻮﻫو ﺔﻌﯿﺸﻟا ﻊﺒﺘﺘﯾ نﺎﻛو .ﻦﯿﻗاﺮﻌﻟا

ﻰﻠﻋ ﻢﻬﺒﻠﺻو ﻢﻬﻨﻣ ﻞﺟرﻷاو يﺪﯾﻷا ﻊﻄﻗو ﻢﻬﻓﺎﺧأو ﻢﻫﻼﺟأو ،رﺪﻣو ﺮﺠﺣو ﺐﻛﻮﻛ ﻞﻛ ﺖﺤﺗ ﻢﻬﻠﺘﻘﻓ

ﺪﺣأ ﻦﯿﻗاﺮﻌﻟﺎﺑ ﻖﺒﯾ ﻢﻠﻓ .قاﺮﻌﻟا ﻦﻋ اﻮﻋﺰﺘﻧا ﻰﺘﺣ ﻢﻫدﺮﺷو ﻢﻫدﺮﻃو ﻢﻬﻨﯿﻋأ ﻞﻤﺳو ﻞﺨﻨﻟا عوﺬﺟ

.برﺎﻫ وأ ﺪﯾﺮﻃ وأ بﻮﻠﺼﻣ وأ لﻮﺘﻘﻣ ﻻإ رﻮﻬﺸﻣ

4 – Intensification of the affliction

upon the Shiites during the era of

Muawiya

Then the afflictions intensified upon the Shiites of Aliasws and the Ahl Al-Baytasws in every city, and the most extreme affliction was upon the inhabitants of Al-Kufa, for the most of them were from Shiites.

And Ziyad, his (Muawiya’s illigitimate) brother was the governor upon them, and he had the responsibility of Al-Basra, and Al-Kufa, and all the Iraqis. And he followed the Shiites (before being solomonised as being his brother), and he knew them because he used to be one of them before. So he recognised them and had heard their speech from the very first. So he killed them under every star, and stone and pebble, and limited them, and frightened them, and cut off their hands and their feet from them, and crucified them upon the trunk of the palm trees, and poked their eyes, and expelled them and displaced them until they were all grabbed from Al-Iraq.

There did not remain anyone well-known from among the Iraqis except that he was either killed or crucified, or expelled, or he fled.

ﻦﻣ ﺪﺣﻷ اوﺰﯿﺠﺗ ﻻ نأ) :رﺎﺼﻣﻷاو ﻦﯿﺿرﻷا ﻊﯿﻤﺟ ﻲﻓ ﻪﺗﻻوو ﻪﺗﺎﻀﻗ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﺐﺘﻛو

ﻪﺒﻗﺎﻨﻤﺑ نﻮﺛﺪﺤﺘﯾو ﻪﻠﻀﻓ نوﺮﯾ ﻦﯾﺬﻟا ﻪﺘﯾﻻو ﻞﻫأ ﻦﻣ ﻻو ﻪﺘﯿﺑ ﻞﻫأ ﻦﻣ ﻻو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﻌﯿﺷ

.(ةدﺎﻬﺷ

And Muawiya wrote to his judges, and his governors in all of the lands and the cities that, ‘It is not permitted for anyone who narrates any merits of the Shiites of Aliasws Bin Abu Talibasws, or any from the Ahl Al-Baytasws, or of hisasws friends, to be accepted as a witness’.

ﻪﻟ ﺐﻗﺎﻨﻤﻟا قﻼﺘﺧاو نﺎﻤﺜﻋ ﺔﻋﺎﻤﺟ ﺔﯾوﺎﻌﻣ ﺐﯾﺮﻘﺗ

ﻦﯾﺬﻟاو ﻪﺘﯾﻻو ﻞﻫأو ﻪﺘﯿﺑ ﻞﻫأو ﻪﯿﺒﺤﻣو نﺎﻤﺜﻋ ﺔﻌﯿﺷ ﻦﻣ ﻢﻜﻠﺒﻗ ﻦﻣ اوﺮﻈﻧا) :ﻪﻟﺎﻤﻋ ﻰﻟإ ﺐﺘﻛو

ﺎﻣ ﻞﻜﺑ ﻲﻟإ اﻮﺒﺘﻛاو ،ﻢﻫﻮﻓﺮﺷو ﻢﻫﻮﺑﺮﻗو ﻢﻫﻮﻣﺮﻛأو ﻢﻬﺴﻟﺎﺠﻣ اﻮﻧدﺄﻓ ،ﻪﺒﻗﺎﻨﻤﺑ نﻮﺛﺪﺤﺘﯾو ﻪﻠﻀﻓ نوﺮﯾ

.(ﻮﻫ ﻦﻤﻣو ﻪﯿﺑأ ﻢﺳاو ﻞﺟﺮﻟا ﻢﺳاو ﻪﯿﻓ ﻢﻬﻨﻣ ﻞﺟر ﻞﻛ يوﺮﯾ

Focus of Muawiya on Usman’s group

and fabrication of the virtues for him

And he wrote to his office bearers, ‘Look at the ones in front of you from the Shiites (adherents) of Usman and those that love him, and the people of his household, and his friends, and the one who are reporting his virtues and narrating his merits, so encourage their gatherings and bring them closer, and honour them, and consider them to be near to you and give them prestige, and write to me about everyone of them, each one of them with his name and the name of his father, and from (which family) he comes’.

ﻊﺋﺎﻄﻘﻟا ﻢﻬﻟ ﺮﺜﻛأو ﻲﺴﻜﻟاو تﻼﺼﻟﺎﺑ ﻢﻬﯿﻟإ ﺚﻌﺑو ﺚﯾﺪﺤﻟا نﺎﻤﺜﻋ ﻲﻓ اوﺮﺜﻛأ ﻰﺘﺣ ﻚﻟذ اﻮﻠﻌﻔﻓ

ﻢﻠﻓ .ﺎﯿﻧﺪﻟا ﻢﻬﯿﻠﻋ ﺖﻌﺴﺗاو عﺎﯿﻀﻟاو لزﺎﻨﻤﻟا ﻲﻓ اﻮﺴﻓﺎﻨﺗو ﺮﺼﻣ ﻞﻛ ﻲﻓ اوﺮﺜﻜﻓ .ﻲﻟاﻮﻤﻟاو بﺮﻌﻟا ﻦﻣ

ﻻإ ﺔﻠﯿﻀﻓ ﻪﻟ ﺮﻛﺬﯾ وأ ﺔﺒﻘﻨﻣ نﺎﻤﺜﻋ ﻲﻓ يوﺮﯿﻓ ﺔﯾﺮﻗ ﻻو رﺎﺼﻣﻷا ﻦﻣ ﺮﺼﻣ ﻞﻣﺎﻋ ﻲﺗﺄﯾ ﺪﺣأ ﻦﻜﯾ

.ﷲا ءﺎﺷ ﺎﻣ ﻚﻟﺬﺑ اﻮﺜﺒﻠﻓ .ﻊﻔﺷو بﺮﻗو ﻪﻤﺳا ﺐﺘﻛ

So they did that to the extent that the Hadith of Usman became numerous, and he sent to them (the narrators) gifts, and garments, and gave them plenty of land, regardless to them being Arabs or non-Arabs. Soon there were too many of them in every city, and they constructed (big) houses, and the world became luxurious for them.

There was no city worker who came from the cities, or a town who reported merits regarding Usman, or mentioned preferences for him except that his name was noted, and he was considered as a near one and was recommended. So it remained like that for as long as Allahazwj Desired it to.

ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻢﺳا ءﺎﯿﺣإ ﻲﻓ ﺔﯾوﺎﻌﻣ ﻲﻌﺳ

ﻞﻛ ﻦﻣو ﺮﺼﻣو ﺔﯾﺮﻗ ﻞﻛ ﻲﻓ ﺎﺸﻓو نﺎﻤﺜﻋ ﻲﻓ ﺮﺜﻛ ﺪﻗ ﺚﯾﺪﺤﻟا نأ) :ﻪﻟﺎﻤﻋ ﻰﻟإ ﻚﻟذ ﺪﻌﺑ ﺐﺘﻛ ﻢﺛ

ﺎﻤﻬﻘﺑاﻮﺳو ﺎﻤﻬﻠﻀﻓ نﺈﻓ ،ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻲﻓ ﺔﯾاوﺮﻟا ﻰﻟإ سﺎﻨﻟا اﻮﻋدﺎﻓ اﺬﻫ ﻲﺑﺎﺘﻛ ﻢﻛءﺎﺟ اذﺈﻓ ،ﺔﯿﺣﺎﻧ

أﺮﻘﻓ .(ﻪﻠﺋﺎﻀﻓو نﺎﻤﺜﻋ ﺐﻗﺎﻨﻣ ﻦﻣ ﻢﻬﯿﻠﻋ ﺪﺷأو ﺖﯿﺒﻟا اﺬﻫ ﻞﻫأ ﺔﺠﺤﻟ ﺾﺣدأو ﻲﻨﯿﻌﻟ ﺮﻗأو ﻲﻟإ ﺐﺣأ

ﻲﻓو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻲﻓ تﺎﯾاوﺮﻟا ﻲﻓ سﺎﻨﻟا ﺬﺧأو ،سﺎﻨﻟا ﻰﻠﻋ ﻪﺑﺎﺘﻛ ﻪﺗﻻو ﻦﻣ ﺮﯿﻣأو ضﺎﻗ ﻞﻛ

.ﻢﻬﺒﻗﺎﻨﻣ

The quest of Muawiya to revive the

names of Abu Bakr and Umar

Then, after that, he wrote to his office bearers that, ‘The narrations (Ahadith) regarding Usman have become plentiful, and have been spread in every town and city and from every area, so when this letter of mine gets to you, call the people to the reporting with regards to Abu Bakr and Umar, for their virtues, and their precedence is beloved to me, and refreshing to my eyes and refutes the arguments of the Peopleasws of the House, and is harsher to themasws than the merits of Usman and his virtues’. Every judge and Emir (leader) appointed by him read his letter out to the people, and the people took to the reporting with regards to Abu Bakr and Umar and their merits.

ءﺎﺴﻨﻟاو لﺎﻔﻃﻸﻟ ﺔﺑذﺎﻜﻟا ﺐﻗﺎﻨﻤﻟا ﻢﯿﻠﻌﺘﺑ ﺔﯾوﺎﻌﻣ ﺮﻣأ

ﻢﻫﺮﻣأو ﻪﻟﺎﻤﻋ ﻰﻟإ ﺎﻫﺬﻔﻧأو ،ﻞﺋﺎﻀﻔﻟاو ﺐﻗﺎﻨﻤﻟا ﻦﻣ ﻢﻬﯿﻓ يور ﺎﻣ ﻊﯿﻤﺟ ﺎﻬﯿﻓ ﻊﻤﺟ ﺔﺨﺴﻧ ﺐﺘﻛ ﻢﺛ

نأ ﺐﯿﺗﺎﺘﻜﻟا ﻲﻤﻠﻌﻣ ﻰﻟإ اوﺬﻔﻨﯾ نأ ﻢﻫﺮﻣأو .ﺪﺠﺴﻣ ﻞﻛ ﻲﻓو ةرﻮﻛ ﻞﻛ ﻲﻓو ﺮﺑﺎﻨﻤﻟا ﻰﻠﻋ ﺎﻬﺘﺋاﺮﻘﺑ

ﻢﻬﺋﺎﺴﻧو ﻢﻬﺗﺎﻨﺑ ﺎﻫﻮﻤﻠﻋ ﻰﺘﺣو نآﺮﻘﻟا نﻮﻤﻠﻌﺘﯾ ﺎﻤﻛ ﺎﻫﻮﻤﻠﻌﺘﯾو ﺎﻫووﺮﯾ ﻰﺘﺣ ﻢﻬﻧﺎﯿﺒﺻ ﺎﻫﻮﻤﻠﻌﯾ

.ﷲا ءﺎﺷ ﺎﻣ ﻚﻟﺬﺑ اﻮﺜﺒﻠﻓ .ﻢﻬﻤﺸﺣو ﻢﻬﻣﺪﺧو

The order of Muawiya to teach the false merits to the children and the

women

Then he gathered all these reports regarding them, from their virtues and their merits, in the form of a book, and enforced it upon his office bearers and ordered them to recite these upon the Pulpits and in every town and in every Masjid. And he ordered them to enforce the teachers of the Quran to teach it to their boys until they report it and learn it just as they had learnt the Quran, and until they had taught it to their daughters, and their women, and their older servants, and their younger servants. So it remained like that for as long as Allahazwj Desired it to.

ﺔﻌﯿﺸﻟا ةدﺎﺑﻹ ﺔﯾوﺎﻌﻣ ﺞﻣﺎﻧﺮﺑ

ﻪﻧأ ﺔﻨﯿﺒﻟا ﻪﯿﻠﻋ ﺖﻣﺎﻗ ﻦﻣ اوﺮﻈﻧا) :ناﺪﻠﺒﻟا ﻊﯿﻤﺟ ﻰﻟإ ةﺪﺣاو ﺔﺨﺴﻧ ﻪﻟﺎﻤﻋ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﺐﺘﻛ ﻢﺛ

هﻮﻤﺘﻤﻬﺗا ﻦﻣ) :ﺮﺧآ ﺎﺑﺎﺘﻛ ﺐﺘﻛ ﻢﺛ .(ةدﺎﻬﺷ ﻪﻟ اوﺰﯿﺠﺗ ﻻو ناﻮﯾﺪﻟا ﻦﻣ هﻮﺤﻣﺎﻓ ،ﻪﺘﯿﺑ ﻞﻫأو ﺎﯿﻠﻋ ﺐﺤﯾ

.(هﻮﻠﺘﻗﺎﻓ ﻢﻬﻨﻣ ﻪﻧأ ﺔﻨﯿﺑ ﻪﯿﻠﻋ ﻢﻘﺗ ﻢﻟو

The program of Muawiya to

exterminate the Shiites

Then Muawiya wrote to his office bearers and copied it to all of the countries, ‘Look at the one who establishes the proof whether he loves Aliasws

and

the

Ahl

Al-Baytasws

(Peopleasws

of

hisasws Household), so remove him from the register and do not permit him to be a witness’. Then he wrote another letter, ‘The one who is accused of it (loving Ahl Al-Baytasws), and even though there is no clear proof for it even then consider him to be one from them, kill him’.

بﺮﻀﯿﻓ ﺔﻤﻠﻜﺑ ﻂﻠﻐﯾ ﻞﺟﺮﻟا نﺎﻛ ﺪﻘﻟ ﻰﺘﺣ ،ﺐﻛﻮﻛ ﻞﻛ ﺖﺤﺗ ﻪﺒﺸﻟاو ﻦﻈﻟاو ﻢﻬﺘﻟا ﻰﻠﻋ ﻢﻫﻮﻠﺘﻘﻓ

ﻞﺟﺮﻟا نﺎﻛ ﻪﻧأ ﻰﺘﺣ ،ﺔﻓﻮﻜﻟﺎﺑ ﺎﻤﯿﺳ ﻻو قاﺮﻌﻟﺎﺑ ﻪﻨﻣ ﺪﺷأ ﻻو ﺮﺒﻛأ ﺪﻠﺑ ﻲﻓ ءﻼﺒﻟا ﻚﻟذ ﻦﻜﯾ ﻢﻟو .ﻪﻘﻨﻋ

ﻞﺧﺪﯿﻓ ﻪﺑ ﻖﺜﯾ ﻦﻣ ﻪﯿﺗﺄﯿﻟ - ﺎﻫﺮﯿﻏو ﺔﻨﯾﺪﻤﻟﺎﺑ ﻪﺑﺎﺤﺻأ ﻦﻣ ﻲﻘﺑ ﻦﻤﻣو - مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﻌﯿﺷ ﻦﻣ

ﺔﻈﻠﻐﻤﻟا نﺎﻤﯾﻷا ﻪﯿﻠﻋ ﺬﺧﺄﯾ ﻰﺘﺣ ﻪﺛﺪﺤﯾ ﻼﻓ ،ﻪﻛﻮﻠﻤﻣو ﻪﻣدﺎﺧ ﻦﻣ فﺎﺨﯿﻓ هﺮﺳ ﻪﯿﻟإ ﻲﻘﻠﯾ ﻢﺛ ،ﻪﺘﯿﺑ

.ﻪﯿﻠﻋ ﻪﻤﺘﻜﯿﻟ

So they killed them (Shiites) under every star, based upon accusations, and the assumption, and the doubts, to the extent that if there was a man who spoke out of turn, his neck was struck off. This was not the affliction in large cities, or mostly in Iraq, particularly in Al-Kufa, to the extent that if there was a man from the Shiites of Aliasws – from the remaining of hisasws companions in Al-Medina and other places – if a reliable person would come to him and enter his house, then he would speak to him in secret, fearing from his servants and his slaves, so he would not narrate to him until he had taken a binding oath from him to keep it secret.

ﻦﻣ ﻢﻬﺑﺎﺤﺻأ ﻲﻓ ﺔﺑذﺎﻜﻟا ﻢﻬﺜﯾدﺎﺣأ اوﺮﻬﻇأو ﻢﻫوﺪﻋ ﻢﻫﺪﻨﻋ ﺮﺜﻛو ةﺪﺷ ﻻإ دادﺰﯾ ﻻ ﺮﻣﻷا ﻞﻌﺟو

ﻢﻬﺗﻻوو ﻢﻬﺗﺎﻀﻗ ﻚﻟذ ﻰﻠﻋ ﻰﻀﻣو ﻢﻬﻨﻣ ﻻإ اﻮﻤﻠﻌﺘﯾ ﻢﻟو ﻚﻟذ ﻰﻠﻋ سﺎﻨﻟا ﺄﺸﻨﻓ ،نﺎﺘﻬﺒﻟاو روﺰﻟا

.ﻢﻬﺋﺎﻬﻘﻓو

And the matter did not increase except for its intensity, and most of the ones in his (Muawiya) presence were theirasws enemies, and they manifested false Hadith and attributed to themasws and to their companions fabrications and slanderous. So the people grew up on that and did not know except from them, and their judges and their governors and their jurists and died upon that.

نﺰﺤﻟا ﻢﻬﻟ نوﺮﻬﻈﯾ ﻦﯾﺬﻟا ،نﻮﻌﻨﺼﺘﻤﻟا نوءاﺮﻤﻟا ءاﺮﻘﻟا ﻪﻨﺘﻓو ءﻼﺑ ﻚﻟذ ﻲﻓ سﺎﻨﻟا ﻢﻈﻋأ نﺎﻛو

ﻢﻬﺴﻟﺎﺠﻣ ﻚﻟﺬﺑ اﻮﻧﺪﯾو ﻢﻬﺗﻻو ﺪﻨﻋ ﻚﻟﺬﺑ اﻮﻈﺤﯿﻟ ﺚﯾدﺎﺣﻷا نﻮﻠﻌﺘﻔﯾو نﻮﺑﺬﻜﯾو ،ﻚﺴﻨﻟاو عﻮﺸﺨﻟاو

.لزﺎﻨﻤﻟاو ﻊﺋﺎﻄﻘﻟاو لاﻮﻣﻷا ﻚﻟﺬﺑ اﻮﺒﯿﺼﯾو

And the people who were the greatest (accusers) during that affliction and strife were the reciters, and the hypocrites and the fabricators, who displayed their grief, and their reverence, and their ascetism. They used to lie and fabricate Ahadith in order to benefit

by that in the presence of their governors, and get closer to them in their gatherings, and acquire by that a share of the wealth, and the pieces of land, and mansions.

ﺎﻫووﺮﻓ ،قﺪﺻ ﺎﻬﻧأو ﻖﺣ ﺎﻬﻧأ ﺐﺴﺤﯾ ﻦﻣ يﺪﯾأ ﻲﻓ ﻢﻬﺗﺎﯾاورو ﻚﻠﺗ ﻢﻬﺜﯾدﺎﺣأ ترﺎﺻ ﻰﺘﺣ

ﻲﻓ ترﺎﺻو ﻢﻬﺴﻟﺎﺠﻣ ﻚﻟذ ﻰﻠﻋ ﺖﻌﻤﺟ ﻰﺘﺣ ،اﻮﻀﻐﺑأو ﺎﻬﯿﻠﻋ اﻮﺒﺣأو ﺎﻫﻮﻤﻠﻋو ﺎﻫﻮﻤﻠﻌﺗو ﺎﻫﻮﻠﺒﻗو

،ﻖﺣ ﺎﻬﻧأ نوﺮﯾ ﻢﻫو ﺎﻫﻮﻠﺒﻘﻓ .ﻪﻠﻫأ ﻪﯿﻠﻋ نﻮﻀﻐﺒﯾو بﺬﻜﻟا نﻮﻠﺤﺘﺴﯾ ﻻ ﻦﯾﺬﻟا ﻦﯿﻨﯾﺪﺘﻤﻟا سﺎﻨﻟا يﺪﯾأ

ﻚﻟذ ﻲﻓ ﻖﺤﻟا رﺎﺼﻓ .ﻢﻬﻔﻟﺎﺧ ﻦﻣ اﻮﺼﻘﻨﺗ ﻻو ﺎﻬﺑ اﻮﻨﯾﺪﺘﯾ ﻢﻟو ﺎﻫووﺮﯾ ﻢﻟ ﻞﻃﺎﺑ ﺎﻬﻧأ اﻮﻤﻠﻋ ﻮﻟو

.ﺎﻗﺪﺻ بﺬﻜﻟاو ﺎﺑﺬﻛ قﺪﺼﻟاو ﺎﻘﺣ ﻞﻃﺎﺒﻟاو ﻼﻃﺎﺑ نﺎﻣﺰﻟا

This went on to the extent that their (false) Ahadith and reports ended up in the hands of the ones who concluded that these are right and that these are the truth. So they narrated these, and accepted these, and learnt these, and taught these, and loved and hated on the basis of these, to the extent that they gathered upon these in their gatherings, and these ended up in the hands of the religious people who did not consider it permissible to lie or hatred towards its ‘ Ahl’ (Abu Bakr and Umar and Usman).

So they accepted these and they were narrating these as truth, and had they known that these are false, they would not have narrated these nor would they have made these to be their Religion, nor would they have reduced the ones who disagreed with them. In that era the truth became falsehood and the falsehood became the truth, and what was true became the lies and the lies became the true.

،ﺮﯿﺒﻜﻟا ﺎﻬﯿﻓ ﺄﺸﻨﯾو ﺪﯿﻟﻮﻟا ﺎﻬﯿﻓ ﻮﺑﺮﯾ ﺔﻨﺘﻓ ﻢﻜﻨﻠﻤﺸﺘﻟ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﺪﻗو

(ﺔﻨﺴﻟا تﺮﯿﻏ ،اﺮﻜﻨﻣ سﺎﻨﻟا ﻰﺗأ :اﻮﻟﺎﻗ ءﻲﺷ ﺎﻬﻨﻣ ﺮﯿﻏ اذﺈﻓ .ﺔﻨﺳ ﺎﻬﻧوﺬﺨﺘﯾو ﺎﻬﯿﻠﻋ سﺎﻨﻟا يﺮﺠﯾ

And the Rasool Allahsaww had said: ‘You will be engulfed by strife during which the young will be nourished by it and the adults will grow old in, and the people will flow towards it and will take (the innovations) as the Sunnah. If anything is altered in it they will say,

‘The people have become deniers and have changed the Sunnah’.

ﷲ ﻲﻟو ﻖﺒﯾ ﻢﻠﻓ ،ناﺪﺘﺸﯾو نﺎﻤﻈﻌﯾ ءﻼﺒﻟاو ﺔﻨﺘﻔﻟا لﺰﯾ ﻢﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا تﺎﻣ ﺎﻤﻠﻓ

ﺮﺘﺘﺴﻣ ﺮﯿﻏ ﻪﺘﺠﺣ اﺮﻬﻈﻣ ﻻإ ﷲ وﺪﻋ ﻖﺒﯾ ﻢﻟو ،اﺪﯾﺮﺷ وأ اﺪﯾﺮﻃ وأ ﻻﻮﺘﻘﻣ وأ ﻪﻣد ﻰﻠﻋ ﺎﻔﺋﺎﺧ ﻻإ

.ﻪﺘﻟﻼﺿو ﻪﺘﻋﺪﺒﺑ

When Al-Hassan Bin Aliasws left the world (after being martyred), the strife and the afflictions did not decline, but they got magnified and intensified. There did not remain a friend of Allahazwj except that he was in fear for his life or had been killed, or expelled, or became a fugitive, and there did not remain an enemy of Allahazwj except that he displayed his arguments without hiding its innovation and misguidance.

ﺔﻜﻤﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا مﺎﻣﻹا تﺎﺟﺎﺠﺘﺣاو تاﺪﺷﺎﻨﻣ * 5 *

ﷲا ﺪﺒﻋو سﺎﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﺑ ﻦﯿﺴﺤﻟا ﺞﺣ ﺔﻨﺴﺑ ﺔﯾوﺎﻌﻣ تﻮﻣ ﻞﺒﻗ نﺎﻛ ﺎﻤﻠﻓ

ﺞﺣ ﻦﻣ ﻢﻬﺘﻌﯿﺷو ﻢﻬﯿﻟاﻮﻣو ﻢﻬﺋﺎﺴﻧو ﻢﻬﻟﺎﺟر ،ﻢﺷﺎﻫ ﻲﻨﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻊﻤﺠﻓ .ﻪﻌﻣ ﺮﻔﻌﺟ ﻦﺑ

اﺪﺣأ اﻮﻋﺪﺗ ﻻ) :ﻼﺳر ﻞﺳرأ ﻢﺛ .ﻪﺘﯿﺑ ﻞﻫأو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻪﻓﺮﻌﯾ ﻦﻤﻣ رﺎﺼﻧﻷا ﻦﻣو ،ﻢﻬﻨﻣ

ﻻإ ﻚﺴﻨﻟاو حﻼﺼﻟﺎﺑ ﻦﯿﻓوﺮﻌﻤﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺎﺤﺻأ ﻦﻣ مﺎﻌﻟا ﺞﺣ ﻦﻤﻣ

ﻦﯿﻌﺑﺎﺘﻟا ﻦﻣ ﻢﻬﺘﻣﺎﻋ ،ﻪﻗداﺮﺳ ﻲﻓ ﻢﻫو ﻞﺟر ﺔﺋﺎﻤﻌﺒﺳ ﻦﻣ ﺮﺜﻛأ ﻰﻨﻤﺑ ﻪﯿﻟإ ﻊﻤﺘﺟﺎﻓ .(ﻲﻟ ﻢﻫﻮﻌﻤﺟأ

.ﻢﻫﺮﯿﻏو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا بﺎﺤﺻأ ﻦﻣ ﻞﺟر ﻲﺘﺋﺎﻣ ﻦﻣ ﻮﺤﻧو

5 – AppeAl-and representations of

Imam Al-Husaynasws in Mecca

When it was a year before the death of Muawiya, Al-Husayn Bin Aliasws performed the Pilgrimage, and Abdullah Bin Abbas and Abdullah Bin Ja’far were with himasws. Al-Husaynasws gathered the Clan of Hashim, their men, and their women, and their friends, and their Shiites from the Pilgrims who were among them, and from the Helpers who recognised Al-Husaynasws and the Ahl Al-Baytasws.

Then heasws sent a message, ‘Do not leave anyone from the general Pilgrims from the companions of the Rasool Allahsaww who are well known for their righteousness and their ascetism, but gather them for measws’. So more than seven hundred men gathered for himasws in Mina and they were in hisasws tent. Most of them were from the

‘Tabi’een’[36], and there were approximately two hundred companions of the Rasool Allahsaww, and others.

ﺔﯿﻏﺎﻄﻟا اﺬﻫ نﺈﻓ ،ﺪﻌﺑ ﺎﻣأ :لﺎﻗ ﻢﺛ ،ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ ﺎﺒﯿﻄﺧ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻢﻬﯿﻓ مﺎﻘﻓ

ﺖﻗﺪﺻ نﺈﻓ ،ءﻲﺷ ﻦﻋ ﻢﻜﻟﺄﺳأ نأ ﺪﯾرأ ﻲﻧإو ،ﻢﺗﺪﻬﺷو ﻢﺘﻤﻠﻋو ﻢﺘﯾأر ﺪﻗ ﺎﻣ ﺎﻨﺘﻌﯿﺸﺑو ﺎﻨﺑ ﻞﻌﻓ ﺪﻗ

ﺎﻤﻟ ،ﻢﻜﯿﺒﻧ ﻦﻣ ﻲﺘﺑاﺮﻗ ﻖﺣو ﷲا لﻮﺳر ﻖﺣو ﻢﻜﯿﻠﻋ ﷲا ﻖﺤﺑ ﻢﻜﻟﺄﺳأ .ﻲﻧﻮﺑﺬﻜﻓ ﺖﺑﺬﻛ نإو ﻲﻧﻮﻗﺪﺼﻓ

سﺎﻨﻟا ﻦﻣ ﻢﺘﻨﻣآ ﻦﻣ ﻢﻜﻠﺋﺎﺒﻗ ﻦﻣ ﻢﻛرﺎﺼﻧأ ﻲﻓ ﻦﯿﻌﻤﺟأ ﻢﺗﻮﻋدو ﻲﺘﻟﺎﻘﻣ ﻢﺘﻔﺻوو اﺬﻫ ﻲﻣﺎﻘﻣ ﻢﺗﺮﯿﺳ

ﻖﺤﻟا ﺐﻫﺬﯾو ﺮﻣﻷا اﺬﻫ سرﺪﯾ نأ فﻮﺨﺗأ ﻲﻧﺈﻓ ،ﺎﻨﻘﺣ ﻦﻣ نﻮﻤﻠﻌﺗ ﺎﻣ ﻰﻟإ ﻢﻫﻮﻋدﺎﻓ ،ﻪﺑ ﻢﺘﻘﺛوو

.نوﺮﻓﺎﻜﻟا هﺮﻛ ﻮﻟو هرﻮﻧ ﻢﺘﻣ ﷲاو ،ﺐﻠﻐﯾو

So Al-Husaynasws stood up among them. Heasws Praised Allahazwj and Extolled Himazwj, then said: ‘After that, you have seen what this tyrant (Muawiya) has done to usasws and to ourasws Shiites, and you know it and have witnessed it, and Iasws want to ask you all about something, so if Iasws speak the truth, ratify measws, and if Iasws lie, deny measws. Iasws ask you by the Right of Allahazwj upon you all, and the right of the Rasool Allahsaww, and by the right of myasws relationship with your Prophetsaww, when you travel from this place of mineasws, you should keep it secret and only relate myasws speech and invite all those who are your helpers from your tribes, the ones who are trustworthy and reliable from the people, and call them to what you know from ourasws rights, for Iasws am afraid that this matter (falsifying and fabrication of the Hadith) will obliterate the truth and will overcome it, “[61:8] and Allah will

perfect His light, though the unbelievers may be averse.”

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا مﺎﻣﻹا نﺎﺴﻟ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺐﻗﺎﻨﻣ

ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻟﺎﻗ ﺎﻤﻣ ﺎﺌﯿﺷ ﻻو ،هﺮﺴﻓو هﻼﺗ ﻻإ نآﺮﻘﻟا ﻦﻣ ﻢﻬﯿﻓ ﷲا لﺰﻧأ ﺎﻤﻣ ﺎﺌﯿﺷ كﺮﺗ ﺎﻣو

ﻢﻬﻠﻟا) :ﺔﺑﺎﺤﺼﻟا لﻮﻘﯾ ﻚﻟذ ﻞﻛو ،هاور ﻻإ ﻪﺘﯿﺑ ﻞﻫأو ﻪﺴﻔﻧ ﻲﻓو ﻪﻣأو ﻪﯿﺧأو ﻪﯿﺑأ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

.(ﺔﺑﺎﺤﺼﻟا ﻦﻣ ﻪﻨﻤﺘﺋأو ﻪﻗﺪﺻأ ﻦﻣ ﻪﺑ ﻲﻨﺛﺪﺣ ﺪﻗ ﻢﻬﻠﻟا) :ﻲﻌﺑﺎﺘﻟا لﻮﻘﯾو ،(ﺎﻧﺪﻬﺷو ﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ

.ﻪﻨﯾﺪﺑو ﻪﺑ نﻮﻘﺜﺗ ﻦﻣ ﻪﺑ ﻢﺘﺛﺪﺣ ﻻإ ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻘﻓ

Virtues of Amir-ul-Momineenasws by the tongue of Imam Al-Husaynasws

And heasws did not leave out anything from what Allahazwj had Revealed regarding themasws from the Quran except that heasws recited it and explained it, nor anything from what the Rasool Allahsaww

had

said

regarding

hisasws

fatherasws,

and

hisasws brotherasws, and hisasws motherasws, and regarding himselfaswsand the Ahl Al-Baytasws, and for all that the companions said, ‘Our Allahazwj, yes! We have heard that and testify to that’. And the Tabi’een said, ‘Our Allahazwj, it has been narrated to us by the ones who are truthful, and reliable ones from the companions’.

Heasws said: ‘Iasws adjure you all to Allahazwj, only narrate this to the one whom you trust with it and trust his Religion’.

ﻲﻠﻋ نأ نﻮﻤﻠﻌﺗأ ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ نأ ﻢﻫﺮﻛذو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻢﻫﺪﺷﺎﻧ ﺎﻤﯿﻓ نﺎﻜﻓ :ﻢﯿﻠﺳ لﺎﻗ

ﻪﺴﻔﻧ ﻦﯿﺑو ﻪﻨﯿﺑ ﻰﺧﺂﻓ ،ﻪﺑﺎﺤﺻأ ﻦﯿﺑ ﻰﺧآ ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﺧأ نﺎﻛ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ةﺮﺧﻵاو ﺎﯿﻧﺪﻟا ﻲﻓ كﻮﺧأ ﺎﻧأو ﻲﺧأ ﺖﻧأ) :لﺎﻗو

Sulaym said, ‘From the representations made by Al-Husaynasws and reminding them of was that heaswssaid: ‘Iasws adjure you to Allahazwj, do you all know that Aliasws Bin Abu Talibasws was established as a brother of the Rasool Allahsaww when hesaww established brotherhood between hissaww companions, so hesaww established brotherhood between himasws and himselfsaww, and said: ‘Youasws are mysaww brother and Isaww am yourasws brother in the world and in the Hereafter?’ They said, ‘Our Allahazwj, yes!’

ﻪﻟزﺎﻨﻣو هﺪﺠﺴﻣ ﻊﺿﻮﻣ ىﺮﺘﺷا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗ ﻞﻫ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

عرﺎﺷ بﺎﺑ ﻞﻛ ﺪﺳ ﻢﺛ .ﻲﺑﻷ ﺎﻬﻄﺳو ﻲﻓ ﺎﻫﺮﺷﺎﻋ ﻞﻌﺟو ﻪﻟ ﺔﻌﺴﺗ ،لزﺎﻨﻣ ةﺮﺸﻋ ﻪﯿﻓ ﻰﻨﺘﺑا ﻢﺛ ،هﺎﻨﺘﺑﺎﻓ

ﻢﻜﺑاﻮﺑأ تدﺪﺳ ﺎﻧأ ﺎﻣ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻘﻓ ،ﻢﻠﻜﺗ ﻦﻣ ﻚﻟذ ﻲﻓ ﻢﻠﻜﺘﻓ ،ﻪﺑﺎﺑ ﺮﯿﻏ ﺪﺠﺴﻤﻟا ﻰﻟإ

.(ﻪﺑﺎﺑ ﺢﺘﻓو ﻢﻜﺑاﻮﺑأ ﺪﺴﺑ ﻲﻧﺮﻣأ ﷲا ﻦﻜﻟو ،ﻪﺑﺎﺑ ﺖﺤﺘﻓو

Heasws said: ‘Iasws adjure you to Allahazwj, do you all know that the Rasool Allahsaww acquired a place for hissaww Masjid and hissaww house so hesaww constructed it, then built within it ten houses, nine for himselfsaww, and made the tenth one to be for myasws fatherasws. Then heasws closed all the doors which led to the Masjid apart from hisasws door. The ‘one’ who spoke about it spoke.

So hesaww said: ‘It was not mesaww who closed all your doors and kept hisasws door open, but it was Allahazwj Who Ordered measws to close your doors and keep hisasws door open’.

لﻮﺳر لﺰﻨﻣ ﻲﻓ ﻪﻟﺰﻨﻣو ﺪﺠﺴﻤﻟا ﻲﻓ ﺐﻨﺠﯾ نﺎﻛو ،هﺮﯿﻏ ﺪﺠﺴﻤﻟا ﻲﻓ اﻮﻣﺎﻨﯾ نأ سﺎﻨﻟا ﻰﻬﻧ ﻢﺛ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟دﻻوأ ﻪﯿﻓ ﻪﻟو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ ﺪﻟﻮﻓ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

Then hesaww prevented the people to sleep in the Masjid apart from himasws, and Aliasws became others are in requirement of Major ablution. Also in the Masjid Aliasws ‘s house was in the house of the Rasool Allahsaww, where the births for the (grand) sons of Rasool Allahsaww and the sons of Aliasws took place (Imam Hassan and Hussain)?’ They said, ‘Our Allahazwj, yes!’

،ﺪﺠﺴﻤﻟا ﻰﻟإ ﻪﻟﺰﻨﻣ ﻦﻣ ﺎﻬﻋﺪﯾ ﻪﻨﯿﻋ رﺪﻗ ةﻮﻛ ﻰﻠﻋ صﺮﺣ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ نأ نﻮﻤﻠﻌﺘﻓأ :لﺎﻗ

ﻪﻨﻜﺴﯾ ﻻ اﺮﻫﺎﻃ اﺪﺠﺴﻣ ﻲﻨﺒﯾ نأ ﻰﺳﻮﻣ ﺮﻣأ ﷲا نإ :لﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺐﻄﺧ ﻢﺛ .ﻪﯿﻠﻋ ﻰﺑﺄﻓ

ﻲﺧأ ﺮﯿﻏو يﺮﯿﻏ ﻪﻨﻜﺴﯾ ﻻ اﺮﻫﺎﻃ اﺪﺠﺴﻣ ﻲﻨﺑأ نأ ﻲﻧﺮﻣأ ﷲا نإو ﻪﯿﻨﺑاو نورﺎﻫ ﺮﯿﻏو هﺮﯿﻏ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﻪﯿﻨﺑاو

Heasws said: ‘Do you all know that Umar Bin Al-Khattab was keen to have a niche the size of his eye to be left from his house to the Masjid, but hesaww refused him. Then hesaww preached saying:

‘Allahazwj Ordered Musaas that heas build a pure Masjid in which no one apart from himselfas and Harounas and hisas children could live in, and that Allahazwj has Ordered meas that Isaww should build a pure Masjid in which apart from myselfsaww and apart from

mysaww brotherasws and hisasws children (are allowed to live in)?’

They said, ‘Our Allahazwj, yes!’

ﻪﻟ ىدﺎﻨﻓ ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ ﻪﺒﺼﻧ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻟ) :لﺎﻗو ﺔﯾﻻﻮﻟﺎﺑ

Heasws said: ‘Iasws adjure you to Allahazwj, do you know that the Rasool Allahsaww nominated Aliasws on the Day of Ghadeer Khumm, so hesaww called for hisasws Wilayah and said: ‘Those who are present should make it reach to those who are absent?’ They said,

‘Our Allahazwj, yes!’

ﻲﻨﻣ ﺖﻧأ) :كﻮﺒﺗ ةوﺰﻏ ﻲﻓ ﻪﻟ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﺖﻧأو ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ

Heasws said: ‘Iasws adjure you to Allahazwj, do you know that the Rasool Allahsaww said to himasws during the (military) expedition of Tabuk: ‘Youasws are from mesaww of the status which Harounas had to Musaas and youasws are the Guardian of every believer after mesaww?’ They said, ‘Our Allahazwj, yes!’

ﻞﻫأ ﻦﻣ ىرﺎﺼﻨﻟا ﺎﻋد ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﻪﯿﻨﺑاو ﻪﺘﺒﺣﺎﺼﺑو ﻪﺑ ﻻإ تﺄﯾ ﻢﻟ ﺔﻠﻫﺎﺒﻤﻟا ﻰﻟإ ناﺮﺠﻧ

Heasws said: ‘Iasws adjure you to Allahazwj, do you know that when the Rasool Allahsaww called the Christians from the inhabitants of Najraan to the imprecation ( Al-Mubahila), hesaww did not come accompanied with any but by himasws, hisasws wife asws and hisasws two sons?’ (they all said) Our Allahazwj, yes!’

ﷲا ﻪﺒﺤﯾ ﻞﺟر ﻰﻟإ ﻪﻌﻓدﻷ) :لﺎﻗ ﻢﺛ ،ﺮﺒﯿﺧ مﻮﯾ ءاﻮﻠﻟا ﻪﯿﻟإ ﻊﻓد ﻪﻧأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻪﯾﺪﯾ ﻰﻠﻋ ﷲا ﺎﻬﺤﺘﻔﯾ راﺮﻓ ﺮﯿﻏ راﺮﻛ ،ﻪﻟﻮﺳرو ﷲا ﺐﺤﯾو ﻪﻟﻮﺳرو

Heasws said: ‘Iasws adjure you to Allahazwj, do you know that hesaww handed the flag over to himasws on the Day of Khyber, then

said: ‘Iasws am handing it to a manasws who is the beloved of Allahazwj and HisazwjMessenger and heasws loves Allahazwj and Hisazwj Messengersaww, a persistent attacker ( Karraar), not a fleer (Ghar e Farraar), by whose hands Allahazwj will Grant victory?’ They said, ‘Our Allahazwj, yes!’

وأ ﺎﻧأ ﻻإ ﻲﻨﻋ ﻎﻠﺒﯾ ﻻ) :لﺎﻗو ةءاﺮﺒﺑ ﻪﺜﻌﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻲﻨﻣ ﻞﺟر

Heasws said: ‘Do you know that the Rasool Allahsaww sent himasws with (Surah) Al-Bara’at and said: ‘None can preach it except for myselfsaww or a manasws from myselfsaww?’ They said, ‘Our Allahazwj, yes!’

ﻢﻟ ﻪﻧأو ،ﻪﺑ ﺔﻘﺛ ﺎﻬﻟ ﻪﻣﺪﻗ ﻻإ ﻂﻗ ةﺪﺷ ﻪﺑ لﺰﻨﺗ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻲﺧأ ﻲﻟ اﻮﻋدا)و (ﻲﺧأ ﺎﯾ) :لﻮﻘﯾ نأ ﻻإ ﻂﻗ ﻪﻤﺳﺎﺑ ﻪﻋﺪﯾ

Heasws said: ‘Do you know that no difficulty came down upon the Rasool Allahsaww at all except that hesaww put himasws forward for it, relying upon himasws, and hesaww never called himasws by hisasws name at all except that hesaww said: ‘O mysaww brotherasws’, and ‘Call mysaww brotherasws for mesaww?’ They said, ‘Our Allahazwj, yes!’

ﺎﯾ) :ﻪﻟ لﺎﻘﻓ ،ﺪﯾزو ﺮﻔﻌﺟ ﻦﯿﺑو ﻪﻨﯿﺑ ﻰﻀﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(يﺪﻌﺑ ﺔﻨﻣﺆﻣو ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﺖﻧأو ،ﻚﻨﻣ ﺎﻧأو ﻲﻨﻣ ﺖﻧأ ،ﻲﻠﻋ

Heasws said: ‘Do you know that the Rasool Allahsaww judged between himasws and Ja’far and Zayd, so hesaww said to himasws: ‘O

Aliasws, youasws are from mesaww, and Isaww am from youasws, and youasws are the Guardian of every ‘Momin’ believing man and

‘Momina’ every believing woman after mesaww?’ They said, ‘Our Allahazwj, yes!’

اذإ ،ﺔﻠﺧد ﺔﻠﯿﻟ ﻞﻛو ةﻮﻠﺧ مﻮﯾ ﻞﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻪﻟ ﺖﻧﺎﻛ ﻪﻧأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟هاﺪﺑأ ﺖﻜﺳ اذإو هﺎﻄﻋأ ﻪﻟﺄﺳ

Heasws said: ‘Do you know that heasws used to meet up with the Rasool Allahsaww every day in private and heasws went to himsaww every evening. If heasws asked, he gave himasws the answer, and if heasws was silent, hesaww would initiate (conversation)?’ They said, ‘Our Allahazwj, yes!’

ﺔﻤﻃﺎﻔﻟ لﺎﻗ ﻦﯿﺣ ةﺰﻤﺣو ﺮﻔﻌﺟ ﻰﻠﻋ ﻪﻠﻀﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﺎﻤﻠﻋ ﻢﻫﺮﺜﻛأو ﺎﻤﻠﺣ ﻢﻬﻤﻈﻋأو ﺎﻤﻠﺳ ﻢﻬﻣﺪﻗأ ،ﻲﺘﯿﺑ ﻞﻫأ ﺮﯿﺧ ﻚﺘﺟوز) :مﻼﺴﻟا ﺎﻬﯿﻠﻋ

.ﻢﻌﻧ

Heasws said: ‘Do you know that the Rasool Allahsaww preferred himasws over Ja’faras and Hamzaas when hesaww said to Fatimaasws:

‘Isaww have got youasws married to the best of the Peopleasws of mysawwHousehold, the first one of them to submit and the greatest of them in forbearance, and the most knowledgeable of them?’ They said, ‘Our Allahazwj, yes!’

،بﺮﻌﻟا ﺪﯿﺳ ﻲﻠﻋ ﻲﺧأو مدآ ﺪﻟو ﺪﯿﺳ ﺎﻧأ) :لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﺔﻨﺠﻟا ﻞﻫأ بﺎﺒﺷ اﺪﯿﺳ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا يﺎﻨﺑاو ،ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﺔﻤﻃﺎﻓو

Heasws said: ‘Do you know that the Rasool Allahsaww said:

‘Iasws am the Chief of the Children of Adamas, and mysaww brother Aliasws is the Chief of the Arabs, and Fatimaasws is the Chieftess of the women of the Paradise, and mysaww two sons Al-Hassanasws and Al-Husaynasws are the Chiefs of the youths of the Paradise?’ They said, ‘Our Allahazwj, yes!’

؟ﻪﯿﻠﻋ ﻪﻨﯿﻌﯾ ﻞﯿﺋﺮﺒﺟ نأ هﺮﺒﺧأو ﻪﻠﺴﻐﺑ هﺮﻣأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ

Heasws said: ‘Do you know that the Rasool Allahsaww ordered himasws to wash himasws (for burial), and informed himasws that

Jibraeel would be assisting himasws?’ They said, ‘Our Allahazwj, yes!’

ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ) :ﺎﻬﺒﻄﺧ ﺔﺒﻄﺧ ﺮﺧآ ﻲﻓ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(اﻮﻠﻀﺗ ﻦﻟ ﺎﻤﻬﺑ اﻮﻜﺴﻤﺘﻓ ،ﻲﺘﯿﺑ ﻞﻫأو ﷲا بﺎﺘﻛ ﻦﯿﻠﻘﺜﻟا ﻢﻜﯿﻓ ﺖﻛﺮﺗ

Heasws said: ‘Do you know that the Rasool Allahsaww said in hissaww last sermon of hissaww sermons: ‘O you people! Isaww am leaving behind among you two weighty things (Al-Saqalayn), the Book of Allahazwj and the Peopleasws of mysaww Household. So, attach yourselves to these two and you will never go astray?’ They said, ‘Our Allahazwj, yes!’

ﻻو نآﺮﻘﻟا ﻦﻣ ﻪﺘﯿﺑ ﻞﻫأ ﻲﻓو ﺔﺻﺎﺧ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﻓ ﷲا ﻪﻟﺰﻧأ ﺎﺌﯿﺷ عﺪﯾ ﻢﻠﻓ

لﻮﻘﯾو ،(ﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ ﻢﻬﻠﻟا) :ﺔﺑﺎﺤﺼﻟا لﻮﻘﯿﻓ ،ﻪﯿﻓ ﻢﻫﺪﺷﺎﻧ ﻻإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﯿﺒﻧ نﺎﺴﻟ ﻰﻠﻋ

.(نﻼﻓو نﻼﻓ ،ﻪﺑ ﻖﺛأ ﻦﻣ ﻪﯿﻨﺛﺪﺣ ﺪﻗ ﻢﻬﻠﻟا) :ﻲﻌﺑﺎﺘﻟا

(Sulaym said), ‘Heasws did not leave out anything which had been Revealed regarding Aliasws Bin Abu Talibasws especially, and regarding the Ahl Al-Baytasws, neither from the Quran nor from the tongue of HisazwjProphetsaww except that heasws adjured them to it.

So the companions said, ‘Our Allahazwj, yes!’, and the Tabi’een said,

‘Our Allahazwj, it has been narrated by the ones who are reliable, so and so, and so and so’.

ﺪﻘﻓ ﺎﯿﻠﻋ ﺾﻐﺒﯾو ﻲﻨﺒﺤﯾ ﻪﻧأ ﻢﻋز ﻦﻣ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ هﻮﻌﻤﺳ ﺪﻗ ﻢﻬﻧأ ﻢﻫﺪﺷﺎﻧ ﻢﺛ

ﺎﻧأو ﻲﻨﻣ ﻪﻧﻷ :لﺎﻗ ؟ﻚﻟذ ﻒﯿﻛو ،ﷲا لﻮﺳر ﺎﯾ :ﻞﺋﺎﻗ ﻪﻟ لﺎﻘﻓ (ﺎﯿﻠﻋ ﺾﻐﺒﯾ ﻮﻫو ﻲﻨﺒﺤﯾ ﺲﯿﻟ ،بﺬﻛ

ﺪﻘﻓ ﻲﻨﻀﻐﺑأ ﻦﻣو ﻲﻨﻀﻐﺑأ ﺪﻘﻓ ﻪﻀﻐﺑأ ﻦﻣو ،ﷲا ﺐﺣأ ﺪﻘﻓ ﻲﻨﺒﺣأ ﻦﻣو ﻲﻨﺒﺣأ ﺪﻘﻓ ﻪﺒﺣأ ﻦﻣ ،ﻪﻨﻣ

.(ﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ ﻢﻬﻠﻟا) :اﻮﻟﺎﻘﻓ ؟(ﷲا ﺾﻐﺑأ

Then heasws adjured them that they had heard from the Rasool Allahsaww saying: ‘The one who thinks that he loves mesaww and hates Aliasws has in fact lied, for he is not the one who loves mesaww but he hates Aliasws’. So someone said to himsaww, ‘O Rasool Allahsaww, and how can that be?’ Hesaww said to him: ‘Because heasws is from mesaww and Isaww am from himasws.

The one who loves himasws, so he has loved mesaww, and the one who loves mesaww, so he has loved Allahazwj, and the one who hates himasws, so he has hated mesaww, and the one who hates mesaww he has hated Allahazwj?’ They said, ‘Our Allahazwj, yes, we have heard’.

.ﻚﻟذ ﻰﻠﻋ اﻮﻗﺮﻔﺗو

And they dispersed upon that.

HADITH 27

ﻒﺘﻜﻟا ﺔﯿﻀﻗ ﻲﻜﺤﯾ سﺎﺒﻋ ﻦﺑا (27)

IBN ABBAS RELATES THE ISSUE OF

THE SHOULDER (BONE)

ﻦﻣ ﻂﻫر هﺪﻨﻋو ﻪﺘﯿﺑ ﻲﻓ سﺎﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﺪﻨﻋ ﺖﻨﻛ ﻲﻧإ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ

ﷲا لﻮﺳر لﺎﻗ :لﺎﻗو ،سﺎﺒﻋ ﻦﺑا ﻰﻜﺒﻓ ،ﻪﺗﻮﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اوﺮﻛﺬﻓ :لﺎﻗ .ﺔﻌﯿﺸﻟا

ﻦﻣ ﻼﺟر نﻮﺛﻼﺛو ﻪﺘﯿﺑ ﻞﻫأ ﻪﻟﻮﺣو - ﻪﯿﻓ ﺾﺒﻗ يﺬﻟا مﻮﯿﻟا ﻮﻫو - ﻦﯿﻨﺛﻻا مﻮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

هﺬﻫ نﻮﻋﺮﻓ ﻢﻬﻌﻨﻤﻓ .يﺪﻌﺑ اﻮﻔﻠﺘﺨﺗ ﻦﻟو يﺪﻌﺑ اﻮﻠﻀﺗ ﻦﻟ ﺎﺑﺎﺘﻛ ﻪﯿﻓ ﻢﻜﻟ ﺐﺘﻛأ ﻒﺘﻜﺑ ﻲﻧﻮﺘﯾا :ﻪﺑﺎﺤﺻأ

ﻢﻛارأ ﻲﻧإ) :لﺎﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ (ﺮﺠﻬﯾ ﷲا لﻮﺳر نإ) :لﺎﻘﻓ ﺔﻣﻷا

.ﻒﺘﻜﻟا كﺮﺘﻓ ؟(ﻲﺗﻮﻣ ﺪﻌﺑ ﻒﯿﻜﻓ ،ﻲﺣ ﺎﻧأو ﻲﻧﻮﻔﻟﺎﺨﺗ

Abaan Bin Abu Ayyash, from Sulaym who said, ‘I was in the presence of Abdullah Bin Abbas in his house, and with him was a group from the Shiites. He said, ‘He mentioned the Rasool Allahsaww and hissaww passing away (martyrdom), so Ibn Abbas wept and said, ‘The Rasool Allahsaww said on the Day of Monday – and it was the day in which hesaww passed away –and around himasws were the Peopleasws of hissaww Household and thirty men from hissaww companions: ‘Bring to mesaww a ‘paper’ so that Isaww may write for you all in it, a writing so that you will never go astray after mesaww and will never disagree (between yourselves) after mesaww’.

But the Pharaoh of the community (Umar) prevented it. He said,

‘Surely the Rasool Allahsaww is out of hissaww mind (delirious)’ So the Rasool Allahsaww got angry and said: ‘Isaww am looking at you opposing mesawwwhilst Isaww am still alive, so how will it be after mysaww passing away?’ So hesaww left it without’.

ﻻ ﺎﺑﺎﺘﻛ ﺎﻨﻟ ﺐﺘﻜﻟ ﻞﺟﺮﻟا ﻚﻟذ لﺎﻗ ﺎﻣ ﻻﻮﻟ ،ﻢﯿﻠﺳ ﺎﯾ :لﺎﻘﻓ سﺎﺒﻋ ﻦﺑا ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

.ﻞﯿﺒﺳ ﻚﻟذ ﻰﻟإ ﺲﯿﻟ :لﺎﻘﻓ ؟ﻞﺟﺮﻟا ﻚﻟذ ﻦﻣو :مﻮﻘﻟا ﻦﻣ ﻞﺟر لﺎﻘﻓ .ﻒﻠﺘﺨﯾ ﻻو ﺪﺣأ ﻞﻀﯾ

Sulaym said, ‘Then I addressed Ibn Abbas, so he said, ‘O

Sulaym, Had the man not said that, heaww would have written for us a writing (as a result of which) no one would have gone astray nor differed’. A man from the group said, ‘And who was that man?’ He said, ‘There is no way to that (naming him)’.

ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﻌﻤﺳ ﺪﻗ ،ﺖﻗﺪﺻ :ﺖﻠﻘﻓ .ﺮﻤﻋ ﻮﻫ :لﺎﻘﻓ ،مﻮﻘﻟا مﺎﻗ ﺎﻣ ﺪﻌﺑ سﺎﺒﻋ ﻦﺑﺎﺑ تﻮﻠﺨﻓ

ﻦﻣ ﻢﻬﺑ ﻖﺜﺗ ﻦﻤﻣ ﻻإ ﻢﺘﻛا ،ﻢﯿﻠﺳ ﺎﯾ :لﺎﻘﻓ .(ﺮﻤﻋ ﻪﻧإ) :نﻮﻟﻮﻘﯾ داﺪﻘﻤﻟاو رذ ﺎﺑأو نﺎﻤﻠﺳو مﻼﺴﻟا

ﺐﺣ ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ بﻮﻠﻗ ﺖﺑﺮﺷأ ﺎﻤﻛ ﻦﯿﻠﺟﺮﻟا ﻦﯾﺬﻫ ﺐﺣ ﺖﺑﺮﺷأ ﺔﻣﻷا هﺬﻫ بﻮﻠﻗ نﺈﻓ ،ﻚﻧاﻮﺧإ

.يﺮﻣﺎﺴﻟاو ﻞﺠﻌﻟا

So I was alone with Ibn Abbas after the group had left, so he said, ‘He was Umar’. I said, ‘You have spoke the truth, I have heard Aliasws, and Salmanar, and Abu Dharrar, and Al-Miqdadar all saying that he was Umar’. He said, ‘Sulaym, conceal it except from the one who is reliable from among your brothers, for the hearts of this community have drunk from the love of these two men (Abu Bakr and Umar) just as the hearts of the Children of Israel had drunk the love of the calf and Al-Samiri’.

HADITH 28

ﻞﻤﺠﻟا بﺮﺣ ﻦﻋ ﺚﯾدﺎﺣأ (28)

NARRATIONS ABOUT THE BATTLE

OF THE CAMEL

ﺎﻔﻟأ ﺮﺸﻋ ﻲﻨﺛا ﺎﻨﻛو ،مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﻞﻤﺠﻟا مﻮﯾ تﺪﻬﺷ :لﻮﻘﯾ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﺖﻌﻤﺳ :نﺎﺑأ لاق

ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻊﻣ نﺎﻛو .ﻒﻟأ ﺔﺋﺎﻣو ﻦﯾﺮﺸﻋ ﻰﻠﻋ ةدﺎﯾز ﻞﻤﺠﻟا بﺎﺤﺻأ نﺎﻛو

ﺔﯿﺒﯾﺪﺤﻟاو ارﺪﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﺪﻬﺷ ﻦﻤﻣ فﻻآ ﺔﻌﺑرأ ﻦﻣ ﻮﺤﻧ رﺎﺼﻧﻷاو

ﻦﻤﻣ ةﺮﺠﻫ ﻪﻟ ﺖﺴﯿﻟ زﺎﺠﺤﻟاو ةﺮﺼﺒﻟا ﻞﻫأ ﻦﻣ ﻪﻌﺒﺗ ﻦﻣ ﻻإ ﺔﻓﻮﻜﻟا ﻞﻫأ ﻦﻣ سﺎﻨﻟا ﺮﺋﺎﺳو ،هﺪﻫﺎﺸﻣو

.رﺎﺼﻧﻷا ﻦﻣ فﻻآ ﺔﻌﺑرﻷا ﻞﺟو .ﺢﺘﻔﻟا ﺪﻌﺑ ﻢﻠﺳأ

Abaan said, ‘I heard Sulaym Bin Qays saying, ‘I battled alongside Aliasws on the Day of the Camel (Al-Jamal), and we were twelve thousand men, and the companions of the Camel were more than one hundred and twenty thousand men. And with Aliasws were approximately four thousand from the Emigrants and the Helpers from the ones who had battled alongside with the Rasool Allahsaww at Badr, and Al-Hudaybiyya, and hissaww other battles, and the rest of the men were the inhabitants of Al-Kufa except for the ones who followed himasws from the inhabitants of Al-Basra, and Al-Hijaaz, for whom there was no emigration after having embraced Islam after the victory (of Mecca). Most of those four thousand were from the Helpers.

نﻮﻌﺒﺳ رﺪﺑ ﻞﻫأ ﻦﻣ بﺪﺘﻧﺎﻓ ﻢﻬﺑﺪﻧ ﺎﻤﻧإ ،لﺎﺘﻘﻟا ﻰﻠﻋ ﻻو ﺔﻌﯿﺒﻟا ﻰﻠﻋ سﺎﻨﻟا ﻦﻣ اﺪﺣأ هﺮﻜﯾ ﻢﻟو

ﻦﻣ ﺪﺣأ ﺲﯿﻟو .ﺪﺣأ ﻪﻨﻋ ﻒﻠﺨﺘﯾ ﻢﻟو ،ﺔﯿﺒﯾﺪﺤﻟاو اﺪﺣأ ﺪﻫﺎﺷ ﻦﻤﻣ رﺎﺼﻧﻷا ﻦﻣ ﻢﻬﻠﺟو ،ﻞﺟر ﺔﺋﺎﻣو

ﻦﻣ ﻰﻠﻋ هرﻮﻬﻇ نﻮﺒﺤﯾو ﺮﺼﻨﻟاو ﺮﻔﻈﻟﺎﺑ ﻪﻟ نﻮﻋﺪﯾو ﻪﻧﻮﻟﻮﺘﯾ ،ﻪﻌﻣ هاﻮﻫو ﻻإ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا

.ﷲا ﻞﯿﺒﺳ ﻲﻓ ﻞﺗﺎﻘﯾ سﺎﻨﻟا ﻞﻛ ﺲﯿﻟو ،هﻮﻌﯾﺎﺑ ﺪﻗو ﻢﻬﯿﻠﻋ ﻖﯿﻀﯾ ﻢﻟو ﻢﻬﺟﺮﺤﯾ ﻢﻟو ،هاوﺎﻧ

No one from the people had been unwilling in pledging allegiance or unwilling to fight, but rather, they had been called, so one hundred

and seventy men from the people of Badr responded, and most of them were from the Helpers from the ones who had battled at Ohad and Al-Hudaybiyya, and no one had opposed himasws. And there was no one from the Emigrants and the Helpers except that he was with himasws, befriending himasws and supplicating for himasws for the winning and the victory, and they loved for himasws to be successful against the ones who were against him. And neither did heasws request them nor did heasws try to convince them, and they had paid the allegiance, and it is not for every human being that he should fight in the Way of Allahazwj.

ﻢﺛ هﻮﻌﯾﺎﺑ ،ﻂﻫر ﺔﺛﻼﺛ ﺮﯿﻏ ﺔﻋﺎﻄﻟا ﻪﻟ ﺮﻬﻈﻣ ،ﻪﻨﻋ ﺮﺘﺘﺴﻣ ﻞﯿﻠﻗ ﻪﻨﻣ ءﺮﺒﺘﻤﻟاو ﻪﯿﻠﻋ ﻦﻋﺎﻄﻟاو

ﺔﻣﺎﺳأو .ﺮﻤﻋ ﻦﺑاو صﺎﻗو ﻲﺑأ ﻦﺑ ﺪﻌﺳو ﺔﻤﻠﺴﻣ ﻦﺑ ﺪﻤﺤﻣ :ﻢﻬﺗﻮﯿﺑ ﻲﻓ اوﺪﻌﻗو ﻪﻌﻣ لﺎﺘﻘﻟا ﻲﻓ اﻮﻜﺷ

ﻰﻠﻋ ﻪﻧأ ﺪﻬﺷو هوﺪﻋ ﻦﻣ ئﺮﺑو ﻪﻟ ﺮﻔﻐﺘﺳاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﺎﻋدو ،ﻲﺿرو ﻚﻟذ ﺪﻌﺑ ﻢﻠﺳ ﺪﯾز ﻦﺑ

.مﺪﻟا لﻼﺣ نﻮﻌﻠﻣ ﻪﻔﻟﺎﺧ ﻦﻣو ،ﻖﺤﻟا

And only a few contested with himasws and kept away from himasws hiding themselves and displaying to himasws the obedience, apart from a group of three. They paid allegiance to himasws, then doubted with regards to fighting alongside himasws, and they sat in their houses – Muhammad Bin Muslama, and Sa’d Bin Abu Waqqas, and Ibn Umar. And Usama Bin Zayd submitted after that and was happy, and supplicated for Aliasws, and repented to himasws, and renounced hisasws enemies, and testified that heasws was on the truth, and the ones opposed to himasws were accursed and those whose blood is permissible to be shed.

HADITH 29

ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ تﺎﺟﺎﺠﺘﺣا (29) ARGUMENTATION OF AMIR-UL-MOMINEENasws AGAINST TALHA

AND ZUBAYR

ﻲﻠﻋ ىدﺎﻧ ﻞﻤﺠﻟا مﻮﯾ ةﺮﺼﺒﻟا ﻞﻫأو ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻘﺘﻟا ﺎﻤﻟ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لاق

ﻰﻟإ جﺮﺨﺗ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﻪﺑﺎﺤﺻأ ﻪﻟ لﺎﻘﻓ .ﻲﻟإ جﺮﺧا ،ﷲا ﺪﺒﻋ ﺎﺑأ ﺎﯾ :ﺮﯿﺑﺰﻟا مﻼﺴﻟا ﻪﯿﻠﻋ

ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ؟حﻼﺳ ﻼﺑ ﺔﻠﻐﺑ ﻰﻠﻋ ﺖﻧأو حﻼﺴﻟا ﻲﻓ كﺎﺷ سﺮﻓ ﻰﻠﻋ ﻮﻫو ﻪﺘﻌﯿﺑ ﺚﻛﺎﻨﻟا ﺮﯿﺑﺰﻟا

ﻰﻠﻋ ﻻإ ﻞﺘﻗأ ﻻو تﻮﻣأ ﻻ ﻲﻧإو .ﻪﻠﺟأ ﻦﻣ اراﺮﻓ ﺪﺣأ ﻊﯿﻄﺘﺴﯾ ﻦﻟ .ﺔﯿﻗاو ﺔﻨﺟ ﷲا ﻦﻣ ﻲﻠﻋ نإ :مﻼﺴﻟا

جﺮﺨﻓ .جﺮﺨﯿﻟ ؟ﺔﺤﻠﻃ ﻦﯾأ :لﺎﻘﻓ .ﺮﯿﺑﺰﻟا ﻪﯿﻟإ جﺮﺨﻓ .دﻮﻤﺛ ﻰﻘﺷأ ﷲا ﺔﻗﺎﻧ ﺮﻘﻋ ﺎﻤﻛ ﺎﻫﺎﻘﺷأ يﺪﯾ

.ﺔﺤﻠﻃ

Abaan said, ‘When Amir-ul-Momineenasws met the people of Al-Basra (Battle of the Camel), Aliasws called out to Al-Zubayr: ‘O Abu Abdullah, come out to measws’. So his companions said to himasws,

‘O Amir-ul-Momineenasws, youasws are going out to Al-Zubayr, the breaker of the allegiance, and he is on the horse and clad in armour, and youasws are upon a mule without weapons?’ Aliasws said: ‘A protective shield from Allahazwj is covering measws. There is no leeway for anyone to flee from his time (death). And Iasws will not pass away, nor killed except by the hands of the most miserable one just like the slaying of the she-camel of Allahazwj by the miserable one of Thamud. So Al-Zubayr came out to himasws. Heasws said:

‘Where is Talha? Let him come out’. So Talha came out.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺎﺴﻟ ﻰﻠﻋ نﻮﻧﻮﻌﻠﻣ ﻞﻤﺠﻟا بﺎﺤﺻأ

نأ) ﺮﻜﺑ ﻲﺑأ ﺖﻨﺑ ﺔﺸﺋﺎﻋو ﺪﻤﺤﻣ لآ ﻦﻣ ﻢﻠﻌﻟا اﻮﻟوأو نﺎﻤﻠﻌﺗأ ،ﷲﺎﺑ ﺎﻤﻜﺗﺪﺸﻧ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ

ﻦﻣ بﺎﺧ ﺪﻗو (ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ نﺎﺴﻟ ﻰﻠﻋ نﻮﻧﻮﻌﻠﻣ ناوﺮﻬﻨﻟا ﻞﻫأو ﻞﻤﺠﻟا بﺎﺤﺻأ

ﺖﻤﻠﻋ ﻮﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ؟ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣ ﻦﺤﻧو ﻦﯿﻧﻮﻌﻠﻣ نﻮﻜﻧ ﻒﯿﻛ :ﺮﯿﺑﺰﻟا لﺎﻘﻓ ؟ىﺮﺘﻓا

ﺐﺟوأ) :ﺪﺣأ مﻮﯾ لﻮﻘﯾ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﺎﻣأ :ﺮﯿﺑﺰﻟا لﺎﻘﻓ .ﻢﻜﻟﺎﺘﻗ ﺖﻠﻠﺤﺘﺳا ﺎﻤﻟ ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣ ﻢﻜﻧأ

ﺎﻣوأ ؟(ﺔﺤﻠﻃ ﻰﻟإ ﺮﻈﻨﯿﻠﻓ ﺎﯿﺣ ضرﻷا ﻰﻠﻋ ﻲﺸﻤﯾ ﺪﯿﻬﺷ ﻰﻟإ ﺮﻈﻨﯾ نأ دارأ ﻦﻣو ،ﺔﻨﺠﻟا ﺔﺤﻠﻃ

؟(ﺔﻨﺠﻟا ﻲﻓ ﺶﯾﺮﻗ ﻦﻣ ةﺮﺸﻋ) :لﻮﻘﯾ ﷲا لﻮﺳر ﺖﻌﻤﺳ

Companions of the Camel are the

accursed ones by the tongue of the

Rasool Allahsaww

Heasws said: ‘Iasws adjure you both to Allahazwj. Do you two not know (differentiate between) the one possessing the knowledge from the Progenyasws of Muhammadsaww, and Ayesha the daughter of Abu Bakr, and that the companions of the Camel and that the people of Al-Nahrwaan are accursed ones by the tongue of Muhammadsaww, and that the one who fabricates will be disappointed?’

Al-Zubayr said, ‘How can we be the accursed ones whilst we are from the people of the Paradise?’ Aliaswssaid: ‘Had Iasws known that you are all from the people of the Paradise, would Iasws considered it permissible to fight against you?’ Al-Zubayr said, ‘But have youasws not heard the Rasool Allahsaww saying on the Day of Ohad:

‘The Paradise has been obligated upon Talha, and the one who intends to look at a live martyr walking upon the earth, he should look at Talha? Or, have youasws not heard the Rasool Allahsaww say:

‘Ten from the Qureish are in the Paradise?’

ةﺮﺸﺒﻤﻟا ةﺮﺸﻌﻟا ﺚﯾﺪﺣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ در

ﻦﺑ ةﺪﯿﺒﻋ ﻮﺑأ ﻢﻬﯿﻓ ،ﺔﻌﺴﺗ ﺪﻋ ﻰﺘﺣ ،نﻼﻓو نﻼﻓو نﻼﻓ :لﺎﻗ .ﻢﻬﻤﺴﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

لﺎﻗ ؟ﺮﺷﺎﻌﻟا ﻦﻤﻓ ،ﺔﻌﺴﺗ تدﺪﻋ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﻞﯿﻔﻧ ﻦﺑ وﺮﻤﻋ ﻦﺑ ﺪﯾز ﻦﺑ ﺪﯿﻌﺳو حاﺮﺠﻟا

ﻚﺴﻔﻨﻟ ﺖﯿﻋدا ﺎﻣ ﺎﻣأو ،ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣ ﻲﻧأ ترﺮﻗأ ﺪﻘﻓ ﺖﻧأ ﺎﻣأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ﺖﻧأ :ﺮﯿﺑﺰﻟا

ﻦﻣ كرد ﻞﻔﺳأ ﻲﻓ ﺐﺟ ﻲﻓ تﻮﺑﺎﺗ ﻲﻔﻟ ﺖﯿﻤﺳ ﻦﻣ ﺾﻌﺑ نإ ﷲاو .ﻦﯾﺪﺣﺎﺠﻟا ﻦﻤﻟ ﻪﺑ ﻲﻧﺈﻓ ﻚﺑﺎﺤﺻأو

ﺖﻌﻤﺳ .ﻢﻨﻬﺟ تﺮﻌﺳﺄﻓ ةﺮﺨﺼﻟا ﻚﻠﺗ ﻊﻓر ﻢﻨﻬﺟ ﺮﻌﺴﯾ نأ ﷲا دارأ اذإ ةﺮﺨﺻ ﺐﺠﻟا ﻚﻟذ ﻰﻠﻋ ،ﻢﻨﻬﺟ

ﷲا ﻲﻧﺮﻔﻇﺄﻓ ﻻإو ،كﺪﯿﺑ ﻲﻣد ﻚﻔﺳو ﻲﺑ ﷲا كﺮﻔﻇﺄﻓ ﻻإو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ

.ﻲﻜﺒﯾ ﻮﻫو ﻪﺑﺎﺤﺻأ ﻰﻟإ ﺮﯿﺑﺰﻟا ﻊﺟﺮﻓ ﻚﺑﺎﺤﺻﺄﺑو ﻚﺑ

Refutation by Amir-ul-

Momineenasws of the Hadith of the

Ten Promised Ones (Al-Ashra

Mubashira)

Aliasws said: ‘So name them for measws’. He (Al-Zubayr) said, ‘So and so, and so and so, and so and so’, until he had counted nine of them. Among them were Abu Ubeyda Bin Al-Jarra, and Saeed Bin Zayd Bin Amro Bin Nufayl. Aliasws said: ‘You have counted nine, so who is the tenth one?’ Al-Zubayr said: ‘Youasws are’.

Aliasws said: ‘But if you are accepting that Iasws of the people of the Paradise, but as for what you have claimed to yourself and your companions, so Iasws of the ones who are denying it (that you are not among those ones). By Allahazwj, some of the ones you have named will be in a coffin in a well at the very bottom of the levels of Hell, upon that well is a rock. Whenever Allahazwj Intends to (increase the) Heat of Hell, that stone is raised, and Hell is inflamed. Iasws heard that from the Rasool Allahsaww, and either Allahazwj will Make you to be victorious over measws and shed myasws blood by your hands, or else Allahazwj will Make measws to be victorious over you and your companion’. Al-Zubayr returned to his companion, and he was weeping’.

ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃ ﺪﯿﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﺟوز جاﺮﺧإ

ﺎﻬﻌﺿﻮﻣ ةأﺮﻣا ﻰﻟإ ﺎﻤﺗﺪﻤﻋ :لﺎﻗ .ﻻ :لﺎﻗ ؟ﺎﻤﻛؤﺎﺴﻧ ﺎﻤﻜﻌﻣ ،ﺔﺤﻠﻃ ﺎﯾ :لﺎﻘﻓ ﺔﺤﻠﻃ ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ

لﻮﺳر ﺎﻤﺘﻔﺼﻧأ ﺎﻣ ؟لﺎﺠﺤﻟاو مﺎﯿﺨﻟا ﻲﻓ ﺎﻤﻜﻠﺋﻼﺣ ﺎﻤﺘﻨﺻو ﺎﻫﺎﻤﺗزﺮﺑﺄﻓ ﺎﻬﺘﯿﺑ ﻲﻓ دﻮﻌﻘﻟا ﷲا بﺎﺘﻛ ﻲﻓ

ﷲا لﻮﺳر ﺔﺟوز ﺎﻤﺘﺟﺮﺧأو تﻮﯿﺒﻟا ﻲﻓ ﺎﻤﻜﺋﺎﺴﻧ ﺎﻤﺘﺴﻠﺟأ ﺚﯿﺣ ﻢﻜﺴﻔﻧأ ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

.بﺎﺠﺣ ءارو ﻦﻣ ﻻإ ﻦﻤﻠﻜﯾ ﻻ نأ ﷲا ﺮﻣأ ﺪﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

Coming out of the wife of the Rasool

Allahsaww by the hands of Talha and

Al-Zubayr

Then heasws turn towards Talha, so heasws said: ‘Have you both brought your wives with you?’ He said, ‘No’. Heasws said: ‘You have deliberately brought one woman to measws whose place, in the Book of Allahazwj, is to stay at her home. So you two have highlighted her and kept your own wives in the tents and the houses? You two have not done justice to the Rasool Allahsaww from yourselves when you have made both your wives to sit in the houses, and brought out the wife of the Rasool Allahsaww, and Allahazwj has Ordered that you will not talk to them except from behind a veil?

ﺎﻤﻜﺋﺎﻋد ﻦﻋ ﻲﻧﺮﺒﺧأ ؟ﻪﺒﺣﺎﺼﺑ ﺎﻤﻛﺪﺣأ ﻰﺿﺮﯾ ﺎﻣأ ،ﺎﻤﻜﺑ ﺮﯿﺑﺰﻟا ﻦﺑ ﷲا ﺪﺒﻋ ةﻼﺻ ﻦﻋ ﻲﻧﺮﺒﺧأ

ﺪﺣاو ﺎﻨﻣ تﺎﻣ ﺔﺘﺳ ىرﻮﺸﻟا ﻲﻓ ﺎﻨﻛ ،اﺬﻫ ﺎﯾ :ﺔﺤﻠﻃ لﺎﻘﻓ ؟ﻚﻟذ ﻰﻠﻋ ﺎﻤﻜﻠﻤﺤﯾ ﺎﻣ ،ﻲﻟﺎﺘﻗ ﻰﻟإ باﺮﻋﻷا

.هرﺎﻛ ﻚﻟ ﺎﻨﻠﻛ ﺔﻌﺑرأ مﻮﯿﻟا ﻦﺤﻨﻓ ،ﺮﺧآ ﻞﺘﻗو

(And) Inform measws about the Prayer led by Abdullah Bin Al-Zubayr which two of you, did not agree on? Inform me about the two of you calling the Bedouins to fight against measws, what made you to do that?’ Talha said, ‘O this, there were six of us in the consultative council (Al-Shura), one of us died and the other one got killed, so today we are four, and all of us abhor youasws’.

مﻮﯿﻟا ﻮﻫو ﺎﻧﺮﯿﻏ ﺪﯾ ﻲﻓ ﺮﻣﻷاو ىرﻮﺸﻟا ﻲﻓ ﺎﻨﻛ ﺪﻗ ،ﻲﻠﻋ ﻚﻟذ ﺲﯿﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﻟ لﺎﻘﻓ

:لﺎﻗ ؟ﻲﻟ ﻚﻟذ نﺎﻛأ ،ىرﻮﺷ ﺮﻣﻷا اﺬﻫ درأ نأ - نﺎﻤﺜﻋ ﺖﻌﯾﺎﺑ ﺎﻣ ﺪﻌﺑ - تدرأ ﻮﻟ ﺖﯾأرأ .يﺪﯾ ﻲﻓ

فﻮﯿﺴﻟا ﻢﻬﻌﻣ رﺎﺼﻧﻷاو ،ﻚﻟذ ﻒﯿﻛو :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﺎﻌﺋﺎﻃ ﺖﻌﯾﺎﺑ ﻚﻧﻷ :لﺎﻗ ؟ﻢﻟو :لﺎﻗ .ﻻ

ﻚﻟ لﺎﻗ ﻞﻬﻓ (ﻦﯿﻌﻤﺟأ ﻢﻜﻗﺎﻨﻋأ ﺎﻨﺑﺮﺿ ﻻإو ،ﻢﻜﻨﻣ اﺪﺣاو ﻢﺘﻌﯾﺎﺑو ﻢﺘﻏﺮﻓ ﻦﺌﻟ) :نﻮﻟﻮﻘﯾ ﺔﻃﺮﺘﺨﻣ

ﻚﺘﺠﺣ ﻦﻣ ﺢﺿوأ ﺔﻌﯿﺒﻟا ﻲﻓ هاﺮﻜﺘﺳﻻا ﻲﻓ ﻲﺘﺠﺣو ؟ﻲﻧﺎﻤﺘﻌﯾﺎﺑ ﺚﯿﺣ اﺬﻫ ﻦﻣ ﺎﺌﯿﺷ ﺪﺣأ ﻚﺑﺎﺤﺻﻷو

نﺎﻌﯾﺎﺒﺘﻟ :ﺪﺣأ ﻞﻘﯾ ﻢﻟو ،ﻚﻟذ ﻞﻌﻓ ﻦﻣ لوأ ﺎﻤﺘﻨﻛو ،ﻦﯿﻫﺮﻜﻣ ﺮﯿﻏ ﻦﯿﻌﺋﺎﻃ ﻚﺒﺣﺎﺻو ﺖﻧأ ﻲﻨﺘﻌﯾﺎﺑ ﺪﻗو

!ﺎﻤﻜﻨﻠﺘﻘﻨﻟ وأ

Aliasws said to him: ‘That is not to measws (to be just) as during the consultation the command (Caliphate) was in the hands of someone else, and it was not in myasws hands. Do you see that if Iasws intended – after the killing of Usman – to have this matter go into ‘Shura’ (consultation), which people have given to measws (after pledging alligance to measws)?’

He said, ‘No’.

Heasws said: ‘And why not?’

He said, ‘Because yourasws ‘Bayat’ (allegiance) was carried out without any opposition’.

Aliasws said: ‘And how can that be, and the Helpers had their swords drawn and they were saying, ‘If you are free (from the consultation) and have not paid allegiance to one from among you, we will strike all of your necks’.

So did Iasws say anything to you and to your companion anything like this when the two of you paid allegiance to measws? And myasws argument in the abhorrence in the allegiance is clearer than your argument, and you and your companion had paid allegiance to measws willingly, not with abhorrence, and the two of you were the first ones to do that, and no one said that the two of you should pay allegiance or else he will kill both of you’.

.ﺮﯿﺑﺰﻟا مﺰﻬﻧاو ﺔﺤﻠﻃ ﻞﺘﻘﻓ ،لﺎﺘﻘﻟا ﺐﺸﻧو ﺔﺤﻠﻃ فﺮﺼﻧﺎﻓ

So Talha turned and left, and the battle erupted. Talha was killed, and Al-Zubayr was defeated.

HADITH 30

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺪﻨﻋ مﻮﻠﻌﻟا حﺎﺘﻔﻣ (30) KEYS OF THE KNOWLEDGE IN THE

POSSESSION OF AMIR-UL-

MOMINEENasws

ﻪﻬﺟو ﺎﻣ ردأ ﻢﻟ ﺎﺜﯾﺪﺣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻣ ﺖﻌﻤﺳ :لﻮﻘﯾ سﺎﺒﻋ ﻦﺑا ﺖﻌﻤﺳ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لاق

حﺎﺘﻔﻣ ﻲﻨﻤﻠﻌﻓ ،ﻪﺿﺮﻣ ﻲﻓ ﻲﻟإ ﺮﺳأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ) :لﻮﻘﯾ ﻪﺘﻌﻤﺳ .هﺮﻜﻧأ ﻢﻟو

.(بﺎﺑ ﻒﻟأ بﺎﺑ ﻞﻛ ﺢﺘﻔﯾ ﻢﻠﻌﻟا ﻦﻣ بﺎﺑ ﻒﻟأ

Abaan said that Sulaym said, ‘I heard Ibn Abbas say, ‘I hear from Aliasws a Hadith, I don’t know what its perspective is, and did not deny it. I heard himasws say that: ‘The Rasool Allahsaww confided a secret to measwsduring hissaww illness. So hesaww made known to measws a key to a thousand doors of knowledge, each of the doors opening to a thousand doors’.

ﻰﻟإ ارﺎﻤﻋو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﺚﻌﺑ ﺪﻗو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ طﺎﻄﺴﻓ ﻲﻓ رﺎﻗ يﺬﺑ ﺲﻟﺎﺠﻟ ﻲﻧإو

ﻦﺴﺤﻟا ﻚﯿﻠﻋ مﺪﻘﯾ ،سﺎﺒﻋ ﻦﺑ ﺎﯾ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ذإ ،سﺎﻨﻟا ناﺮﻔﻨﺘﺴﯾ ﺔﻓﻮﻜﻟا ﻞﻫأ

ﻚﻠﺗ ﻦﻣ ﻮﻬﻓ لﺎﻗ ﺎﻤﻛ نﺎﻛ نإ :ﻲﺴﻔﻧ ﻲﻓ ﺖﻠﻘﻓ .ﻦﯿﻠﺟر وأ ﻞﺟر ﺮﯿﻏ ﻞﺟر ﻒﻟأ ﺮﺸﻋ ﺪﺣأ ﻪﻌﻣو

.بﺎﺑ ﻒﻟﻷا

And I was seated at Zeeqar in the Marquee of Aliasws, and heasws had sent Al-Hassanasws and Ammar to the inhabitants of Al-Kufa to mobilise the people. When I was in front of Aliasws, he asws said: ‘O Ibn Abbas, Al-Hassanasws will come to you, and with himasws will be eleven thousand men apart from one or two men’. So

I said to myself, ‘If it happens as heasws has said that it will, so it is from those thousand doors’.

ﻢﻛ :ﻢﻬﺋﺎﻤﺳأ ﻪﻌﻣ يﺬﻟا ﺶﯿﺠﻟا ﺐﺗﺎﻜﻟ ﺖﻠﻘﻓ ،ﻢﻬﺘﻠﺒﻘﺘﺳا ﺪﻨﺠﻟا ﻚﻟﺬﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﺎﻨﻠﻇأ ﺎﻤﻠﻓ

.ﻦﯿﻠﺟر وأ ﻞﺟر ﺮﯿﻏ ﻞﺟر ﻒﻟأ ﺮﺸﻋ ﺪﺣأ :لﺎﻘﻓ ؟ﻢﻜﻌﻣ ﻞﺟر

When Al-Hassanasws came with that army, I welcomed himasws. I said to the writer of the army who was with himasws for their names,

‘How many men are with you?’ He said, ‘Eleven thousand men, apart from one or two men’.

HADITH 31

ﻲﻧوﺪﻘﻔﺗ نأ ﻞﺒﻗ ﻲﻧﻮﻠﺳ (31)

ASK MEasws BEFORE YOU ALL LOSE

MEasws

:لﺎﻘﻓ .ﻪﻟﻮﺣ سﺎﻨﻟاو ﺪﺠﺴﻤﻟا ﻲﻓ ﺔﻓﻮﻜﻟﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻟإ ﺖﺴﻠﺟ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ لاق

ﺎﻬﯿﻧأﺮﻗأ ﺪﻗو ﻻإ ﷲا بﺎﺘﻛ ﻦﻣ ﺔﯾآ ﺖﻟﺰﻧ ﺎﻣ ﷲاﻮﻓ ،ﷲا بﺎﺘﻛ ﻦﻋ ﻲﻧﻮﻠﺳ .ﻲﻧوﺪﻘﻔﺗ نأ ﻞﺒﻗ ﻲﻧﻮﻠﺳ

.ﺎﻬﻠﯾوﺄﺗ ﻲﻨﻤﻠﻋو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

Abaan said from Sulaym who said, ‘I was seated with Aliasws at Al-Kufa in the Masjid, and the people were around himasws. So heasws said: ‘Ask measws before you all lose measws. Ask measws about the Book of Allahazwj, for by Allahazwj there is no Verse Revealed from the Book of Allahazwj except that it has been recited to measws by the Rasool Allahsaww, and its explanation made known to measws’.

ﺖﺒﻏ ﺎﻣ ﻲﻠﻋ ﻆﻔﺤﯾ ،ﻰﻠﺑ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ ؟ﺐﺋﺎﻏ ﺖﻧأو ﻪﯿﻠﻋ لﺰﻨﯾ نﺎﻛ ﺎﻤﻓ :ءاﻮﻜﻟا ﻦﺑا لﺎﻘﻓ

(اﺬﻛو اﺬﻛ ﻪﻠﯾوﺄﺗو) ،ﻪﯿﻧأﺮﻘﯿﻓ (اﺬﻛو اﺬﻛ كﺪﻌﺑ ﷲا لﺰﻧأ ،ﻲﻠﻋ ﺎﯾ) :ﻲﻟ لﺎﻗ ﻪﯿﻠﻋ ﺖﻣﺪﻗ اذﺈﻓ ،ﻪﻨﻋ

.ﻪﯿﻨﻤﻠﻌﯿﻓ

Ibn Al-Kawa said, ‘So what about that which Came down upon himsaww

and

youasws

were

absent?’

Heaswssaid:

‘Yes,

hesaww memorised it for measws when Iasws was absent from himsaww.

So when Iasws went to himsaww, hesaww said to measws: ‘O Aliasws, Allahazwj Sent down such and such, after youasws’. So hesawwrecited it to measws, ‘And it’s explanation is such and such’, so hesaww made it known to me asws’.

HADITH 32

ﻢﻣﻷا قاﺮﺘﻓا (32)

SEPARATION OF THE COMMUNITY

(INTO SECTS)

اﺬﻛ ﻰﻠﻋ :لﺎﻘﻓ ؟ﻢﺘﻗﺮﺘﻓا ﻢﻛ :دﻮﻬﯿﻟا سأﺮﻟ لﻮﻘﯾ ﻮﻫو مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﻌﻤﺳ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لاق

ةدﺎﺳﻮﻟا ﻲﻟ ﺖﯿﻨﺛ ﻮﻟ ﷲاو :لﺎﻘﻓ سﺎﻨﻟا ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ ﺖﺑﺬﻛ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﺔﻗﺮﻓ اﺬﻛو

.ﻢﻬﻧآﺮﻘﺑ نآﺮﻘﻟا ﻞﻫأ ﻦﯿﺑو ﻢﻬﻠﯿﺠﻧﺈﺑ ﻞﯿﺠﻧﻹا ﻞﻫأ ﻦﯿﺑو ﻢﻬﺗارﻮﺘﺑ ةارﻮﺘﻟا ﻞﻫأ ﻦﯿﺑ ﺖﯿﻀﻘﻟ

Abaan said that Sulaym said, ‘I heard Aliasws and heasws was saying to the head (leader) of the Jews: ‘How many sects are there among you?’ He said, ‘There are such and such sects’. Aliasws said:

‘You have lied’. Then heasws addressed the people, so heasws said:

‘By Allahazwj, If the platform is set up for measws, Iasws would judge between the people of the Torah by their Torah, and between the people of the Evangel by their Evangel, and between the people of the Quran by their Quran’.

ﻲﺘﻟا ﻲﻫو ﺔﻨﺠﻟا ﻲﻓ ةﺪﺣاوو رﺎﻨﻟا ﻲﻓ ﺎﻬﻨﻣ نﻮﻌﺒﺳ ،ﺔﻗﺮﻓ ﻦﯿﻌﺒﺳو ىﺪﺣإ ﻰﻠﻋ دﻮﻬﯿﻟا ﺖﻗﺮﺘﻓا

.ﻰﺳﻮﻣ ﻲﺻو نﻮﻧ ﻦﺑ ﻊﺷﻮﯾ ﺖﻌﺒﺗا

The Jews will be divided into seventy one sects, seventy from these will be in the Fire and one will be in the Paradise, and this is the one which followed Yoshua Bin Noonas the successoras of Musaas.

ﺔﻨﺠﻟا ﻲﻓ ةﺪﺣاوو رﺎﻨﻟا ﻲﻓ ﺔﻗﺮﻓ نﻮﻌﺒﺳو ىﺪﺣإ ،ﺔﻗﺮﻓ ﻦﯿﻌﺒﺳو ﻦﯿﺘﻨﺛا ﻰﻠﻋ ىرﺎﺼﻨﻟا ﺖﻗﺮﺘﻓاو

.مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺴﯿﻋ ﻲﺻو نﻮﻌﻤﺷ ﺖﻌﺒﺗا ﻲﺘﻟا ﻲﻫو

And the Christians will be divided into seventy two sects, seventy one from these will be in the Fire and one will be in the Paradise, and this is the one which followed Sham’ounas and successoras of Isaas.

ﺔﻨﺠﻟا ﻲﻓ ةﺪﺣاوو رﺎﻨﻟا ﻲﻓ ﺔﻗﺮﻓ نﻮﻌﺒﺳو نﺎﺘﻨﺛا ،ﺔﻗﺮﻓ ﻦﯿﻌﺒﺳو ثﻼﺛ ﻰﻠﻋ ﺔﻣﻷا هﺬﻫ قﺮﺘﻔﺗو

.- هرﺪﺻ ﻰﻠﻋ هﺪﯿﺑ بﺮﺿو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﻲﺻو ﺖﻌﺒﺗا ﻲﺘﻟا ﻲﻫو

And this community will be divided into seventy three sects, seventy two of these will be in the Fire, and one will be in the Paradise, and this is the one who follow the successorasws of Muhammadsaww’ – and heasws struck hisasws hand on hisasws own chest.

ﻲﻓ ﺎﻬﻨﻣ ةﺪﺣاو ،ﻲﺒﺣو ﻲﺗدﻮﻣ ﻞﺤﺘﻨﺗ ﺎﻬﻠﻛ ﻦﯿﻌﺒﺴﻟاو ثﻼﺜﻟا ﻦﻣ ﺔﻗﺮﻓ ةﺮﺸﻋ ثﻼﺛ :لﺎﻗ ﻢﺛ

.رﺎﻨﻟا ﻲﻓ ﺎﻬﻨﻣ ةﺮﺸﻋ ﺎﺘﻨﺛاو ﺔﻨﺠﻟا

Then heasws said: ‘Thirteen from the seventy three will all impersonate their cordiality and their love for measws, one of these will be in the Paradise and twelve of these will be in the Fire’.

HADITH 33

ةوﺎﻘﺸﻟاو ةدﺎﻌﺴﻟا ﻞﻫأ ءﺎﻤﺳأ (33)

NAMES OF THE PEOPLE OF

HAPPINESS AND THE MISERY

ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﻣ ﻢﺘﻌﻤﺳ ﺎﻣ ﻢﻈﻋﺄﺑ ﻲﻧﺮﺒﺧأ :سﺎﺒﻋ ﻦﺑﻻ ﺖﻠﻗ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لاق

؟ﻮﻫ ﺎﻣ ،مﻼﺴﻟا

Abaan said that Sulaym said, ‘I said to Ibn Abbas, ‘Inform me of the greatest of what you have heard from Aliasws Bin Abu Talibasws, what is it?’

ﻲﻧﺎﻋد :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ .مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻣ ﺎﻧأ ﻪﺘﻌﻤﺳ ﺖﻨﻛ ﺪﻗ ﺊﯿﺸﺑ ﻲﻧﺎﺗﺄﻓ :ﻢﯿﻠﺳ لﺎﻗ

،ﷲا ﻲﺒﻧ ﺎﯾ :ﺖﻠﻘﻓ .بﺎﺘﻜﻟا اﺬﻫ ﻚﻧود ،ﻲﻠﻋ ﺎﯾ :لﺎﻘﻓ ،بﺎﺘﻛ هﺪﯾ ﻲﻓو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

مﻮﯾ ﻰﻟإ ﻲﺘﻣأ ﻦﻣ ةوﺎﻘﺸﻟا ﻞﻫأو ةدﺎﻌﺴﻟا ﻞﻫأ ﺔﯿﻤﺴﺗ ﻪﯿﻓ ،ﷲا ﻪﺒﺘﻛ بﺎﺘﻛ :لﺎﻗ ؟بﺎﺘﻜﻟا اﺬﻫ ﺎﻣو

.ﻚﯿﻟإ ﻪﻌﻓدأ نأ ﻲﺑر ﻲﻧﺮﻣأ ،ﺔﻣﺎﯿﻘﻟا

Sulaym said, ‘So he told me a Hadith which I had already heard before from Aliasws. Aliasws said: ‘The Rasool Allahsaww called measws and in hissaww hand was a Book. So hesaww said: ‘O Aliasws, do not be without this Book’. So Iasws said: ‘O Prophetsaww of Allahazwj, and what is this Book?’ Hesaww said: ‘A Book which Allahazwjhas Written. In it are the names of the people of the happiness and the people of the misery from mysawwcommunity, up to the Day of Judgement. Mysaww Lordazwj Ordered me that Isaww should hand it over to youasws’.

HADITH 34

ﻦﯿﻔﺻ بﺮﺣ ﻞﺣاﺮﻣ ﺪﺷأ ﺮﯾﺮﻬﻟا ﺔﻠﯿﻟ رﺎﺒﺧأ (34)

NEWS OF THE NIGHT OF AL-

HAREER, THE MOST INTENSE

PHASES OF THE BATTLE OF

SIFFEEN

مﻮﯾ تﺪﻬﺷ ﻞﻫ :ﺖﻠﻗ .ﻢﻌﻧ :لﺎﻘﻓ ؟ﻦﯿﻔﺻ تﺪﻬﺷ ﻞﻫ :ﻪﺘﻟﺄﺳو - لﻮﻘﯾ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﺖﻌﻤﺳ :نﺎﺑأ لاق

.ﷲا ﻚﻤﺣر ﻲﻨﺛﺪﺤﻓ :ﺖﻠﻗ .ﺔﻨﺳ نﻮﻌﺑرأ :لﺎﻗ ؟ﻦﺴﻟا ﻦﻣ ﻚﯿﻠﻋ ﻰﺗأ نﺎﻛ ﻢﻛ :ﺖﻠﻗ .ﻢﻌﻧ :لﺎﻗ ؟ﺮﯾﺮﻬﻟا

.ﺚﯾﺪﺤﻟا اﺬﻫ ﻰﺴﻧأ ﻼﻓ ءﺎﯿﺷﻷا ﻦﻣ ﺊﯿﺷ ﻦﻣ ﺖﯿﺴﻧ ﺎﻤﻬﻣ :لﺎﻗ

Abaan said, ‘I heard Sulaym say – and I asked him, ‘Did you witness Siffeen?’ He said, ‘Yes’. I asked, ‘You witnessed the night of Al-Hareer?’ He replied, ‘Yes’.

I asked, ‘How old were you then?’ He said, ‘Forty years’. I said,

‘So narrate to me, may Allahazwj have Mercy on you’. He said,

‘Whatever thing I have forgotten from the things, I cannot forget this event’.

ﻖﻠﻌﻣ ﻪﺣﻼﺳو ﺐﻨﺠﻣ ﻢﻫدأ ﻪﻟ سﺮﻓ ﻰﻠﻋ ﺮﺘﺷﻷا ﻚﻟﺎﻣ جﺮﺨﻓ ،ﺎﻨﻔﻔﺻو اﻮﻔﺻ :لﺎﻗو ﻰﻜﺑ ﻢﺛ

مﺎﻗأو ﺐﺋﺎﺘﻜﻟا ﺐﺘﻛ ﺎﻤﻠﻓ .(ﻢﻜﻓﻮﻔﺻ اﻮﻤﯿﻗأ) :لﻮﻘﯾو ﺎﻨﺳوؤر ﻪﺑ عﺮﻘﯾ ﻮﻫو ﺢﻣﺮﻟا هﺪﯿﺑو ﻪﺳﺮﻓ ﻰﻠﻋ

،ﻪﻬﺟﻮﺑ ﺎﻨﯿﻠﻋ ﻞﺒﻗأو هﺮﻬﻇ مﺎﺸﻟا ﻞﻫأ ﻰﻟﻮﻓ ﻦﯿﻔﺼﻟا ﻦﯿﺑ مﺎﻗ ﻰﺘﺣ ﻪﺳﺮﻓ ﻰﻠﻋ ﻞﺒﻗأ فﻮﻔﺼﻟا

Then he wept and said, ‘We were aligned in our rows when Maalik Al-Ashtar came out on his horse which was very tall, and his weapons were attached to his horse, and in his hand was the spear and he was knocking our heads with it and saying, ‘Establish your rows’. When the writer had written and our rows had been

established, he came over on his horse until he stood between the two rows, in such a way that his back was towards the people of Syria, and he was turned towards us by his face.

ﻦﻣ نﺎﻛ ﻪﻧﺈﻓ ،ﺪﻌﺑ ﺎﻣأ) :لﺎﻗ ﻢﺛ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻰﻠﻋ ﻰﻠﺻو ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ

ﺎﻨﺳﻮﺴﯾ ،ﺖﻣﺮﺼﺗ رﻮﻣأو ﺖﺑﺮﺘﻗا ﺪﻗ لﺎﺟﻵ ضرﻷا ﻦﻣ ﺔﻌﻘﺒﻟا هﺬﻫ ﻲﻓ ﺎﻨﻋﺎﻤﺘﺟا هرﺪﻗو ﷲا ءﺎﻀﻗ

فﻮﯿﺳ ﺎﻨﻓﻮﯿﺳو ،ﻪﺛراوو هﻮﺧأو ﺎﻨﯿﺒﻧ ﻢﻋ ﻦﺑاو ﻦﯿﯿﺻﻮﻟا ﺮﯿﺧو ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأو ﻦﯿﻤﻠﺴﻤﻟا ﺪﯿﺳ ﺎﻬﯿﻓ

ﻮﺟﺮﻧ ﻦﺤﻧو .رﺎﻨﻟاو ءﺎﻘﺸﻟا ﻰﻟإ ﻢﻬﻗﻮﺴﯾ باﺰﺣﻷا ﺔﯿﻘﺑو قﺎﻔﻨﻟا ﻒﻬﻛو دﺎﺒﻛﻷا ﺔﻠﻛآ ﻦﺑا ﻢﻬﺴﯿﺋرو ،ﷲا

.بﺎﻘﻌﻟا نوﺮﻈﺘﻨﯾ ﻢﻫو ،باﻮﺜﻟا ﷲا ﻦﻣ ﻢﻬﻟﺎﺘﻘﺑ

So he Praised Allahazwj and Extolled Himazwj, and sent greetings upon the Prophetsaww, then said, ‘After that, it is from the Judgements of Allahazwj and Hisazwj Power that Heazwj has Gathered us in this spot from the earth for the appointed term which has come nearer and the Commands which have been Issued.

We are led in it by the Chief of the Muslims and Amir-ul-Momineenasws and the best of the successorsas, and the sonasws of the uncleas of our Prophetsaww, and hissaww brotherasws, and hissaww inheritor, and our swords are the swords of Allahazwj, and their leader is the son of the liver-eater (Muawiya son of Hinda) and a shelter for hypocrisy and the rest of the parties, leading them to the misery and the Fire. And we are hopeful that by killing them we will be Rewarded by Allahazwj whilst they are awaiting the Punishment.

ﻼﻓ ،ﷲا ﻦﻣ ﺮﺼﻨﻟا ﻢﻬﻟﺎﺘﻘﺑ ﺎﻧﻮﺟر ﻢﻫﻼﺘﻗو ﺎﻧﻼﺘﻘﺑ ﻞﯿﺨﻟا ﺖﻟﺎﺟو لﺎﺘﻘﻟا رﺎﺛو ﺲﯿﻃﻮﻟا ﻰﻤﺣ اذﺈﻓ

ساﺮﺿﻷا ﻦﻣ ﺬﺟاﻮﻨﻟا ﻰﻠﻋ اﻮﻀﻋو رﺎﺼﺑﻷا اﻮﻀﻏ ،سﺎﻨﻟا ﺎﻬﯾأ .ﺔﻤﻬﻤﻫ وأ ﺔﻤﻐﻤﻏ ﻻإ ﻦﻌﻤﺳأ

مﺎﻬﻟا اﻮﺑﺮﺿﺎﻓ ،ﻢﻜﻧﺎﻤﯾﺄﺑ ﻢﻜﻓﻮﯿﺳ ﻢﺋاﻮﻗ اوﺬﺧو ﻢﻜﻫﻮﺟﻮﺑ مﻮﻘﻟا اﻮﻠﺒﻘﺘﺳاو ،سأﺮﻟا بﺮﻀﻟ ﺪﺷأ ﺎﻬﻧﺈﻓ

ﺪﻗ ،ﻢﻫوﺪﻋ ﻰﻠﻋ ﻦﯿﻘﻨﺣ ﻢﻬﻧاﻮﺧإ ءﺎﻣﺪﺑو ﻢﻬﺋﺎﺑﺂﺑ ﻦﯾرﻮﺗﻮﻣ) فﻮﺳﺮﺸﻟا ﻲﻠﯾ ﺎﻤﻣ حﺎﻣﺮﻟﺎﺑ اﻮﻨﻌﻃأو

.(رﺎﻋ ﺎﯿﻧﺪﻟا ﻲﻓ ﻢﻜﻣﺰﻠﯾ ﻻو اﻮﻟﺬﺗ ﻼﯿﻜﻟ ،تﻮﻤﻟا ﻰﻠﻋ ﻢﻬﺴﻔﻧأ اﻮﻨﻃو

So when the contest heats up, and the fighting erupts and horses wander by our dead and their dead, we will be hopeful of Help from Allahazwj. So do not listen to anything except for the sounds of the swords and the horses. O you people, lower your gaze and clench your teeth for it is intense for striking the head, and face the people

by their faces, and take the swords in your right hand and strike the heads, and stab the spear into their hearts, with a fury of a people taking revenge for the blood of their fathers and their brothers against their enemies, having resigned themselves to death, so that you will not be humiliated nor will shame be necessitated for you in the world’.

.بﺮﻌﻟا ﺔﺤﺟﺎﺤﺟ ﻦﻣ ﻞﯿﺘﻗ ﻒﻟأ ﻦﯿﻌﺒﺳ ﻦﻋ اﻮﻗﺮﻔﺘﻓ ،ﻢﯿﻈﻋ ﺮﻣأ ﻢﻬﻨﯿﺑ نﺎﻜﻓ مﻮﻘﻟا ﻰﻘﺘﻟا ﻢﺛ

ﻲﻓ ﷲ ﺪﺠﺳ ﺎﻣ .لوﻷا ﻞﯿﻠﻟا ﺚﻠﺛ ﺐﻫذ ﻰﺘﺣ ﺲﻤﺸﻟا ﺖﻠﻘﺘﺳا ﺚﯿﺣ ﻦﻣ ﺲﯿﻤﺨﻟا مﻮﯾ ﺔﻌﻗﻮﻟا ﺖﻧﺎﻛو

.ءﺎﺸﻌﻟاو بﺮﻐﻤﻟاو ﺮﺼﻌﻟاو ﺮﻬﻈﻟا :ﻊﺑرﻷا تاﻮﻠﺼﻟا ﺖﯿﻗاﻮﻣ تﺮﻣ ﻰﺘﺣ ةﺪﺠﺳ ﻦﯾﺮﻜﺴﻌﻟا ﻚﻨﯾذ

Then the people met (in battle) and between them was a great matter. So when they had dispersed seventy thousand from the well-known Arabs had been killed. And the event started on the day of Thursday from when the sun came out until a third of the night had gone by. No one from the army prostrated to Allahazwj with even one prostration until the time for four Prayers had passed by – Midday (Al-Zohr), and the Mid-afternoon (Al-Asr), and the Evening (Al-Maghrib) and the Night (Al-Isha) Prayers.

ﺮﯾﺮﻬﻟا ﺔﻠﯿﻟ ﺪﻌﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﺒﻄﺧ

ﻢﺘﯾأر ﺪﻗ ﺎﻣ ﻢﻜﺑ ﻎﻠﺑ ﺪﻗ ﻪﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) :لﺎﻘﻓ ﺎﺒﯿﻄﺧ مﺎﻗ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ نإ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

ﻢﻜﻟ ﺮﺒﺻ ﺪﻗو ،ﺎﻬﻟوﺄﺑ ﺎﻫﺮﺧآ ﺮﺒﺘﻋا ﺖﻠﺒﻗأ اذإ رﻮﻣﻷا نإو ،ﺲﻔﻧ ﺮﺧآ ﻻإ ﻖﺒﯾ ﻢﻠﻓ ﻞﺜﻤﻛ ﻢﻛوﺪﻌﺑو

ﻰﻟإ ﻢﻬﻤﻛﺎﺤﻣو ﷲا ءﺎﺷ نإ ةاﺪﻐﻟﺎﺑ ﻢﻬﯿﻠﻋ دﺎﻏ ﺎﻧأو .اﻮﻐﻠﺑ ﺪﻗ ﺎﻣ ﻢﻜﯿﻓ اﻮﻐﻠﺑ ﻰﺘﺣ ﻦﯾد ﺮﯿﻏ ﻰﻠﻋ مﻮﻘﻟا

.(ﷲا

Sermon of Amir-ul-

Momineenasws after the night of Al-

Hareer

Sulaym said, ‘Then Aliasws stood up to give a sermon, so heasws said:

‘O you people! The situation has reached with you and your enemies

as if there does not remain, except for the last breath, and that if the matters are considered from the beginning to their end, and you remain patient against the people who are on another religion until those among them reach to where they will reach. And Iasws will be going against them in the morning, Allahazwj Willing, and will be sending them to Allahazwj for Judgement’.

ﻒﺣﺎﺼﻤﻟا ﻊﻓر

وﺮﻤﻋ ﺎﻋﺪﻓ .ﻚﻟﺬﻟ مﺎﺸﻟا ﻞﻫأو ﻪﺑﺎﺤﺻأ ﻊﯿﻤﺟو ﻮﻫ ﺮﺴﻜﻧاو اﺪﯾﺪﺷ ﺎﻋﺰﻓ عﺰﻔﻓ ﺔﯾوﺎﻌﻣ ﻚﻟذ ﻎﻠﺒﻓ

،اﻮﻠﻗ ﺪﻗ لﺎﺟﺮﻟا ىرأ :لﺎﻗ ؟ىﺮﺗ ﺎﻤﻓ ،ﺎﻨﯿﻠﻋ وﺪﻐﯾ ﻰﺘﺣ ﺔﻠﯿﻠﻟا ﻲﻫ ﺎﻤﻧإ ،وﺮﻤﻋ ﺎﯾ :لﺎﻘﻓ صﺎﻌﻟا ﻦﺑ

ﺪﯾﺮﺗ ﺖﻧأ :هﺮﯿﻏ ﻰﻠﻋ ﻪﻠﺗﺎﻘﺗ ﺖﻧأو ﺮﻣأ ﻰﻠﻋ ﻚﻠﺗﺎﻘﯾ ﺎﻤﻧإو ،ﻪﻠﺜﻣ ﺖﺴﻟو ﻪﻟﺎﺟﺮﻟ نﻮﻣﻮﻘﯾ ﻼﻓ ﻲﻘﺑ ﺎﻣو

تﺮﻔﻇ نإ قاﺮﻌﻟا ﻞﻫأ فﺎﺨﯾ ﺎﻣ ﻢﻬﺑ ﺮﻔﻇ نإ ﺎﯿﻠﻋ مﺎﺸﻟا ﻞﻫأ فﺎﺨﯾ ﺲﯿﻟو .ءﺎﻨﻔﻟا ﺪﯾﺮﯾ ﻮﻫو ءﺎﻘﺒﻟا

ﻒﺣﺎﺼﻤﻟا ﻊﻓراو ﷲا بﺎﺘﻛ ﻰﻟإ ﻢﻬﻋد اﻮﻔﻠﺘﺧا هﻮﻠﺒﻗ نإو اﻮﻔﻠﺘﺧا هودر نإ اﺮﻣأ ﻢﻬﯿﻟإ ﻖﻟأ ﻦﻜﻟو .ﻢﻬﺑ

.ﻚﻟ ﺎﻫﺮﺧدأ لزأ ﻢﻟ ﻲﻧﺈﻓ ﻚﺘﺟﺎﺣ ﻎﻟﺎﺑ ﻚﻧﺈﻓ ،حﺎﻣﺮﻟا سوؤر ﻰﻠﻋ

Raising of the Qurans

That reached to Muawiya, so he was overcome with severe panic and he and all of his companions were broken, and the people of Syria as well. So he called Amro Bin Al-A’as and said, ‘O Amro, but this is the night before heasws attacks us, so what do you see?’ He said, ‘I see that the men have decreased, and those that remain will not be able to stand up to his men, and you are also not like himasws, and heasws is fighting you upon the Command and you are fighting himasws over something else, and you intend to remain whereas heasws intends the destruction.

The people of Syria are not as fearful of hisasws victory over them as the people of Iraq are of your victory over them. But place to them a matter which, if they refuse it they will differ, and if they accept it they will still differ. Call them to the Book of Allahazwj, and raise the Qurans upon the heads of the spears, so you will achieve your needs. I have never ceased to save this for you’.

ﺔﻌﯾﺪﺧ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺔﯾوﺎﻌﻣ بﺎﺘﻛ

ﻰﻠﻋ مﺎﺸﻟا ﻪﯿﻟإ ﻲﺒﻠﻃ) :ﺎﯿﻠﻋ ﻪﺑ عﺪﺧأ ﺎﯾأر ﺖﯾأر ﺪﻗ ﻦﻜﻟو ،ﺖﻗﺪﺻ :لﺎﻗو ﺔﯾوﺎﻌﻣ ﺎﻬﻓﺮﻌﻓ

ﺔﻌﯾﺪﺧ ﻦﻣ ﺔﯾوﺎﻌﻣ ﺎﯾ ﺖﻧأ ﻦﯾأ :لﺎﻗو وﺮﻤﻋ ﻚﺤﻀﻓ .ﻪﻨﻋ ﻲﻧدر يﺬﻟا لوﻷا ﺊﯿﺸﻟا ﻮﻫو ،(ﺔﻋداﻮﻤﻟا

.ﺐﺘﻛﺎﻓ ﺐﺘﻜﺗ نأ ﺖﺌﺷ نإو ؟ﻲﻠﻋ

Deceptive letter of Muawiya to Amir-

ul-Momineenasws

Muawiya understood it and said, ‘You have spoken the truth, but I have opined an opinion with which I can deceive Aliasws. I sought Syria from him on the reconciliation and this was the first that heasws refused to me’. So Amro laughed and said, ‘Where are you, O

Muawiya, you want to deceive Aliasws? And if you so like then have it written, so I will write it’.

ﻦﺑ ﷲا ﺪﺒﻋ) ﻪﻟ لﺎﻘﯾ ﻚﺳﺎﻜﺴﻟا ﻞﻫأ ﻦﻣ ﻞﺟر ﻊﻣ ﺎﺑﺎﺘﻛ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﺐﺘﻜﻓ :لﺎﻗ

ﺎﻨﻀﻌﺑ ﺎﻬﻨﺠﯾ ﻢﻟ ،ﻦﺤﻧ هﺎﻨﻤﻠﻋو ﺖﻐﻠﺑ ﺎﻣ ﻚﺑو ﺎﻨﺑ ﻎﻠﺒﺗ بﺮﺤﻟا نأ ﺖﻤﻠﻋ ﻮﻟ ﻚﻧﺈﻓ ،ﺪﻌﺑ ﺎﻣأ) :(ﺔﺒﻘﻋ

.ﻲﻘﺑ ﺎﻣ ﺢﻠﺼﻧو ﻰﻀﻣ ﺎﻣ ﻪﺑ مﺮﻧ ﺎﻣ ﺎﻬﻨﻣ ﻲﻘﺑ ﺪﻘﻓ ﺎﻨﻟﻮﻘﻋ ﻰﻠﻋ ﺎﻨﺒﻠﻏ ﺪﻗ ﺎﻨﻛ نإو .ﺾﻌﺑ ﻰﻠﻋ

(Sulaym said), ‘Muawiya wrote a letter to Aliasws and sent it with a man from the inhabitants of Al-Sakaasak who was called Abdulla Bin Uqba, which said, ‘After this, (if only) youasws had known that the battle would reach to this stage that it has reached to between us and between you, and had we also known it, that one of us would not be able to overcome the other, even if the intellect of one of us may overcome the other. So what has passed has passed and we should put right what remains.

ﺎﻣ ﷲا ﻲﻧﺎﻄﻋﺄﻓ ﻲﻠﻋ ﻚﻟذ ﺖﯿﺑﺄﻓ ،ﺔﻌﯿﺑ ﻻو ﺔﻋﺎﻃ ﻚﻟ ﻲﻨﻣﺰﻠﺗ ﻻ نأ ﻰﻠﻋ مﺎﺸﻟا ﻚﺘﻟﺄﺳ ﺖﻨﻛ ﺪﻗو

فﺎﺨﺗ ﻻو هﻮﺟرأ ﺎﻣ ﻻإ ءﺎﻘﺒﻟا ﻦﻣ ﻮﺟﺮﺗ ﻻ ﻚﻧﺈﻓ ،ﺲﻣأ ﻪﯿﻟإ ﻚﺗﻮﻋد ﺎﻣ ﻰﻟإ مﻮﯿﻟا كﻮﻋدأ ﺎﻧأو .ﺖﻌﻨﻣ

ﺎﻨﻀﻌﺒﻟ ﺲﯿﻟو ،فﺎﻨﻣ ﺪﺒﻋ ﻮﻨﺑ ﻦﺤﻧو .لﺎﺟﺮﻟا ﺖﺒﻫذو دﺎﺒﻛﻷا ﺖﻗر ﷲاو ﺪﻗو ،فﺎﺧأ ﺎﻣ ﻻإ ءﺎﻨﻔﻟا ﻦﻣ

.(مﻼﺴﻟاو ،ﻞﯿﻟذ ﻪﺑ قﺮﺘﺴﯾ ﻻو ﺰﯾﺰﻋ ﻪﺑ لﺬﺘﺴﯾ ﻞﻀﻓ ﺾﻌﺑ ﻰﻠﻋ

And I had asked you for Syria on the condition that it would not necessitate obedience to you nor allegiance. So you refused that to me, and Allahazwj Gave it to me what youasws had not. And I am calling youasws today to what I called youasws to yesterday, for youasws are not hopeful for remaining but I am hopeful for it, nor do youasws fear the destruction, but I fear for it.

By Allahazwj, the livers have softened and the men have gone.

And we are the children of Abd Manaaf, and there is no preference for one of us above the other by which the honourable one is disgraced, nor by which the disgraced one is enslaved. Greetings.

ﺔﯾوﺎﻌﻣ بﺎﺘﻜﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ باﻮﺟ

ﺎﻋﺪﻓ ﻲﻟ ﻪﺘﻌﯾﺪﺧو ﺔﯾوﺎﻌﻣ ﻦﻣ ﺐﺠﻌﻟا :لﺎﻗو ﻚﺤﺿ ﻪﺑﺎﺘﻛ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ أﺮﻗ ﺎﻤﻠﻓ :ﻢﯿﻠﺳ لﺎﻗ

:ﺐﺘﻛأ :ﻪﻟ لﺎﻘﻓ ﻊﻓار ﻲﺑأ ﻦﺑ ﷲا ﺪﯿﺒﻋ ﻪﺒﺗﺎﻛ

The answer of Amir-ul-

Momineenasws to the letter of

Muawiya

Sulaym said, ‘When Aliasws read his letter, he smiled and said,

‘Iasws wonder at Muawiya and his trying to deceive measws’. So heasws called hisasws writer Ubeydullah Bin Abu Raf’a and said to him: ‘Write!’

ﺖﻐﻠﺑ ﺎﻣ ﻰﻟإ ﻚﺑو ﺎﻨﺑ ﻎﻠﺒﺗ بﺮﺤﻟا نأ ﺎﻨﻤﻠﻋو ﺖﻤﻠﻋ ﻮﻟ ﻚﻧأ) ﻪﯿﻓ ﺮﻛﺬﺗ ﻚﺑﺎﺘﻛ ﻲﻨﺋﺎﺟ ﺪﻘﻓ ،ﺪﻌﺑ ﺎﻣأ

.ﺪﻌﺑ ﺎﻬﻐﻠﺒﻧ ﻢﻟ ﺎﻬﻨﻣ ﺔﯾﺎﻏ ﻰﻠﻋ - ﺔﯾوﺎﻌﻣ ﺎﯾ - كﺎﯾإو ﺎﻧإو ،(ﺾﻌﺑ ﻰﻠﻋ ﺎﻨﻀﻌﺑ ﺎﻬﻨﺠﯾ ﻢﻟ

‘Your letter came to measws in which you mentioned that, ‘Had youasws known that the battle would reach to this stage that it has reached to between us and between you, and had we known it, that

one of us would not be able to overcome the other’, and Iasws and you – O Muawiya – are upon a destination which we will not reach to afterwards.

،ءﺎﺟﺮﻟاو فﻮﺨﻟا ﻲﻓ ﺎﻧؤاﻮﺘﺳا ﺎﻣأو .ﺲﻣأ ﻚﺘﻌﻨﻣ ﺎﻣ مﻮﯿﻟا ﻚﻄﻋأ ﻢﻟ ﻲﻧﺈﻓ ،مﺎﺸﻟا ﻚﺒﻠﻃ ﺎﻣأو

ﻞﻫأ ﻦﻣ ﺎﯿﻧﺪﻟا ﻰﻠﻋ صﺮﺣأ مﺎﺸﻟا ﻞﻫأ ﺲﯿﻟو ،ﻦﯿﻘﯿﻟا ﻰﻠﻋ ﻲﻨﻣ ﻚﺸﻟا ﻰﻠﻋ ﻰﻀﻣﺄﺑ ﺖﺴﻟ ﻚﻧﺈﻓ

.ةﺮﺧﻵا ﻰﻠﻋ قاﺮﻌﻟا

As for your seeking Syria, so Iasws will not give you today that which Iasws did not give you yesterday. And as for us being in fear and the hope, so you have spent (your life) on the doubts as Iasws have upon the conviction, and the people of Syria are not more greedy for the world as the people of Iraq are for the Hereafter.

ﺔﯿﻣأ ﺲﯿﻟ ﻦﻜﻟو ﻦﺤﻧ ﻚﻟﺬﻜﻓ ،(ﺾﻌﺑ ﻰﻠﻋ ﻞﻀﻓ ﺎﻨﻀﻌﺒﻟ ﺲﯿﻟ فﺎﻨﻣ ﺪﺒﻋ ﻮﻨﺑ ﺎﻧإ) ﻚﻟﻮﻗ ﺎﻣأو

ﻖﻓﺎﻨﻤﻟا ﻻو ﺮﺟﺎﻬﻤﻟﺎﻛ ﻖﯿﻠﻄﻟا ﻻو ﺐﻟﺎﻃ ﻲﺑﺄﻛ نﺎﯿﻔﺳ ﻮﺑأ ﻻو ﺐﻠﻄﻤﻟا ﺪﺒﻌﻛ بﺮﺣ ﻻو ﻢﺷﺎﻬﻛ

،ﻢﺠﻌﻟا ﺎﻬﺑ ﺎﻧﺪﺒﻌﺘﺳاو بﺮﻌﻟا ﺎﻬﺑ ﺎﻨﻜﻠﻣ ﻲﺘﻟا ةﻮﺒﻨﻟا ﻞﻀﻓ ﺎﻨﯾﺪﯾأ ﻲﻓ .ﻖﺤﻤﻟﺎﻛ ﻞﻄﺒﻤﻟاو ﻦﻣﺆﻤﻟﺎﻛ

.(مﻼﺴﻟاو

And as for your words, ‘And we are the children of Abd Manaaf, and there is no preference for one of us above the other’, so that is what we are, but Umayya is not like Hashimas, nor is Harb like Abdul Muttalibas, nor is Abu Sufyan like Abu Talibas, nor is the freed captive like the Emgirant, nor is a hypocrite like a believer and the falsehood like the truth. In ourasws hands is the preference of Prophet-hood with which weasws govern the Arabs and enslave the non-Arabs by it’.

Greetings’.

ﺔﯾوﺎﻌﻤﺑ صﺎﻌﻟا ﻦﺑ وﺮﻤﻋ ﺔﺗﺎﻤﺷ

ﻪﺑ ﺖﻤﺸﻓ .هأﺮﻗﺄﻓ هﺎﻋد ﻢﺛ ،وﺮﻤﻋ ﻦﻋ ﻪﻤﺘﻛ ﺔﯾوﺎﻌﻣ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ بﺎﺘﻛ ﻰﻬﺘﻧا ﺎﻤﻠﻓ :لﺎﻗ

مﻮﯿﻟا ﺪﻌﺑ وﺮﻤﻋ ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﺎﻤﯿﻈﻌﺗ ﺪﺷأ ﺶﯾﺮﻗ ﻦﻣ ﺪﺣأ ﻦﻜﯾ ﻢﻟو .هﺎﻬﻧ نﺎﻛ ﺪﻗو ،وﺮﻤﻋ

.ﻪﺘﺑاد ﻦﻋ ﻪﻋﺮﺻ يﺬﻟا

Gloating of Amro Bin Al-A’as at Muawiya

When the letter of Aliasws ended up with Muawiya, he concealed it from Amro, then he called him and read it out to him. Amro humiliated him over it, and he had forbidden it (not to write a letter at first place). And there was no one from the Qureish who had greater respect for Aliasws than Amro after the day in which heasws made him to fall down from his ride.

ﻲﻓ - ﻚﻟ ﺎﺑأ ﻻ - ﻊﻤﻄﺗأ دﻮﺴﻤﻟا لﺎﺤﻟا يذ ءﺮﻤﻟا ردو * ﺪﻨﻫ ﻦﺑ ﺎﯾ كرد ﷲ ﻻأ :وﺮﻤﻋ لﺎﻘﻓ

ﻒﺸﻛ ﺪﻗو ﺪﯿﻋﻮﻟﺎﺑ ﻚﺑﺎﻬﯾ نأ ﻮﺟﺮﺗو * ﻚﺸﺑ ﻪﻋدﺎﺨﺗ نأ ﻮﺟﺮﺗو ﺪﯾﺪﺤﻟا ﻰﻠﻋ ﺪﯾﺪﺤﻟا عﺮﻗ ﺪﻗو * ﻲﻠﻋ

* لﻮﺤﻃ ﺔﻤﻠﻈﻣ هاوﺎﺟ ﻪﻟ ﺪﯿﻟﻮﻟا سأر ﺎﻬﻟﻮﻬﻟ ﺐﯿﺸﯾ * ﺎﺑﺮﺣ ﺮﺟو عﺎﻨﻘﻟا

Amro said (in a poem), ‘To Allahazwj is the level, O son of Hinda, and it is a dark condition of yours that you covet – it is not for you, with regards to Aliasws, and heasws has struck iron with iron, and you hope to deceive himasws by doubts. And you are hopeful of scaring himasws by uncovering the lid and starting a war. The hair on the heads of children goes grey at the prospect of it.

تدرو نﺈﻓ يدﻮﻋ مﻮﻘﻟا نﺎﻌﻄﻟﺎﺑ ﻞﺑﺎﻗو * ﻪﯿﻟإ ﺖﻌﺟر اذإ ﺎﻬﻟ لﻮﻘﯾ دﻮﺳﻷﺎﻛ ﺐﻬﻠﺗ ﺎﻬﺳراﻮﻓ

ﻚﺋﺎﺴﻣ ﻦﻣ ﻲﻫ ﺎﻣو * ﺮﻜﻨﺑ ﻦﺴﺣ ﻲﺑأ ﻦﻣ ﻲﻫ ﺎﻣو دورو يﺬﺑ ﺲﯿﻠﻓ ترﺪﺻ نإو * ادورو ﺎﻬﻟوﺄﻓ

ﻦﻣ * ﺪﻨﻫ ﻦﺑ ﺎﯾ ﻚﺒﺴﺣ مﺎﺸﻟا ﺖﺒﻠﻃ ﺪﯾرﻮﻟا ﻊﻄﻘﻨﻣ ﺐﻠﻘﻟا ﻒﯿﻌﺿ * ﻦﯿﻜﺘﺴﻣ ﺔﻟﺎﻘﻣ ﻪﻟ ﺖﻠﻗو ﺪﯿﻌﺒﻟﺎﺑ

ﺮﺴﻜﺗ ﻢﻠﻓ ﺪﯾﺰﻣ ﻦﻣ كداﺰﺘﺳا ﻲﻓ ﻚﻟ ﺎﻣو * اﺰﻋ تددزا ﺎﻣ ﺎﻬﻛﺎﻄﻋأ ﻮﻟو ﺪﯿﻫﺰﻟا يأﺮﻟاو تاءﻮﺴﻟا

دﻮﻋ نود ﻞﺑ ﻻ ،نﺎﻛ ﺎﻣ ىﻮﺳ * ادﻮﻋ يأﺮﻟا اﺬﻬﺑ

He has people who go out like enraged lions, and heasws says to them when they return and receives them with the taunt for they do not return as they went. This is not surprising for Abu Al-Hassanasws, and it is not far from himasws. And you have spoken to him with the words of a beggar, weak of heart with his vein cut off. You sought Syria which would have sufficed for you O son of Hinda. From a meagre opinion, even if heasws were to give it to you, it will not increase your honour, and it would not be for you to increase your

demands. You will not be able to break the promise with this opinion, even if it was anything other than a promise.

صﺎﻌﻟا ﻦﺑ وﺮﻤﻋو ﺔﯾوﺎﻌﻣ ﺔﺤﯿﻀﻓ

ﻲﯾأر ﻚﺒﯿﻋ :لﺎﻗ ؟ﻪﺑ تدرأ ﺎﻣو :وﺮﻤﻋ لﺎﻗ .اﺬﻬﺑ تدرأ ﺎﻣ ﺖﻤﻠﻋ ﺪﻘﻟ ﷲاو :ﺔﯾوﺎﻌﻣ لﺎﻘﻓ

ﻚﺘﯿﺼﻌﻣو ﻚﻓﻼﺧ ﺎﻣأ :لﺎﻗو وﺮﻤﻋ ﻚﺤﻀﻓ .ﻪﺗزرﺎﺑ مﻮﯾ ﻚﺤﻀﻓ ﺎﻤﻟ ،ﺎﯿﻠﻋ ﻚﻣﺎﻈﻋإو ﻲﻠﻋ ﻚﻓﻼﺧو

ﺖﻜﺴﻓ !ﻞﻌﻓﺎﻓ ﻪﻨﻣ ﺖﻧأ ﺎﻫﻮﻠﺘﺗ نأ ﺖﺌﺷ نﺈﻓ ،ﺎﯿﻠﻋ زرﺎﺑ ﻞﺟر ﺢﻀﺘﻔﯾ ﻢﻠﻓ ﻲﺘﺤﯿﻀﻓ ﺎﻣأو ،ﺖﻧﺎﻛ ﺪﻘﻓ

.مﺎﺸﻟا ﻞﻫأ ﻲﻓ ﺎﻤﻫﺮﻣأ ﺎﺸﻓو ﺔﯾوﺎﻌﻣ

ScandAl-of Muawiya and Amro Bin Al-

A’as

Muawiya said, ‘By Allahazwj, I know what you intend by this’. Amro said, ‘And what do I intend by it?’ He said, ‘Your faulting of my opinion and your opposition to me and respecting of Aliasws, when you were laughed at when you went against himasws’. Amro laughed and said, ‘As for opposing you and being disobedient to you, that was what it was, and as for my being laughed at, so no man has been able to go against Aliasws. So if you would like to recite from it, then do so’. Muawiya was silent, and the matter of these two spread among the people of Syria.

HADITH 35

ﻦﯿﻔﺻ بﺮﺣ ﻦﻣ ﻊﻄﻘﻣ رﺎﺒﺧأ (35)

NEWS CLIP FROM THE BATLLE OF

SIFFEEN

ﻲﺑأ ﻦﺑ ﺔﺒﻘﻋ ﻦﺑ ﺪﯿﻟﻮﻟا ﻢﻬﯿﻓ مﺎﺸﻟا ﻞﻫأ ﻦﻣ ﺔﻋﺎﻤﺠﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺮﻣو :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لاق

ﻢﻜﯿﻠﻋو ﻢﻬﯿﻟإ اﻮﻀﻬﻧا) :ﻢﻬﻟ لﺎﻗ ﻢﺛ ﻪﺑﺎﺤﺻأ ﻦﻣ ﻢﻬﯿﻠﯾ ﻦﻤﯿﻓ ﻒﻗﻮﻓ .ﻚﻟﺬﺑ ﺮﺒﺧﺄﻓ .ﻪﻧﻮﻤﺘﺸﯾ ﻢﻫو ﻂﯿﻌﻣ

مﻮﻘﻟ راﺮﺘﻏﻻاو ﻪﯿﻠﻋ ةأﺮﺠﻟاو ﷲﺎﺑ ﻞﻬﺠﻟا ﻦﻣ ﺎﻨﺑﺮﻗأ نإ .مﻼﺳﻹا رﺎﻗوو ﻦﯿﺤﻟﺎﺼﻟا ءﺎﻤﯿﺳو ﺔﻨﯿﻜﺴﻟا

ﻲﻓ ﺪﺤﻟا دﻮﻠﺠﻤﻟاو ﺮﻤﺨﻟا برﺎﺷ ﻂﯿﻌﻣ ﻲﺑأ ﻦﺑاو ﻲﻤﻠﺴﻟا رﻮﻋﻷا ﻮﺑأو ﺔﻐﺑﺎﻨﻟا ﻦﺑاو ﺔﯾوﺎﻌﻣ ﻢﻬﺴﯿﺋر

ذإ ﺎﻧأو ﻲﻧﻮﻤﺘﺷو ﻲﻧﻮﻠﺗﺎﻗ ﺎﻣ مﻮﯿﻟا ﻞﺒﻗو .نﻮﻤﺘﺸﯾو نﻮﻣﻮﻘﯾ ءﻻﺆﻫ ﻢﻫو ،ناوﺮﻣ ﺪﯾﺮﻄﻟاو مﻼﺳﻹا

ﻲﻧادﺎﻋ ﺎﻣ ﻰﻠﻋ ﺎﺜﯾﺪﺣو ﺎﻤﯾﺪﻗ ﷲ ﺪﻤﺤﻟﺎﻓ نﺎﺛوﻷا ةدﺎﺒﻋ ﻰﻟإ ﻲﻨﻧﻮﻋﺪﯾ ﻢﻫو مﻼﺳﻹا ﻰﻟإ ﻢﻫﻮﻋدأ كاذ

ﻰﻠﻋو ﻦﯿﻨﻤﺗﺆﻣ ﺮﯿﻏ ﺎﻧﺪﻨﻋ اﻮﻧﺎﻛ ﻦﯿﻘﻓﺎﻨﻣ ﺎﻗﺎﺴﻓ نإ ،ﻞﯿﻠﺠﻟ ﺐﻄﺨﻟا اﺬﻫ نإ .نﻮﻘﻓﺎﻨﻤﻟا نﻮﻘﺳﺎﻔﻟا

ﻰﻟإ ﻢﻬﺋاﻮﻫأ اﻮﻟﺎﻤﺘﺳاو ﺔﻨﺘﻔﻟا ﺐﺣ ﻢﻬﺑﻮﻠﻗ اﻮﺑﺮﺷأو ﺔﻣﻷا هﺬﻫ ﺮﻄﺷ اﻮﻋﺪﺧ ،ﻦﯿﻓﻮﺨﺘﻣ مﻼﺳﻹا

.(نوﺮﻓﺎﻜﻟا هﺮﻛ ﻮﻟو هرﻮﻧ ﻢﺘﻣ ﷲاو ،ﷲا رﻮﻧ ءﺎﻔﻃإ ﻲﻓ اوﺪﺟو بﺮﺤﻟا ﺎﻨﻟ اﻮﺒﺼﻧ ﺪﻘﻓ .ﻞﻃﺎﺒﻟا

Abaan said that Sulaym said, ‘And Aliasws passed by a group of Syrians among whom was Al-Waleed Bin Uqba Bin Abu Mueet and they were using obscenities against himasws. So heasws got to know of that. Heaswshalted with hisasws companions then said to them: ‘Go to them in a tranquil state and with righteous countenance and maintain the dignity of Al-Islam.

Indeed, worse then us in the ignorance to Allahazwj, and the audacity of the people and their delusion, is the group whose leader is Muawiiya, and Ibn Nabaga (Amro Bin Al-A’as), and Abu Al-Awr Al-Salamy, and Ibn Abu Mueet who is a drunkard who has been whipped due to it in Al-Islam, and the fugitive Marwaan, and these are the ones who are standing there speaking obscenities.

And before today they did not fight against measws or verbally abused measws, and Iasws used to call them towards Al-Islam and they were calling me to worship of the idols. So Praise be to Allahazwj, for the mischievous ones and the hypocrites have been inimical towards measws before and now. This matter is to the Majesticazwjthat the mischievous hypocrites were in our presence not satisfied and to Al-Islam they were apprehensive. They deceived this community and made their hearts drink the love of sedition (Al-Fitna) and attracted their desires towards the falsehood. So they established the war against us in order to extinguish the Light of Allahazwj, “[61:8] and Allah will perfect His light, though the

unbelievers may be averse.”

ﻪﻨﻣ ﺮﯿﻄﺗ كارد ﻦﻌﻃ نود اﺬﻫ ﻢﻬﻔﻗﻮﻣ ﻦﻋ نﻮﻟاﺰﯾ ﻻ ءﻻﺆﻫ نإ) :لﺎﻗو ﻢﻬﯿﻠﻋ ضﺮﺣ ﻢﺛ

ﻢﻬﻫﺎﺒﺟ عﺮﻘﺗ ﻰﺘﺣو ،ﻢﺻﺎﻌﻤﻟا ﻪﻨﻣ ﻂﻘﺴﺗو مﺎﻈﻌﻟاو فﻮﻧﻷا ﻪﻨﻣ ﺢﯿﻄﺗو مﺎﻬﻟا ﻖﻠﻔﯾ بﺮﺿو ،بﻮﻠﻘﻟا

؟(ﺮﺟﻷا بﻼﻃ ،ﻦﯾﺪﻟا ﻞﻫأ ﻦﯾأ .رﻮﺤﻨﻟاو نﺎﻗذﻷاو ﻢﻫروﺪﺻ ﻰﻠﻋ ﻢﻬﺒﺟاﻮﺣ ﺮﺸﻨﺗو ﺪﯾﺪﺤﻟا ﺪﻤﻌﺑ

Then heasws incited against them and said: ‘These ones will not stop from this position of theirs unless they are challenged by which the hearts fly out, and they are struck by which the noses are ousted, and bones are broken and wrists fall off, and until their foreheads are knocked by the iron rods and their bones are crushed on their chests, and their chins and their collar bones are pulled out. Where are the people who seek the Hereafter?’

ﺔﯾوﺎﻌﻣ ﺮﻜﺴﻋ ﻰﻠﻋ فﻻآ ﺔﻌﺑرﺄﺑ ﺔﯿﻔﻨﺤﻟا ﻦﺑ ﺪﻤﺤﻣ ﺔﻠﻤﺣ

هﺬﻫ ﻮﺤﻧ ﺶﻣا ،ﻲﻨﺑ ﺎﯾ) :لﺎﻘﻓ ﺔﯿﻔﻨﺤﻟا ﻦﺑ ﺪﻤﺤﻣ ﺎﻋﺪﻓ ،فﻻآ ﺔﻌﺑرأ ﻮﺤﻧ ﺔﺑﺎﺼﻋ ﻪﯿﻠﻋ ترﺎﺜﻓ

،(ﻲﯾأر ﻚﯿﺗﺄﯾ ﻰﺘﺣ ﻚﺴﻣﺎﻓ ﺔﻨﺳﻷا ﻢﻫروﺪﺻ ﻲﻓ ﺖﻋﺮﺷ اذإ ﻰﺘﺣ ﻚﺘﻨﯿﻫ ﻰﻠﻋ اﺪﯿﺋو ﺎﯿﺸﻣ ﺔﯾاﺮﻟا

.ﻞﻌﻔﻓ

Muhammad Al-Hanafiyya goes with

four thousand against the soldiers of

Muawiya

Approximately four thousand came up to himasws. So heasws called upon Muhammad Bin Al-Hanafiyya and said: ‘O myasws son, walk towards this flag with a slow walk until your spear heads are close to piercing their chests, So hold there until myasws flag comes to you’.

So he did that.

ﻪﯿﻠﻋ ﻲﻠﻋ ﺮﻣأ ﻢﻫروﺪﺻ ﻲﻓ حﺎﻣﺮﻟا عﺮﺷأو ﺪﻤﺤﻣ ﺎﻧد ﺎﻤﻠﻓ ،ﻢﻬﻠﺜﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺪﻋأو

ﻢﻬﻫﻮﺟو ﻲﻓ ﻪﻌﻣ ﻦﻣو ﺪﻤﺤﻣ ﺾﻬﻧو ﻢﻬﯿﻠﻋ اوﺪﺸﻓ .ﻢﻬﻌﻣ اﻮﻠﻤﺤﯾ نأ ﻢﻫﺪﻋأ نﺎﻛ ﻦﯾﺬﻟا مﻼﺴﻟا

.ﻢﻬﺘﻣﺎﻋ اﻮﻠﺘﻗو ﻢﻬﻔﻗاﻮﻣ ﻦﻋ ﻢﻫﻮﻟازﺄﻓ

And Aliasws prepared the like of them. When Muhammad started piercing their chests with the spears, Aliaswsordered the ones whom heasws had prepared, to attack along with them. So they shook them, and Muhammad and those who were with him arose and moved them from their places, and killed most of them.

HADITH 36

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ءﺎﻋد (36) SUPPLICATION OF THE RASOOL

ALLAHsaww FOR ALIasws

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﺮﻓﺎﺴﻧ ﺎﻨﻛ :لﺎﻗ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ داﺪﻘﻤﻟا ﺖﻟﺄﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﻪﻟ ﺲﯿﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر مﺪﺨﯾ ﻮﻫو - بﺎﺠﺤﻟﺎﺑ هءﺎﺴﻧ ﺮﻣﺄﯾ نأ ﻞﺒﻗ ﻚﻟذو - ﻪﻟآو ﻪﯿﻠﻋ

.ﺔﺸﺋﺎﻋ ﻪﻌﻣو ،هﺮﯿﻏ فﺎﺤﻟ ﻪﻟ ﺲﯿﻟ فﺎﺤﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ نﺎﻛو ،هﺮﯿﻏ مدﺎﺧ

Abaan from Sulaym who said, ‘I asked Al-Miqdadar about Aliasws, he said, ‘We were travelling with the Rasool Allahsaww – and that was before hesaww had ordered hissaww wives for the veiling – and heasws was attending to the Rasool Allahsaww, and hesaww had no attendant for himselfsaww apart from himasws, and the Rasool Allahsaww had a quilt and hesaww had no other quilt apart from it, and with himsaww was Ayesha.

مﺎﻗ اذﺈﻓ ،هﺮﯿﻏ فﺎﺤﻟ ﻢﻬﯿﻠﻋ ﺲﯿﻟ ﺔﺸﺋﺎﻋو ﻲﻠﻋ ﻦﯿﺑ مﺎﻨﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺎﻜﻓ

ﻰﺘﺣ ﺔﺸﺋﺎﻋ ﻦﯿﺑو ﻪﻨﯿﺑ ﻪﻄﺳو ﻦﻣ فﺎﺤﻠﻟا هﺪﯿﺑ ﻂﺣ ﻲﻠﺼﯾ ﻞﯿﻠﻟا ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.ﻲﻠﺼﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر مﻮﻘﯾو ،ﻢﻬﺘﺤﺗ يﺬﻟا شاﺮﻔﻟا فﺎﺤﻠﻟا ﺲﻤﯾ

The Rasool Allahsaww was sleeping in between Aliasws and Ayesha, and there was no other quilt for them apart from it. So when the Rasool Allahsaww stood up to Pray at night, hesaww moved the quilt by hissaww hands from hissaww waist and placed it between himasws and Ayesha until the quilt touched the ground which was under them, and the Rasool Allahsaww stood up and hesaww Prayed.

،هﺮﻬﺴﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻬﺴﻓ ،ﻪﺗﺮﻬﺳﺄﻓ ﺔﻠﯿﻟ ﻰﻤﺤﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ تﺬﺧﺄﻓ

ﻰﻠﺻ ﺎﻤﻠﻓ .ﺢﺒﺻأ ﻰﺘﺣ ﻪﯿﻟإ ﺮﻈﻨﯾو ﻪﯿﻠﺴﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﻲﺗﺄﯾ ةﺮﻣو ﻲﻠﺼﯾ ةﺮﻣ ﻪﻠﯿﻟ تﺎﺒﻓ

ﺎﻤﻧﺄﻜﻓ ،ﻲﻓﻮﻌﻓ .(ﻊﺟﻮﻟا ﻦﻣ ﻪﺑ ﺎﻤﻣ ﻲﻧﺮﻬﺳأ ﺪﻗ ﻪﻧﺈﻓ ،ﻪﻓﺎﻋو ﺎﯿﻠﻋ ﻒﺷا ﻢﻬﻠﻟا) :لﺎﻗ ةاﺪﻐﻟا ﻪﺑﺎﺤﺻﺄﺑ

.ﺔﻠﻋ ﻦﻣ ﻪﺑ ﺎﻣ لﺎﻘﻋ ﻦﻣ ﻂﺸﻧأ

Aliasws was overtaken by fever which kept himasws awake at night.

So the Rasool Allahsaww stayed awake for hisasws vigilance.

Hesaww spent parts of the night such that at times hesaww Prayed, and at times hesaww came to Aliasws to comfort himasws and look at himasws, until the morning. When hesaww Prayed the dawn Prayer with hissaww companions hesaww said: ‘Our Allahazwj, Heal Aliasws and Give himasws good health, for Isaww have stayed awake due to hisasws pain’. Heasws was cured and became more active than before.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﻪﺑر ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺄﺳ ﺎﻣ

لﺎﻘﻓ .نﻮﻌﻤﺴﯾ ﻪﻟﻮﺣ ﻪﺑﺎﺤﺻأو ﻚﻟذ لﺎﻗ ﻲﺧأ ﺎﯾ ﺮﺸﺑأ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻢﺛ

ﻻإ ﺎﺌﯿﺷ ﺔﻠﯿﻠﻟا ﷲا لﺄﺳأ ﻢﻟ ﻲﻧإ :لﺎﻗ .كاﺪﻓ ﻲﻨﻠﻌﺟو ﷲا لﻮﺳر ﺎﯾ ﺮﯿﺨﺑ ﷲا كﺮﺸﺑ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

.ﻪﻠﺜﻣ ﻚﻟ ﺖﻟﺄﺳ ﻻإ ﺎﺌﯿﺷ ﻲﺴﻔﻨﻟ لﺄﺳأ ﻢﻟو ﻪﯿﻧﺎﻄﻋأ

What the Rasool Allahsaww asked

Hisazwj Lordazwj for Aliasws

Then the Rasool Allahsaww said: ‘Receive good news, O

mysaww brother’. Hesaww said that and hissawwcompanions were around himsaww listening. So Aliasws said: ‘May Allahazwj Give yousaww better news O Rasool Allahsaww, and Make measws to be sacrificed for yousaww’. Hesaww said: ‘Isaww did not ask Allahazwj for anything last night but Heazwj Gave it to mesaww, and Isaww did not ask anything for myselfsaww except that Isaww asked for youasws the like of it.

،ﻞﻌﻔﻓ يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﻚﻠﻌﺠﯾ نأ ﻪﺘﻟﺄﺳو ،ﻞﻌﻔﻓ ﻚﻨﯿﺑو ﻲﻨﯿﺑ ﻲﺧاﻮﯾ نأ ﷲا تﻮﻋد ﻲﻧإ

ﻚﻠﻌﺠﯾ نأ ﻪﺘﻟﺄﺳو ،ﻞﻌﻔﻓ ﺔﻋﺎﺠﺸﻟاو ﺔﯿﺻﻮﻟا بﻮﺛ ﻚﺴﺒﻠﯾ نأ ﺔﻟﺎﺳﺮﻟاو ةﻮﺒﻨﻟا بﻮﺛ ﻲﻨﺴﺒﻟأ اذإ ﻪﺘﻟﺄﺳو

ﻚﺑ ﺪﺸﯾ نأو ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﻚﻠﻌﺠﯾ نأ ﻪﺘﻟﺄﺳو ،ﻞﻌﻔﻓ ﻲﻤﻠﻋ نزﺎﺧو ﻲﺛراوو ﻲﯿﺻو

ﻲﺘﻨﺑا ﻚﺟوﺰﯾ نأ ﻪﺘﻟﺄﺳو ،ﺖﯿﺿﺮﻓ (كﺪﻌﺑ ﻲﺒﻧ ﻻ) :لﺎﻗ ﻪﻧأ ﻻإ ،ﻞﻌﻔﻓ يﺮﻣأ ﻲﻓ ﻚﻛﺮﺸﯾو يرزأ

.ﻞﻌﻔﻓ يﺪﻟو ﺎﺑأ ﻚﻠﻌﺠﯾو

Isaww supplicated to Allahazwj that Heazwj may Establish brotherhood between myselfsaww and youasws, so Heazwj Did that.

And Isaww asked Himazwj to Make youasws to be the Guardian of every ‘Momin’ (believer) after mesaww, so Heazwj Did that. And Isaww asked Himazwj that since Heazwj had Clothed mesaww with Prophet-hood and the Message so Heazwj may Clothe youasws with the successorship and bravery, so Heazwj Did that.

And Iasws asked Himazwj that Heazwj may Make youasws to be mysaww successor, and mysaww inheritor, and the treasurer of mysaww knowledge, so Heazwj Did that. And Isaww asked Himazwj that Heazwj may Make youaswsto be of the status from mesaww which Harounas had from Musaas and Strengthen mysaww back by youasws and include youasws in mysaww command, so Heazwj Did that, except that Heazwj Said: “There will be no Prophetasafter yousaww”.

So Isaww was happy, and Isaww asked Himazwj that Heazwj may Get youasws to be married to mysawwdaughter, and Heazwj should Make youasws the father of mysaww children, so Heazwj did that.

وأ هوﺪﻋ ﻰﻠﻋ ﻪﻨﯿﻌﯾ ﺎﻜﻠﻣ ﻪﯿﻠﻋ لﺰﻨﯾ نأ ﻪﺑر لﺄﺳ ﻮﻟ ﷲاﻮﻓ ؟لﺄﺳ ﺎﻣ ﺖﯾأرأ :ﻪﺒﺣﺎﺼﻟ ﻞﺟر لﺎﻘﻓ

عﺎﺼﻟ ﷲاو :ﺮﺧﻻا لﺎﻗو لﺄﺳ ﺎﻤﻣ ﻪﻟ اﺮﯿﺧ نﺎﻛ - ﺔﺟﺎﺣ ﻪﺑ نﺈﻓ - ﻪﺑﺎﺤﺻأو ﻮﻫ ﻪﻘﻔﻨﯾ اﺰﻨﻛ ﻪﻟ ﺢﺘﻔﯾ

لﺄﺳ ﺎﻤﻣ ﺮﯿﺧ ﺮﻤﺗ ﻦﻣ

So a man said to his companion, ‘Did you see what hesaww asked for? By Allahazwj, had hesaww asked hissaww Lordazwj that Heazwj should Send down upon himsaww and Angel to help

himsaww against hissawwenemies, or Open up a treasure for himsaww and hissaww companions to spend from – for this is what is needed – it would have been better for himsaww than what hesaww has asked for’, and the other one said, ‘By Allahazwj, a Sa’a of dates is better than what hesaww has asked for’.

HADITH 37

ﻢﻬﺗﻮﻣ ﺪﻨﻋ ﺔﻧﻮﻌﻠﻤﻟا ﺔﻔﯿﺤﺼﻟا بﺎﺤﺻأ ﻪﻟﺎﻗ ﺎﻣ * 1 *(37) WHAT THE COMPANIONS OF THE

ACCURSED AGREEMENT SAID AT

THE TIME OF THEIR DEATHS

تﻮﻤﻟا ﺪﻨﻋ هآر ﺎﻣو ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣ مﻼﻛ

ذﺎﻌﻣ ﻦﺘﺧ ﻲﻟﺎﻤﺜﻟا ﻢﺛ يدزﻷا ﻢﻨﻏ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﺖﻌﻤﺳ :لﻮﻘﯾ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﺖﻌﻤﺳ :لﺎﻗ نﺎﺑأ نع

ذﺎﻌﻣ تﺎﻣ :لﺎﻗ .ادﺎﻬﺘﺟا ﻢﻫﺪﺷأو مﺎﺸﻟا ﻞﻫأ ﻪﻘﻓأ نﺎﻛو - ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣ ﺖﺤﺗ ﻪﺘﻨﺑا ﺖﻧﺎﻛو - ﻞﺒﺟ ﻦﺑ

نﻮﻋﺎﻄﻟﺎﺑ ﻦﯿﻠﻏﺎﺸﺘﻣ سﺎﻨﻟا نﺎﻛو - تﺎﻣ مﻮﯾ ﻪﺗﺪﻬﺸﻓ ،نﻮﻋﺎﻄﻟﺎﺑ ﻞﺒﺟ ﻦﺑ

SPEECH OF MA’AZ BIN JABAL-AND

WHAT HE SAW AT THE TIME OF

DEATH

From Abaan who said, ‘I heard Sulaym say, ‘I heard Abdul Rahmaan Bin Ghanam Al-Azdy Al-Thumaly, father-in-law of Ma’az Bin Jabal–

and his daughter was under (wife of) Ma’az Bin Jabal – and he was the most learned of the Syrians and the most intense of them in jurisprudence. He said, ‘Ma’az Bin Jabal died by the plague. I was present on the day he died’ – and the people were busy with (protecting themselves from) the plague.

- بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ ﺔﻓﻼﺧ ﻲﻓ ﻚﻟذو - يﺮﯿﻏ ﻪﻌﻣ ﺖﯿﺒﻟا ﻲﻓ ﺲﯿﻟو ﺮﻀﺘﺣا ﻦﯿﺣ ﻪﺘﻌﻤﺴﻓ :لﺎﻗ

نﻮﻤﻠﻜﺘﯾو نوﺬﻬﯾ نﻮﻋﺎﻄﻟا بﺎﺤﺻأ :ﻲﺴﻔﻧ ﻲﻓ ﺖﻠﻘﻓ ﻲﻟ ﻞﯾو ﻲﻟ ﻞﯾو ﻲﻟ ﻞﯾو ﻲﻟ ﻞﯾو :لﻮﻘﯾ

ﻲﺗﻻاﻮﻤﻟ :لﺎﻗ ؟ﻞﯾﻮﻟﺎﺑ ﻮﻋﺪﺗ ﻢﻠﻓ :ﺖﻠﻘﻓ .ﻻ :لﺎﻘﻓ ؟ﷲا ﻚﻤﺣر يﺬﻬﺗ :ﻪﻟ ﺖﻠﻘﻓ .ﺐﯿﺟﺎﻋﻷا نﻮﻟﻮﻘﯾو

ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﻰﻠﻋ ﺮﻤﻋو ﺎﻘﯿﺘﻋ ﷲا وﺪﻋ ﻲﺗﻻاﻮﻤﻟ :لﺎﻗ ؟ﻮﻫ ﻦﻣ :ﻪﻟ ﺖﻠﻘﻓ ﷲا ﻲﻟو ﻰﻠﻋ ﷲا وﺪﻋ

.ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻪﯿﺻوو

He said, ‘I heard him when he was in the agony of death, and there was no one in his house apart from myself – and that was during the Caliphate of Umar Bin Al-Khattab – he said, ‘Woe be unto me, woe be unto me, woe be unto me, woe be unto me’. So I said to myself, ‘Those who are stuck by plague, they rave and speak and say strange things’. I said to him, ‘May Allahazwj have Mercy on you, are you delirious?’ He said, ‘No’. I said, ‘So why are you calling for woe?’ He said, ‘Due to my befriending the enemies of Allahazwj against the friendasws of Allahazwj’.

So I said to him, ‘Who is heasws?’ He said, ‘I befriended the enemies of Allahazwj Ateeq (Abu Bakr) and Umar against the Caliph of the Rasool Allahsaww, and hissaww successorasws Aliasws bin Abu Talibasws’.

:نﻻﻮﻘﯾ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋو ﷲا لﻮﺳر اﺬﻫ ﺮﺠﻫأ ﺎﻣ ﷲاو ،ﻢﻨﻏ ﻦﺑ ﺎﯾ :لﺎﻘﻓ ؟ﺮﺠﻬﺘﻟ ﻚﻧإ :ﺖﻠﻘﻓ

ﺔﻓﻼﺨﻟا ﺎﻨﯾوز ﻞﺘﻗ وأ ﷲا لﻮﺳر تﺎﻣ نإ) :ﻢﺘﻠﻗ ﻦﯾﺬﻟا ﻚﺑﺎﺤﺻأو ﺖﻧأ رﺎﻨﻟﺎﺑ ﺮﺸﺑأ ،ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣ ﺎﯾ

ﻲﻓ :لﺎﻘﻓ ؟اﺬﻫ ﻰﺘﻣ ،ذﺎﻌﻣ ﺎﯾ :ﺖﻠﻘﻓ .ﻢﻟﺎﺳو ةﺪﯿﺒﻋ ﻮﺑأو ﺮﻤﻋو ﻖﯿﺘﻋو ﺖﻧأ ،(ﺎﻬﯿﻟإ ﻞﺼﯾ ﻦﻠﻓ ﻲﻠﻋ ﻦﻋ

.(ﺎﻨﯿﯿﺣ ﺎﻣ ﺔﻓﻼﺨﻟا لﺎﻨﯾ ﻼﻓ ﻲﻠﻋ ﻰﻠﻋ ﺮﻫﺎﻈﺘﻧ) :ﺎﻨﻠﻗ ،عادﻮﻟا ﺔﺠﺣ

I said, ‘Are you out of your mind?’ He said, ‘O Ibn Ghanam, By Allahazwj, I am not out of my mind, here are the Rasool Allahsaww and Aliasws Bin Abu Talibasws both saying: ‘O Ma’az Bin Jabal, receive news of the Fire, you and your companions who said, ‘If the Rasool Allahsaww passes away or is killed, we will keep away the Caliphate from Aliasws, so we will never let it reach himasws’, you and Ateeq (Abu Bakr), and Umar, and Abu Ubeyda, and Saalim’. So I said, ‘O

Ma’az, when was this?’ He said, ‘During the Farewell Pilgrimage, we said, ‘We will overcome Aliasws and will not let himasws take the Caliphate during our lifetime’.

ﻰﻠﻋ تﻮﻋد ﻢﺛ .(ﺎﺸﯾﺮﻗ ﻲﻧﻮﻔﻛﺎﻓ ،رﺎﺼﻧﻷا ﻲﻣﻮﻗ ﻢﻜﯿﻔﻛأ ﺎﻧأ) :ﻢﻬﻟ ﺖﻠﻗ ﷲا لﻮﺳر ﺾﺒﻗ ﺎﻤﻠﻓ

:ﺖﻠﻘﻓ .ﻚﻟذ ﻰﻠﻋ ﻲﻧﺎﻌﯾﺎﺒﻓ ،ﺮﯿﻀﺣ ﻦﺑ ﺪﯿﺳأو ﺪﯿﻌﺳ ﻦﺑ ﺮﯿﺸﺑ ﻪﯿﻠﻋ ﺎﻧﺪﻫﺎﻌﺗ يﺬﻟا ﻰﻟإ ﷲا لﻮﺳر ﺪﻬﻋ

.ﻰﻀﻗ ﻰﺘﺣ رﻮﺒﺜﻟاو ﻞﯾﻮﻟﺎﺑ ﻮﻋﺪﯾ لاز ﺎﻤﻓ .(ضرﻷﺎﺑ يﺪﺧ ﻊﺿ) :لﺎﻗ ؟ﺮﺠﻬﺘﻟ ﻚﻧإ ،ذﺎﻌﻣ ﺎﯾ

When the Rasool Allahsaww passed away, I said to them, ‘I am sufficient for my community, the Helpers, so suffice me for the Qureish’. Then I invited Basheer Bin Saeed, and Aseed Bin Hazeyr during the era of the Rasool Allahsaww to that which we had taken an oath upon against himasws. So they paid allegiance to me over that’. I said, ‘O Ma’az, are you out of your mind?’ He said, ‘Place my cheek on the ground’. He did not cease calling for woe and the destruction (upon himself) until he died’.

تﻮﻤﻟا ﺪﻨﻋ ﺔﻔﯾﺬﺣ ﻲﺑأ ﻰﻟﻮﻣ ﻢﻟﺎﺳو حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻲﺑأ مﻼﻛ

ﺎﻤﻣ ﺖﻋﺰﻓ ﻲﻧﺈﻓ ،ﻦﯿﻠﺟر ﺮﯿﻏ ﷲاو ﻻ - ﻂﻗ ﻚﻠﺒﻗ اﺪﺣأ ﻪﺑ ﺖﺛﺪﺣ ﺎﻣ :ﻢﻨﻏ ﻦﺑا ﻲﻟ لﺎﻗ :ﻢﯿﻠﺳ لﺎﻗ

،ﺔﻔﯾﺬﺣ ﻲﺑأ ﻰﻟﻮﻣ ﻢﻟﺎﺳو حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻲﺑأ تﻮﻣ ﻰﻟو يﺬﻟا ﺖﯿﻘﻠﻓ ﺖﺠﺠﺤﻓ .ذﺎﻌﻣ ﻦﻣ ﺖﻌﻤﺳ

ﺎﻤﻬﻨﻣ ﺪﺣاو ﻞﻛ ﻲﻨﺛﺪﺤﻓ :لﺎﻗ .ﻖﻣر ﻪﺑو هﺎﻨﻠﻤﺘﺣا ﻦﻜﻟو ،ﻰﻠﺑ :لﺎﻗ ؟ﺔﻣﺎﻤﯿﻟا مﻮﯾ ﻢﻟﺎﺳ ﻞﺘﻘﯾ ﻢﻟ وأ :ﺖﻠﻘﻓ

.ذﺎﻌﻣ لﺎﻗ ﺎﻤﻛ ﻻﺎﻗ ﺎﻤﻬﻧأ ﺺﻘﻨﯾ ﻢﻟو دﺰﯾ ﻢﻟ ،ءاﻮﺳ ﻪﻠﺜﻤﺑ

Speech of Ubeyda Bin Al-Jarraah and

Saalim Mawla Abu Huzayfa at the time

of death

Sulaym said, ‘Ibn Ghanam said to me, ‘I have not narrated it to anyone before you, at all – by Allahazwj, not apart from two men, for I was dismayed at what I heard from Ma’az. I went to Pilgrimage, where I met the one who arranged for the funeral of Abu Ubeyda Bin Al-Jaraah and Saalim Mawla Abu Huzeyfa. I said, ‘Was not Saalim killed on the Day of Al-Yamama (a battle)?’ He said, ‘Yes, but we carried him and he still had breath left in him’. He narrated to me that

each one of them said similar to it, neither more nor less, but rather, just like what Ma’az had said’.

تﻮﻤﻟا ﺪﻨﻋ ﺮﻜﺑ ﻲﺑأ مﻼﻛ

،ﻲﻠﻋ ﻢﺘﻛا :لﺎﻘﻓ .ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣ ﻪﻠﻛ اﺬﻫ ﻢﻨﻏ ﻦﺑا ﺚﯾﺪﺤﺑ ﺖﺛﺪﺤﻓ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لﺎﻗ

ﺮﺠﻬﯿﻟ ﻲﺑأ نإ :ﺔﺸﺋﺎﻋ ﺖﻟﺎﻘﻓ ،ﻢﻬﺘﻟﺎﻘﻣ ﻞﺜﻣ لﺎﻗ ﻪﺗﻮﻣ ﺪﻨﻋ ﻲﺑأ نأ ﺪﻬﺷأو

Speech of Abu Bakr at the time of death

Abaan said that Sulaym said, ‘I narrated this narration of Ibn Ghanam, all of it to Muhammad Bin Abu Bakr. He said, ‘Conceal it, and I testify that my father, at the time of his death said similar to what they said. So Ayesha said, ‘Surely my father is out of his mind’.

تﻮﻤﻟا ﺪﻨﻋ ﺮﻤﻋ مﻼﻛ

تﺬﺧأو ﻪﺗﻮﻣ ﺪﻨﻋ ﻲﺑأ لﺎﻗ ﺎﻤﺑ ﻪﺘﺛﺪﺤﻓ نﺎﻤﺜﻋ ﺔﻓﻼﺧ ﻲﻓ ﺮﻤﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﺖﯿﻘﻠﻓ :ﺪﻤﺤﻣ لﺎﻗ

ﺎﻣ ﻚﯿﺑأ ﺔﻟﺎﻘﻣ ﻞﺜﻣ ﻲﺑأ لﺎﻗ ﺪﻘﻟ ﷲاﻮﻓ ،ﻲﻠﻋ ﻢﺘﻛا :ﺮﻤﻋ ﻦﺑا ﻲﻟ لﺎﻘﻓ .ﻲﻠﻋ ﻦﻤﺘﻜﯿﻟ قﺎﺜﯿﻤﻟاو ﺪﻬﻌﻟا ﻪﯿﻠﻋ

،مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻚﻟﺬﺑ ﺮﺒﺧأ نأ فﻮﺨﺗو ﺮﻤﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﺎﻬﻛراﺪﺗ ﻢﺛ .ﺺﻘﻧ ﻻو داز

ﺮﺠﻬﯾ ﻲﺑأ نﺎﻛ ﺎﻤﻧإ :لﺎﻘﻓ ،ﻪﯿﻟإ ﻲﻋﺎﻄﻘﻧاو ﻪﻟ ﻲﺒﺣ ﻦﻣ ﻢﻠﻋ ﺪﻗ ﺎﻤﻟ

Speech of Umar at the time of death

Muhammad (Bin Abu Bakr) said, ‘I met Abdullah Bin Umar during the Caliphate of Usman, so I narrated to him what my father had said at the time of his death, and I had taken an oath and a covenant that I would keep it concealed. Ibn Umar said to me, ‘Keep it concealed, for, by Allahazwj my father had also said similar to what your father said, neither more nor less’. Then Abdullah Ibn Umar rectified it and was fearful that I would inform that to Aliasws Bin Abu Talibasws as he knew that I was one of those who loved himasws and that I cut myself off (from others) to him, so he (abullah bin Umar) said, ‘My father was out of his mind’.

ﺚﯾﺪﺤﻟا اﺬﻬﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻖﯿﺛﻮﺗ

،ﻪﯿﺑأ ﻦﻋ ﺮﻤﻋ ﻦﺑا ﻪﯿﻨﺛﺪﺣ ﺎﻤﺑو ﻲﺑأ ﻦﻣ ﺖﻌﻤﺳ ﺎﻤﺑ ﻪﺘﺛﺪﺤﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺖﯿﺗﺄﻓ

ﻢﻟﺎﺳ ﻦﻋو ةﺪﯿﺒﻋ ﻲﺑأ ﻦﻋو ﻚﯿﺑأ ﻦﻋو ﻪﯿﺑأ ﻦﻋ ﻚﻟﺬﺑ ﻲﻨﺛﺪﺣ ﺪﻗ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﻘﻓ

ﺾﻌﺑ :لﺎﻘﻓ ؟ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ كاذ ﻮﻫ ﻦﻣ :ﺖﻠﻘﻓ .ﺮﻤﻋ ﻦﺑا ﻦﻣو ﻚﻨﻣ قﺪﺻأ ﻮﻫ ﻦﻣ ذﺎﻌﻣ ﻦﻋو

ﺎﻣو ،ﻚﺛﺪﺣ ﺎﻧﺎﺴﻧإ ﺖﺒﺴﺣ ﺎﻤﻧإ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ ﺖﻗﺪﺻ :ﺖﻠﻘﻓ .ﻰﻨﻋ ﻦﻣ ﺖﻤﻠﻌﻓ :لﺎﻗ .ﻲﻨﺛﺪﺤﯾ ﻦﻣ

.يﺮﯿﻏ - اﺬﻫ لﻮﻘﯾ ﻮﻫو - ﻲﺑأ ﺪﻬﺷ

Confirmation of Amir-ul-Momineen of

this Hadith

I (Muhammad Bin Abu Bakr) came to Amir-ul-Momineenasws. So I narrated to himasws what I had heard from my father and also what Ibn Umar had quoted to me from his father. So Amir-ul-Momineenasws said: ‘Iasws have been informed by the one who is more truthful than his father, and your father, and Abu Ubeyda, and Saalim, and Ma’az, and you and Ibn Umar’.

I asked, ‘Who is that one, O Amir-ul-Momineenasws?’ So heasws said: ‘Someone who narrated it to measws(all that which is happening). I understood who heasws meant by that, so I said,

‘Youasws have spoken the truth, O Amir-ul-Momineenasws, but I thought that a human being had narrated it to youasws, and there was no one present with my father – when he was saying this – apart from myself’.

؟حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻮﺑأ تﺎﻣ ﻢﺒﻓ ،نﻮﻋﺎﻄﻟﺎﺑ ذﺎﻌﻣ تﺎﻣ :ﻢﻨﻏ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻌﻟ ﺖﻠﻘﻓ :ﻢﯿﻠﺳ لﺎﻗ

.ﺔﻠﯿﺑﺪﻟﺎﺑ :لﺎﻗ

Sulaym said, ‘I said to Abdul Rahmaan Ibn Ghanam, ‘Ma’az died by the plague, so what did Abu Ubeyda die of?’ He said, ‘By

empyema (collection of pus in the lungs).

ﺮﻜﺑ ﻲﺑأ تﻮﻣ ﺪﻨﻋ ىﺮﺟ ﺎﻣ ﺾﻌﺑ * 2 *

؟ﺮﻤﻋو ﺔﺸﺋﺎﻋو ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﻚﯿﺧأ ﺮﯿﻏ ﻚﯿﺑأ تﻮﻣ ﺪﻬﺷ ﻞﻫ :ﺖﻠﻘﻓ ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣ ﺖﯿﻘﻠﻓ

ﺎﻣ ﻞﻛ ﺎﻣﺄﻓ .ﺮﺠﻬﯾ :اﻮﻟﺎﻗو اﻮﻜﺒﻓ ﺎﻓﺮﻃ ﻪﻨﻣ اﻮﻌﻤﺳ :لﺎﻗ ؟ﺖﻌﻤﺳ ﺎﻣ ﻪﻨﻣ اﻮﻌﻤﺳ ﻞﻫو :ﺖﻠﻗ .ﻻ :لﺎﻗ

.ﻼﻓ ﺎﻧأ ﺖﻌﻤﺳ

2 – Some of what happened at the

time of Abu Bakr’s death

I met Muhammad Bin Abu Bakr, so I asked, ‘Did anyone witness the death of your father after from your brother Abdul Rahmaan and Ayesha and Umar’? He said, ‘No’. I said, ‘And did they hear what you heard?’ He said, ‘They heard parts of it, so they wept and said,

‘He is out of his mind’. But as for hearing all of what I heard, no’.

تﻮﻤﻟا ﺪﻨﻋ مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﺎﯿﻠﻋو ﷲا لﻮﺳر ﺪﻫﺎﺸﯾ ﺮﻜﺑ ﻮﺑأ

ﺎﻣ ،ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﺎﯾ :ﺮﻤﻋ ﻪﻟ لﺎﻘﻓ ،رﻮﺒﺜﻟاو ﻞﯾﻮﻟﺎﺑ ﺎﻋد :لﺎﻗ ؟ﻮﻫ ﺎﻣ ﻪﻨﻣ اﻮﻌﻤﺳ يﺬﻟاو :ﺖﻠﻗ

ﻲﺘﻟا ﺔﻔﯿﺤﺼﻟا ﻪﻌﻣو رﺎﻨﻟﺎﺑ ﻲﻧﺮﺸﺒﯾ ﻪﻌﻣ ﻲﻠﻋو ﷲا لﻮﺳر اﺬﻫ :لﺎﻗ ؟رﻮﺒﺜﻟاو ﻞﯾﻮﻟﺎﺑ ﻮﻋﺪﺗ ﻚﻟ

،ﻚﺑﺎﺤﺻأو ﺖﻧأ ﷲا ﻲﻟو ﻰﻠﻋ تﺮﻫﺎﻈﻓ ﺎﻬﺑ ﺖﯿﻓو ﺪﻘﻟ يﺮﻤﻌﻟ) :لﻮﻘﯾ ﻮﻫو ﺔﺒﻌﻜﻟا ﻲﻓ ﺎﻬﯿﻠﻋ ﺎﻧﺪﻫﺎﻌﺗ

.(ﻦﯿﻠﻓﺎﺴﻟا ﻞﻔﺳأ ﻲﻓ رﺎﻨﻟﺎﺑ ﺮﺸﺑﺄﻓ

Abu Bakr witnessed the Rasool

Allahsaww and Aliasws at the time of

death

I said, ‘And that which you heard from him, what was it?’ He said,

‘He called for the woe and the destruction (upon himself), so Umar

said to him, ‘O Caliph of the Rasool Allahsaww, what is it with you that you are calling for the woe and the destruction?’ He said, ‘This here is the Rasool Allahsaww and Aliasws is with himsaww, giving me the news of the Fire, and with them is the agreement which we had made a pact on in the Kaabah, and hesaww is saying: ‘By mysaww life, you have been faithful by it, and you and your companion have overcome the Guardian of Allahazwj, so receive news of the Fire in the lowest levels of it’.

:ﺮﻤﻋ لﺎﻗ ؟ﺐﻫﺬﺗ ﻦﯾأ ،ﺮﺠﻫأ ﺎﻣ ﷲاو ﻻ :لﺎﻗ .ﺮﺠﻬﯿﻟ ﻪﻧإ :لﻮﻘﯾ ﻮﻫو جﺮﺧ ﺮﻤﻋ ﺎﻬﻌﻤﺳ ﺎﻤﻠﻓ

- ﷲا لﻮﺳر ﻞﻘﯾ ﻢﻟو - اﺪﻤﺤﻣ نأ :ﻚﺛﺪﺣأ ﻢﻟ وأ ؟ﺎﻀﯾأ نﻵا :لﺎﻗ .رﺎﻐﻟا ﻲﻓ ﺎﻤﻫ ذإ ﻦﯿﻨﺛا ﻲﻧﺎﺛ ﺖﻧأ

ﺢﺴﻤﻓ .ﺎﻬﯿﻧرأ :ﺖﻠﻘﻓ .(ﺮﺤﺒﻟا ﻲﻓ مﻮﻌﺗ ﻪﺑﺎﺤﺻأو ﺮﻔﻌﺟ ﺔﻨﯿﻔﺳ ىرأ ﻲﻧإ) :رﺎﻐﻟا ﻲﻓ ﻪﻌﻣ ﺎﻧأو ﻲﻟ لﺎﻗ

ﻰﻠﻋ ﻚﯾأرو ﻲﯾأر ﻊﻤﺘﺟﺎﻓ ﺔﻨﯾﺪﻤﻟﺎﺑ ﻚﻟذ ﻚﻟ تﺮﻛﺬﻓﺮﺣﺎﺳ ﻪﻧأ ﻚﻟذ ﺪﻨﻋ ﺖﻨﻘﯿﺘﺳﺎﻓ ﺎﻬﯿﻟإ تﺮﻈﻨﻓ ﻲﻬﺟو

ﻞﻫأ ﻢﻜﺑ ﺖﻤﺸﯾ ﻻ ﻪﻨﻣ نﻮﻌﻤﺴﺗ ﺎﻣ اﻮﻤﺘﻛاو هﻮﺒﺧﺎﻓ ﺮﺠﻬﯾ ﻢﻛﺎﺑأ نإ ءﻻﺆﻫ ﺎﯾ) :ﺮﻤﻋ لﺎﻘﻓ ؟ﺮﺣﺎﺳ ﻪﻧأ

ﻢﻟ ﺎﻣ ﻪﻟﻮﻗ ﻦﻣ ﻲﻨﻌﻤﺳﺄﻓ ،ةﻼﺼﻠﻟ اوﺄﺿﻮﺘﯿﻟ ﺔﺸﺋﺎﻋ ﺖﺟﺮﺧو ﻲﺧأ جﺮﺧو جﺮﺧ ﻢﺛ .(ﺖﯿﺒﻟا اﺬﻫ

.اﻮﻌﻤﺴﯾ

When Umar heard it, he went out and he was saying, ‘He is out of his mind’. He (Abu Bakr) said, ‘No, by Allahazwj I am not out of my mind, where are you going?’

Umar said, ‘You were the second of the two in the cave’. He said,

‘Now as well? Or have I not narrated to you that Muhammadsaww –

and he did not say ‘Rasool Allahsaww’ – said to me, and I was with himsaww in the cave: ‘Isaww can see the ship of Ja’farar and hisar companions floating in the sea’. So I said, ‘Show it to me’. So hesawwwiped my face. So I looked at himsaww and was convinced by that, that hesaww is was a magician. I mentioned that to you at Al-Medina. So we were both coincidental in our opinions that he was a magician?’

Umar said, ‘O you all, your father is out of his mind, so let it fade, and conceal what you have heard from him, lest the Peopleasws of the Household gloat over you’. Then he went out, and my brother went out, and Ayesha went out to perform ablution for the Prayer. So he made me hear from his words which he did not let them hear.

ﻢﻨﻬﺟ تﻮﺑﺎﺗ ﻲﻓ ﻪﻟﻮﺧﺪﺑ ﺮﻜﺑ ﻲﺑأ راﺮﻗإ

درأ ﻰﺘﺣ ﺎﻬﯿﻠﻋ رﺪﻗأ ﻻو اﺪﺑأ ﺎﻬﻟﻮﻗأ ﻻ) :لﺎﻗ .(ﷲا ﻻإ ﻪﻟإ ﻻ) :ﻞﻗ ،ﻪﺑأ ﺎﯾ :ﻪﺑ تﻮﻠﺧ ﺎﻤﻟ ﻪﻟ ﺖﻠﻘﻓ

رﺎﻧ ﻦﻣ تﻮﺑﺎﺗ :لﺎﻘﻓ ؟تﻮﺑﺎﺗ يأ :ﻪﻟ ﺖﻠﻘﻓ .ﺮﺠﻬﯾ ﻪﻧأ ﺖﻨﻨﻇ تﻮﺑﺎﺘﻟا ﺮﻛذ ﺎﻤﻠﻓ .تﻮﺑﺎﺘﻟا ﻞﺧدﺄﻓ رﺎﻨﻟا

؟ﻲﻨﻋأ ﻦﻤﻓ ،ﻢﻌﻧ :لﺎﻗ ؟ﺮﻤﻋ :ﺖﻠﻗ .اﺬﻫ ﻲﺒﺣﺎﺻو ﺎﻧأ ،ﻼﺟر ﺮﺸﻋ ﺎﻨﺛا ﻪﯿﻓ ،رﺎﻧ ﻦﻣ ﻞﻔﻘﺑ ﻞﻔﻘﻣ

.ةﺮﺨﺼﻟا ﻊﻓر ﻢﻨﻬﺟ ﺮﻌﺴﯾ نأ ﷲا دارأ اذإ ةﺮﺨﺻ ﻪﯿﻠﻋ ﻢﻨﻬﺟ ﻲﻓ ﺐﺟ ﻲﻓ ةﺮﺸﻋو

Acceptance of Abu Bakr of his entry

into the coffin of Hell

I said to him when I was alone with him, ‘O father, say, ‘There is no God but Allahazwj’. He said, ‘I will not say it nor do I have the ability to do so until I go to the Fire and enter the coffin’. When he mentioned the coffin, I thought that he was out of his mind, so I said to him,

‘Which coffin?’ He said, ‘A coffin from the Fire locked by a padlock from the fire, in which will be twelve men, I and this companion of mine’. I said, ‘Umar?’ He said, ‘Yes, who else I would mean by it?

And ten, who will be in a well in Hell, over which is a rock. Whenever Allahazwj Intends to Heat the Hell, Heazwj Lifts the rock’.

ﺮﻜﺑ ﻲﺑأ نﺎﺴﻟ ﻰﻠﻋ ﺮﻤﻋ ﻦﻌﻟ

ذإ ﺪﻌﺑ ﺮﻛﺬﻟا ﻦﻋ ﻲﻧﺪﺻ يﺬﻟا ﻮﻫ .كﺎﻬﺻ ﻦﺑا ﷲا ﻦﻌﻟ .يﺬﻫأ ﺎﻣ ﷲاو ﻻ) :لﺎﻗ ؟يﺬﻬﺗ :ﺖﻠﻗ

ﻞﯾﻮﻟﺎﺑ ﻮﻋﺪﯾ لاز ﺎﻤﻓ ضرﻷﺎﺑ هﺪﺧ ﺖﻘﺼﻟﺄﻓ ،(ضرﻷﺎﺑ يﺪﺧ ﻖﺼﻟا ،ﷲا ﻪﻨﻌﻟ ،ﻦﯾﺮﻘﻟا ﺲﺌﺒﻓ ﻲﻧءﺎﺟ

.ﻪﺘﻀﻤﻏ ﻰﺘﺣ رﻮﺒﺜﻟاو

Cursing of Umar by the tongue of Abu

Bakr

I said, ‘Are you delirious?’ he said, ‘No, by Allahazwj, I am not delirious. May Allahazwj Curse Ibn Sahaak (Umar). He is the one who repelled me from the Remembrance (Al-Zikr) after it had come to me. So he is an evil companion, May Allahazwj Curse him. Place my cheek on the ground’. So I place his cheek on the ground, and he did not cease to call for the woe and the destruction until he died.

ﻢﺣﺮﯾ :ﺮﻤﻋ لﺎﻘﻓ .لﺎﻗ ﺎﻣ ﻪﺘﻓﺮﻌﻓ ؟ﺎﺌﯿﺷ يﺪﻌﺑ لﺎﻗ ﻞﻫ :لﺎﻘﻓ ،ﻪﺘﻀﻤﻏ ﺪﻗو ﺮﻤﻋ ﻲﻠﻋ ﻞﺧد ﻢﺛ

ﺖﻟﺎﻘﻓ نﺎﯾﺬﻬﻟا ﻢﻜﺿﺮﻣ ﻲﻓ ﻢﻜﻟ فوﺮﻌﻣ ﺖﯿﺑ ﻞﻫأ ﻢﺘﻧأو ،نﺎﯾﺬﻫ اﺬﻫ نﺈﻓ ﻪﻤﺘﻛا ،ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﷲا

ﻞﻫأو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑا ﻪﺑ ﺖﻤﺸﯿﻓ ﺎﺌﯿﺷ اﺬﻫ ﻦﻣ ﻢﻜﻨﻣ ﺪﺣأ ﻦﻌﻤﺴﯾ ﻻ :ﺎﻌﯿﻤﺟ ﻲﻟ اﻮﻟﺎﻗو ﺖﻗﺪﺻ :ﺔﺸﺋﺎﻋ

.ﻪﺘﯿﺑ

Then Umar entered, and he had already died. He said, ‘Did he say anything else after me?’ So made it known to him what he had said. Umar said, ‘May Allahazwj have Mercy on the Caliph of the Rasool Allahsaww. Conceal it, for this was due to delirium, and you are a people of the house whose members are well known to be suffering from the illness of being delirious’.

Ayesha said, ‘You speak the truth’, and all of them said to me,

‘Let no one hear anything from this, or else Aliasws Bin Abu Talibasws and the Ahl Al-Bayt will gloat over you.

؟اﻮﻟﺎﻗ ﺎﻤﺑ ﺔﺴﻤﺨﻟا ءﻻﺆﻫ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ثﺪﺣ هاﺮﺗ ﻦﻣ :ﺪﻤﺤﻤﻟ ﺖﻠﻘﻓ :ﻢﯿﻠﺳ لﺎﻗ

ﻪﺜﯾﺪﺣ ﻞﺜﻣ مﺎﻨﻤﻟا ﻲﻓ هﺎﯾإ ﻪﺜﯾﺪﺣو ،ﺔﻠﯿﻟ ﻞﻛ ﻪﻣﺎﻨﻣ ﻲﻓ هاﺮﯾ ﻪﻧإو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر :لﺎﻘﻓ

نﺈﻓ ،ﻲﻧآر ﺪﻘﻓ مﺎﻨﻤﻟا ﻲﻓ ﻲﻧآر ﻦﻣ) :لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺈﻓ ،ﺔﻈﻘﯿﻟاو ةﺎﯿﺤﻟا ﻲﻓ هﺎﯾإ

.(ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻲﺋﺎﯿﺻوأ ﻦﻣ ﺪﺣﺄﺑ ﻻو ﺔﻈﻘﯾ ﻻو مﻮﻧ ﻲﻓ ﻲﺑ ﻞﺜﻤﺘﯾ ﻻ نﺎﻄﯿﺸﻟا

Sulaym said, ‘I said to Muhammad, ‘Whom do you see to have narrated to Amir-ul-Momineenasws about these five of what they had said?’ So he said, ‘The Rasool Allahsaww, and heasws sees himsaww in hisasws dream every night, and himsaww narrating it to himasws in the dream is similar to himsaww narrating it to himasws during hissaww lifetime and the wakefulness, for the Rasool Allahsaww has said: ‘The one who sees measws in the dream, so he has seen

mesaww, as the Satanla cannot be like mesaww, neither in the sleep nor in wakefulness, and not be like any one from mysaww successorsasws, up to the Day of Judgement’.

ﻪﺘﻌﻤﺳ ﺎﻧأو :ﺖﻠﻘﻓ .مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ :لﺎﻗ ؟اﺬﻬﺑ ﻚﺛﺪﺣ ﻦﻣ :ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻤﻟ ﺖﻠﻘﻓ :ﻢﯿﻠﺳ لﺎﻗ

ﻞﻫو :ﺖﻠﻗ ؟كاذ وأ :لﺎﻗ ؟ﻪﺛﺪﺣ ﺔﻜﺋﻼﻤﻟا ﻦﻣ ﺎﻜﻠﻣ ﻞﻌﻠﻓ :ﺪﻤﺤﻤﻟ ﺖﻠﻘﻓ .ﺖﻧأ ﺖﻌﻤﺳ ﺎﻤﻛ ﻪﻨﻣ ﺎﻀﯾأ

ﻻو ﻲﺒﻧ ﻻو لﻮﺳر ﻦﻣ ﻚﻠﺒﻗ ﻦﻣ ﺎﻨﻠﺳرأ ﺎﻣو) :نآﺮﻘﻟا أﺮﻘﺗ ﺎﻣأ :لﺎﻗ ؟ءﺎﯿﺒﻧﻷا ﻻإ ﺔﻜﺋﻼﻤﻟا ثﺪﺤﺗ

؟(ثﺪﺤﻣ

Sulaym said, ‘I said to Muhammad Bin Abu Bakr, ‘Who has narrated this to you?’ He said, ‘Aliasws’. I said, ‘And I heard it as well from himasws, just as you heard it’ So I said to Muhammad, ‘Perhaps an Angel from the Angels narrated it to himasws?’ He said, ‘How can that be?’ I said, ‘Do the Angels narrate to any but the prophetsas?’

He said, ‘But have you not read the Quran, “[22:52] And We did

not send before you any messenger or prophet, or a

Muhaddith” ?’ (Please note that the word ‘Muhaddith’ is missing from this Verse from the current version of the Quran).

مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻧﺎﻛو ،ﻢﻌﻧ :لﺎﻗ ؟ﻮﻫ ثﺪﺤﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ :ﻪﻟ ﺖﻠﻗ :لﺎﻗ

،ﺔﺛﺪﺤﻣ ﺖﻧﺎﻛو ﺔﯿﺒﻧ ﺖﻧﺎﻛ ﺎﻣ ﻰﺳﻮﻣ مأو ،ﺔﯿﺒﻧ ﻦﻜﺗ ﻢﻟو ﺔﺛﺪﺤﻣ ﺖﻧﺎﻛ ﻢﯾﺮﻣو ،ﺔﯿﺒﻧ ﻦﻜﺗ ﻢﻟو ﺔﺛﺪﺤﻣ

ﻦﻜﺗ ﻢﻟو بﻮﻘﻌﯾ قﺎﺤﺳإ ءارو ﻦﻣو قﺎﺤﺳﺈﺑ ﺎﻫوﺮﺸﺒﻓ ﺔﻜﺋﻼﻤﻟا ﺖﻨﯾﺎﻋ ﺪﻗ ﻢﯿﻫاﺮﺑإ ةأﺮﻣا ةرﺎﺳ ﺖﻧﺎﻛو

.ﺔﯿﺒﻧ

(Sulaym) said, ‘I said to him, ‘Amir-ul-Momineenasws, heasws was a Muhaddith?’ He said, ‘Yes, and so was Fatimaasws a Muhadditha and sheasws was not a Prophetess, and Maryamas was a Muhadditha and sheas was not a Prophetess, and the motheras of Musaas, sheas was not a Prophetess and shesaww was a Muhadditha, and so was Sarahas the wife of Ibrahimas, sheas saw the Angel who gave heras the good news of Is’haaqas and after Is’haaqas, Yaqoubas, and sheas was not a Prophetess’.

ﺔﯿﻧﺎﺛ ةﺮﻣ ﺚﯾﺪﺤﻟا اﺬﻬﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻖﯿﺛﻮﺗ

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻪﺑ ﺖﯾﺰﻋ ﻲﻌﻧو ﺮﺼﻤﺑ ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣ ﻞﺘﻗ ﺎﻤﻠﻓ :ﻢﯿﻠﺳ لﺎﻗ

،ﻢﻨﻏ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﻪﺑ ﻲﻧﺮﺒﺧ ﺎﻤﺑ ﻪﺗﺮﺒﺧو ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣ ﻪﺑ ﻲﻨﺛﺪﺣ ﺎﻤﺑ ﻪﺘﺛﺪﺤﻓ ﻪﺑ تﻮﻠﺧو

.قزﺮﯾ ﻲﺣ ﺪﯿﻬﺷ ﻪﻧإ ﺎﻣأ ،ﷲا ﻪﻤﺣر ﺪﻤﺤﻣ قﺪﺻ :لﺎﻗ

Confirmation by Amir-ul-

Momineenasws for this Hadith for a

second time

Sulaym said, ‘When Muhammad Bin Abu Bakr was killed in Egypt, I gave my condolences to Amir-ul-Momineenasws, and was alone with himasws, so I narrated to himasws of what Muhammad Bin Abu Bakr had narrated to me, and informed himasws of what Abdul Rahmaan Bin Ghanam has informed me. Heasws said: ‘Muhammad spoke the truth, may Allahazwj has Mercy on him, but rather he is a martyr, alive and in receipt of sustenance.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻷا ﺺﺋﺎﺼﺧ

ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ .نﻮﺛﺪﺤﻣ ﻢﻬﻠﻛ نﻮﯾﺪﻬﻣ ةاﺪﻫ ﺔﻤﺋأ يﺪﻟو ﻦﻣ ﻼﺟر ﺮﺸﻋ ﺪﺣأ ﻲﺋﺎﯿﺻوأ نإ ،ﻢﯿﻠﺳ ﺎﯾ

ﻪﻨﺑا ﻦﺑا ﺪﯿﺑ ﺬﺧأو - اﺬﻫ ﻲﻨﺑا ﻢﺛ ،ﻦﯿﺴﺤﻟا اﺬﻫ ﻲﻨﺑا ﻢﺛ ،ﻦﺴﺤﻟا اﺬﻫ ﻲﻨﺑا :لﺎﻗ ؟ﻢﻫ ﻦﻣو ،ﻦﯿﻨﻣﺆﻤﻟا

:لﺎﻘﻓ ﻢﻬﺑ ﷲا ﻢﺴﻗأ ﻦﯾﺬﻟا ﻢﻫو .ﺪﺣاو ﺪﻌﺑ اﺪﺣاو هﺪﻟو ﻦﻣ ﺔﯿﻧﺎﻤﺛ ﻢﺛ - ﻊﯿﺿر ﻮﻫو ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ

ﺮﺸﻋ ﺪﺣﻷا ءﻻﺆﻫ ﻲﻨﻌﯾ (ﺪﻟو ﺎﻣ)و ،ﺎﻧأو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻟاﻮﻟﺎﻓ ،(ﺪﻟو ﺎﻣو ﺪﻟاوو)

.ﻢﻬﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺎﯿﺻو

Specialities of the twelve Imamsasws

O Sulaym, the successorsasws of mineasws, eleven men from myasws sonsasws are guides and guided ones, all of themasws are Muhaddithun’[37]. I said, ‘O Amir-ul-Momineenasws, and who are

theyasws?’ Heasws said: ‘This sonasws of mineasws Al-Hassanasws, then this sonasws of mine Al-Husaynasws, then this sonasws of mine’ – and took the hand of hisasws sonasws Aliasws Bin Al-Husaynasws, and heasws was a baby – then eight from hisaswssons, oneasws after the otherasws. And theyasws are the ones about whomasws Allahazwj has Sworn by: “[90:3] And parent and what he begot” , so the parents are the Rasool Allahsaww and Iasws, and “what he begot” means these eleven successorsasws’.

ﻚﻠﻬﯾ ﻰﺘﺣ ﻖﻄﻨﯾ ﻻ ﺖﻣﺎﺻ اﺪﺣاو نأ ﻻإ ،ﻢﻌﻧ :لﺎﻗ ؟نﺎﻣﺎﻣإ ﻊﻤﺘﺠﯿﻓ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ

.لوﻷا

I said, 'O Amir-ul-Momineenasws, can there be two Imamsasws together?' Heasws said: ‘Yes, except that oneasws would be silent and will not speak until the first oneasws passes away’.

ﺔﯿﻠﻫﺎﺠﻟا ﻰﻠﻋ ﺔﻔﯿﺤﺼﻟا بﺎﺤﺻأ تﻮﻣ

ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻢﻫو - مﻮﻘﻟا نإ) :ﻢﯿﻠﺳ نﺎﺴﻟ ﻦﻋ نﺎﺑأ هﺪﯿﺑ ﻪﻄﺧ ﺎﻣ اﺬﻫ

تﺎﻣ ﺎﻣ ﻰﻠﻋ اﻮﺗﺎﻣ ﻢﻬﻧأ :ﻢﻬﺗﺎﻤﻣ ﺪﻨﻋ ﻢﻬﺴﻔﻧأ ﻰﻠﻋ اوﺪﻬﺷ - فﻮﻋ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋو ﺪﻌﺳو ﺲﻧأو

.(...ﺔﯿﻠﻫﺎﺠﻟا ﻲﻓ ﻢﻬﺋﺎﺑآ ﻪﯿﻠﻋ

Death of the companions of the

agreement upon the ignorance

This is what Abaan wrote by his own hand from the tongue of Sulaym that the group – and they were Abu Bakr, and Umar, and Usman, and Talha, and Al-Zubayr, and Anas, and Sa’ad, and Abdul Rahmaan Bin Awf – testified against themselves at the time of their deaths that they have died upon what their forefathers had died upon in the period of ignorance (Pre-Islamic period)’.

HADITH 38

ﻦﯿﺑﺬﺑﺬﻣو ﻞﻃﺎﺑ ﻞﻫأو ﻖﺣ ﻞﻫأ ﻰﻟإ ﺔﻣﻷا قاﺮﺘﻓا (38) SEPARATION OF THE COMMUNITY

BETWEEN THE PEOPLE OF TRUTH,

AND THE PEOPLE OF FALSEHOOD,

AND HESITANT PEOPLE

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻨﻋ دﻮﻌﻘﻟ ﺎﻧإ :نﻮﻟﻮﻘﯾ داﺪﻘﻤﻟاو رذ ﺎﺑأو نﺎﻤﻠﺳ ﺖﻌﻤﺳ :لﺎﻗ :ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

.نﻮﯾرﺪﺑ ﻢﻬﻠﻛ ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻂﻫر ﺔﺛﻼﺛ ﻞﺒﻗأ ذإ ،ﺎﻧﺮﯿﻏ ﺎﻨﻌﻣ ﺎﻣ ﻪﻟآو

Abaan from Sulaym who said, ‘I heard Salmanar, and Abu Dharrar, and Al-Miqdadar saying, ‘Wear were seated in the presence of the Rasool Allahsaww and there was no one else with usar, when a group of three from the Emigrants came up, all of them were of the people of Badr.

ءﻲﺷ ﻪﺑﻮﺸﯾ ﻻ ﻖﺣ ﺔﻗﺮﻓ :قﺮﻓ ثﻼﺛ يﺪﻌﺑ ﻲﺘﻣأ قﺮﺘﻔﺘﺳ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ

هﺬﻫ ﺪﺣأ ﻢﻬﻣﺎﻣإ ،ﺎﺒﯿﻃو ةدﻮﺟ دادزا رﺎﻨﻟا ﻰﻠﻋ ﻪﺘﻜﺒﺳ ﺎﻤﻠﻛ ﺮﻤﺣﻷا ﺐﻫﺬﻟا ﻞﺜﻤﻛ ﻢﻬﻠﺜﻣ ،ﻞﻃﺎﺒﻟا ﻦﻣ

،ﺔﺛﻼﺜﻟا

The Rasool Allahsaww said: ‘Mysaww nation will be dividing into three (main) branches after mesaww – a group which will have nothing resembling the falsehood. Their example is like the example of red gold, whenever you proceed it to the fire it increases its quality and goodness. Their Imamasws will be one of these three.

ﺎﺜﺒﺧ دادزا رﺎﻨﻟﺎﺑ ﻪﺘﻨﺘﻓ ﺎﻤﻠﻛ ﺪﯾﺪﺤﻟا ﺚﺒﺧ ﻞﺜﻤﻛ ﻢﻬﻠﺜﻣ ،ﻖﺤﻟا ﻦﻣ ﺊﯿﺷ ﻪﺑﻮﺸﯾ ﻻ ﻞﻃﺎﺑ ﻞﻫأ ﺔﻗﺮﻓو

،ﺔﺛﻼﺜﻟا هﺬﻫ ﺪﺣأ ﻢﻬﻣﺎﻣإ ،ﺎﻨﺘﻧو

And a group of the people of falsehood, which will have nothing, resembling the truth. Their example is like the example of the rust upon the iron, whenever it is touched by the fire it increases in evil and rottenness. Their Imam will be one of these three.

.ﺔﺛﻼﺜﻟا هﺬﻫ ﺪﺣأ ﻢﻬﻣﺎﻣإ ،ءﻻﺆﻫ ﻰﻟإ ﻻو ءﻻﺆﻫ ﻰﻟإ ﻻ ،نﻮﺑﺬﺑﺬﻣ لﻼﺿ ىﺮﺧأ ﺔﻗﺮﻓو

And lastly, a group of misguidance, of hesitant ones, neither (going) to these ones nor to those ones. Their Imam will be one of these three’.

مﺎﻣإ صﺎﻗو ﻲﺑأ ﻦﺑ ﺪﻌﺳو ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ىﺪﻬﻟاو ﻖﺤﻟا مﺎﻣإ :اﻮﻟﺎﻘﻓ ،ﺔﺛﻼﺜﻟا ﻦﻋ ﻢﻬﺘﻟﺄﺴﻓ

نﻮﻨﻌﯾ ﻦﻣ ﺖﻓﺮﻋ ﻰﺘﺣ ﻲﻟ اﻮﺿﺮﻋو ﻲﻠﻋ اﻮﺑﺄﻓ ﺚﻟﺎﺜﻟا ﻲﻟ اﻮﻤﺴﯾ نأ ﻢﻬﯿﻠﻋ ﺖﺻﺮﺣو ،ﻦﯿﺑﺬﺑﺬﻤﻟا

.ﻪﺑ

So I asked themar about the three (sects), theyar said, ‘The Imamasws of the truth and guidance is AliaswsBin Abu Talibasws, and Sa’ad Bin Abu Waqaas is the Imam of the hesitant ones’, and I was keen for them to name for me the third one. They refused, but they alluded to me, until I understood the one whom they were meaning by it.

ﻦﻣ داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ ﻪﺑ ﻲﻨﺛﺪﺣ ﺎﻤﺑ ﺔﻓﻮﻜﻟﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺖﺛﺪﺤﻓ :ﻢﯿﻠﺳ لﺎﻗ

،ﻦﯿﻠﺒﻘﻣ ﺶﯾﺮﻗ ﻦﻣ ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ رﺪﺑ ﻞﻫأ ﻦﻣ ﺔﺛﻼﺜﻟا ىآر ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﻮﻗ

ﻰﺘﺣ ﺾﯾرﺎﻌﻤﻟﺎﺑ ﻻإ اﻮﻤﺴﯾ ﻢﻟ ﺚﻟﺎﺜﻟاو ،اﺪﻌﺳ اﻮﻤﺳو كﻮﻤﺴﻓ (قﺮﻓ ثﻼﺛ يﺪﻌﺑ ﻲﺘﻣأ قﺮﺘﻔﺗ) :لﺎﻗ

.اﻮﻨﻋ ﻦﻣ ﺖﻤﻠﻋ

Sulaym said, ‘I narrated to Amir-ul-Momineenasws at Al-Kufa by what Salmanar, and Abu Dharrar and Al-Miqdadar had narrated to me from the words of the Rasool Allahsaww when hesaww saw the three from the people of Badr, from the Emigrants, from Qureish coming over. Hesaww said: ‘Mysaww community will divide into three (main) brances’. So they named youasws, and they named Sa’ad, and they did not name the last one except by allusions until I came to know the one they were meaning by it’.

ﻲﻨﺑ بﻮﻠﻗ ﺖﺑﺮﺷأ ﺎﻤﻛ ﻪﺒﺣ ﻢﻬﺑﻮﻠﻗ ﺖﺑﺮﺷأ ﺪﻗ ﺔﻣﻷا نﺈﻓ ،ﻢﯿﻠﺳ ﺎﯾ ﻢﻬﻤﻠﺗ ﻻ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ

ﻲﻟ ﻪﯿﻤﺴﺗ نأ ﺐﺣأ ﻦﻜﻟو ،ﻰﻠﺑ :ﺖﻠﻗ :لﺎﻗ ؟ﻮﻫ ﻦﻣ ﻪﯿﻓ ﺖﻧأ ﻚﺷ ﻲﻓأ ،ﻢﯿﻠﺳ ﺎﯾ .ﻞﺠﻌﻟا ﺐﺣ ﻞﯿﺋاﺮﺳإ

ﺔﻀﻔﻟاو ﺐﻫﺬﻟا ﻦﻣ ﺔﯾﺮﺒﺧ ﺪﺷأ ﺔﯾﻻﻮﻟا ﺮﻣأ .ﻖﯿﺘﻋ ﻮﻫ :لﺎﻗ .ﺎﻨﯿﻘﯾ دادزﺄﻓ ﻚﻨﻣ ﻪﻌﻤﺳأو

Heasws said: ‘Do not blame them, O Sulaym, for the hearts of the community have been made to drink their love just as the hearts of the Children of Israel drunk the love of the calf. O Sulaym, are you in any doubt as to who he is?’ I said, ‘Yes, but I would like youasws to name him for to me and I should hear it from youasws, so it will increased my conviction’. Heasws said: ‘He is Ateeq (Abu Bakr). The matter of Al-Wilayah is more newsworthy than (the news of receiving) the gold and the silver.

ﻦﯾﺬﻟا ﺔﻣﻷا ﻞﻗأو ،ﺔﻀﻔﻟاو ﺐﻫﺬﻟا ﻦﻣ ﺔﯾﺮﺒﺧ ﺪﺷأ ﻢﻜﯿﻠﻋ ﻪﺑ ﻦﻣو ﷲا ﻢﻜﻓﺮﻋ يﺬﻟا ﺮﻣﻷا اﺬﻫ نإ

ﺬﺧو ﷲا ﺪﻤﺣﺎﻓ ،ﷲا ﻚﻓﺮﻋ ﺎﻣ فﺮﻌﺗ ﺖﻧﺎﻛ ﺎﻣو ﺔﻨﺠﻟا ﻞﻫأ ﻦﻤﻟ ﺎﻬﻧإو ﻦﻤﯾأ مأ ﺖﺗﺎﻣ ﺪﻘﻟو ،ﻪﻧﻮﻓﺮﻌﯾ

.ﺮﻜﺸﺑ ﻪﺑ ﻚﺼﺧو ﷲا كﺎﻄﻋأ ﺎﻣ

This matter, which Allahazwj has made you to recognise, is more newsworthy than the gold and the silver, and a few of the community are the ones who understand it. And umm Aymanas had died and she was from the people of the Paradise, and she had not recognised what Allahazwj has Made you to recognise, so Praise Allahazwj and take what Allahazwj has Given to you, and has specialised you by, by Thanking Himazwj.

ﷲا ﻪﯿﻄﻌﯾ ﺎﻤﻧإ ﻪﯿﻓ ﺖﻧأ يﺬﻟا ﺮﻣﻷا اﺬﻫ نإو ،ﺮﺟﺎﻔﻟاو ﺮﺒﻟا ﺎﯿﻧﺪﻟا ﻲﻄﻌﯾ ﻰﻟﺎﻌﺗ ﷲا نأ ﻢﻠﻋاو

ﻦﺤﺘﻣا ﺪﺒﻋ وأ ﻞﺳﺮﻣ ﻲﺒﻧ وأ بﺮﻘﻣ ﻚﻠﻣ :ﻖﻠﺨﻟا ﻦﻣ ﺔﺛﻼﺛ ﻻإ ﻪﻓﺮﻌﯾ ﻻ ﺎﻧﺮﻣأ نإ .ﻪﻘﻠﺧ ﻦﻣ ﻪﺗﻮﻔﺻ

.عرﻮﻟﺎﺑ ﻻإ ﺎﻨﺘﯾﻻو لﺎﻨﯾ ﻻ ﻪﻧﻷ عرﻮﻟا ﺮﻣﻷا اﺬﻫ كﻼﻣ نإ ،ﻢﯿﻠﺳ ﺎﯾ .نﺎﻤﯾﻺﻟ ﻪﺒﻠﻗ ﷲا

And know that Allahazwj the High Gives the world to the evil doers, and that this matter in which you are in (Al-Wilayah), Allahazwj Gives it to the elites of Hisazwj creatures. Verily ourasws matter, none can understand it except for three from the creatures – an Angel of Proximity, or a ‘Mursil Nabi’[38] (Messenger

Prophetas), or a servant whose heart Allahazwj has been Tested for the faith. O Sulyam, the possessors of this matter (Al-Wilyah) are the pious, because ourasws Wilayah cannot be achieved except by the piety’.

HADITH 39

ﻢﺧ ﺮﯾﺪﻏ (39)

GHADEER KHUMM

ﺮﯾﺪﻐﻟا ﺔﻌﯿﺑ يوﺮﯾ يرﺪﺨﻟا ﺪﯿﻌﺳ ﻮﺑأ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ :لﻮﻘﯾ يرﺪﺨﻟا ﺪﯿﻌﺳ ﺎﺑأ ﺖﻌﻤﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ

مﻮﯾ ﻚﻟذ نﺎﻛو ،ﻢﻘﻓ كﻮﺸﻟا ﻦﻣ ةﺮﺠﺸﻟا ﺖﺤﺗ نﺎﻛ ﺎﻤﺑ ﺮﻣﺄﻓ ،ﻢﺧ ﺮﯾﺪﻐﺑ سﺎﻨﻟا ﺎﻋد ﻪﻟآو ﻪﯿﻠﻋ

.ﺲﯿﻤﺨﻟا

Abu Saeed Al-Khudry reports the

allegiance of Ghadeer

Abaan Bin Abu Ayyash, from Sulaym who said, ‘I heard Abu Saeed Al-Khudry saying that, ‘The Rasool Allahsawwcalled the people at Ghadeer Khumm. So hesaww ordered to have the thorns cleared from under the tree, and that was on the day of Thursday.

ضﺎﯿﺑ ﻰﻟإ تﺮﻈﻧ ﻰﺘﺣ ﺎﻬﻌﻓﺮﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻊﺒﻀﺑ ﺬﺧأو ﻪﯿﻟإ سﺎﻨﻟا ﺎﻋد ﻢﺛ

دﺎﻋو ،هﻻاو ﻦﻣ لاو ﻢﻬﻠﻟا ،هﻻﻮﻣ ﻲﻠﻌﻓ هﻻﻮﻣ ﺖﻨﻛ ﻦﻣ) :لﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻂﺑإ

.(ﻪﻟﺬﺧ ﻦﻣ لﺬﺧاو ،هﺮﺼﻧ ﻦﻣ ﺮﺼﻧاو ،هادﺎﻋ ﻦﻣ

Then hesaww called the people over to himselfsaww and took the arms of Aliasws and raised them until I saw the whiteness of the armpit of the Rasool Allahsaww. So hesaww said: ‘The one whose

‘Mola’ Master Isaww was, so Aliasws is his ‘Mola’ Master. Our Allahazwj, Befriend the one who befriends himasws, and be Inimical towards the

one who is inimical to himasws, and Help the one who helps himasws and Abandon the one who abandons himasws’.

ﺖﻤﻤﺗأو ﻢﻜﻨﯾد ﻢﻜﻟ ﺖﻠﻤﻛأ مﻮﯿﻟا) :ﺔﯾﻵا هﺬﻫ ﺖﻟﺰﻧ ﻰﺘﺣ ﺮﺒﻨﻤﻟا ﻦﻋ لﺰﻨﯾ ﻢﻠﻓ :ﺪﯿﻌﺳ ﻮﺑأ لﺎﻗ

لﺎﻤﻛإ ﻰﻠﻋ ﺮﺒﻛأ ﷲا :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ.(ﺎﻨﯾد مﻼﺳﻹا ﻢﻜﻟ ﺖﯿﺿرو ﻲﺘﻤﻌﻧ ﻢﻜﯿﻠﻋ

.يﺪﻌﺑ ﻦﻣ ﻲﻠﻋ ﺔﯾﻻﻮﺑو ﻲﺘﻟﺎﺳﺮﺑ بﺮﻟا ﻰﺿرو ﺔﻤﻌﻨﻟا مﺎﻤﺗإو ﻦﯾﺪﻟا

Abu Saeed said, ‘He did not come down from the Pulpit until this Verse was Revealed: “[5:3] This day have I perfected for you

your religion and completed My favor on you and chosen for

you Islam as a religion” . So the Rasool Allahsaww said: ‘Allahazwj is Great, for having Perfected the Religion, and Completed the Favour and the Lordazwj is Pleased by mysaww Messegership, and by the Wilayah of Aliasws from after mesaww’.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ةدﺎﻬﺸﺑ ﻢﺧ ﺮﯾﺪﻏ ﻲﻓ نﺎﺴﺣ ﺮﻌﺷ

ﷲا ﻰﻠﺻ لﺎﻘﻓ .ﺎﺗﺎﯿﺑأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻲﻓ لﻮﻗﻷ ﻲﻟ نﺬﺋا ،ﷲا لﻮﺳر ﺎﯾ :ﺖﺑﺎﺛ ﻦﺑ نﺎﺴﺣ لﺎﻘﻓ

.ﷲا لﻮﺳر ﻦﻣ ةدﺎﻬﺸﺑ ﻲﻟﻮﻗ اﻮﻌﻤﺳا ،ﺶﯾﺮﻗ ﺔﺨﯿﺸﻣ ﺎﯾ :نﺎﺴﺣ لﺎﻘﻓ .ﷲا ﺔﻛﺮﺑ ﻰﻠﻋ ﻞﻗ :ﻪﻟآو ﻪﯿﻠﻋ

Poem of Hasaan regarding Ghadeer

Khumm by the testimony of the

Rasool Allahsaww

So Hasaan Bin Thabit said, ‘O Rasool Allahsaww, permit me to speak regarding Aliasws some verses. The Rasool Allahsaww said: ‘Speak, on the Blessing of Allahsaww’. Hasaan said, ‘O Sheikhdom of Qureish, listen to my words with testimony from the Rasool Allahsaww’.

ﻦﻣ ﻞﯾﺮﺒﺟ ءﺎﺟ ﺪﻗو ﺎﯾدﺎﻨﻣ مﺎﻗ ﻦﯿﺣ ﻢﺧ حود ىﺪﻟ * اﺪﻤﺤﻣ ﻲﺒﻨﻟا نأ اﻮﻤﻠﻌﺗ ﻢﻟأ :لﻮﻘﯾ ﺄﺸﻧأ ﻢﺛ

ﺎﯿﻏﺎﺑ ترذﺎﺣو ﻞﻌﻔﺗ ﻢﻟ ﺖﻧأ * نإو ﻢﻬﺑر ﷲا لﺰﻧأ ﺎﻣ ﻢﻬﻐﻠﺑو ﺎﯿﻧاو ﻚﺗ ﻼﻓ مﻮﺼﻌﻣ ﻚﻧﺄﺑ * ﻪﺑر ﺪﻨﻋ

ﺎﯾدﺎﻋﻷا ﻰﺸﺨﺗ ﺖﻨﻛ نإ ﻪﺘﻟﺎﺳر * ﻢﻬﻬﻟإ ﻦﻋ ﻢﻬﺘﻐﻠﺑ ﺎﻤﻓ ﻚﯿﻠﻋ

Then he started saying (a poem), ‘Do you know that the Prophet Muhammadasws stood up and called the people at Khumm, and Jibraeelas had come from the presence of hissaww Lordazwj.

Yousaww are infallible and they are not, so preach to them instantly of what has Descended from Allahazwj, their Lordazwj. (If) yousaww do not do it due to danger from those who rebel against yousaww, so yousaww have not preached anything from their Lordazwj, of Hisazwj Message if yousaww were afraid of the enemies.

* ﻢﻜﻨﻣ هﻻﻮﻣ ﺖﻨﻛ ﻦﻣ :ﻢﻬﻟ لﺎﻘﻓ ﺎﯿﻟﺎﻋ تﻮﺼﻟا ﻦﻠﻌﻣ ﻪﯾﺪﯾ ﻰﻨﻤﯿﺑ * ﻪﻔﻛ ﻊﻓار كاذ ذإ ﻪﺑ مﺎﻘﻓ

ﻦﻣ بر ﺎﯿﻓ ﺎﯿﺿار ﺔﯾﺮﺒﻟا نود ﻢﻜﻟ ﻪﺑ * ﻲﻨﻧإو ﻲﻠﻋ يﺪﻌﺑ ﻦﻣ هﻻﻮﻤﻓ ﺎﯿﺳﺎﻧ ﺲﯿﻟ ﺎﻈﻓﺎﺣ ﻲﻟﻮﻘﻟ نﺎﻛو

ىﺪﻬﻟا مﺎﻣإ * ﻢﻫﺮﺼﻨﻟ ﻪﯾﺮﺻﺎﻧ ﺮﺼﻧﺎﻓ بر ﺎﯾو ﺎﯾدﺎﻌﻣ ﺎﯿﻠﻋ ىدﺎﻋ يﺬﻠﻟ ﻦﻛو * ﻪﻟاﻮﻓ ﺎﯿﻠﻋ ﻰﻟاو

ﺎﻨﻟ ﻞﻘﻧ ﺎﯿﻓﺎﻜﻣ بﺎﺴﺤﻟا مﻮﯾ اﻮﻔﻗو اذإ * ﻢﻬﻟ ﻦﻛو ﻪﯿﻟذﺎﺧ لﺬﺧﺎﻓ بر ﺎﯾو ﺎﯿﺟﺎﯾﺪﻟا ﻮﻠﺠﯾ رﺪﺒﻟﺎﻛ

So hesaww stood with it having raised hisasws wrist by hissaww right hand announcing in a high voice. So hesaww said to them: ‘The one whose ‘Mola’ Master Isaww was from among you, so remember mysaww words and don’t forget them, so his ‘Mola’ Master after mesaww is Aliasws, and Isaww am, by it, free from it and am pleased.

O Lordazwj, the one who befriends Aliasws, so Befriend him, and the one who is an enemy to Aliasws, so be an Enemy to him. And O

Lordazwj, Help the one who is a helper to himasws, the Imamasws who guides like the full moon in the darkness. And O Lordazwj, Abandon the one who abandons himasws, and for them, when they are stopped on the Day of Reckoning, move (away from) us’.

ﺮﯾﺪﻐﻟا ﻲﻓ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ضاﺮﺘﻋا

مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺮﻣأو ﺔﻤﯿﺧ ﺐﺼﻨﺑ ﺮﻣأو ةﺮﯿﻬﻈﻟا ﺖﻗو ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر مﺎﻗ

.ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﺎﻤﻫ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻫﺮﻣأ ﻦﻣ لوأو ،ﺎﻬﯿﻓ ﻞﺧﺪﯾ نأ

Objections of Abu Bakr and Umar in Al-Ghadeer

The Rasool Allahsaww stood up during the time of midday, and ordered for a tent to be set up, and ordered Aliasws to enter inside it, and the first ones that the Rasool Allahsaww ordered were Abu Bakr and Umar.

:ﺎﻤﻬﺑﺎﺟﺄﻓ ؟ﺔﻌﯿﺒﻟا هﺬﻫ ﷲا ﺮﻣأ ﻦﻣ ﻞﻫ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻻﺄﺳ ﺎﻣ ﺪﻌﺑ ﻻإ ﺎﻣﻮﻘﯾ ﻢﻠﻓ

لﻮﻗ نﺈﻓ ،ﺮﻓﺎﻛ ﺎﯿﻠﻋ ﻊﻄﯾ ﻢﻟ ﻦﻣو ﺮﻓﺎﻛ ﺔﻌﯿﺒﻟا هﺬﻫ ﺾﻘﻧ ﻦﻣ نأ ﺎﻤﻠﻋاو ،ﻼﻋو ﻞﺟ ﷲا ﺮﻣأ ﻦﻣ ،ﻢﻌﻧ

.ﻲﻨﻔﻟﺎﺧ ﺪﻘﻓ هﺮﻣأو ﻲﻠﻋ لﻮﻗ ﻒﻟﺎﺧ ﻦﻤﻓ .يﺮﻣأ هﺮﻣأو ﻲﻟﻮﻗ ﻲﻠﻋ

Both of them did not stand up until after they asked the Rasool Allahsaww, ‘Is the Order for this allegiance from Allahazwj’. So hesaww replied to them both: ‘Yes, from the Orders of Allahazwj Majestic and High, and both of you should know that the one who breaks this allegiance is ‘Kafir’ (an infidel), for the words of Aliasws are mysawwwords, and hisasws command is mysaww command.

So the one who opposes the words of Aliasws, he has opposed mesaww’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﻼﺧدو ﺎﻣﺎﻘﻓ .ﺔﻌﯿﺒﻟا ﻲﻓ عاﺮﺳﻹﺎﺑ ﻢﻫﺮﻣأ مﻼﻜﻟا اﺬﻫ ﻢﻬﯿﻠﻋ ﺪﻛأ ﺎﻣ ﺪﻌﺑو

ﻞﻛ ﻰﻟﻮﻣو يﻻﻮﻣ ﺖﺤﺒﺻأ ،ﻲﻠﻋ ﺎﯾ ﻚﻟ ﺦﺑ ﺦﺑ :ﺔﻌﯿﺒﻟا ﺪﻨﻋ ﺮﻤﻋ لﺎﻗو .ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ هﺎﻌﯾﺎﺑو

.ﺔﻨﻣﺆﻣو ﻦﻣﺆﻣ

After having emphasised this speech to the two of them, hesaww quickly ordered them for the allegiance. So they both stood up and came up to Aliasws and paid allegiance to himasws as ‘Amir-ul-Momineen’. And Umar said during the allegiance, ‘Congratulations, congratulations to youasws O Aliasws, youasws have become my Master and the Master of every believing man and believing woman’.

....ﺎﺌﯿﺷ ﻻﻮﻘﯾ ﻢﻟو ﺎﻣﺎﻘﻓ ،ﺔﻌﯿﺒﻟﺎﺑ رذ ﺎﺑأو نﺎﻤﻠﺳ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣأ ﻢﺛ

Then the Rasool Allahsaww ordered Salmanar and Abu Dharrar for the allegiance. So they both stood up, and did not say a thing.(but to submit)....

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Document Outline

- HADITH 26

- ARGUMENTATION OF QAYS BIN SA’D BIN ABADA AGAINST MUAWIYA

- Precedent of Abu Talibasws in helping Al-Islam

- 2 – Beginning of the plan of Muawiya with regards to cursing Aliasws

- 3 – Argumentation of Ibn Abbas against Muawiya

- 4 – Intensification of the affliction upon the Shiites during the era of Muawiya

- Focus of Muawiya on Usman’s group and fabrication of the virtues for him

- The quest of Muawiya to revive the names of Abu Bakr and Umar

- The order of Muawiya to teach the false merits to the children and the women

- The program of Muawiya to exterminate the Shiites

- 5 – AppeAl-and representations of Imam Al-Husaynasws in Mecca

- Virtues of Amir-ul-Momineenasws by the tongue of Imam Al-Husaynasws

- HADITH 27

- IBN ABBAS RELATES THE ISSUE OF THE SHOULDER (BONE)

- HADITH 28

- NARRATIONS ABOUT THE BATTLE OF THE CAMEL

- HADITH 29

- ARGUMENTATION OF AMIR-UL-MOMINEENasws AGAINST TALHA AND ZUBAYR

- Companions of the Camel are the accursed ones by the tongue of the Rasool Allahsaww

- Refutation by Amir-ul-Momineenasws of the Hadith of the Ten Promised Ones (Al-Ashra Mubashira)

- Coming out of the wife of the Rasool Allahsaww by the hands of Talha and Al-Zubayr

- HADITH 30

- KEYS OF THE KNOWLEDGE IN THE POSSESSION OF AMIR-UL-MOMINEENasws

- HADITH 31

- ASK MEasws BEFORE YOU ALL LOSE MEasws

- HADITH 32

- SEPARATION OF THE COMMUNITY (INTO SECTS)

- HADITH 33

- NAMES OF THE PEOPLE OF HAPPINESS AND THE MISERY

- HADITH 34

- NEWS OF THE NIGHT OF AL-HAREER, THE MOST INTENSE PHASES OF THE BATTLE OF SIFFEEN

- Sermon of Amir-ul-Momineenasws after the night of Al-Hareer

- Raising of the Qurans

- Deceptive letter of Muawiya to Amir-ul-Momineenasws

- The answer of Amir-ul-Momineenasws to the letter of Muawiya

- Gloating of Amro Bin Al-A’as at Muawiya

- ScandAl-of Muawiya and Amro Bin Al-A’as

- HADITH 35

- NEWS CLIP FROM THE BATLLE OF SIFFEEN

- Muhammad Al-Hanafiyya goes with four thousand against the soldiers of Muawiya

- HADITH 36

- SUPPLICATION OF THE RASOOL ALLAHsaww FOR ALIasws

- What the Rasool Allahsaww asked Hisazwj Lordazwj for Aliasws

- HADITH 37

- WHAT THE COMPANIONS OF THE ACCURSED AGREEMENT SAID AT THE TIME OF THEIR DEATHS

- SPEECH OF MA’AZ BIN JABAL-AND WHAT HE SAW AT THE TIME OF DEATH

- Speech of Ubeyda Bin Al-Jarraah and Saalim Mawla Abu Huzayfa at the time of death

- Speech of Umar at the time of death

- Confirmation of Amir-ul-Momineen of this Hadith

- 2 – Some of what happened at the time of Abu Bakr’s death

- Abu Bakr witnessed the Rasool Allahsaww and Aliasws at the time of death

- Acceptance of Abu Bakr of his entry into the coffin of Hell

- Cursing of Umar by the tongue of Abu Bakr

- Confirmation by Amir-ul-Momineenasws for this Hadith for a second time

- Specialities of the twelve Imamsasws

- Death of the companions of the agreement upon the ignorance

- HADITH 38

- SEPARATION OF THE COMMUNITY BETWEEN THE PEOPLE OF TRUTH, AND THE PEOPLE OF FALSEHOOD, AND HESITANT PEOPLE

- HADITH 39

- GHADEER KHUMM

- Abu Saeed Al-Khudry reports the allegiance of Ghadeer

- Poem of Hasaan regarding Ghadeer Khumm by the testimony of the Rasool Allahsaww

- Objections of Abu Bakr and Umar in Al-Ghadeer

Table of Contents

HADITH 26

ARGUMENTATION OF QAYS BIN SA’D BIN ABADA AGAINST MUAWIYA

Precedent of Abu Talibasws in helping Al-Islam

2 – Beginning of the plan of Muawiya with regards to cursing Aliasws

3 – Argumentation of Ibn Abbas against Muawiya

4 – Intensification of the affliction upon the Shiites during the era of Muawiya

Focus of Muawiya on Usman’s group and fabrication of the virtues for him

The quest of Muawiya to revive the names of Abu Bakr and Umar

The order of Muawiya to teach the false merits to the children and the women

The program of Muawiya to exterminate the Shiites

5 – AppeAl-and representations of Imam Al-Husaynasws in Mecca

Virtues of Amir-ul-Momineenasws by the tongue of Imam Al-Husaynasws

HADITH 27

IBN ABBAS RELATES THE ISSUE OF THE SHOULDER (BONE)

HADITH 28

NARRATIONS ABOUT THE BATTLE OF THE CAMEL

HADITH 29

ARGUMENTATION OF AMIR-UL-MOMINEENasws AGAINST TALHA AND ZUBAYR

Companions of the Camel are the accursed ones by the tongue of the Rasool Allahsaww

Refutation by Amir-ul-Momineenasws of the Hadith of the Ten Promised Ones (Al-Ashra Mubashira)

Coming out of the wife of the Rasool Allahsaww by the hands of Talha and Al-Zubayr

HADITH 30

KEYS OF THE KNOWLEDGE IN THE POSSESSION OF AMIR-UL-MOMINEENasws

HADITH 31

ASK MEasws BEFORE YOU ALL LOSE MEasws

HADITH 32

SEPARATION OF THE COMMUNITY (INTO SECTS)

HADITH 33

NAMES OF THE PEOPLE OF HAPPINESS AND THE MISERY

HADITH 34

NEWS OF THE NIGHT OF AL-HAREER, THE MOST INTENSE PHASES OF THE BATTLE OF SIFFEEN

Sermon of Amir-ul-Momineenasws after the night of Al-Hareer

Raising of the Qurans

Deceptive letter of Muawiya to Amir-ul-Momineenasws

The answer of Amir-ul-Momineenasws to the letter of Muawiya

Gloating of Amro Bin Al-A’as at Muawiya

ScandAl-of Muawiya and Amro Bin Al-A’as

HADITH 35

NEWS CLIP FROM THE BATLLE OF SIFFEEN

Muhammad Al-Hanafiyya goes with four thousand against the soldiers of Muawiya

HADITH 36

SUPPLICATION OF THE RASOOL ALLAHsaww FOR ALIasws

What the Rasool Allahsaww asked Hisazwj Lordazwj for Aliasws

HADITH 37

WHAT THE COMPANIONS OF THE ACCURSED AGREEMENT SAID AT THE TIME OF THEIR DEATHS

SPEECH OF MA’AZ BIN JABAL-AND WHAT HE SAW AT THE TIME OF DEATH

Speech of Ubeyda Bin Al-Jarraah and Saalim Mawla Abu Huzayfa at the time of death

Speech of Umar at the time of death

Confirmation of Amir-ul-Momineen of this Hadith

2 – Some of what happened at the time of Abu Bakr’s death

Abu Bakr witnessed the Rasool Allahsaww and Aliasws at the time of death

Acceptance of Abu Bakr of his entry into the coffin of Hell

Cursing of Umar by the tongue of Abu Bakr

Confirmation by Amir-ul-Momineenasws for this Hadith for a second time

Specialities of the twelve Imamsasws

Death of the companions of the agreement upon the ignorance

HADITH 38

SEPARATION OF THE COMMUNITY BETWEEN THE PEOPLE OF TRUTH, AND THE PEOPLE OF FALSEHOOD, AND HESITANT PEOPLE

HADITH 39

GHADEER KHUMM

Abu Saeed Al-Khudry reports the allegiance of Ghadeer

Poem of Hasaan regarding Ghadeer Khumm by the testimony of the Rasool Allahsaww

Objections of Abu Bakr and Umar in Al-Ghadeer