HADITH 21

مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﻨﺴﺤﻟا ﻦﯿﻣﺎﻣﻺﻟ (ص)ﷲا لﻮﺳر ﺐﺣ ةﺪﺷ (21) INTENSE LOVE OF THE RASOOL

ALLAHsaww FOR THE TWO IMAMS

AL-HASANAYN MAY PEACE BE UPON

THEM BOTH

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﯿﻘﺴﺘﺳا

،داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳو ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﻨﺛﺪﺣ :لﺎﻗ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﷲا لﻮﺳر ﻞﺧد :لﺎﻗ يرﺪﺨﻟا ﺪﯿﻌﺳ ﻲﺑأ ﻦﻋ يوﺮﯾ ﻲﻓﻮﻌﻟا فﻮﻋ ﻲﺑأ ﻦﺑ دواد فﺎﺠﺤﻟا ﻮﺑأ ثﺪﺣو

،ﺎﻬﻠﻫﻷ ﺎﻣﺎﻌﻃ ﺦﺒﻄﺗ ﺎﻬﻟ رﺪﻗ ﺖﺤﺗ ﺪﻗﻮﺗ ﻲﻫو مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻪﺘﻨﺑا ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﻪﺒﻨﺟ ﻰﻟإ نﺎﻤﺋﺎﻧ مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو ﻢﺋﺎﻧ ﺖﯿﺒﻟا ﺔﯿﺣﺎﻧ ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋو

The Rasool Allahsaww is asked for a

drink

Abaan from Sulaym who said (it has been) narrated to me from Aliasws Bin Abu Talibasws, and Salmanar, and Abu Dharrar and Al-Miqdadar, and narrated by Abu Al-Hajaaf Dawood Bin Abu Awf Al-Awfy (from another chain) being reported from Abu Saeed Al-Khuzry who said, ‘The Rasool Allahsaww came up to hissaww daughter Fatimaasws, while sheasws was seated, igniting a fire under herasws saucepan in order to cook a(( meal for)) herasws Familyasws,

and Aliasws was sleeping in an area of the house with Al-Hassanasws and Al-Husaynaswssleeping besides himasws.

ذإ ،مدﺎﺧ ﺎﻬﻟ ﺲﯿﻟ ﺎﻫرﺪﻗ ﺖﺤﺗ ﺪﻗﻮﺗ ﻲﻫو ﺎﻬﺛﺪﺤﯾ ﻪﺘﻨﺑا ﻊﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻌﻘﻓ

هﺬﺧﺄﻓ .(ﻲﻨﻘﺳا ،ﺖﺑأ ﺎﯾ) :لﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻞﺒﻗﺄﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﻆﻘﯿﺘﺳا

ﻦﺒﻠﻟا ﻰﻠﻋو - ﺔﺒﻠﻌﻟﺎﺑ ءﺎﺟ ﻢﺛ ،هﺪﯿﺑ ﺎﻬﺒﻠﺘﺣﺎﻓ ،ﺖﻧﺎﻛ ﺔﺤﻘﻟ ﻰﻟإ مﺎﻗ ﻢﺛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﻪﻟوﺎﻨﯿﻟ - ةﻮﻏر

So the Rasool Allahsaww sat down next to hissaww daughter and sheasws was igniting the fire under heraswssaucepan, not having a servant for herasws, when Al-Hassanasws woke up. Heasws came up to the Rasool Allahsaww and said: ‘O fathersaww, quench myasws thirst’.

So the Rasool Allahsaww took himasws and went to the goat, milked it and came with its milk – and on the milk was some froth – Al-Hassanasws started drinking it.

،ﻲﻨﺑ ﺎﯾ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا لﺎﻘﻓ .(ﻲﻨﻘﺳا ﺖﺑأ ﺎﯾ) :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻆﻘﯿﺘﺳﺎﻓ

لﻮﺳر ﻞﻌﺠﻓ (ﻪﻠﺒﻗ ﻲﻨﻘﺳا) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا لﺎﻘﻓ .ﻚﻠﺒﻗ ﻲﻧﺎﻘﺴﺘﺳا ﺪﻗو ﻚﻨﻣ ﺮﺒﻛأ ﻮﻫو ،كﻮﺧأ

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟاو ،ﻪﻠﺒﻗ بﺮﺸﯾ هﺎﺧأ عﺪﯾ نأ ﻪﯿﻟإ ﺐﻠﻄﯾو ﻪﻟ ﻦﯿﻠﯾو ﻪﺒﻗﺮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

.ﻰﺑﺄﯾ

Al-Husaynasws woke up and said, ‘O fathersaww, quench myasws thirst’. The Prophetsaww said: ‘O mysawwsonasws, yourasws brotherasws, and heasws is older than you, has asked mesaww to quench hisasws, before youasws did’. Al-Husaynasws said:

‘Quench myasws thirst before hisasws’. The Rasool Allahsaww tried to appease himasws to let hisasws brother drink before himasws, and Al-Husaynasws would not agree.

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗ ؟ﻦﯿﺴﺤﻟا ﻦﻣ ﻚﯿﻟإ ﺐﺣأ ﻦﺴﺤﻟا نﺄﻛ ،ﺖﺑأ ﺎﯾ :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻘﻓ

كﺎﯾإو ﻲﻧإو ،ةﺮﻣ لوأ ﻲﻧﺎﻘﺴﺘﺳا ﻦﺴﺤﻟا نأ ﺮﯿﻏ ،ءاﻮﺴﻟ يﺪﻨﻋ ﺎﻤﻬﻧإو ﻲﻟإ ﺎﻤﻬﺒﺣﺄﺑ ﻮﻫ ﺎﻣ :ﻪﻟآو

يرﺪﯾ ﻻ ﻢﺋﺎﻧ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋو :لﺎﻗ .ةﺪﺣاو ﺔﺟردو ﺪﺣاو لﺰﻨﻣ ﻲﻔﻟ ﺔﻨﺠﻟا ﻲﻓ ﺪﻗاﺮﻟا اﺬﻫو ﺎﻤﻫﺎﯾإو

.ﻚﻟذ ﻦﻣ ءﻲﺸﺑ

Fatimaasws said: ‘O fathersaww, it is as if Al-Hassanasws is more beloved to yousaww than Al-Husaynasws?’ Hesaww said: ‘It’s not like that, Isaww love themasws both, and both of themasws are equal to mesaww, it’s just that Al-Hassanasws asked to be quenched first, and Isaww, and youasws, and these twoasws, and this, the oneaswslying on the bed (Al-Raaqid) will be in the Paradise at one place and of one (same) status’. (Sulaym) said, ‘And Aliasws was sleeping, uninvolved of anything from that’.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻜﻨﻣ ﻰﻠﻋ

ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﻫﺬﺧﺄﻓ ،نﺎﺒﻌﻠﯾ ﺎﻤﻫو مﻮﯾ تاذ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﻬﺑ ﺮﻣو :لﺎﻗ

ﺖﻧأ ﺔﻠﺣاﺮﻟا ﻢﻌﻨﻟ :لﺎﻘﻓ ﻞﺟر ﻪﻠﺒﻘﺘﺳﺎﻓ .ﻪﻘﺗﺎﻋ ﻰﻠﻋ ﺎﻤﻬﻨﻣ ﺪﺣاو ﻞﻛ ﻊﺿوو ﺎﻤﻬﻠﻤﺘﺣﺎﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

.ﺎﯿﻧﺪﻟا ﻦﻣ يﺎﺘﻧﺎﺤﯾر ﻦﯿﻣﻼﻐﻟا ﻦﯾﺬﻫ نإ ﺎﻤﻫ نﺎﺒﻛاﺮﻟا ﻢﻌﻧو :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ

Upon the shoulders of the Rasool

Allahsaww

(Sulaym) said, ‘One day the Rasool Allahsaww passed by the two of themasws whilst theyasws were both playing. So the Rasool Allahsaww grabbed both of themasws and carried them bothasws and placed each one of themasws upon hissaww shoulders. A man said,

‘Yousaww are a blessed ride’. So the Rasool Allahsaww said: ‘And blessed are the two riders, both of these boysasws are mysaww two flowers in the world’.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻨﻋ ﺎﻋﺮﻄﺻا

ﻞﻌﺠﻓ ،نﺎﻋﺮﻄﺼﯾ ﻼﺒﻗﺄﻓ .(ﺎﻋﺮﻄﺻا) :لﺎﻗ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ لﺰﻨﻣ ﺎﻤﻬﺑ ﻰﺗأ ﺎﻤﻠﻓ :لﺎﻗ

،ﷲا لﻮﺳر ﺎﯾ :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻘﻓ (ﻦﺴﺣ ﺎﯾ ﻲﻫ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﻲﻫ) :لﻮﻘﯾ ﻞﯿﺋﺮﺒﺟ اﺬﻫ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ؟ﻪﻨﻣ ﺮﺒﻛأ ﻮﻫو (ﻦﺴﺣ ﺎﯾ ﻲﻫ) لﻮﻘﺗأ

ﻦﺴﺤﻟا ﻦﯿﺴﺤﻟا عﺮﺼﻓ .(ﻦﯿﺴﺣ ﺎﯾ

Wrestling in the presence of the Rasool Allahsaww

(Sulaym) said, ‘When the Rasool Allahsaww came to both of themasws at the House of Fatimaasws, hesaww said: ‘Wrestle!’ the two of themasws started showing their strength in wrestling. The Rasool Allahsaww went on (to encourage) and said: ‘ Hayya O Hassanasws!’

So Fatimaasws said: ‘O Rasool Allahsaww, yousaww are saying,

‘ Hayya O Hassanasws, when heasws is older than himasws?’ So the Rasool Allahsaww said: ‘This is Jibraeel here saying: ‘ Hayya O

Husaynasws!’ Al-Husaynasws wrestled Al-Hassanasws’.

ﺔﻣﺎﻣﻹﺎﺑ ﺎﻤﻬﺒﻃﺎﺨﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﻮﺳﺮﻟا

بﺎﺒﺷ اﺪﯿﺳ ﷲاو ناﺬﻫ :لﺎﻘﻓ ،ﻼﺒﻗأ ﺪﻗو ﺎﻣﻮﯾ ﺎﻤﻬﯿﻟإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻈﻧو :لﺎﻗ

،ﺎﻤﻜﻣأ ﻢﺛ ﺎﻤﻛﻮﺑأ ﻲﻠﻋ ﻢﻬﻣﺮﻛأو ﻲﻟإ ﻢﻬﺒﺣأو يﺪﻨﻋ سﺎﻨﻟا ﺮﯿﺧ نإ .ﺎﻤﻬﻨﻣ ﺮﯿﺧ ﺎﻤﻫﻮﺑأو ﺔﻨﺠﻟا ﻞﻫأ

ﻦﺑ ﻲﻠﻋ يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو يﺮﯾزوو ﻲﺧأو ﻲﻨﻣ ﻞﻀﻓأ ﺪﺣأ ﷲا ﺪﻨﻋ ﺲﯿﻟو

.ﺐﻟﺎﻃ ﻲﺑأ

The Rasool Allahsaww addressed

themasws both as Imamsasws

(Sulaym) said, ‘And the Rasool Allahsaww looked at themasws both, one day when theyasws had come, so hesaww said: ‘By Allahazwj, these twoasws are the Chiefs of the youths of the Paradise, and theirasws fatheraswsis better than both of themasws. Theyasws are the best of the people to mesaww, and the most beloved to mesaww, and the most prestigious is theirasws fatherasws, then the motherasws of the both of them, and there isn’t anyone with Allahazwj who is more preferable than myselfsaww, and mysaww brother, and mysaww Vizier,

and mysaww Caliph in mysaww community, and the guardian of every believer after mesaww, Aliasws Bin Abu Talibasws.

ﻲﻠﻋ يﺪﻌﺑ ﺔﻨﻣﺆﻣو ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو يﺪﻌﺑ ﻦﻣ ﻲﺘﻔﯿﻠﺧو ﻲﯿﻔﺻو يﺮﯾزوو ﻲﻠﯿﻠﺧو ﻲﺧأ نإ ﻻأ

ﺔﻌﺴﺘﻟا ﺔﻤﺋﻷا ﻢﺛ هﺪﻌﺑ ﻦﻣ ﻦﯿﺴﺤﻟا ﻲﻨﺑﺎﻓ ﻚﻠﻫ اذﺈﻓ ،هﺪﻌﺑ ﻦﻣ ﻦﺴﺤﻟا ﻲﻨﺑﺎﻓ ﻚﻠﻫ اذﺈﻓ ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ

.ﻦﯿﺴﺤﻟا ﺐﻘﻋ ﻦﻣ

Nay! Mysaww brother, and mysaww friend, and mysaww Vizier, and oneasws who has mysaww Qualities, and mysaww Caliph from after mesaww, and the guardian of every ‘Momin’ (believing man) and

‘Momina’ (believing woman) after mesaww, is Aliasws Bin Abu Talibasws. So, he has perished, the one who does not accept Al-Hassanasws from after himasws. So, he has perished, the one who does not accept Al-Husaynasws from after himasws, then the nine Imamsasws from the descendants of Al-Husaynasws.

ﻢﻫ .ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻢﻬﻗرﺎﻔﯾ ﻻو ﻪﻧﻮﻗرﺎﻔﯾ ﻻ ،ﻢﻬﻌﻣ ﻖﺤﻟاو ﻖﺤﻟا ﻊﻣ ﻢﻫ ،نوﺪﺘﻬﻤﻟا ةاﺪﻬﻟا ﻢﻫ

مﺎﺼﻔﻧا ﻻ ﻲﺘﻟا ﻰﻘﺛﻮﻟا ﷲا ةوﺮﻋ ﻢﻫو ،ﻦﯿﺘﻤﻟا ﷲا ﻞﺒﺣ ﻢﻫو ،ضرﻷا ﻢﻬﯿﻟإ ﻦﻜﺴﺗ ﻦﯾﺬﻟا ضرﻷا رز

ﺔﻨﯿﻔﺳ ﺔﻟﺰﻨﻤﺑ ﻢﻫو .ﻪﺘﻤﻜﺣ ندﺎﻌﻣو ﻪﻤﻠﻋ ﺔﻧﺰﺧو ﻪﻘﻠﺧ ﻰﻠﻋ هءاﺪﻬﺷو ﻪﺿرأ ﻲﻓ ﷲا ﺞﺠﺣ ﻢﻫو ،ﺎﻬﻟ

نﺎﻛ ﻪﻠﺧد ﻦﻣ ،ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ ﻲﻓ ﺔﻄﺣ بﺎﺑ ﺔﻟﺰﻨﻤﺑ ﻢﻫو ،قﺮﻏ ﺎﻬﻛﺮﺗ ﻦﻣو ﺎﺠﻧ ﺎﻬﺒﻛر ﻦﻣ ،حﻮﻧ

ﻢﻬﻋﺎﻃأ ﻦﻣ ،ﻢﻬﺘﯾﻻﻮﺑ ﻪﯿﻓ ﺮﻣأو ﻢﻬﺘﻋﺎﻃ بﺎﺘﻜﻟا ﻲﻓ ﷲا ضﺮﻓ .اﺮﻓﺎﻛ نﺎﻛ ﻪﻨﻣ جﺮﺧ ﻦﻣو ﺎﻨﻣﺆﻣ

.ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ

Theyasws are the guides of those who want to be rightly guided, theyasws are with the ‘Haq’ (truth) and the ‘Haq’ (truth) is with themasws; neither will it separate from themasws nor will they separate from it up to the Day of Judgement. Theyasws are the (Divine) Axis of the earth due to which the earth is in a tranquil state, and theyaswsare the strong Rope of Allahazwj, and theyasws are the firmest Handle of Allahazwj which will never break, and theyasws are the Proofs of Allahazwj in Hisazwj earth, and Hisazwj witnesses over Hisazwj creatures, and the treasurers of Hisazwj Knowledge, and the mines of Hisazwj Wisdom. And theyasws are of the status of the Ark of Noahas, the one who sails in it will be saved, and the one who leaves

it will drown. And theyasws are of the status of the Door of Servitude (Hitta) of the Children of Israel, the one who enters it is a believer, and the one who exits from it is an infidel. Allahazwj has Obligated the obedience to themasws in Hisazwj Book, and Ordered for theirasws ‘Wilayah’ (master ship) in it. The one who obeys themasws has obeyed Allahazwj, and the one who disobeys themasws has disobeyed Allahazwj.

ةﺪﺠﺴﻟا ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻬﻇ ﻮﻠﻌﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا

ﻰﻄﺨﺘﯿﻓ ،ﺪﺟﺎﺳ ﻮﻫو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻟإ ﺊﯿﺠﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا نﺎﻛو :لﺎﻗ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر مﻮﻘﯿﻓ ،هﺮﻬﻇ ﺐﻛﺮﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻲﺗﺄﯾ ﻰﺘﺣ فﻮﻔﺼﻟا

.ﻪﺗﻼﺻ ﻦﻣ غﺮﻔﯾ ﻰﺘﺣ ﻪﺘﺒﻛر ﻰﻠﻋ ىﺮﺧﻷا هﺪﯾو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﺮﻬﻇ ﻰﻠﻋ هﺪﯾ ﻊﺿو ﺪﻗو

Al-Husaynasws ascends upon the

back of the Rasool Allahsawwduring

the Prostration

(Sulaym) said, ‘And Al-Husaynasws came to the Rasool Allahsaww whilst hesaww was in Prostration. So heaswssurpassed all the rows until heasws came up to the Prophetsaww and ascended upon hissaww back. So the Rasool Allahsaww arose and hesaww had placed one of hissaww hand on Al-Husaynasws’s back (to hold himasws) and the other hand on hisasws knee, until hesaww was free from hissaww Prayer’.

ﺮﺒﻨﻤﻟا ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻖﺗﺎﻋ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا

ﻲﺒﻨﻟا ﻖﺗﺎﻋ ﻰﻠﻋ ﺐﻛﺮﯿﻓ ﻪﯿﻟإ ﺪﻌﺼﯿﻓ ،ﺐﻄﺨﯾ ﺮﺒﻨﻤﻟا ﻰﻠﻋ ﻮﻫو ﻪﯿﺗﺄﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا نﺎﻛو

،ﻪﻟﺎﺨﻠﺧ ﻖﯾﺮﺑ ىﺮﯾ ﻰﺘﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا رﺪﺻ ﻰﻠﻋ ﻪﯿﻠﺟر ﻲﻟﺪﯾو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﻪﺘﺒﻄﺧ ﻦﻣ غﺮﻔﯾ ﻰﺘﺣ ﻚﻟﺬﻛ ﻪﻜﺴﻤﯿﻓ ،ﺐﻄﺨﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳرو

Al-Hassanasws upon the shoulder of the Rasool Allahsaww on the Pulpit

And Al-Hassanasws came up to himsaww whilst hesaww was preaching on the Pulpit. So heasws climbed up to himsaww, and (sat) upon the shoulder of the Prophetsaww and dangled hisasws legs on the chest of the Prophetsaww, to the extent that the sparkles from hisasws anklets could be seen, and the Rasool Allahsawwcontinued preaching. So hesaww held himasws like that until hesaww was free from hissaww sermon.

HADITH 22

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺪﺿ مﺎﺸﻟا ﻲﻓ صﺎﻌﻟا ﻦﺑ وﺮﻤﻋ ﺔﺒﻄﺧ * 1 *(22) SERMON OF AMRO BIN AL-AAS IN

SYRIA AGAINST AMIR-UL-

MOMINEENasws

:لﺎﻘﻓ مﺎﺸﻟﺎﺑ سﺎﻨﻟا ﺐﻄﺧ صﺎﻌﻟا ﻦﺑ وﺮﻤﻋ نأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻎﻠﺑ :لﺎﻗ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﻲﺘﻣاﺮﻜﻟ ﻲﻨﺜﻌﺑ ﺎﻤﻧإ ﻪﻧأ ﺖﻨﻨﻈﻓ ،ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻪﯿﻓ ﻪﺸﯿﺟ ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻨﺜﻌﺑ

؟لﺎﺟﺮﻟا ﻦﻣو :ﺖﻠﻗ .(ﺔﺸﺋﺎﻋ) :لﺎﻘﻓ ؟ﻚﯿﻟإ ﺐﺣأ سﺎﻨﻟا يأ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻠﻗ ﺖﻣﺪﻗ ﺎﻤﻠﻓ .ﻪﯿﻠﻋ

.(ﺎﻫﻮﺑأ) :لﺎﻗ

1 - Abaan from Sulaym who said, ‘It reached Amir-ul-Momineenasws that Amro Bin Al-Aas preached to the people in Syria saying, ‘The Rasool Allahsaww sent me to hissaww army in which were Abu Bakr and Umar, so I thought that hesaww had not sent me but to honour them. When I went to himsaww, I said, ‘O Rasool Allahsaww, who is the most beloved of the people to yousaww?’ Hesaww said,

‘Ayesha’. I said, ‘And who from the men?’ Hesaww said, ‘Her father’.

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﺪﻗو ،نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ ﻦﻌﻄﯾ ﻲﻠﻋ اﺬﻫو ،سﺎﻨﻟا ﺎﻬﯾأ

ﺔﻜﺋﻼﻤﻟا نإ) :نﺎﻤﺜﻋ ﻲﻓ لﺎﻗو (ﻪﺒﻠﻗو ﺮﻤﻋ نﺎﺴﻟ ﻰﻠﻋ ﻖﺤﻟﺎﺑ بﺮﺿ ﷲا نإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ

ﷲا ﻲﺒﻧ نإ :ﺮﻤﻋ ﺪﻬﻋ ﻰﻠﻋ يوﺮﯾ - ﻪﯿﻧذأ ﻲﻨﻌﯾ - ﺎﺘﻤﺼﻓ ﻻإو ﺎﯿﻠﻋ ﺖﻌﻤﺳ ﺪﻗو (نﺎﻤﺜﻋ ﻦﻣ ﻲﺤﺘﺴﺘﻟ

ﻦﯾﺮﺧﻵاو ﻦﯿﻟوﻷا ﻦﻣ ﺔﻨﺠﻟا ﻞﻫأ لﻮﻬﻛ اﺪﯿﺳ ناﺬﻫ ،ﻲﻠﻋ ﺎﯾ) :لﺎﻘﻓ ،ﻦﯿﻠﺒﻘﻣ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﺮﻈﻧ

(ﺎﻜﻠﻬﯿﻓ ﻚﻟﺬﺑ ﺎﻤﻬﺛﺪﺤﺗ ﻻو ،ﻦﯿﻠﺳﺮﻤﻟاو ﻢﻬﻨﻣ ﻦﯿﯿﺒﻨﻟا ﻼﺧ ﺎﻣ

O you people! And this Aliasws who is denouncing Abu Bakr and Umar and Usman, and I have heard the Rasool Allahsaww say that:

‘Allahazwj had Struck the heart and tongue of Umar with the truth’, and hesaww said with regards to Usman that: ‘The Angels are

embarrassed by Usman’. And I have heard Aliasws, and except for my silence’ – meaning his deafness – ‘narrated (to me) during the era of Umar that the Prophetsaww looked at Abu Bakr and Umar coming over, so hesaww said: ‘O Aliasws, These two are the Chiefs of the elderly inhabitants of Paradise, from the Former ones and the Later ones, except for the Prophetsas among them and the Messengersas, and do not narrate that to both of them (Abu Bakr and Umar), until they pass away’.

صﺎﻌﻟا ﻦﺑا ﺐﯾﺬﻜﺘﺑ ةﺮﺼﺒﻟا ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﺒﻄﺧ * 2 *

ﺪﻗو ﻪﻧﻮﻗﺪﺼﯾو وﺮﻤﻋ لﻮﻗ نﻮﻠﺒﻘﯾ ﺚﯿﺣ مﺎﺸﻟا ﻞﻫأ ةﺎﻐﻄﻟ ﺐﺠﻌﻟا :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ مﺎﻘﻓ

ﻦﯿﻌﺒﺳ ﻪﻨﻌﻟ ﺪﻗو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ بﺬﻜﯾ نأ ﻪﻋرو ﺔﻠﻗو ﻪﺑﺬﻛو ﻪﺜﯾﺪﺣ ﻦﻣ ﻎﻠﺑ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﺠﻫ ﻪﻧأ ﻚﻟذو ،ﻦﻃﻮﻣ ﺮﯿﻏ ﻲﻓ ﻪﯿﻟإ ﻮﻋﺪﯾ يﺬﻟا ﻪﺒﺣﺎﺻ ﻦﻌﻟو ﺔﻨﻌﻟ

ﻪﻨﻌﻟﺎﻓ ،ﻪﻠﺣأ ﻻو ﺮﻌﺸﻟا لﻮﻗأ ﻻ ﻲﻧإ ﻢﻬﻠﻟا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ،ﺎﺘﯿﺑ ﻦﯿﻌﺒﺳ ةﺪﯿﺼﻘﺑ

.(ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻪﺒﻘﻋ ﻰﻠﻋ ىﺮﺘﺗ ﺔﻨﻌﻟ ﺖﯿﺑ ﻞﻜﺑ ﻚﺘﻜﺋﻼﻣو ﺖﻧأ

2 – Sermon of Amir-ul-

Momineenasws in Al-Basra in

refutation of Ibn Al-Aas

Aliasws arose and said: ‘The strangeness of the tyrants of Syria for accepting the words of Amro and ratifying him, and it has reached from his narration, and his lies, and Iasws say that he is forging lies against the Rasool Allahsaww who has cursed him with seventy curses, and cursed his companion who called to him in another place, and that he had ridiculed the Rasool Allahsaww by poems in seventy verses. So the Rasool Allahsawwsaid: ‘Our Allahazwj, Isaww do not speak poetry nor do Isaww consider it to be permissible, so Youazwj and Yourazwj Angels, Send Curses for each of those verses (he fabricated) and upon his descendents up to the Day of Judgement.

ﻻ ﺮﺘﺑأ رﺎﺻ ﺪﻗ اﺪﻤﺤﻣ نإ :لﺎﻘﻓ مﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﺑ ﻢﯿﻫاﺮﺑإ تﺎﻣ ﺎﻤﻟ ﻢﺛ

ﺮﺘﺑأ ﻲﻨﻌﯾ ،(ﺮﺘﺑﻷا ﻮﻫ ﻚﺌﻧﺎﺷ نإ) :ﻪﯿﻓ ﷲا لﺰﻧﺄﻓ ءﻮﺳ ﻪﯿﻓ ﻢﻬﻟﻮﻗأو ﻪﻟ سﺎﻨﻟا ﺄﻨﺷﻷ ﻲﻧإو ،ﻪﻟ ﺐﻘﻋ

.ﺮﯿﺧ ﻞﻛ ﻦﻣو نﺎﻤﯾﻹا ﻦﻣ

Then, when Ibrahimasws, the sonasws of the Rasool Allahsaww passed away, he stood up and said that,

‘Muhammadsaww has become ‘Abter’ (tailless- without heir), there is no posterity to himsaww, and I establish the people against himsaww and say evil regarding himsaww. So Allahazwj Sent down regarding him [108:3] Surely, your enemy is the one who shall be

without posterity, meaning cut-off from the faith and from every good’.

ﺎﻬﯿﻘﻓﺎﻨﻣو ﺎﻬﯿﺑاﺬﻛ ﻦﻣ ﺔﻣﻷا هﺬﻫ ﻦﻣ ﺖﯿﻘﻟ ﺎﻣ

.ﻪﺑﺬﻜﺑ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﯿﻠﻋ اﻮﺠﺘﺣاو ﻪﯿﻓ هﻮﻗﺪﺻو ﻪﺜﯾﺪﺣ اوور ﺪﻗ ﻦﯾﺪﻬﺘﺠﻤﻟا ﺔﻔﻌﻀﻟا ءاﺮﻘﻟﺎﺑ ﻲﻧﺄﻜﻟ

ﺔﺸﺋﺎﻋ ﻲﻓ ﻪﻟﻮﻘﺑ دارأ ﺎﻣ ﷲاو .ﺚﻟﺎﺜﻟا ﺖﯿﻤﺴﻟ ﺖﺌﺷ ﻮﻟو ؟ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﺔﻣﻷا هﺬﻫ ﺮﯿﺧ :لﻮﻘﻧ ﺎﻧإ

يﺬﻟاو ﻼﻓ ،ﻲﻨﻣ ﻪﻌﻤﺳ ﻪﻧأ ﻢﻋﺰﯾ يﺬﻟا ﻪﺜﯾﺪﺣ ﺎﻣأو .ﷲا ﻂﺨﺴﺑ هﺎﺿﺮﺘﺳا ﺪﻘﻟو ﺔﯾوﺎﻌﻣ ﺎﺿر ﻻإ ﺎﻬﯿﺑأو

.اﺮﻬﺟ ﻻو اﺮﺳ ﻲﻨﻣ ﻪﻌﻤﺴﯾ ﻢﻟ ﷲا نأو ﺎﻨﯿﻘﯾ ﻲﻠﻋ بﺬﻛ ﻪﻧأ ﻢﻠﻌﯿﻟ ﺔﻤﺴﻨﻟا أﺮﺑو ﺔﺒﺤﻟا ﻖﻠﻓ

What the community encountered

from its liars and its hypocrites

But, weak preachers and the ‘Mujtahids’ have reported his Hadith and have ratified him with regards to it, and are using these to argue against usasws - the Peopleasws of the Household with his lies. Have Iasws said that Abu Bakr and Umar are the best ones of this community?’ If Iasws had done so Iasws would have also named the third one. By Allahazwj, what are they intending by his words with regards to Ayesha and her father except to please Muawiya, and their pleasing him is (at the expense of the) annoying Allahazwj. But rather, the Hadith which they are alleging that he has heard from measws, it is not so. By the Oneazwj Who Split the seed and Initiated

plantation from it, he knows with conviction that he is lying about measws, and that Allahazwj has never Heard it from measws, neither secretly nor openly.

ﺎﻤﻬﻓﺎﻔﺨﺘﺳاو ﻚﯿﺒﻧو ﻚﺑﺎﺘﻛ ﻰﻠﻋ ﺎﻤﻬﺑﺬﻛو ﻚﻠﯿﺒﺳ ﻦﻋ ﺎﻤﻫﺪﺼﺑ ﺔﯾوﺎﻌﻣ ﻦﻌﻟاو اﺮﻤﻋ ﻦﻌﻟا ﻢﻬﻠﻟا

.ﻲﻠﻋو ﻪﯿﻠﻋ ﺎﻤﻬﺑﺬﻛو ﻚﯿﺒﻨﺑ

Our Allahazwj! Curse Amro and Curse Muawiya for straying from Yourazwj Way, and their lying against Yourazwj Book, and Yourazwj Prophetsaww, and their contempt of himsaww and lying against himsaww and measws’.

نﺎﻤﺜﻋ رﺎﺜﺑ ﺬﺧﻷا ﻰﻠﻋ مﺎﺸﻟا ﻞﻫأ ﺔﯾوﺎﻌﻣ ﻊﻤﺟ ﻒﯿﻛ * 3 *

مﺎﺸﻟا ﻲﺣاﻮﻧ ﻲﻓ ﻢﻬﺜﺑو لاﻮﻣﻷا ﻢﻫﺎﻄﻋﺄﻓ ﻢﻬﺗﺎﻀﻗو مﺎﺸﻟا ﻞﻫأ ءاﺮﻗ ﺔﯾوﺎﻌﻣ ﺎﻋد ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ نﺄﺑ ﻢﻬﻧوﺮﺒﺨﯾو ،ﺔﻠﻃﺎﺒﻟا لﻮﺻﻷا ﻢﻬﻟ نﻮﻌﻀﯾو ﺔﺑذﺎﻜﻟا تﺎﯾاوﺮﻟا نووﺮﯾ ،ﺎﻬﻨﺋاﺪﻣو

ﺪﻟوو نﺎﻤﺜﻋ ﻦﺑ نﺎﺑأ ﻪﻌﻣو نﺎﻤﺜﻋ مﺪﺑ ﺐﻠﻄﯾ ﺔﯾوﺎﻌﻣ نإو ،ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻦﻣ أﺮﺒﺘﯾو نﺎﻤﺜﻋ ﻞﺘﻗ

.ﻢﻬﺘﻤﻠﻛ ﺖﻌﻤﺘﺟاو مﺎﺸﻟا ﻞﻫأ اﻮﻟﺎﻤﺘﺳا ﻰﺘﺣ ،نﺎﻤﺜﻋ

3 – How Muawiya gathered the people

of Syria on taking the revenge for

Usman

Sulaym said, ‘Then Muawiya called the reciters of Syria and its judges. So he gave them wealth and sent them in areas of Syria and its cities. They reported false reports and placed false principles for them. They informed them that Aliasws killed Usman and disassociates (Tabarra) from Abu Bakr and Umar[32], and that Muawiya is seeking the blood (revenge) of Usman, and with him were Abaan Bin Usman, and the children of Usman, until they used the people of Syria and gathered them on their words.

مﺎﺸﻟا مﺎﻐﻃ ﻪﯿﻠﻋ مﺪﻗ ﻰﺘﺣ ﻪﻟﺎﻤﻋأ ﻊﯿﻤﺟ ﻲﻓ ﻪﻠﻤﻋ ﻚﻟذ ،ﺔﻨﺳ ﻦﯾﺮﺸﻋ ﻚﻟذ ﻰﻠﻋ ﺔﯾوﺎﻌﻣ لﺰﯾ ﻢﻟو

مﺎﻌﻄﻟا ﻢﻬﻤﻌﻄﯾو ﻊﺋﺎﻄﻘﻟا ﻢﻬﻌﻄﻘﯾو لاﻮﻣﻷا ﻢﻬﯿﻄﻌﯾ ،باﺮﺸﻟاو مﺎﻌﻄﻟﺎﺑ ﻪﻟ نﻮﻟﺰﻨﻤﻟا ﻞﻃﺎﺒﻟا ناﻮﻋأو

ﻦﻌﻟ مﺎﺸﻟا ﻞﻫأ كﺮﺗو ،ﻲﺑاﺮﻋﻷا ﻪﯿﻠﻋ ﺮﺟﺎﻫو ﺮﯿﺒﻜﻟا ﻪﯿﻠﻋ مﺮﻫو ﺮﯿﻐﺼﻟا ﻪﯿﻠﻋ ﺄﺸﻧ ﻰﺘﺣ ،باﺮﺸﻟاو

ةﺎﻋﺪﻟاو ﺔﻟﻼﻀﻟا ﺔﻤﺋأ عﺎﺒﺗأو ﺔﻣﻷا ﺔﻠﻬﺟ ﻚﻟذ ﻰﻠﻋ ﺮﻘﺘﺳﺎﻓ .نﺎﻤﺜﻋ ﻞﺗﺎﻗو ﻲﻠﻋ ﻦﻌﻟ :اﻮﻟﺎﻗو نﺎﻄﯿﺸﻟا

.رﺎﻨﻟا ﻰﻟإ

Muawiya did not cease doing that for twenty years. That was his deed amongst all his deeds until the oppressors of Syria came up to him, and he gave the agents of falsehood food and drinks, giving them the wealth and pieces of land and the food and the drink, to the extent that the young grew up, and the grown ones became elderly, and the Bedouins migrated to him. And the people of Syria left cursing Satanla and started cursing Aliasws, and they were saying,

‘Curse be upon Aliasws the murderer of Usman’. The ignorant ones of the community accepted that and followed the imams of misguidance who called them to the Fire.

.ءﺎﺸﯾ ﺎﻣ ﻞﻌﻔﯾ ﷲا ﻦﻜﻟو ىﺪﻬﻟا ﻰﻠﻋ ﻢﻬﻌﻤﺠﻟ ﷲا ءﺎﺷ ﻮﻟو ،ﻞﯿﻛﻮﻟا ﻢﻌﻧو ﷲا ﺎﻨﺒﺴﺤﻓ

So, sufficient for us is Allahazwj and is the best Disposer, and had Heazwj so Wished, Heazwj would have Gathered them on the guidance, but Allahazwj Does whatsoever that Heazwj so Desires.

HADITH 23

دﺎﯾز ﻰﻟإ ﺔﯾوﺎﻌﻣ ﻦﻣ ﺔﯾﺮﺴﻟا ﺔﻟﺎﺳﺮﻟا (23)

THE SECRET MESSAGE FROM

MUAWIYA TO ZIYAD

ﻰﻟإ ﺔﯾوﺎﻌﻣ ﻪﺒﺘﻛ ﺎﺑﺎﺘﻛ ﻲﻧأﺮﻗﺄﻓ ،ﺎﻘﯾﺪﺻ ﻲﻟ نﺎﻛو ﻊﯿﺸﺘﯾ ﺐﺗﺎﻛ ﺔﯿﻤﺳ ﻦﺑ دﺎﯾﺰﻟ نﺎﻛ :لﺎﻗ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

:ﻪﯿﻟإ ﻪﺑﺎﺘﻛ باﻮﺟ دﺎﯾز

Abaan from Sulaym who said, ‘Ziyad Bin Samiya was a writer who was a Shiite and a friend of mine. He read out to me a letter that Muawiya had written to Ziyad in reply to his letter.

بﺮﻌﻟا ﻞﯾﺎﺒﻗ ﻲﻓ ﺔﯾوﺎﻌﻣ ةﺮﯿﺳ

،ﺪﻌﺑأ ﻦﻣو بﺮﻗأ ﻦﻣو ﻦﯿﻫأ ﻦﻣو ﻢﻬﻨﻣ مﺮﻛأ ﻦﻣ ،بﺮﻌﻟا ﻦﻋ ﻲﻨﻟﺄﺴﺗ ﻲﻟإ ﺖﺒﺘﻛ ﻚﻧﺈﻓ ،ﺪﻌﺑ ﺎﻣأ

.بﺮﻌﻟﺎﺑ سﺎﻨﻟا ﻢﻠﻋأ - ﻲﺧأ ﺎﯾ - ﺎﻧأو ؟رﺬﺣأ ﻦﻣو ﻢﻬﻨﻣ ﻦﻣآ ﻦﻣو

Dealings of Muawiya with regards to

the Arab tribes

Having said that, you had written to me asking me about the Arabs –

whom to honour among them, and whom to humiliate, and whom to bring closer, and whom to keep away, and from whom to feel safe, and from whom to beware? And I – my brother – am the most knowledgeable one about the Arabs.

،ﻢﻬﺑ ﻊﻨﺻأ ﻚﻟﺬﻛ ﻲﻧﺈﻓ ءﻼﺨﻟا ﻲﻓ ﻢﻬﻨﻫأو ﺔﯿﻧﻼﻌﻟا ﻲﻓ ﻢﻬﻣﺮﻛﺄﻓ ،ﻦﻤﯿﻟا ﻦﻣ ﻲﺤﻟا اﺬﻫ ﻰﻟإ ﺮﻈﻧا

ﻢﻬﻨﻣ اﺮﺳ ﻢﻫﺮﯿﻏ ﻰﻠﻋ ﻲﻠﻀﻓو ﻲﺋﺎﻄﻋ نﻮﻜﯾو ﻢﻫﺮﯿﻏ ﻦﻣ يﺪﻨﻋ ﺮﺛآ ﻢﻬﻧأ ﻢﻬﯾرأو ﻢﻬﺴﻟﺎﺠﻣ بﺮﻗأ

.ﻞﺟﺮﻟا اﺬﻫ ﻊﻣ ﻢﻬﻨﻣ ﻲﻨﻠﺗﺎﻘﯾ ﻦﻣ ةﺮﺜﻜﻟ

Keep an eye on the tribes from Al-Yemen. So honour them in public, and humiliate them when you are alone with them, for that is what I do with them. I keep them close in the gatherings and they are seen as having more prestige with me than the others, and when it comes to conveying the gifts, I give preference to others, secretly from them, for a lot of them have fought against me along with this man Aliasws.

.ﻢﻬﺗادﺎﺳو ﻢﻬﻓاﺮﺷﻷ ﻊﺒﺗ ﻢﻬﺘﻣﺎﻋ نﺈﻓ ،ﻢﻬﺘﻣﺎﻋ ﻦﻫأو ﻢﻬﻓاﺮﺷأ مﺮﻛﺄﻓ ،(راﺰﻧ ﻦﺑ ﺔﻌﯿﺑر) ﺮﻈﻧاو

And keep an eye on (the tribe of) Rabi’a Bin Nazaar. So honour their noteables and humiliate their ordinary ones and ask their general public to follows their important ones and their administrators.

ﻚﻧإو ،ةﺪﯾﺪﺷ ةﻮﺨﻧو ﺔﻬﺑأو اﺮﺒﻛو ﺔﻈﻠﻏ ﻢﻬﯿﻓ نﺈﻓ ﺾﻌﺒﺑ ﺎﻬﻀﻌﺑ بﺮﺿﺎﻓ (ﺮﻀﻣ) ﻰﻟإ ﺮﻈﻧاو

ﻻو ﻞﻌﻔﻟا نود ﻢﻬﻨﻣ لﻮﻘﻟﺎﺑ ضﺮﺗ ﻻو ،ﺎﻀﻌﺑ ﻢﻬﻀﻌﺑ كﺎﻔﻛ ﺾﻌﺒﺑ ﻢﻬﻀﻌﺑ ﺖﺑﺮﺿو ﻚﻟذ ﺖﻠﻌﻓ اذإ

.ﻦﯿﻘﯿﻟا نود ﻦﻈﻟﺎﺑ

And keep an eye on the (tribe of Muzar). Make some of them fight against the others. For among them are those with ruggedness, and arrogance, and pomp, and severe chivalry. And in you were to do that, and strike some of them against the others, some of them would suffice for you against the others, and do not be pleased with their words without actions, and do not go by good will without having proof.

ﻲﻟاﻮﻤﻟاو ﻢﺠﻌﻟا ﺔﻧﺎﻫإ ﻲﻓ ﺔﯾوﺎﻌﻣ ةﺮﯿﺳ

ﻢﻬﯾﺰﺧ ﻚﻟذ ﻲﻓ نﺈﻓ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ ﺔﻨﺴﺑ ﻢﻫﺬﺨﻓ ،ﻢﺟﺎﻋﻷا ﻦﻣ ﻢﻠﺳأ ﻦﻣو ﻲﻟاﻮﻤﻟا ﻰﻟإ ﺮﻈﻧاو

ﻲﻓ ﻢﻬﺑ ﺮﺼﻘﺗ نأو ﻢﻫﻮﺛﺮﯾ ﻻو بﺮﻌﻟا ﻢﻬﺛﺮﺗ نأو ﻢﻫﻮﺤﻜﻨﯾ ﻻو ﻢﻬﯿﻓ بﺮﻌﻟا ﺢﻜﻨﺗ نأ ،ﻢﻬﻟذو

ﻢﻬﻨﻣ ﺪﺣأ مﺆﯾ ﻻو ،ﺮﺠﺸﻟا نﻮﻌﻄﻘﯾو ﻖﯾﺮﻄﻟا نﻮﺤﻠﺼﯾ يزﺎﻐﻤﻟا ﻲﻓ اﻮﻣﺪﻘﯾ نأو ،ﻢﻬﻗازرأو ﻢﻬﺋﺎﻄﻋ

.ﻒﺼﻟا اﻮﻤﺘﯾ نأ ﻻإ بﺮﻌﻟا تﺮﻀﺣ اذإ لوﻷا ﻒﺼﻟا ﻲﻓ ﻢﻬﻨﻣ ﺪﺣأ مﺪﻘﺘﯾ ﻻو ةﻼﺻ ﻲﻓ بﺮﻌﻟا

Dealings of Muawyia regarding the non-Arabs and the slaves

And keep an eye on the slaves and those who have become Muslims from the non-Arabs, so deal with them by the way of Umar Bin Al-Khattab, for he with regards to that, disgraced them and humiliated them. Let the Arabs marry them (their women) and do not let them marry (Arab women), and that the Arabs should inherit from them but they cannot inherit from the Arabs, and be short in giving them their gifts and their sustenance, and let them go forward in the battles, and repair the roads, and cut the trees, and do not let any one of them lead the Arabs in the Prayer, nor let any of them be in the front row when the Arabs are present, except when it is required to complete the row.

ﻢﻬﻨﻣ ﺪﺣأ ﻲﻠﯾ ﻻو ،ﻢﻫرﺎﺼﻣأ ﻦﻣ اﺮﺼﻣ ﻻو ﻦﯿﻤﻠﺴﻤﻟا رﻮﻐﺛ ﻦﻣ اﺮﻐﺛ ﻢﻬﻨﻣ اﺪﺣأ لﻮﺗ ﻻو

ﻲﻨﺑ ﻦﻋو ﺪﻤﺤﻣ ﺔﻣأ ﻦﻋ ﷲا هاﺰﺟ ،ﻪﺗﺮﯿﺳو ﻢﻬﯿﻓ ﺮﻤﻋ ﺔﻨﺳ هﺬﻫ نﺈﻓ ﻢﻬﻣﺎﻜﺣأ ﻻو ﻦﯿﻤﻠﺴﻤﻟا ءﺎﻀﻗ

ءاﺰﺠﻟا ﻞﻀﻓأ ﺔﺻﺎﺧ ﺔﯿﻣأ

Do not let any one of them rule any area from the areas of the Muslims, nor any city from their cities, and do not let any one of them be a judge upon the Muslims or make a decision for their regulations, for this is the way of Umar with regard to them and his dealing. May he be Rewarded by Allahazwj, and from the community of the Clan of Umayya especially, the best of the Rewards.

؟ﺎﻬﻟﺎﻧ ﻒﯿﻛو ﺔﻓﻼﺨﻟا ﻲﻓ ﺔﯾوﺎﻌﻣ ﻊﻤﻃ ﻒﯿﻛ

ﻲﻨﺒﻟ ﺔﻣﻷا هﺬﻫ ﻊﯿﻤﺟو ﺎﻨﻜﻟ ﷲا ﻦﯾد ﻲﻓ ﺎﻤﻬﺘﺑﻼﺻو ﺎﻤﻬﺗﻮﻗو ﻪﺒﺣﺎﺻو ﻮﻫ ﻊﻨﺻ ﺎﻣ ﻻﻮﻟ يﺮﻤﻌﻠﻓ

ﷲا ﻦﻜﻟو ،ﺮﺼﯿﻗو ىﺮﺴﻛ ﻞﻫأ ثراﻮﺘﯾ ﺎﻤﻛ ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ﺔﻓﻼﺨﻟا اﻮﺛراﻮﺘﻟو ،ﻲﻟاﻮﻤﻟا ﻢﺷﺎﻫ

،ﺐﻌﻛ ﻦﺑ يﺪﻋ ﻲﻨﺑ ﻰﻟإ ﺖﺟﺮﺧ ﻢﺛ ،ةﺮﻣ ﻦﺑ ﻢﯿﺗ ﻲﻨﺑ ﻰﻟإ ﺎﻫﺮﯿﺻو ﻢﺷﺎﻫ ﻲﻨﺑ ﻦﻣ ﺎﻤﻬﯾﺪﯾﺄﺑ ﺎﻬﺟﺮﺧأ

نﻷ ،ﺎﻤﻬﺒﻘﻋ ﻦﻣو ﺎﻤﻬﻨﻣ ﻖﺣأ ﺎﻨﻛو ﺎﻬﯿﻓ ﺎﻧﺎﻌﻤﻃﺄﻓ ،لﺬﻧأ ﻻو ﺎﻤﻬﻨﻣ لذأو ﻞﻗأ نﺎﯿﺣ ﺶﯾﺮﻗ ﻲﻓ ﺲﯿﻟو

.ﺎﻤﻬﻨﻣ ﻢﺣﺮﻟا ﻲﻓ ﷲا لﻮﺳر ﻰﻟإ بﺮﻗأ ﻦﺤﻧو ﺰﻌﻟاو ةوﺮﺜﻟا ﺎﻨﯿﻓ

How was the greed of Muawiya

regarding the Caliphate and how he

obtained it

By my life, had not him (Abu Bakr) and his companion (Umar) done what they did, with their strength and their solidity in the Religion of Allahazwj, we and the whole of this community would have ended up being the slaves of the Clan of Hashim, and they would have inherited the Caliphate, one after the other like the inheriting of the people of Kosroe (Persia) and Caesar (Rome). But, Allahazwj took it out by their hands from the Clan of Hashim, and made it to come to the Clan of Taym Bin Murra (Abu Bakr’s tribe), then Exited it to the Clan of Udayy Bin Ka’ab (Umar’s tribe), and there was no tribe in the Quresih which more abased, and more insignificant and more disgraceful than these two, nor any which was lower. So they tempted us into it, and we were more deserving of it than these two and the descendants of these two, because with us there is wealth and splendour, and we are nearer to the Rasool Allahsaww than these two.

ﺎﻬﻟﺎﻧو ،ﺔﺘﺴﻟا ﻦﯿﺑ مﺎﯾأ ﺔﺛﻼﺛ ىرﻮﺷ ﺪﻌﺑ ﺔﻣﺎﻌﻟا ﻦﻣ ﺎﺿرو ىرﻮﺸﺑ نﺎﻤﺜﻋ ﺎﻨﺒﺣﺎﺻ ﺎﻨﻠﺒﻗ ﺎﻬﻟﺎﻧ ﻢﺛ

ﻞﻌﺟ ﺪﻘﻓ ﺎﻣﻮﻠﻈﻣ ﻞﺘﻗ ﻦﻣ نﻷ ﻪﺑ ﺎﻫﺎﻨﻠﻧ ﺎﻣﻮﻠﻈﻣ نﺎﻤﺜﻋ ﺎﻨﺒﺣﺎﺻ ﻞﺘﻗ ﺎﻤﻠﻓ .ىرﻮﺷ ﺮﯿﻐﺑ ﻪﻠﺒﻗ ﺎﻬﻟﺎﻧ ﻦﻣ

ﺎﻧﺎﻄﻠﺳ ﻪﯿﻟﻮﻟ ﷲا

Then our companion Usman grabbed it by a ‘Shura’ (consultative council), and the satisfaction of the general public after three days of consultation between the six of them, although it was grabbed by the one it beforehand (Umar) without the consultation. So when our companion Usman was killed as an oppressed one, we grabbed it because when someone is killed as an oppressed one, Allahazwj has makes his inheritor to be guardian.

ﻢﺟﺎﻋﻷا ﺔﻧﺎﻫﺈﺑ ﺔﯾوﺎﻌﻣ ﺮﻣأ

ﻮﻟو ،ىﻮﻘﺘﻟا ﻰﻟإ بﺮﻗأ نﺎﻜﻟ ﻲﺑﺮﻌﻟا ﺔﯾد ﻒﺼﻧ ﻰﻟﻮﻤﻟا ﺔﯾد ﻦﺳ ﺮﻤﻋ نأ ﻮﻟ ،ﻲﺧأ ﺎﯾ يﺮﻤﻌﻟو

ﺔﻗﺮﻓ فﻮﺨﺗﺄﻓ بﺮﺤﺑ ﺪﻬﻋ ﺐﯾﺮﻗ ﻲﻨﻜﻟو ﺖﻠﻌﻔﻟ ﺔﻣﺎﻌﻟا ﻪﻠﺒﻘﺗ نأ تﻮﺟرو ﻚﻟذ ﻰﻟإ ﻞﯿﺒﺴﻟا تﺪﺟو

لذﺄﻓ اﺬﻫ ﻲﺑﺎﺘﻛ كءﺎﺟ اذﺈﻓ .لذو ﻢﻬﻟ يﺰﺧ ﻮﻬﻓ ﻢﻬﯿﻓ ﺮﻤﻋ ﻪﻨﺳ ﺎﻣ ﻚﺒﺴﺤﺑو .ﻲﻠﻋ ﻢﻬﻓﻼﺘﺧاو سﺎﻨﻟا

.ﺔﺟﺎﺣ ﻢﻬﻟ ﺾﻘﺗ ﻻو ﻢﻬﻨﻣ ﺪﺣﺄﺑ ﻦﻌﺘﺴﺗ ﻻو ﻢﻬﺼﻗأو ﻢﻬﻨﻫأو ﻢﺠﻌﻟا

The command of Muawiya of insulting

the non-Arabs

By my life, o my brother, If Umar has enacted that the blood-money compensation of a slave is to be half of that of the Arab, it was closer to piety. If I could have found a way to that, I would have begged the general public to accept it, but I am close to the era of war, so I fear the sectarianism of the people and their opposition to me. And it should suffice for you, the way of Umar regarding them, for it is a disgrace for them and humiliation. So, when this letter gets to you, humiliate the non-Arabs, and insult them, distance them, and do not ask for any help from them, and do not fulfil any of their needs.

نﺎﯿﻔﺳ ﻲﺑﺄﺑ ادﺎﯾز ﻖﺤﻠﺘﺴﯾ ﺔﯾوﺎﻌﻣ

ﻲﻨﺘﺛﺪﺣ ﺖﻨﻛ ﺪﻗو مدآ نود ﺎﺒﺴﻧ اﺪﯿﺒﻋ ﺐﺳﺎﻨﺗ ﺎﻣو ،ﻪﺒﻠﺻ ﻦﻣ ﺖﺟﺮﺧ نﺎﯿﻔﺳ ﻲﺑأ ﻦﺑﻻ ﻚﻧإ ﷲاﻮﻓ

ﺖﻨﻛو ةﺮﺼﺒﻟﺎﺑ يﺮﻌﺷﻷا ﻰﺳﻮﻣ ﻲﺑأ ﻰﻟإ ﺮﻤﻋ بﺎﺘﻛ تأﺮﻗ ﻚﻧأ :- قوﺪﺻ يﺪﻨﻋ ﻲﺧأ ﺎﯾ ﺖﻧأو -

ﻰﻟﻮﻣ ﻚﻧأ ﺐﺴﺤﺗ ﺲﻔﻨﻟا ﻞﯿﻟذ ﺬﺌﻣﻮﯾ ﺖﻧأو ،هﺪﻨﻋ سﺎﻨﻟا لﺬﻧأ ﺖﻧأو ةﺮﺼﺒﻟﺎﺑ ﻞﻣﺎﻋ ﻮﻫو ﻪﺒﺗﺎﻛ ﺬﺌﻣﻮﯾ

نأ ﺖﻔﻧأو ﻚﺴﻔﻧ ﺖﻤﻈﻋﻷ نﺎﯿﻔﺳ ﻲﺑأ ﻦﺑا ﻚﻧأ - مﻮﯿﻟا ﻚﻨﯿﻘﯿﻛ - ﺎﻨﯿﻘﯾ ﺬﺌﻣﻮﯾ ﻢﻠﻌﺗ ﺖﻨﻛ ﻮﻟو ،ﻒﯿﻘﺜﻟ

ﺲﻤﺷ ﺪﺒﻋ ﻦﺑ ﺔﯿﻣأ هﺪﺟ ﻪﻌﻣ جﺮﺧ نﺎﯿﻔﺳ ﺎﺑأ نأ ﺎﻨﯿﻘﯾ ﻦﺤﻧو ﻢﻠﻌﺗ ﺖﻧأو .ﻦﯿﯾﺮﻌﺷﻷا ﻲﻋﺪﻟ ﺎﺒﺗﺎﻛ نﻮﻜﺗ

وﺬﺣ وﺬﺤﯾ نﺎﻛ نﺎﯿﻔﺳ ﺎﺑأ نأو ﷲا ﺪﺒﻋ ﻪﻨﺑاو ﺎﻨﯿﻗ ىﺮﺘﺷﺎﻓ ﺔﯾرﻮﻔﺼﺑ ﺮﻤﻓ مﺎﺸﻟا ﻰﻟإ ﻪﺗرﺎﺠﺗ ﺾﻌﺑ ﻲﻓ

.ﺲﻤﺷ ﺪﺒﻋ ﺔﯿﻣأ

Muawiya associates Ziyad with Abu

Sufyan

By Allahazwj, you are a son of Abu Sufyan coming out from his loins, and what is more suitable as a lineage for Ubeyda apart from

Adamas and you have narrated to me – and you, O my brother you are truthful in my eyes – that you had read a letter from Umar to Abu Musa Al-Ash’ary in Al-Basra, and in those days you were his writer and he was the office bearer in Al-Basra, and you were the lowest of the people in his eyes, and in those days you used to consider yourself humiliated, counting yourself as a slave of the Saqeef (a tribe). And had you known in those days with conviction – as you are convinced now – that you are a son of Abu Sufyan, you would have considered yourself to be among honourables, you would have disdained to be a writer at the beck at the call of the Ashariites. And you know, and we are convinced that Abu Sufyan went along with your grandfathter Umayya Bin Abd Shams for some business to Syria, so he passed by Safuriyya. He bought a slave whose son was Abdullah, and that Abu Sufyan followed the footsteps of Umayya Abd Shams.

ﻚﻟذ ﺐﺒﺳو ﻢﺟﺎﻋﻷا ﺔﻧﺎﻫإ ﻲﻓ ﺮﻤﻋ ةﺮﯿﺳ

ﻪﯿﻟإ ﺚﻌﺑو يﺮﻌﺷﻷا ﻰﺳﻮﻣ ﻲﺑأ ﻰﻟإ ﺮﻤﻋ بﺎﺘﻛ تأﺮﻗ ﻚﻧإ :ﻪﺗﺮﺒﺧأ ﻚﻧأ ﻂﯿﻌﻣ ﻲﺑأ ﻦﺑا ﻲﻨﺛﺪﺣو

ﻲﻟاﻮﻤﻟا ﻦﻣ ﻪﺗﺪﺟو ﻦﻤﻓ .ةﺮﺼﺒﻟا ﻞﻫأ ﻦﻣ ﻚﻠﺒﻗ ﻦﻣ ضﺮﻋأ) :ﻪﻟ لﺎﻗو ،رﺎﺒﺷأ ﺔﺴﻤﺧ ﻪﻟﻮﻃ ﻞﺒﺤﺑ

،ﻚﻟذ ﻲﻓ ﻰﺳﻮﻣ ﻮﺑأ كروﺎﺸﻓ (ﻪﻘﻨﻋ بﺮﺿﺎﻓ ﻪﻣﺪﻘﻓ ،رﺎﺒﺷأ ﺔﺴﻤﺧ ﻎﻠﺑ ﺪﻗ ﻢﺟﺎﻋﻷا ﻦﻣ ﻢﻠﺳأ ﻦﻣو

ﺖﻌﻨﺻ ﺎﻣ ﺖﻌﻨﺻ ﺎﻤﻧإو ،ﺮﻤﻋ ﻰﻟإ بﺎﺘﻜﻟﺎﺑ ﺖﻧأ ﺖﺒﻫذو ﻪﻌﺟاﺮﻓ .ﺮﻤﻋ ﻊﺟاﺮﯾ نأ ﻪﺗﺮﻣأو ﻪﺘﯿﻬﻨﻓ

ﻪﯾأر ﻦﻋ ﻪﺗددر ﻰﺘﺣ ﺮﻤﻌﺑ لﺰﺗ ﻢﻠﻓ .ﺪﯿﺒﻋ ﻦﺑا ﻚﻧأو ﻢﻬﻨﻣ ﻚﻧأ ﺐﺴﺤﺗ ﺬﺌﻣﻮﯾ ﺖﻧأو ﻲﻟاﻮﻤﻠﻟ ﺎﺒﺼﻌﺗ

ﻲﻠﻋ ﻰﻟإ اورﻮﺜﯾ نأ - ﺖﯿﺒﻟا اﺬﻫ ﻞﻫأ ﺖﯾدﺎﻋ ﺪﻗو - ﻚﻨﻣﺆﯾ ﺎﻣ) :ﻪﻟ ﺖﻠﻗو .ﻊﺟﺮﻓ سﺎﻨﻟا ﺔﻗﺮﻓ ﻪﺘﻓﻮﺧو

.ﻚﻟذ ﻦﻋ ﻒﻜﻓ ،(ﻚﻜﻠﻣ ﻞﯾﺰﯿﻓ ﻢﻬﺑ ﺾﻬﻨﯿﻓ

Dealings of Umar regarding the insult

of the non-Arabs and the reason for

that

Ibn Abu Maeet has narrated to me that you had informed him that you had read a letter of Umar to Abu Musa Al-Ash’ary having sent to him a rope which was of five spans in length saying to him, ‘Present

the people of Al-Basra in front of you. The ones from the slaves and those who have become Muslim from the non-Arabs who are of five spans in length, go to them and strike their necks’.

Abu Musa consulted with you regarding that, and you prevented it and ordered that he should refer back to Umar. So he referred back and sent you to Umar with a letter, but you had only done what you did for being prejudicial to the slaves (Shiites), and in those days you used to count yourself to be among them, but you were the son of Ubayd. You did not cease (arguing) with Umar until you repulsed him from his opinion and scared him of sectarianism within the people, so he turned back (on his decision), and you said to him,

‘What will keep you secure – and you have enmity to the Peopleasws of the Household – that there will be a revolt, and they will go to Aliasws taking to himasws, so your kingdom will decline’. So he (Umar) held back from that.

ﻦﻋ ﺮﻤﻋ تددر ﻦﯿﺣ ﻚﻨﻣ ﻢﻬﯿﻠﻋ ﺎﻣﺆﺷ ﻢﻈﻋأ نﺎﯿﻔﺳ ﻲﺑأ لآ ﻦﻣ دﻮﻟﻮﻣ ﺪﻟو ﻪﻧإ ﻲﺧأ ﺎﯾ ﻢﻠﻋأ ﺎﻣو

ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺖﻌﻤﺳ ﻚﻧإ :ﺖﻠﻗ ﻚﻧأ ﻢﻬﻠﺘﻗ ﻲﻓ ﻪﯾأر ﻦﻋ ﻪﺑ ﺖﻓﺮﺻ يﺬﻟا نأ ﻲﻧﺮﺒﺧو ﻪﻨﻋ ﻪﺘﯿﻬﻧو ﻪﯾأر

نﻸﻤﯿﻟ) :لﺎﻗو ،(اءﺪﺑ ﻪﯿﻠﻋ ﻢﻫﻮﻤﺘﺑﺮﺿ ﺎﻤﻛ ادﻮﻋ ﻦﯾﺪﻟا اﺬﻫ ﻰﻠﻋ ﻢﺟﺎﻋﻷا ﻢﻜﻨﺑﺮﻀﺘﻟ) :لﻮﻘﯾ ﺐﻟﺎﻃ

.(ﻢﻜﺌﯿﻓ ﻰﻠﻋ ﻢﻜﻨﺒﻠﻐﯿﻟو ﻢﻜﻗﺎﻨﻋأ ﻦﺑﺮﻀﯿﻠﻓ ،نوﺮﻔﯾ ﻻ ءاﺪﺷأ نﺮﯿﺼﯿﻟ ﻢﺛ ﻢﺟﺎﻋﻷا ﻦﻣ ﻢﻜﯾﺪﯾأ ﷲا

O my brother! I do not know, of a son born from the children of Abu Sufyan, who is more sinister to him than you when you repulsed Umar from his opinion and prevented him from it. He (Umar) informed me that, you influenced him to change his opinion with regards to killing them. You quoted (to Umar) from what you had heard from Aliasws Bin Abu Talibasws say: ‘You will be struck by the non-Arabs in this religion later on just as you are striking them in the beginning’, and heasws said: ‘Allahazwj will Fill your hands from the non-Arabs, then they will become severe, not running away. So they will strike your necks and will overpower your armies’.

ﻲﻓ ﻚﺒﺣﺎﺻ ﻰﻟإ بﺎﺘﻜﻟا ﻰﻠﻋ ﻲﻨﻠﻤﺣ يﺬﻟا كاﺬﻓ ،ﷲا لﻮﺳر ﻦﻋ ﻚﻟذ ﺖﻌﻤﺳ ﺪﻗ) :ﺮﻤﻋ ﻚﻟ لﺎﻘﻓ

ﻞﻌﻔﺗ ﻻ) :ﺮﻤﻌﻟ ﺖﻠﻘﻓ .(ﻚﻟﺬﺑ رﺎﺼﻣﻷا ﺮﺋﺎﺳ ﻲﻓ ﻲﻟﺎﻤﻋ ﻰﻟإ ﺐﺘﻛأ نأ ﻰﻠﻋ ﺖﻣﺰﻋ ﺖﻨﻛ ﺪﻗو ،ﻢﻬﻠﺘﻗ

ﻲﻠﻋ ﺔﻋﺎﺠﺷ ﺖﻤﻠﻋ ﺪﻗو ﺮﯿﺜﻛ ﻢﻫو ﻪﺗﺮﺼﻧ ﻰﻟإ ﻲﻠﻋ ﻢﻫﻮﻋﺪﯾ نأ ﻢﻬﻨﻣﺄﺗ ﻦﻟ ﻚﻧﺈﻓ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ

.ﻚﻟذ ﻦﻋ ﻪﺗددﺮﻓ ،(ﻚﺒﺣﺎﺼﻟو ﻚﻟ ﻪﺗواﺪﻋو ﻪﺘﯿﺑ ﻞﻫأو

So Umar said to you, ‘I have heard that from the Rasool Allahsaww, and that is why I wrote the letter to your companion for killing them, and it is a great thing to me, and that I have written to my office bearers in the rest of the cities for that’. You said to Umar,

‘Do not do it, O Amir-ul-Momineen, for you will not be secure that they will call upon Aliasws for hisasws help, and they are many, and you are well aware of the bravery of Aliasws and the Peopleasws of hisasws Household and theirasws enmity towards you and your companion’, so you repulsed him from that.

ﻚﻧأ ﻲﻨﺘﺛﺪﺣو .ﺎﻨﺒﺟ ﺔﯾاور ﻦﻋ ﻊﺟﺮﺗ ﻢﻟ ﻚﻧأو ﺔﯿﺒﺼﻋ ﻻإ ﻚﻟذ ﻦﻋ هدﺮﺗ ﻢﻟ ﻚﻧأ ﻲﻨﺗﺮﺒﺧﺄﻓ

ﻦﻣ ﻞﺒﻘﺗ ﻲﺘﻟا دﻮﺴﻟا تﺎﯾاﺮﻟا بﺎﺤﺻأ نأ) كﺮﺒﺧﺄﻓ نﺎﻤﺜﻋ ةرﺎﻣإ ﻲﻓ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ ﻚﻟذ تﺮﻛذ

.(ﺐﻛﻮﻛو ﺮﺠﺣ ﻞﻛ ﺖﺤﺗ ﻢﻬﻧﻮﻠﺘﻘﯾو ﻢﻬﻜﻠﻣ ﻰﻠﻋ ﺔﯿﻣأ ﻲﻨﺑ نﻮﺒﻠﻐﯾ ﻦﯾﺬﻟا ﻢﻬﻧأو ،ﻢﺟﺎﻋﻷا ﻢﻫ نﺎﺳاﺮﺧ

So you informed me that you did not repulse him from that except for nervousness and you did not turn back due to cowardice. And you informed me that you mentioned that to Aliasws Bin Abu Talibasws during the era of Usman, so he informed you that: ‘The companions of the black banners will come to you from Khorasaan, who are the non-Arabs, and they are the ones who will overcome the Clan of Umayya on their kingdom, and they will kill them under every stone and blade of grass.

اذإو ﻢﻬﻠﺻأ ﻊﻄﻗو ﷲا ﻢﻬﻠﺻﺄﺘﺳﻻو ﺔﻨﺳ تﺮﺠﻟ ﻪﯾأر ﻦﻋ ﺮﻤﻋ دﺮﺗ ﻢﻟ - ﻲﺧأ ﺎﯾ - ﺖﻨﻛ ﻮﻠﻓ

ﻦﯾﺪﻟا ﺔﻓآ ﻢﻬﻧﺈﻓ ،رﺎﻧ ﺦﻓﺎﻧ ﻻو ﺮﻔﻇ ﻻو ﺮﻌﺷ ﻢﻬﻨﻣ ﻰﻘﺒﯾ ﻻ ﻰﺘﺣ هﺪﻌﺑ ﻦﻣ ءﺎﻔﻠﺨﻟا ﻪﺑ ﺖﻨﺘﺳﻻ

Had you not – O my brother – stopped Umar from his opinion, his way would have flowed, Allahazwj would have Eradicated them and Cut off their origins, and the Caliphs to come after him would have made it to be their policy until not a single heir of them would have remained, not even a finger nail, and no one to inflame the fire, for they are a scourge for the religion.

ﺔﯾوﺎﻌﻣ نﺎﺴﻟ ﻰﻠﻋ ﺮﻤﻋ عﺪﺑ

،ﺎﻬﺑ اوﺬﺧأو ﺎﻬﯿﻠﻋ سﺎﻨﻟا ﻪﻌﺑﺎﺘﻓ ،ﷲا لﻮﺳر ﺔﻨﺳ فﻼﺨﺑ ﺔﻣﻷا هﺬﻫ ﻲﻓ ﺮﻤﻋ ﻦﺳ ﺪﻗ ﺎﻣ ﺮﺜﻛأ ﺎﻤﻓ

عﺎﺻو ،ﷲا لﻮﺳر ﻪﯿﻓ ﻪﻌﺿو يﺬﻟا ﻊﺿﻮﻤﻟا ﻦﻣ مﺎﻘﻤﻟا ﻪﻠﯾﻮﺤﺗ ﻦﻬﻨﻤﻓ .ﻦﻬﻨﻣ ةﺪﺣاو ﻞﺜﻣ هﺬﻫ نﻮﻜﺘﻓ

ﻒﻟأ ﻦﻣ ﺮﺜﻛأ ﺎﻬﻨﺳ ةﺮﯿﺜﻛ ءﺎﯿﺷأو ،ﻢﻤﯿﺘﻟا ﻦﻋ ﺐﻨﺠﻟا ﻪﯿﻬﻧو ،ﻪﯿﻓ دازو هﺮﯿﻏ ﻦﯿﺣ هﺪﻣو ﷲا لﻮﺳر

ﻻ ﺎﻬﻧﻷ ،ﺎﻬﻧﺪﻌﻣو ﺎﻬﻠﻫأ ﻢﻫو ﻢﺷﺎﻫ ﻲﻨﺑ ﻦﻋ ﺔﻓﻼﺨﻟا ﺔﻠﯾز ﺎﻨﻨﯿﻋﻷ ﺎﻫ ﺮﻗأو ﺎﻨﯿﻟإ ﺎﻬﺒﺣأو ﺎﻬﻤﻈﻋأ ،بﺎﺑ

.ﻢﻬﺑ ﻻإ ضرﻷا ﺢﻠﺼﺗ ﻻو ﻢﻬﻟ ﻻإ ﺢﻠﺼﺗ

Innovations of Umar by the tongue of

Muawiya

I have (no count) of the numerous things Umar has enacted in this community in opposition to the Sunnah of the Rasool Allahsaww, so the people followed these and took (as a religion). So, this one would also have become one of these. From these is the transference of Al-Maqaam (E Ibrahimas) from the place where the Rasool Allahsaww had placed it, and the Sa’a of the Rasool Allahsaww and hissaww Mudda, altering it and increasing it, and the prevention of Al-Junub (one in requirement of major ablution) from performing the Tayammum.

There are many things of his ways which have more than a thousand chapter (of innovations). The greatest and the most beloved to us, and the coolness for our eyes is the snatching of the Caliphate from the Clan of Hashim, and they were its deserving ones and its mines, because it is not suitable except for themasws, and the earth is not suitable except by themasws.

ﺔﯾﺮﺴﻟا ﺔﻟﺎﺳﺮﻟا ﺦﺴﻨﺘﺴﯾ ﻢﯿﻠﺳ

.ﻪﻗﺰﻣو ﻪﯿﻓ ﺎﻣ ﻢﺘﻛﺎﻓ اﺬﻫ ﻲﺑﺎﺘﻛ تأﺮﻗ اذﺈﻓ

Sulaym copies the secret letter

So when you read this letter of mine, conceal its contents and tear it up’.

ﺎﻤﯿﻓو ﺖﺟﺮﺧ ﺎﻤﻣ ﻲﻠﯾو) :لﺎﻘﻓ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ ،ضرﻷا ﻪﺑ بﺮﺿ بﺎﺘﻜﻟا دﺎﯾز أﺮﻗ ﺎﻤﻠﻓ :لﺎﻗ

ﻲﻓو ﻪﺑﺰﺣو نﺎﻄﯿﺸﻟا ﺔﻌﯿﺷ ﻲﻓ ﺖﻠﺧدو ﺎﻬﻨﻣ ﺖﺟﺮﺨﻓ ،ﻪﺑﺰﺣو ﺪﻤﺤﻣ لآ ﺔﻌﯿﺷ ﻦﻣ ﷲاو ﺖﻨﻛ ﺖﻠﺧد

اﺮﻔﻛو اﺮﺒﻛ مدﻵ ﺪﺠﺴﯾ نأ ﻰﺑأ ﺲﯿﻠﺑإ ﻞﺜﻤﻛ ﻲﻠﺜﻣ ﷲاو ﺎﻤﻧإ .بﺎﺘﻜﻟا اﺬﻫ ﻞﺜﻣ ﻲﻟإ ﺐﺘﻜﯾ ﻦﻣ ﺔﻌﯿﺷ

.اﺪﺴﺣو

(Ziyad Bin Samiya) said, ‘When Ziyad read the letter, he threw it on the ground, then turned towards me and said, ‘Woe be to me from what I have come out of and what I have entered into. By Allahazwj, I used to be from the Shiites of the Progenyasws of Muhammadsaww and its party. So I came out from it, and entered to be a Shiite (adherent) of Satanla and hisla party, and a Shiite (adherent) of the one who has written this letter (Muawiya). But rather, my example is like the example of Ibleesla who refused to prostrate to Adamas due to arrogance and infidelity and envy’.

ﻦﻌﻠﻄﯾ ﻻ) :لﺎﻗو ﻪﻗﺰﻤﻓ بﺎﺘﻜﻟﺎﺑ دﺎﯾز ﺎﻋد ﻞﯿﻠﻟا نﺎﻛ ﺎﻤﻠﻓ .ﻪﺑﺎﺘﻛ ﺖﺨﺴﻧ ﻰﺘﺣ ﺲﻣأ ﻢﻠﻓ :ﻢﯿﻠﺳ لﺎﻗ

.ﻪﺘﺨﺴﻧ ﺪﻗ ﻲﻧأ ﻢﻠﻌﯾ ﻢﻟو ،(بﺎﺘﻜﻟا اﺬﻫ ﻲﻓ ﺎﻣ ﻰﻠﻋ سﺎﻨﻟا ﻦﻣ ﺪﺣأ

Sulaym said, ‘I did not wait even for a day until I copied his (Muawiya’s) letter. When it was night time, Ziyad called for the letter.

So he tore it up and said, ‘Do not notify anyone from the people of what is in this letter’, and he did not know that I had copied it’.

HADITH 24

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻖﺣ ﻲﻓ ﺔﺸﺋﺎﻋ ﻰﻠﻋ ﺔﺠﺤﻟا ﻢﯿﻘﯾ (ص) ﻲﺒﻨﻟا (24) THE PROPHETsaww ESTABLISHES

THE PROOF ON AYESHA

REGARDING THE RIGHT OF ALIasws

ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺖﻟﺄﺳو ،داﺪﻘﻤﻟاو رذ ﺎﺑأو نﺎﻤﻠﺳ ﺖﻌﻤﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

.اﻮﻗﺪﺻ :لﺎﻘﻓ ﻚﻟذ

Abaan from Sulaym who said, ‘I heard Salmanar, and Abu Dharrar, and Al-Miqdad, and I asked Aliasws Bin Abu Talibasws about that’. So heasws said: ‘They spoke the truth’.

ةﺪﻋﺎﻗ ﺔﺸﺋﺎﻋو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻞﺧد :اﻮﻟﺎﻗ

.ىرﻮﺸﻟا بﺎﺤﺻأ ﺔﺴﻤﺨﻟاو بﺎﺘﻜﻟا بﺎﺤﺻأ ﺔﺴﻤﺨﻟا ﻢﻬﯿﻓ ﻪﻠﻫﺄﺑ صﺎﻏ ﺖﯿﺒﻟاو ءﺎﺴﻛ ﺎﻬﯿﻠﻋو ﻪﻔﻠﺧ

They said, ‘Aliasws Bin Abu Talibasws came up to the Rasool Allahsaww and Ayesha was seated behind himsaww, and she had a blanket on her, and the house was full of its family members. Among them were five companions of the agreement, and five companions of the consultative council (Al-Shura).

ﻪﯿﻠﻋ ﻲﻠﻋ ءﺎﺠﻓ .ﻪﻔﻠﺧ ﻲﻨﻌﯾ ،(ﺎﻨﻫﺎﻫ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻟإ رﺎﺷﺄﻓ ﺎﻧﺎﻜﻣ ﺪﺠﯾ ﻢﻠﻓ

ﻪﺘﻌﻓﺪﻓ .ﻲﺑاﺮﻋﻷا ﻲﻌﻘﯾ ﺎﻤﻛ ﻰﻌﻗأو ،ﺔﺸﺋﺎﻋ ﻦﯿﺑو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﯿﺑ ﺪﻌﻘﻓ مﻼﺴﻟا

؟يﺮﺠﺣ ﺮﯿﻏ ﺎﻌﺿﻮﻣ ﻚﺘﺳﻷ تﺪﺟو ﺎﻣأ :ﺖﻟﺎﻗو ﺖﺒﻀﻏو ﺔﺸﺋﺎﻋ

Heasws could not find any space, so the Rasool Allahsaww gestured to him saying: ‘Over here!’ Meaning, behind

himsaww. Aliasws went, and seated himselfasws behind Rasool Allahsaww and before Ayesha, and sat keeping his body folded (like the sitting of the Bedouins). So Ayesha got angry and pushed himasws away by saying, ‘you have landed yourselfasws onto my nose?’

ﻪﻧﺈﻓ ،ﻲﻠﻋ ﻲﺧأ ﻲﻓ ﻲﻨﯾذﺆﺗ ﻻ ،ءاﺮﯿﻤﺣ ﺎﯾ ﻪﻣ :لﺎﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ

ﷲا ﻪﻠﻌﺠﯾ .ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻦﯿﻠﺠﺤﻤﻟا ﺮﻐﻟا ﺪﺋﺎﻗو ،ﺪﻤﺤﻟا ءاﻮﻟ ﺐﺣﺎﺻو ﻦﯿﻤﻠﺴﻤﻟا ﺪﯿﺳو ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

.رﺎﻨﻟا ﻪﺋاﺪﻋأ ﻞﺧﺪﯾو ﺔﻨﺠﻟا ﻪﺋﺎﯿﻟوأ ﻞﺧﺪﯿﻓ ،رﺎﻨﻟا ﻢﺳﺎﻘﯿﻓ طاﺮﺼﻟا ﻰﻠﻋ

So the Rasool Allahsaww got angry and said: ‘Silence, O

‘Humeyra’ (she-ass). Do not hurt mesaww with regards to mysaww brother Aliasws, for heasws is the Amir-ul-Momineenasws, and the Chief of the Muslims, and the Master of the Banner of Praise, and the Guide of the honourables on the Day of Judgement.

Allahazwj will Make himasws to be on the Path, so heasws will divide the (allocations in) the Fire. Heasws will make hisaswsfriends to enter the Paradise and heasws will make hisasws enemies to enter the Fire’

HADITH 25

ﻦﯿﻔﺼﺑ بﺮﺣ ءﺎﻨﺛأ ﺔﯾوﺎﻌﻣو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﯿﺑ ﻞﺋﺎﺳر (25) MESSAGES BETWEEN AMIR-UL-MOMINEENasws AND MUAWIYA

DURING THE BATTLE OF SIFFEEN

:ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋ ﻦﻣ ﻪﻌﻤﺳ ﻪﻧأ يﺪﺒﻌﻟا نورﺎﻫ ﻮﺑأ ﻢﻋزو ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

Abaan from Sulaym, and says that Haroun Al-Abady heard it from Umar Bin Abu Salma: -

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﻦﻣ ﺔﻟﺎﺳر * 1 *

لﺎﻘﻓ ةﺮﯾﺮﻫ ﺎﺑأ ﺎﻋدو ﻦﯿﻔﺼﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻊﻣ ﻦﺤﻧو ءادرﺪﻟا ﺎﺑأ ﺎﻋد ﺔﯾوﺎﻌﻣ نإ

ﻖﺣأو ﺔﻓﻼﺨﻟﺎﺑ سﺎﻨﻟا ﻰﻟوأ ﻚﻧأ ﻢﻠﻋﻷ ﻲﻧإ ﷲاو :ﻪﻟ ﻻﻮﻗو مﻼﺴﻟا ﻲﻨﻣ هآﺮﻗﺎﻓ ﻲﻠﻋ ﻰﻟإ ﺎﻘﻠﻄﻧا :ﺎﻤﻬﻟ

ﻚﺘﺑاﺮﻗو مﻼﺳﻹا ﻲﻓ ﻚﺘﻘﺑﺎﺳ ﻞﺜﻣ ﻲﻟ ﺲﯿﻟو ءﺎﻘﻠﻄﻟا ﻦﻣ ﺎﻧأو ﻦﯿﻟوﻷا ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻚﻧﻷ ،ﻲﻨﻣ ﺎﻬﺑ

.ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ ﻚﻤﻠﻋو ﷲا لﻮﺳر ﻦﻣ

1 – Message from Muawiya to Amir-ul-

Momineenasws

Muawiya called for Abu Al-Darda, and we were with Amir-ul-Momineenasws at Siffeen, and called Abu Hureira, so he said to the both of them, ‘Go to Aliasws and convey my greetings to himasws, and say to himasws, ‘By Allahazwj, I am well aware that youasws are first of the people for the Caliphate and more deserving of it than me,

because youasws are from the earlier Emigrants whilst I am from the Tulaqa (freed captives), and there is nothing for me like your precedence in Al-Islam, and yourasws closeness to the Rasool Allahsaww, and youraswsknowledge of the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww.

ﻦﯿﻌﺋﺎﻃ كﻮﻌﯾﺎﺒﻓ كﻮﺗأ ﻢﺛ .مﺎﯾأ ﺔﺛﻼﺛ ﻞﺒﻗ ﻚﯿﻓ اوروﺎﺸﺗ ﺎﻣ ﺪﻌﺑ رﺎﺼﻧﻷاو نوﺮﺟﺎﻬﻤﻟا ﻚﻌﯾﺎﺑ ﺪﻘﻟو

ﺎﻧأو ،ﺎﻤﻬﻟ ﺲﯿﻟ ﺎﻣ ﺎﺒﻠﻃو كﺎﻤﻠﻇو ﻚﺘﻌﯿﺑ ﺎﺜﻜﻧ ﻢﺛ ،ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃ ﻚﻌﯾﺎﺑ ﻦﻣ لوأ نﺎﻛو .ﻦﯿﻫﺮﻜﻣ ﺮﯿﻏ

.ﻪﻣﺪﺑ ﺐﻟﺎﻄﻟاو نﺎﻤﺜﻋ ﻢﻋ ﻦﺑا

And the Emigrants and the Helpers have paid allegiance to youasws after having consulted for three days. Then they gave it to you. So they have paid allegiance to you willingly, not with abhorrence. And the first ones of those that paid allegiance to youasws were Talha and Al-Zubayr, then they broke their allegiance to youasws, and oppressed youasws, and they had both sought that which was not for them, and I am the son of the uncle of Usman and seeking (to avenge) his blood.

ﻚﻧأو ،ﻚﺘﯿﺑ ﻲﻓ ﺪﻋﺎﻗ ﺖﻧأو ﻞﺘﻗ ﻪﻧأ ﻢﻋﺰﺗو ،ﻪﻣد ﻦﻣ أﺮﺒﺘﺗو نﺎﻤﺜﻋ ﻞﺘﻗ ﻦﻣ رﺬﺘﻌﺗ ﻚﻧأ ﻲﻨﻐﻠﺑو

تارﺎﺜﻟ ﺎﯾ) اودﺎﻧ ﻦﯿﺣ ﻞﻤﺠﻟا مﻮﯾ ﺖﻠﻗو ،(ﺊﻟﺎﻣأ ﻢﻟو ضرأ ﻢﻟ ﻢﻬﻠﻟا) :- ﺖﻌﺟﺮﺘﺳاو - ﻞﺘﻗ ﻦﯿﺣ ﺖﻠﻗ

؟هﺎﻨﻠﺘﻗ ﻦﺤﻧأ ،رﺎﻨﻟا ﻰﻟإ ﻢﻬﻫﻮﺟﻮﻟ مﻮﯿﻟا نﺎﻤﺜﻋ ﺔﻠﺘﻗ ﺐﻛ) :ﺖﻠﻗ - ﻞﻤﺠﻟا لﻮﺣ ﻦﻣ رﺎﺛ ﻦﯿﺣ - (نﺎﻤﺜﻋ

.(ﻲﺘﯿﺑ ﻲﻓ ﺪﻋﺎﻗ ﺎﻧأو ﻪﻠﺘﻘﺑ اوﺮﻣأو ﺎﻤﻬﺘﺒﺣﺎﺻو ﺎﻤﻫ ﻪﻠﺘﻗ ﺎﻤﻧإو

And it has reached me that youasws excused yourselfasws from the killing of Usman and distanced yourselfasws from his blood, and are claiming that when he was killed, youasws were seated in yourasws house. And when he was killed – and youasws recalled (We are from Allahazwj and to Himazwj we return) youasws said: ‘Our Allahazwj, Iaswsam not pleased, and it is not of myasws deeds’. And youasws said on the Day of the Camel (Al-Jamal) when it was announced, ‘O avengers of Usman!’ – when the rebels were around the camel – youaswssaid: ‘Those who killed Usman have been flung with their faces into the Fire, have weasws killed him?’ But rather he

was killed by the two of them and their female companion, who ordered for his killing, whilst Iasws was seated in myasws house’.

نﺎﻤﺜﻋ ﺔﻠﺘﻗ ﻦﻣ ﺎﻨﻜﻣﺄﻓ ﺖﻠﻗ ﺎﻤﻛ ﺮﻣﻷا نﺎﻛ نﺈﻓ ،ﻪﻣﺪﺑ ﺐﻟﺎﻄﻟاو ﻪﯿﻟوو نﺎﻤﺜﻋ ﻢﻋ ﻦﺑا ﺎﻧأو

.ﺮﻣﻷا ﻚﯿﻟإ ﻢﻠﺴﻧو ﻚﻌﯾﺎﺒﻧو ،ﺎﻨﻤﻋ ﻦﺑﺎﺑ ﻢﻬﻠﺘﻘﻧ ﺎﻨﯿﻟإ ﻢﻬﻌﻓداو

And I am the son of the uncle of Usman, and his guardian and am the seeker of his blood. So if the matter was as youasws say it to be, if it is possible, hand over to us the ones who killed Usman so that we call kill them for the son of our uncle, and we will pay allegiance to youasws and submit the matter (Caliphate) to youasws’.

ﻢﻬﻨﻣ ﻪﺗءاﺮﺑو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑﻷ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻌﻟ

ﻚﻌﻣ ﻮﻫ ﻦﻤﻣ - نﺎﻤﺜﻋ ءﺎﯿﻟوأ ﻦﻣ ﺐﺘﻜﻟا ﻲﻨﺘﺗأو ﻲﻧﻮﯿﻋ ﻲﻨﺗﺄﺒﻧأ ﺪﻘﻓ ﺔﯿﻧﺎﺜﻟا ﺎﻣأو ،ةﺪﺣاو هﺬﻫ

ﺮﻬﻈﺗ ﻚﻧأ - ﻚﻌﻣ هﺪﺴﺟو ﺎﻧﺪﻨﻋ ﻪﺒﻠﻗو ﺎﻨﻌﻣ هاﻮﻫو كﺮﻣﺄﺑ ضارو ﻚﯾأر ﻰﻠﻋ ﻪﻧأ ﺐﺴﺤﺗو ﻞﺗﺎﻘﯾ

.ﻪﻨﻌﻠﺗ ﻻو ﻪﯿﻠﻋ ﻢﺣﺮﺘﺗ ﻻو هﺮﻛﺬﺗ ﻻو نﺎﻤﺜﻋ ﻦﻋ ﻒﻜﺗو ،ﺎﻤﻬﯿﻠﻋ ﻢﺣﺮﺘﺗو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﺔﯾﻻو

The cursing of Amir-ul-

Momineenasws and showing Affaction

to Abu Bakr, and Umar, and Usman

and distancing from them

This is one thing, and as for the second, my spies have given me the news and the letter from the friends of Usman – from among those who are fighting alongside youasws, and youasws are counting them to be on yourasws side and being pleased with (them being submitted to) yourasws command, but they fancy us and their hearts are with us whilst their bodies are with youasws – Youasws apparently display the friendship of Abu Bakr and Umar and invoking Mercy on them both, but pause the same for Usman, and do not mention him, and you are not invoking Mercy for him, nor do youasws curse him.

تأﺮﺒﺗ ﺔﺑذﺎﻜﻟا ةﺮﯿﻐﻤﻟا ﺔﻟﺎﻀﻟا ﻚﺘﺻﺎﺧو ﻚﺘﻌﯿﺷو ﺔﺜﯿﺒﺨﻟا ﻚﺘﻧﺎﻄﺒﺑ تﻮﻠﺧ اذإ ﻚﻧأ :ﻚﻨﻋ ﻲﻨﻐﻠﺑو

ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﻚﻧأ ﺖﯿﻋداو .ﻢﻬﺘﻨﻌﻟو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻦﻣ ﻢﻫﺪﻨﻋ

نأو ،ﻪﯿﺒﻧ ﺔﻨﺳو ﻪﺑﺎﺘﻛ ﻲﻓ ﻚﺘﯾﻻﻮﺑ ﺮﻣأو ﻚﺘﻋﺎﻃ ﻦﯿﻨﻣﺆﻤﻟا ﻰﻠﻋ ضﺮﻓ ﷲا نأو ،ﻢﻬﯿﻓ ﻪﯿﺻوو ﻪﺘﻣأ

ﻚﺑر ﻦﻣ ﻚﯿﻟإ لﺰﻧأ ﺎﻣ ﻎﻠﺑ لﻮﺳﺮﻟا ﺎﻬﯾأ ﺎﯾ) :ﻪﯿﻠﻋ لﺰﻧأ ﻪﻧأو ،ﻪﺘﻣأ ﻲﻓ ﻚﻟﺬﺑ مﻮﻘﯾ نأ اﺪﻤﺤﻣ ﺮﻣأ ﷲا

، (سﺎﻨﻟا ﻦﻣ ﻚﻤﺼﻌﯾ ﷲاو ﻪﺘﻟﺎﺳر ﺖﻐﻠﺑ ﺎﻤﻓ ﻞﻌﻔﺗ ﻢﻟ نإو

And it has reached me from youasws that, when youasws are alone with yourasws malicious associates, and yourasws Shiites, and yourasws special ones, the misguided thieves and liars, youasws distance yourselfaswsfrom Abu Bakr, and Umar, and Usman and curse them all. And youasws are claiming that youasws are the Caliph of the Rasool Allahsaww in hissaww community, and hissaww successor among them, and that Allahazwj has Obligated obedience to youasws upon the believers and Ordered for yourasws ‘Wilayah’ in Hisazwj Book and the Sunnah of Hisazwj Prophetsaww, and the Allahazwj Ordered Muhammadsaww that hesaww should establish that in hissaww community, and it was Sent down upon himsaww “[5:67] O Messenger! Deliver what has been

revealed to you from your Lord; and if you do it not, then you

have not delivered His message, and Allah will protect you from

the people” .

ﻚﻧأ ﻢﻫﺮﺒﺧأو ،ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻎﻠﺒﯾ نأ ﺮﻣأو ،ﷲا ﻦﻋ ﻚﯿﻓ ﻪﺑ ﺮﻣأ ﺎﻣ ﻎﻠﺒﻓ ﻢﺧ ﺮﯾﺪﻐﺑ ﻪﺘﻣأ ﻊﻤﺠﻓ

.ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻪﻨﻣ ﻚﻧأو ،ﻢﻬﺴﻔﻧأ ﻦﻣ ﻢﻬﺑ ﻰﻟوأ

So hesaww gathered hissaww community at Ghadeer Khumm and preached what hesaww had been Ordered to with regards to it from Allahazwj, and ordered that those who were present should make it reach to those who were absent, and informed them that youasws are higher to them than their own selves, and youasws are from himsaww of the status which Harounas had from Musaas’.

ﺔﯾوﺎﻌﻣ نﺎﺴﻟ ﻰﻠﻋ ﺔﻓﻼﺨﻟا ﺐﺼﻏ

ﻰﻟوﻷ ﻲﻧإ ﷲاو) :كﺮﺒﻨﻣ ﻦﻋ لﺰﻨﺗ نأ ﻞﺒﻗ ﺖﻠﻗ ﻻإ ﺔﺒﻄﺧ سﺎﻨﻟا ﺐﻄﺨﺗ ﻻ ﻚﻧأ :ﻚﻨﻋ ﻲﻨﻐﻠﺑو

ﻢﻠﻈﻠﻓ ﺎﻘﺣ ﻚﻟذ ﻦﻣ ﻚﻨﻋ ﻲﻨﻐﻠﺑ ﺎﻣ نﺎﻛ ﻦﺌﻟ .(ﷲا لﻮﺳر ﺾﺒﻗ ﺬﻨﻣ ﺎﻣﻮﻠﻈﻣ ﺖﻟز ﺎﻣو ،سﺎﻨﻟﺎﺑ سﺎﻨﻟا

.نﺎﻤﺜﻋ ﻢﻠﻇ ﻦﻣ ﻢﻈﻋأ كﺎﯾإ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ

Usurpation of the Caliphate by the

tongue (words) of Muawiya

And it has reached me about youasws, that youasws never preach to the people except that youasws say before descending from yourasws Pulpit: ‘By Allahazwj, Iasws am higher to the people than their own selves, and Iaswshave never ceased to be oppressed since the Rasool Allahsaww passed away’. If it was as it has reached me from youasws from that as truth, so the injustice of Abu Bakr and Umar towards youasws is greater than the injustice of Usman.

ﺎﻣو ﺮﻜﺑ ﺎﺑأ ﻊﯾﺎﺑو ﺮﻤﻋ ﻖﻠﻄﻧﺎﻓ ،دﻮﻬﺷ ﻦﺤﻧو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺪﻘﻟ

ﻚﻟ ﺎﻤﻠﺳ ﻮﻟو ،ﷲا لﻮﺳر ﻦﻣ ﻚﺘﺑاﺮﻗو ﻚﺘﺠﺣو ﻚﻘﺤﺑ نﻼﺟﺮﻟا ﻢﺻﺎﺧ ﺪﻘﻟو ،كروﺎﺷ ﻻو كﺮﻣﺄﺘﺳا

.ﻚﺘﻤﻋ ﻦﺑاو ﻚﻤﻋ ﻦﺑا ﻪﻧﻷ ﻪﯿﻠﻋ ﻚﻘﺣو ﻪﻨﻣ ﻚﺘﺑاﺮﻘﻟ ﻚﻟذ ﻰﻟإ سﺎﻨﻟا عﺮﺳأ نﺎﻤﺜﻋ نﺎﻜﻟ كﺎﻌﯾﺎﺑو

The Rasool Allahsaww had passed away and we were witnesses, so Umar paid allegiance to Abu Bakr and did not ask youasws, nor did he consult with youasws. And the two men argued by yourasws rights, and youraswsproofs, and yourasws closeness to the Rasool Allahsaww.

Had they submitted to youasws, and paid allegiance to you, Usman would have been the easiest of the people to come to that due to the closeness of his relation to youasws than them, and yourasws right to him, because he is the son of yourasws uncle and yourasws aunt.

ﻢﺛ .ﻪﻟ ﻊﯾﺎﺑو ﻪﻔﻠﺨﺘﺳا ﻦﯿﺣ كﺮﻣﺄﺘﺳا ﻻو كروﺎﺷ ﺎﻣ ﻪﺗﻮﻣ ﺪﻨﻋ ﺮﻤﻋ ﻰﻟإ ﺎﻫدﺮﻓ ﺮﻜﺑ ﻮﺑأ ﺪﻤﻋ ﻢﺛ

ﻢﺘﯿﻟﻮﻓ ،ﻢﻫﺮﯿﻏو رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻊﯿﻤﺟ ﺎﻬﻨﻣ جﺮﺧأو ﻢﻜﻨﻣ ﺔﺘﺳ ﻦﯿﺑ ىرﻮﺸﻟا ﻲﻓ ﺮﻤﻋ ﻚﻠﻌﺟ

ﻦﺌﻟ) ﷲﺎﺑ اﻮﻔﻠﺣو ﻢﻬﻓﻮﯿﺳ اﻮﻃﺮﺘﺧاو اﻮﻌﻤﺘﺟا ﺪﻗ سﺎﻨﻟا ﻢﺘﯾأر ﻦﯿﺣ ﺚﻟﺎﺜﻟا مﻮﯿﻟا ﻲﻓ ﻢﻛﺮﻣأ فﻮﻋ ﻦﺑا

ﻢﻛﺮﻣأ ﻢﺘﯿﻟﻮﻓ ،(ﻪﺘﯿﺻوو ﺮﻤﻋ ﺮﻣأ ﻢﻜﯿﻓ نﺬﻔﻨﯿﻟو ﻢﻜﻗﺎﻨﻋأ ﻦﺑﺮﻀﯿﻟ ﻢﻛﺪﺣأ اورﺎﺘﺨﺗ ﻢﻟو ﺲﻤﺸﻟا ﺖﺑﺎﻏ

.هﻮﻤﺘﻌﯾﺎﺒﻓ نﺎﻤﺜﻋ ﻊﯾﺎﺒﻓ ،فﻮﻋ ﻦﺑا

Then Abu Bakr deliberately returned it (caliphate) to Umar before his death. He did not consult with youaswsnor did he ask you when he made him a Caliph and sought allegiance to him. Then Umar made youasws to be in the consultation council (Al-Shura) between the six of you, and kept out from it all the Emigrants and the Helpers, and others. So Ibn Awf was made to be in charge of your affair on the third day, when you all saw the people had gathered and drawn their swords and had taken an oath upon Allahazwj that if the suns sets and you all had not chosen one of you, they would strike your necks and would carry out with regard to you, the condition of Umar. The one in charge of your affair, Ibn Awf, paid allegiance to Usman. So youasws (all) had to surrender your rights and (had to give) allegiance to him.

ﺎﯾ ﻢﺘﻧأو ﻢﻜﻗﺎﻨﻋأ ﻲﻓ ﻪﺘﻌﯿﺑو ،هﻮﺒﯿﺠﺗ ﻢﻠﻓ ﻢﻛﺎﻋدو هوﺮﺼﻨﺗ ﻢﻠﻓ ﻢﻛﺮﺼﻨﺘﺳﺎﻓ نﺎﻤﺜﻋ ﺮﺻﻮﺣ ﻢﺛ

ﻒﺋاﻮﻃ ﻢﻬﻧﺎﻋأو هﻮﻠﺘﻗ ﻰﺘﺣ ﺮﺼﻣ ﻞﻫأ ﻦﻋ ﻢﺘﯿﻠﺨﻓ .دﻮﻬﺷ رﻮﻀﺣ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﺮﺷﺎﻌﻣ

.لذﺎﺧو ﺮﻣآو ﻞﺗﺎﻗ ﻦﯿﺑ هﺮﻣأ ﻲﻓ ﻢﺗﺮﺼﻓ ،ﻢﻜﺘﻣﺎﻋ ﻪﻟﺬﺧو ﻪﻠﺘﻗ ﻰﻠﻋ ﻢﻜﻨﻣ

Then Usman was besieged, so he asked for yourasws help. But youasws did not help him, and he called out to youasws, and youasws did not answer his call, and he had a right (due to being caliph) upon yourasws neck, and upon yours, O group of Emigrants and the Helpers who were present and witnessed it.

Youasws left him along with the people of Egypt until they killed him, and your sects from among you helped them on his killing, and most of you abandoned him. So youasws became, with regards to his matter, between a murderer and a deserter.

ﺮﻣﻷا ﻢﻠﺳأو ،ﻢﻬﻠﺘﻗأ ﻰﺘﺣ نﺎﻤﺜﻋ ﺔﻠﺘﻗ ﻦﻣ ﻲﻨﻜﻣﺄﻓ ،ﻲﻨﻣ ﺮﻣﻷا اﺬﻬﺑ ﻖﺣأ ﺖﻧأو سﺎﻨﻟا ﻚﻌﯾﺎﺑ ﻢﺛ

.مﺎﺸﻟا ﻞﻫأ ﻦﻣ ﻲﻠﺒﻗ ﻦﻣ ﻊﯿﻤﺟو ﺎﻧأ ﻚﻌﯾﺎﺑأو ﻚﻟ

Then the people paid allegiance to youasws and youasws are more deserving of this matter than me. So hand over the ones who killed

Usman so that I can kill them, and submit the command (Caliphate) to youasws, and I will pay allegiance to youasws, and so will all those who are confronting you, from the people of Syria.

ﺔﯾوﺎﻌﻣ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻣ ﺔﻟﺎﺳر * 2 *

لﺎﻗ ،ﻪﺘﻟﺎﻘﻣو ﻪﺘﻟﺎﺳر ةﺮﯾﺮﻫ ﻮﺑأو ءادرﺪﻟا ﻮﺑأ ﻪﻐﻠﺑأو ﺔﯾوﺎﻌﻣ بﺎﺘﻛ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ أﺮﻗ ﺎﻤﻠﻓ

ﺎﻤﻛ ﻲﻨﻋ هﺎﻐﻠﺑأ ﻢﺛ ﻲﻨﻣ ﺎﻌﻤﺳﺎﻓ ،ﺔﯾوﺎﻌﻣ ﻪﺑ ﺎﻤﻜﻠﺳرأ ﺎﻣ ﻲﻧﺎﻤﺘﻐﻠﺑأ ﺪﻗ :ءادرﺪﻟا ﻲﺑﻷ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

مﺪﻟا ماﺮﺣ ىﺪﻫ مﺎﻣإ ﺎﻣإ :ﻦﯿﻠﺟر ﺪﺣأ نﻮﻜﯾ نأ وﺪﻌﯾ ﻻ نﺎﻔﻋ ﻦﺑ نﺎﻤﺜﻋ نإ :ﻪﻟ ﻻﻮﻗو ﻪﻨﻋ ﻲﻧﺎﻤﺘﻐﻠﺑأ

ﻻو ﻪﺘﯾﻻو ﻞﺤﺗ ﻻ مﺪﻟا لﻼﺣ ﺔﻟﻼﺿ مﺎﻣإ وأ ،ﻪﻧﻻﺬﺧ ﺔﻣﻷا ﻊﺴﯾ ﻻو ﻪﺘﯿﺼﻌﻣ ﻞﺤﺗ ﻻ ةﺮﺼﻨﻟا ﺐﺟاو

.ﻦﯿﺘﻠﺼﺨﻟا ىﺪﺣإ ﻦﻣ ﻮﻠﺨﯾ ﻼﻓ .ﻪﺗﺮﺼﻧ

2 – Letter from Amir-ul-

Momineenasws to Muawiya

When Aliasws read the letter of Muawiya which had been brought by Abu Al-Darda and Abu Hureira, his message and his words, Aliasws said to Abu Al-Darda: ‘The two of you have brought to me what Muawiya had sent you two with, so hear from measws, then take it from measws to him just as you two brought it to me, and say to him that: ‘Usman Bin Affan was nothing more than one of the two men –

an imam of guidance (shedding of) whose blood was forbidden, and helping him was obligatory, and it was not permissible to disobey him, nor was there any leeway for abandoning him; or he was an imam of misguidance, (the shedding of) whose blood was permissible, and befriending him and helping him was not permissible. So he was not devoid of one of the two characteristics.

نﺎﻛ ﻻﺎﺿ - ﻞﺘﻘﯾ وأ ﻢﻬﻣﺎﻣإ تﻮﻤﯾ ﺎﻣ ﺪﻌﺑ ﻦﯿﻤﻠﺴﻤﻟا ﻰﻠﻋ مﻼﺳﻹا ﻢﻜﺣو ﷲا ﻢﻜﺣ ﻲﻓ ﺐﺟاﻮﻟاو

ﻻو ﺎﺛﺪﺣ اﻮﺛﺪﺤﯾ ﻻو ﻼﻤﻋ اﻮﻠﻤﻌﯾ ﻻ نأ - مﺪﻟا ماﺮﺣ وأ مﺪﻟا لﻼﺣ ،ﺎﻤﻟﺎﻇ وأ نﺎﻛ ﺎﻣﻮﻠﻈﻣ ،ﺎﯾﺪﺘﻬﻣ وأ

ﺎﻓرﺎﻋ ﺎﻋرو ﺎﻤﻟﺎﻋ ﺎﻔﯿﻔﻋ ﺎﻣﺎﻣإ ﻢﻬﺴﻔﻧﻷ اورﺎﺘﺨﯾ نأ ﻞﺒﻗ ﺊﯿﺸﺑ اوءﺪﺒﯾ ﻻو ﻼﺟر ﻻو اﺪﯾ اﻮﻣﺪﻘﯾ

ﻲﺒﺠﯾو ﻢﻬﻓاﺮﻃأ ﻆﻔﺤﯾو ﻪﻘﺣ ﻢﻟﺎﻈﻟا ﻦﻣ مﻮﻠﻈﻤﻠﻟ ﺬﺧﺄﯾو ﻢﻬﻨﯿﺑ ﻢﻜﺤﯾو ﻢﻫﺮﻣأ ﻊﻤﺠﯾ ،ﺔﻨﺴﻟاو ءﺎﻀﻘﻟﺎﺑ

.ﻢﻬﺗﺎﻗﺪﺻ ﻲﺒﺠﯾو ﻢﻬﺘﻌﻤﺟو ﻢﻬﺠﺣ ﻢﯿﻘﯾو ﻢﻬﺌﯿﻓ

And the Obligation in the Judgement of Allahazwj and the judgement upon the Muslims, after the death of their imam or his murder – be he upon error or on guidance, an oppressed one or an oppressor, (shedding of) whose blood was permissible or prohibited

– is that they should neither take any action, nor make any event to happen, nor proceed with their hands or their feet, nor initiate anything before choosing for themselves an imam who is a chaste, devout, scholar and has the understanding of the judgements and the Sunnah. He will gather for them their affairs and he judges between them and takes the rights of the oppressed one from the oppressor, and protects them, and levies their taxes (Fey), and establishes their arguments and their congregations, and levies their Charities (Sadaqa).

نﺎﻛ نﺈﻓ :ﻖﺤﻟﺎﺑ ﻢﻬﻨﯿﺑ ﻢﻜﺤﯿﻟ ﻪﯿﻟإ ﻪﺘﻠﺘﻗ نﻮﻤﻛﺎﺤﯾو ﺎﻤﻠﻇ لﻮﺘﻘﻤﻟا ﻢﻬﻣﺎﻣإ ﻲﻓ ﻪﯿﻟإ نﻮﻤﻜﺘﺤﯾ ﻢﺛ

.ﻚﻟذ ﻲﻓ ﻢﻜﺤﻟا ﻒﯿﻛ ﺮﻈﻧ ﺎﻤﻟﺎﻇ ﻞﺘﻗ نﺎﻛ نإو ،ﻪﻣﺪﺑ ﻪﺋﺎﯿﻟوﻷ ﻢﻜﺣ ﺎﻣﻮﻠﻈﻣ ﻞﺘﻗ ﻢﻬﻣﺎﻣإ

Then he will be judging with regards to their imam who had been killed unjustly, and he will pass a judgement against the killer, judging between them with the truth. So if their Imam was killed as an oppressed one, the judgement will be for his guardians for his blood, and if he was killed whilst being an oppressor, he will consider how the judgement will be with regards to that.

هﻮﻌﺑﺎﺘﯾو - ﻢﻬﻟ ةﺮﯿﺨﻟا ﺖﻧﺎﻛ نإ - ﻢﻫﺮﻣأ ﻊﻤﺠﯾ ﺎﻣﺎﻣإ اورﺎﺘﺨﯾ نأ :هﻮﻠﻌﻔﯾ نأ ﻲﻐﺒﻨﯾ ﺎﻣ لوأ اﺬﻫ

ﻚﻟذ ﻲﻓ ﺮﻈﻨﻟا ﻢﻫﺎﻔﻛ ﺪﻗ ﷲا نﺈﻓ ﻪﻟﻮﺳر ﻰﻟإو ﻞﺟو ﺰﻋ ﷲا ﻰﻟإ ةﺮﯿﺨﻟا ﺖﻧﺎﻛ نإو .هﻮﻌﯿﻄﯾو

ﻲﻨﻌﯾﺎﺑ ﺪﻗو ﻪﻋﺎﺒﺗاو ﻪﺘﻋﺎﻄﺑ ﻢﻫﺮﻣأو ﺎﻣﺎﻣإ ﻢﻬﻟ ﻲﺿر ﺪﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳرو ،رﺎﯿﺘﺧﻻاو

ﻦﯾﺬﻟا ﻢﻫو ،مﺎﯾأ ﺔﺛﻼﺛ ﻲﻓ اوروﺎﺸﺗ ﺎﻣ ﺪﻌﺑ رﺎﺼﻧﻷاو نوﺮﺟﺎﻬﻤﻟا ﻲﻨﻌﯾﺎﺑ ،نﺎﻤﺜﻋ ﻞﺘﻗ ﺪﻌﺑ سﺎﻨﻟا

ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﺔﻘﺑﺎﺴﻟاو رﺪﺑ ﻞﻫأ ﻚﻟذ ﻰﻟو ،ﻢﻬﺘﻣﺎﻣإ اوﺪﻘﻋو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﺎﺑأ اﻮﻌﯾﺎﺑ

ﻦﻣ ةرﻮﺸﻤﺑ ﺖﻧﺎﻛ ﻲﺘﻌﯿﺑ نإو ﺔﻣﺎﻌﻟا ﻦﻣ ةرﻮﺸﻣ ﺮﯿﻏ ﻰﻠﻋ ﻲﻠﺒﻗ ﻢﻫﻮﻌﯾﺎﺑ ﻢﻬﻧأ ﺮﯿﻏ ،رﺎﺼﻧﻷاو

.ﺔﻣﺎﻌﻟا

This is first (issue) that they should try to resolve by agreeing on an Imam who would gather their affairs, and he is their kind care taker and they should follow him and obey him. However, the choice of an Imam is from Allahazwj Mighty and Majestic, and for Hisazwj Messenger, so Allahazwj is Sufficient for Considering with

regards to that Choice, and the Rasool Allahsaww had chosen for them an Imamasws and ordered them for being obedient to himasws and to follow himasws.

And the people had paid allegiance to measws after the killing of Usman. So did the Emigrants and the Helpers after having consulted for three days, and they are the ones who had paid allegiance to Abu Bakr, and Umar, and Usman and held on to their imamate. And that was for measws from the people of Badr and the former ones from the Emigrants and the Helpers, except that they had paid allegiance before me without consulting the general public, and that their allegiance to me was after having consulted the general public.

،ﻢﻬﺴﻔﻧﻷ نوﺮﻈﻨﯾو نورﺎﺘﺨﯾ ﻦﯾﺬﻟا ﻢﻫو ﺔﻣﻷا ﻰﻟإ رﺎﯿﺘﺧﻻا ﻞﻌﺟ ﺪﻗ ﻪﻤﺳا ﻞﺟ ﷲا نﺎﻛ نﺈﻓ

هﻮﻌﯾﺎﺑو هورﺎﺘﺧا ﻦﻣ نﺎﻛو ،ﻢﻬﻟ ﻪﻟﻮﺳرو ﷲا رﺎﯿﺘﺧا ﻦﻣ ﻢﻬﻟ ﺮﯿﺧ ﺎﻬﻟ ﻢﻫﺮﻈﻧو ﻢﻬﺴﻔﻧﻷ ﻢﻫرﺎﯿﺘﺧاو

ﻲﻧورﺎﺘﺧاو ﻲﻓ اوروﺎﺸﺗ ﺪﻘﻓ ،ﻪﺗﺮﺼﻧو ﻪﺘﻋﺎﻃ سﺎﻨﻟا ﻰﻠﻋ ﺎﺒﺟاو ﺎﻣﺎﻣإ نﺎﻛو ىﺪﻫ ﺔﻌﯿﺑ ﻪﺘﻌﯿﺑ

،ﻢﻬﻨﻣ عﺎﻤﺟﺈﺑ

So if Allahazwj, Majestic is Hisazwj Name, had Made the choice to be for the community to make, and they are the ones who will be choosing, and considering for themselves, and that their choosing and considering for themselves for it is better for them than the Choice of Allahazwj and Hisazwj Messengersaww for them, and that the one whom they had chosen, and paid allegiance to with an allegiance of guidance, and he would be an Imam the obedience to whom would be obligatory upon the people, and to help him. So they have consulted with regards to measws and chosen measws by consensus among them.

ﻢﻫﺮﻣأو ﻢﻬﯿﻠﻋ ﻲﻨﻔﻠﺨﺘﺳاو ﺔﻣﻸﻟ ﻲﻧرﺎﺘﺧا ﺪﻘﻓ ةﺮﯿﺨﻟا ﻪﻟ ،رﺎﺘﺨﯾ يﺬﻟا ﻮﻫ ﻞﺟو ﺰﻋ ﷲا نﺎﻛ نإو

ﺐﺟوأو ﻲﺘﺠﺤﻟ ىﻮﻗأ ﻚﻟﺬﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﯿﺒﻧ ﺔﻨﺳو لﺰﻨﻤﻟا ﻪﺑﺎﺘﻛ ﻲﻓ ﻲﺗﺮﺼﻧو ﻲﺘﻋﺎﻄﺑ

.ﻲﻘﺤﻟ

And if it was Allahazwj Mighty and Majestic Who would be the One to Choose, and the choice was for Himazwj to Make, so Heazwj has Chosen measws for the community, and Made measws to be the

Caliph over them and Ordered them to be obedient to measws and to help measws, in Hisazwj Revealed Book, and the Sunnah of Hisazwj Prophetsaww. So that is a stronger argument for measws and more than Obligates myaswsright.

لﺎﻗ ؟ﺐﻠﻄﻠﻟ ﺎﻤﻬﯿﻠﻋ جوﺮﺨﻟاو ﺎﻤﻬﻟﺎﺘﻗ ﺔﯾوﺎﻌﻤﻟ نﺎﻛ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﺪﻬﻋ ﻰﻠﻋ ﻞﺘﻗ نﺎﻤﺜﻋ نأ ﻮﻟو

اذإ :ﻻﻮﻘﻓ ،(ﻢﻌﻧ) :ﺔﯾوﺎﻌﻣ لﺎﻗ نﺈﻓ ﺎﻧأ ﻚﻟﺬﻜﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ .ﻻ :ءادرﺪﻟا ﻮﺑأو ةﺮﯾﺮﻫ ﻮﺑأ

ﻰﻟإ ﻮﻋﺪﯾو ﻢﻬﺘﻋﺎﻤﺟ قﺮﻔﯾو ﻦﯿﻤﻠﺴﻤﻟا ﻰﺼﻋ ﻖﺸﯾ نأ ﻞﯿﺘﻗ ﻪﻟ ﻞﺘﻗ وأ ﺔﻤﻠﻈﻤﺑ ﻢﻠﻇ ﻦﻣ ﻞﻜﻟ زﻮﺠﯾ

.ﺔﯾوﺎﻌﻣ ﻦﻣ ﻢﻬﯿﺑأ مد ﺐﻠﻄﺑ ﻰﻟوأ نﺎﻤﺜﻋ ﺪﻟو نأ ﻊﻣ ،ﻪﺴﻔﻧ

And if Usman had been killed during the era of Abu Bakr or Umar, would Muawiya had fought against the two of them and come out against them both for seeking (the blood)?’ Abu Hureira and Abu Al-Darda said, ‘No’. Aliasws said: ‘So myasws (position) is similar to that. If Muawiya says, ‘Yes’, say to him, ‘It would then become permissible for everyone who has been oppressed by an oppressor or killed by a killer, to created discord among the Muslims, and cause disunity in their gatherings, and make a call to himself. Along with this, the children of Usman should be the first to claim the blood of their father, rather than Muawiya’.

:مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ .ﻚﺴﻔﻧ ﻦﻣ ﺖﻔﺼﻧأ ﺪﻘﻟ :ﻻﺎﻗو ةﺮﯾﺮﻫ ﻮﺑأو ءادرﺪﻟا ﻮﺑأ ﺖﻜﺴﻓ :لﺎﻗ

ﺪﻗ لﺎﺟر نﺎﻤﺜﻋ ﻮﻨﺑ ءﻻﺆﻬﻓ ،ﻲﻧﺎﻄﻋأ ﺎﻣ قﺪﺻو ﻪﻟﻮﻗ ﻰﻠﻋ ﻢﺗ نإ ﺔﯾوﺎﻌﻣ ﻲﻨﻔﺼﻧأ ﺪﻘﻟ يﺮﻤﻌﻟو

ﻢﻬﺘﺠﺣ ﻦﻋ اوﺰﺠﻋ نﺈﻓ ،ﻢﻬﯿﺑأ ﺔﻠﺘﻗ ﻦﯿﺑو ﻢﻬﻨﯿﺑ ﻊﻤﺟأ اﻮﺗﺄﯿﻠﻓ ،ﻢﻬﯿﻠﻋ ﻰﻟﻮﻣ ﻻو لﺎﻔﻃﺄﺑ اﻮﺴﯿﻟ اﻮﻛردأ

.ﻢﻬﺘﻣﻮﺼﺧ ﻲﻓ ﻢﻬﺑﺮﺣو ﻢﻬﻠﯿﻛوو ﻢﻬﯿﻟو ﻪﻧﺄﺑ ﺔﯾوﺎﻌﻤﻟ اوﺪﻬﺸﯿﻠﻓ

(Sulaym) said, ‘Abu Al-Darda and Abu Hureira were silent for a while and said, ‘Youasws have been equitable from yourselfasws’.

Aliasws said: ‘By myasws life, Muawiya would have done justice to me if he would have kept to his words and been truthful to what he gives to measws. Here are the sons of Usman, men who have understanding, and there are no children among them nor is there a guardian over them. So come, Iasws will gather them along with the killers of their father, so if they get tired from arguing against them, let them testify that Muawiya is a guardian for them, and their representative, and fight against them for their disagreements.

ﻪﻤﻜﺤﺑ نوﺮﻘﯾ يﺬﻟا ﻲﻟاﻮﻟاو مﺎﻣﻹا ﻰﻟإ مﻮﺼﺨﻟا ﺪﻌﻘﻣ يﺪﯾ ﻦﯿﺑ ﻢﻬﺋﺎﻤﺼﺧو ﻢﻫ اوﺪﻌﻘﯿﻟو

مﺪﻟا لﻼﺣ نﺎﻛو ﺎﻤﻟﺎﻇ ﻞﺘﻗ ﻢﻫﻮﺑأ نﺎﻛ نﺈﻓ .ﻢﻬﺋﺎﻤﺼﺧ ﺔﺠﺣو ﻢﻬﺘﺠﺣ ﻲﻓ ﺮﻈﻧأو ،ﻪﺋﺎﻀﻗ نوﺬﻔﻨﯾو

اﻮﻔﻋ اوءﺎﺷ نإو هﻮﻠﺘﻗ اوءﺎﺷ نﺈﻓ ،ﻢﻬﯿﺑأ ﻞﺗﺎﻗ ﻦﻣ ﻢﻬﺗﺪﻗأ مﺪﻟا ماﺮﺣ ﺎﻣﻮﻠﻈﻣ نﺎﻛ نإو ،ﻪﻣد ﺖﻠﻄﺑأ

.ﺔﯾﺪﻟا اﻮﻠﺒﻗ اوءﺎﺷ نإو

And let them and the defendants sit in front of measws, like the sitting of a litigant to the Imamasws and the governor, whose judgement they accept and carry out hisasws judgement, and Iasws will consider their arguments and the arguments of their opponents. So if their father was killed whilst being an oppressor and it was lawful for his blood to be shed, (seeking revenge for) his blood is invalidated, and if he was an oppressed one, (the shedding of) whose blood was unlawful, Iasws will punish the one who killed their father, so if they want they can kill him, and if they want they can forgive him, and if they want they can accept the blood-money (as compensation).

ﺪﻟو ﻲﻨﺗﺄﯿﻠﻓ ،ﻢﻬﻟو ﻢﻬﯿﻠﻋ ﻲﻤﻜﺤﺑ نﻮﺿﺮﯾو ﻪﻠﺘﻘﺑ نوﺮﻘﯾ يﺮﻜﺴﻋ ﻲﻓ نﺎﻤﺜﻋ ﺔﻠﺘﻗ ءﻻﺆﻫو

ﻢﻬﻨﯿﺑو ﻢﻬﻨﯿﺑ ﻢﻜﺣأ ﻰﺘﺣ ﻢﻫﻮﻤﻛﺎﺤﯿﻟو ﻪﺘﻠﺘﻗ اﻮﻤﺻﺎﺨﯿﻠﻓ - ﻢﻬﻠﯿﻛوو ﻢﻬﯿﻟو نﺎﻛ نإ - ﺔﯾوﺎﻌﻣ وأ نﺎﻤﺜﻋ

ﻞﯿﻃﺎﺑﻷاو ﻞﯿﻟﺎﻋﻷا ﺐﻠﻄﯾو ﻲﻨﺠﺘﯾ ﺎﻤﻧإ ﺔﯾوﺎﻌﻣ نﺎﻛ نإو .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ

.ﻪﯿﻠﻋ ﷲا ﻦﯿﻌﯾ فﻮﺴﻓ ﻪﻟ اﺪﺑ ﺎﻣ ﻦﺠﺘﯿﻠﻓ

And here are the killers of Usman in myasws army, accepting that they killed him, and are happy with myasws judgement, be it against them or for them. So let the sons of Usman come to me, or Muawiya

– if he was their guardian or their representative – So let them present their arguments for his killing; and Iasws will judge between the two of them until Iasws judge by the Book of Allahazwj and the Sunnah of HisazwjProphetsaww. But Muawiya is coming to measws and he is seeking by the invalid reasons, so he can do whatever appears to him, for Allahazwj will Help against him’.

ﻪﺘﻠﻋ ﺖﺣزأو ،ﺔﻔﺼﻨﻟا ﻰﻠﻋ تدزو ﻚﺴﻔﻧ ﻦﻣ ﺖﻔﺼﻧأ ﷲاو ﺪﻗ :ةﺮﯾﺮﻫ ﻮﺑأو ءادرﺪﻟا ﻮﺑأ لﺎﻗ

.مﻮﻟ ﺎﻬﯿﻠﻋ ﺎﻣ ﺔﻗدﺎﺻ ﺔﯾﻮﻗ ﺔﺠﺤﺑ ﺖﺌﺟو ،ﻪﺘﺠﺣ ﺖﻌﻄﻗو

Abu Al-Darda and Abu Hureira said, ‘By Allahazwj, youasws have established the truth, and have done more than the justice, and youasws have removed his reasons, and cut-off his arguments, and have come with strong arguments which are true and there can be no reproach against them’.

ﻦﺤﻧ) :اﻮﻟﺎﻘﻓ ﺪﯾﺪﺤﻟﺎﺑ ﻦﯿﻌﻨﻘﻣ ﻞﺟر ﻒﻟأ ﻦﯾﺮﺸﻋ ﻦﻣ ﻮﺤﻧ اذﺈﻓ ،ءادرﺪﻟا ﻮﺑأو ةﺮﯾﺮﻫ ﻮﺑأ جﺮﺧ ﻢﺛ

نﺎﻤﺜﻋ ءﺎﯿﻟوأ ﺎﻨﺗﺄﯿﻠﻓ ،ﺎﻨﻟو ﺎﻨﯿﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻢﻜﺤﺑ نﻮﺿار نوﺮﻘﻣ ﻦﺤﻧو نﺎﻤﺜﻋ ﺔﻠﺘﻗ

ﺎﻧﺮﺒﻄﺻا ﺔﯾﺪﻟا وأ دﻮﻘﻟا ﺎﻨﯿﻠﻋ ﺐﺟو نﺈﻓ ،ﻢﻬﯿﺑأ مد ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺎﻧﻮﻤﻛﺎﺤﯿﻠﻓ

.(ﺎﻨﻤﻠﺳو ﻪﻤﻜﺤﻟ

Then Abu Hureira and Abu Al-Darda went out, and there were nearly twenty thousand men covered with the iron (armaments).

They (Abu Al-No’man Bin Zamaan) said, ‘We killed Usman, and we are accepting it, and are happy with the judgement of Aliasws, be it against us or for us. So let the guardian of Usman come to us, so that Amir-ul-Momineenasws can judge us with regard to the blood of their father. So if punishment is obligated upon us or the blood-money (compensation), we will bear hisasws judgement patiently, and submit to it’.

ﻢﻜﻨﯿﺑ ﻢﻜﺤﯿﻓ ﻪﯿﻟإ ﻢﻛﻮﻤﻛﺎﺤﯾ ﻰﺘﺣ ﻢﻜﻠﺘﻗ ﻻو ﻢﻜﻌﻓد مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﻞﺤﯾ ﻻو ،ﻢﺘﻔﺼﻧأ ﺪﻗ :ﻻﺎﻘﻓ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ ﻢﻜﺒﺣﺎﺻ ﻦﯿﺑو

So the two of them said, ‘Youasws are being fair, and it is not permissible for Aliasws to defend you or to kill you until heasws passes a judgement upon you. So heasws will judge between you and your companion by the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﻟﺎﺳر ﻰﻠﻋ ﺔﯾوﺎﻌﻣ ﻞﻌﻓ در * 3 *

ﺎﻣو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﺎﻤﺑ هاﺮﺒﺧﺄﻓ ﺔﯾوﺎﻌﻣ ﻰﻠﻋ ﺎﻣﺪﻗ ﻰﺘﺣ ةﺮﯾﺮﻫ ﻮﺑأو ءادرﺪﻟا ﻮﺑأ ﻖﻠﻄﻧﺎﻓ

.نﺎﻤﺿ ﻦﺑ نﺎﻤﻌﻨﻟا ﻮﺑأ لﺎﻗ ﺎﻣو نﺎﻤﺜﻋ ﺔﻠﺘﻗ لﺎﻗ

3 – Reaction of Muawiya to the message of Amir-ul-Momineenasws

Abu Al-Darda and Abu Hureira went until they were in front of Muawiya. So they informed him of what Aliasws had said, and what the killers of Usman had said, and what Abu Al-No’man Bin Zamaan had said.

نﺎﻤﺜﻋ ﻰﻠﻋ ﻢﺣﺮﺘﻟا ﻦﻋ ﻪﻔﻛو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ ﻪﻤﺣﺮﺗ ﻲﻓ ﺎﻤﻜﯿﻠﻋ در ﺎﻤﻓ :ﺔﯾوﺎﻌﻣ ﺎﻤﻬﻟ لﺎﻘﻓ

لﺰﯾ ﻢﻟ ﻪﻧأو هﺎﯾإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر فﻼﺨﺘﺳا ﻦﻣ ﻲﻋﺪﯾ ﺎﻣو ﺮﺴﻟا ﻲﻓ ﻪﻨﻣ ﻪﺘﺋاﺮﺑو

نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ ﻢﺣﺮﺗ ﺪﻗ ،ﻰﻠﺑ :ﻻﺎﻗ ؟ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺬﻨﻣ ﺎﻣﻮﻠﻈﻣ

.ﻊﻤﺴﻧ ﻦﺤﻧو ﺎﻧﺪﻨﻋ

Muawiya said to both of them, ‘So what was hisasws response to you two with regard to invoking Mercy for Abu Bakr and Umar, and pausing from (the invocation of Mercy) for Usman, and distancing himselfasws for them in secret, and what heasws is claiming that the Rasool Allahsaww appointed himasws as Caliph, and that heaswshas never ceased to be an oppressed one since the passing away of the Rasool Allahsaww?’ They said, ‘Yes, heasws had Invoked for Mercy for Abu Bakr, and Umar, and Usman in our presence, and we heard it’.

نوﺮﻈﻨﯾو نورﺎﺘﺨﯾ ﻦﯾﺬﻟا ﻢﻫ اﻮﻧﺎﻜﻓ ﺔﻣﻷا ﻰﻟإ رﺎﯿﺨﻟا ﻞﻌﺟ ﷲا نﺎﻛ نإ :لﻮﻘﯾ ﺎﻤﯿﻓ ﺎﻨﻟ لﺎﻗ ﻢﺛ

ﷲا لﻮﺳر رﺎﯿﺘﺧاو ﷲا رﺎﯿﺘﺧا ﻦﻣ ﺪﺷرأو ﻢﻬﻟ اﺮﯿﺧ ﺎﻬﻟ ﻢﻫﺮﻈﻧو ﻢﻬﺴﻔﻧﻷ ﻢﻫرﺎﯿﺘﺧا نﺎﻛو - ﻢﻬﺴﻔﻧﻷ

سﺎﻨﻟا ﻰﻠﻋ ﺐﺟاو مﺎﻣإ ﺎﻧأو ىﺪﻫ ﺔﻌﯿﺑ ﻲﺘﻌﯿﺒﻓ ،ﻲﻧﻮﻌﯾﺎﺑو ﻲﻧورﺎﺘﺧا ﺪﻘﻓ - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﻲﻧورﺎﺘﺧاو ﻲﻓ اوروﺎﺸﺗ ﺪﻗ ﻢﻬﻧﻷ ،ﻲﺗﺮﺼﻧو ﻲﺘﻋﺎﻃ

Then heasws said to us, from what heasws said: ‘If Allahazwj has Given them (the community) choice of agreeing to a leader, so they are the ones who will be choosing and considering for themselves –

and their choosing for themselves and their consideration is more correct since it in accordance with the Choice of Allahazwj and the choice of the Rasool Allahsaww – so they have chosen measws and have paid allegiance to measws. So the allegiance to measws is the

allegiance of guidance, and Iasws am the Imamasws the obedience to measws and helping measws has been Obligated upon the people, because they had consulted with regard to this and chose measws.

ﻢﻫرﺎﯿﺘﺧا ﻦﻣ ﺪﺷرأو ﻢﻬﻟ اﺮﯿﺧ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر رﺎﯿﺘﺧاو ﷲا رﺎﯿﺘﺧا نﺎﻛ نإو

ﻲﺗﺮﺼﻨﺑ ﻢﻫاﺮﻣأو ﻢﻬﯿﻠﻋ ﻲﻧﺎﻔﻠﺨﺘﺳاو ﺔﻣﻸﻟ ﻪﻟﻮﺳرو ﷲا ﻲﻧرﺎﺘﺧا ﺪﻘﻓ ،ﺎﻬﻟ ﻢﻫﺮﻈﻧو ﻢﻬﺴﻔﻧﻷ

.ﻲﻘﺤﻟ ﺐﺟوأو ﻲﺘﺠﺤﻟ ىﻮﻗأ ﻚﻟذو ،ﻞﺳﺮﻤﻟا ﻪﯿﺒﻧ نﺎﺴﻟ ﻰﻠﻋ لﺰﻨﻤﻟا ﷲا بﺎﺘﻛ ﻲﻓ ﻲﺘﻋﺎﻃو

And if the Choice of Allahazwj and the choice of the Rasool Allahsaww is better for them and more correct than their choice for themselves and their consideration of it, so Allahazwj and Hisazwj Messengersaww have Chosen measws for the community, and have Appointed measws to be the Caliph over them, and Ordered them to help measws and obey measws, in the Revealed Book of Allahazwj upon the tongue of Hisazwj Messenger Prophetsaww. And that is stronger for myasws argument and more than Obligates myasws rights’.

ﻦﯿﻔﺻ ﻲﻓ ﻦﯿﻤﻠﺴﻤﻠﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ تاﺪﺷﺎﻨﻣ * 4 *

ﻦﯾﺮﺟﺎﻬﻤﻟاو ﻲﺣاﻮﻨﻟا ﻦﻣ ﻪﺗﺮﻀﺤﺑ ﻦﻣو سﺎﻨﻟا ﻊﻤﺟو هﺮﻜﺴﻋ ﻲﻓ ﺮﺒﻨﻤﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﺪﻌﺻ ﻢﺛ

،رﺎﺼﻧﻷاو

4 – Appeal of Amir-ul-

Momineenasws to the Muslims in

Siffeen

Then heasws ascended the Pulpit within hisasws army, and gathered the people, and from those who were present from nearby, and the Emigrants and the Helpers.

ﻰﺼﺤﺗ ﻻ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﻗﺎﻨﻣ

ﺎﻣ ،ﺪﻌﺗ وأ ﻰﺼﺤﺗ نأ ﻦﻣ ﺮﺜﻛأ ﻲﺒﻗﺎﻨﻣ نإ ،سﺎﻨﻟا ﺮﺷﺎﻌﻣ ﺎﯾ :لﺎﻗ ﻢﺛ ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺣ ﻢﺛ

ﻲﺒﻗﺎﻨﻣ ﻊﯿﻤﺟ ﻦﻋ ﺎﻬﺑ ﻲﻔﺘﻛأ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻓ لﺎﻗ ﺎﻣو ﻚﻟذ ﻦﻣ ﻪﺑﺎﺘﻛ ﻲﻓ ﷲا لﺰﻧأ

ﻰﻠﻋ - ﻪﺑﺎﺘﻛ ﻦﻣ ﺔﯾآ ﺮﯿﻏ ﻲﻓ - مﻼﺳﻹا ﻰﻟإ ﻖﺑﺎﺴﻟا ،ﻖﻃﺎﻨﻟا ﻪﺑﺎﺘﻛ ﻲﻓ ﻞﻀﻓ ﷲا نأ نﻮﻤﻠﻌﺗأ .ﻲﻠﻀﻓو

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﺔﻣﻷا ﻦﻣ ﺪﺣأ ﻪﻟﻮﺳرو ﷲا ﻰﻟإ ﻲﻨﻘﺒﺴﯾ ﻢﻟ ﻪﻧإو قﻮﺒﺴﻤﻟا

Virtues of Aliasws are countless

Then heasws Praised Allahazwj and Extolled Himazwj, then said: ‘O

group of people! Myasws virtues are more than what can be counted or numbered. What Allahazwj has Sent down in Hisazwj Book from that, and what the Rasool Allahsaww has said regarding measws should suffice for you to recognise all myasws virtues and myaswspreferences. You should know that Allahazwj Preferred to Speak in Hisazwj Book, being the foremost in Al-Islam – in another Verse from Hisazwj Book (56:10) And those Foremost (in Faith) will

be Foremost (in the Hereafter). And there is no one from the community

who

preceded

measws

to

Allahazwj

and

Hisazwj Messenger?’ They said, ‘Our Allahazwj, yes’.

ءﺎﯿﺻوﻷا ﻞﻀﻓأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ﻚﺌﻟوأ نﻮﻘﺑﺎﺴﻟا نﻮﻘﺑﺎﺴﻟاو) :ﻪﻟﻮﻗ ﻦﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻞﺌﺳ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

ءﺎﯿﺒﻧأ ﻞﻀﻓأ ﺎﻧأو ،ﻢﻬﺋﺎﯿﺻوأو ءﺎﯿﺒﻧﻷا ﻲﻓ ﷲا ﺎﻬﻟﺰﻧأ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ (نﻮﺑﺮﻘﻤﻟا

ﻦﻣ ﻢﻬﻠﺟ ﺎﯾرﺪﺑ ﻦﯿﻌﺒﺳ ﻦﻣ ﻮﺤﻧ مﺎﻘﻓ ؟ءﺎﯿﺻوﻷا ﻞﻀﻓأ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﯿﺻوو ﻲﺧأو ﷲا

،يرﺎﺼﻧﻷا بﻮﯾأ ﻮﺑأ ﺪﯾز ﻦﺑ ﺪﻟﺎﺧو نﺎﻬﯿﺘﻟا ﻦﺑ ﻢﺜﯿﻬﻟا ﻮﺑأ ﻢﻬﻨﻣ ،ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻢﻬﺘﯿﻘﺑو رﺎﺼﻧﻷا

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻨﻌﻤﺳ ﺪﻗ ﺎﻧأ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ ،هﺮﯿﻏو ﺮﺳﺎﯾ ﻦﺑ رﺎﻤﻋ ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣو

.ﻚﻟذ لﻮﻘﯾ

Aliasws is the best of the successors

Heasws said: ‘Iasws adjure you all to Allahazwj, Iasws asked the Rasool Allahsaww about Hisazwj Words “[56:10] And the foremost are the

foremost, [56:11] These will be those Nearest to Allah” . The Rasool Allahsawwsaid: ‘Allahazwj has Sent These down regarding the Prophetsas and theiras successorsas, and Isaww am the best of the Prophetsas

of

Allahazwj,

and

mysaww

brother,

and

mysaww successorasws Aliasws Bin Abu Talibasws is the best of the successorsas?’ About seventy from the people of Badr, most of them from the Helpers and the rest of them from the Emigrants stood up.

Among them were Abu Al-Haysam Bin Al-Tayhaan, and Khalid Bin Zayd Abu Ayyub Al-Ansaary, and from the Emigrants were Ammar Bin Yaaser and others, so they said, ‘We hereby testify that we have heard the Rasool Allahsaww say that’.

ﻢﺧ ﺮﯾﺪﻏ ﻲﻓ ﺔﯾﻻﻮﻟا نﻼﻋإ

ﺮﻣﻷا ﻲﻟوأو لﻮﺳﺮﻟا اﻮﻌﯿﻃأو ﷲا اﻮﻌﯿﻃأ اﻮﻨﻣآ ﻦﯾﺬﻟا ﺎﻬﯾأ ﺎﯾ) :ﷲا لﻮﻗ ﻲﻓ ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

ﻢﻫو ةﺎﻛﺰﻟا نﻮﺗﺆﯾو ةﻼﺼﻟا نﻮﻤﯿﻘﯾ ﻦﯾﺬﻟا اﻮﻨﻣآ ﻦﯾﺬﻟاو ﻪﻟﻮﺳرو ﷲا ﻢﻜﯿﻟو ﺎﻤﻧإ) :ﻪﻟﻮﻗو ، (ﻢﻜﻨﻣ

لﻮﺳر ﺎﯾ) :سﺎﻨﻟا لﺎﻘﻓ ،(ﺔﺠﯿﻟو ﻦﯿﻨﻣﺆﻤﻟا ﻻو ﻪﻟﻮﺳر ﻻو ﷲا نود ﻦﻣ ﺬﺨﺘﯾ ﻢﻟو) :لﺎﻗ ﻢﺛ ،(نﻮﻌﻛار

ﺖﻟﺰﻧ ﻦﻤﯿﻓ ﻢﻬﻤﻠﻌﯾ نأ ﻪﻟﻮﺳر ﻞﺟو ﺰﻋ ﷲا ﺮﻣﺄﻓ ؟(ﻢﻬﻌﯿﻤﺠﻟ مﺎﻋ مأ ﻦﯿﻨﻣﺆﻤﻟا ﺾﻌﺒﻟ صﺎﺧأ ،ﷲا

.ﻢﻬﺠﺣو ﻢﻬﺗﺎﻛزو ﻢﻬﻣﺎﯿﺻو ﻢﻬﺗﻼﺻ ﻦﻣ ﻢﻬﻟ ﺮﺴﻓ ﺎﻣ ﺔﯾﻻﻮﻟا ﻦﻣ ﻢﻬﻟ ﺮﺴﻔﯾ نأو تﺎﯾﻵا

Declaration of Al-Wilayah in Ghadeer

Khumm

Heasws said: ‘Iasws adjure you to Allahazwj regarding the Statement of Allahazwj “[4:59] O you who believe! obey Allah and obey the

Messenger and those in authority from among you” , and Hisazwj Statement “[5:55] Only Allah is your Vali and His

Messenger and those who believe, those who keep up prayers

and pay the poor-rate while they bow” , then Said “[5:55] Only

Allah is your Guardian and His Messenger and those who

believe, those who keep up prayers and pay the poor-rate while

they bow” . So the people said, ‘O Rasool Allahsaww, is this especially for some of the believers or general for all of them?’

Allahazwj Mighty and Majestic Ordered Hisazwj Messengersaww that hesaww should teach them as to the onesasws for whom the Verse Came down, and that hesaww should explain about the

‘Wilayah’[33] just as hesaww had explained to them their Prayers, and their Fasts, and their Zakaat, and their Pilgrimage.[34]

سﺎﻨﻟا نأ ﺖﻨﻨﻇو يرﺪﺻ ﺎﻬﺑ قﺎﺿ ﺔﻟﺎﺳﺮﺑ ﻲﻨﻠﺳرأ ﷲا نإ) :لﺎﻗو ﻢﺧ ﺮﯾﺪﻐﺑ ﻲﻨﺒﺼﻨﻓ

.(ﻲﻠﻋ ﺎﯾ ﻢﻗ .ﻲﻨﺑﺬﻌﯾ وأ ﺎﻬﻨﻐﻠﺑﻷ ﻲﻧﺪﻋوﺄﻓ ،ﻲﻧﻮﺑﺬﻜﻣ

So hesaww nominated measws at Ghadeer Khumm and said that:

‘Allahazwj Sent mesaww with a Message which constricted mysaww chest and Isaww saw that the people would not believe mesaww. Heazwj Promised mesaww that Isaww should preach it or else Heazwj would Punish mesaww. Arise! O Aliasws’.

ﻰﻟﻮﻣ ﺎﻧأو يﻻﻮﻣ ﷲا نإ ،سﺎﻨﻟا ﺎﻬﯾأ) :لﺎﻗ ﻢﺛ ،ﺮﻬﻈﻟا ﻢﻬﺑ ﻰﻠﺼﻓ ،ﺔﻌﻣﺎﺟ ةﻼﺼﻟﺎﺑ ىدﺎﻧ ﻢﺛ

هادﺎﻋ ﻦﻣ دﺎﻋو هﻻاو ﻦﻣ لاو ﻢﻬﻠﻟا ،هﻻﻮﻣ ﻲﻠﻌﻓ هﻻﻮﻣ ﺖﻨﻛ ﻦﻣ ﻻأ .ﻢﻬﺴﻔﻧأ ﻦﻣ ﻢﻬﺑ ﻰﻟوأو ﻦﯿﻨﻣﺆﻤﻟا

.(ﻪﻟﺬﺧ ﻦﻣ لﺬﺧاو هﺮﺼﻧ ﻦﻣ ﺮﺼﻧاو

Then hesaww called for the congregational Prayer, so we all Prayed with himasws Al-Zohr (Midday Prayer), then said: ‘O you people! Surely Allahazwj is mysaww Master (Mawla), and Isaww am the Master of the believers and higher to them than their own selves.

Beware! The one to whom Isaww am the ‘Mola’ (Master of), Aliasws is his ‘Mola’ (Master). Our Allahazwj! Befriend the one who befriends himasws, and be Inimical to the one who is inimical to himasws, and Help the one who helps himasws and Abandon the one who abandons himasws’.

ﺖﻨﻛ ﻦﻣ ،ﻲﺘﯾﻻﻮﻛ هؤﻻو) :لﺎﻘﻓ ؟اذ ﺎﻤﻛ هؤﻻو ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﻪﯿﻟإ مﺎﻘﻓ

ﻢﻜﻨﯾد ﻢﻜﻟ ﺖﻠﻤﻛأ مﻮﯿﻟا) :ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲا لﺰﻧأو ،(ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﻲﻠﻌﻓ ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ

هﺬﻫ ﺖﻟﺰﻧأ ،ﷲا لﻮﺳر ﺎﯾ :ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ لﺎﻘﻓ .(ﺎﻨﯾد مﻼﺳﻹا ﻢﻜﻟ ﺖﯿﺿرو ﻲﺘﻤﻌﻧ ﻢﻜﯿﻠﻋ ﺖﻤﻤﺗأو

مﻮﯾ ﻰﻟإ ﻲﺋﺎﯿﺻوأ ﻲﻓو ﻪﯿﻓ ﻞﺑ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ؟ﺔﺻﺎﺧ ﻲﻠﻋ ﻲﻓ تﺎﯾﻵا

.(ﺔﻣﺎﯿﻘﻟا

So Salman Al-Farsyar stood up in front of himsaww and said, ‘O

Rasool Allahsaww, be submissive to himasws like what?’ Hesaww said:

‘Be submissive to himasws like youar are submissive to mesaww. The one to whom Isaww am higher than his own self, so Aliasws is higher to him than his own self’, and Allahazwj Blessed and High Sent down “[5:3] This day have I perfected for you your religion and

completed My Favour on you and chosen for you Islam as a

religion” . So Salman Al-Farsyar said, ‘O Rasool Allahsaww, this Verse has Descended regarding Aliasws especially?’ The Rasool Allahsaww said: ‘Indeed, it is regarding himasws, and regarding mysaww successors up to the Day of Judgement’.

ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻟو ﻚﻟﺬﺑ كﺮﻀﺣ ﻦﻣو ﺖﻧأ ﺪﻬﺷا ،نﺎﻤﻠﺳ ﺎﯾ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻢﺛ

ﻲﯿﺻوو يﺮﯾزوو ﻲﺧأ ﻲﻠﻋ) :لﺎﻘﻓ .ﺎﻨﻟ ﻢﻬﻨﯿﺑ ،ﷲا لﻮﺳر ﺎﯾ :ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ لﺎﻘﻓ .(ﺐﺋﺎﻐﻟا

،ﻦﺴﺤﻟا ﻲﻨﺑا ﻢﻬﻟوأ .هﺪﻟو ﻦﻣ ﺎﻣﺎﻣإ ﺮﺸﻋ ﺪﺣأو ،يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو

ﻰﺘﺣ ﻪﻧﻮﻗرﺎﻔﯾ ﻻ نآﺮﻘﻟا ﻊﻣ ﻢﻫو ﻢﻬﻌﻣ نآﺮﻘﻟا .ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ،ﻦﯿﺴﺤﻟا ﻢﺛ

.(ضﻮﺤﻟا ﻲﻠﻋ اودﺮﯾ

Then the Rasool Allahsaww said: ‘O Salmanar, you and those who are present are witnesses of that, and those present should make it reach to the ones who are absent’. Salman Al-Farsyar said, ‘O

Rasool Allahsaww, explain it for us’. So hesaww said: ‘Aliasws, who is mysaww brother, and mysaww Vizier, and mysawwsuccessor, and mysaww inheritor, and mysaww Calliph in mysaww community, and the Guardian of every believer after mesaww, and eleven Imamsasws from his sonsasws. The first of themasws is mysaww son Al-Hassanasws, then Al-Husaynasws, then nine from the sonsasws of Al-Husaynasws, one after the other. The Quran is with themasws and theyasws are with the Quran. Neither will it separate from themasws nor will they separate from it until theyasws return to the Fountain’.

ﻢﻟ ءاﻮﺳ ﺖﻠﻗ ﺎﻤﻛ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ ﺎﻧأ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ ﻦﯿﯾرﺪﺒﻟا ﻦﻣ ﻼﺟر ﺮﺸﻋ ﺎﻨﺛا مﺎﻘﻓ

ﺪﻗ :ﻦﯿﻌﺒﺴﻟا ﺔﯿﻘﺑ لﺎﻗو .ﻚﻟذ ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻧﺪﻬﺷأو ،ﺎﻓﺮﺣ ﺺﻘﻨﺗ ﻢﻟو ﻪﯿﻓ دﺰﺗ

ﻞﻛ ﺲﯿﻟ ،ﻢﺘﻗﺪﺻ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .ﺎﻨﻠﻀﻓأو ﺎﻧرﺎﯿﺧ ﺮﺸﻋ ﺎﻨﺛﻻا ءﻻﺆﻫو ،ﻪﻠﻛ ﻆﻔﺤﻧ ﻢﻟو ﻚﻟذ ﺎﻨﻌﻤﺳ

.ﺾﻌﺑ ﻦﻣ ﻆﻔﺣأ ﻢﻬﻀﻌﺑ ،ﻆﻔﺤﯾ سﺎﻨﻟا

Twelve men from the people of Badr stood up and said, ‘We testify that we heard that from the Rasool Allahsaww as youasws have said it exactly, neither have youasws added nor youasws have been deficient by a single letter, and the Rasool Allahsaww made us witnesses on that’. And the remaining seventy said, ‘We have heard that but did not memorise all of it, and these twelve are our good ones, and the best ones of us’. So heasws said: ‘You spoke the truth.

It is not for all the people to be memorisers, some of them are better at memorising than others’.

ﺮﺳﺎﯾ ﻦﺑ رﺎﻤﻋو يرﺎﺼﻧﻷا بﻮﯾأ ﻮﺑأو نﺎﻬﯿﺘﻟا ﻦﺑ ﻢﺜﯿﻬﻟا ﻮﺑأ :ﺔﻌﺑرأ ﺮﺸﻋ ﻲﻨﺛﻻا ﻦﻣ مﺎﻘﻓ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﻮﻗ ﺎﻨﻌﻤﺳ ﺪﻗ ﺎﻧأ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ ،ﷲا ﻢﻬﻤﺣر ﻦﯿﺗدﺎﻬﺸﻟا وذ ﺖﺑﺎﺛ ﻦﺑ ﺔﻤﯾﺰﺧو

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻢﺛ .ﻪﺒﻨﺟ ﻰﻟإ ﻢﺋﺎﻗ ﻲﻠﻋو ﻢﺋﺎﻗ ﻮﻫو ﺬﺌﻣﻮﯾ لﺎﻗ ﻪﻧأ هﺎﻨﻈﻔﺣو ﻪﻟآو ﻪﯿﻠﻋ

ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻢﻜﯿﻓ ﻢﻜﯿﺒﻧ ﻲﺻو نﻮﻜﯾ ﺎﯿﺻوو ﺎﻣﺎﻣإ ﻢﻜﻟ ﺐﺼﻧأ نأ ﻲﻧﺮﻣأ ﷲا نإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) :ﻪﻟآو

.ﻪﺘﯾﻻﻮﺑ ﻪﯿﻓ ﻢﻛﺮﻣأو ﻪﺘﻋﺎﻃ ﻪﺑﺎﺘﻛ ﻲﻓ ﻦﯿﻨﻣﺆﻤﻟا ﻰﻠﻋ ﷲا ضﺮﻓ يﺬﻟاو يﺪﻌﺑ ﻦﻣ ﻲﺘﯿﺑ ﻞﻫأ ﻲﻓو ﻲﺘﻣأ

.(ﻲﻨﺑﺬﻌﯿﻟ وأ ﺎﻬﻐﻠﺑﻷ ﻲﻧﺪﻋوﺄﻓ ،ﻢﻬﺒﯾﺬﻜﺗو قﺎﻔﻨﻟا ﻞﻫأ ﻦﻌﻃ ﺔﯿﺸﺧ ﻲﺑر ﺖﻌﺟاﺮﻓ

Four out of the twelve stood up – Abu Al-Haysam Bin Al-Tayham, and Abu Ayyub Al-Ansary, and Amaar Bin Yaaser, and Khuzayma Bin Sabit, the one with the two testimonies, may Allahazwj have Mercy of them – so they said, ‘We testify that we have heard the words of the Rasool Allahsaww and we have preserved it that hesaww said, one day, and hesaww was standing, and Aliasws was standing beside himsaww. Then the Rasool Allahsaww said: ‘O you people! Allahazwj has Ordered mesaww that Isaww should nominate for you an Imamasws and a successorasws who will be the successorasws of your Prophetsaww among you, and mysawwCaliph in mysaww community, and among the Peopleasws of mysaww Household after mesaww, and the oneasws for whom Allahazwj has Obligated upon the believers, in Hisazwj book, obedience to himasws, and has

Ordered to you all in it for hisasws ‘Wilayah’. So Isaww referred it back to mysaww Lord out of fear of the hypocrites and their belying it, so Heazwj Promised mesaww that (Heazwj will Protect mesaww) but if Isaww do not preach it, heazwj would Punish mesaww’.

ﻪﺑﺎﺘﻛ ﻲﻓ ﻢﻛﺮﻣأ - ﻪﻤﺳا ﻞﺟ - ﷲا نإ ،سﺎﻨﻟا ﺎﻬﯾأ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻢﺛ

ﻪﺑﺎﺘﻛ ﻲﻓ ﻢﻛﺮﻣأو ،ﻢﻜﻟ ﺎﻬﺗﺮﺴﻓو ﺎﻬﺘﻨﯿﺒﻓ ﺞﺤﻟاو مﻮﺼﻟاو ةﺎﻛﺰﻟاو ،ﺎﻬﺘﻨﻨﺳو ﻢﻜﻟ ﺎﻬﺘﻨﯿﺑ ﺪﻗو ةﻼﺼﻟﺎﺑ

ﻲﺧأ ﺪﻟوو يﺪﻟو ﻦﻣ ءﺎﯿﺻوﻷاو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ ﺔﺻﺎﺧ ﺎﻬﻧأ سﺎﻨﻟا ﺎﻬﯾأ ﻢﻛﺪﻬﺷأ ﻲﻧإو ﺔﯾﻻﻮﻟﺎﺑ

ﻻو بﺎﺘﻜﻟا نﻮﻗرﺎﻔﯾ ﻻ ،ﻲﻨﺑا ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ﻦﯿﺴﺤﻟا ﻢﺛ ﻦﺴﺤﻟا ﻢﺛ ﻢﻬﻟوأ ﻲﻠﻋ ،ﻲﯿﺻوو

.ضﻮﺤﻟا ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ ﻢﻬﻗرﺎﻔﯾ

Then the Rasool Allahsaww said: ‘O you people! Surely Allahazwj –

Majestic is Hisazwj Name – has Ordered you all in Hisazwj Book for the Prayer and Isaww have explained it for you and its mannerism, and the Zakat, and the Soam (Fasting), and the Hajj (Pilgrimage). So Isaww explained these to you and interpreted them for you all, and Heazwj Ordered you all in Hisazwj Book for the ‘Wilayah’, and Isaww adjure you, O you people, that it is especially for Aliasws Bin Abu Talibasws and the successorsasws from mysaww sonsasws and the sonsasws of mysaww brother and mysaww successorasws. Aliasws is the first of themasws, then Al-Hassanasws, then Al-Husaynasws, then nine from the sonsasws of Al-Husaynasws - mysaww sonasws. Neither will the Book be separated from themasws nor will theyasws separate from it until theyasws return to the Fountain.

ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﺧأ ﻮﻫو ﻢﻜﯾدﺎﻫو ﻢﻜﻠﯿﻟدو يﺪﻌﺑ ﻢﻜﻣﺎﻣإو ﻢﻜﻋﺰﻔﻣ ﻢﻜﺘﻤﻠﻋأ ﺪﻗ ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ

ﻲﻨﻤﻠﻋ ﺎﻣ ﻊﯿﻤﺟ هﺪﻨﻋ نﺈﻓ ،ﻢﻛرﻮﻣأ ﻊﯿﻤﺟ ﻲﻓ هﻮﻌﯿﻃأو ﻢﻜﻨﯾد هوﺪﻠﻘﻓ ،ﻢﻜﯿﻓ ﻲﺘﻟﺰﻨﻤﺑ ﻢﻜﯿﻓ ﻮﻫو ،ﺐﻟﺎﻃ

ﻻو ،هﺪﻌﺑ ﻪﺋﺎﯿﺻوأ ﻦﻣو ﻪﻨﻣ اﻮﻤﻠﻌﺗو هﻮﻟﺄﺳﺎﻓ ،هﺪﻨﻋ ﻪﻧأ ﻢﻜﻤﻠﻋأو هﺎﯾإ ﻪﻤﻠﻋأ نأ ﷲا ﻲﻧﺮﻣأو ﷲا

.(ﻢﻬﻠﯾاﺰﯾ ﻻو هﻮﻠﯾاﺰﯾ ﻻ ﻢﻬﻌﻣ ﻖﺤﻟاو ﻖﺤﻟا ﻊﻣ ﻢﻬﻧﺈﻓ ،ﻢﻬﻨﻋ اﻮﻔﻠﺨﺘﺗ ﻻو ﻢﻫﻮﻣﺪﻘﺘﺗ ﻻو ﻢﻫﻮﻤﻠﻌﺗ

O you people! Isaww have made known to you your ‘Maraja’and your Imamasws after mesaww, and your evidence and your guide, and heasws is Aliasws Bin Abu Talibasws, and heasws is among you at the status that Isaww have among you.

So emulate himasws (do hisasws Taqleed), and obey himasws in all of your affairs, for in hisaswspossession is what Allahazwj has Taught mesaww, and Ordered mesaww for, and Isaww have made it known to himasws, and Isaww am letting you know that it is with himasws. So ask himasws and learn from himasws and from the successorsasws after himasws, and do not try to teach themasws nor precede themasws not be left behind themasws, for theyasws are with the truth and the truth is with themasws, neither will theyasws leave it nor will it leave themasws’.

ﺮﯿﻬﻄﺘﻟا ﺔﯾآو ءﺎﺴﻜﻟا ﺚﯾﺪﺣ

ﷲا نأ نﻮﻤﻠﻌﺗأ ،سﺎﻨﻟا ﺎﻬﯾأ :ﻪﻟﻮﺣ ﻦﻣو ةﺮﯾﺮﻫ ﻲﺑأو ءادرﺪﻟا ﻲﺑﻷ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ

.(اﺮﯿﻬﻄﺗ ﻢﻛﺮﻬﻄﯾو ﺖﯿﺒﻟا ﻞﻫأ ﺲﺟﺮﻟا ﻢﻜﻨﻋ ﺐﻫﺬﯿﻟ ﷲا ﺪﯾﺮﯾ ﺎﻤﻧإ) ﻪﺑﺎﺘﻛ ﻲﻓ لﺰﻧأ ﻰﻟﺎﻌﺗو كرﺎﺒﺗ

HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’

(PURIFICATION)

Then Aliasws said to Abu Al-Darda and Abu Hureira and those who were around them: ‘O you people! Do you know that Allahazwj Blessed and High Sent down in Hisazwj Book “[33:33] Allah

only desires to keep away the uncleanliness from you, O people

of the House! and to purify you a (thorough) purifying.”

ﻢﻬﻠﻟا) :لﺎﻗو ﻪﺋﺎﺴﻛ ﻲﻓ ﻪﻌﻣ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو ﺔﻤﻃﺎﻓو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻨﻌﻤﺠﻓ

ﺎﻧأو :ﺔﻤﻠﺳ مأ ﺖﻟﺎﻘﻓ .(اﺮﯿﻬﻄﺗ ﻢﻫﺮﻬﻃو ﺲﺟﺮﻟا ﻢﻬﻨﻋ ﺐﻫذﺄﻓ ،ﻲﺘﯿﺑ ﻞﻫأو ﻲﺘﺻﺎﺧو ﻲﺗﺮﺘﻋ ءﻻﺆﻫ

ﻲﻨﺑا ﻲﻓو ﺔﻤﻃﺎﻓ ﻲﺘﻨﺑاو ﻲﻠﻋ ﻲﺧأ ﻲﻓو ﻲﻓ ﺖﻟﺰﻧأ ﺎﻤﻧإو ،ﺮﯿﺧ ﻰﻠﻋ ﻚﻧإ) :لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ

ﺎﻨﻌﻣ ﺲﯿﻟ ﺔﺻﺎﺧ - ﻢﻬﯿﻠﻋ ﷲا تاﻮﻠﺻ - ﻲﻨﺑا ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻤﺋأ ﺔﻌﺴﺗ ﻲﻓو ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻚﻟذ ﻦﻋ ﺎﻨﻟﺄﺴﻓ ،ﻚﻟﺬﺑ ﺎﻨﺘﺛﺪﺣ ﺔﻤﻠﺳ مأ نأ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ ﻢﻬﻠﻛ مﺎﻘﻓ .(ﺎﻧﺮﯿﻏ

.ﻪﺑ ﺔﻤﻠﺳ مأ ﺎﻨﺘﺛﺪﺣ ﺎﻤﻛ ﻪﺑ ﺎﻨﺛﺪﺤﻓ ﻪﻟآو

So the Rasool Allahsaww gathered measws, and Fatimaasws, and Al-Hassanasws, and Al-Husaynasws along with himselfsaww in hissaww Blanket (Kisaa), and said: ‘Our Allahazwj! Theseasws are mysaww Family, and mysaww special ones, and the Peopleasws of mysaww Household, never let uncleanliness come near themaswsand Keep themasws Purified with a thorough Purifying. Umm Salmaar said: ‘And Iar, O Rasool Allahsaww?’ So hesaww said:

‘Youar are upon good, but this has Descended regarding myselfsaww, and regarding mysawwbrother Aliasws, and mysaww daughter Fatimaasws, and regarding mysaww sons Al-Hassanasws and Al-Husaynasws, and regarding nine Imamsasws from the sonsasws of Al-Husaynasws - mysaww sonasws – Peace be upon themasws all –

especially. There is none with usasws, apart from usasws. All of them stood up and said, ‘We bear witness that Umm Salmaar narrated that

to us, so we asked the Rasool Allahsaww, and hesaww narrated to us just as Umm Salmaar had narrated it’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا ﻢﻫ نآﺮﻘﻟا ﻲﻓ نﻮﻗدﺎﺼﻟا

ﺎﻬﯾأ ﺎﯾ) :ﻪﺑﺎﺘﻛ ﻲﻓ لﺰﻧأ ﻪﻤﺳا ﻞﺟ ﷲا نأ نﻮﻤﻠﻌﺗ ﻞﻫ ،ﷲا ﻢﻛﺪﺸﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ

:لﺎﻘﻓ ؟ﺔﺻﺎﺧ مأ ﻲﻫ ﺔﻣﺎﻋأ ،ﷲا لﻮﺳر ﺎﯾ :نﺎﻤﻠﺳ لﺎﻘﻓ ،(ﻦﯿﻗدﺎﺼﻟا ﻊﻣ اﻮﻧﻮﻛو ﷲا اﻮﻘﺗا اﻮﻨﻣآ ﻦﯾﺬﻟا

ﻦﺑ ﻲﻠﻋ ﻲﺧﻷ ﺔﺻﺎﺨﻓ نﻮﻗدﺎﺼﻟا ﺎﻣأو ،ﻚﻟﺬﺑ اوﺮﻣأ ﻦﯿﻨﻣﺆﻤﻟا ﺔﻋﺎﻤﺟ نﻷ ﺔﻣﺎﻌﻓ نورﻮﻣﺄﻤﻟا ﺎﻣأ)

.(ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ هﺪﻌﺑ ﻦﻣ ﻲﺋﺎﯿﺻوأو ﺐﻟﺎﻃ ﻲﺑأ

The ‘Truthful’ in the Quran,

theyasws are the Imamsasws

Then Aliasws said: ‘Iasws adjure you all to Allahazwj, do you know that Allahazwj,

Majestic

is

Hisazwj

Name,

Sent

down

in

Hisazwj Book “[9:119] O you who believe! Be careful of your duty

to Allah, and be with the truthful” , so Salmanar said, ‘O Rasool Allahsaww, is this general or special?’ Hesaww said: ‘But rather, the ones who have been Ordered are the general, being the group of the believers who have been Ordered with that, and as for the ‘Truthful’, so it is specially for mysaww brother Aliasws Bin Abu Talibasws, and mysaww successorsaswsfrom after himasws up to the Day of Judgement’.

ﻢﻟ ،ﷲا لﻮﺳر ﺎﯾ :كﻮﺒﺗ ةوﺰﻏ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ ﺖﻠﻗو :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ

ﻻإ ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأو ،ﻚﺑ وأ ﻲﺑ ﻻإ ﺢﻠﺼﺗ ﻻ ﺔﻨﯾﺪﻤﻟا نإ ،ﻲﻠﻋ ﺎﯾ :لﺎﻘﻓ ؟ﻲﻨﺘﻔﻠﺧ

ﻚﻟذ ﺎﻨﻌﻤﺳ ﺎﻧأ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻪﻌﻣ ﻦﻤﻣ لﺎﺟر مﺎﻘﻓ .يﺪﻌﺑ ﻲﺒﻧ ﻻ ﻪﻧﺈﻓ ةﻮﺒﻨﻟا

.كﻮﺒﺗ ةوﺰﻏ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ

Aliasws said: ‘And Iasws said to the Rasool Allahsaww during the (military) expedition of Tabuk: ‘O Rasool Allahsaww, why did yousaww leave measws behind?’ Hesaww said: ‘O Aliasws, Al-Medina cannot be in a correct state except by mesaww and by youasws, and

youasws are from mesaww of the status which Haroun as had from Musaas except for the Prophet-hood, that there will be no Prophetas after mesaww’. Some men from the Emigrants and the Helpers stood up and said, ‘We testify that we heard that from the Rasool Allahsaww during the (military) expedition of Tabuk’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا ﻢﻫ نآﺮﻘﻟا ﻲﻓ سﺎﻨﻟا ﻰﻠﻋ ءاﺪﻬﺸﻟا

ﻦﯾﺬﻟا ﺎﻬﯾأ ﺎﯾ) :ﺞﺤﻟا ةرﻮﺳ ﻲﻓ لﺰﻧأ ﻞﺟو ﺰﻋ ﷲا نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ

ﻮﻫ هدﺎﻬﺟ ﻖﺣ ﷲا ﻲﻓ اوﺪﻫﺎﺟو .نﻮﺤﻠﻔﺗ ﻢﻜﻠﻌﻟ ﺮﯿﺨﻟا اﻮﻠﻌﻓاو ﻢﻜﺑر اوﺪﺒﻋاو اوﺪﺠﺳاو اﻮﻌﻛرا اﻮﻨﻣآ

اﺬﻫ ﻲﻓو ﻞﺒﻗ ﻦﻣ ﻦﯿﻤﻠﺴﻤﻟا ﻢﻛﺎﻤﺳ ﻮﻫ ﻢﯿﻫاﺮﺑإ ﻢﻜﯿﺑأ ﺔﻠﻣ جﺮﺣ ﻦﻣ ﻦﯾﺪﻟا ﻲﻓ ﻢﻜﯿﻠﻋ ﻞﻌﺟ ﺎﻣو ﻢﻛﺎﺒﺘﺟا

ﷲﺎﺑ اﻮﻤﺼﺘﻋاو ةﺎﻛﺰﻟا اﻮﺗآو ةﻼﺼﻟا اﻮﻤﯿﻗﺄﻓ سﺎﻨﻟا ﻰﻠﻋ ءاﺪﻬﺷ اﻮﻧﻮﻜﺗو ﻢﻜﯿﻠﻋ اﺪﯿﻬﺷ لﻮﺳﺮﻟا نﻮﻜﯿﻟ

ﻢﻬﯿﻠﻋ ﺖﻧأ ﻦﯾﺬﻟا ءﻻﺆﻫ ﻦﻣ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ نﺎﻤﻠﺳ مﺎﻘﻓ ،(ﺮﯿﺼﻨﻟا ﻢﻌﻧو ﻰﻟﻮﻤﻟا ﻢﻌﻨﻓ ﻢﻛﻻﻮﻣ ﻮﻫ

ﻢﻬﯿﺑأ ﺔﻠﻣ جﺮﺣ ﻦﻣ ﻦﯾﺪﻟا ﻲﻓ ﻢﻬﯿﻠﻋ ﻞﻌﺟ ﺎﻣو ﷲا ﻢﻫﺎﺒﺘﺟا ﻦﯾﺬﻟا ،سﺎﻨﻟا ﻰﻠﻋ ءاﺪﻬﺷ ﻢﻫو ﺪﯿﻬﺷ

ﻦﺑ ﻲﻠﻋ ﻲﺧأو ﺎﻧأ ﺎﻧﺎﺴﻧإ ﺮﺸﻋ ﺔﺛﻼﺛ ﻚﻟﺬﺑ ﻰﻨﻋ ﺎﻤﻧإ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ؟ﻢﯿﻫاﺮﺑإ

ﻻ ،نآﺮﻘﻟا ﻊﻣ ﻢﻫو ﻢﻬﻌﻣ نآﺮﻘﻟا ،ﺔﻤﺋأ ﻢﻬﻠﻛ ،ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ،يﺪﻟو ﻦﻣ ﺮﺸﻋ ﺪﺣأو ﺐﻟﺎﻃ ﻲﺑأ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ .ضﻮﺤﻟا ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ نﻮﻗﺮﺘﻔﯾ

The Witnesses upon the people, in the

Quran, theyasws are the Imamsasws

Heasws said: ‘Iasws adjure you all to Allahazwj, do you know that Allahazwj Mighty and Majestic Revealed in Surah Al-Hajj “[22:77] O

you who believe! bow down and prostrate yourselves and serve

your Lord, and do good that you may succeed. [22:78] And

strive hard in (the way of) Allah, (such) a striving a is due to

Him; He has chosen you and has not laid upon you an hardship

in religion; the faith of your father Ibrahim; He named you

Muslims before and in this, that the Messenger may be a bearer

of witness to you, and you may be bearers of witness to the

people; therefore keep up prayer and pay the poor-rate and hold

fast by Allah; He is your Guardian; how excellent the Guardian

and how excellent the Helper!”, so Salmanar stood up and said, ‘O

Rasool Allahsaww, who are theseasws over whom yousaww are a

witness and theyasws are witnesses over the people, whom Allahazwj has Chosen, and did not Make anything wrong to them in the Religion, the Nation of theirasws father Ibrahimasws?’

The Rasool Allahsaww said: ‘But it means by that thirteen humans

– Iasws, and mysaww brother Aliasws Bin Abu Talibasws, and eleven from hisasws sonsasws, one after the other, all of them being Imamsasws. The Quran being with themasws and they asws being with the Quran, not separating (from each other) until theyasws return to the ‘Al-Hoose’ (the Divine Fountain). They said, ‘Our Allahazwj, yes’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻷا ءﺎﻤﺳأ ﻰﻠﻋ ﺺﻨﻟاو ﻦﯿﻠﻘﺜﻟا ﺚﯾﺪﺣ

ﻢﻟو - ﺎﺒﯿﻄﺧ مﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ

بﺎﺘﻛ :ﺎﻤﻬﺑ ﻢﺘﻜﺴﻤﺗ ﺎﻣ اﻮﻠﻀﺗ ﻦﻟ ﻦﯾﺮﻣأ ﻢﻜﯿﻓ ﺖﻛﺮﺗ ﺪﻗ ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) :لﺎﻗو - ﺎﻫﺪﻌﺑ ﺐﻄﺨﯾ

؟(ضﻮﺤﻟا ﻲﻠﻋ ادﺮﯾ ﻰﺘﺣ ﺎﻗﺮﺘﻔﯾ ﻦﻟ ﺎﻤﻬﻧأ ﺮﺒﯿﺨﻟا ﻒﯿﻄﻠﻟا ﻲﻟإ ﺪﻬﻋ ﺪﻗ ﻪﻧﺈﻓ ،ﻲﺘﯿﺑ ﻞﻫأ ﻲﺗﺮﺘﻋو ﷲا

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻪﻠﻛ ﻚﻟذ ﺎﻧﺪﻬﺷ ﺪﻗ ،ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻘﻓ

Hadith Al-Saqalayn (The Two Weighty

Things) and the text of the names of

the twelve Imamsasws

Aliasws said: ‘Iasws adjure you all to Allahazwj, do you know that the Rasool Allahsaww stood up to preach – and hesaww never preached after it – and said: ‘O you people! Iasws am leaving among you all two commands, you will not stray if you attach yourselves to these two –

the Book of Allahazwj and mysaww Family, the Peopleasws of mysaww Household, for it has been Promised to mesaww by the Kindazwj, the Awareazwj, that these two will never separate until they return to mesaww at the Fountain?’ They said, ‘Our Allahazwj, yes, we have heard all of that from the Rasool Allahsaww’.

ﷲا لﻮﺳر نأ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ ﻦﯿﯾرﺪﺒﻟا ﺔﻋﺎﻤﺠﻟا ﻦﻣ ﺮﺸﻋ ﺎﻨﺛﻻا مﺎﻘﻓ .ﷲا ﻲﺒﺴﺣ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ

:لﺎﻘﻓ ﺐﻀﻐﻤﻟا ﻪﺒﺷ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ مﺎﻗ ﻪﯿﻓ ﺾﺒﻗ يﺬﻟا مﻮﯿﻟا ﻲﻓ ﺐﻄﺧ ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو ﻢﻬﻨﻣ ﻲﺧأ ،ﻲﺋﺎﯿﺻوأ ﻦﻜﻟو ﻻ :لﺎﻘﻓ ؟ﻚﺘﯿﺑ ﻞﻫأ ﻞﻛأ ،ﷲا لﻮﺳر ﺎﯾ

،هﺪﻟو ﻦﻣ ﺮﺸﻋ ﺪﺣأو يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ

Aliasws said: ‘Allahazwj is Sufficient for measws’. Twelve from the group of the people of Badr stood up and said, ‘We testify that when the Rasool Allahsaww preached on the day in which hesaww passed away, Umar Bin Al-Khattab stood up angrily and said, ‘O Rasool Allahsaww, all the Peopleasws of yoursaww Household?’ Hesaww said:

‘No, but mysaww successorsasws. Mysaww brother among themasws, who is mysaww Vizier, and mysaww inheritor, and mysaww Caliph in mysaww community, and the Guardian of every believer after measws, and eleven from hisasws sonsasws.

ﻰﻤﺴﯾ ﻲﻨﺑا ﻲﺻو ﻢﺛ - ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻰﻟإ هﺪﯿﺑ رﺎﺷأو - ناﺬﻫ يﺎﻨﺑا ﻢﺛ ﻢﻫﺮﯿﺧو ﻢﻬﻟوأ اﺬﻫ

ﻢﺛ ،ﺪﻤﺤﻣ ﻦﺑ ﺮﻔﻌﺟ ﻢﺛ ،ﺪﻤﺤﻣ ﻪﻤﺳاو هﺪﻟو ﻮﻫو ﻲﻠﻋ ﻲﺻو ﻢﺛ ،ﻦﯿﺴﺤﻟا ﻦﺑا ﻮﻫو ﻲﻠﻋ ﻲﺧأ ﻢﺳﺎﺑ

ﻢﺛ ،ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا ﻢﺛ ،ﺪﻤﺤﻣ ﻦﺑ ﻲﻠﻋ ﻢﺛ ،ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﻢﺛ ،ﻰﺳﻮﻣ ﻦﺑ ﻲﻠﻋ ﻢﺛ ،ﺮﻔﻌﺟ ﻦﺑ ﻰﺳﻮﻣ

ﻸﻤﯾ ،ﻲﯿﻬﻨﺑ ﻰﻬﻨﯾو يﺮﻣﺄﺑ ﺮﻣﺄﯾ ،ﻲﺘﻨﯿﻄﻛ ﻪﺘﻨﯿﻃو ﻲﻤﺳﺎﻛ ﻪﻤﺳا .ﺔﻣﻷا يﺪﻬﻣ ﻦﺴﺤﻟا ﻦﺑ ﺪﻤﺤﻣ

ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ،ﺎﻀﻌﺑ ﻢﻬﻀﻌﺑ ﻮﻠﺘﯾ .ارﻮﺟو ﺎﻤﻠﻇ ﺖﺌﻠﻣ ﺎﻤﻛ ﻻﺪﻋو ﺎﻄﺴﻗ ضرﻷا

.ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ .ﻪﻘﻠﺧ ﻰﻠﻋ ﻪﺠﺠﺣو ﻪﺿرأ ﻲﻓ ﷲا ءاﺪﻬﺷ ،ضﻮﺤﻟا

This (Aliasws) is the first of themasws and the best of themasws, then two of mysaww sonsasws, these two’ – and indicated by hissaww hand to Al-Hassanasws and Al-Husaynasws – ‘then the successorasws of mysawwsonasws who will be named with the name of mysaww brother Aliasws, and heasws will be the sonasws of Al-Husayn asws, then the successorasws of Aliasws and heasws is hisasws sonasws and hisasws name is Muhammadasws, then Ja’farasws Bin Muhammadasws, then Musaasws Bin Ja’farasws, then Aliasws Bin Musaasws, then Muhammadasws Bin Aliasws, then Aliasws Bin Muhammadasws, then Al-Hassanasws Bin Aliasws, then Muhammadasws Bin Al-Hassanasws Mahdi of the community.

Hisasws name is like mysaww name and hisasws clay (Teenat) is like

mysaww Teenat. Heasws will order what Isaww ordered, and prevent what Isaww prevented. Heasws will fill the earth with fairness and justice just as it had been filled with inequity and injustice. One of themasws will rise after the other, one after another until theyasws return to mesaww at the Fountain. They are the witnesses of Allahazwj in Hisazwj earth, and Hisazwj Proofs over Hisazwj creatures.

The one who obeys them has obeyed Allahazwj, and the one who disobeys themasws has disobeyed Allahazwj.

ﺎﻨﻌﻤﺳ ﺪﻗ ﺎﻧأ ﺪﻬﺸﻧ ،ﺎﻨﯿﺴﻧ ﺎﻨﻛ ﺎﻣ ﺎﻨﺗﺮﻛذ :اﻮﻟﺎﻘﻓ ﻦﯾﺮﺧﻵا ﻦﻣ ﻢﻬﻠﺜﻣو ﻦﯿﯾرﺪﺒﻟا ﻦﯿﻌﺒﺴﻟا ﻲﻗﺎﺑ مﺎﻘﻓ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ

So the remainder of the seventy people of Badr, and like of them from the later ones stood up and said, ‘Youasws have reminded us of what we had forgotten. We testify that we have heard that from the Rasool Allahsaww’.

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﺠﺴﻣ ﻲﻓ ﻪﻨﻋ لﺄﺳ ﺎﻤﻣ ﺎﺌﯿﺷ عﺪﯾ ﻢﻠﻓ لاﺆﺴﻟا ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ دﺎﻋ ﻢﺛ

ﷲا لﻮﺳر لﺎﻗ ﺎﻣو ﻪﺒﻗﺎﻨﻣ ﺮﺧآ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺗأ ﻰﺘﺣ ﻪﯿﻓ ﻢﻫﺪﺷﺎﻧ ﻻإ نﺎﻤﺜﻋ ﺔﻓﻼﺧ ﻲﻓ ﻪﻟآو

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ هﻮﻌﻤﺳ ﻖﺣ ﻪﻧأ نوﺪﻬﺸﯾو ﻪﻧﻮﻗﺪﺼﯾ ﻚﻟذ ﻞﻛ ،ﻪﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﻪﻟآو

Then heasws returned to the questions, so he did not leave out anything what heasws had asked from it in the Masjid of the Rasool Allahsaww during the Caliphate of Usman (see Hadith 11) except that heasws adjured them with regards to it until heasws came to the last of those merits of hisasws and what the Rasool Allahsawwhad said with regards to it. All that was ratified by them and they testified that it was the truth which they had heard from the Rasool Allahsaww.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣﻷ ﺎﺑاﻮﺟ ﺔﯾوﺎﻌﻣ بﺎﺘﻛ * 5 *

ﺎﯾ :لﺎﻗو ﻚﻟذ ﻦﻣ ﻢﺟو سﺎﻨﻟا ﻪﯿﻠﻋ در ﺎﻤﺑو ﻚﻟذ ﻞﻜﺑ ﺔﯾوﺎﻌﻣ ةﺮﯾﺮﻫ ﻮﺑأو ءادرﺪﻟا ﻮﺑأ ثﺪﺣ ﺎﻤﻠﻓ

ﺮﯿﻏو هﺮﯿﻏ رﺎﺼﻧﻷاو نوﺮﺟﺎﻬﻤﻟا ﻚﻠﻫ ﺪﻘﻟ ﺎﻘﺣ ﻪﻨﻋ ﻲﻧﺎﺛﺪﺤﺗ ﺎﻣ نﺎﻛ ﻦﺌﻟ ،ةﺮﯾﺮﻫ ﺎﺑأ ﺎﯾو ءادرﺪﻟا ﺎﺑأ

.ﻪﺘﻌﯿﺷو ﻪﺘﯿﺑ ﻞﻫأ

5 – Letter of Muawiya in answer to Amir-ul-Momineenasws When Abu Al-Darda and Abu Hureira narrated to Muawiya of all that and with what the people had responded, he got annoyed from that and said, ‘O Abu Al-Darda, and O Abu Hureira, if what you two have narrated to me from himasws is true, the Emigrants and the Helpers have perished, apart from himselfasws, and the Peopleasws of hisasws Household, and hisasws Shiites’.

نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﺔﯿﻘﺗ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

ﻪﯿﻠﻋ تﺪﻬﺸﺘﺳاو ﺖﯿﻋداو ﺖﻠﻗ ﺎﻣ نﺎﻛ ﻦﺌﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺔﯾوﺎﻌﻣ ﺐﺘﻛ ﻢﺛ

ﻚﺘﯿﺑ ﻞﻫأ ﺮﯿﻏو كﺮﯿﻏ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻊﯿﻤﺟو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻚﻠﻫ ﺪﻘﻟ ﺎﻘﺣ ﻚﺑﺎﺤﺻأ

.ﻚﺘﻌﯿﺷو

Dissimulation of Amir-ul-

Momineenasws (regarding) Abu Bakr,

and Umar and Usman

Then Muawiya wrote to Amir-ul-Momineenasws: ‘If what your companions have said, and claimed, and testified to is true, Abu Bakr, and Umar and Usman have perished, and all of the Emigrants and the Helpers apart from yourselfasws, and the Peopleasws of yourasws Household, and yourasws Shiites.

ﺖﻧأ نإ ﺔﯿﻘﺗ ﺎﻣإ :ﺚﻟﺎﺛ ﺎﻤﻬﻟ ﺎﻣ ﻦﯿﻬﺟو ﻰﻠﻌﻟ ﻪﻧإو ،ﻢﻬﻟ كرﺎﻔﻐﺘﺳاو ﻢﻬﯿﻠﻋ ﻚﻤﺣﺮﺗ ﻲﻨﻐﻠﺑ ﺪﻗو

.بﺬﻛو ﻞﻃﺎﺑ ﺖﯿﻋدا يﺬﻟا نأ وأ ،ﻢﻬﺑ ﻲﻨﻠﺗﺎﻘﺗ ﻦﯾﺬﻟا كﺮﻜﺴﻋ ﻞﻫأ ﻚﻨﻋ قﺮﻔﺘﯾ نأ ﺖﻔﺧ ﻢﻬﻨﻣ تأﺮﺒﺗ

And it has reached me that youasws supplicate for them and seek Forgiveness for them, and it has for it two angles and there is no third angle to it. As for dissimulation, youasws distance yourselfasws from them fearing that the people in yourasws army

would disperse from youasws, by whom you are fighting, or that which youaswsare claiming is false and a lie.

ﻚﺘﻧﺎﻄﺑو ﺔﻟﺎﻀﻟا ﻚﺘﻌﯿﺸﻟ لﻮﻘﺗ ﻚﻧﺄﺑ ﻚﺘﺻﺎﺧ ﻦﻣ ﻪﺑ ﻖﺜﺗ ﻦﻣ ﺾﻌﺑ ﻚﻟﺬﺑ ﻲﻨﺋﺎﺟو ﻲﻨﻐﻠﺑ ﺪﻗو

ﺪﺣأ ﻰﻠﻋ ﻢﺣﺮﺗأ ﻲﻧﻮﻤﺘﻌﻤﺳ اذﺈﻓ ،نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﺎﺑأ ﻲﻟ ﻦﯿﻨﺑ ﺔﺛﻼﺛ ﺖﯿﻤﺳ ﺪﻗ ﻲﻧإ) :ءﻮﺴﻟا ﺔﻧﺎﻄﺑ

.(ﻲﻨﺑ ﻚﻟﺬﺑ ﻲﻨﻋأ ﻲﻧﺈﻓ ﺔﻟﻼﻀﻟا ﺔﻤﺋأ ﻦﻣ

And it has reached me, and it was one of yourasws reliable and special ones who came with it, and youaswsare saying to yourasws Shiites who have strayed, and yourasws devotees which is an evil entourage, that: ‘Iaswshave named three of myasws sons as Abu Bakr, and Umar, and Usman. So if you hear from measws supplicating for Mercy for any one of the Imams of misguidance, then Iasws mean by that to be myasws son’.

قﺪﺻ ﻰﻠﻋ ﻞﯿﻟﺪﻟاو ﺔﻔﯿﻘﺴﻟا ﻲﻓ ﺔﯾوﺎﻌﻣ تاﺪﻫﺎﺸﻣ

ﻚﺘﯾأر ،ﺎﻧﺮﯿﻏ ﻚﻟذ ﻦﻣ لﺄﺴﻧ نأ جﺎﺘﺤﻧ ﻼﻓ ،ﺎﻨﻨﯿﻋﺄﺑ كﺎﻨﯾأر ﺪﻗ ﺎﻧأ :ﻲﻟإ هﻮﻗرو ﻪﺑ ﻲﻧﻮﺗأ ﺎﻣ

عﺪﺗ ﻢﻠﻓ - ﺮﻜﺑ ﻮﺑأ ﻊﯾﻮﺑ ذإ - ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻚﯿﻨﺑا ﺪﯿﺑ تﺬﺧأو رﺎﻤﺣ ﻰﻠﻋ ﺔﻤﻃﺎﻓ ﻚﺗأﺮﻣا ﺖﻠﻤﺣ

:ﺔﻌﺑرأ ﺮﯿﻏ ﺎﻧﺎﺴﻧإ ﻢﻬﻨﻣ ﺪﺠﺗ ﻢﻠﻓ ﻪﯿﻠﻋ ﻢﻬﺗﺮﺼﻨﺘﺳاو ﻢﻬﺗﻮﻋد ﻻإ ﺔﻘﺑﺎﺴﻟا ﻞﻫأو رﺪﺑ ﻞﻫأ ﻦﻣ اﺪﺣأ

.ﺮﯿﺑﺰﻟاو داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ

Views of Muawiya regarding Al-Saqifa

and the evidence on truth

What they have come with and presented to me, is what I have seen youasws with my own eyes, so I do not need to ask about that from others. I saw youasws make yourasws wife Fatimaasws to ride upon a mule, and took the hands of yourasws sons Al-Hassanasws and Al-Husaynasws – when they had paid allegiance to Abu Bakr – so youasws did not leave out anyone from the people of Badr, and the former ones, except that you called upon them for their help.

Youasws did not find among them any humans apart from four –

Salmanar, and Abu Dharrar, and Al-Miqdadar, and Al-Zubayr.

.ﻪﺑ نوﺮﻘﯾ ﻻ ﺎﻣو ﻼﻃﺎﺑ ﺖﯿﻋدا ﻦﻜﻟو ،كوﺮﺼﻧو كوﺪﻋﺎﺳو كﻮﺑﺎﺟﻷ ﺎﻘﺤﻣ ﺖﻨﻛ ﻮﻟ يﺮﻤﻌﻟ

ﻦﺑا نﺎﻄﻠﺳ ﻰﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺎﯾ ﺖﺒﻠﻏ) :ﻚﻟ لﺎﻗ ﻦﯿﺣ - نﺎﯿﻔﺳ ﻲﺑﻷ لﻮﻘﺗ ﺖﻧأو يﺎﻧذأ ﻚﺘﻌﻤﺳو

تﺪﺟو ﻮﻟ) :ﺖﻠﻘﻓ - كﺮﺼﻨﯾ نأ ﻰﻟإ كﺎﻋدو (يﺪﻋو ﻢﯿﺗ ﺶﯾﺮﻗ ءﺎﯿﺣأ لذأ ﻪﯿﻠﻋ ﻚﺒﻠﻏ ﻦﻣو ،ﻚﻤﻋ

ﺪﺠﺗ ﻢﻟ ﺎﻤﻠﻓ ،(ﻞﺟﺮﻟا اﺬﻫ ﺖﻀﻫﺎﻨﻟ ﺔﻘﺑﺎﺴﻟا ﻞﻫأ ﻦﻣ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻼﺟر ﻦﯿﻌﺑرأ ﺎﻧاﻮﻋأ

.ﺎﻫﺮﻜﻣ ﺖﻌﯾﺎﺑ ﻂﻫر ﺔﻌﺑرأ ﺮﯿﻏ

By my life, if youasws were on truth, they would have answered youasws and supported youasws and helped youasws, but yourasws claim was false and they did not accept it. And I heard youasws with my own ears and youasws said to Abu Sufyan – when he said to you, ‘They have overcome the kingdom of the sonsaww of yourasws uncleas, O son of Abu Talibasws, and the ones who have overcome youasws are the disgraced tribes of Qureish; Taym and Ady’, and he claimed that he will help you – so youasws said: ‘If Iasws find as helpers, forty men from the Emigrants and the helpers, from the former ones, Iasws would resist this man’. So when youaswsdid not find any apart from a group of four, youasws paid allegiance abhorrently’.

ﺔﯾوﺎﻌﻤﻟ ﺎﺑاﻮﺟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ بﺎﺘﻛ * 6 *

ﻚﺑﺎﺘﻛ تأﺮﻗ ﺪﻘﻓ ،ﺪﻌﺑ ﺎﻣأ ،ﻢﯿﺣﺮﻟا نﺎﻤﺣﺮﻟا ﷲا ﻢﺴﺑ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻪﯿﻟإ ﺐﺘﻜﻓ :لﺎﻗ

ﻰﻠﻋ ﻞﯿﻠﺠﻟا ﺐﻄﺨﻟاو ﻢﯿﻈﻌﻟا ءﻼﺒﻟا ﻦﻣو ،ﻚﻣﻼﻛ ﻦﻣ ﻪﯿﻓ ﺖﺒﻨﻃأو كﺪﯾ ﻪﯿﻓ ﺖﻄﺧ ﺎﻤﻣ ﻲﺒﺠﻌﺗ ﺮﺜﻜﻓ

ﻢﻠﻌﺗ ﻦﻣ ﻦﺑاو ﻢﻠﻌﺗ ﻦﻣ ﺖﻧأو ،ﻪﺘﺻﺎﺧ وأ ﻢﻫﺮﻣأ ﺔﻣﺎﻋ ﻲﻓ ﺮﻈﻨﯾ وأ ﻢﻠﻜﺘﯾ ﻚﻠﺜﻣ نﻮﻜﯾ نأ ﺔﻣﻷا هﺬﻫ

باﻮﺠﺑ ﺖﺒﺘﻛ ﺪﻗ ﺎﻤﯿﻓ ﻚﺒﯿﺟﺄﺳو ﺖﻤﻠﻋ ﺪﻗ ﻦﻣ ﻦﺑاو ﺖﻤﻠﻋ ﺪﻗ ﻦﻣ ﺎﻧأو

6 – Letter of Amir-ul-Momineenasws in

answer to Muawiya

(Sulaym) said, ‘So Amir-ul-Momineenasws wrote to him: ‘In the Name of Allahazwj the Beneficent, the Merciful. Having said that, Iasws have

read your letter and was very surprised at what was written in it by your hand, and amplifying your words. And from the great afflictions and the grave matter upon this community is that there would be someone like you who would speak or consider public matters or for special ones, and you know who you are whose son you are, and Iasws the one you have known and you know whose sonasws Iaswsam, and Iasws am answering you what you have written, with the answer.

ﻮﻫ ﻪﻧﺈﻓ ،ﺔﻘﺒﻃ ﻦﺷ ﻖﻓاو ﺎﻤﻛ ﻚﻟ ﻖﻓاﻮﻤﻟا،وﺮﻤﻋ ﺔﻐﺑﺎﻨﻟا ﻦﺑا كﺮﯾزو ﻻو ﺖﻧأ ﻪﻠﻘﻌﺗ ﻚﻨﻇأ ﻻ

.ﻪﺑﺎﺤﺻأ ةدﺮﻣو ﺲﯿﻠﺑإ ﻪﯿﻓ ﺎﻤﻛﺮﻀﺣو ،ﻚﻟ ﻪﻨﯾزو بﺎﺘﻜﻟا اﺬﻬﺑ كﺮﻣأ يﺬﻟا

Iasws do not think that you are saying it, nor your Vizier Ibn Naabagat Amro, who is as compatible for you just as the layers are, for he is the one who ordered you to write this letter and has decorated himself to you, and Ibleesla was present with you two along with hisla outcast companions.

ﺮﺸﻋ ﻲﻨﺛا هﺮﺒﻨﻣ ﻰﻠﻋ ىآر ﻪﻧأ ﻲﻨﻓﺮﻋو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻧﺮﺒﺧأ ﺪﻘﻟ ﷲاو

ةرﻮﺻ ﻰﻠﻋ نﻮﻟﺰﻨﯾو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﺒﻨﻣ نوﺪﻌﺼﯾ ﺶﯾﺮﻗ ﻦﻣ لﻼﺿ ﺔﻤﺋأ ،ﻼﺟر

ﻚﻠﻤﯾ ﻢﻛو ﻼﺟر ﻼﺟر ﻢﻬﺋﺎﻤﺳﺄﺑ ﻲﻧﺮﺒﺧ ﺪﻗ .ﻢﯿﻘﺘﺴﻤﻟا طاﺮﺼﻟا ﻦﻋ ﻢﻫرﺎﺑدأ ﻰﻠﻋ ﻪﺘﻣأ نودﺮﯾ ،دوﺮﻘﻟا

،ﺶﯾﺮﻗ ﻦﻣ ﻦﯿﻔﻠﺘﺨﻣ ﻦﯿﯿﺣ ﻦﻣ نﻼﺟرو ﺔﯿﻣأ ﻲﻨﺑ ﻦﻣ ﻢﻬﻨﻣ ةﺮﺸﻋ .ﺪﺣاو ﺪﻌﺑ ﺪﺣاو ﻢﻬﻨﻣ ﺪﺣاو ﻞﻛ

ﺮﯿﻏ ﻲﻓ قاﺮﻬﯾ مد ﻦﻣ ﺲﯿﻠﻓ .ﻢﻬﺑاﺬﻋ ﻊﯿﻤﺟ ﻞﺜﻣو ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﺎﻌﯿﻤﺟ ﺔﻣﻷا رازوأ ﻞﺜﻣ ﺎﻤﻬﯿﻠﻋ

.هرزو ﺎﻤﻬﯿﻠﻋ نﺎﻛ ﻻإ ﻖﺣ ﺮﯿﻐﺑ ﻢﻜﺣ ﻻو ﺎﻣاﺮﺣ ﻰﺸﻐﯾ جﺮﻓ ﻻو ﻪﻘﺣ

By Allahazwj, the Rasool Allahsaww has informed me, and made it known to me that hesaww saw twelve men upon hissaww Pulpit, being imams of misguidance from the Qureish, ascending the Pulpit of the Rasool Allahsaww and descending from it, who had faces of monkeys. They were reverting the community back upon its heels from the Straight Path. Hesaww informed measws of their names, man after man, and for how long they will be ruling for, each one of them after the other. Ten of them are from the Clan of Umayya, and two men from different tribes of Qureish. Upon these two will be the like of sins of the entire community up to the Day of Judgement, and the like of their Punishments. There is no one whose blood will be shed

unjustifiably, nor a woman violated, nor an unlawful command issued but its sin will be upon these two (Abu Bakr and Umar).

ﷲا دﺎﺒﻋو ﻼﺧد ﷲا بﺎﺘﻛ اﻮﻠﻌﺟ ﻼﺟر ﻦﯿﺛﻼﺛ اﻮﻐﻠﺑ اذإ صﺎﻌﻟا ﻲﺑأ ﻲﻨﺑ نإ) :لﻮﻘﯾ ﻪﺘﻌﻤﺳو

.(ﻻود ﷲا لﺎﻣو ﻻﻮﺧ

And Iasws heard himsaww say that: ‘When the Clan of Abu Al-Aas reaches to thirty men, they will take the Book of Allahazwj to deceive by, and the servants of Allahazwj under their authority, and the wealth of Allahazwjfor their own.

ﻖﺤﻟﺎﺑ عﺪﺻأ نأ ﻲﻧﺮﻣأ ﷲا نإ .ﻲﻠﺜﻤﻛ ﺖﺴﻟ ﻚﻧإ ،ﻲﺧأ ﺎﯾ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗو

ﻒﻠﻜﺗ ﻻ ﷲا ﻞﯿﺒﺳ ﻲﻓ ﺪﻫﺎﺟ) :لﺎﻘﻓ ،ﻲﺴﻔﻨﺑ ﻮﻟو ﺪﻫﺎﺟأ نأ ﻲﻧﺮﻣأو سﺎﻨﻟا ﻦﻣ ﻲﻨﻤﺼﻌﯾ ﻪﻧأ ﻲﻧﺮﺒﺧأو

.ﻦﯾﺪﻫﺎﺠﻤﻟا ﺖﻧأو ﺎﻧأ ﺖﻨﻜﻓ ،(لﺎﺘﻘﻟا ﻰﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ضﺮﺣ) :لﺎﻗو ،(ﻚﺴﻔﻧ ﻻإ

And the Rasool Allahsaww said: ‘O mysaww brotherasws, yourasws situation is not like minesaww, in that Allahazwj has Ordered measws that Isaww should declare the truth and Informed mesaww that Heazwj will Protect mesaww from the people, and Ordered mesaww that Isaww should struggle even though Isaww may be alone. So Heazwj Said: “[4:84] Fight then in Allah's way; this is not imposed

on you except In relation to yourself” , and Said: “and rouse the

believers to fight” , for Isaww and youasws are the Holy Warriors.

ﻻو ﻲﺑ ﻻإ ﻦﯾﺪﻟا فﺮﻌﯾ ﻻ ﻪﻧﻷ لﺎﺘﻘﻟﺎﺑ ﷲا ﻲﻧﺮﻣأ ﻢﺛ ،لﺎﺘﻘﺑ ﺮﻣؤأ ﻢﻟ ﺖﺜﻜﻣ ﺎﻣ ﺔﻜﻤﺑ ﺖﺜﻜﻣ ﺪﻗو

ﻪﺑ ﷲا ﻢﻫﺮﻣأ ﺎﻣ يﺪﻌﺑ نﻮﻋﺪﯾ سﺎﻨﻟا نإو .ماﺮﺤﻟاو لﻼﺤﻟاو دوﺪﺤﻟاو مﺎﻜﺣﻷاو ﻦﻨﺴﻟا ﻻو ﻊﺋاﺮﺸﻟا

،ﻪﯿﻓ ﻢﻬﯿﻠﻋ ﻪﺒﺘﺷا ﻻو ﻦﯿﻠﻫﺎﺟ ﺮﯿﻏ ﻦﯾﺪﻤﻌﺘﻣ ،ﻚﺘﺠﺣ ﻦﻣ تﺮﻬﻇأ ﺎﻣو ﻚﺘﯾﻻو ﻦﻣ ﻚﯿﻓ ﻢﻬﺗﺮﻣأ ﺎﻣو

.ﻚﯿﻓ ﷲا لﺰﻧأ ﺎﻣ ﺔﻔﻟﺎﺨﻣ ﻞﺒﻗ كﻮﺗأ ﺎﻤﻟ ﺎﻤﯿﺳ ﻻو

And Isaww have stayed at Mecca (for the duration) Isaww stayed, then Allahazwj Ordered mesaww for the fighting because the Religion could not be recognised except by mesaww, nor the Law, nor the Sunnah and the Regulations, and the Limits, and the Permissibles and the Prohibition. And that the people, after mesaww, will leave what Allahazwj has Ordered them for, and what Heazwj Ordered them

regarding youasws from yourasws Wilayah, and what has been made apparent from yourasws arguments, deliberately, not out of ignorance or their doubts with regards to youasws, in particular their opposition to what Allahazwj had Sent down regarding youasws beforehand.

ﻢﻬﺗﺬﺑﺎﻧ نإ ﻚﻧﺈﻓ ﻚﻣد ﻦﻘﺣاو كﺪﯾ ﻒﻔﻛﺎﻓ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ نإو ﻢﻫﺪﻫﺎﺠﻓ ﻢﻬﯿﻠﻋ ﺎﻧاﻮﻋأ تﺪﺟو نﺈﻓ

ﻢﻫﺬﺑﺎﻨﻓ كوﺬﺑﺎﻧو ﻚﻟ اﻮﺑﺎﺠﺘﺳا نإو ،عﺪﻓ ﻻإو ﻖﺤﻟا ﻰﻠﻋ ﻢﻬﻠﻤﺣﺎﻓ كﻮﻋﺎﻃأو كﻮﻌﺒﺗ نإو ،كﻮﻠﺘﻗ

ﻚﻣد ﻦﻘﺣاو كﺪﯾ ﻒﻜﻓ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ نإو ،ﻢﻫﺪﻫﺎﺟو

So, if youasws were to find helpers against them, fight them, and if youasws do not find helpers, restrain yourasws hand, and save yourasws blood, for if youasws oppose them, they will kill youasws. And if they follow youasws and obey youasws, carry them towards the truth, otherwise let them be. If they respond to youaswsby opposing youasws, so oppose them and fight them. And if youasws do not find helpers, so restrain yourasws hand and save yourasws blood.

ﺖﺴﻟ ﻲﺧأ ﺎﯾ ﻚﻧإ .ﻢﻬﯿﻠﻋ ﺔﺠﺤﻟا ﻞﻌﺠﺗ نأ ﻦﻋﺪﺗ ﻼﻓ ﻚﻟ اﻮﺒﯿﺠﺘﺴﯾ ﻢﻟ ﻢﻬﺗﻮﻋد نإ ﻚﻧأ ﻢﻠﻋاو

ﻲﻘﺣ نأو ﷲا لﻮﺳر ﻲﻧأ ﻢﻠﻌﯾ ﻢﻟ ﻪﻧإو ﻚﯿﻓ ﷲا لﺰﻧأ ﺎﻣ ﻢﻬﻟ تﺮﻬﻇأو ﻚﺘﺠﺣ ﺖﻤﻗأ ﺪﻗ ﻲﻧإ ،ﻲﻠﺜﻣ

ﻢﻟ ﻢﻬﻨﻋ ﺖﻜﺳ نﺈﻓ ،كﺮﻣﺄﺑ ﺖﻤﻗو ﻚﺘﺠﺣ تﺮﻬﻇأ ﺪﻗ ﺖﻨﻛ ﻲﻧﺈﻓ ،ﻚﻟ تﺮﻬﻇأ ﻰﺘﺣ نﺎﺒﺟاو ﻲﺘﻋﺎﻃو

.ﻚﻨﻣ اﻮﻠﺒﻘﯾ ﻢﻟو ﻚﻟ اﻮﺒﯿﺠﺘﺴﯾ ﻢﻟ نإو ﻢﻫﻮﻋﺪﺗ نأ ﺐﺣأ ﻲﻧأ ﺮﯿﻏ ،ﻢﺛﺄﺗ ﻢﻟ تﻮﻋدو ﺖﻤﻜﺣ نإو ﻢﺛﺄﺗ

And know that if youasws call them and they do not answer youasws do not let them be if youasws have already established the argument against them. Youasws, O mysaww brother, are not (in a situation) like minesaww. Isaww have established yourasws argument and manifested to them what Allahazwj has Sent down regarding youasws, and they do not know that Isaww am the Rasool Allahsaww and that mysaww rights and obedience to mesaww are both Obligatory until Isaww manifested it to youasws, for Isaww had already manifested yourasws

argument,

and

established

it

with

yourasws command. So if youasws are silent from them, youasws will not be sinning, and that if youasws were to order them and call, them youasws will (still) not be sinning, but Isaww would love it if youasws call

them even though they do not respond to youasws and do not accept from youasws.

ﺮﯿﻏ ﻦﻣ ﻢﺗﺪﻫﺎﺟو ﻢﻬﺗﺬﺑﺎﻧو مﻮﻘﻟا ﺖﻀﻫﺎﻧ نإ ﻚﯿﻠﻋ فﺎﺧأ ﻲﻧﺈﻓ ،ﺶﯾﺮﻗ ﺔﻤﻠﻇ ﻚﯿﻠﻋ ﺮﻫﺎﻈﺘﯾو

ﻦﻣ ﺔﯿﻘﺘﻟاو ،ضرﻷا ﻲﻓ ﷲا ﺪﺒﻌﯾ ﻻو ﷲا رﻮﻧ ﺄﻔﻄﯿﻓ كﻮﻠﺘﻘﯾ نأ ﻢﻬﺑ يﻮﻘﺗ ناﻮﻋأ ﺔﺌﻓ ﻚﻌﻣ نﻮﻜﯾ نأ

.ﻪﻟ ﺔﯿﻘﺗ ﻻ ﻦﻤﻟ ﻦﯾد ﻻو ﷲا ﻦﯾد

And the Qureish will exhibit injustice to youasws, so Isaww fear for youasws that the people will reject you and youasws should only oppose them and fight against them when youasws find helpers with youasws by whom youasws can strengthen by, otherwise they will try to eleminate youasws. So they would attempt to extinguish the Light of Allahsaww so that there will be no one worshipping Allahazwj in Hisazwj earth, and the dissimulation is from the Religion of Allahazwj, and there is no Religion to the one who has no dissimulation for him.

ﻒﻠﺘﺨﯾ ﻢﻟو ىﺪﻬﻟا ﻰﻠﻋ ﻢﻬﻌﻤﺠﻟ ءﺎﺷ ﻮﻟو ،ﺔﻣﻷا هﺬﻫ ﻦﯿﺑ فﻼﺘﺧﻻاو ﺔﻗﺮﻔﻟا ﻰﻀﻗ ﺪﻗ ﷲا نإو

ﻮﻟو ،ﻪﻠﻀﻓ ﻞﻀﻔﻟا اذ لﻮﻀﻔﻤﻟا ﺪﺤﺠﯾ ﻢﻟو هﺮﻣأ ﻦﻣ ءﻲﺷ ﻲﻓ عزﺎﻨﺘﯾ ﻢﻟو ﻪﻘﻠﺧ ﻦﻣ ﻻو ﻢﻬﻨﻣ نﺎﻨﺛا

ﺎﯿﻧﺪﻟا ﻞﻌﺟ ﷲاو .هﺮﯿﺼﻣ ﻦﯾأ ﻖﺤﻟا ﻢﻠﻌﯾو ﻢﻟﺎﻈﻟا بﺬﻜﯾ ﻰﺘﺣ ﺮﯿﯿﻐﺘﻟا ﻪﻨﻣ نﺎﻛو ﺔﻤﻘﻨﻟا ﻢﻬﻨﻣ ﻞﺠﻋ ءﺎﺷ

ﻦﯾﺬﻟا يﺰﺠﯾو اﻮﻠﻤﻋ ﺎﻤﺑ اوؤﺎﺳأ ﻦﯾﺬﻟا يﺰﺠﯿﻟ) ،بﺎﻘﻌﻟاو باﻮﺜﻟا راد ةﺮﺧﻵا ﻞﻌﺟو لﺎﻤﻋﻷا راد

.ﻪﺋﺎﻀﻘﺑ ﻰﺿرو ﺎﻤﯿﻠﺴﺗو ﻪﺋﻼﺑ ﻰﻠﻋ اﺮﺒﺻو ﻪﺋﺎﻤﻌﻧ ﻰﻠﻋ ﷲ اﺮﻜﺷ :ﺖﻠﻘﻓ .(ﻰﻨﺴﺤﻟﺎﺑ اﻮﻨﺴﺣأ

And that Allahazwj has Judged that there be sects and differences in this community, and had Heazwj so Desired, Heazwj would have Gathered them on Guidance and no two from them would have differed, nor would anyone from Hisazwj creatures would have disputed with regards to anything from Hisazwj Commands, and the lower ones would not have struggled against the preferred ones for their preferences.

And had Heazwj so Desired, Heazwj would Hasten the Revenge, and Change them until the oppressor would be falsified and they would come to know where the truth lies. And Allahazwj has made the world to be a House of deeds, and made the Hereafter to be the House of Reward and Punishment. “[53:31] Yea, to Allah belongs

all that is in the heavens and on earth: so that He rewards those

who do evil, according to their deeds, and He rewards those

who do good, with what is best” . So Isaww said: ‘Thanks be to Allahazwjfor Hisazwj Favours, and Iasws observe patience on Hisazwj afflictions and submit to them, and Isaww am pleased with Hisazwj Judgement’.

ﻲﯿﺻو ﺖﻧأو ﻲﺧأ ﺖﻧأو ،ﻲﻌﻣ ﻚﺗﻮﻣو ﻚﺗﺎﯿﺣ نﺈﻓ ﺮﺸﺑأ ،ﻲﺧأ ﺎﯾ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗ ﻢﺛ

ﻚﻟو ،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأو ،ﻲﺘﻨﺳ ﻰﻠﻋ ﻞﺗﺎﻘﺗ ﺖﻧأو ،ﻲﺛراو ﺖﻧأو يﺮﯾزو ﺖﻧأو

.هﻮﻠﺘﻘﯾ نأ اودﺎﻛو ﻪﯿﻠﻋ اوﺮﻫﺎﻈﺗو ﻪﻠﻫأ ﻪﻔﻌﻀﺘﺳا ذإ ﺔﻨﺴﺣ ةﻮﺳأ نورﺎﻬﺑ

Then hesaww said: ‘O mysaww brotherasws, receive good news for yourasws life and yourasws passing away are with mesaww, and youasws are mysaww successorasws, and youasws are mysaww Vizier, and youasws are mysaww inheritor, and youasws will fight upon mysaww Sunnah, and youasws are from measws of the status which Harounas had from Musaasws, and for youasws, with Harounas is the best example when hisas people considered himas to be weak, and overcame himas and had plotted to kill himas.

تاﺮﺗو رﺪﺑ دﺎﻘﺣأ ،مﻮﻗ روﺪﺻ ﻲﻓ ﻦﺋﺎﻐﺿ ﺎﻬﻧﺈﻓ ﻚﯿﻠﻋ ﻢﻫﺮﻫﺎﻈﺗو كﺎﯾإ ﺶﯾﺮﻗ ﻢﻠﻈﻟ ﺮﺒﺻﺎﻓ

نإو ،ﻢﻬﺑ ﻢﻫﺪﻫﺎﺠﯾ نأ ﺎﻧاﻮﻋأ ﺪﺟﻮﻓ اﻮﻠﺿ نإ ﻪﻣﻮﻗ ﻲﻓ ﻪﻔﻠﺨﺘﺳا ﻦﯿﺣ نورﺎﻫ ﺮﻣأ ﻰﺳﻮﻣ نإو .ﺪﺣأ

ﺎﻧاﻮﻋأ ﻢﻬﯿﻠﻋ تﺪﺟو نإ ،ﻚﻟﺬﻛ ﺖﻧأ ﻞﻌﻓﺎﻓ .ﻢﻬﻨﯿﺑ قﺮﻔﯾ ﻻو ﻪﻣد ﻦﻘﺤﯾو هﺪﯾ ﻒﻜﯾ نأ ﺎﻧاﻮﻋأ ﺪﺠﯾ ﻢﻟ

كﻮﻋﺎﻃأو كﻮﻌﺒﺗ نإو ،كﻮﻠﺘﻗ ﻢﻬﺗﺬﺑﺎﻧ نإ ﻚﻧﺈﻓ ،ﻚﻣد ﻦﻘﺣاو كﺪﯾ ﻒﻔﻛﺎﻓ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ نإو ﻢﻫﺪﻫﺎﺠﻓ

.ﻖﺤﻟا ﻰﻠﻋ ﻢﻬﻠﻤﺣﺎﻓ

So observe patience to the injustice of the Qureish towards youasws and what they will be coming up against youasws, for there are grudges in the hearts of the people, the malice of Badr and the animosities of Ohad. And that Musaas had ordered Harounas when heas left himas behind among hisas people that if they go astray and heas find helpers heas should fight against them by these (helpers), but if heas does not find helpers then heas should restrain hisas hand and save hisas blood, and not create differences among them. So youasws should do like that, and if youasws find helpers against them,

so fight against them, and if youasws do not find helpers, so youasws should restrain yourasws hand and save yourasws blood, for if youasws confront them, they will kill youasws, and if they follow youasws, and obey youasws, carry them to the truth.

ﻰﻟإ سﺎﻨﻟا ﻊﺟﺮﯾ نأ ﻚﯿﻠﻋ فﻮﺨﺗأ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ اذإ ﻚﻣد ﻦﻘﺤﺗو كﺪﯾ ﻒﻜﺗ ﻢﻟ نإ ﻚﻧأ ﻢﻠﻋاو

ﻚﻟ نﻮﺒﺻﺎﻨﻟا ﻚﻠﻬﯿﻟ ﻢﻬﻋداو ﻢﻬﯿﻠﻋ ﺔﺠﺤﻟا ﺮﻬﻈﺘﺳﺎﻓ ،ﷲا لﻮﺳر ﻲﻧﺄﺑ دﻮﺤﺠﻟاو مﺎﻨﺻﻷا ةدﺎﺒﻋ

.ﺔﺻﺎﺨﻟاو ﺔﻣﺎﻌﻟا ﻢﻠﺴﯾو ﻚﯿﻠﻋ نﻮﻏﺎﺒﻟاو

And know that if youasws do not restrain yourasws hand and save yourasws blood when youasws do not find helpers for yourselfasws, Isaww fear for youasws, that the people will revert back to worshipping the idols and will dispute that Isaww am the Rasool Allahsaww. So, show the arguments against them and call them, so that those who are Nasibis (hate youasws) and the rebels against youasws will be destroyed, whilst the general public and certain people will remain safe.

ﻰﻠﻋ ﺖﻠﺗﺎﻗ ﺎﻤﻛ نآﺮﻘﻟا ﻞﯾوﺄﺗ ﻰﻠﻋ ﻞﺗﺎﻘﻓ ﺔﻨﺴﻟاو بﺎﺘﻜﻟا ﺔﻣﺎﻗإ ﻰﻠﻋ ﺎﻧاﻮﻋأ ﺎﻣﻮﯾ تﺪﺟو اذﺈﻓ

ﺪﺤﺟو ىدﺎﻋو ،ةواﺪﻌﻟﺎﺑ ﻚﺋﺎﯿﺻوأ ﻦﻣ ﺪﺣﻷ وأ ﻚﻟ ﻪﺴﻔﻧ ﺐﺼﻧ ﻦﻣ ﺔﻣﻷا ﻦﻣ ﻚﻠﻬﯾ ﺎﻤﻧﺈﻓ ،ﻪﻠﯾﺰﻨﺗ

.ﻪﯿﻠﻋ ﻢﺘﻧأ ﺎﻣ فﻼﺨﺑ نادو

So, the day youasws find helpers for establishing the Book and the Sunnah, fight them over the explanation of the Quran just as Isaww fought over its Revelation. But, the one from the community who harbours hatred towards youasws (the Nasibis), or towards any oneasws from yourasws successorsasws by being inimical will perish, for they would have made it to be a Religion all that which opposes youasws.

يرﺎﻔﻐﺘﺳاو ﻢﻜﯿﻠﻋ ﻲﻤﺣﺮﺗ نﺎﻛ ﺎﻣ ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃ ﻰﻠﻋو ﻚﯿﻠﻋ ﺖﻤﺣﺮﺗ ﻮﻟ ،ﺔﯾوﺎﻌﻣ ﺎﯾ يﺮﻤﻌﻟو

.ﺎﺑاﺬﻋو ﺔﻨﻌﻟ ﻢﻜﻟ يرﺎﻔﻐﺘﺳاو ﻢﻜﯿﻠﻋ ﻲﻤﺣﺮﺗ ﷲا ﻞﻌﺠﯾ ﻞﺑ ،ﻼﻃﺎﺑ ﻖﺤﯿﻟ ﻢﻜﻟ

And by myasws life, O Muawiya, if Iasws were to invoke Mercy upon you and upon Talha and Al-Zubayr, myasws invocation towards

you and myasws seeking of Forgiveness for you would not make falsehood to be truth, but Allahazwj would Make myasws invocation to you and my seeking of Forgiveness for you to be a Curse and a Punishment.

ﻚﻟﺎﻨﺘﺳا ﻦﻤﻣ ﺔﻟﻼﺿو ﺔﻋﺪﺑ نﻮﻫأو ﺎﺒﻧذ ﺮﻐﺻأ ﻻو ﺎﻣﺮﺟ ﺮﻘﺣﺄﺑ ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃو ﺖﻧأ ﺎﻣو

ﻢﻟأ) :لﻮﻘﯾ ﷲا نﺈﻓ ،ﺎﻨﺑﺎﻗر ﻰﻠﻋ ﻢﻛﻼﻤﺣو ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻤﻠﻇ ﻢﻜﻟ ﺎﺌﻃوو ﻪﻣﺪﺑ ﺐﻠﻄﺗ يﺬﻟا ﻚﺒﺣﺎﺼﻟو

ىﺪﻫأ ءﻻﺆﻫ اوﺮﻔﻛ ﻦﯾﺬﻠﻟ نﻮﻟﻮﻘﯾو تﻮﻏﺎﻄﻟاو ﺖﺒﺠﻟﺎﺑ نﻮﻨﻣﺆﯾ بﺎﺘﻜﻟا ﻦﻣ ﺎﺒﯿﺼﻧ اﻮﺗوأ ﻦﯾﺬﻟا ﻰﻟإ ﺮﺗ

ﻦﻣ ﺐﯿﺼﻧ ﻢﻬﻟ مأ اﺮﯿﺼﻧ ﻪﻟ ﺪﺠﺗ ﻦﻠﻓ ﷲا ﻦﻌﻠﯾ ﻦﻣو ﷲا ﻢﻬﻨﻌﻟ ﻦﯾﺬﻟا ﻚﺌﻟوأ ﻼﯿﺒﺳ اﻮﻨﻣآ ﻦﯾﺬﻟا ﻦﻣ

ﻦﺤﻧو سﺎﻨﻟا ﻦﺤﻨﻓ ،(ﻪﻠﻀﻓ ﻦﻣ ﷲا ﻢﻫﺎﺗآ ﺎﻣ ﻰﻠﻋ سﺎﻨﻟا نوﺪﺴﺤﯾ مأ اﺮﯿﻘﻧ سﺎﻨﻟا نﻮﺗﺆﯾ ﻻ اذﺈﻓ ﻚﻠﻤﻟا

.نودﻮﺴﺤﻤﻟا

And neither are you, or Talha and Al-Zubayr any less criminal, nor are your sins any smaller, and any lesser in your heresies (innovations) and straying from the ones who facilitated these for you (Abu Bakr and Umar) and for your companion (Usman) whose blood that you seek, and made it easy for you to oppress usasws, the Peopleasws of the Household, and burdened you upon ourasws necks, for Allahazwj has Said “[4:51] Have you not seen those to whom a

portion of the Book has been given? They believe in idols and

false deities and say of those who disbelieve: These are better

guided in the path than those who believe. [4:52] Those are they

whom Allah has cursed, and whomever Allah curses you shall

not find any helper for him. [4:53] Or have they a share in the

kingdom? But then they would not give to people even the

speck in the date stone. [4:54] Or do they envy the people for

what Allah has given them of His grace?” , so weasws are the people and weasws are the envied ones’.

ﻪﺑ ﻦﻣآ ﻦﻣ ﻢﻬﻨﻤﻓ ﺎﻤﯿﻈﻋ ﺎﻜﻠﻣ ﻢﻫﺎﻨﯿﺗآو ﺔﻤﻜﺤﻟاو بﺎﺘﻜﻟا ﻢﯿﻫاﺮﺑإ لآ ﺎﻨﯿﺗآ ﺪﻘﻓ) :ﻞﺟو ﺰﻋ ﷲا لﺎﻗ

عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ ﺔﻤﺋأ ﻢﻬﯿﻓ ﷲا ﻞﻌﺟ نأ ﻢﯿﻈﻌﻟا ﻚﻠﻤﻟﺎﻓ ،(اﺮﯿﻌﺳ ﻢﻨﻬﺠﺑ ﻰﻔﻛو ﻪﻨﻋ ﺪﺻ ﻦﻣ ﻢﻬﻨﻣو

ﻲﻓ ﻪﻧوﺮﻜﻨﺗو ﻢﯿﻫاﺮﺑإ لآ ﻲﻓ ﻚﻟﺬﺑ نوﺮﻘﺗ ﻢﻠﻓ .ةﻮﺒﻨﻟا ﺔﻤﻜﺤﻟاو بﺎﺘﻜﻟاو ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا

؟ﺪﻤﺤﻣ لآ

Allahazwj Mighty and Majestic Says “[4:54] But indeed We have

given to Ibrahim's children the Book and the wisdom, and We

have given them a grand kingdom. [4:55] So of them is he who

believes in him, and of them is he who turns away from him,

and Hell is sufficient to burn” , so the Great Kingdom is that Allahazwj Made Imamsasws to be among them, the one who obeys themasws has obeyed Allahazwj, and the one who disobeys themasws has disobeyed Allahazwj, and the book, and the Wisdom, and the Prophet-hood. Why do you accept that with regards to the Progeny of Ibrahimas, and are denying it with regards to the Progenyasws of Muhammadsaww?

باﺮﻋأ ،باﺮﻋﻷاو ﻦﻤﯿﻟاو مﺎﺸﻟا ةﺎﻐﻃ ﻦﻣ ﻚﻠﺒﻗ ﻦﻣو ﻚﺒﺣﺎﺻو ﺖﻧأ ﺎﻬﺑ ﺮﻔﻜﺗ نﺈﻓ :ﺔﯾوﺎﻌﻣ ﺎﯾ

ﻦﯾﺮﻓﺎﻜﺑ ﺎﻬﺑ اﻮﺴﯿﻟ ﺎﻣﻮﻗ ﺎﻬﺑ ﷲا ﻞﻛو ﺪﻘﻓ ،ﺔﻣﻷا ةﺎﻔﺟ ﺮﻀﻣو ﺔﻌﯿﺑر

O Muawiya, so if you are denying it along with your companions, and the ones before you from the tyrants of Syria, and Yemen, and the Bedouins, the Bedouins of Rabi’a (a tribe) and Muzar (a tribe), the betrayers of the community, so Allahazwj has Empowered by it a people who will not be denying it.

ﻢﻬﻧاذآ ﻲﻓ نﻮﻨﻣﺆﯾ ﻻ ﻦﯾﺬﻟاو ﻦﯿﻨﻣﺆﻤﻠﻟ ءﺎﻔﺷو ﺔﻤﺣرو ىﺪﻫو رﻮﻧو ﻖﺣ نآﺮﻘﻟا نإ :ﺔﯾوﺎﻌﻣ ﺎﯾ

.ﻰﻤﻋ ﻢﻬﯿﻠﻋ ﻮﻫو ﺮﻗو

O Muawiya, the Quran is ‘Haq’ (a Truth), and ‘Noor’ (a Light), and a Guidance, and a Mercy, and a Healing for the believers, and the ones who do not believe in their ears and accept, so it is a blindness to them.

در ﺪﻗو ﻻإ رﺎﻨﻟا ﻰﻟإ ةﺎﻋﺪﻟاو ﺔﻟﻼﻀﻟا فﺎﻨﺻأ ﻦﻣ ﺎﻔﻨﺻ عﺪﯾ ﻢﻟ ﻪﻟﻼﺟ ﻞﺟ ﷲا نإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

ﻪﻤﻠﻋ ﺪﻗ ﻢﻬﯿﻠﻋ ﺎﻘﻃﺎﻧ ﺎﻌﻃﺎﻗ ﺎﻧآﺮﻗ ﻢﻬﯿﻓ لﺰﻧأو ،ﻢﻬﻋﺎﺒﺗا ﻦﻋ ﻪﯿﻓ ﻰﻬﻧو نآﺮﻘﻟا ﻲﻓ ﻢﻬﯿﻠﻋ ﺞﺘﺣاو ﻢﻬﯿﻠﻋ

.ﻪﻠﻬﺟ ﻦﻣ ﻪﻠﻬﺟو ﻪﻤﻠﻋ ﻦﻣ

O Muawiya, Allahazwj Majestic is Hisazwj Majesty, did not Leave any type from the variety of misguidance and the callers to the Fire except that Heazwj has Challenged (Rebutted) it and has Argued against them in the Quran, and has Forbidden it in Hisazwj Book to follow them, and has Sent down regarding them a Quran which cut

them off and Spoken against them, so the one who knows it knows it, and the one who is ignorant of it is ignorant of it.

ﻦﻄﺑو ﺮﻬﻇ ﺎﻬﻟو ﻻإ ﺔﯾآ نآﺮﻘﻟا ﻦﻣ ﺲﯿﻟ :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ ﻲﻧإو

لآ ﻦﺤﻧ نﻮﺨﺳاﺮﻟا ،(ﻢﻠﻌﻟا ﻲﻓ نﻮﺨﺳاﺮﻟاو ﷲا ﻻإ ﻪﻠﯾوﺄﺗ ﻢﻠﻌﯾ ﺎﻣو) ،ﻞﯾوﺄﺗ ﻪﻟ نإو ﻻإ فﺮﺣ ﻪﻨﻣ ﺎﻣو

.ﺪﻤﺤﻣ

And Iasws heard from the Rasool Allahsaww say: ‘There is no Verse in the Quran except that it has for it an apparent, and a hidden, and there is no letter from it except that there is an explanation for it, “[3:7] but none knows its interpretation except

Allah, and those who are firmly rooted in knowledge” , The onesaswsfirmly rooted in knowledge are usasws, the Progenyasws of Muhammadsaww.

نأو ،(بﺎﺒﻟﻷا ﻮﻟوأ ﻻإ ﺮﻛﺬﯾ ﺎﻣو ﺎﻨﺑر ﺪﻨﻋ ﻦﻣ ﻞﻛ ﻪﺑ ﺎﻨﻣآ) :اﻮﻟﻮﻘﯾ نأ ﺔﻣﻷا ﺮﺋﺎﺳ ﷲا ﺮﻣأو

ﻪﻤﻠﻌﻟ ﻢﻬﻨﻣ ﺮﻣﻷا ﻲﻟوأ ﻰﻟإو لﻮﺳﺮﻟا ﻰﻟإ هودر ﻮﻟو) :ﷲا لﺎﻗ ﺪﻗو ﺎﻨﯿﻟإ ﻪﻤﻠﻋ اودﺮﯾو ﺎﻨﻟ اﻮﻤﻠﺴﯾ

.ﻪﻧﻮﺒﻠﻄﯾو ﻪﻨﻋ نﻮﻟﺄﺴﯾ ﻦﯾﺬﻟا ﻢﻫ ،(ﻢﻬﻨﻣ ﻪﻧﻮﻄﺒﻨﺘﺴﯾ ﻦﯾﺬﻟا

And Allahazwj Ordered the rest of the community that they should say “[3:7] We believe in it, it is all from our Lord; and none do

mind except those having understanding.” And that they should submit to usasws and refer their knowledge to usasws, and Allahazwj has Said “[4:83] and if they had referred it to the

Messenger and to those in authority among them, those among

them who can search out the knowledge of it would have known

it” , theyasws are the ones who should be asked about it and sought.

ﺔﯾوﺎﻌﻣ ﻲﻓ ﺎﺘﻟﺰﻧ نﺎﺘﯾآ

ﺎﻧوﺪﻠﻗو ﺎﻧﻮﻌﺒﺗاو ﺎﻨﻟ اﻮﻤﻠﺳ - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﻦﯿﺣ - سﺎﻨﻟا نأ ﻮﻟ يﺮﻤﻌﻟ

ﺎﻤﻣ ﺮﺜﻛأ ﺎﻨﻣ ﻢﻬﺗﺎﻓ ﺎﻤﻓ ﺔﯾوﺎﻌﻣ ﺎﯾ ﺖﻧأ ﺎﻬﯿﻓ ﺖﻌﻤﻃ ﺎﻤﻟو ،ﻢﻬﻠﺟرأ ﺖﺤﺗ ﻦﻣو ﻢﻬﻗﻮﻓ ﻦﻣ اﻮﻠﻛﻷ ﻢﻫرﻮﻣأ

.ﻢﻬﻨﻣ ﺎﻨﺗﺎﻓ

Two Verses Descended regarding Muawiya

By myasws life, had the people – when the Rasool Allahsaww passed away – submitted to usasws, and followed usasws, and emulated usasws (done ourasws Taqleed) in their affairs, they would have eaten from above them and from underneath their feet, from what you coveted with regards to it. O Muawiya, when you desired for the caliphate, it did not harm usasws as much as the harm weasws are going to get from them (referring to what would happen afterwards, shahadad of all Imamsasws).

نﻮﻤﻠﻌﺗ ﻻو ﺎﻫﺮﻫﺎﻇ ﻰﻠﻋ كؤاﺮﻈﻧو ﺖﻧأ ﺎﻫﻮﻠﺘﺗ نآﺮﻘﻟا ﻦﻣ ﺔﯾآ ﺔﺻﺎﺧ ﻚﯿﻓو ﻲﻓ ﷲا لﺰﻧأ ﺪﻘﻟو

(اﺮﯿﺴﯾ ﺎﺑﺎﺴﺣ ﺐﺳﺎﺤﯾ فﻮﺴﻓ ﻪﻨﯿﻤﯿﺑ ﻪﺑﺎﺘﻛ ﻲﺗوأ ﻦﻣ ﺎﻣﺄﻓ) :ﺔﻗﺎﺤﻟا ةرﻮﺳ ﻲﻓ ﻲﻫو ،ﺎﻬﻨﻃﺎﺑو ﺎﻬﻠﯾوﺄﺗ

ىﺪﻫ مﺎﻣإو ﺔﻟﻼﺿ مﺎﻣإ ﻞﻜﺑ ﻰﻋﺪﯾ ﻪﻧأ ﻚﻟذو ،ﺔﯾﻵا ﺮﺧآ ﻰﻟإ (ﻪﻟﺎﻤﺸﺑ ﻪﺑﺎﺘﻛ ﻲﺗوأ ﻦﻣ ﺎﻣأو) :ﻪﻟﻮﻗ ﻰﻟإ

.ﻚﺑ ﻰﻋﺪﯾو ﻲﺑ ﻰﻋﺪﯿﻓ هﻮﻌﯾﺎﺑ ﻦﯾﺬﻟا ﻪﺑﺎﺤﺻأ ﺎﻤﻬﻨﻣ ﺪﺣاو ﻞﻛ ﻊﻣو

And Allahazwj has Sent down Verses from the Quran regarding myselfasws and you especially. You and those who have your vision recite it upon its apparent (meaning) and are unaware of its explanation and its hidden (Baatin), and this is in Surah Al-Haqqah “[69:19] Then as to him who is given his book in his

right hand, [84:8] He shall be reckoned with by an easy

reckoning” (Please note that half of the above Verse is now in Surah Al-Inshiqaaq) up to Hisazwj Words “[69:25] And as for him

who is given his book in his left hand” up to the end of the Verse, and that Heazwj will Call every imam of misguidance and every Imamasws of Guidance, and along with each one of them will be his companions who paid allegiance to him. So Heazwj will Call them (myaswscompanions) with measws and Heazwj Call them (your companions) with you.

ﻰﻟإ (ﻪﯿﺑﺎﺴﺣ ﺎﻣ ردأ ﻢﻟو ﻪﯿﺑﺎﺘﻛ توأ ﻢﻟ ﻲﻨﺘﯿﻟ ﺎﯾ) :لﻮﻘﯾ يﺬﻟا ﺔﻠﺴﻠﺴﻟا ﺐﺣﺎﺻ ﺖﻧأو ،ﺔﯾوﺎﻌﻣ ﺎﯾ

مﺎﻣإ ﻞﻛ ﻚﻟﺬﻛو ،ﻚﯿﻓ ﻪﻟﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺖﻌﻤﺳ ﺪﻘﻟ ﷲاو ،ﺺﺼﻘﻟا ﺮﺧآ

.ﻪﺑاﺬﻋو ﷲا يﺰﺧ ﻦﻣ ﻚﻟذ ﻞﺜﻣ ﻪﻟ كﺪﻌﺑ نﻮﻜﯾو ﻚﻠﺒﻗ نﺎﻛ ﺔﻟﻼﺿ

O Muawiya, and you are the companion in the chains

(69:32) who will be saying “[69:25] O would that my book had

never been given me: [69:26] And I had not known what my

account was” up to the end of the story (the Verses following this one). By Allahazwj, Iasws have heard that from the Rasool Allahsaww speaking about you, and similarly for every imam of misguidance who was before you, and the ones who will be coming after you, similar words of disgrace from Allahazwj and of Hisazwj Punishment.

ﺔﯿﻣأ ﻲﻨﺑ ﻲﻓ ﺖﻟﺰﻧ ﺔﯾآ

ﺔﻧﻮﻌﻠﻤﻟا ةﺮﺠﺸﻟاو سﺎﻨﻠﻟ ﺔﻨﺘﻓ ﻻإ كﺎﻨﯾرأ ﻲﺘﻟا ﺎﯾؤﺮﻟا ﺎﻨﻠﻌﺟ ﺎﻣو) :ﻞﺟو ﺰﻋ ﷲا لﻮﻗ ﻢﻜﯿﻓ لﺰﻧو

ﻰﻠﻋ ﺔﻟﻼﻀﻟا ﺔﻤﺋأ ﻦﻣ ﺎﻣﺎﻣإ ﺮﺸﻋ ﻲﻨﺛا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ىآر ﻦﯿﺣ ﻚﻟذو ،(نآﺮﻘﻟا ﻲﻓ

ﻲﻨﺑ ﻦﻣ ةﺮﺸﻋو ﺶﯾﺮﻗ ﻦﻣ ﻦﯿﻔﻠﺘﺨﻣ ﻦﯿﯿﺣ ﻦﻣ نﻼﺟر ،ىﺮﻘﻬﻘﻟا ﻢﻫرﺎﺑدأ ﻰﻠﻋ سﺎﻨﻟا نودﺮﯾ هﺮﺒﻨﻣ

،صﺎﻌﻟا ﻲﺑأ ﻦﺑ ﻢﻜﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺒﺳو ﻚﻨﺑاو ﺖﻧأو ﻪﻣﺪﺑ ﺐﻠﻄﺗ يﺬﻟا ﻚﺒﺣﺎﺻ ةﺮﺸﻌﻟا لوأ ،ﺔﯿﻣأ

ﷲا لﻮﺳر ءﺎﺴﻨﻟ ﻊﻤﺘﺳا ﻦﯿﺣ ﺪﻟو ﺎﻣو هدﺮﻃو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻨﻌﻟ ﺪﻗو ،ناوﺮﻣ ﻢﻬﻟوأ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

Verse Revealed regarding the Clan of

Umayya

And regarding you Descended the Statement of Allahazwj Mighty and Majestic “[17:60] and We did not make the vision which We

showed you but a trial for men and the cursed tree in the Quran

as well” , and that was when the Messenger saw (in a dream) twelve imam from the imams of misguidance upon hissaww Pulpit, reverting the people backwards upon their heels. Two men from two different tribes from Qureish, and ten from the Clan of Umayya.

The first of the ten is your companion whose blood you are seeking (Usman), and you, and your son, and seven from the sons

of Al-Hakam Bin Abu Al-A’as, the first of them being Marwaan. And the Rasool Allahsaww has cursed him, and expelled him along with his son when they were intently listening in to the (conversations) of the wives of the Rasool Allahsaww.

ﺖﻌﻤﺳ ﺪﻗو .ﺎﺑاﻮﺛ ﺎﯿﻧﺪﻟا ﺎﻨﻟ ضﺮﯾ ﻢﻟو ﺎﯿﻧﺪﻟا ﻰﻠﻋ ةﺮﺧﻵا ﺎﻨﻟ ﷲا رﺎﺘﺧا ﺖﯿﺑ ﻞﻫأ ﺎﻧإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

ﻦﯿﺛﻼﺛ صﺎﻌﻟا ﻲﺑأ ﻮﻨﺑ ﻎﻠﺑ اذإ) :لﻮﻘﯾ ،ﻚﺒﺤﯾﻮﺻو كﺮﯾزوو ﺖﻧأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.(ﻻود ﷲا لﺎﻣو ﻻﻮﺧ ﷲا دﺎﺒﻋو ﻼﺧد ﷲا بﺎﺘﻛ اوﺬﺨﺗا ﻼﺟر

O Muawiya, for usasws, the Peopleasws of the Household, Allahazwj has Chosen the Hereafter instead of the world, and Allahazwj was not Pleased with the world as a Reward for usasws. And you and your Vizier (Amro Al-A’as) and your companions have heard the Rasool Allahsaww say: ‘When the Clan of Abu Al-A’as reach thirty men, they will take the Book of Allahazwj to deceive by, and the servants of Allahazwj as their followers, and the wealth of Allahazwj for their own’.

ﺰﻋ ﷲا ﻰﻟإ ﻢﻫﻮﻋﺪﯾ ﻮﻫو ﻪﻣﻮﻗ ﻪﻠﺘﻗو ﺢﺑذ ﻰﯿﺤﯾو رﺎﺸﻨﻤﻟﺎﺑ ﺮﺸﻧ ﺎﯾﺮﻛز ﷲا ﻲﺒﻧ نإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

نإ) :ﷲا لﺎﻗ ،ﻦﻤﺣﺮﻟا ءﺎﯿﻟوأ اﻮﺑرﺎﺣ ﺎﻤﯾﺪﻗ نﺎﻄﯿﺸﻟا ءﺎﯿﻟوأ نإ .ﷲا ﻰﻠﻋ ﺎﯿﻧﺪﻟا ناﻮﻬﻟ ﻚﻟذو ،ﻞﺟو

ﻢﻫﺮﺸﺒﻓ سﺎﻨﻟا ﻦﻣ ﻂﺴﻘﻟﺎﺑ نوﺮﻣﺄﯾ ﻦﯾﺬﻟا نﻮﻠﺘﻘﯾو ﻖﺣ ﺮﯿﻐﺑ ﻦﯿﯿﺒﻨﻟا نﻮﻠﺘﻘﯾو ﷲا تﺎﯾﺂﺑ نوﺮﻔﻜﯾ ﻦﯾﺬﻟا

.(ﻢﯿﻟأ باﺬﻌﺑ

O Muawiya, the Prophetas of Allahazwj Zakariya was sawn by a chainsaw, and Yahyaas was slaughtered, and hisas people killed himas, and heas was calling them to Allahazwj Mighty and Majestic, and that is how disgraceful the world is to Allahazwj. The friends of Satanla have always been at war with the friends of the Beneficentazwj. Allahazwj Says “[3:21] Surely (as for) those who

disbelieve in the communications of Allah and slay the

prophets unjustly and slay those among men who enjoin

justice, announce to them a painful chastisement” .

مد ﻦﻣ ﻲﺘﯿﺤﻟ نﻮﺒﻀﺨﯿﺳ ﻪﺘﻣأ نأ ﻲﻧﺮﺒﺧأ ﺪﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ ،ﺔﯾوﺎﻌﻣ ﺎﯾ

ﻚﻨﺑا نأو ،ﻢﺴﻟﺎﺑ ارﺪﻏ ﻦﺴﺤﻟا ﻲﻨﺑا ﻞﺘﻘﺘﺳ ﻚﻧأو ،يﺪﻌﺑ ﻦﻣ ﺔﻣﻷا ﻲﻠﺘﺳو ،ﺪﻬﺸﺘﺴﻣ ﻲﻧإو ،ﻲﺳأر

.ﺔﯿﻧاﺰﻟا ﻦﺑا ﻪﻨﻣ ﻚﻟذ ﻲﻠﯾ ،ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﻞﺘﻘﯿﺳ ﷲا ﻪﻨﻌﻟ ﺪﯾﺰﯾ

O Muawiya, the Rasool Allahsaww has informed measws that hisasws community will dye myasws beard with the blood from myasws head, and Iasws will be martyred, and after measws the community will follow you, and you will kill myasws son Al-Hassanasws treacherously by posion, and that your son Yazeed, may Allahazwj Curse him, will kill myasws sonasws Al-Husaynasws, that (deed) will be carried out by the son of a whore.

ﺔﻣﻷا ﻰﻠﻋ ﺔﯿﻣأ ﻲﻨﺑ ﻂﻠﺴﺗ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ هرﺎﺒﺧإ

هﺪﻟو ﻦﻣ ﺔﺴﻤﺧو ﻢﻜﺤﻟا ﻦﺑ ناوﺮﻣ ﺪﻟوو صﺎﻌﻟا ﻲﺑأ ﺪﻟو ﻦﻣ ﺔﻌﺒﺳ كﺪﻌﺑ ﻦﻣ ﺎﻬﯿﻠﯿﺳ ﺔﻣﻷا نأو

،ةدﺮﻘﻟا ﺐﺛاﻮﺗ هﺮﺒﻨﻣ ﻰﻠﻋ نﻮﺒﺛاﻮﺘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻫآر ﺪﻗ ﺎﻣﺎﻣإ ﺮﺸﻋ ﻲﻨﺛا ﺔﻠﻤﻜﺗ

ﷲا نأو .ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﺎﺑاﺬﻋ سﺎﻨﻟا ﺪﺷأ ﻢﻬﻧأو ،ىﺮﻘﻬﻘﻟا ﻢﻫرﺎﺑدأ ﻰﻠﻋ ﷲا ﻦﯾد ﻦﻋ ﻪﺘﻣأ نودﺮﯾ

.ﺮﺠﺣ ﻞﻛ ﺖﺤﺗ ﻢﻬﻠﺘﻘﯾو ﻢﻬﺑ ﷲا ﻢﻬﻟﺬﯾ ،قﺮﺸﻟا ﻦﻣ ﻞﺒﻘﺗ دﻮﺳ تﺎﯾاﺮﺑ ﻢﻬﻨﻣ ﺔﻓﻼﺨﻟا جﺮﺨﯿﺳ

Hisasws news about the domination of

the Clan of Umayya over the

community

And that the community, after you will flow on to seven from the sons of Abu Al-A’as, and five from the sons of Marwan Bin Al-Hakam, thereby completing the twelve Imams that the Rasool Allahsaww had seen jumping upon hissaww Pulpit like the jumping of the monkeys, reverting the community from the Religion of Allahazwj backwards upon its heels, and upon them will be the severest Punishment on the Day of Judgement. And that Allahazwj will Take the Caliphate out from them by the black flags coming from the East. Allahazwj will Humiliate them (Clan of Umayya) by them, and they will kill them under every stone.

مﻼﺴﻟا ﻪﯿﻠﻋ يﺪﻬﻤﻟا مﺎﻣﻹا رﻮﻬﻇ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ رﺎﺒﺧإ

ﻪﺒﻠﻗ ﻦﻣ ﷲا عﺰﻧ ﺪﻗ ﻆﯿﻠﻏ ﻆﻓ ﺐﻠﻘﻟا سﻮﻜﻨﻣ فﺎﺟ ﻒﻠﺟ نﻮﻌﻠﻣ مﻮﺸﻣ كﺪﻟو ﻦﻣ ﻼﺟر نأو

ﺚﻌﺒﯿﻓ .ﻮﻫ ﻢﻛ ﻦﺑاو ﻪﺘﻔﺻوو ﻪﺘﯿﻤﺴﻟ ﺖﺌﺷ ﻮﻟو ﻪﯿﻟإ ﺮﻈﻧأ ﻲﻧﺄﻛ ،ﺐﻠﻛ ﻦﻣ ﻪﻟاﻮﺧأ ،ﺔﻤﺣﺮﻟاو ﺔﻓأﺮﻟا

ﻲﻛز يﺪﻟو ﻦﻣ ﻞﺟر ﻪﻨﻣ بﺮﻬﯾو ،ﺶﺣاﻮﻔﻟاو ﻞﺘﻘﻟا ﻲﻓ ﺎﻬﯿﻓ نﻮﻓﺮﺴﯿﻓ ﺎﻬﻧﻮﻠﺧﺪﯿﻓ ﺔﻨﯾﺪﻤﻟا ﻰﻟإ ﺎﺸﯿﺟ

ﻮﻫ ﻢﻛ ﻦﺑاو ﻪﻤﺳا فﺮﻋﻷ ﻲﻧإو .ارﻮﺟو ﺎﻤﻠﻇ ﺖﺌﻠﻣ ﺎﻤﻛ ﺎﻄﺴﻗو ﻻﺪﻋ ضرﻷا ﻸﻤﯾ يﺬﻟا ،ﻲﻘﻧ

.ﻪﯿﺑأ مﺪﺑ ﺮﺋﺎﺜﻟا ﻮﻫو ،ﺪﯾﺰﯾ ﻚﻨﺑا ﻪﻠﺘﻘﯾ يﺬﻟا ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﺪﻟو ﻦﻣ ﻮﻫو .ﻪﺘﻣﻼﻋو ﺬﺌﻣﻮﯾ

News from Amir-ul-

Momineenasws about the appearance

of the Imam Al-Mahdiasws

And that a man from your sons, and evil, accursed, rude, unpleasant, deficient of the heart, vulgar, harsh, and from whom Allahazwj has Removed leniency and mercy, whose maternal uncles will be from dogs, it is as if Iaswscan see him and had Iasws so wished, Iasws would have named him, and described him, and how old he will be, so he will send an army to Al-Medina.

So they will enter it, and there will be looting and destruction in it, including the reckless killings (of innocents) and stripping the honours of women. (After this) A man from myasws sonsasws, pure and holy, who will fill the earth with justice and equity just as it was filled with injustice and inequity, they will flee from him. And Iasws know hisasws name, and how old heasws will be on that day, and hisasws signs. And heasws will be from the sonsaswsof myasws sonasws Al-Husaynasws who will be killed by your son Yazeed, and heasws will avenge the blood of hisasws fatherasws.

ﻢﺛ .ﺖﯾﺰﻟا رﺎﺠﺣأ ﺪﻨﻋ ﺎﯾﺮﺑ ﺎﯿﻛز يﺪﻟو ﻦﻣ ﻼﺟر ﺶﯿﺠﻟا ﻚﻟذ ﺐﺣﺎﺻ ﻞﺘﻘﯾو ﺔﻜﻣ ﻰﻟإ بﺮﻬﯿﻓ

اﻮﻠﺧد اذﺈﻓ ،ﻢﻬﻟﻮﯿﺧ تﺎﻤﺳو ﻢﻬﺋﺎﻤﺳأو ﻢﻬﺗﺪﻋو ﻢﻫﺮﯿﻣأ ﻢﺳا ﻢﻠﻋﻷ ﻲﻧإو ،ﺔﻜﻣ ﻰﻟإ ﺶﯿﺠﻟا ﻚﻟذ ﺮﯿﺴﯾ

تﻮﻓ ﻼﻓ اﻮﻋﺰﻓ ذإ ىﺮﺗ ﻮﻟو) :ﻞﺟو ﺰﻋ ﷲا لﺎﻗ .ﻢﻬﺑ ﷲا ﻒﺴﺧ ضرﻷا ﻢﻬﺑ تﻮﺘﺳاو ءاﺪﯿﺒﻟا

(ﺐﯾﺮﻗ نﺎﻜﻣ ﻦﻣ اوﺬﺧأو

Heasws will go to Mecca, and the commander of the army (opposing himasws) will kill a pure man from myaswssons at a place with stones of oil (Ahjaar AL-Zayt). Then that army will travel to Mecca, and Iasws know the name of its Emir (leader), and their number, and their names, and the description of their horses. So when they enter Al-Bayda, the earth will spread out and Allahazwj will Make it to swallow them up. Allahazwj Mighty and Majestic has Said “[34:51] And could you see when they shall become

terrified, but (then) there shall be no escape and they shall be

seized upon from a near place” .

ﻦﻣ ﻪﻬﺟو ﷲا ﺐﻠﻘﯾ ﺪﺣاو ﻞﺟر ﺮﯿﻏ ﺪﺣأ ﺶﯿﺠﻟا ﻚﻟذ ﻦﻣ ﻰﻘﺒﯾ ﻼﻓ - ﻢﻜﻣاﺪﻗأ ﺖﺤﺗ ﻦﻣ :لﺎﻗ -

.هﺎﻔﻗ ﻞﺒﻗ

Heasws said: ‘(The ground will shift) from underneath their feet –

so there will not remain from that army anyone apart from one man, whose face will have been turned from the scruff of his neck.

ﻲﻧإ ﷲاو .ﻒﯾﺮﺨﻟا عﺰﻘﻛ عﺰﻗ ضرﻷا فاﺮﻃأ ﻦﻣ نﻮﻌﻤﺘﺠﯾ ﺎﻣاﻮﻗأ يﺪﻬﻤﻠﻟ ﷲا ﺚﻌﺒﯾو

ﺰﻋ ﷲا لﺎﻗ ،عﺮﻀﺘﯾو ﻲﻜﺒﯾو ﺔﺒﻌﻜﻟا يﺪﻬﻤﻟا ﻞﺧﺪﯿﻓ .ﻢﻬﺑﺎﻛر خﺎﻨﻣو ﻢﻫﺮﯿﻣأ ﻢﺳاو ﻢﻬﺋﺎﻤﺳأ فﺮﻋﻷ

ﻞﻫأ ﺔﺻﺎﺧ ﺎﻨﻟ اﺬﻫ (ضرﻷا ءﺎﻔﻠﺧ ﻢﻜﻠﻌﺠﯾو ءﻮﺴﻟا ﻒﺸﻜﯾو هﺎﻋد اذإ ﺮﻄﻀﻤﻟا ﺐﯿﺠﯾ ﻦﻣأ) :ﻞﺟو

.ﺖﯿﺒﻟا

And Allahazwj will Send for Al-Mahdiasws a people. Heazwj will Gather them from the corners of the earth like the gathering of the clouds in autumn. By Allahazwj, Iasws know their names, and the name of their Emir (leader), and where their rides will stop. So Al-Mahdiasws will enter the Kaabah, and heasws will be crying and Praying. Allahazwj Mighty and Majestic has Said : ‘Amma Ya Jeebo

isterra Izajaa “[27:62] Or, Who answers the distressed one

when he calls upon Him and removes the evil, and He will make

you successors in the earth.” This is exclusively for usasws, the Peopleasws of the Household. (This Verse is frequently used for asking for health and recovering from hardships by Muslims)

ﺔﯾوﺎﻌﻤﻟ ﻪﺗﻼﺳاﺮﻣ ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ فﺪﻫ

اذإ حﺮﻔﺘﺳ ﻚﻧأو ،ﻪﺑ ﻊﻔﺘﻨﺗ ﻻ ﻚﻧأ ﻢﻠﻋﻷ ﻲﻧإو بﺎﺘﻜﻟا اﺬﻫ ﻚﯿﻟإ ﺖﺒﺘﻛ ﺪﻘﻟ ،ﺔﯾوﺎﻌﻣ ﺎﯾ ﷲاو ﺎﻣأ

.ﻦﯾﺮﻓﺎﻜﻟا ﻦﻤﻟ ةﺮﺧﻵﺎﺑ ﻚﻧأو ﻚﻟﺎﺑ ﻦﻣ ﺖﺴﯿﻟ ةﺮﺧﻵا نﻷ ،كﺪﻌﺑ ﻚﻨﺑاو ﺮﻣﻷا ﻲﻠﺘﺳ ﻚﻧأ ﻚﺗﺮﺒﺧأ

.ﺔﻣاﺪﻨﻟا ﻪﻌﻔﻨﺗ ﻢﻟ ﻦﯿﺣ ﺎﻨﺑﺎﻗر ﻰﻠﻋ ﻚﻠﻤﺣو ﻚﻟ ﺮﻣﻷا اﺬﻫ ﺲﺳأ ﻦﻣ مﺪﻧ ﺎﻤﻛ مﺪﻨﺘﺳو

The objective of Amir-ul-

Momineenasws from the

correspondence with Muawiya

But, by Allahazwj, O Muawiya, Iasws have written to you this letter, and Iasws know that you will not benefit by it, and you will be happy when Iasws informed you that you will have the command, and your son after you, because the Hereafter is not in your mind, and without (securing) the Hereafter you are from the deniers (Kafir). And you will regret just like the one who gave you the command regretted it, and burdened you upon ourasws necks, but his regret will not benefit him.

سوؤرو ﻲﺘﻌﯿﺸﻟ ﻚﻟذ ﺦﺴﻨﯾ نأ ﻲﺒﺗﺎﻛ تﺮﻣأ ﻲﻧإ :ﻪﺑ ﺖﺒﺘﻛ ﺎﻤﺑ ﻚﯿﻟإ بﺎﺘﻜﻟا ﻰﻟإ ﻲﻧﺎﻋد ﺎﻤﻣو

ﻰﻟإ ﺔﻟﻼﻀﻟا ﻦﻣ ﺎﻨﺑو ﻪﺑ ﷲا ﻪﺟﺮﺨﯿﻓ ﻚﻠﺒﻗ ﻦﻤﻣ ﺪﺣاو هأﺮﻘﯾ وأ ،ﻚﻟﺬﺑ ﻢﻬﻌﻔﻨﯾ نأ ﷲا ﻞﻌﻟ ﻲﺑﺎﺤﺻأ

.ﻚﯿﻠﻋ ﺞﺘﺣأ نأ ﺖﺒﺒﺣأو ،ﻢﻬﺘﻨﺘﻓو ﻚﺑﺎﺤﺻأ ﻢﻠﻇو ﻚﻤﻠﻇ ﻦﻣو ىﺪﻬﻟا

And from what Iasws have been invited to write to you with what Iasws have written, Iasws ordered my scribe to make a copy of that for myasws Shiites, and the chiefs of myasws friends, and it is for Allahazwj to Make them to benefit by that, or if anyone from before you were to read it, so Allahazwj will Take them by it and by usasws, out from straying and into the Guidance, and from your injustices and the injustices of your companions and their strife, And Iasws preferred to argue against you’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺮﯿﺧﻷا ﺔﯾوﺎﻌﻣ باﻮﺟ * 7 *

(ﺎﯿﻧﺪﻟا ﻚﻠﻤﻧ ﺎﻨﻟ ﺎﺌﯿﻨﻫو ،ةﺮﺧﻵا ﻚﻠﻤﺗ ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ ﻚﻟ ﺎﺌﯿﻨﻫ) :ﺔﯾوﺎﻌﻣ ﻪﯿﻟإ ﺐﺘﻜﻓ

7 – The fin Al-answer of Muawiya to

Amir-ul-Momineenasws

So Muawiya wrote to himasws, ‘Congratulations to youasws, O Abu Al-Hassanasws for the Kingdom of the Hereafter, and congratulations to us for our kingdom in the world.

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Document Outline

- HADITH 21

- INTENSE LOVE OF THE RASOOL ALLAHsaww FOR THE TWO IMAMS AL-HASANAYN MAY PEACE BE UPON THEM BOTH

- The Rasool Allahsaww is asked for a drink

- Upon the shoulders of the Rasool Allahsaww

- Wrestling in the presence of the Rasool Allahsaww

- The Rasool Allahsaww addressed themasws both as Imamsasws

- Al-Husaynasws ascends upon the back of the Rasool Allahsawwduring the Prostration

- Al-Hassanasws upon the shoulder of the Rasool Allahsaww on the Pulpit

- HADITH 22

- SERMON OF AMRO BIN AL-AAS IN SYRIA AGAINST AMIR-UL-MOMINEENasws

- 2 – Sermon of Amir-ul-Momineenasws in Al-Basra in refutation of Ibn Al-Aas

- What the community encountered from its liars and its hypocrites

- 3 – How Muawiya gathered the people of Syria on taking the revenge for Usman

- HADITH 23

- THE SECRET MESSAGE FROM MUAWIYA TO ZIYAD

- Dealings of Muawiya with regards to the Arab tribes

- Dealings of Muawyia regarding the non-Arabs and the slaves

- How was the greed of Muawiya regarding the Caliphate and how he obtained it

- The command of Muawiya of insulting the non-Arabs

- Muawiya associates Ziyad with Abu Sufyan

- Dealings of Umar regarding the insult of the non-Arabs and the reason for that

- Innovations of Umar by the tongue of Muawiya

- Sulaym copies the secret letter

- HADITH 24

- THE PROPHETsaww ESTABLISHES THE PROOF ON AYESHA REGARDING THE RIGHT OF ALIasws

- HADITH 25

- MESSAGES BETWEEN AMIR-UL-MOMINEENasws AND MUAWIYA DURING THE BATTLE OF SIFFEEN

- 1 – Message from Muawiya to Amir-ul-Momineenasws

- The cursing of Amir-ul-Momineenasws and showing Affaction to Abu Bakr, and Umar, and Usman and distancing from them

- Usurpation of the Caliphate by the tongue (words) of Muawiya

- 2 – Letter from Amir-ul-Momineenasws to Muawiya

- 3 – Reaction of Muawiya to the message of Amir-ul-Momineenasws

- 4 – Appeal of Amir-ul-Momineenasws to the Muslims in Siffeen

- Virtues of Aliasws are countless

- Aliasws is the best of the successors

- Declaration of Al-Wilayah in Ghadeer Khumm

- HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’ (PURIFICATION)

- The ‘Truthful’ in the Quran, theyasws are the Imamsasws

- The Witnesses upon the people, in the Quran, theyasws are the Imamsasws

- Hadith Al-Saqalayn (The Two Weighty Things) and the text of the names of the twelve Imamsasws

- Dissimulation of Amir-ul-Momineenasws (regarding) Abu Bakr, and Umar and Usman

- Views of Muawiya regarding Al-Saqifa and the evidence on truth

- 6 – Letter of Amir-ul-Momineenasws in answer to Muawiya

- Two Verses Descended regarding Muawiya

- Verse Revealed regarding the Clan of Umayya

- Hisasws news about the domination of the Clan of Umayya over the community

- News from Amir-ul-Momineenasws about the appearance of the Imam Al-Mahdiasws

- The objective of Amir-ul-Momineenasws from the correspondence with Muawiya

- 7 – The finAl-answer of Muawiya to Amir-ul-Momineenasws

Table of Contents

HADITH 21

INTENSE LOVE OF THE RASOOL ALLAHsaww FOR THE TWO IMAMS AL-HASANAYN MAY PEACE BE UPON THEM BOTH

The Rasool Allahsaww is asked for a drink

Upon the shoulders of the Rasool Allahsaww

Wrestling in the presence of the Rasool Allahsaww

The Rasool Allahsaww addressed themasws both as Imamsasws

Al-Husaynasws ascends upon the back of the Rasool Allahsawwduring the Prostration

Al-Hassanasws upon the shoulder of the Rasool Allahsaww on the Pulpit

HADITH 22

SERMON OF AMRO BIN AL-AAS IN SYRIA AGAINST AMIR-UL-MOMINEENasws

2 – Sermon of Amir-ul-Momineenasws in Al-Basra in refutation of Ibn Al-Aas

What the community encountered from its liars and its hypocrites

3 – How Muawiya gathered the people of Syria on taking the revenge for Usman

HADITH 23

THE SECRET MESSAGE FROM MUAWIYA TO ZIYAD

Dealings of Muawiya with regards to the Arab tribes

Dealings of Muawyia regarding the non-Arabs and the slaves

How was the greed of Muawiya regarding the Caliphate and how he obtained it

The command of Muawiya of insulting the non-Arabs

Muawiya associates Ziyad with Abu Sufyan

Dealings of Umar regarding the insult of the non-Arabs and the reason for that

Innovations of Umar by the tongue of Muawiya

Sulaym copies the secret letter

HADITH 24

THE PROPHETsaww ESTABLISHES THE PROOF ON AYESHA REGARDING THE RIGHT OF ALIasws

HADITH 25

MESSAGES BETWEEN AMIR-UL-MOMINEENasws AND MUAWIYA DURING THE BATTLE OF SIFFEEN

1 – Message from Muawiya to Amir-ul-Momineenasws

The cursing of Amir-ul-Momineenasws and showing Affaction to Abu Bakr, and Umar, and Usman and distancing from them

Usurpation of the Caliphate by the tongue (words) of Muawiya

2 – Letter from Amir-ul-Momineenasws to Muawiya

3 – Reaction of Muawiya to the message of Amir-ul-Momineenasws

4 – Appeal of Amir-ul-Momineenasws to the Muslims in Siffeen

Virtues of Aliasws are countless

Aliasws is the best of the successors

Declaration of Al-Wilayah in Ghadeer Khumm

HADITH OF THE ‘KISA’ (BLANKET) AND THE VERSE OF THE ‘TAT’HEER’ (PURIFICATION)

The ‘Truthful’ in the Quran, theyasws are the Imamsasws

The Witnesses upon the people, in the Quran, theyasws are the Imamsasws

Hadith Al-Saqalayn (The Two Weighty Things) and the text of the names of the twelve Imamsasws

Dissimulation of Amir-ul-Momineenasws (regarding) Abu Bakr, and Umar and Usman

Views of Muawiya regarding Al-Saqifa and the evidence on truth

6 – Letter of Amir-ul-Momineenasws in answer to Muawiya

Two Verses Descended regarding Muawiya

Verse Revealed regarding the Clan of Umayya

Hisasws news about the domination of the Clan of Umayya over the community

News from Amir-ul-Momineenasws about the appearance of the Imam Al-Mahdiasws

The objective of Amir-ul-Momineenasws from the correspondence with Muawiya

7 – The finAl-answer of Muawiya to Amir-ul-Momineenasws