HADEETH 14

ﻦﯾﺪﻟا ﻲﻓ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ تﺎﺿاﺮﺘﻋاو عﺪﺑ (14)

INNOVATIONS AND OBJECTIONS OF

ABU BAKR AND UMAR IN THE

RELIGION

ﻻإ ﺎﻬﯿﻓ ﺲﯿﻟ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﺠﺴﻣ ﻲﻓ ﺔﻘﻠﺣ ﻰﻟإ ﺖﯿﻬﺘﻧا :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ لاق

ﻦﺑ ﺪﻌﺳ ﻦﺑ ﺲﯿﻗو ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣو داﺪﻘﻤﻟاو رذ ﻲﺑأو نﺎﻤﻠﺳ ﺮﯿﻏ ﻲﻤﺷﺎﻫ

.ةدﺎﺒﻋ

Aban narrates from Sulaym who said, ‘I ended up near a group in the Masjid of the Messenger of Allahsaww. There was no one in it except for the Hashimites, apart from Salmanar, and Abu Dharrar, and Al-Miqdadar, and Muhammad Bin Abu Bakr, and Umar Bin Abu Salma, and Qays Bin Sa’d Bin Abada’.

ﻪﻟﺎﻤﻌﻟ ﺮﻤﻋ ﻢﯾﺮﻐﺗ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ عﺪﺑ * 1 *

؟ﻪﻟﺎﻤﻋ ﻊﯿﻤﺟ مﺮﻏأ ﺎﻤﻛ اﺬﻔﻨﻗ مﺮﻐﯾ نأ ﻦﻣ ﻪﻌﻨﻣ ﺮﻤﻋ ىﺮﺗ ﺎﻣ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ سﺎﺒﻌﻟا لﺎﻘﻓ

ﺎﻬﺑﺮﺿ ﺔﺑﺮﺿ ﻪﻟ ﺮﻜﺷ :لﺎﻗ ﻢﺛ ،عﻮﻣﺪﻟﺎﺑ هﺎﻨﯿﻋ ﺖﻗروﺮﻏا ﻢﺛ ﻪﻟﻮﺣ ﻦﻣ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺮﻈﻨﻓ

.ﺞﻠﻣﺪﻟا ﻪﻧﺄﻛ هﺮﺛأ ﺎﻫﺪﻀﻋ ﻲﻓو ﺖﺗﺎﻤﻓ ،طﻮﺴﻟﺎﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ

1 – Innovations of Abu Bakr and Umar

– Umar fines the workers

Al-Abbas said to Aliasws, ‘What is yourasws opinion on Umar not penalising Qunfuz like he had penalised the rest of the workers?’ So Aliasws looked at the ones around himasws, then hisasws eyes filled up with tears, then heasws said: ‘In appreciation for the strike which he struck at Fatimaasws, with the whip. Sheasws passed away, and on herasws shoulder was the effect of it, like a bruise and swelling’.

ﻦﻣ ﻪﺒﺣﺎﺻو ﻞﺟﺮﻟا اﺬﻫ ﺐﺣ ﻦﻣ ﺔﻣﻷا هﺬﻫ بﻮﻠﻗ ﺖﺑﺮﺷأ ﺎﻤﻣ ﺐﺠﻌﻟا :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ﻢﺛ

نﺎﻛ ﺎﻣ ﺔﻧﺎﯿﺧ ﻢﻬﯾﺪﯾأ ﻲﻓ لﺎﻤﻟا اﺬﻫ نﺎﻛو ﺔﻧﻮﺧ ﻪﻟﺎﻤﻋ نﺎﻛ ﻦﺌﻟ ﻪﺛﺪﺣأ ﺊﯿﺷ ﻞﻛ ﻲﻓ ﻪﻟ ﻢﯿﻠﺴﺘﻟاو ،ﻪﻠﺒﻗ

ﻦﺌﻟو ؟ﻪﻔﺼﻧ كﺮﺘﯾو ﻪﻔﺼﻧ ﺬﺧﺄﯾ ﻪﻟ ﺎﻤﻓ ،ﻦﯿﻤﻠﺴﻤﻟا ﺊﯿﻓ ﻪﻧﺈﻓ ﻪﻠﻛ هﺬﺧﺄﯾ نأ ﻪﻟ نﺎﻛو ،ﻪﻛﺮﺗ ﻪﻟ ﻞﺣ

ﻮﻟو .ﺎﻬﻓﺎﺼﻧأ ﺬﺧأ ﺎﻤﻧإو ،اﺮﯿﺜﻛ ﻻو ﻼﯿﻠﻗ ﻢﻬﻨﻣ ﺎﺌﯿﺷ ﻻو ﻢﻬﻟاﻮﻣأ ﺬﺧﺄﯾ نأ ﻪﻟ ﻞﺣ ﺎﻤﻓ ﺔﻧﻮﺧ ﺮﯿﻏ اﻮﻧﺎﻛ

اﺮﯿﺜﻛ ﻻو ﻼﯿﻠﻗ ﻢﻬﻨﻣ ﺬﺧﺄﯾ نأ ﻪﻟ ﻞﺣ ﺎﻣ ﺔﻨﯿﺒﻟا ﻢﻬﯿﻠﻋ ﻢﻘﺗ ﻢﻟو ﺎﻬﺑ اوﺮﻘﯾ ﻢﻟ ﻢﺛ ﺔﻧﺎﯿﺧ ﻢﻬﯾﺪﯾأ ﻲﻓ ﺖﻧﺎﻛ

ﺮﯿﻏ اﻮﻧﺎﻛ ﻦﺌﻟو ،ﻢﻬﻠﻤﻌﺘﺴﯾ نأ ﻪﻟ ﻞﺣ ﺎﻣ ﺔﻧﻮﺧ اﻮﻧﺎﻛ ﻦﺌﻟ ﻢﻬﻟﺎﻤﻋأ ﻰﻟإ ﻢﻫﺎﯾإ ﻪﺗدﺎﻋإ ﻚﻟذ ﻦﻣ ﺐﺠﻋأو

.ﻢﻬﻟاﻮﻣأ ﻪﻟ ﺖﻠﺣ ﺎﻣ ﺔﻧﻮﺧ

Then heasws said: 'The strange thing is what the hearts of this community are drinking from the love of this man and his companion that was before him, and their submission to him in everything ‘new’

that he comes up with. If his (2nd Caliph’s) workers were fraudsters and that this wealth, which was in their hands was fraudulent, it was not permissible for him to leave it (any of it with them), and he should have taken all of it back, for it was the wealth of the Muslims.

So what made him take half of it and leave the other half (in their possession)? And if it was not fraudulent, then it was not permissible for him to take anything from their wealth, neither little nor a lot. But he (Umar) took half of it. And if that which was in their hands, was fraudulent, and they did not accept it as such, and he did not establish any proof over them for it, it was not permissible for him to take from them, neither little nor a lot. And what is even stranger than that is that he has reinstated some of them back to their positions. If they were fraudsters, it was not permissible for him to keep them as the office-bearers, and if they were not fraudsters, their wealth was not permissible for him (to take back from them)’.

عﺪﺒﻟا ﻰﻟإ سﺎﻨﻟا ﻞﯿﻣ ﻦﻣ ﺐﺠﻌﺘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

ﺎﺌﯿﺷ ﺎﺌﯿﺷ ﺮﯿﻐﺘﺗو لﺪﺒﺘﺗ ﻢﻬﯿﺒﻧ ﺔﻨﺳ نوﺮﯾ مﻮﻘﻟ ﺐﺠﻌﻟا :لﺎﻘﻓ مﻮﻘﻟا ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﺊﯿﺠﯾ ﻢﺛ هﺮﻜﻧأو ﻪﯿﻠﻋ بﺎﻋ ﻦﻣ ﻰﻠﻋ نﻮﺒﺘﻌﯾو ﻪﻟ نﻮﺒﻀﻐﯾ ﻞﺑ ،نوﺮﻜﻨﯾ ﻻو نﻮﺿﺮﯾ ﻢﺛ ﺎﺑﺎﺑ ﺎﺑﺎﺑو

:ﻞﺜﻣ ﻲﻓ ﷲا ﻰﻟإ ﺎﻬﺑ نﻮﺑﺮﻘﺘﯾ ﺎﻨﯾدو ﺔﻨﺳ ﻪﺛاﺪﺣأ نوﺬﺨﺘﯾو ﻪﺛاﺪﺣأو هرﻮﺟو ﻪﺘﻋﺪﺑ نﻮﻌﺒﺘﯿﻓ ،ﺎﻧﺪﻌﺑ مﻮﻗ

Amir-ul-Momineenasws wonders at

people’s tendencies towards the

innovations

Then Aliasws turned towards the people and said: ‘It is strange that the people are seeing the ‘Sunnah’[23] of their Prophetsaww being altered and replaced by other things, one by one, and door by door (part by part), but they are happy with it and do not deny them, but instead they get angry on his behalf at the one who finds faults with him and denys him instead. Then, very soon people will come after us who will follow his innovations, and his injustices, and his new things, and will take his new things as ‘Sunnah’ and make it to be their religion, in order to be close to Allahazwj by these. For example -

ﺔﯿﻠﻫﺎﺠﻟا ﻲﻓ ﻪﻌﺿﻮﻣ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯿﻫاﺮﺑإ مﺎﻘﻣ ﻞﻘﻧ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻓ ﻪﻌﺿو يﺬﻟا ﻊﺿﻮﻤﻟا ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯿﻫاﺮﺑإ مﺎﻘﻣ ﻪﻠﯾﻮﺤﺗ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻨﻣ ﻪﻟﻮﺣ يﺬﻟا ﺔﯿﻠﻫﺎﺠﻟا ﻲﻓ ﻪﯿﻓ نﺎﻛ يﺬﻟا ﻊﺿﻮﻤﻟا ﻰﻟإ

Relocation of the ‘Maqaam-e-

Ibrahimasws’ to where it used to be in

the era of Ignorance

He (Umar) transferred the ‘ Maqaam-e-Ibrahimas’ from the place where it was placed by the Messenger of Allahsaww to the place

which it used to be in the era of ignorance, where the Messenger of Allahsaww had moved it from (upon conquering Mecca).

هﺪﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر عﺎﺻ ﺮﯿﯿﻐﺗ

ﻪﺗدﺎﯾز نﺎﻛ ﺎﻤﻓ .ﺔﻨﺳو ﺔﻀﯾﺮﻓ ﺎﻤﻬﯿﻓو ،هﺪﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر عﺎﺻ هﺮﯿﯿﻐﺗ ﻲﻓو

لﺎﻗ ﺪﻗو .عرﺰﻟا ﻦﻣ ﺐﺠﯾ ﺎﻣ نﻮﻄﻌﯾ ﺎﻤﻬﺑ - رﺎﻬﻈﻟاو ﻦﯿﻤﯿﻟا ةرﺎﻔﻛ ﻲﻓ - ﻦﯿﻛﺎﺴﻤﻟا نﻷ ءﻮﺳ ﻻإ

ﻢﻬﻨﻜﻟ ،ﻚﻟذ ﻦﯿﺑو ﻪﻨﯿﺑ نﻮﻟﻮﺤﯾ ﻻ .(ﺎﻨﻋﺎﺻو ﺎﻧﺪﻣ ﻲﻓ ﺎﻨﻟ كرﺎﺑ ﻢﻬﻠﻟا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.ﻊﻨﺻ ﺎﻣ اﻮﻠﺒﻗو اﻮﺿر

Changing of the weight measures of

the Messenger of Allahsaww of ‘Sa’a’

and ‘Mudd’

And with regards to him changing the Sa’a of the Messenger of Allahsaww and hissaww Mudd, and in both of them is an obligation and a Sunnah. So, he did not increase anything except for evil, because the poor – with regards to their expiations of the oath and the ‘ Zihaar’

– by both of these they give what is obligatory for them. And the Messenger of Allahsaww has said: ‘Our Allahazwj, Bless for us with regards for our Mudd and our Sa’a!’ They did not place any obstructions between him and that, but they were pleased with it and accepted what he did.

كﺪﻓ ﺐﺼﻏ

ﻲﺒﻨﻟا ﺪﻬﻋ ﻰﻠﻋ ﺎﻬﺘﻠﻏ ﺖﻠﻛأ ﺪﻗ ﺔﺿﻮﺒﻘﻣ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺪﯾ ﻲﻓ ﻲﻫو كﺪﻓ ﻪﺒﺣﺎﺻو ﻪﻀﺒﻗو

- ﺎﻨﯿﻘﯾ ﻢﻠﻌﯾ ﻮﻫو .ﻦﻤﯾأ مأ قﺪﺻ ﻻو ﺎﻬﻗﺪﺼﯾ ﻢﻟو ﺎﻫﺪﯾ ﻲﻓ ﺎﻣ ﻰﻠﻋ ﺔﻨﯿﺒﻟا ﺎﻬﻟﺄﺴﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﺎﻬﻤﻬﺘﯾ نأ ﻻو ﺎﻫﺪﯾ ﻲﻓ ﺎﻣ ﻰﻠﻋ ﺔﻨﯿﺒﻟا ﺎﻬﻟﺄﺴﯾ نأ ﻪﻟ ﻞﺤﯾ ﻦﻜﯾ ﻢﻟو .ﺎﻫﺪﯾ ﻲﻓ ﺎﻬﻧأ - ﻢﻠﻌﻧ ﺎﻤﻛ

Usurpation of Fadak

He (Umar), along with his companion (Abu Bakr), captured Fadak, and it was in the hand (control) of Fatimaasws. Sheasws had consumed from its yield in the era of the Prophetsaww. So they asked herasws for proof for that which was already in herasws hands, and neither did they ratify herasws nor Umm Aymanra (Bibi Fizza). And he knew with conviction – just as weasws know – that it was in herasws hands. And it was not permissible for him to ask herasws for proof for that which was already in herasws hands, or for him to hurl accusations at herasws.

ﺢﺒﻗ ﻦﺴﺣ ﻢﺛ (ﻞﻀﻔﻟاو عرﻮﻟا ﻚﻟذ ﻰﻠﻋ ﻪﻠﻤﺣ ﺎﻤﻧإ) :اﻮﻟﺎﻗو هوﺪﻤﺣو ﻚﻟذ سﺎﻨﻟا ﻦﺴﺤﺘﺳا ﻢﺛ

ﺖﻧﺎﻛ ﻮﻟو ،ﻖﺤﺑ ﻻإ ﺪﻬﺸﯾ ﻢﻟ ﺎﯿﻠﻋ نإو ﺎﻘﺣ ﻻإ لﻮﻘﺗ ﻦﻟ ﺔﻤﻃﺎﻓ نإ ﻦﻈﻧ) :ﻻﺎﻘﻓ ﺎﻬﻨﻋ ﻻﺪﻋ نأ ﺎﻤﻬﻠﻌﻓ

ﺎﻧﻮﻜﯾ نأ ﺎﻤﻫ ﺮﻣأ ﻦﻣو ﺎﻤﻫ ﺎﻣو لﺎﻬﺠﻟا ﺪﻨﻋ ﻚﻟﺬﺑ ﺎﯿﻈﺤﻓ .(ﺎﻬﻟ ﺎﻫﺎﻨﯿﻀﻣأ ىﺮﺧأ ةأﺮﻣا ﻦﻤﯾأ مأ ﻊﻣ

ﻢﻠﻋ ﻻو ﻪﯿﻓ ﺎﻤﻬﻟ ﻖﺣ ﻻ ﺎﻤﯿﻓ ﺎﻤﻬﺴﻔﻧأ ﻼﺧدﺄﻓ ﺎﻤﻬﺑ اﻮﻠﺘﺑا ﺔﻣﻷا ﻦﻜﻟو ؟نﺎﻌﻨﻤﯾ وأ نﺎﯿﻄﻌﯿﻓ ﻦﯿﻤﻛﺎﺣ

.ﻪﺑ ﺎﻤﻬﻟ

Then the people beautified that and praised him for it and said,

‘But he did that due to his piety and virtue’. Then they beautified the ugly deeds of them both as being fair and equitable. So they said,

‘We think that Fatimaasws did not say except for the truth, and that Aliasws did not testify except with the truth, and had there been with Umm Ayman another woman (to testify), we would have given it to herasws’. So they both gained credibility by that among the ignorant people, and what are these two, and who made these two to be rulers, so they should be followed or prevented?’ But, the community got involved with the two of them and entered themselves into that in which they had no right for them both, and both of them did not have any knowledge about it.

يﺪﯾ ﻲﻓ ﺖﺴﯿﻟأ) :- ﺎﻫﺪﯾ ﻲﻓ ﻲﻫو ﺎﻬﻋاﺰﺘﻧا دارأ ﻦﯿﺣ - ﺎﻤﻬﻟ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻗ ﺪﻗو

ﻲﻨﻟﺄﺴﺗ ﻢﻠﻓ) :ﺖﻟﺎﻗ .ﻰﻠﺑ :ﻻﺎﻗ ؟(ﻲﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳرو ﺎﻬﺘﻠﻏ ﺖﻠﻛأ ﺪﻗو ﻲﻠﯿﻛو ﺎﻬﯿﻓو

- ﺎﻤﻬﻟ ﺖﻟﺎﻗ ﺎﻬﻀﻤﻧ ﻢﻟ ﻻإو ﺔﻨﯿﺑ ﺖﻣﺎﻗ نﺈﻓ ،ﻦﯿﻤﻠﺴﻤﻟا ﺊﯿﻓ ﺎﻬﻧﻷ :ﻻﺎﻗ ؟(يﺪﯾ ﻲﻓ ﺎﻣ ﻰﻠﻋ ﺔﻨﯿﺒﻟا

ﺎﻨﯿﻓ ﺎﻤﻜﺤﺗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻨﺻ ﺎﻣ ادﺮﺗ نأ ناﺪﯾﺮﺘﻓأ) :- نﻮﻌﻤﺴﯾ ﺎﻤﻬﻟﻮﺣ سﺎﻨﻟاو

ﻲﻓ ﺎﻣ ﺖﯿﻋدا نإ ﺎﻤﺘﯾأرأ .ﺎﻫﺎﺒﻛر ﺎﻣ اﻮﻌﻤﺳا ،سﺎﻨﻟا ﺎﻬﯾأ ؟ﻦﯿﻤﻠﺴﻤﻟا ﺮﺋﺎﺳ ﻲﻓ ﺎﻤﻜﺤﺗ ﻢﻟ ﺎﻤﺑ ﺔﺻﺎﺧ

.ﻚﻟﺄﺴﻧ ﻞﺑ :ﻻﺎﻗ ؟(ﻢﻬﻧﻮﻟﺄﺴﺗ مأ ﺔﻨﯿﺒﻟا ﻲﻨﻧﻮﻟﺄﺴﺗأ ،ﻢﻬﻟاﻮﻣأ ﻦﻣ ﻦﯿﻤﻠﺴﻤﻟا يﺪﯾأ

And Fatimaasws had said to them both – when he wanted to take it (Fadak) away from herasws, and it was in herasws hands: ‘Is this not in myasws hands and myasws representative regarding it is here, and Iasws had consumed the yield from it whilst the Messenger of Allahsaww was alive?’ He said, ‘Yes’. Sheasws said: ‘So why do you ask measws for the proof on that which is already in myasws hands?’

He said, ‘Because this is war booty for the Muslims, so youasws produce the proof otherwise we will not give it’. Sheasws said to both of them – and the people around them were listening: ‘Do the two of you want to turn back what the Messenger of Allahsaww has done, and you both are issuing a ruling with regards to usasws especially what you two have not issued regarding the rest of the Muslims? O you people! Listen to what they are riding on. Do you think that if Iasws were to claim to be in myasws hands from the wealth of the Muslims, you will ask measws for the proof or from them?’ They said, ‘But we will ask youasws’.

ﺮﻤﻋ ﺐﻀﻐﻓ ؟(ﻲﻨﻧﻮﻟﺄﺴﺗ مأ ﺔﻨﯿﺒﻟا ﻢﻬﻧﻮﻟﺄﺴﺗ يﺪﯾ ﻲﻓ ﺎﻣ ﻦﯿﻤﻠﺴﻤﻟا ﻊﯿﻤﺟ ﻰﻋدا نﺈﻓ) :ﺖﻟﺎﻗ

ﺎﻣ ﻰﻠﻋ ﺔﻨﯿﺑ ﺖﻣﺎﻗأ نﺈﻓ ،ﺎﻬﺘﻠﻏ ﻞﻛﺄﺗ ﺔﻤﻃﺎﻓ يﺪﯾ ﻲﻓ ﻲﻫو ،ﻢﻬﺿرأو ﻦﯿﻤﻠﺴﻤﻠﻟ ﺊﯿﻓ اﺬﻫ نإ :لﺎﻗو

ﻚﻟذ ﻲﻓ ﺎﻧﺮﻈﻧ - ﻢﻬﻘﺣو ﻢﻬﺌﯿﻓ ﻲﻫو - ﻦﯿﻤﻠﺴﻤﻟا ﻦﯿﺑ ﻦﻣ ﺎﻬﻟ ﺎﻬﺒﻫو ﷲا لﻮﺳر نأ ﺖﻋدا

Sheasws said: ‘If all the Muslims were to make a claim for that which is in myasws hands, you will ask them for the proof or from measws?’ Umar got angry and said: ‘This is the ‘Fey’ (war booty) for the Muslims and their land, and it is in the hands of Fatimaasws and sheasws is consuming the yield of it, so if sheasws can establish proof on what sheasws is claiming that the Messenger of Allahsaww gifted it to herasws from between the Muslims – and it is their war booty and their right – we will look into that’.

نإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﺘﻌﻤﺳ ﺎﻣأ ،سﺎﻨﻟا ﺎﻬﯾأ ﷲﺎﺑ ﻢﻛﺪﺸﻧأ ﻲﺒﺴﺣ :ﺖﻟﺎﻘﻓ

:ﺖﻟﺎﻗ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ هﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﻲﺘﻨﺑا

وأ ﺔﺸﺣﺎﻔﺑ ﻲﻠﻋ اوﺪﻬﺷ ﺔﻌﺑرأ نأ ﻮﻟ ﻢﺘﯾأرأ ؟ﺎﻬﻟ ﺲﯿﻟ ﺎﻣ ﺬﺧﺄﺗو ﻞﻃﺎﺒﻟا ﻲﻋﺪﺗ ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺴﻓأ

ﺪﺤﻟا ﻚﯿﻠﻋ ﻊﻗﻮﻧو ،ﻢﻌﻧ :لﺎﻘﻓ ﺮﻤﻋ ﺎﻣأو ،ﺖﻜﺴﻓ ﺮﻜﺑ ﻮﺑأ ﺎﻣﺄﻓ ؟ﻲﻠﻋ ﻦﯿﻗﺪﺼﻣ ﻢﺘﻨﻛأ ﺔﻗﺮﺴﺑ نﻼﺟر

So sheasws said: ‘It is sufficient for measws that Iasws should adjure you with Allahazwj as Witness, O you people, but have you not heard the Messenger of Allahsaww say: ‘Mysaww daughterasws is the Chieftess of the women of the Paradise?’ They said, ‘Our Allahazwj, yes, we have heard it from the Messenger of Allahsaww’. Would the Chieftess of the women of the Paradise make a false claim and take what is not for her to take? Do you think that if four witnesses testify against measws for immorality, or two men for theft, you will ratify them against measws?’ As for Abu Bakr, he was silent, but not Umar.

He said, ‘Yes, we will apply the Limits (of the Law) on youasws’.

ﺰﯿﺠﯾ يﺬﻟا نإ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﻦﯾد ﻰﻠﻋ ﺖﺴﻟ ﻚﻧأ ﺮﻘﺗ نأ ﻻإ ،ﺖﻣﺆﻟو ﺖﺑﺬﻛ :ﺖﻟﺎﻘﻓ

ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﻰﻠﻋ ﷲا لﺰﻧأ ﺎﻤﺑ ﺮﻓﺎﻛ نﻮﻌﻠﻤﻟ اﺪﺣ ﺎﻬﯿﻠﻋ ﻢﯿﻘﯾ وأ ةدﺎﻬﺷ ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﻰﻠﻋ

ﻢﻬﻧﻷ ةدﺎﻬﺷ ﻢﻬﯿﻠﻋ زﻮﺠﺗ ﻻ (اﺮﯿﻬﻄﺗ ﻢﻫﺮﻬﻃو ﺲﺟﺮﻟا ﻢﻬﻨﻋ ﷲا ﺐﻫذأ) ﻦﻣ نﻷ ،ﻪﻟآو ﻪﯿﻠﻋ

.ﺔﺸﺣﺎﻓ ﻞﻛ ﻦﻣ نوﺮﻬﻄﻣ ءﻮﺳ ﻞﻛ ﻦﻣ نﻮﻣﻮﺼﻌﻣ

She said: ‘You lied, and are wicked. Nay, you have accepted that you are not on the Religion of Muhammadsaww. The one who places a requirement of a witness upon the Chieftess of the women of the Paradise, or establish the Limits (of the Law) against herasws, is an accursed infidel by what Allahazwj Sent down upon Muhammadsaww, because theyasws are the ones from whomasws Allahazwj has kept away all uncleanness and Purified themasws with a thorough Purifying [33:33]. It is not permissible to have witnesses against themasws because theyasws are infallible from every evil, and pure from every immorality.

وأ كﺮﺸﺑ ﻢﻬﻨﻣ ﺪﺣأ ﻰﻠﻋ وأ ﻢﻬﯿﻠﻋ اوﺪﻬﺷ ﺎﻣﻮﻗ نأ ﻮﻟ ،ﺔﯾﻵا هﺬﻫ ﻞﻫأ ﻦﻣ - ﺮﻤﻋ ﺎﯾ - ﻲﻨﺛﺪﺣ

ﻻإ ﻚﻟذ ﻲﻓ سﺎﻨﻟا ﺮﺋﺎﺳو ﻢﻫ ﺎﻣو ،ﻢﻌﻧ :لﺎﻗ ؟ﻢﻬﻧوﺪﺤﯾو ﻢﻬﻨﻣ نوؤﺮﺒﺘﯾ نﻮﻤﻠﺴﻤﻟا نﺎﻛ ﺔﺸﺣﺎﻓ وأ ﺮﻔﻛ

ءاﻮﺳ

Narrate to measws – O Umar – who are the Peopleasws (Ahl) of this Verse? If the people testify against themasws or any oneasws from themasws, of Polytheism or infidelity, or immorality, will the Muslims keep away from themasws and apply the Limits (of the Law) on

themasws?’ He said, ‘Yes, and theyasws and the rest of the people with regards to that are not but equal’.

ﻢﻬﺘﻤﺼﻋ لﺰﻧو ﻢﻬﻤﺼﻋ ﷲا نﻷ ءاﻮﺳ ﻚﻟذ ﻲﻓ سﺎﻨﻟا ﺮﺋﺎﺳو ﻢﻫ ﺎﻣ ،تﺮﻔﻛو ﺖﺑﺬﻛ :ﺖﻟﺎﻗ

ﺖﻤﺴﻗأ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﻪﻟﻮﺳرو ﷲا بﺬﻜﯾ ﺎﻤﻧﺈﻓ ﻢﻬﯿﻠﻋ قﺪﺻ ﻦﻤﻓ .ﺲﺟﺮﻟا ﻢﻬﻨﻋ ﺐﻫذأو ﻢﻫﺮﯿﻬﻄﺗو

ﺖﻜﺳ ﺎﻤﻟ - ﺮﻤﻋ ﺎﯾ - ﻚﯿﻠﻋ

Sheasws said: ‘You have lied and transgressed (Kufr), theyasws and the rest of the people are not equal with regards to that because Allahazwj has Made themasws to be Infallible and Revealed theirasws Infallibility, and theirasws Purification, and Kept away from themasws, the impurities. Therefore the one who ratifies against themasws, he has lied against Allahazwj and hisazwj Messengersaww’.

Abu Bakr said, ‘I am holding you on oath – O Umar – to keep quiet’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻞﺘﻗ ةﺮﻣاﺆﻣ

ﺎﻨﺘﻘﺜﻟ ﻪﻜﻠﻤﺤﻧو اﺮﻣأ ﻚﯿﻟإ ﺮﺴﻧ نأ ﺪﯾﺮﻧ ﺎﻧإ :ﻻﺎﻘﻓ ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ ﻰﻟإ ﻼﺳرأ ﻞﯿﻠﻟا نﺎﻛ نأ ﺎﻤﻠﻓ

ﻚﻠﻤﻟا ﻦﻣ ﻪﯿﻓ ﻦﺤﻧ ﺎﻣ ﺎﻨﻌﻔﻨﯾ ﻻ ﻪﻧإ) :ﻪﻟ ﻻﺎﻘﻓ .ﺎﻤﻜﯾﺪﯾأ عﻮﻃ ﻲﻧﺈﻓ ،ﺎﻤﺘﺌﺷ ﺎﻣ ﻰﻠﻋ ﻲﻧﻼﻤﺣا :لﺎﻘﻓ .ﻚﺑ

ﺮﺴﻟا ﻲﻓ ﻮﻋﺪﯾ نأ ﻪﻨﻣﺄﻧ ﻻ ﻦﺤﻧو ؟ﻪﺑ ﺎﻨﻠﺒﻘﺘﺳا ﺎﻣو ﺎﻨﻟ لﺎﻗ ﺎﻣ ﺖﻌﻤﺳ ﺎﻣأ ﺎﯿﺣ ﻲﻠﻋ ماد ﺎﻣ نﺎﻄﻠﺴﻟاو

ﻪﻤﻋ ﻦﺑا ﻚﻠﻣ ﻰﻠﻋ هﺎﻨﺒﻠﻏو ﺖﯾأر ﺎﻣ ﻪﻨﻣ ﺎﻨﺒﻜﺗرا ﺪﻗو ،بﺮﻌﻟا ﻊﺠﺷأ ﻪﻧﺈﻓ ﺎﻨﻀﻫﺎﻨﯿﻓ مﻮﻗ ﻪﻟ ﺐﯿﺠﺘﺴﯿﻓ

ﻦﻜﯿﻟو ﻪﺒﻨﺟ ﻰﻟإ ﻢﻘﻓ ةاﺪﻐﻟا ةﻼﺻ سﺎﻨﻟﺎﺑ ﺖﯿﻠﺻ اذﺈﻓ .ﻪﺗأﺮﻣا ﻦﻣ كﺪﻓ ﺎﻨﻋﺰﺘﻧاو ،ﻪﯿﻓ ﺎﻨﻟ ﻖﺣ ﻻو

(ﻪﻘﻨﻋ بﺮﺿﺎﻓ ﺖﻤﻠﺳو ﺖﯿﻠﺻ اذﺈﻓ ،ﻚﻌﻣ ﻚﻔﯿﺳ

A conspiracy to kill Amir-ul-

Momineenasws

When it was night time, they both (Abu Bakr and Umar) went to Khalid Bin Waleed. They said, ‘We want to issue a secret command to you, and trust that you will be steadfast with it’. He said, ‘Burden me with whatsoever you like, for I am obedient at your hands’. They said to him, ‘This (Caliphate) is of no benefit to us, what we have regarding it, from the kingdom and the Sultanate, so long as Aliasws is still alive. Did you hear what heasws said to us and what

heasws had replied back out to us? And we do not feel secure for heasws might call in secret, so the people would respond to himasws and heasws will confront us since heasws is the bravest of the Arabs. And we have committed from it what you have seen, and have overcome the kingdom of the sonas of hissaww uncleaswhilst we had no rights with regards to it, and we confiscated Fadak from hisasws wifeasws. So when you Pray the morning Prayer with the people, stand beside himasws and have your sword with you, and when I send the salutations in the Prayer, strike hisasws neck’.

ةﻼﺼﻟا ﻲﻓ ﺮﻜﺑ ﻮﺑأ مﺎﻘﻓ .ﻒﯿﺴﻟا اﺪﻠﻘﺘﻣ ﻲﺒﻨﺠﺑ ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧ ﻰﻠﺼﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ

ﻻ) :- ﻢﻠﺴﯾ نأ ﻞﺒﻗ - لﺎﻗ ﻢﺛ ﻊﻠﻄﺗ نأ ﺲﻤﺸﻟا تدﺎﻛ ﻰﺘﺣ هﺪﯾ ﻲﻓ ﻂﻘﺳأو مﺪﻧو ﻪﺴﻔﻧ ﺮﻣاﺆﯾ ﻞﻌﺟو

ﻚﻘﻨﻋ بﺮﺿأ نأ - ﻢﻠﺳ اذإ - ﻲﻧﺮﻣأ ﺪﻗ نﺎﻛ :لﺎﻗ ؟كاذ ﺎﻣو :ﺪﻟﺎﺨﻟ ﺖﻠﻘﻓ ﻢﻠﺳ ﻢﺛ (ﻚﺗﺮﻣأ ﺎﻣ ﻞﻌﻔﺗ

ﺖﻠﻌﻔﻟ اذإ ﻲﺑرو يإ :لﺎﻗ ؟ﻼﻋﺎﻓ ﺖﻨﻛ وأ :ﺖﻠﻗ

Aliasws said: ‘Khalid Prayed by myasws side wearing the sword.

Abu Bakr stood up during the Prayer, and regretted to himself, and was silent with his hands until the sun almost rose. Then he said (to Khalid) – before he sent salutation: ‘Do not do what I had ordered you to’. Then he sent salutations. Iasws said to Khalid: ‘And what was that about?’ He said, ‘He had ordered me – when he sends salutations – that I should strike yourasws neck’. Iasws said: ‘Would you have done it?’ He said, ‘Yes, and by my Lordazwj, I would have done it’.

ﺲﻤﺨﻟا ﺲﺒﺣ

ﻪﺴﺒﺣ ﻦﻣ نﻮﺒﺠﻌﺗ ﻻأ :لﺎﻗ ﻢﺛ ،ﻪﻟﻮﺣ ﻦﻣ ﻰﻠﻋو سﺎﺒﻌﻟا ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻞﺒﻗأ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

هﺎﻧﻮﻤﻠﻈﯿﺳ ﻢﻬﻧأ ﷲا ﻢﻠﻋ ﺪﻗو ؟نآﺮﻘﻟا ﻲﻓ ﺎﻨﻟ ﷲا ﻪﺿﺮﻓ يﺬﻟا ﻰﺑﺮﻘﻟا يذ ﻢﻬﺳ ﺎﻨﻋ ﻪﺒﺣﺎﺻ ﺲﺒﺣو

.(نﺎﻌﻤﺠﻟا ﻰﻘﺘﻟا مﻮﯾ نﺎﻗﺮﻔﻟا مﻮﯾ ﺎﻧﺪﺒﻋ ﻰﻠﻋ ﺎﻨﻟﺰﻧأ ﺎﻣو ﷲﺎﺑ ﻢﺘﻨﻣآ ﻢﺘﻨﻛ نإ) :لﺎﻘﻓ ،ﺎﻨﻣ ﻪﻧﻮﻋﺰﺘﻨﯾو

Withholding of Al-Khums

Sulaym said, ‘Then heasws turned towards Al-Abbas and those who were around him, then said: ‘Do you not wonder at the one who withheld it and his companion who withheld it from us, the share for the near relatives which Allahazwj had Obligated for usasws in the Quran? And Allahazwj Knew that they would oppress us by it and seize it from usasws, so Heazwj Said: “[8:41] ( And know that

whatever thing you gain, a fifth of it is for Allah and for the

Messenger and for the near of kin and the orphans and the

needy and the wayfarer) , if you believe in Allah and in that

which We revealed to Our servant, on the day of distinction, the

day on which the two parties met”.

ﺪﺠﺴﻤﻟﺎﺑ ﺮﻔﻌﺟ ﺖﯿﺑ قﺎﺤﻟإ

.اﺮﯿﺜﻛ ﻻو ﻼﯿﻠﻗ ﻪﻨﻤﺛ ﻦﻣ ﻪﯿﻨﺑ ﻂﻌﯾ ﻢﻟو ،ﺪﺠﺴﻤﻟا ﻲﻓ ﻪﻗﺎﺤﻟإو ﺮﻔﻌﺟ ﻲﺧأ لﺰﻨﻣ ﻪﻣﺪﻬﻟ ﺐﺠﻌﻟاو

.ﻢﻠﯾﺪﻟا ﻦﻣ ﻞﺟر لﺰﻨﻣ ﺬﺧأ ﺎﻤﻧﺄﻜﻓ ،هوﺮﯿﻐﯾ ﻢﻟو سﺎﻨﻟا ﻪﯿﻠﻋ ﻚﻟذ ﺐﻌﯾ ﻢﻟ ﻢﺛ

The joining of the house of Ja’far with

the Masjid

And it is strange that he demolished the house of myasws brother Ja’far and joined it with the Masjid, and never gave his sons anything from its value, neither little nor more. Then the people did not fault that to him and did not change it. It was as if he had taken a house from a man from ‘Daylam’.

ﺔﺑﺎﻨﺠﻟا ﻞﺴﻏ ﻲﻓ ﺔﻋﺪﺒﻟا

نأ ﻪﻟ ﺲﯿﻠﻓ ءﺎﻤﻟا ﺪﺠﯾ ﻢﻟ اذإ ﺐﻨﺠﻟا نأ) :ﻪﻟﺎﻤﻋ ﻊﯿﻤﺟ ﻰﻟإ ﺐﺘﻛ ﻪﻧأ ﺔﻣﻷا ﻞﻬﺟو ﻪﻠﻬﺠﻟ ﺐﺠﻌﻟاو

ﻚﻟذ سﺎﻨﻟا ﻞﺒﻗ ﻢﺛ (ﷲا ﻰﻘﻠﯾ ﻰﺘﺣ هﺪﺠﯾ ﻢﻟ نإو ءﺎﻤﻟا ﺪﺠﯾ ﻰﺘﺣ ﺪﯿﻌﺼﻟﺎﺑ ﻢﻤﯿﺘﯾ نأ ﻪﻟ ﺲﯿﻟو ﻲﻠﺼﯾ

نأ رذ ﺎﺑأ ﺮﻣأو ارﺎﻤﻋ ﺮﻣأ ﺪﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ سﺎﻨﻟا ﻢﻠﻋو ﻢﻠﻋ ﺪﻗو ،ﻪﺑ اﻮﺿرو

.ﺎﺳأر ﻪﺑ ﻊﻓﺮﯾ ﻢﻟو ﻚﻟذ ﻞﺒﻘﯾ ﻢﻠﻓ ﺎﻤﻫﺮﯿﻏو هﺪﻨﻋ ﻪﺑ اﺪﻬﺷو ،ﺎﯿﻠﺼﯾو ﺔﺑﺎﻨﺠﻟا ﻦﻣ ﺎﻤﻤﯿﺘﯾ

The innovation regarding the Major Ablution (Ghusl Al-Janaba)

And it is strange, his ignorance and the ignorance of the community, that he wrote to all of his office bearers that, ‘The one who is in requirement of the major ablution, if he does not find water, it is not upon him to Pray and it is not upon him to perform ‘Tayammum’ with the earth until he does find water, even though he does not find it until he meets Allahazwj’ Then the people accepted that and were happy with it, and he knew as well as the people that the Messenger of Allahsaww had ordered Ammar and ordered Abu Dharrar that they should perform Tayammum from the

‘ Janaaba’[24] and Pray, and he was a witness to it as well as the others, but he did not accept that and did not approve it (the way of the holy Prophetsaww).

ﺪﺠﻟا ثرإ ﻲﻓ ﺔﻋﺪﺒﻟا

ةأﺮﺟ ﺎﻤﻠﻌﯾ ﻢﻟ ﺎﻣ ﺎﻤﻬﺋﺎﻋداو ﻼﻬﺟو ﺎﻔﺴﻌﺗ ﻢﻠﻋ ﺮﯿﻐﺑ ﺪﺠﻟا ﻲﻓ ﺔﻔﻠﺘﺨﻣ ﺎﯾﺎﻀﻗ ﺎﻄﻠﺧ ﺎﻤﻟ ﺐﺠﻌﻟاو

ﻢﻟو ﻪﻨﻣ ﺎﺌﯿﺷ ﺪﺠﻟا ﻲﻓ ﺾﻘﯾ ﻢﻟو تﺎﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﺎﯿﻋدا .عرو ﺔﻠﻗو ﷲا ﻰﻠﻋ

.ﺎﻤﻫﻮﻗﺪﺻو ﻚﻟذ ﻰﻠﻋ ﺎﻤﻫﻮﻌﺑﺎﺗ ﻢﺛ ثاﺮﯿﻤﻟا ﻦﻣ ﺪﺠﻠﻟ ﺎﻣ ﻢﻠﻌﯾ ﺪﺣأ عﺪﯾ

The innovation regarding the

inheritance from the grandfather

And it is strange, when he mixed up different issues with regards to the inheritance from a grandfather arbitrarily without knowledge and due to ignorance, and what these two claimed to know and their audacity against Allahazwjand their lack of piety. They claimed that the Messenger of Allahazwj passed away never having made any decision with regards to the (inheritance of) grandfather, and no one knows what is to be the inheritance from the grandfather. Then the people followed them on that and supported the two of them.

دﻻوﻷا تﺎﻬﻣأ ﻖﺘﻋ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣأ اﻮﻛﺮﺗو ﻪﻟﻮﻘﺑ سﺎﻨﻟا ﺬﺧﺄﻓ دﻻوﻷا تﺎﻬﻣأ ﻪﻘﺘﻋو

Liberation of the (slave) mothers of the boys

And the freeing of the mothers of the boys ( Ummuhaat Al-Awlaad), so the people took his word but left (ignored) the order of the Messenger of Allahsaww.

صﺎﺨﺷأ ﺔﺛﻼﺛ ﻲﻓ ﻞﻃﺎﺒﻟا ءﺎﻀﻘﻟا

.ةﺮﺑو ﻦﺑﺎﺑو ﻢﯿﻠﺳ ﻦﻣ ةﺪﻌﺠﺑو جﺎﺠﺤﻟا ﻦﺑ ﺮﺼﻨﺑ ﻊﻨﺻ ﺎﻣو

The false Judgement regarding three

persons

And what he did with Nasr Bin Al-Hajjaj, and with Jo’da and the son of Wabrat.

قﻼﻄﻟا ﻲﻓ ﺔﻋﺪﺒﻟا

ﺎﻬﯿﻟإ ﻞﺻﻮﻓ ﺐﺋﺎﻏ ﺎﻧأو ﻲﺗأﺮﻣا ﺖﻘﻠﻃ ﻲﻧإ) :لﺎﻘﻓ هﺎﺗأ يﺪﺒﻌﻟا ﻒﻨﻛ ﺎﺑأ نأ ﻚﻟذ ﻦﻣ ﺐﺠﻋأو

:ﻪﻟ ﺐﺘﻜﻓ .(ﺖﺟوﺰﺗ ﻰﺘﺣ ﺎﻬﯿﻟإ بﺎﺘﻜﻟا ﻞﺼﯾ ﻢﻠﻓ ﺎﻬﯿﻟإ ﺖﺒﺘﻛو ﺎﻬﺗﺪﻋ ﻲﻓ ﻲﻫو ﺎﻬﺘﻌﺟار ﻢﺛ .قﻼﻄﻟا

ﻪﻟ ﺐﺘﻛو (ﻚﺗأﺮﻣا ﻲﻬﻓ ﺎﻬﺑ ﻞﺧﺪﯾ ﻢﻟ نﺎﻛ نإو ،ﻪﺗأﺮﻣا ﻲﻬﻓ ﺎﻬﺑ ﻞﺧد ﺪﻗ ﺎﻬﺟوﺰﺗ يﺬﻟا اﺬﻫ نﺎﻛ نإ) ﺎﻣ) :ﺖﻠﻗ ﻢﺛ ،هﺎﻬﻧأ نأ تدرﺄﻓ ،ﻲﻨﻋ ﻪﻤﻠﻌﺑ هءﺎﻨﻐﺘﺳا ىﺮﯾ ،ﻲﻨﻟﺄﺴﯾ ﻢﻟو ﻲﻧروﺎﺸﯾ ﻢﻠﻓ ،ﺪﻫﺎﺷ ﺎﻧأو ﻚﻟذ

ﻚﻟذو ﺎﺑاﻮﺻ هوأرو ﻪﻨﻣ هﻮﻠﺒﻗو ﺔﻨﺳ هوﺬﺨﺗاو هﻮﻨﺴﺤﺘﺳا ﻞﺑ سﺎﻨﻟا ﻪﺒﻌﯾ ﻢﻟ ﻢﺛ .(ﷲا ﻪﺤﻀﻔﯾ نأ ﻲﻟﺎﺑأ

.داز ﺎﻤﻟ ﻒﯿﺨﺳ ﻒﯿﺤﻧ نﻮﻨﺠﻣ ﻪﺑ ﻰﻀﻗ ﻮﻟ ءﺎﻀﻗ

The innovation regarding the divorce

And stranger than that is when Abu Kanaf Al-Abady came up to him and said, ‘I divorced my wife whilst I was away, and the news of the divorce reached her. Then I reverted back to her whilst she was still in her waiting period, and I wrote to her. The letter did not reach her

until after she had remarried’. He (Umar) wrote to him, ‘If this man who has married her did establish marital relations with her then she is his wife, and if had not had marital relations with her then she is your wife’. And he wrote that to him, and Iasws am a witness to it. He never consulted measws and did not even ask measws about it. He thought that due to his knowledge, he was in no need of measws.

Iasws intended to prevent him, but then Iasws thought: ‘What do Iasws care if Allahazwj Exposes him’. Then the people did not fault him, but beautified his actions and took to his ways and accepted it from him and saw it as being correct, and that is such a judgement that even if an insane person were to judge it, he would not have exceeded this.

ناذﻷا ءاﺰﺟأ طﺎﻘﺳإ

.ﻚﻟذ ﻰﻠﻋ هﻮﻌﺑﺎﺗو ﺔﻨﺳ هوﺬﺨﺗﺎﻓ ،(ﻞﻤﻌﻟا ﺮﯿﺧ ﻰﻠﻋ ﻲﺣ) ناذﻷا ﻦﻣ ﻪﻛﺮﺗ ﻢﺛ

The dropping of the parts of the Call

(to Prayer)

Then he left from the Call to Prayer (Azaan), ‘Hurry to the best of the deeds’ (Hayya Alaa Khayr Al-Amal). So they took to his ways and followed him on that.

ﺎﻬﺟوز دﻮﻘﻔﻤﻟا ﻢﻜﺣ ﻲﻓ ﺔﻋﺪﺒﻟا

ﻪﺗأﺮﻣا ﻦﯿﺑ ﺮﯿﺧ ﺎﻬﺟوز ءﺎﺟ نﺈﻓ ،جوﺰﺘﺗ ﻢﺛ ،ﻦﯿﻨﺳ ﻊﺑرأ ﻪﺗأﺮﻣا ﻞﺟأ) نأو دﻮﻘﻔﻤﻟا ﻲﻓ ﻪﺘﯿﻀﻗو

ﺔﻨﺳو ﻞﺟو ﺰﻋ ﷲا بﺎﺘﻜﺑ ﻢﻠﻋ ﺔﻠﻗو ﻼﻬﺟ ﻪﻨﻣ هﻮﻠﺒﻗو ﺔﻨﺳ هوﺬﺨﺗاو سﺎﻨﻟا ﻪﻨﺴﺤﺘﺳﺎﻓ .(قاﺪﺼﻟا ﻦﯿﺑو

.ﻪﯿﺒﻧ

The innovation regarding the matter

of the missing husband

And he judged regarding the missing husband, and that if four years have passed, then she could wed again. So if her husband turns up

then he shall have the choice between the wife and the dowry. The people beautified it and took to his way and accepted it from his ignorance, and said that he knew the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww.

ﻲﻤﺠﻋأ ﻞﻛ ﺔﻨﯾﺪﻤﻟا ﻦﻣ ﻪﺟاﺮﺧإو ﻢﺟﺎﻋﻷا ﻲﻓ ﻪﻋﺪﺑ

His Innovation regarding the non-Arabs and his expelling of all the non-Arabs from Al-Medina.

ﻎﻠﺒﻓ ﻢﺟﺎﻋﻷا ﻦﻣ هﻮﻤﺗﺬﺧأ ﻦﻣ) :ﻪﻟﻮﻗو رﺎﺒﺷأ ﺔﺴﻤﺧ ﻪﻟﻮﻃ ﻞﺒﺤﺑ ةﺮﺼﺒﻟﺎﺑ ﻪﻟﺎﻤﻋ ﻰﻟإ ﻪﻟﺎﺳرإو

!(ﻪﻘﻨﻋ اﻮﺑﺮﺿﺎﻓ ﻞﺒﺤﻟا اﺬﻫ لﻮﻃ

And his sending of a rope to his office bearers in Al-Basra the length of five spans ‘Ashbaar’ and his statement, ‘Anyone from the non-Arabs whose height is longer than this rope, so have his neck struck off’.

!!ﻰﻟﺎﺒﺣ ﻦﻫو ﺮﺘﺴﺗ ﺎﯾﺎﺒﺳ هدرو

And he returned the female captives who were secretly carrying a child.

(هﻮﻌﻄﻗﺎﻓ ﻞﺒﺤﻟا اﺬﻫ لﻮﻃ ﻎﻠﺑ ﻦﻣ) :ﻪﻟﻮﻗو ةﺮﺼﺒﻟﺎﺑ اﻮﻗﺮﺳ نﺎﯿﺒﺻ ﻲﻓ ﻞﺒﺤﺑ ﻪﻟﺎﺳرإو

And his sending a rope with regard to the captive thieves in Al-Basra, and his statement, ‘Anyone who has reached the length of this rope, so cut off (his hands)’.

ﻪﻧﺎﺴﻟ ﻰﻠﻋ ﻖﻄﻨﯾ ﻚﻠﻤﻟا نأ اﻮﻤﻋﺰﻓ لﺎﻬﺠﻟا ﺎﻬﻠﺒﻗو ﺎﻬﻠﺒﻘﻓ ﺔﺑاﺬﻜﺑ ﻢﺟر ﺎﺑاﺬﻛ نأ ﻚﻟذ ﻦﻣ ﺐﺠﻋأو

ﻪﻨﻘﻠﯾو

And even stranger than that is the stoning of the liar by a liar. So they accepted it, and accepted his ignorance. (And defended his ignorance by) coming up with a fabrication that an Angel was speaking through his tongue and was teaching him.

.ﻦﻤﯿﻟا ﻞﻫأ ﺎﯾﺎﺒﺳ ﻪﻗﺎﺘﻋإو

And his releasing of the captives of the people of Yemen.

ﻪﯿﻠﻋ ﺎﻤﻬﺗﺎﺿاﺮﺘﻋاو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﻮﺳﺮﻠﻟ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﺔﯿﺼﻌﻣ * 2 *

.ةﺮﻣﻷﺎﺑ ﻪﯿﻠﻋ ﺎﻤﻬﻤﯿﻠﺴﺗ ﻊﻣ ﺪﯾز ﻦﺑ ﺔﻣﺎﺳأ ﺶﯿﺟ ﻦﻋ ﻪﺒﺣﺎﺻو ﻪﻔﻠﺨﺗو

2 - Disobedience of Abu Bakr and

Umar to the Messenger of

Allahsaww and their objections against

himsaww

And his staying behind along with his companion, from the army of Usama Bin Zayd, after having greeted him as an Emir.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﺻ يﺬﻟا ﻪﻧأ سﺎﻨﻟا ﻪﻤﻠﻋو ﷲا ﻢﻠﻋ ﺪﻗ ﻪﻧأ ﻚﻟذ ﻦﻣ ﺐﺠﻋأ ﻢﺛ

.ﻪﺼﻘﻨﯾ ﻢﻟو ﻢﻫﺪﻨﻋ ﻚﻟذ هﺮﻀﯾ ﻢﻟ ﻢﺛ .ﻪﺑ هﺎﻋد يﺬﻟا ﻒﺘﻜﻟا ﻦﻋ

Then even stranger than that is that he knew, and Allahazwj also Knew, and the people knew as well that he was the one who was repelled by the Messenger of Allahsaww, when (Prophetsaww) asked for the paper (and ink)[25]. Then it did not matter to them, nor did they find any fault with him.

ﺎﻣ لﺎﻗ ﻰﺘﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ .لﺎﻗ ﺎﻣ ﺎﻬﻟ لﺎﻗ ﻦﯿﺣ ﺔﯿﻔﺻ ﺐﺣﺎﺻ ﻪﻧإو

.لﺎﻗ

And it was him who said to Safiya what he said. So the Messenger of Allahsaww was angry to the extent that hesaww said what hesaww said.

ﻢﺛ ،ﻪﻠﺘﻘﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﻫﺮﻣأ يﺬﻟا ﻞﺟﺮﻟا ﻞﺘﻗ ﻦﻋ ﺎﻔﻛ ناﺬﻠﻟا ﻪﺒﺣﺎﺻو ﻪﻧإو

.لﺎﻗ ﺎﻣ ﻚﻟذ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا لﺎﻗو ﺎﻤﻫﺪﻌﺑ ﻲﻧﺮﻣأ

And it was him and his companion who both held back from killing the man whom the Messenger of Allahsawwhad ordered both of

them to kill. Then hesaww ordered measws to do it after these two, and the Prophetsaww said with regards to it, that which hesaww said.

ﻪﺑ كﺮﺸﯾ ﻻ اﺪﺣﻮﻣ ﷲا ﻲﻘﻟ ﻦﻣ ﻪﻧإ) :سﺎﻨﻟا ﻲﻓ يدﺎﻨﯾ ﺮﻜﺑ ﺎﺑأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺮﻣأو

،هﺮﻣأ ﺬﻔﻨﺗ ﻢﻠﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﺼﻋو ﺮﻜﺑ ﻮﺑأ ﻪﻋﺎﻃأو ﺮﻤﻋ هدﺮﻓ ،(ﺔﻨﺠﻟا ﻞﺧد ﺎﺌﯿﺷ

.لﺎﻗ ﺎﻣ ﻚﻟذ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ

And the Prophetsaww ordered Abu Bakr to call out within the people, ‘The one who meets Allahazwj as a Monotheist, not having associated anything by it, will enter the Paradise’. Umar sent him back, and Abu Bakr obeyed him and disobeyed the Messenger of Allahsaww, and so he did not carry out hissaww order. So the Messenger of Allahsaww said regarding that what hesaww said.

،ﺔﻣﺎﻌﻟاو لﺎﻬﺠﻟا ﺪﻨﻋ ﻚﻟذ ﻢﻬﺼﻘﻨﯾ ﻢﻟ ﻢﺛ ،ﺪﻌﺗ وأ ﻰﺼﺤﺗ نأ ﻦﻣ ﺮﺜﻛأ ﻪﺒﺣﺎﺻ يوﺎﺴﻣو ﻪﯾوﺎﺴﻤﻓ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ نﻮﻀﻐﺒﯾ ﻻ ﺎﻣ ﺎﻤﻬﻟ نﻮﻀﻐﺒﯾو ،ﻢﻬﺴﻔﻧأو ﻢﻬﺗﺎﻬﻣأو ﻢﻬﺋﺎﺑآ ﻦﻣ ﻢﻬﯿﻟإ ﺐﺣأ ﺎﻤﻫو

.ﻪﻟآو ﻪﯿﻠﻋ

So, his evil actions and the evil actions of his companion are more numerous than what you can realise or count. Then they (the people) did not fault them due to their ignorance and the blindness, and these two are more beloved to them than their own fathers and their own mothers and their own selves. They get angry for these two (in their defence), and they do not get angry for the Messenger of Allahsaww.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ ﺮﻤﻋ ﺔﻧﺎﻫإ

ﺖﺘﺒﻧ ﺔﻠﺨﻧ ﻞﺜﻤﻛ ﻻإ ﺪﻤﺤﻣ ﻞﺜﻣ ﺎﻣ) :ﻲﻟ لﺎﻘﻓ ﺎﻣﻮﯾ ﻲﻛﺎﻬﺼﻟﺎﺑ ترﺮﻣ ﻢﺛ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺐﻀﻐﻓ .ﻚﻟذ ﻪﻟ تﺮﻛﺬﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﯿﺗﺄﻓ (ﺔﺳﺎﻨﻛ ﻲﻓ

لﻮﺳر ﺐﻀﻏ ﻦﻣ تأر ﺎﻤﻟ حﻼﺴﻟا ﻲﻓ ﺔﻛﺎﺷ تءﺎﺠﻓ رﺎﺼﻧﻷا ﺖﻋﺰﻓو ،ﺮﺒﻨﻤﻟا ﻰﺗﺄﻓ ﺎﺒﻀﻐﻣ جﺮﺧو

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

Umar Insults the Messenger of

Allahsaww

Aliasws said: ‘One day Iasws passed by Al-Sahhaky (Umar, who was the son of Sahaak), so he said to measws, ‘What is the example of Muhammadsaww except for the example of a date tree growing in the rubbish dump’. Iasws came up to the Messenger of Allahsaww, so Iasws mentioned that to himsaww. The Prophetsawwgot grieved by it and came out distressed to the Pulpit, and the ‘al-Ansar’ (Helpers) were horrified by it and came out armed with their weapons when they saw the disapproval of the Messenger of Allahsaww.

ﻢﻫﺎﯾإ ﷲا ﻞﯿﻀﻔﺗو ﻢﻬﻠﻀﻓ ﻲﻓ ﺖﻠﻗ ﺎﻣ ﻲﻨﻣ اﻮﻌﻤﺳ ﺪﻗو ؟ﻲﺘﺑاﺮﻘﺑ ﻲﻨﻧوﺮﯿﻌﯾ ماﻮﻗأ لﺎﺑ ﺎﻣ :لﺎﻘﻓ

ﻞﻫأ ﻞﻀﻓأ ﻲﻓ ﺖﻠﻗ ﺎﻣ ﻢﺘﻌﻤﺳ ﺪﻗو ،ﻢﻫﺎﯾإ ﷲا ﺮﯿﻬﻄﺗو ﻢﻬﻨﻋ ﺲﺟﺮﻟا بﺎﻫذإ ﻦﻣ ﻪﺑ ﷲا ﻢﻬﺼﺘﺧا ﺎﻣو

ﻪﻧأو ﻲﻨﻣ ﻪﺘﺑاﺮﻗو ﻪﯿﻓ هؤﻼﺑو مﻼﺳﻹا ﻲﻓ ﻪﻘﺒﺳ ﻦﻣ ﻪﻠﻀﻓو ﻪﻣﺮﻛأو ﻪﺑ ﷲا ﻪﺼﺧ ﺎﻤﻣ ﻢﻫﺮﯿﺧو ﻲﺘﯿﺑ

؟ﺔﺳﺎﻨﻛ ﻲﻓ ﺖﺘﺒﻧ ﺔﻠﺨﻧ ﻞﺜﻤﻛ ﻲﺘﯿﺑ ﻞﻫأ ﻲﻓ ﻲﻠﺜﻣ نأ نﻮﻤﻋﺰﺗ ﻢﺛ ،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ

Hesaww said: ‘What is the problem with the people that they taunt mesaww by myasws near relatives? And you have heard what Isaww have said regarding theirasws virtues and what virtues Allahazwj has Preferred themasws with and what Allahazwj has Specialised themasws with from keeping away the uncleanness from themasws, and that Allahazwj has indeed Purified themasws. And you have heard what Isaww have said regarding the preferences of the Peopleasws of mysaww Household, and their goodness which Allahazwj has Specialised himasws with, and Honoured himasws, and hisasws merits of being foremost in Islam, and the afflictions that heasws had to bear with regards to it, and hisasws nearness to mesaww, and that heasws is unto mesaww at the status which Harounas had with Musaas, then you are alleging that mysaww example among the Peopleasws of mysaww Household is like the example of a date tree growing in a rubbish dump?

،قﺮﻓ ثﻼﺛ ﺔﻗﺮﻔﻟا قﺮﻓ ﻢﺛ .ﻦﯿﻘﯾﺮﻔﻟا ﺮﯿﺧ ﻲﻓ ﻲﻨﻠﻌﺠﻓ ،ﻦﯿﺘﻗﺮﻓ ﻢﻬﻗﺮﻔﻓ ﻪﻘﻠﺧ ﻖﻠﺧ ﷲا نإ ﻻأ

،ﺎﺘﯿﺑ ﺎﻫﺮﯿﺧ ﻲﻓ ﻲﻨﻠﻌﺠﻓ ﺎﺗﻮﯿﺑ ﻢﻬﻠﻌﺟ ﻢﺛ .ﺔﻠﯿﺒﻗ ﺎﻫﺮﯿﺧو ﺎﺒﻌﺷ ﺎﻫﺮﯿﺧ ﻲﻓ ﻲﻨﻠﻌﺟو ﺎﺗﻮﯿﺑو ﻞﺋﺎﺒﻗو ﺎﺑﻮﻌﺷ

ﻞﻫأ ﻲﻓ ﺖﻠﺼﺤﻓ ،(اﺮﯿﻬﻄﺗ ﻢﻛﺮﻬﻄﯾو ﺖﯿﺒﻟا ﻞﻫأ ﺲﺟﺮﻟا ﻢﻜﻨﻋ ﺐﻫﺬﯿﻟ ﷲا ﺪﯾﺮﯾ ﺎﻤﻧإ) :ﻪﻟﻮﻗ ﻚﻟﺬﻓ

.ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﺧأو ﺎﻧأو ﻲﺗﺮﺘﻋو ﻲﺘﯿﺑ

Nay! Allahazwj Created Hisazwj creation and divided it into two sections. Heazwj Made mesaww to be in the better of the two sects.

Then Heazwj Separated the sect into three sections – nations, and tribes, and households, and Made mesaww to be in the best of the nations, and the best of the tribes. Then Heazwj Made them to be households, so Heazwj Made mesaww to be in the best of the Households, so that is HisazwjStatement “[33:33] Allah only desires

to keep away the uncleanness from you, O people of the House!

and to purify you a (thorough) purifying.” So Heazwj Revealed this with regards to the Peopleasws of mysaww Household, and mysaww Family, and myselfsaww and mysaww brother Aliasws Bin Abu Talibasws.

ﺎﯿﻠﻋ ﻲﺧأ رﺎﺘﺧﺎﻓ ةﺮﻈﻧ ﺮﻈﻧ ﻢﺛ ،ﻢﻬﻨﻣ ﻲﻧرﺎﺘﺧﺎﻓ ةﺮﻈﻧ ضرﻷا ﻞﻫأ ﻰﻟإ ﺮﻈﻧ ﷲا نإو ﻻأ

ﻰﺣوﺄﻓ ،ﻼﯿﻟدو ﺎﯿﺒﻧو ﻻﻮﺳر ﻲﻨﺜﻌﺒﻓ .يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﯿﺻوو يﺮﯾزوو

هﻻاو ﻦﻣ ،يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﻪﻧإو ﻻأ .يﺪﻌﺑ ﻲﺘﻣأ ﻲﻓ ﺔﻔﯿﻠﺧو ﺎﯿﺻوو ﺎﯿﻟوو ﺎﺧأ ﺎﯿﻠﻋ ﺬﺨﺗأ نأ ﻲﻟإ

ﻻو ﻦﻣﺆﻣ ﻻإ ﻪﺒﺤﯾ ﻻ .ﷲا ﻪﻀﻐﺑأ ﻪﻀﻐﺑأ ﻦﻣو ﷲا ﻪﺒﺣأ ﻪﺒﺣأ ﻦﻣو ﷲا هادﺎﻋ هادﺎﻋ ﻦﻣو ﷲا هﻻاو

.ﺮﻓﺎﻛ ﻻإ ﻪﻀﻐﺒﯾ

Nay! And Allahazwj Looked towards the inhabitants of the earth with a Glance (Considered it with a Consideration). So Heazwj Chose mesaww from among them. Then Heazwj Looked (Considered) again, so Heazwj Chose mysaww brother Aliasws, as mysaww Vizier, and mysaww successor, and mysaww Caliph in mysaww community, and the guardian of every believer after mesaww. Heazwj Sent mesaww as a Messengersaww, and as a Prophetsaww, and as evidence. So Heazwj Revealed unto mesaww that Isawwshould take mysaww brother Aliasws to be a guardian, and a Caliph for mysaww community after mesaww. Nay!

Heasws is the guardian of every believer after mesaww. The one who befriends himasws, Allahsaww will Befriend him, and the one who is inimical to himasws, Allahazwj will be Inimical to him, the one who

loves himasws, Allahazwj will Love him, and the one who angers himasws, Allahazwj will be Angry with him. None will love himasws except for a believer, and none will hate him except for an infidel.

رﻮﻧ اوﺆﻔﻄﺗ نأ نوﺪﯾﺮﺗأ .ﻰﻘﺛﻮﻟا ﷲا ةوﺮﻋو ىﻮﻘﺘﻟا ﷲا ﺔﻤﻠﻛ ﻮﻫو ﺎﻬﻨﻜﺳو يﺪﻌﺑ ضرﻷا بر

ﷲا ﻰﺑﺄﯾو ،ﻲﺧأ رﻮﻧ اوﺆﻔﻄﯾ نأ ﷲا ءاﺪﻋأ ﺪﯾﺮﯾو .نﻮﻛﺮﺸﻤﻟا هﺮﻛ ﻮﻟو هرﻮﻧ ﻢﺘﻣ ﷲاو ؟ﻢﻜﻫاﻮﻓﺄﺑ ﷲا

.ﻢﻬﯿﻠﻋ ﺪﻬﺷا ﻢﻬﻠﻟا .ﻢﻜﺒﺋﺎﻏ ﻢﻛﺪﻫﺎﺷ ﻲﺘﻟﺎﻘﻣ ﻎﻠﺒﯿﻟ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ .هرﻮﻧ ﻢﺘﯾ نأ ﻻإ

Heasws is the ‘Raab ul Arz’ (Lord of the earth and its inhabitants), after mesaww, and heasws is the pious Word of Allahazwj and the strong Rope of Allahazwj. Do you want to extinguish the ‘Noor Allahazwj’ (The Light of Allahazwj) with your mouths? And Allahazwj will Complete Hisazwj Light even though the Polytheists may not like it. [9:32]. The enemies of Allahazwj want to extinguish the Noor of mysaww brother, and AllahazwjRefused that, except that Heazwj will Ensure the Completion of Hisazwj Noor. O you people!

Those who are witnesses to this should make mysaww words reach to those who are absent from among you. Our Allahazwj, be a Witness to them!

ﻢﻫو ﻲﺘﯿﺑ ﻞﻫأ ﻦﻣ ﺎﯿﺻو ﺮﺸﻋ ﻲﻨﺛا يﺪﻌﺑ ﻢﻬﻨﻣ رﺎﺘﺧﺎﻓ ﺔﺜﻟﺎﺛ ةﺮﻈﻧ ﺮﻈﻧ ﷲا نإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ

ﻢﻬﻠﺜﻣ .ﻢﻬﻨﻣ ﺪﺣاو مﺎﻗ ﺪﺣاو ﻚﻠﻫ ﺎﻤﻠﻛ ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ﻲﺧأ ﺪﻌﺑ ﺎﻣﺎﻣإ ﺮﺸﻋ ﺪﺣأ ﻢﻬﻨﻣ ﻲﺘﻣأ رﺎﯿﺧ

ﻢﻫدﺎﻛ ﻦﻣ ﺪﯿﻛ ﻢﻫﺮﻀﯾ ﻻ ،نوﺪﺘﻬﻣ ةاﺪﻫ ﺔﻤﺋأ ﻢﻬﻧﻷ ﻢﺠﻧ ﻊﻠﻃ ﻢﺠﻧ بﺎﻏ ﺎﻤﻠﻛ ءﺎﻤﺴﻟا ﻲﻓ مﻮﺠﻨﻟا ﻞﺜﻤﻛ

.ﻢﻬﻟﺬﺧو ﻢﻫدﺎﻛ ﻦﻣ ﻚﻟﺬﺑ ﷲا ﺮﻀﯾ ﻞﺑ ﻢﻬﻟﺬﺧ ﻦﻣ نﻻﺬﺧ ﻻو

O you people! Allahazwj Looked (Considered) for a third time, so Heazwj Chose from among them, after mesaww, Twelve Successors from the Peopleasws of mysaww Household, and theyasws are the best of mysaww community. Among themasws are Eleven Imamsasws after mysaww brotherasws, one after the other. Whenever one of themasws passes away, another oneasws will take hisasws place from themasws.

Theirasws example is like the example of the stars in the sky.

Whenever a star disappears, another one rises, because theyasws are the Guiding Imamsasws who are Guided (by Allahazwj).

The plots of the plotters do not adversely affect themasws, nor does the abandonment of the ones who abandon themasws, but Allahazwj will Ensure that the ones who plotted, and the ones who abandoned will be the ones to be adversely affected by that.

.ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ .ﻪﻘﻠﺧ ﻰﻠﻋ هءاﺪﻬﺷو ﻪﺿرأ ﻲﻓ ﷲا ﺔﺠﺣ ﻢﻬﻓ

.ﻲﺿﻮﺣ ﻰﻠﻋ اودﺮﯾ ﻰﺘﺣ ﻢﻬﻗرﺎﻔﯾ ﻻو ﻪﻧﻮﻗرﺎﻔﯾ ﻻ ،ﻢﻬﻌﻣ نآﺮﻘﻟاو نآﺮﻘﻟا ﻊﻣ ﻢﻫ

So, theyasws are the ‘Hujjat Allah’ (Proofs of Allahazwj) in Hisazwj earth, and Hisazwj Witnesses over Hisazwjcreatures. The one who obeys themasws has obeyed Allahazwj, and the one who disobeys themasws has disobeyed Allahazwj. Theyasws are with the Quran and the Quran is with themasws. Neither will theyaswsseparate from it, nor will it separate from themasws until theyasws return to mesaww at the (Divine) Fountain (in the Hereafter).

ﻢﻬﻣأو ،ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﻢﺛ ﻦﺴﺤﻟا ﻲﻨﺑا ﻢﺛ ،ﻢﻫﺮﯿﺧ ﻲﻠﻋ ﻲﺧأ ﺔﻤﺋﻷا لوأ

ﻲﻤﻋو ،ﻲﺧأ ﻮﺧأو ﻲﻤﻋ ﻦﺑا ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟ ﻢﻫﺪﻌﺑ ﻦﻣ ﻢﺛ .ﻢﻬﯿﻠﻋ ﷲا تاﻮﻠﺻ ،ﺔﻤﻃﺎﻓ ﻲﺘﻨﺑا

.ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ ةﺰﻤﺣ

The first of the Imamsasws is mysaww brother Aliasws who is the best of themasws. Then, mysaww son Al-Hassanasws, and mysaww son Al-Husayn. Then, nine from the sonsasws of Al-Husaynasws, and theiraswmother is mysaww daughter Fatimaasws, may Peace be upon themasws. Then, after themasws, the best is Ja’far Bin Abu Talibasws the son of mysaww uncleasws and the brother of mysaww brotherasws, and mysawwuncle Hamza Bin Abd Al-Muttalibasws.

،ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﻲﺘﻨﺑا ﺔﻤﻃﺎﻓو ،ﻦﯿﯿﺒﻨﻟاو ﻦﯿﻠﺳﺮﻤﻟا ﺮﯿﺧ ﺎﻧأ .ﷲا ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﻲﻧإ ﻻأ

ﻞﻫأ بﺎﺒﺷ اﺪﯿﺳ يﺎﻨﺑاو ﻦﯿﯿﺒﻨﻟا تﺎﺗﻮﯿﺑ ﻞﻫأ ﺮﯿﺧ ﻲﺘﯿﺑ ﻞﻫأو ،ﻦﯿﯿﺻﻮﻟا ﺮﯿﺧ ءﺎﯿﺻوﻷا هﻮﻨﺑو ﻲﻠﻋو

.ﺔﻨﺠﻟا

Nay! Isaww am Muhammad Bin Abd Allahsaww. Isaww am the best of

the

Messengersas

and

the

Prophetsas,

and

Fatimaasws mysaww daughter is the Chieftess of the women of the Paradise, and Aliaswsand hisasws successor sonsasws are the best of the successorsas, and the Peopleasws of mysaww Household are the best of the people of the households of the Prophetsas, and mysaww two sonsasws are the Chiefs of the youths of the Paradise.

ﺪﺒﻋ يﺪﺟ هﺪﻟو ﺪﺣأ ﻦﻣ ﺎﻣ ؟ﻲﺘﯿﺑ ﻞﻫأ ﺎﻬﻨﻋ ﺰﺠﻌﯿﻓأ ،ﻢﻛءﺎﺟر ﺎﻫﻮﺟﺮﯿﻟ ﻲﺘﻋﺎﻔﺷ نإ ،سﺎﻨﻟا ﺎﻬﯾأ

ﻰﺼﺤﻟا دﺪﻋ بﻮﻧﺬﻟا ﻦﻣ ﻪﯿﻓ نﺎﻛ ﻮﻟو ﺔﻨﺠﻟا ﻪﻠﺧدأ ﻻإ ﺎﺌﯿﺷ ﻪﺑ كﺮﺸﯾ ﻻ اﺪﺣﻮﻣ ﷲا ﻰﻘﻠﯾ ﺐﻠﻄﻤﻟا

.ﺮﺤﺒﻟا ﺪﺑزو

O you people! As for mysaww intercession, it is what you hope for, and it is your desire. Do you reckon that the Peopleasws of mysaww Household will be deprived of it? There is none from the children of mysawwgrandfather Abd Al-Muttalibas who will meet Allahazwj as a ‘Mushrik’ (Monotheist), not having associated the slightest of anything by it, but he will enter the Paradise, even though his sins may equAl-the number of the pebbles, and the foam of the sea.

ﺪﺣﻷ ﻞﺤﯾ ﻻ ﻪﻧﺈﻓ ،ﻢﻫﻮﻠﻀﻓو ﻢﻫﻮﻣﺮﻛأو يﺪﻌﺑ ﻦﻣو ﻲﺗﺎﯿﺣ ﻲﻓ ﻲﺘﯿﺑ ﻞﻫأ اﻮﻤﻈﻋ ،سﺎﻨﻟا ﺎﻬﯾأ

كرﺎﺒﺗ ﻲﺑر ﻲﻟ ﻰﻠﺠﺗ ﻢﺛ ﺔﻨﺠﻟا بﺎﺑ ﺔﻘﻠﺤﺑ تﺬﺧأ ﻮﻟ ﻲﻧإ .ﻲﺘﯿﺑ ﻞﻫﻷ ﻻإ ﺪﺣﻷ ﻪﺴﻠﺠﻣ ﻦﻣ مﻮﻘﯾ نأ

.اﺪﺣأ ﻲﺘﯿﺑ ﻞﻫأ ﻰﻠﻋ ﺮﺛوأ ﻢﻟ ،ﺔﻋﺎﻔﺸﻟﺎﺑ ﻲﻟ نذأو تﺪﺠﺴﻓ ﻰﻟﺎﻌﺗو

O you people! Magnify the Membersasws of mysaww Household in mysaww lifetime and after mesaww, and honour themasws and prefer themasws, for it is not permissible for anyone to stand up from his place for anyone else except for the peopleasws of mysaww Household. If Isaww were to grab hold of the Door of the Paradise, then mysaww Lordazwj Blessed and High is Manifested for mesaww, so Isaww will prostrate and Heazwj will Permit mesaww for the

intercession, Isaww will not give priority to anyone over the Peopleasws of mysaww Household.

ﻦﻣو ﷲا ﺐﻀﻏ ﻦﻣ ﷲﺎﺑ ذﻮﻌﻧ :لﺎﻘﻓ رﺎﺼﻧﻷا ﻦﻣ ﻞﺟر ﻪﯿﻟإ مﺎﻘﻓ ؟ﺎﻧأ ﻦﻣ ﻲﻧﻮﺒﺴﻧا ،سﺎﻨﻟا ﺎﻬﯾأ

ﺮﺒﯿﻟو ﻪﻘﻨﻋ بﺮﻀﻧ ﻰﺘﺣ ﻚﺘﯿﺑ ﻞﻫأ ﻲﻓ كاذآ يﺬﻟا ﻦﻣ - ﷲا لﻮﺳر ﺎﯾ - ﺎﻧﺮﺒﺧأ ،ﻪﻟﻮﺳر ﺐﻀﻏ

ﻢﺛ ،راﺰﻧ ﻰﻟإ ﺐﺴﺘﻧا ﻰﺘﺣ ﻢﺷﺎﻫ ﻦﺑ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ ﷲا ﺪﺒﻋ ﻦﺑ ﺪﻤﺤﻣ ﺎﻧأ ،ﻲﻧﻮﺒﺴﻧا :لﺎﻘﻓ .ﻪﺗﺮﺘﻋ

ﺖﺤﺗ ﻦﻣ ﺔﺒﯿﻃ ﺔﻨﯿﻄﺑ ﻲﺘﯿﺑ ﻞﻫأو ﻲﻧإ :لﺎﻗ ﻢﺛ ،ﷲا ﻞﯿﻠﺧ ﻢﯿﻫاﺮﺑإ ﻦﺑ ﻞﯿﻋﺎﻤﺳإ ﻰﻟإ ﻪﺒﺴﻧ ﻲﻓ ﻰﻀﻣ

.ﺔﯿﻠﻫﺎﺠﻟا حﺎﻜﻧ ﺎﻨﻄﻟﺎﺨﯾ ﻢﻟ حﺎﻔﺳ ﺮﯿﻏ حﺎﻜﻧ مدآ ﻰﻟإ شﺮﻌﻟا

O you people! Look at mysaww lineage. Who am Isaww?’ So a man from the Helpers stood up and said, ‘We seek refuge with Allahazwj from the Wrath of Allahazwj, and from the wrath of Hisazwj Messengersaww. Inform us, O Messenger of Allahsaww, who is the one who has hurt youasws with regards to the Peopleasws of yoursaww Household, so that we may strike his neck-off and his family becomes ineffective’.

So hesaww said: ‘Isaww will introduce mysaww lineage. Isaww am Muhammadsaww Bin Abd Allahasws bin Abd Al-Muttalibasws Bin Hashimasws’ – until hesaww mentioned the lineage up to Nazaar, then continued in his lineage up to Ismailas bin Ibrahimas, the Friend (Khaleel) of Allahazwj, then said – ‘Isaww and the Peopleaswsof mysaww Household are by the good clay from underneath the Throne, up to Adamas, our (lineage) is through (holy) matrimony and not through adultery (as some of you). Do not include usasws in (those who were born as a result of) the marriages of the ignorance.

ﻢﻬﺗﺮﺧآو ﻢﻬﺑﺎﺴﻧأ ﻲﻓ ﻢﻬﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﻮﺳﺮﻟا يﺪﺤﺗ

ﻞﺟر ﻪﯿﻟإ مﺎﻘﻓ .ﻪﺑ ﻪﺗﺮﺒﺧأ ﻻإ ﻪﺒﺴﻧ ﻦﻋو ﻪﻣأ ﻦﻋو ﻪﯿﺑأ ﻦﻋ ﻞﺟر ﻲﻨﻟﺄﺴﯾ ﻻ ﷲاﻮﻓ ،ﻲﻧﻮﻠﺴﻓ

ﻮﻟ :لﺎﻗو ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ .ﻪﯿﻟإ ﻰﻋﺪﺗ يﺬﻟا نﻼﻓ كﻮﺑأ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻘﻓ ؟ﻲﺑأ ﻦﻣ :لﺎﻘﻓ

ﺮﯿﻐﻟ - نﻼﻓ كﻮﺑأ :لﺎﻘﻓ ؟ﻲﺑأ ﻦﻣ :ﻪﻟ لﺎﻘﻓ ﺮﺧآ ﻞﺟر ﻪﯿﻟإ مﺎﻗ ﻢﺛ .ﺖﻤﻠﺳو ﺖﯿﺿﺮﻟ هﺮﯿﻏ ﻰﻟإ ﻲﻨﺘﺒﺴﻧ

ﻞﻫأ ﻦﻣ مأ ﺎﻧأ ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣأ :لﺎﻘﻓ ﺮﺧآ ﻞﺟر ﻪﯿﻟإ مﺎﻗ ﻢﺛ .مﻼﺳﻹا ﻦﻋ ﺪﺗرﺎﻓ - ﻪﯿﻟإ ﻰﻋﺪﯾ يﺬﻟا ﻪﯿﺑأ

ﻦﻣ :لﺎﻘﻓ ؟رﺎﻨﻟا ﻞﻫأ ﻦﻣ مأ ﺎﻧأ ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣأ :لﺎﻘﻓ ﺮﺧآ ﻞﺟر مﺎﻗ ﻢﺛ .ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣ :لﺎﻘﻓ ؟رﺎﻨﻟا

.رﺎﻨﻟا ﻞﻫأ

The Messenger of

Allahsaww challenged them with

regards to their lineages and (their

fate) in the hereafter

So, ask mesaww, for by Allahazwj, no man will ask mesaww about his father, and about his mother, and about his lineage, but Isaww will inform him about it’ So a man stood up and said, ‘Who is my father?’

The Messenger of Allahsaww said: ‘Your father is so and so, whom you are claiming him to be’. So he Praised Allahazwj and Extolled Himazwj and said, ‘Had yousaww related me to someone else, I would have been pleased with it and would have accepted it’.

Then another man stood up to himsaww and said to himsaww, ‘Who is my father?’ So hesaww said: ‘Your father is so and so’ – someone other than whom he had been claiming him to be – so he reverted back from Islam (became an apostate). Then another man stood up to himsaww and said, ‘Am I from the inhabitants of the Paradise or from the inhabitants of the Fire?’ So hesaww said: ‘From the inhabitants of the Paradise’. Then another man stood up and said,

‘Am I from the inhabitants of the Paradise or from the inhabitants of the Fire?’ So hesaww said: ‘From the inhabitants of the Fire’.

ﺔﯿﺳﺪﻘﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﺣﺎﺴﻟ ﻪﺘﻧﺎﻫﺈﺑ ﺮﻤﻋ ضاﺮﺘﻋا

ﻲﺘﯿﺑ ﻞﻫأ ﻞﻀﻓأ ﺮﯿﻋ يﺬﻟا ﻊﻨﻤﯾ ﺎﻣ :- ﺐﻀﻐﻣ ﻮﻫو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻢﺛ

ﻦﻣ ﻲﻨﻟﺄﺴﯿﻓ مﻮﻘﯾ نأ يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﯿﺻوو ﻲﺛراوو يﺮﯾزوو ﻲﺧأو

ﷲا ﻂﺨﺳ ﻦﻣ ﷲﺎﺑ ذﻮﻋأ :لﺎﻘﻓ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ ﻪﯿﻟإ مﺎﻘﻓ ؟رﺎﻨﻟا ﻲﻓ مأ ﺔﻨﺠﻟا ﻲﻓأ ،ﻮﻫ ﻦﯾأو هﻮﺑأ

ﺎﻨﻋ ﺢﻔﺻا ،ﷲا كﺮﺘﺳ ﺎﻧﺮﺘﺳا ،ﷲا ﻚﻟﺎﻗأ ﺎﻨﻠﻗأ ،ﻚﻨﻋ ﷲا ﺎﻔﻋ ﷲا لﻮﺳر ﺎﯾ ﺎﻨﻋ ﻒﻋأ ،ﻪﻟﻮﺳر ﻂﺨﺳو

.ﻒﻜﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﺤﺘﺳﺎﻓ .ﻚﯿﻠﻋ ﷲا ﻰﻠﺻ

Umar’s interception with his insult of the Holiness of the Messenger of

Allahsaww

Then the Messenger of Allahsaww said – and hesaww was angry -:

‘What has prevented the one who taunted the preference of the Peopleasws of mysaww Household, and mysaww brother, and mysaww Vizier, and mysawwinheritor, and mysaww successorasws, and mysaww Caliph in mysaww community, and mysaww Guardian of every believer after mesaww, to stand up so that he would question mesaww about his father and where he is to be, in the Paradise or in the Fire?’ So Umar Bin Al-Khattab stood up to himsaww saying, ‘I seek refuge with Allahazwjfrom the Wrath of Allahazwj and the wrath of Hisazwj Messengersaww. Excuse us, O Messenger of Allahsaww, may Allahazwj Excuse yousaww. Discharge us, may Allahazwj Discharge yousaww. Veil us, may Allahazwj Veil yousaww. Forgive us, may Allahazwj Bless yousaww. The Messenger of Allahsaww did not want to embarrass him anymore, so hesaww stopped.

سﺎﺒﻌﻟا لاﻮﻣأ ةﺎﻛز ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﺮﻤﻋ ضاﺮﺘﻋا

ﺎﯿﻋﺎﺳ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﺜﻌﺑ يﺬﻟا سﺎﺒﻌﻟا ﺐﺣﺎﺻ ﻮﻫو :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ

ﷲ ﺪﻤﺤﻟا) :لﺎﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ .ﻪﻟﺎﻣ ﺔﻗﺪﺻ ﻊﻨﻣ ﺪﻗ سﺎﺒﻌﻟا نإ :لﺎﻗو ﻊﺟﺮﻓ

ﻪﯿﻠﻋ ﺖﻠﺠﻋ ﻚﻨﻜﻟو ﻪﻟﺎﻣ ﺔﻗﺪﺻ ﻊﻨﻤﯾ ﻢﻟ سﺎﺒﻌﻟا نإ .ﻪﺑ ﺎﻧﻮﺨﻄﻠﯾ ﺎﻣ ﺮﺷ ﻦﻣ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻧﺎﻓﺎﻋ يﺬﻟا

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻟإ ﻪﻌﻣ ﻲﺸﻣأ نأ ﺐﻠﻄﯾ ﻚﻟذ ﺪﻌﺑ ﻲﻧﺎﺗأ ﻢﺛ .ﻦﯿﻨﺳ ةﺎﻛز ﻞﺠﻋ ﺪﻗو

.ﺖﻠﻌﻔﻓ ،ﻪﻨﻋ ﻰﺿﺮﯿﻟ ﺎﻌﻓﺎﺷ

Objection of Umar against the

Messenger of Allahsawwregarding

Zakaat of the wealth of Al-Abbas

Aliasws said: ‘And he (Umar) was with Al-Abbas when the Messenger of Allahsaww sent him to seek him. So he came back and said, ‘Al-Abbas has refused to give charity from his wealth’. So the Messenger of Allahsaww was angered and said: ‘Praise be to Allahazwj Who has Excused usasws, the Peopleasws of the Household from the evil of what they are mixing us up with. Al-Abbas never refused to give charity from his wealth, but you made haste towards him and wanted the Zakaat for two years’. Then he (Umar) came to measws, seeking that Iaswsshould walk with him to the Messenger of Allahsaww to intercede so that hesaww may be pleased with him. So Iasws did it’.

ﻖﻓﺎﻨﻤﻟا ةزﺎﻨﺟ ﻰﻠﻋ ةﻼﺼﻟا ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﺮﻤﻋ ضاﺮﺘﻋا

لﻮﻠﺳ ﻲﺑأ ﻦﺑ ﷲا ﺪﺒﻋ ﺐﺣﺎﺻ ﻮﻫو

ﻪﻔﻠﺧ ﻦﻣ ﻪﯿﻟإ هﺪﻤﻓ ﻪﺋارو ﻦﻣ ﻪﺑﻮﺜﺑ ﺬﺧﺄﻓ ﻪﯿﻠﻋ ﻲﻠﺼﯿﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر مﺪﻘﺗ ﻦﯿﺣ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻟ لﺎﻘﻓ (ﻪﯿﻠﻋ ﻲﻠﺼﺗ نأ ﻚﻟ ﻞﺤﯾ ﻻو ﻪﯿﻠﻋ ﻲﻠﺼﺗ نأ ﷲا كﺎﻬﻧ ﺪﻗ) :لﺎﻗو

ﻲﻨﺑ ﻦﻣ ﻼﺟر نﻮﻌﺒﺳ ﻪﺑ ﻢﻠﺴﯾ نأ ﻮﺟرﻷ ﻲﻧإو ،ﻪﻨﺑﻻ ﺔﻣاﺮﻛ ﻪﯿﻠﻋ ﺖﯿﻠﺻ ﺎﻤﻧإ ﻲﻨﺘﯾذآ ﺪﻗ ،ﻚﻠﯾو :ﻪﻟآو

.ﻪﯿﻠﻋ ﷲا تﻮﻋد ﺎﻤﻧإ ،ﺖﻠﻗ ﺎﻣ ﻚﯾرﺪﯾ ﺎﻣو .ﻪﺘﯿﺑ ﻞﻫأو ﻪﯿﺑأ

Objection of Umar against the

Messenger of Allahsawwregarding the

Prayer at the funeral of a hypocrite,

and he was the companion Abdullah

Bin Abu Salool

When the Messenger of Allahsaww stepped forward to Pray for him (Abdullah Bin Salool), he (Umar) grabbed hissaww garment from behind so it got extended from behind himsaww, and said,

‘Allahazwj has Prohibited yousaww that yousaww should Pray for him, and it is not Permissible for yousaww to Pray for him’. The Messenger

of Allahsaww said to him: ‘Woe be unto you, for you have hurt mesaww.

But, Isaww Pray for him for the honour of his son, and Isaww hope that seventy men from the children of his father and his family would embrace Islam. And what do you know what Isaww said, but Isaww called upon Allahazwj for him’.

ﺔﯿﺒﯾﺪﺤﻟا ﺢﻠﺻ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﺮﻤﻋ ضاﺮﺘﻋا

:ﻪﻟ لﺎﻗ ذإ - ﺔﯿﻀﻘﻟا ﺐﺘﻛ ﻦﯿﺣ - ﺔﯿﺒﯾﺪﺤﻟا مﻮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﺣﺎﺻ ﻮﻫو

ﻢﻬﻜﻜﺸﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻜﺴﻋ ﻲﻓ فﻮﻄﯾ ﻞﻌﺟ ﻢﺛ ؟ﺎﻨﻨﯾد ﻲﻓ ﺔﯿﻧﺪﻟا ﻲﻄﻌﻧأ

،ﻲﻨﻋ اﻮﺟﺮﻓا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ؟(ﺎﻨﻨﯾد ﻲﻓ ﺔﯿﻧﺪﻟا ﻲﻄﻌﻧأ) :لﻮﻘﯾو ﻢﻬﻀﻀﺤﯾو

ﺎﻗﺎﺛو هﺪﺸﻓ هﺬﺧﺄﻓ .(لﺪﻨﺟ ﻲﺑأ ﺪﯿﺑ ﻞﯿﻬﺳ ﺎﯾ ﺬﺧ ،ﻢﻬﻟ ﺖﺒﺘﻛ ﺎﻤﺑ ﻢﻬﻟ ﻲﻓﻷو ؟ﻲﺘﻣﺬﺑ رﺪﻏأ نأ نوﺪﯾﺮﺗأ

ةﺰﻌﻟاو ىﺪﻬﻟاو ﺪﺷﺮﻟاو ﺮﯿﺨﻟا ﻰﻟإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣأ ﺔﺒﻗﺎﻋ ﷲا ﻞﻌﺟ ﻢﺛ .ﺪﯾﺪﺤﻟا ﻲﻓ

ﻞﻀﻔﻟاو

Objection of Umar against the

Messenger of Allahsawwregarding the

Reconciliation of Al-Hudaybiyya

And he (Umar) was with Messenger of Allahsaww on the day of Al-Hudaybiyya – when hesaww wrote the decision – then he (Umar) said to himsaww, ‘Yousaww are giving us disgrace in our religion?’ Then he went around the soldiers of the Messenger of Allahsaww, causing in them doubt and stirring them and saying, ‘Hesaww is disgracing us in our religion?’ So the Messenger of Allahsaww said: ‘Go away from mesaww,

do

you

desire

that

Isaww

should

betray

mysaww responsibility? In order for mesaww to be faithful to them with what Isaww write to them, O Suhail, grab the hand of Abu Jandal (Umar)’. So he grabbed his hands and held them in chains. Then, Allahazwj Made the end result of the matter of the Messenger of Allahsaww to be good, and correct, and Guided, and honourable, and virtuous.

ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ ﺮﻤﻋ ضاﺮﺘﻋا

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻨﺒﺼﻧ ﻦﯿﺣ - ﻪﺒﺣﺎﺻو ﻮﻫ لﺎﻗ ذإ ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ ﺐﺣﺎﺻ ﻮﻫو

لﺎﻗو (ﻪﻤﻋ ﻦﺑا ﻊﺒﻀﺑ ﺎﻌﻓر ﻮﻟﺄﯾ ﺎﻣ) :ﺮﺧﻵا لﺎﻗو (ﻪﺘﺴﯿﺴﺧ ﻊﻓﺮﯾ نأ ﻮﻟﺄﯾ ﺎﻣ) :لﺎﻘﻓ - ﻲﺘﯾﻻﻮﻟ

ﻊﻤﺳأ ﻻ ﷲاو ﻻ :لﺎﻗو ﻪﻬﺟو ﻲﻓ ﻪﺒﺣﺎﺻ ﺐﻄﻘﻓ .(ﺔﻣاﺮﻜﻟا ﻲﻬﻟ هﺬﻫ نإ) :- بﻮﺼﻨﻣ ﺎﻧأو - ﻪﺒﺣﺎﺼﻟ

بﺬﻛ ﻦﻜﻟو ﻰﻠﺻ ﻻو قﺪﺻ ﻼﻓ) :ﻪﯿﻓ ﷲا لﺰﻧﺄﻓ ،ﺎﻓﺮﺼﻧاو ﻰﻄﻤﺗ ﻢﺛ ﻪﯿﻠﻋ ﺄﻜﺗا ﻢﺛ اﺪﺑأ ﻊﯿﻃأ ﻻو ﻪﻟ

.ارﺎﻬﺘﻧاو ﻪﻟ ﷲا ﻦﻣ اﺪﯿﻋو ، (ﻰﻟوﺄﻓ ﻚﻟ ﻰﻟوأ ﻢﺛ ،ﻰﻟوﺄﻓ ﻚﻟ ﻰﻟوأ ،ﻰﻄﻤﺘﯾ ﻪﻠﻫأ ﻰﻟإ ﺐﻫذ ﻢﺛ ﻰﻟﻮﺗو

Objection of Umar on the Day of

Ghadeer Khum

And he was the companion on the Day of Ghadeer Khum when he and his companion said – when the Messenger of Allahsaww established myasws Wilayah – so he said, ‘Hesaww never misses an opportunity to elevate (the status of) hissaww relative’. So the other one said, ‘Hesaww never misses an opportunity to elevate the sonasws of hissaww uncleasws’. So he said to his companion – and heasws had already been appointed -, ‘This is a prestige for himasws’.

So his companion had a frown on his face and said, ‘No, by Allahazwj, I will not listen to himasws, nor will I obey himasws ever’.

Then he leaned upon him, stretched out and left. So AllahazwjRevealed with regards to it “[75:31] So he did not accept

the truth, nor did he pray, [75:32] But called the truth a lie and

turned back, [75:33] Then he went to his followers, walking

away in haughtiness. [75:34] Nearer to you (is destruction) and

nearer, [75:35] Again (consider how) nearer to you and nearer.”

هءاﺰﻬﺘﺳاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﻠﻋ ضﺮﻣ ﻲﻓ ﺮﻤﻋ ضاﺮﺘﻋا

ﻦﯿﺣ ،ﻪﺑﺎﺤﺻأ ﻦﻣ ﻂﻫر ﻲﻓ ﻲﻧدﻮﻌﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﻲﻠﻋ ﻞﺧد يﺬﻟا ﻮﻫو

ﻪﺑ ﺎﻤﻟ هارﻷ ﻲﻧإو اﺪﻬﻋ ﻲﻠﻋ ﻲﻓ ﺎﻨﯿﻟإ تﺪﻬﻋ ﺖﻨﻛ ﺪﻗ ﻚﻧإ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻗو مﺎﻘﻓ ﻪﺒﺣﺎﺻ هﺰﻤﻏ

ﺎﻤﻬﯿﻠﻋ ﻞﺒﻗﺄﻓ ،تاﺮﻣ ثﻼﺛ ﺎﻫدﺎﻋﺄﻓ ،ﺲﻠﺟإ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ؟ﻦﻣ ﻰﻟﺈﻓ ﻚﻠﻫ نﺈﻓ

ﻰﺘﺣ تﻮﻤﯾ ﻻ ﷲاو .اﺬﻫ ﻪﺿﺮﻣ ﻲﻓ تﻮﻤﯾ ﻻ ﻪﻧإ ﷲاو ،ﻪﯾإ :لﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

تﺎﻨﻫ ﺎﻤﻜﻨﻣ ﻰﻘﻠﯾ ﻰﺘﺣ تﻮﻤﯾ ﻻو .ﺎﻣاﻮﻗ اﺮﺑﺎﺻ هاﺪﺠﺗ ﻢﺛ ،ﺎﻤﻠﻇو ارﺪﻏ هﺎﻌﺳﻮﺗو ﺎﻈﯿﻏ هﺎﯿﻠﻤﺗ

.ﻻﻮﺘﻘﻣ اﺪﯿﻬﺷ ﻻإ تﻮﻤﯾ ﻻو ،تﺎﻨﻫو

Objection of Umar during the illness of Aliasws and his mockery

And he is the one who came along with the Messenger of Allahsaww, hurting me in the group of his companions, when he winked at his companion, so he stood up and said, ‘O Messenger of Allahsaww, yousaww have made an oath to us about Aliasws, and I cannot see who it will be if heasws were to perish in this?’ So the Messenger of Allahsaww said: ‘Sit down’. Hesaww called this out three times. The Messenger of Allahsaww addressed them both saying: ‘By Allahazwj, heasws will not pass away in this illness of hisasws. By Allahazwj, heasws will not pass away until you two fill himasws with rage, and heap upon himasws treacheries and injustices, then you will find him to be patient and consistent. And heasws will not pass away until heasws receives from you both errors upon errors, and heasws will not pass away except as a martyr, an assassinated one’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﻓﻼﺧ ﻲﻓ نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ ﺔﺠﺤﻟا مﺎﻤﺗإ * 3 *

بﺮﻌﻟا ﻦﻣ ﻦﯿﻌﺑرأ ،ﻼﺟر ﻦﯿﻧﺎﻤﺛ ﻊﻤﺟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﻪﻠﻛ ﻚﻟذ ﻦﻣ ﻢﻈﻋأو

ﻲﺧأ ﺎﯿﻠﻋ نأ ﻢﻛﺪﻬﺷأ ﻲﻧإ) :لﺎﻗ ﻢﺛ .ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ ﻲﻠﻋ اﻮﻤﻠﺴﻓ - ﻢﻬﯿﻓ ﺎﻤﻫو - ﻢﺠﻌﻟا ﻦﻣ ﻦﯿﻌﺑرأو

ﻪﻟ اﻮﻌﻤﺳﺎﻓ ،يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﻠﻫأ ﻲﻓ ﻲﯿﺻوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو

ةﺪﯿﺒﻋ ﻮﺑأو فﻮﻋ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋو ﺪﻌﺳو ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻢﻬﯿﻓو ،(اﻮﻌﯿﻃأو

.(ﻢﻜﯿﻠﻋ ﷲا ﺪﻬﺷأ ﻲﻧإ) :لﺎﻗ ﻢﺛ .رﺎﺼﻧﻷا ﻦﻣ ﻂﻫرو ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣو ﻢﻟﺎﺳو

3 – Completion of argument on Abu

Bakr, and Umar, and Usman during

the Caliphate of Aliasws

And greater than all of that is that the Messenger of Allahsaww gathered eighty men, forty from the Arabs and forty from

the non-Arabs – and they were both among them – so they greeted measws as Amir-ul-Momineen asws. Then hesaww said: ‘Isaww hold you all as witnesses that Aliasws is mysaww brother, and mysaww Vizier, and mysaww inheritor, and mysaww caliph in mysaww community, and mysaww successorasws in mysaww Family, and mysaww guardian on every believer after mesaww. So listen to himasws and obey himasws’.

And among them were Abu Bakr, and Umar, and Usman, and Talha, and Al-Zubayr, and Sa’d, and Abdul Rahmaan Bin Awf, and Abu Ubeyda, and Saalim, and Ma’az Bin Jabal, and a group from the ‘al-Ansar’ (the Helpers)[26]. Then hesawwsaid: ‘Isaww keep Allahazwj as a Witness on you all’.

ىرﻮﺸﻟا وأ بﺎﺼﺘﻧﻻا وأ بﺎﺨﺘﻧﻻا

ﺎﻤﻬﺘﯿﻠﺑ ﻦﻣ ﺔﻣﻷا هﺬﻫ بﻮﻠﻗ ﺖﺑﺮﺷأ ﺎﻤﻣ ،ﷲا نﺎﺤﺒﺳ :لﺎﻘﻓ مﻮﻘﻟا ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻒﻠﺨﺘﺴﯾ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ اﻮﻋداو اوﺮﻗأ ﻢﻬﻧإ .ﺎﻬﯾﺮﻣﺎﺳو ﺎﻬﻠﺠﻋ ﻦﻣ ،ﺎﻤﻬﺘﻨﺘﻓو

ﻲﺒﻧ نإو اﺪﺣأ ﻒﻠﺨﺘﺴﯾ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ) :لﺎﻗ ﻦﻣ لﺎﻗو ىرﻮﺸﻟﺎﺑ ﺮﻣأ ﻪﻧأو اﺪﺣأ

:ﻼﺟر ﻦﯿﻧﺎﻤﺜﻟا ﻚﺌﻟوﻷ لﺎﻗ ﺪﻗو ،(ﺔﻓﻼﺨﻟاو ةﻮﺒﻨﻟا ﻦﯿﺑ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻟ ﻊﻤﺠﯿﻟ ﻦﻜﯾ ﻢﻟ ﷲا نإ) :لﺎﻗ ﷲا

.ﻪﯿﻠﻋ ﻢﻫﺪﻬﺷأ ﺎﻣ ﻰﻠﻋ ﻢﻫﺪﻬﺷأو (ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ اﻮﻤﻠﺳ) The election, or the selection, or the

consultation

Then Aliasws turned towards the people and said: ‘Glory be to Allahazwj! What the hearts of the people have drunk from the afflictions and the discords of these two, from the calf and the Samiri of the people. They all accepted, and then claimed that the Messenger of Allahsaww never left behind anyone (as Caliph), and he ordered for the consultation, and so said the one who said that the Messenger of Allahsaww never left behind anyone (as Caliph) and that the Prophetsaww of Allahazwj said that: ‘Allahazwj never Gathers together for usaswsthe Peopleasws of the Household, the Prophet-hood and the Caliphate’. And hesaww said to eighty of those people:

‘Greet Aliasws as ‘Amir-ul-Momineen’, and made them witnesses over it, along with others who also witnessed it.

اوﺮﻣأ ﻢﻬﻧأو اﺪﺣأ ﻒﻠﺨﺘﺴﯾ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ اﻮﻋدا ﻢﺛ اوﺮﻗأ ﻢﻬﻧأ ﺐﺠﻌﻟاو

.ﺔﺘﻠﻔﻟا ﻦﻣ ﻢﻈﻋأ ﺐﻧذ يأو .ﺔﺘﻠﻓ ﺖﻧﺎﻛ ﻪﺘﻌﯿﺑ نأو ﺮﻜﺑ ﻲﺑأ ﻲﻓ اوروﺎﺸﯾ ﻢﻟ ﻢﻬﻧأ اوﺮﻗأ ﻢﺛ ،ىرﻮﺸﻟﺎﺑ

And it is strange that they accepted, and then claimed that the Messenger of Allahsaww never left behind anyone (as Caliph), and so they ordered for the consultation. Then they accepted that they themselves never had a consultation with regards to Abu Bakr (becoming caliph), and that the allegiance to him happened as a slip.

And which sin is greater than the slip.

ﻞﯿﻘﻓ فﻼﺨﺘﺳا ﺮﯿﻐﺑ ﻢﻬﻋﺪﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﺪﺘﻘﯾ ﻢﻟو ﺮﻤﻋ ﺮﻜﺑ ﻮﺑأ ﻒﻠﺨﺘﺳا ﻢﺛ

ﻰﻠﻋ ﻪﻨﻣ ﺎﻨﻌﻃ ؟(ﻢﻬﯿﻠﻋ ﻒﻠﺨﺘﺳأ ﺪﺣأ ﺮﯿﻐﺑ ﻢﻬﻋدأ ،ﻖﻠﺨﻟا ﻞﻌﻨﻟﺎﻛ ﺪﻤﺤﻣ ﺔﻣأ عدأ) :لﺎﻘﻓ ،ﻚﻟذ ﻲﻓ ﻪﻟ

ﻪﯾأر ﻦﻋ ﺔﺒﻏرو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

Then Abu Bakr made Umar to be the Caliph, while not adhering to the way of the Messenger of Allahsaww that he had alleged not to have left behind a Caliph. When people reminded him of that. He (Abu Bakr) said, ‘Shall I leave the community of Muhammadsaww like a broken slipper, leaving them without anyone as Caliph over them?’

This was his taunt on the Messenger of Allahsaww, and he was away from hissaww opinion.

ﻒﻠﺨﺘﺴﯾ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﻰﻋدا ﺎﻣ ﻰﻠﻋ ﻢﻬﻋﺪﯾ ﻢﻟ .ﺎﺜﻟﺎﺛ ﺎﺌﯿﺷ ﺮﻤﻋ ﻊﻨﺻ ﻢﺛ

ﺎﻬﻨﻣ جﺮﺧأو ﺮﻔﻧ ﺔﺘﺳ ﻦﯿﺑ ىرﻮﺷ ﺎﻬﻠﻌﺟو ﺚﻟﺎﺛ ءﻲﺸﺑ ءﺎﺟو ،ﺮﻜﺑ ﻮﺑأ ﻒﻠﺨﺘﺳا ﺎﻤﻛ ﻒﻠﺨﺘﺳا ﻻو

ﻲﻧاﺮﻗأ ﺔﻟﻼﻀﻟاو ﺔﻨﺘﻔﻟا ﻦﻣ ﻢﻬﺑﻮﻠﻗ ﺖﺑﺮﺷأ ﺎﻣ ﻊﻣ ﻢﻬﻠﻌﺠﻓ ،ﺔﻣﺎﻌﻟا ﺪﻨﻋ ﻚﻟﺬﺑ ﻰﻈﺣ ﻢﺛ .بﺮﻌﻟا ﻊﯿﻤﺟ

ﺪﻗ ﺎﻣ نﺎﻤﺜﻋ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ اﻮﻌﻤﺳ ﺪﻗو ،هﻮﻌﯾﺎﺒﻓ نﺎﻤﺜﻋ فﻮﻋ ﻦﺑا ﻊﯾﺎﺑ ﻢﺛ

.ﻦﻃﻮﻣ ﺮﯿﻏ ﻲﻓ هﺎﯾإ ﻪﻨﻌﻟ ﻦﻣ اﻮﻌﻤﺳ

Then Umar came up a third thing (for the selection of a caliph).

He did not leave them on what he had claimed that the Messenger of Allahsaww never left behind a Caliph, nor did he appoint a Caliph as Abu Bakr had appointed, and came up with a third scenario. He made it a consultation between six people and excluded from it all

the Arabs. Then he gained the support for that among the general public. He made them to be with those whose hearts drank from the afflictions and the errors. Ibn Awf accepted measws, then paid allegiance to Usman, so they all paid allegiance to him, and they had heard from the Messenger of Allahsaww with regards to Usman what they had heard from himsaww having cursed him in other places.

نﺎﻤﺜﻋ ﻦﻣ ﻻﺎﺣ ءﻮﺳأ ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ

ﺎﻤﻨﯿﺑ .ﻪﺘﻟﺎﻘﻣ ﻲﻨﺘﺒﺠﻋأو ﻪﻟ ﺖﻘﻗر ﻻﻮﻗ مﺎﯾأ ﺬﻨﻣ لﺎﻗ ﺪﻘﻟو .ﺎﻤﻬﻨﻣ ﺮﯿﺧ ﻪﯿﻠﻋ نﺎﻛ ﺎﻣ ﻰﻠﻋ نﺎﻤﺜﻌﻓ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر عﺎﯿﺿ ﻦﻣ ﺎﻤﻬﺛاﺮﯿﻣ نﺎﺒﻠﻄﺗ ﺔﺼﻔﺣو ﺔﺸﺋﺎﻋ ﻪﺘﺗأ ذإ ﻪﺘﯿﺑ ﻲﻓ هﺪﻨﻋ ﺪﻋﺎﻗ ﺎﻧأ

ﻰﻠﻋ ﺎﻤﻜﺗدﺎﻬﺷ ﺰﯿﺟأ ﻦﻜﻟو ﻪﻨﻋ ﺖﻤﻌﻧ ﻻو ﺎﻤﻜﻟ ﺔﻣاﺮﻛ ﻻو ﷲاو ﻻ) :لﺎﻘﻓ ،هﺪﯿﺑ ﻲﺘﻟا ﻪﻟاﻮﻣأو ﻪﻟآو

ﻲﺒﻨﻟا) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺎﻤﺘﻌﻤﺳ ﺎﻤﻜﻧأ ﺎﻤﻜﯾﻮﺑأ ﺪﻨﻋ ﺎﻤﺗﺪﻬﺷ ﺎﻤﻜﻧﺈﻓ .ﺎﻤﻜﺴﻔﻧأ

ﻦﺑ ﻚﻟﺎﻣ) ﻪﻟﻮﺒﺑ ﺮﻬﻄﺘﯾو ﻪﯿﺒﻘﻋ ﻰﻠﻋ لﻮﺒﯾ ﺎﻔﻠﺟ ﺎﯿﺑاﺮﻋأ ﺎﻤﺘﻨﻘﻟ ﻢﺛ .(ﺔﻗﺪﺻ ﻮﻬﻓ كﺮﺗ ﺎﻣ ،ثرﻮﯾ ﻻ

ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺎﺤﺻأ ﻲﻓ ﻦﻜﯾ ﻢﻟو ،ﺎﻤﻜﻌﻣ ﺪﻬﺸﻓ (نﺎﺛﺪﺤﻟا ﻦﺑ سوأ

.ﻲﺑاﺮﻋأ ﺮﯿﻏو ﺎﻤﻛﺮﯿﻏ ﻚﻟﺬﺑ ﺪﻬﺷ ﺪﺣأ رﺎﺼﻧﻷا ﻦﻣ ﻻو

Abu Bakr and Umar were worse than

Usman

As for Usman, he was better than the two of them. He said some words, days ago, that Iasws sympathised with and his speech pleased measws. Iasws was seated in his presence at his house when Aisha and Hafsa came over seeking their inheritance from the loss of the Messenger of Allahsaww, and their wealth which was in his hands. He said, ‘No, by Allahazwj, there is no honour for the two of you, nor any enjoyment from it, but I have been permitted by the very testimonies that you two bore against yourselves. The two of you bore testified to your own two fathers that you two had heard the Messenger of Allahsaww saying: ‘The Prophetsaww does not bequeath, whatsoever that hesaww leaves behind is charity’. Then the two of you teamed-up an uncouth Bedouin who was urinating like an animal and cleaning himself with his own urine (Malik Bin Aws Bin Al-Hadsaan), so he testified with the two of you. And there was none among the

companions of the Messenger of Allahsaww neither from the Emigrants nor from the Helpers who testified to that apart from the two of you and that Bedouin.

ﻲﻨﻜﻟو .ﻪﻌﻣ ﻪﯿﻠﻋ ﺎﻤﺘﺑﺬﻛو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ بﺬﻛ ﺪﻗ ﻪﻧأ ﻚﺷأ ﺎﻣ ،ﷲاو ﺎﻣأ

:لﺎﻘﻓ .ﻪﻧﺎﻤﺘﺸﺗو ﻪﻧﺎﻨﻌﻠﺗ هﺪﻨﻋ ﻦﻣ ﺎﺘﻓﺮﺼﻧﺎﻓ .ﺎﻤﻜﻟ ﻖﺣ ﻼﻓ ﺎﺒﻫذﺎﻓ ﺎﻤﻜﺴﻔﻧأ ﻰﻠﻋ ﺎﻤﻜﺗدﺎﻬﺷ ﺰﯿﺟأ

نإو ،ﺎﻤﻜﻟ ﻖﺣ ﻼﻓ ﻖﺤﺑ ﺎﻤﺗﺪﻬﺷ نﺈﻓ :لﺎﻗ .ﻢﻌﻧ :ﺎﺘﻟﺎﻗ ؟ﺮﻜﺑ ﻲﺑأ ﺪﻨﻋ ﻚﻟﺬﺑ ﺎﻤﺗﺪﻬﺷ ﺪﻗ ﺲﯿﻟأ ،ﺎﻌﺟرا

ﺔﻜﺋﻼﻤﻟاو ﷲا ﺔﻨﻌﻟ ﺖﯿﺒﻟا اﺬﻫ ﻞﻫأ ﻰﻠﻋ ﺎﻤﻜﺗدﺎﻬﺷ زﺎﺟأ ﻦﻣ ﻰﻠﻋو ﺎﻤﻜﯿﻠﻌﻓ ﻞﻃﺎﺒﺑ ﺎﻤﺗﺪﻬﺷ ﺎﻤﺘﻨﻛ

.ﻦﯿﻌﻤﺟأ سﺎﻨﻟاو

But, by Allahazwj, there is no doubt that he lied against the Messenger of Allahsaww, and the two of you lied with him. But for me, I am permitted by the very testimonies of the two of you against your own selves, so go away, for there is no right for the two of you. So, the two of them left from his presence cursing and insulting him.

So he said, ‘Come back, did not the two of you testify that in the presence of Abu Bakr?’ They said, ‘Yes’. He said, ‘So if the two of you have testified by the truth, there is no right now for the two of you, and if the two of you have testified falsely, then upon the two of you, and the one who permitted your testimonies, are the Curses of Allahazwj and Hisazwj Angels, and all of the people’.

ﷲاو ،ﻢﻌﻧ :ﺖﻠﻗ ؟ﺎﻤﻬﻨﻣ ﻚﺘﯿﻔﺷأ ،ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ :لﺎﻗ ﻢﺛ ﻢﺴﺒﺘﻓ ﻲﻟإ ﺮﻈﻧ ﻢﺛ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ

ﻪﻧأو يﺎﺿر ﻚﻟﺬﺑ دارأ ﺎﻤﻧإ ﻪﻧأ ﺖﻤﻠﻋو نﺎﻤﺜﻌﻟ ﺖﻘﻗﺮﻓ .ﺎﻤﻬﻓﺎﻧآ ﻻإ ﷲا ﻢﻏﺮﯾ ﻼﻓ ،ﺎﻘﺣ ﺖﻠﻗو ﺖﻐﻠﺑأو

.ﺎﻨﻘﺣ ﻪﺋﺎﻋداو ﺎﻨﯿﻠﻋ هﺮﯿﻣﺄﺘﺑ ﺔﺠﺣ ﻻو ﻪﻟ رﺬﻋ ﻻ نﺎﻛ نإو ح ،ﺎﻤﻬﻨﻣ ﺎﻨﻋ ﻒﻛأو ﺎﻤﺣر ﺎﻤﻬﻨﻣ بﺮﻗأ

Heasws said: ‘Then he (Usman) looked at measws, smiled, then said, ‘O Abu Al-Hassanasws, was I just with two of them?’ I said, ‘Yes, by Allahazwj, you have conveyed and spoken the truth. Allahazwj will not but humiliate the two of them’. Iasws sympathised with Usman, and Iasws knew that he only intended to please measws by that, and he was similar to the two of them (Abu Bakr and Umar) in unjust, and held back from usasws (our rights) more than the two of them, and it was not an excuse for him, nor an argument that he could construct against usasws and his claim over ourasws rights’.

HADEETH 15

نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ لﻮﺣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ تﺎﺟﺎﺠﺘﺣا ﻦﻣ (15) FROM THE ARGUMENTS OF AMIR-UL-MOMINEENasws AROUND ABU

BAKR AND UMAR AND USMAN

بﺮﺤﻟا لﺎﺟر ﻒﺻو

ءﻻﺆﻫ نإ :ﻦﯿﻔﺻ ﺔﻌﻗو ﻞﺒﻗ لﻮﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺖﻌﻤﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

،ﺮﻛﺎﺴﻌﻟا ﺎﻬﻌﺒﺘﺗ ﺮﻛﺎﺴﻌﻟﺎﺑ اﻮﻣﺮﯾ ﻰﺘﺣ ﻢﻬﻨﯿﺑو ﺎﻨﻨﯿﺑ ءاﻮﺳ ﺔﻤﻠﻛ ﻰﻟإ ﻻو ﻖﺤﻟا ﻰﻟإ اﻮﺒﯿﻨﯾ ﻦﻟ مﻮﻘﻟا

ﻦﺸﺗ ﻰﺘﺣو ،ﺲﯿﻤﺨﻟا ﺎﻬﻌﺒﺘﺗ ﺲﯿﻤﺨﻟا ﻢﻫدﻼﺒﺑ ﺮﺠﯾ ﻰﺘﺣو ،ﺐﺋﺎﺘﻜﻟا ﺎﻬﻌﺒﺘﺗ ﺐﺋﺎﺘﻜﻟﺎﺑ اﻮﻓدﺮﯾ ﻰﺘﺣو

ﻦﻣ ﻚﻠﻫ ﻦﻣ كﻼﻫ ﻢﻫﺪﯾﺰﯾ ﻻ ﺮﺒﺻ قﺪﺻ مﻮﻗ ﻢﻫﺎﻘﻠﯾ ﻰﺘﺣو ،ﻖﯿﻤﻋ ﺞﻓ ﻞﻛ ﻦﻣ ﻢﻬﯿﻠﻋ تارﺎﻐﻟا

.ﷲا ﺔﻋﺎﻃ ﻲﻓ اﺪﺟ ﻻإ ﷲا ﻞﯿﺒﺳ ﻲﻓ ﻢﻫﺎﺗﻮﻣو ﻢﻫﻼﺘﻗ

Description of the men of war

Abaan from Sulaym who said, ‘I heard Aliasws Bin Abu Talibasws saying, before the event of Siffeen: ‘These people will never come to the truth, nor to an equitable word between us and them until they are hit by an army followed by an army, and until this is added on by a battalion followed by a battalion, and until there come to their cities horses after horses, and until raids are launched upon them from every direction, and until they are met with a people who are truthful, patient, who do not get increased except in their efforts for their obedience to Allahazwj, from the death from their battles and their deaths in the Way of Allahazwj.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ نﻮﻗدﺎﺼﻟا ﺔﺒﺤﺼﻟا

ﻞﻫأو ﺎﻨﻣﺎﻤﻋأو ﺎﻨﻟاﻮﺧأو ﺎﻨﺋﺎﻨﺑأو ﺎﻨﺋﺎﺑآ ﻞﺘﻘﻧ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﺎﻨﺘﯾأر ﺪﻘﻟ ﷲاو

نﺎﻛ نإو .ناﺮﻗﻷا ةزرﺎﺒﻤﺑ ﻻﻼﻘﺘﺳاو ﷲا ﺔﻋﺎﻃ ﻲﻓ اﺪﺟو ﺎﻤﯿﻠﺴﺗو ﺎﻧﺎﻤﯾإ ﻻإ ﻚﻟذ ﺎﻧﺪﯾﺰﯾ ﻻ ﻢﺛ ،ﺎﻨﺗﺎﺗﻮﯿﺑ

ﻪﺒﺣﺎﺻ ﻲﻘﺴﯾ ﺎﻤﻬﯾأ ﺎﻤﻬﺴﻔﻧأ نﺎﺴﻟﺎﺨﺘﯾ ،ﻦﯿﻠﺤﻔﻟا لوﺎﺼﺗ نﻻوﺎﺼﺘﯿﻟ ﺎﻧوﺪﻋ ﻦﻣ ﻞﺟﺮﻟاو ﺎﻨﻣ ﻞﺟﺮﻟا

ﻦﺴﺤﺑ بﺎﺘﻜﻟا لﺰﻧأ اﺮﺒﺻو ﺎﻗﺪﺻ ﷲا ﺎﻧآر ﺎﻤﻠﻓ .ﺎﻨﻣ ﺎﻧوﺪﻌﻟ هﺮﻣو ﺎﻧوﺪﻋ ﻦﻣ ﺎﻨﻟ ةﺮﻤﻓ .تﻮﻤﻟا سﺄﻛ

.ﺮﺼﻨﻟا ﺎﻨﯿﻠﻋ لﺰﻧأو ﺎﻨﻋ ﺎﺿﺮﻟاو ﺎﻨﯿﻠﻋ ءﺎﻨﺜﻟا

Companionship of the sincere ones

with the Messenger of Allahsaww

By Allahazwj, we have seen with the Messenger of Allahsaww, our fathers got killed, and our sons, and our brothers, and our paternal uncles and our maternal uncles, and the people of our households, then that did not increase us except for our faith, and our submission, and our efforts in obedience to Allahazwj and the enthusiasm in fighting against the enemies. When the man from us and the man from our enemies fought in a duel, both of them were sincerely determined to get the other one to drink from the cup of death. So sometimes it was for us from our enemies, and at times it was for our enemies from us. When Allahazwj Saw us as sincere and patient, Heazwj Sent down the Book with good Praises for us, and was Pleased with us, and Sent down Help upon us.

ﺢﻠﺼﻟا ﺪﻨﻋ ﺎﻤﻬﺑدأ ءﻮﺳو بوﺮﺤﻟا ﻲﻓ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ رارف

ﻢﻬﻠﺟو ﻢﻬﻤﻈﻋأ ﻦﻜﻟو ،ﻚﻟﺬﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ نﺎﻛ ﻦﻣ ﻞﻛ نإ :لﻮﻗأ ﺖﺴﻟو

ءﺎﻀﻐﺒﻟا تﺪﺑ ﺪﻗ) :ﻞﺟو ﺰﻋ ﷲا لﺎﻗ .ﻻﺎﺒﺧ ﺎﻧﻮﻟﺄﺗ ﻻ ﺔﻧﺎﻄﺑ ﺎﻨﻌﻣ ﺖﻧﺎﻛ ﺪﻘﻟو .ﻚﻟﺬﻛ اﻮﻧﺎﻛ ﻢﻬﺘﻣﺎﻋو

.ﺮﺒﻛأ ﻢﻫروﺪﺻ ﻲﻔﺨﺗ ﺎﻣو ﻢﻬﻫاﻮﻓأ ﻦﻣ

Fleeing of Abu Bakr and Umar in the

battles and their evil manners during

the Reconciliation

And Iasws am not saying that all those that were with the Messenger of Allahsaww were like that, but a great number of them, and most of them, and the generality of them were like that. And there was with us group of friends whose help did not get to us. Allahazwj Mighty and Majestic has Said “[3:118] vehement hatred has already

appeared from out of their mouths, and what their breasts

conceal is greater still” .

ﻻو ﻢﻬﺴﺑ ﻰﻣر ﻼﻓ ،ﻦﯾرﺎﻓ - ﺲﯿﻗ ﻦﺑا ﺎﯾ - ﻚﺑﺎﺤﺻأو ﺖﻧأ ﻪﻠﻀﻔﺗ ﻦﻣ ﺾﻌﺑ ﻢﻬﻨﻣ نﺎﻛ ﺪﻘﻟو

ﺔﺠﻌﻨﻟا ذﻮﻠﺗ ﺎﻤﻛ ذﻻو ،ﻞﺘﻋاو ىراﻮﺗو ذﻻ لاﺰﻨﻟاو تﻮﻤﻟا نﺎﻛ اذإ .ﺢﻣﺮﺑ ﻦﻌﻃ ﻻو ﻒﯿﺴﺑ بﺮﺿ

ءﺎﺧﺮﻟا ﺪﻨﻋ نﺎﻛ اذإو ،ﺎﻣﺆﻟو ﺎﻨﺒﺟ هﺮﺑد وﺪﻌﻟا ﺢﻨﻣو ﺮﻓ وﺪﻌﻟا ﻲﻘﻟ اذإو ،ﺲﻣﻻ ﺪﯾ ﻊﻓﺪﺗ ﻻ ءارﻮﻌﻟا

.(ﺮﯿﺨﻟا ﻰﻠﻋ ﺔﺤﺷأ داﺪﺣ ﺔﻨﺴﻟﺄﺑ ﻢﻛﻮﻘﻠﺳ :ﷲا لﺎﻗ ﺎﻤﻛ ،ﻢﻠﻜﺗ ﺔﻤﯿﻨﻐﻟاو

And among them were some whom you and your companion give preference to – O Ibn Qays – deserters who neither shot an arrow, nor struck with a sword, not stabbed with a spear. When there was death and the battle, they resorted to hiding and pretending to be sick, and they fled like the fleeing of the sheep not letting anyone lay a hand upon them. And when they met the enemy, they fled and showed cowardice and wickedness. And when it was during the prosperity and the booty (from the war) they spoke, as Allahazwj has Said “[33:19] but when the fear is past, they will smite you with

sharp tongues, covetous of the goods” .

ﺪﯾﺮﯾ ﺲﯿﻟ يﺬﻟا ﻞﺟﺮﻟا ﻖﻨﻋ بﺮﺿ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نذﺄﺘﺳا ﺪﻗ لاﺰﯾ ﻼﻓ

ﺎﻣﻮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻈﻧ ﺪﻘﻟو .ﻪﯿﻠﻋ ﻰﺑﺄﻓ ،ﻪﻠﺘﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

(ﻚﻣﻮﯾ مﻮﯿﻟا ،نﻼﻓ ﺎﺑأ) :- ﻪﯿﻨﻜﯾ - لﺎﻗ ﻢﺛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻚﺤﻀﻓ ،مﺎﺗ حﻼﺴﻟا ﻪﯿﻠﻋو

ﻦﻣآ ﻻ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ نﺎﻄﯿﺸﻟا ﻪﻨﻣ ﺮﻔﯾ ﻚﻟذ نإ ﻲﻨﻌﺗ ﻦﻤﺑ ﻲﻨﻤﻠﻋأ ﺎﻣ :ﺚﻌﺷﻷا لﺎﻘﻓ

لﺎﻗ ذإ نﺎﻄﯿﺸﻟا ﺔﻋور ﷲا

So he (Umar) never ceased to seek permission from the Messenger of Allahsaww to strike the neck of the men whom the Messenger of Allahsaww did not want to kill, so hesaww would refuse (him). And one day the Messenger of Allahsaww saw him with the weapon (put on him without being in the state of war), so the

Messenger of Allahsaww smiled, then said: ‘O father of so and so, today is your day’.

Al-Ash’as said, ‘Youasws have not made it known to me as to who is meant by that, from whom even the Satanla would flee’.

Heasws said: ‘O Ibn Qays, there is no safety with Allahazwj from the sight of the Satanla when he said it’.

ﻪﺑﺎﺤﺻأ ﺮﻣأ ﺔﺒﻗﺎﻋ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ رﺎﺒﺧإ

سﺄﺒﻟاو ىذﻷاو ﺪﺋاﺪﺸﻟا ﺎﻨﺒﯿﺼﺗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﺎﻨﻛ ﻦﯿﺣ - ﺎﻨﻛ ﻮﻟو :لﺎﻗ ﻢﺛ

،ةﺮﺴﺣو ﺎﻣﺪﻧو ﺎﻣد ﺎﻬﻨﺒﻠﺘﺤﺘﻟ ﷲا ﻢﯾأو .مﻼﺳﻹا ﷲا ﺰﻋأ ﻻو ﻦﯾد ﷲ مﺎﻗ ﺎﻤﻟ مﻮﯿﻟا نﻮﻠﻌﻔﺗ ﺎﻤﻛ ﺎﻨﻠﻌﻓ -

ءادﺮﻄﻟاو ءﺎﻘﻠﻄﻟاو ﻢﻜﻨﻣ ءﺎﯿﻋدﻷاو ﻢﻛراﺮﺷ ﻢﻜﯿﻠﻋ ﻦﻄﻠﺴﯿﻠﻓ .هوﺮﻛذاو ﻢﻜﻟ لﻮﻗأ ﺎﻣ اﻮﻈﻔﺣﺎﻓ

نﺈﻓ اﻮﻌﺟﺮﺗو اﻮﺑﻮﺘﺗ ﻰﺘﺣ ﻢﻜﻨﻋ ءﻼﺒﻟا ﻊﻓﺮﯾ ﻻو ﻢﻜﻟ ﺐﯿﺠﺘﺴﯾ ﻼﻓ ﷲا ﻦﻋﺪﺘﻟ ﻢﺛ ﻢﻜﻨﻠﺘﻘﯿﻠﻓ ،نﻮﻘﻓﺎﻨﻤﻟاو

.ﻢﻜﺘﻟﺎﻬﺟو ﻢﻛﺮﺷ ﻦﻣ ﻢﻛﺬﻘﻨﺘﺳا ﺎﻤﻛ ﻢﻬﺘﻟﻼﺿو ﻢﻬﺘﻨﺘﻓ ﻦﻣ ﷲا ﻢﻛﺬﻘﻨﺘﺴﯾ اﻮﻌﺟﺮﺗو اﻮﺑﻮﺘﺗ

Amir-ul-Momineenasws informs his

companion about the consequence of

the matter

Then heasws said: ‘And had we, when we were with the Messenger of Allahsaww and faced with hardship and extremities and evil, acted as you are acting today, the Religion of Allahazwj would not have been established, nor would Allahazwj have Honoured the Islam. And Iasws swear by Allahazwj that this creates blood and shame and regret, so memorise what Iasws am saying to you all and mention it.

Very soon you will be governed by the evil ones from among you, and the impostors from among you, and the freed captives, and the castaways and the hypocrites. So you will be slain and plead to Allahazwj (for a refuge). (But) Heazwj will not Answer you, nor will Heazwj Lift the affliction from you until you repent and revert (back to just). If you were to repent and to return, Allahazwj will Save you from your trials and your straying just as Heazwj Saved you from your evil and your ignorance.

ﺔﻣﻷا ﻰﻠﻋ نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ فﻼﺨﺘﺳا ﻦﻣ ﺐﺠﻌﺘﻟا

ﺪﻗ ﻢﻬﻧﻷ رﺎﻨﻟا ﻰﻟإ ﺎﻬﺘﻗﺎﺳو ﺎﻬﺗدﺎﻗو ﺎﻬﻟﻼﺿو ﺔﻣﻷا هﺬﻫ لﺎﻬﺟ ﻦﻣ ﺐﺠﻌﻟا ﻞﻛ ﺐﺠﻌﻟا نإ ﻻأ

ﻢﻠﻋأ ﻢﻬﯿﻓو ﺎﻫﺮﻣأ ﻂﻗ ﻼﺟر ﺔﻣأ ﺖﻟو ﺎﻣ) :اءﺪﺑو ادﻮﻋ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اﻮﻌﻤﺳ

ﺎﻣ ﻂﻫر ﺔﺛﻼﺛ ﻲﻠﺒﻗ ﻢﻫﺮﻣأ اﻮﻟﻮﻓ ،(اﻮﻛﺮﺗ ﺎﻣ ﻰﻟإ اﻮﻌﺟﺮﯾ ﻰﺘﺣ ﻻﺎﻔﺳ ﺐﻫﺬﯾ ﻢﻫﺮﻣأ لﺰﯾ ﻢﻟ ﻻإ ﻪﻨﻣ

ﻢﻬﻤﻠﻋأ ﻲﻧأ ﺎﻨﯿﻘﯾ اﻮﻤﻠﻋ ﺪﻗو .ﻪﯿﺒﻧ ﺔﻨﺳ ﻻو ﷲا بﺎﺘﻜﺑ ﺎﻤﻠﻋ ﻪﻟ نأ ﻲﻋﺪﯾ ﻻو نآﺮﻘﻟا ﻊﻤﺟ ﻞﺟر ﻢﻬﻨﻣ

.ﷲا ﻢﻜﺤﺑ ﻢﻫﺎﻀﻗأو ،ﷲا بﺎﺘﻜﻟ ﻢﻫأﺮﻗأو ﻢﻬﻬﻘﻓأو ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ

The strangeness of the Caliphate of

Abu Bakr, and Umar and Usman on

the community

Nay! The strangeness of all strange things is the ignorance of this community, and its straying, and its leaders driving it to the Fire, because they have heard the Messenger of Allahsaww saying, promising at the beginning: ‘No community will hand over any of its commands to any man when there is a more knowledgeable one among them, except that it will not cease going lower in its affairs, until they return to what they had avoided’. So they gave the command to a group of three before measws, and there was no man among them who had collected the Quran nor made a claim to know the Book of Allahazwj, nor the Sunnah of Hisazwj Prophetsaww. And they had firm conviction that Iasws was more knowledgeable than them of the Book of Allahazwj, and the Sunnah of HisazwjProphetsaww, and more contemplative than them, and better read than them of the Book of Allahazwj, and a better judge than them of the Judgements of Allahazwj.

ﻊﯿﻤﺟ ﻲﻓ ﻪﻌﻣ ءﺎﻨﻋ ﻻو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﺔﻘﺑﺎﺳ ﻪﻟ ﺔﺛﻼﺜﻟا ﻦﻣ ﻞﺟر ﺲﯿﻟ ﻪﻧأو

اﻮﻤﻠﻋ ﺪﻗو .ءﺎﻘﺒﻟا ﻲﻓ ﺔﺒﻏرو ﺎﻣﺆﻟو ﺎﻨﺒﺟ ﻒﯿﺴﺑ بﺮﺿ ﻻو ﺢﻣﺮﺑ ﻦﻌﻃ ﻻو ﻢﻬﺴﺑ ﻰﻣر ﻼﻓ ،هﺪﻫﺎﺸﻣ

ﻦﻣ نﺎﻛو .فﻮﻋ ﻦﺑ ﻊﺠﺴﻣ ﻞﺘﻗو ﻒﻠﺧ ﻦﺑ ﻲﺑأ ﻞﺘﻘﻓ ﻪﺴﻔﻨﺑ ﻞﺗﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ

.ﻚﻟﺬﺑ ﻢﻬﻘﺣأو ءﺎﻘﻟ ﻢﻫﺪﺷأو سﺎﻨﻟا ﻊﺠﺷأ

And there was no man from the three of them who had offered any help to the Messenger of Allahsaww, nor shared any of hissaww problems in all that which had been witnessed. Neither did they shoot an arrow, nor stabbed with a spear, nor struck with a sword. They were cowards, and fearful and desired to remain alive. And they knew that the Messenger of Allahsaww fought himselfsaww personally, so hesaww killed Ubay Bin Khalaf and killed Masja’a Bin Awf who was one of the bravest of the people and severest in duels, and was the most deserving of that (to be killed).

،يﺮﯿﻏ نﻮﺼﺤﻟا ﺢﺘﻔﯾ ﻻو لﺎﻄﺑﻷا زرﺎﺒﯾ ﻻو ،ﻲﻣﺎﻘﻣ مﻮﻘﯾ ﺪﺣأ ﻢﻬﯿﻓ ﻦﻜﯾ ﻢﻟ ﻪﻧأ ﺎﻨﯿﻘﯾ اﻮﻤﻠﻋ ﺪﻗو

ﺮﻣﻷا ﻦﻣ ﺐﻌﺼﺘﺴﻣو ﻖﯿﺿ ﻻو ﺮﻣأ ﺔﺑﺮﻛ ﻻو ﻂﻗ ةﺪﯾﺪﺷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﺖﻟﺰﻧ ﻻو

مﺪﻘﺗﺄﻓ ،ﻲﻨﻣﺪﻘﯿﻓ ،(ﻲﻬﺟو ﻦﻋ ﻲﻤﻏ جﺮﻔﻤﻟا ﻦﯾأ ،ﻲﺤﻣر ﻦﯾأ ،ﻲﻔﯿﺳ ﻦﯾأ ،ﻲﻠﻋ ﻲﺧأ ﻦﯾأ) :لﺎﻗ ﻻإ

ﺚﯿﺣ لﻮﻄﻟاو ﻦﻤﻟا ﻚﻟﺬﺑ ﻪﻟﻮﺳﺮﻟو ﻞﺟو ﺰﻋ ﷲو .ﻪﻬﺟو ﻦﻋ بﺮﻜﻟا يﺪﯿﺑ ﷲا ﻒﺸﻜﯾو ﻲﺴﻔﻨﺑ ﻪﯾﺪﻓﺄﻓ

.ﻪﻟ ﻲﻨﻘﻓوو ﻚﻟﺬﺑ ﻲﻨﺼﺧ

And they convincingly knew that there was no one from among them who could stand in myasws place, or strive against the falsehood, or conquer the forts apart from myself, and there did not come down upon the Messenger of Allahsaww any severity whatsoever, nor any unfavourable situation, nor any narrowness and difficulty from the affairs except that hesaww said: ‘Where is mysaww brother Aliasws, where is mysaww sword, where is mysaww spear, where is the one whoasws takes away mysaww grief from mysaww face?’

So hesaww would place measws forward, and Iasws would go forth sacrificing myselfasws for himsaww, and Allahazwj Removed the grief from hissaww face by myasws hand. And Allahazwj Mighty and Majestic and HisazwjMessengersaww Favoured measws by that and Guided measws to it.

ﻦﯾﺪﻟا ﻲﻓ ﺔﻘﺑﺎﺳ يأ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑﻷ ﻦﻜﯾ ﻢﻟ

ةﺮﻣ ﺮﯿﻏ ﺮﺼﻧ ﻻو ﺢﺘﻓ ﻻو نﺮﻗ ةزرﺎﺒﻣ ﻻو ﺔﻘﺑﺎﺳ ﻻو ءﻼﺑ اذ نﺎﻛ ﺎﻣ ﺖﯿﻤﺳ ﻦﻣ ﺾﻌﺑ نإو

ءﺎﺧﺮﻟا ﺪﻨﻋ نﺎﻛ اذﺈﻓ اراﺮﻣ ﺮﻓ ﺪﻗو ﻪﻧﻮﻨﺒﺠﯾو ﻪﺑﺎﺤﺻأ ﻦﺒﺠﯾ ﻊﺟرو هﺮﺑد هوﺪﻋ ﺢﻨﻣو ﺮﻓ ﻢﺛ ،ةﺪﺣاو

.ﻰﻬﻧو ﺮﻣأو ﺮﯿﻐﺗو ﻢﻠﻜﺗ ﺔﻤﯿﻨﻐﻟاو

Abu Bakr and Umar never went

forward in the Religion

And one of them from what you have heard, never kept away the difficulties nor did he ever go forth, nor duelled, nor conquered a fort, nor helped even once, but he fled and showed his back to the enemy, and when he returned he accused his companions of cowardice and they accused him of it, and he had fled many times.

And when it was during the prosperity and the (distribution) of the booty, he spoke and changed, and ordered and prevented.

ﷲا لﻮﺳر ﻢﺴﺒﺗ ﻰﺘﺣ ﻪﺑﺎﺤﺻﺄﺑ ذﻻو ﻪﻨﻋ دﺎﺤﻓ ،ﻪﻤﺳﺎﺑ - قﺪﻨﺨﻟا مﻮﯾ - دو ﺪﺒﻋ ﻦﺑا ىدﺎﻧ ﺪﻘﻟو

ﺎﯾ مﺪﻘﺗ ؟ﻲﻠﻋ ﻲﺒﯿﺒﺣ ﻦﯾأ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗو ﺐﻋﺮﻟا ﻦﻣ ﻪﺑ ىآر ﺎﻤﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.(ﻲﻠﻋ ﺎﯾ ﻲﺒﯿﺒﺣ

And Ibn Abd Wad had called out – on the Day of Khandaq – by his name, so he hid from him and fled with his companions to the extent that the Messenger of Allahsaww smiled when hesaww saw him to be so horrified and hesaww said: ‘Where is mysaww beloved Aliasws?

Go forth O mysaww beloved, O Aliasws’.

مﻼﺳﻹا ﺪﻌﺑ مﺎﻨﺻﻷا ﺎﻤﻬﺗدﺎﺒﻋ

اﺪﻤﺤﻣ ﻊﻓﺪﻧ نإ ﷲاو) :- يأﺮﻟاو بﺎﺘﻜﻟا بﺎﺤﺻأ - ﺔﻌﺑرﻷا ﻪﺑﺎﺤﺻﻷ قﺪﻨﺨﻟا مﻮﯾ ﻞﺋﺎﻘﻟا ﻮﻫو

اﻮﻟﺰﻟزو) :ﻰﻟﺎﻌﺗ ﷲا لﺎﻗ ﺎﻤﻛ (ﺎﻨﺘﺤﺗ ﻦﻣو ﺎﻨﻗﻮﻓ ﻦﻣ وﺪﻌﻟا ءﺎﺟ ﻦﯿﺣ ،ﻚﻟذ ﻦﻣ ﻢﻠﺴﻧ ﻪﺘﻣﺮﺑ ﻢﻬﯿﻟإ

ﷲا ﺎﻧﺪﻋو ﺎﻣ ضﺮﻣ ﻢﻬﺑﻮﻠﻗ ﻲﻓ ﻦﯾﺬﻟاو نﻮﻘﻓﺎﻨﻤﻟا لﺎﻗو) ،(ﺎﻧﻮﻨﻈﻟا ﷲﺎﺑ اﻮﻨﻇو) ،(اﺪﯾﺪﺷ ﻻاﺰﻟز

.(اروﺮﻏ ﻻإ ﻪﻟﻮﺳرو

They both worshipped the idols after Al-Islam

And he was the one who told his four companions – his writers and his advisors, ‘By Allahazwj, if we hand over Muhammadsaww to them outright, we will be safe from that’, and this was when we had enemies from the top of us and from underneath us, as Allahazwj Said “[33:11] and they were shaken with a severe

shaking”, “[33:10] and you began to think diverse thoughts of

Allah”, “[33:12] And when the hypocrites and those in whose

hearts was a disease began to say: Allah and His Messenger

did not promise us (victory) but only to deceive” .

ﺔﺸﺒﻛ ﻲﺑأ ﻦﺑا ﺮﻔﻈﯾ نأ ﻦﻣﺄﻧ ﻻ ﺎﻧﻷ هﺪﺒﻌﻧ ﺎﻤﯿﻈﻋ ﺎﻤﻨﺻ ﺬﺨﺘﻧ ﻦﻜﻟو ،ﻻ) :ﻪﺒﺣﺎﺻ ﻪﻟ لﺎﻘﻓ

ﻢﻨﺼﻟا اﺬﻫ ةدﺎﺒﻋ ﺎﻧﺮﻬﻇأ ﺶﯾﺮﻗ تﺮﻔﻇ نﺈﻓ اﺮﺧذ ﺎﻨﻟ ﻢﻨﺼﻟا اﺬﻫ نﻮﻜﯾ ﻦﻜﻟو ﺎﻨﻛﻼﻫ نﻮﻜﯿﻓ

ﻢﻨﺼﻟا اﺬﻫ ة دﺎﺒﻋ ﻰﻠﻋ ﻦﯿﻤﯿﻘﻣ ﺎﻨﻛ ﺔﺸﺒﻛ ﻲﺑأ ﻦﺑا ﺔﻟود ﺖﻌﺟر نإو ،ﺎﻨﻨﯾد قرﺎﻔﻧ ﻦﻟ ﺎﻧأ ﻢﻫﺎﻨﻤﻠﻋأو

.(اﺮﺳ

So his companion (Abu Bakr) said to him (Umar), ‘No, but we will take a great idol and worship it, because we do not feel secure if Ibn Abu Kabasha is victorious, so he will destroy us, but if we have this idol with us it will be an asset for us. So if the Qureish are victorious over us, we will show them that we have been worshipping this idol, and we will let them know that we had never separated from our religion. And if the government of Ibn Abu Kabasha returns, then we will remain on the worship of this idol in secret’.

ﻰﻠﺻ ﷲا لﻮﺳر ﻪﺑ ﺮﺒﺧ ﻢﺛ ،ﻚﻟﺬﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺮﺒﺧﺄﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻞﯿﺋﺮﺒﺟ لﺰﻨﻓ

،ﺪﻤﺤﻣ ﺎﯾ :ﻻﺎﻘﻓ ؟(ﺔﯿﻠﻫﺎﺠﻟا ﻲﻓ ﺎﻤﺗﺪﺒﻋ ﻢﻨﺻ ﻢﻛ) :لﺎﻘﻓ ﺎﻤﻫﺎﻋﺪﻓ .دو ﺪﺒﻋ ﻦﺑا ﻲﻠﺘﻗ ﺪﻌﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

؟(اﺬﻫ ﺎﻤﻜﻣﻮﯾ ناﺪﺒﻌﺗ ﻢﻨﺻ ﻢﻜﻓ) :ﺎﻤﻬﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻘﻓ .ﺔﯿﻠﻫﺎﺠﻟا ﻲﻓ ﻰﻀﻣ ﺎﻤﺑ ﺎﻧﺮﯿﻌﺗ ﻻ

.ﺎﻧﺮﻬﻇأ ﺎﻣ ﻚﻨﯾد ﻦﻣ ﺎﻧﺮﻬﻇأ ﺬﻨﻣ ﷲا ﻻإ ﺪﺒﻌﻧ ﺎﻣ ﺎﯿﺒﻧ ﻖﺤﻟﺎﺑ ﻚﺜﻌﺑ يﺬﻟاو :ﻻﺎﻘﻓ

So Jibraeel, may Peace be upon him, descended and informed the Prophetsaww of that, then the Messenger of Allahsaww informed about it after Iasws had killed Ibn Abd Wad. So hesaww called both of

them over. Hesawwsaid: ‘How many idols did you two worship during the era of ignorance?’ They said, ‘O Muhammadsaww, do not embarrass us of what has passed in the era of ignorance’.

Hesaww said to both of them: ‘So how many idols did you two worship on this day of yours?’ They said, ‘By the One Whoazwj Sent yousaww with the truth as a Prophetsaww, we have not worshipped any except Allahazwj since appeared to us from yoursaww Religion what appeared to us’.

ﻪﻧاﺪﺒﻌﯾ يﺬﻟا ﻢﻨﺼﻟا جﺮﺨﺘﺳﺎﻓ اﺬﻛو اﺬﻛ ﻊﺿﻮﻣ ﻰﻟإ ﻖﻠﻄﻧﺎﻓ ،ﻒﯿﺴﻟا اﺬﻫ ﺬﺧ ،ﻲﻠﻋ ﺎﯾ :لﺎﻘﻓ

:ﻻﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﺎﺒﻜﻧﺎﻓ .ﻪﻘﻨﻋ بﺮﺿﺎﻓ ﺪﺣأ ﻪﻨﯿﺑو ﻚﻨﯿﺑ لﺎﺣ نﺈﻓ .ﻪﻤﺸﻫﺎﻓ

.(ﺎﺌﯿﺷ ﻪﺑ ﺎﻛﺮﺸﺗ ﻻو ﷲا ﻻإ اﺪﺒﻌﺗ ﻻ نأ ﻪﻟﻮﺳﺮﻟو ﷲ ﺎﻨﻤﺿا) :ﺎﻤﻬﻟ ﺎﻧأ ﺖﻠﻘﻓ .ﷲا كﺮﺘﺳ ﺎﻧﺮﺘﺳا

ﻪﻌﺿﻮﻣ ﻦﻣ ﻢﻨﺼﻟا ﺖﺟﺮﺨﺘﺳا ﻰﺘﺣ ﺖﻘﻠﻄﻧاو .ﻚﻟذ ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اﺪﻫﺎﻌﻓ

ﺪﻘﻟ ﷲاﻮﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻟإ ﺖﻓﺮﺼﻧا ﻢﺛ ،ﻪﯿﻠﺟر ﺖﻣﺬﺟو ﻪﯾﺪﯾو ﻪﻬﺟو تﺮﺴﻛو

ﺎﺗﺎﻣ ﻰﺘﺣ ﻲﻠﻋ ﺎﻤﻬﻬﺟو ﻲﻓ ﻚﻟذ ﺖﻓﺮﻋ

Hesaww said: ‘O Aliasws, take this sword and go to such and such a place, take out the idol which they have been worshipping and smash it. And if anyone comes between youasws and it, strike his neck’. They both fell down in front of the Messenger of Allahsaww and said, ‘Veil us, Allahazwj will Veil yousaww’. So Iasws said to both of them: ‘Do you two give the guarantee to Allahazwj and to Hisazwj Messengersaww that you will not worship any except for Allahazwj and will not associate anything with Himazwj?’ They made an oath to the Messenger of Allahsaww for that. And Iasws went until Iasws took out the idol from its place and cut off its head, and its hand, and made pieces of its legs, then Iasws went to the Messenger of Allahsaww. By Allahazwj, Iasws saw that (embarrassment) in both of their faces to the day they died.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﺠﺤﺑ رﺎﺼﻧﻸﻟ ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﺔﻤﺻﺎﺨﻣ

رﺎﺼﻧﻷا اﻮﻤﺻﺎﺨﻓ - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﻦﯿﺣ - ﻪﺑﺎﺤﺻأو ﻮﻫ ﻖﻠﻄﻧا ﻢﺛ

ﻰﻠﺻ ﷲا لﻮﺳرو ﺶﯾﺮﻗ ﻦﻣ ﻢﻬﻧﻷ رﺎﺼﻧﻷا ﻦﻣ ﻰﻟوأ ﻢﻬﻧأ) ﻖﺤﺑ اﻮﺠﺘﺣاو اﻮﻗﺪﺻ اﻮﻧﺎﻛ نﺈﻓ .ﻲﻘﺤﺑ

ﺎﻤﻧإو ،ﺮﻣﻷﺎﺑ ﻰﻟوأ نﺎﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﻰﻟوأ نﺎﻛ ﻦﻤﻓ ،(ﺶﯾﺮﻗ ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

ﺎﻨﻤﻠﻇ ﻦﻣ ﻦﯿﺑو ﺎﻨﻨﯿﺑ ﻢﻜﺤﯾ ﷲاو ،ﻢﻬﻘﺣ رﺎﺼﻧﻷا اﻮﻤﻠﻇ ﺪﻘﻓ ﻞﻃﺎﺒﺑ اﻮﺠﺘﺣا اﻮﻧﺎﻛ نإو ،ﻲﻘﺣ ﻲﻧﻮﻤﻠﻇ

.ﺎﻨﺑﺎﻗر ﻰﻠﻋ سﺎﻨﻟا ﻞﻤﺣو ﺎﻨﻘﺣ

Quarrelling of Abu Bakr and Umar

with the Helpers by the argument of

Aliasws

Then he and his companions went – when the Messenger of Allahsaww passed away – so they quarrelled with the Helpers by myasws right. So if they were speaking the truth, and arguing by myasws right that, ‘they were higher than the Helpers because they were from the Qureish and that the Messenger of Allahsaww was from the Qureish’, so the one who was higher due to the Messenger of Allahsaww was higher (to have) the command. But rather, they wronged measws by myasws right. And if they were arguing wrongly, so they had wronged the Helpers of their right, and Allahazwj will Judge between usasws and the one who wronged us of ourasws rights, and burdened usasws by placing the people upon ourasws necks.

ﻢﻬﻨﻌﻟ ﻦﻋ ﺎﻫرﻮﺼﻗو ﺎﻬﯿﻠﻀﻣ ﺐﺤﺑ ﺔﻣﻷا ءﻼﺘﺑا

ﻦﻋ ﻢﻫدرو ﻢﻬﺑر ﻞﯿﺒﺳ ﻦﻋ ﻢﻫﺪﺻ ﻦﻣ ﺐﺣو ﻢﻬﺒﺣ ﻦﻣ ﺔﻣﻷا هﺬﻫ بﻮﻠﻗ ﺖﺑﺮﺷأ ﺪﻗ ﺎﻤﻟ ﺐﺠﻌﻟاو

ﺎﻬﺳوؤر ﻰﻠﻋ دﺎﻣﺮﻟا ﺖﻌﺿوو باﺮﺘﻟا ﻰﻠﻋ ﺎﻬﻠﺟرأ ﻰﻠﻋ ﺖﻣﺎﻗ ﺔﻣﻷا هﺬﻫ نأ ﻮﻟ ،ﷲاو ﻢﻬﻨﯾد

رﺎﻨﻟا ﻰﻟإ ﻢﻫﺎﻋدو ﷲا ﻞﯿﺒﺳ ﻦﻋ ﻢﻫﺪﺻو ﻢﻬﻠﺿأ ﻦﻣ ﻰﻠﻋ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﺖﻋدو ﷲا ﻰﻟإ ﺖﻋﺮﻀﺗو

.ﻚﻟذ ﻲﻓ ﻦﯾﺮﺼﻘﻣ اﻮﻧﺎﻜﻟ - ﻢﻬﯿﻟإ اﻮﻣﺮﺟأ ﺎﻤﺑ - ﻪﺑاﺬﻋ ﻢﻬﯿﻠﻋ ﺐﺟوأو ﻢﻬﺑر ﻂﺨﺴﻟ ﻢﻬﺿﺮﻋو

The affliction of the community by the

love of those that misled it and its

shortcoming about cursing them

And the strange thing is what the hearts of this community have drunk from its love for them and the love for the ones who repulsed them from the Way of their Lordazwj, and turned them back from their Religion. By Allahazwj, even if this community stands upon its feet on the dust, and puts ashes upon its heads and laments to Allahazwjand supplicates up to the Day of Judgement against the ones who misled them from the Way of Allahazwj and called them to the Fire, they will still be exposed to the Wrath of their Lordazwj, and Hisazwj Punishment would be more than Obligated upon them – for the crimes that were committed – they would still fall short with regards to that.

ﻖﺋﺎﻘﺤﻟا نﻼﻋإ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻊﻨﻣ ﺎﻣ

ﻢﻬﻨﻨﺳو ﻢﻬﻋﺪﺑ ﻦﻣ ﺎﺌﯿﺷ ﺮﯿﻏ نإ فﻮﺨﺘﯾ ﻪﻟﻮﺳرو ﷲﺎﺑ ﻢﻟﺎﻌﻟاو قدﺎﺼﻟا ﻖﺤﻤﻟا نأ ﻚﻟذو

ﺬﺧأ نإو ،ﻪﻘﺣ ﻦﻋ اﻮﻗﺮﻔﺗو هﻮﻟﺬﺧو ﻪﻨﻣ اؤﺮﺒﺗو هﻮﻔﻟﺎﺧو هﻮﻗﺎﺷ ﻞﻌﻓ ﻰﺘﻣو ،ﺔﻣﺎﻌﻟا ﻪﺗدﺎﻋو ،ﻢﻬﺛاﺪﺣأو

.ﻪﺘﻠﻀﻓو ﻪﺘﻓﺮﺷو ﻪﺘﺒﺣأ ﺎﻬﺑ نادو ﺎﻬﻨﯾزو ﺎﻬﺑ ﺮﻗأو ﻢﻬﻋﺪﺒﺑ

What prevented Amir-ul-

Momineenasws from announcing the

facts

And this is due to the fact that the righteousasws, the sincereasws and the knowledgeable oneasws and the inheritor of the Knowledge of Allah and Hisazwj Messengersaww, is fearful to alter anything from their innovations, and their ways and their traditions and their general habits. And when heasws does that, they will doubt himasws, and oppose himasws and keep away from himasws and abandon himasws and separate from hisasws rights. And if heasws were to take to their innovations, they will accept himasws and adorn himasws, and if heasws makes this to be the Religion, they will love himasws, and honour himasws and prefer himasws.

ﻪﺘﺣﺮﺷو ﻪﯿﻟإ تﻮﻋدو ﻪﺗﺮﻬﻇأو ﻪﯿﺒﻧ ﻰﻠﻋ ﷲا لﺰﻧأ يﺬﻟا ﻖﺤﻟﺎﺑ اﺬﻫ يﺮﻜﺴﻋ ﻲﻓ ﺖﯾدﺎﻧ ﻮﻟ ﷲاو

ﻪﻟذرأو ﻪﻟذأو ﻪﻠﻗأ ﻻإ ﻪﯿﻓ ﻲﻘﺑ ﺎﻣ - ﻪﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا ﻲﺒﻧ ﻦﻣ ﺖﻌﻤﺳ ﺎﻣ ﻰﻠﻋ - ﻪﺗﺮﺴﻓو

.ﻲﻨﻋ اﻮﻗﺮﻔﺘﻟو ﻪﻨﻣ اﻮﺸﺣﻮﺘﺳﻻو

By Allahazwj, if Iasws were to make this call, within myasws army, of the

truth

which

Allahazwj

has

Sent

down

upon

Hisazwj Prophetsaww and displayed it and called towards Himazwj and explained it and interpreted it – on all that what Iasws heard from the Prophetsaww of Allahazwj with regards to it – there will not remain any but a few of them, and they will humiliate it as a trivial matter and disperse from measws.

ﻦﻜﻟو ،ﺖﻠﻌﻔﻟ ﻪﯿﻓ ﻲﻟإ مﺪﻘﺗو ﻪﻨﻣ ﻪﺘﻌﻤﺳو ﻲﻟإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻫﺎﻋ ﺎﻣ ﻻﻮﻟو

ﻪﺣﺎﺑأو ﻪﻟ ﷲا ﻪﻠﺣأ ﺪﻘﻓ ﺪﺒﻌﻟا ﻪﯿﻟإ ﺮﻄﺿا ﺎﻣ ﻞﻛ ،ﻲﺧأ ﺎﯾ) :لﺎﻗ ﺪﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.(ﻪﻟ ﺔﯿﻘﺗ ﻻ ﻦﻤﻟ ﻦﯾد ﻻو ،ﷲا ﻦﯾد ﻦﻣ ﺔﯿﻘﺘﻟا نإ) :لﻮﻘﯾ ﻪﺘﻌﻤﺳو ،(هﺎﯾإ

And had not the Messenger of Allahsaww given an oath to measws, and Iasws heard it from himsaww before, Iasws would have done so (announced the facts). But, the Messenger of Allahsaww had said: ‘O

mysawwbrotherasws, all that which is forced upon the servant, so Allahazwj has Permitted it for him and neutralised it for him’. And Iasws have heard himsaww say that: ‘The ‘Taqeeya’ (dissimulation) is from the religion of Allahazwj, and the one who does not observe Taqeeya has no religion’.

نﺈﻓ ﻲﻨﻣ ﺚﻠﺛو ﻲﺣ ﻦﻣ نﺎﺜﻠﺛ * ﻲﻨﻋ ﺎﻌﻓد حاﺮﻟﺎﺑ ﻢﻬﻌﻓدأ :لﺎﻘﻓ ﻲﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻲﻧرﺬﻋﺄﻓ ﻲﺑر ﻲﻨﺿﻮﻋ

Then heasws turned towards me and said (a poem): ‘They pushed the claim away from measws, two thirds from the district and a third from measws, for myasws Lordazwj will Compensate measws and Excuse measws’.

سﺎﻨﻟا ﺚﺑﺎﺧﺄﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ءﻼﺘﺑا

ﺎﻤﻬﯿﻓ نﺎﻛ نإو ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ ﺎﻤﻜﺣأ) :- ﺎﻤﻬﺜﻌﺑ ﻦﯿﺣ - ﻦﯿﻤﻜﺤﻠﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗو

رﺎﺸﺘﻧﻻا اﺬﻫ ﺎﻣ :رﺎﺼﻧﻷا ﻦﻣ ﻞﺟر ﻪﻟ لﺎﻘﻓ .(ﺖﺜﺒﺧأ ﻢﻬﺘﯿﻧ نﺈﻓ ءﻻﺆﻫ ﻰﻟإ ﺎﻫدﺎﻗ ﻦﻣ ﻪﻧﺈﻓ ،ﻲﻘﻠﺣ ﺰﺣ

ﻲﻠﻋ لﺎﻘﻓ ؟رﺎﺸﺘﻧﻻاو فﻼﺘﺧﻻا اﺬﻫ ﺎﻤﻓ ،ﻚﻨﻣ ﺮﻣﻸﻟ ﻂﺒﺿأ ﺔﻣﻷا ﻦﻣ ﺪﺣأ نﺎﻛ ﺎﻣ ؟ﻚﻨﻋ ﻲﻨﻐﻠﺑ يﺬﻟا

ﻢﻫﺪﯾرأ ،ﷲا ﻖﻠﺧ ﻦﻣ ﺚﺑﺎﺧﺄﺑ ﺖﯿﻠﺑ ﺪﻗ ﻲﻧأ ﻻإ ،فﺮﻌﺗ يﺬﻟا ﻚﺒﺣﺎﺻ ﺎﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ

ﻲﻨﻋ اﻮﻗﺮﻔﺗ نوﺪﯾﺮﯾ ﺎﻣ ﻰﻠﻋ ﻢﻬﺘﻌﺑﺎﺗ نﺈﻓ ،نﻮﺑﺄﯿﻓ ﺮﻣﻷا ﻰﻠﻋ

Affliction of Amir-ul-Momineenasws by

the bad people

And Aliasws sent judges, heasws said to them: ‘Judge by the Book of Allahazwj and the Sunnah of HisazwjProphetsaww even though myasws throat is cut due to it, so whoever inclined you toward them (Mouwiya’ group) his intention is surely bad’.

A man from the Helpers said to himasws, ‘What is this being circulated which had reached to me related to youasws? There is no one from the community who is more appropriate for the command than youasws are. So why is this opposition, and the disorder?’

Aliasws said: ‘Iasws am your companion whom you recognise, however Iasws have been involved with some bad (people) from the creatures of Allahazwj. Iasws want them to come to the just, but they have refused, but if Iasws were to follow them on what they want, even then they will disperse from measws.

HADEETH 16

ﺔﻤﺋﻷاو مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷاو لﻮﺳﺮﻟا ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺴﯿﻋ ﷲا ﻲﺒﻧ تاءﻮﺒﻧ (16) ﻦﯿﻠﻀﻤﻟا

PROPHECIES OF THE PROPHET OF

ALLAHazwj ISAasREGARDING THE

MESSENGERsaww AND THE

IMAMSasws AND THE MISLEADING

IMAMS

ﺮﯾد ﻦﻣ ﺎﺒﯾﺮﻗ ﺮﻜﺴﻌﻟا لﺰﻨﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻊﻣ ﻦﯿﻔﺻ ﻦﻣ ﺎﻨﻠﺒﻗأ :لﺎﻗ :ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﻲﻓ بﺎﺘﻛ ﻪﻌﻣو ﺖﻤﺴﻟاو ﺔﺌﯿﻬﻟا ﻦﺴﺣ ﻪﺟﻮﻟا ﻦﺴﺣ ﻞﯿﻤﺟ ﺮﯿﺒﻛ ﺦﯿﺷ ﺮﯾﺪﻟا ﻦﻣ ﺎﻨﯿﻟإ جﺮﺨﻓ .ﻲﻧاﺮﺼﻧ

ﺎﯾ ﺎﺒﺣﺮﻣ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﻟ لﺎﻘﻓ .ﺔﻓﻼﺨﻟﺎﺑ ﻪﯿﻠﻋ ﻢﻠﺴﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﺗأ ﻰﺘﺣ ،هﺪﯾ

ﻦﯿﻤﻠﺴﻤﻟا ﺪﯿﺳو ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ ﺮﯿﺨﺑ :لﺎﻘﻓ ؟ﷲا ﻚﻤﺣر ﻚﻟﺎﺣ ﻒﯿﻛ ،نﻮﻤﺣ ﻦﺑ نﻮﻌﻤﺷ ﻲﺧأ

،مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ ﻚﯿﺧأ يراﻮﺣ ﻦﻣ ﻞﺟر ﻞﺴﻧ ﻦﻣ ﻲﻧإ .ﻦﯿﻤﻟﺎﻌﻟا بر لﻮﺳر ﻲﺻوو

ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ يراﻮﺣ ﻞﻀﻓأ ﻦﻣ نﺎﻛو .ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ ﻲﺻو ﺎﻨﺣﻮﯾ ﻦﺑ نﻮﻌﻤﺷ ﻞﺴﻧ ﻦﻣ ﺎﻧأو

ﻪﯿﻟإو مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ ﻰﺻوأ ﻪﯿﻟإو هﺪﻨﻋ ﻢﻫﺮﺛآو ﻪﯿﻟإ ﻢﻬﺒﺣأو ﺮﺸﻋ ﻲﻨﺛﻻا مﻼﺴﻟا ﻪﯿﻠﻋ

ﻢﻟو اﻮﻟﺪﺒﯾ ﻢﻟو اوﺮﻔﻜﯾ ﻢﻠﻓ ﻪﺘﻠﻤﺑ ﻦﯿﻜﺴﻤﺘﻣ ﻪﻨﯾد ﻰﻠﻋ ﻪﺘﯿﺑ ﻞﻫأ لﺰﯾ ﻢﻠﻓ ،ﻪﺘﻤﻜﺣو ﻪﻤﻠﻋو ﻪﺒﺘﻛ ﻊﻓد

.اوﺮﯿﻐﯾ

Aban from Sulaym, who said, ‘We came back from Siffeen along with Amir-ul-Momineenasws. The army camped near to a Christian Monastery. A very old man, of beautiful face, good built and good looks came out from the Monastery, and he had a book in his hand.

He came over to Amir-ul-Momineenasws. He greeted himasws as

‘Caliph’. Aliasws said to him: ‘Welcome, O myasws brother Shamoon Bin Hamoon. May Allahazwj have Mercy on you, how are you?’

He said, ‘I am well, O Amir-ul-Momineenasws, and O the Chief of the Muslims, and O the Successor of the Messengersaww of the Lordazwj of the Worlds. I am from the lineage of men from the disciples of youraswsbrother Isa Bin Maryam may Peace be upon himas, and I am from the lineage of Shamoon Bin Yohannaas, the successor of Isa Bin Maryamas. And he was the best of the twelve disciples of Isa Bin Maryamas and the most beloved to himas, and it is to himas that Isa Bin Maryamas bequeathed to, and it is to himas that heas hand over hisas Book, and hisas knowledge, and hisas wisdom. The people of hisas household never ceased to be on hisasReligion, having attached themselves to hisas nation. They never denied it, nor did they alter it, nor did they replace it.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺴﯿﻋ ﺐﺘﻛ ﻲﻓ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻷاو ﻲﺒﻨﻟا

هﺪﻌﺑ ﻦﻣ سﺎﻨﻟا ﻞﻌﻔﯾ ءﻲﺷ ﻞﻛ ﺎﻬﯿﻓو ،هﺪﯿﺑ ﺎﻨﯿﺑأ ﻂﺧو ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ ءﻼﻣإ يﺪﻨﻋ ﺐﺘﻜﻟا ﻚﻠﺗو

ﺪﻟو ﻦﻣ بﺮﻌﻟا ﻦﻣ ﻼﺟر ﷲا ﺚﻌﺒﯾ ﻰﺘﺣ ،ﻢﻬﻨﻣ ﻚﻠﻣ ﻞﻛ نﺎﻣز ﻲﻓ نﻮﻜﯾ ﺎﻣو ﻚﻠﻤﯾ ﻢﻛو ،ﻚﻠﻣ ﻚﻠﻣ

ﻪﻟ لﺎﻘﯾ ،(ﺔﻜﻣ) ﺎﻬﻟ لﺎﻘﯾ ﺔﯾﺮﻗ ﻦﻣ (ﺔﻣﺎﻬﺗ) ﻰﻋﺪﺗ ضرأ ﻦﻣ ﻦﻤﺣﺮﻟا ﻞﯿﻠﺧ ﻢﯿﻫاﺮﺑإ ﻦﺑ ﻞﯿﻋﺎﻤﺳإ

ﻲﻨﻌﯾ - جﺎﺘﻟاو ﺐﯿﻀﻘﻟاو رﺎﻤﺤﻟاو ﺔﻗﺎﻨﻟا ﺐﺣﺎﺻ ،ﻦﯿﺒﺟﺎﺤﻟا نوﺮﻘﻤﻟا ،ﻦﯿﻨﯿﻌﻟا ﻞﺠﻧﻷا ،(ﺪﻤﺣأ)

.ﺎﻤﺳا ﺮﺸﻋ ﺎﻨﺛا ﻪﻟ - ﺔﻣﺎﻤﻌﻟا

The Prophetsaww and the twelve

Imamsasws in the Books of Isa Bin

Maryamas

And those Books are in my possession as dictated by Isa Bin Maryamas in the writing of our father by his hand, and in these is everything that the people will be doing, king after king, and for how long they will rule, and what will transpire in the reign of every king from among them until Allahazwj Sends a man from the Arabs, from the Children of Ismail Bin Ibrahimas, the Friend of the Beneficentazwj, from the land called Tahaamat from a village called Mecca.

Hissaww name will be Ahmadsaww. Hesaww will have two wide eyes with connected eyebrows. Hesaww will be the owner of the camel, and the donkey, and the staff, and the crown – meaning the turban.

Hesaww will have twelve names for himsaww.

ﻪﺘﻣأ ﻰﻘﻠﺗ ﺎﻣو ﺶﯿﻌﯾ ﻢﻛو ﻪﯾدﺎﻌﯾ ﻦﻣو هﺮﺼﻨﯾ ﻦﻣو ﻪﻠﺗﺎﻘﯾ ﻦﻣو ﻪﺗﺮﺠﻫو هﺪﻟﻮﻣو ﻪﺜﻌﺒﻣ ﺮﻛذ ﻢﺛ

ﻦﺑ ﻰﺴﯿﻋ ﷲا لﺰﻨﯾ نأ ﻰﻟإ ﺔﻟﻼﺿ مﺎﻣإو ىﺪﻫ مﺎﻣإ ﻞﻛ ﺔﯿﻤﺴﺗ ﻪﯿﻓو .فﻼﺘﺧﻻاو ﺔﻗﺮﻔﻟا ﻦﻣ هﺪﻌﺑ ﻦﻣ

ﺮﯿﺧ ﻢﻫ ،ﷲا ﻞﯿﻠﺧ ﻢﯿﻫاﺮﺑإ ﻦﺑ ﻞﯿﻋﺎﻤﺳإ ﺪﻟو ﻦﻣ ﻼﺟر ﺮﺸﻋ ﺔﺛﻼﺛ بﺎﺘﻜﻟا ﻲﻓ ﺮﻛﺬﻓ .ءﺎﻤﺴﻟا ﻦﻣ ﻢﯾﺮﻣ

ﻢﻬﻋﺎﻃأ ﻦﻣ .ﻢﻫادﺎﻋ ﻦﻣ وﺪﻋو ﻢﻫﻻاو ﻦﻣ ﻲﻟو ﷲا نإو .ﷲا ﻰﻟإ ﷲا ﻖﻠﺧ ﻦﻣ ﺐﺣأو ﷲا ﻖﻠﺧ ﻦﻣ

.ﺔﯿﺼﻌﻣ ﷲ ﻢﻬﺘﯿﺼﻌﻣو ﺔﻋﺎﻃ ﷲ ﻢﻬﺘﻋﺎﻃ .ﻞﺿ ﻢﻫﺎﺼﻋ ﻦﻣو ىﺪﺘﻫا

Then, in it is the mention of the declaration of hissaww Prophet-hood, and hissaww coming (to earth), and hissaww migration, and the ones who will fight against himsaww, and the ones who will help himsaww, and the ones who will be inimical to himsaww, and for how long hesaww will live, and what the community will undergo after himsaww regarding the sects and the differences. And in it are the names of every Imamasws of guidance and the Imam of misguidance, until such time as Allahazwj Sends down Isa Bin Maryamas from the sky.

In the Book there is a mention of thirteen men from the Children of Ismail Bin Ibrahimas the Friend of Allahazwj, who are the best of the Creation of Allahazwj and the most Beloved to Allahazwj from the Creation of Allahazwj. And Allahazwj will Befriend the one who befriends themasws, and be Inimical to the one who is inimical to themasws.

The one who obeys themasws will be guided, and the one who disobeys them will go astray. In theiraswsobedience, Allahazwj is obeyed, and in theirasws disobedience, Allahazwj is disobeyed.

ﻞﺟر ﻢﻛو ،ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ﻢﻬﻨﻣ ﻞﺟر ﻞﻛ ﺶﯿﻌﯾ ﻢﻛو ﻢﻬﺘﻌﻧو ﻢﻬﺑﺎﺴﻧأو ﻢﻬﺋﺎﻤﺳأ ﻪﯿﻓ ﺔﺑﻮﺘﻜﻣ

ﷲا لﺰﻨﯾ ﻰﺘﺣ سﺎﻨﻟا ﻪﻟ دﺎﻘﻨﯾو ﻚﻠﻤﯾ ﻦﻣو ﻢﻬﻨﻣ ﺮﻬﻈﯾ ﻦﻣو ،ﻪﻣﻮﻗ ﻦﻣ ﻪﻤﺘﻜﯾو ﻪﻨﯾﺪﺑ ﺮﺴﺘﺴﯾ ﻢﻬﻨﻣ

نأ ﺪﺣﻷ ﻲﻐﺒﻨﯾ ﻻ ﺔﻤﺋأ ﻢﻜﻧإ) :لﻮﻘﯾو ﻪﻔﻠﺧ ﻰﺴﯿﻋ ﻲﻠﺼﯿﻓ .ﻢﻫﺮﺧآ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ

ﻞﺜﻣ ﻪﻟ ﻢﻫﺮﺧآو ،ﻢﻬﻠﻀﻓأ ﻢﻬﻟوأ .لوﻷا ﻒﺼﻟا ﻲﻓ ﻪﻔﻠﺧ ﻰﺴﯿﻋو سﺎﻨﻟﺎﺑ ﻲﻠﺼﯿﻓ مﺪﻘﺘﯿﻓ ،(ﻢﻜﻣﺪﻘﺘﯾ

.ﻢﻫاﺪﻬﺑ ىﺪﺘﻫاو ﻢﻬﻋﺎﻃأ ﻦﻣ رﻮﺟأو ﻢﻫرﻮﺟأ

Written in it are theirasws names, and theirasws lineages, and theirasws ‘Kunya’ (teknonyms), and for how long each of these menasws will live, one after the other, and how many men from themasws will veil the Religion and conceal it from hisasws people, and oneasws who will make it to be apparent, and the oneaswswho will rule, and the oneasws to whom the people will submit to, until such time as Allahazwj Sends down Isa Bin Maryamas from the sky to the last oneasws of themasws.

So Isaas will Pray behind himasws and heas will say: ‘Youasws are the Imamsasws, it does not befit anyone to be in front of youasws’. So heasws will move forward and Pray with the people, and Isaas will be behind himasws in the first row. The first of themasws will be the highest of themasws, and the last of themasws, for himasws will be the recompense of all the ones who obeyed themasws and were guided by theiraswsguidance.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺴﯿﻋ ﺐﺘﻛ ﻲﻓ ﺎﻣ صن

ﻢﺗﺎﺨﻟاو ﺢﺗﺎﻔﻟاو نو ﻪﻃو ﻦﯿﺳﺎﯾو ﺪﻤﺤﻣ ﻪﻤﺳاو ﷲا لﻮﺳر ﺪﻤﺣأ ،ﻢﯿﺣﺮﻟا ﻦﻤﺣﺮﻟا ﷲا ﻢﺴﺑ

ﻪﺒﻠﻘﺗ ىﺮﯾ .ﻪﺗﺮﯿﺧو ﻪﻨﯿﻣأو ﻪﯿﻔﺻو ﷲا ﺐﯿﺒﺣو ﷲا ﻞﯿﻠﺧو ﷲا ﻲﺒﻧ ﻮﻫو ،ﻲﺣﺎﻤﻟاو ﺐﻗﺎﻌﻟاو ﺮﺷﺎﺤﻟاو

ﻰﻠﻋ ﷲا ﻖﻠﺧ مﺮﻛأ ﻮﻫو .ﺮﻛذ اذإ ﺮﻛﺬﯿﻓ ﻪﺘﻤﺣﺮﺑ ﻪﻤﻠﻜﯾو - ﻦﯿﯿﺒﻨﻟا بﻼﺻأ ﻲﻓ ﻲﻨﻌﯾ - ﻦﯾﺪﺟﺎﺴﻟا ﻲﻓ

ﺪﻨﻋ اﺮﯿﺧ - هاﻮﺳ ﻦﻤﻓ مدآ ﻦﻣ ،ﻼﺳﺮﻣ ﺎﯿﺒﻧ ﻻو ﺎﺑﺮﻘﻣ ﺎﻜﻠﻣ - ﺎﻘﻠﺧ ﷲا ﻖﻠﺨﯾ ﻢﻟ ،ﷲا ﻰﻟإ ﻢﻬﺒﺣأو ﷲا

ﻪﻤﺳﺎﺑو .ﻪﯿﻓ ﻊﻔﺷ ﻦﻣ ﻞﻛ ﻲﻓ ﻪﻌﻔﺸﯾو ﻪﺷﺮﻋ ﻰﻠﻋ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﷲا هﺪﻌﻘﯾ ،ﻪﻨﻣ ﷲا ﻰﻟإ ﺐﺣأ ﻻو ﷲا

.ﷲا لﻮﺳر ﺪﻤﺤﻣ ،هﺮﻛﺬﺑو بﺎﺘﻜﻟا مأ ﻲﻓ ظﻮﻔﺤﻤﻟا حﻮﻠﻟا ﻲﻓ ﻢﻠﻘﻟا ىﺮﺟ

Text of what is in the Books of Isaas

In the Name of Allahazwj, the Beneficent, the Merciful. Ahmadsaww is the Messenger of Allahsaww, and hissaww name is Muhammadsaww,

and Yaseen, and Taha, and Noon, and Al-Fateh, and Al-Khatam, and Al-Haashar, and Al-Aaqab, and Al-Maahy, and hesaww is the Prophetsaww of Allahazwj, and the Friend of Allahazwj, and the Beloved of Allahazwj, and of Hisazwj Qualities, and Hisazwj Trustee, and Hisazwj, the best one. Hesaww will have been transferred within the worshippers – meaning in the foreheads of the Prophetsas– and Allahazwj will Speak to himsaww by Hisazwj Mercy. So Heazwj will Mention, when Heazwj will Mention. And hesaww is the most prestigious to Allahazwj of the Creatures of Allahazwj, and the most Beloved of them to Allahazwj. Never has Allahazwj Created a creature

– neither an Angel of Proximity nor a Messenger Prophetas, from Adamas and others – better than himsaww and more Beloved to Allahazwj than himsaww.

Allahazwj will Make himsaww to sit upon Hisazwj Throne, and Heazwj will Accept the intercession of every one that hesaww intercedes for. And it is by hissaww name that the Pen flows on the Guarded Tablet in the Mother of the Book, and by hissaww name, Muhammadsaww the Messenger of Allahsaww.

ﻲﻓ ﻪﺘﻔﯿﻠﺧو ،هﺮﯾزوو ﻪﯿﺻوو هﻮﺧأو ،ﺮﺒﻛﻷا ﺮﺸﺤﻟا مﻮﯾ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ءاﻮﻠﻟا ﺐﺣﺎﺻ هﻮﺧأ ﻢﺛ

ﻦﻣ ﺎﻣﺎﻣإ ﺮﺸﻋ ﺪﺣأ ﻢﺛ .هﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ هﺪﻌﺑ ﷲا ﻰﻟإ ﷲا ﻖﻠﺧ ﺐﺣأو ،ﻪﺘﻣأ

،ﻦﯿﺴﺤﻟا ﻮﻫو ﺎﻤﻫﺮﻐﺻأ ﺪﻟو ﻦﻣ ﺔﻌﺴﺗو ﺮﯿﺒﺷو ﺮﺒﺷ نورﺎﻫ ﻲﻨﺑا ﺎﯿﻤﺳ نﺎﻨﺛا ،ﺮﺸﻋ ﻲﻨﺛﻻا لوأ ﺪﻟو

ﻦﻣو ﻢﻬﻨﻣ ﻚﻠﻤﯾ ﻦﻣ ﻞﻛ ﺔﯿﻤﺴﺗ ﻪﯿﻓ .(ﻪﻔﻠﺧ ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ ﻲﻠﺼﯾ يﺬﻟا ﻢﻫﺮﺧآ ،ﺪﺣاو ﺪﻌﺑ اﺪﺣاو

ﻦﯿﺑ ﺎﻣ ﻚﻠﻤﯾو ،ﻻﺪﻋو ﺎﻄﺴﻗ ﷲا دﻼﺑ ﻊﯿﻤﺟ ﻸﻤﯾ ﻢﻬﻨﻣ ﺮﻬﻈﯾ ﻦﻣ لوﺄﻓ .ﺮﻬﻈﯾ ﻦﻣو ﻪﻨﯾﺪﺑ ﺮﺴﺘﺴﯾ

.ﺎﻬﻠﻛ نﺎﯾدﻷا ﻰﻠﻋ ﷲا هﺮﻬﻈﯾ ﻰﺘﺣ بﺮﻐﻤﻟاو قﺮﺸﻤﻟا

Then hissaww brotherasws will be the owner of the Banner on the Day of Judgement, the Day of the Great Resurrection, Aliasws Bin Abu Talibasws, hissaww brother, and hissaww successorasws, and hissaww Vizier, and the Caliph in hissaww community, and the most Beloved of the creatures of Allahazwj after himsaww is the Guardian of every believer after himsaww. Then eleven Imamasws from the Children of the first of the twelve, two of hisasws sons will be named

after the sons of Haroonas, Shabbar and Shabbir, and nine from the children of the younger of the two, and heasws is Al-Husaynasws, one after the other, the last oneasws of themasws being the oneasws behind whomasws Isaas Bin Maryamas will Pray.

In it are the names of everyone who will rule from among themasws, and the oneasws who will veil hisaswsReligion and conceal it, and the oneasws who will make it to be apparent. So the first oneasws from among them whoasws will manifest the Religion, Allahazwj Will Fill up all the countries with equity and justice, and heasws will rule over what is between the East and the West, until Allahazwj will Manifest it (Islam) over all the religions.

ﻢﻟو اﺮﯿﺒﻛ ﺎﺨﯿﺷ نﺎﻛو ،ﷲا لﻮﺳر ﻪﻧأ ﺪﻬﺷو ﻪﺑ ﻦﻣآو ﻪﺑ قﺪﺻ - ﻲﺣ ﻲﺑأو - ﻲﺒﻨﻟا ﺚﻌﺑ ﺎﻤﻠﻓ

ﻪﺘﻌﻧو بﺎﺘﻜﻟا اﺬﻫ ﻲﻓ ﻪﻤﺳا يﺬﻟا - ﻪﺘﻔﯿﻠﺧو ﺪﻤﺤﻣ ﻲﺻو نإ) :ﻲﻟ لﺎﻗو ﻲﺑأ تﺎﻤﻓ .صﻮﺨﺷ ﻪﺑ ﻦﻜﯾ

ﻢﻬﻠﺋﺎﺒﻗو ﻢﻬﺋﺎﻤﺳﺄﺑ ﻦﯿﻤﺴﻤﻟا رﺎﻨﻟا ﻰﻟإ ةﺎﻋﺪﻟاو ﺔﻟﻼﻀﻟا ﺔﻤﺋأ ﻦﻣ ﺔﻤﺋأ ﺔﺛﻼﺛ ﻰﻀﻣ اذإ ﻚﺑ ﺮﻤﯿﺳ -

ﻪﻌﻣ ﻞﺗﺎﻗو ﻪﻌﯾﺎﺑو ﻪﯿﻟإ جﺮﺧﺎﻓ ﻚﺑ ﺮﻣ اذﺈﻓ ،ﻢﻬﻨﻣ ﺪﺣاو ﻞﻛ ﻚﻠﻤﯾ ﻢﻛو ﻢﻬﺘﻌﻧو نﻼﻓو نﻼﻓو نﻼﻓ

يدﺎﻌﻤﻟﺎﻛ ﻪﻟ يدﺎﻌﻤﻟاو ﺪﻤﺤﻤﻟ ﻲﻟاﻮﻤﻟﺎﻛ ﻪﻟ ﻲﻟاﻮﻤﻟاو ،ﺪﻤﺤﻣ ﻊﻣ دﺎﻬﺠﻟﺎﻛ ﻪﻌﻣ دﺎﻬﺠﻟا نﺈﻓ هوﺪﻋ

.(ﺪﻤﺤﻤﻟ

(Shamoon Bin Hamoon said) When the Prophetsaww declared hissaww Prophet-hood – and my father was alive – he ratified it and believed by it and testified that hesaww is the Messenger of Allahsaww, and he was a very old man and he was not able to walk. My father died and said to me, ‘The successorasws of Muhammadsaww and hissaww Caliph – whose name is in this Book along with hisasws ‘Kuniya’ (teknonym) – will pass by you after the passing away of three Imams from the Imams of misguidance who will call to the Fire who have been named with their names, and their tribes, so and so, and so and so, and so and so, and their ‘Kuniya’ (teknonyms), and how long they will rule for, each one of them. So when heasws passes by you, come out to himasws and pay allegiance to himasws, and fight alongside himasws against hisasws enemies, for the struggling (Jihad) with himasws is like struggling (Jihad) with

Muhammadsaww, and befriending himasws is like befriending Muhammadsaww and being inimical to himasws is like being inimical to Muhammadsaww’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻰﺴﯿﻋ ﺐﺘﻛ ﻲﻓ ﻦﯿﺒﺻﺎﻐﻟا ﺮﺋﺎﺳو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻦﻋ رﺎﺒﺧﻷا

ﻪﺘﯿﺑ ﻞﻫأ نودﺎﻌﯾ ﻪﻣﻮﻗ ﻦﻣ ﺶﯾﺮﻗ ﻦﻣ ﺎﻣﺎﻣإ ﺮﺸﻋ ﻲﻨﺛا نإ - ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ - بﺎﺘﻜﻟا اﺬﻫ ﻲﻓو

ﺪﻌﺑ اﺪﺣاو نﻮﻤﺴﻣ ،ﻢﻬﻧﻮﻔﯿﺨﯾو ﻢﻬﻨﻣ نوؤﺮﺒﺘﯾو ﻢﻬﻧﻮﻣﺮﺤﯾو ﻢﻬﻧودﺮﻄﯾو ﻢﻬﻧﻮﻠﺘﻘﯾو ﻢﻬﻘﺣ ﻢﻬﻧﻮﻌﻨﻤﯾو

كرﺎﺼﻧأو كﺪﻟو ﻢﻬﻨﻣ ﻰﻘﻠﯾ ﺎﻣو ،ﻚﻠﻤﯾ ﺎﻣو ﻢﻬﻨﻣ ﻞﺟر ﻞﻛ ﻚﻠﻤﯾ ﻢﻛو ،ﻢﻬﺗﻮﻌﻧو ﻢﻬﺋﺎﻤﺳﺄﺑ ﺪﺣاو

ﻦﻣ نﻮﻘﻠﯾ ﺎﻣو ﻢﻫرﺎﺼﻧأو ﻢﻬﺋﺎﯿﻟوأ ﻦﻣو ﻢﻬﻨﻣ ﷲا ﻢﻜﻠﯾﺪﯾ ﻒﯿﻛو .ءﻼﺒﻟاو فﻮﺨﻟاو ﻞﺘﻘﻟا ﻦﻣ ﻚﺘﻌﯿﺷو

.ﺖﯿﺒﻟا ﻞﻫأ ﻢﻜﻨﻣ فﻮﺨﻟاو ﻞﺘﻘﻟاو يﺰﺨﻟاو ءﻼﺒﻟاو بﺮﺤﻟاو لﺬﻟا

The news about Abu Bakr and Umar

and Usman and the rest of the

usurpers in the Books of Isaas

And in this Book – O Amir-ul-Momineenasws – are twelve Imams from the Qureish from hissaww nation who will be the enemies of the Peopleasws of hissaww Household, and they will prevent themasws from theirasws rights, and will fight against themasws and will expel themasws, and deprive themasws and distance themasws, and frighten themasws. They have been named, one after the other by their names and their ‘Kuniya’ (teknonyms), and how long each man from them will rule and what his kingdom will be, and what will be meted out (grudges) to youraswschildren, and yourasws helpers, and yourasws Shiites, regarding the killings and the fear and the afflictions. And how Allahazwj will Protect youasws Peopleasws of the Household, from them, and the ones who befriend them, and their helpers, from their disgrace, and their battles, and their afflictions, and the disgrace, and the killings, and the fear.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻊﯾﺎﺒﯾ ﺐﻫاﺮﻟا

هﺪﺒﻋ اﺪﻤﺤﻣ نأ ﺪﻬﺷأو ﷲا ﻻإ ﻪﻟإ ﻻ نأ ﺪﻬﺷأ ﻲﻧﺈﻓ ،ﻚﻌﯾﺎﺑأ كﺪﯾ ﻂﺴﺑا ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻗ ﻢﺛ

نإو ،ﻪﺿرأ ﻲﻓ ﻪﺘﺠﺣو ﻪﻘﻠﺧ ﻰﻠﻋ هﺪﻫﺎﺷو ﻪﯿﺻوو ﻪﺘﻣأ ﻲﻓ ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﻚﻧأ ﺪﻬﺷأو ﻪﻟﻮﺳرو

ﻪﺴﻔﻨﻟ هﺎﻔﻄﺻا يﺬﻟا ﷲا ﻦﯾد ﻪﻧﺈﻓ ،مﻼﺳﻹا ﻦﯾد ﻒﻟﺎﺧ ﻦﯾد ﻞﻛ ﻦﻣ ءﺮﺑأ ﻲﻧإو ﷲا ﻦﯾد مﻼﺳﻹا

ﻪﺑ ناد يﺬﻟا ﻮﻫو ،ﻪﻠﺳرو ﷲا ءﺎﯿﺒﻧأ ﻦﻣ ﻪﻠﺒﻗ نﺎﻛ ﻦﻣو ﻢﯾﺮﻣ ﻦﺑ ﻰﺴﯿﻋ ﻦﯾد ﻪﻧإو ،ﻪﺋﺎﯿﻟوﻷ ﻪﯿﺿرو

ﻦﻣ ﺔﻤﺋﻷا ﺮﺸﻋ ﺪﺣﻷا ﻰﻟﻮﺗأو كوﺪﻋ ﻦﻣ ءﺮﺑأو ،ﻚﺋﺎﯿﻟوأ ﻰﻟﻮﺗأو كﻻﻮﺗأ ﻲﻧإو .ﻲﺋﺎﺑآ ﻦﻣ ﻰﻀﻣ ﻦﻣ

ﻢﺛ .ﻦﯾﺮﺧﻵاو ﻦﯿﻟوﻷا ﻦﻣ ﻢﻬﻤﻠﻇو ﻢﻬﻘﺣ ﻰﻋداو ﻢﻬﻨﻣ ءﺮﺑو ﻢﻬﻔﻟﺎﺧ ﻦﻤﻣو ﻢﻫوﺪﻋ ﻦﻣ ءﺮﺑأو كﺪﻟو

.ﻪﻌﯾﺎﺑو هﺪﯾ لوﺎﻨﺗ

The Monk pays allegiance to Amir-ul-

Momineenasws

Then he said, ‘O Amir-ul-Momineenasws, extend yourasws hand so I can give allegiance to you, for I testify that there is no god except Allahazwj, and I testify that Muhammadsaww is Hisazwj servant and Hisazwj Messengersaww, and I testify that youasws are the Caliph of the Messenger of Allahsaww in hissaww community, and are hissawwsuccessorasws, and hissaww witness over Hisazwj earth and Proof in Hisazwj earth, and that Islam is the religion of Allahazwj and I distance myself from every religion that is different to the Religion of Islam, for it is the Religion that Allahazwj has Chosen Himselfazwj and is Pleased with it for Hisazwj Guardians, and it is the Religion of IsaasBin Maryamas and the ones before himas from the Prophetsas and the Messengersas. And this is what the ones who have passed from my forefathers had made it to be their Religion.

And I hereby befriend youasws and yourasws friends, and distance myself from yourasws enemies and befriend the eleven Imamsasws from youraswschildren, and distance myself from theirasws enemies and from the ones who oppose themasws, and distance myself from those who claimed theirasws rights, and oppressed them, be they from the former ones or the later ones.

Then he took hisasws hand and gave allegiance to himasws.

ﻞﺟﺮﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .هﺎﯾإ ﻪﻟوﺎﻨﻓ ،ﻚﺑﺎﺘﻛ ﻲﻨﻟوﺎﻧ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻪﻟ لﺎﻗ ﻢﺛ

هﺎﺗﺄﻓ .اﺮﺴﻔﻣ ﺔﯿﺑﺮﻌﻟﺎﺑ ﻚﻟ ﻪﺨﺴﻨﯿﻠﻓ ،ﻪﻣﻼﻛ ﻢﻬﻔﯾ ﺎﻧﺎﻤﺟﺮﺗ ﺮﻈﻧﺎﻓ ﻞﺟﺮﻟا اﺬﻫ ﻊﻣ ﻢﻗ :ﻪﺑﺎﺤﺻأ ﻦﻣ

.ﻚﯿﻟإ ﻪﺘﻌﻓد يﺬﻟا بﺎﺘﻜﻟﺎﺑ ﻲﻨﺘﺋا ،ﻲﻨﺑ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﻪﻨﺑﻻ لﺎﻗ ﻪﺑ هﺎﺗأ ﺎﻤﻠﻓ .ﺔﯿﺑﺮﻌﻟﺎﺑ ﺎﺑﻮﺘﻜﻣ

ﻪﻧﺈﻓ ،بﺎﺘﻜﻟا اﺬﻫ ﺔﺨﺴﻧ ﻲﻓ - ﻞﻬﺠﺘﺴﺗ يﺬﻟا - نﻼﻓ ﺎﯾ ﺖﻧأ ﺮﻈﻧاو ،هأﺮﻗا ﻲﻨﺑ ﺎﯾ ﺖﻧأ :لﺎﻘﻓ ،ﻪﺑ هﺎﺗﺄﻓ

ﻢﯾﺪﻘﺗ ﻪﯿﻓ ﺲﯿﻟ اﺪﺣاو ﺎﻓﺮﺣ ﻒﻟﺎﺧ ﺎﻤﻓ هأﺮﻘﻓ .ﻲﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ءﻼﻣإو يﺪﯿﺑ ﻲﻄﺧ

ﻦﯿﻠﺟر ﻰﻠﻋ ﺪﺣاو ﻞﺟر ءﻼﻣإ ﻪﻧﺄﻛ ،ﺮﯿﺧﺄﺗ ﻻو

Then Amir-ul-Momineenasws said to him: ‘Hand over to measws your Book’. So he handed it over to himasws. Aliasws said to a man from hisasws companions: ‘Arise and go with this man and look at the translation, and understand its words, and make a copy of it explaining it in Arabic. So he gave it to himasws in Arabic. When he came with it, heasws said to hisasws son Al-Hassanasws: ‘O

myasws son, give measws the Book that Iasws had handed it over to youasws’. So heasws came with it.

Heasws said: ‘O myasws sonasws, read it out – and look, O so and so which you are ignorant of – in the copy of this Book, for it has been written by myasws hand as dictated to measws by the Messenger of Allahsaww. So heasws read it out and there was no difference of even a single letter, between the first one and the other one, as if they both had been dictated by the same man to two men.

ﺔﻣﻷا ﻒﻠﺘﺨﺗ ﻢﻟ ءﺎﺷ ﻮﻟ يﺬﻟا ﷲ ﺪﻤﺤﻟا) :لﺎﻗو ﻪﯿﻠﻋ ﻰﻨﺛأو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﷲا ﺪﻤﺤﻓ

ﺮﻐﺻ ذإ ﻪﺋﺎﯿﻟوأ ﺪﻨﻋو هﺪﻨﻋ يﺮﻛذ ﻞﻤﺨﯾ ﻢﻟو يﺮﻣأ ﻊﻀﯾ ﻢﻟو ﻲﻨﺴﻨﯾ ﻢﻟ يﺬﻟا ﷲ ﺪﻤﺤﻟاو ،قﺮﺘﻔﺗ ﻢﻟو

.(ﻪﺑﺰﺣو نﺎﻄﯿﺸﻟا ءﺎﯿﻟوأ ﺮﻛذ ﻞﻤﺧو

So, Amir-ul-Momineenasws Praised Allahazwj and Extolled Himazwj, and said: ‘Praise be to the Oneazwj Who, had Heazwj Desired as such, there would have been no differences in the community nor would it have been separated (into sects), and Praise be to Allahazwj Who did not Forget measws or let myasws affairs go to waste, and did not Hide myasws remembrance with Himazwj or Hisazwj Friends, even a little, and Hid the remembrance of the friends of the Satanla and hisla group.

ﻦﻤﻣ اﺮﯿﺜﻛ ﻚﻟذ ءﺎﺳو ،ﺮﻜﺷو ﻪﺘﻌﯿﺷ ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺪﻨﻋ ﺮﻀﺣ ﻦﻣ ﻚﻟﺬﺑ حﺮﻔﻓ

.ﻢﻬﻧاﻮﻟأو ﻢﻬﻫﻮﺟو ﻲﻓ ﻚﻟذ ﺎﻨﻓﺮﻋ ﻰﺘﺣ ﻪﻟﻮﺣ

So, those Shiites who were present with Amir-ul-Momineenasws were happy with that and were thankful, and that displeased many who were around himasws to the extent that we recognised that in their faces and their colours (expressions).

HADEETH 17

ﻦﺘﻔﻟا ﻦﻣ ارﺬﺤﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﺒﻄﺧ (17) SERMON OF AMIR-UL-MOMINEENasws WARNING OF ‘FITNA’

STRIFE

:لﺎﻗو ﻪﯿﻠﻋ ﻰﻨﺛأو ﷲا ﺪﻤﺤﻓ ،ﺮﺒﻨﻤﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺪﻌﺻ :لﺎﻗ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﺎﻤﻟ ﻢﻜﯿﻓ ﻦﻛأ ﻢﻟ ﻮﻟ ﷲا ﻢﯾأو .يﺮﯿﻏ ﺎﻬﯿﻠﻋ ئﺮﺘﺠﯿﻟ ﻦﻜﯾ ﻢﻟو ﺔﻨﺘﻔﻟا ﻦﯿﻋ تﺄﻘﻓ يﺬﻟا ﺎﻧأ ،سﺎﻨﻟا ﺎﻬﯾأ

ﻢﻜﺘﺛﺪﺤﻟ ﻞﻤﻌﻟا اﻮﻋﺪﺗو اﻮﻤﻠﻜﺘﺗ نأ ﻻﻮﻟ ﷲا ﻢﯾأو .ناوﺮﻬﻨﻟا ﻞﻫأ ﻻو ﻦﯿﻔﺻ ﻞﻫأ ﻻو ﻞﻤﺠﻟا ﻞﻫأ ﻞﺗﻮﻗ

ىﺪﻬﻟﺎﺑ ﺎﻓرﺎﻋ ﻢﻬﺘﻟﻼﺿ ﻲﻓ اﺮﺼﺒﺘﺴﻣ ﻢﻬﻠﺗﺎﻗ ﻦﻤﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﯿﺒﻧ نﺎﺴﻟ ﻰﻠﻋ ﷲا ﻰﻀﻗ ﺎﻤﺑ

.ﻪﯿﻠﻋ ﻦﺤﻧ يﺬﻟا

Aban from Sulaym Bin Qays, who said, ‘Amir-ul-Momineenasws ascended the pulpit, so heasws Praised Allahazwj and Extolled Himazwj and said: ‘O you people! Iasws am the one who gouged out the eye of the ‘Fitna’ (strife) and it was not for anyone apart from measws to be able to do that. And Iasws say by Allahazwj, had Iasws not been among you all, you would not have fought against the people of the Camel (Al-Jamal), nor the people of Siffeen, nor the people of Al-Nahrwaan. And Iasws say by Allahazwj, if you had spoken and claimed what Allahazwj has Decreed upon the tongue of Hisazwj Prophetsaww you would have visualised and recognised the error of those that were killed, and the guidance that we are on.

ﻲﻨﻣ ﻢﻠﻋأ ءﺎﻤﺴﻟا قﺮﻄﺑ ﻲﻧإ ﷲاﻮﻓ ،ﻲﻧوﺪﻘﻔﺗ نأ ﻞﺒﻗ ﻢﺘﺌﺷ ﺎﻤﻋ ﻲﻧﻮﻠﺳ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ﻢﺛ

ﻦﯿﯿﺒﻨﻟا ثراوو ﻦﯿﯿﺻﻮﻟا ﻢﺗﺎﺧو ﻦﯿﻘﺘﻤﻟا مﺎﻣإو ﻦﯿﻘﺑﺎﺴﻟا لوأو ﻦﯿﻨﻣﺆﻤﻟا بﻮﺴﻌﯾ ﺎﻧأ .ضرﻷا قﺮﻄﺑ

ﻖﯾﺪﺼﻟا ﺎﻧأو ،رﺎﻨﻟاو ﺔﻨﺠﻟا ﻞﻫأ ﻦﯿﺑ ﷲا ﻢﯿﺴﻗو ﺔﻣﺎﯿﻘﻟا مﻮﯾ سﺎﻨﻟا نﺎﯾد ﺎﻧأ .ﻦﯿﻤﻟﺎﻌﻟا بر ﺔﻔﯿﻠﺧو

،بﺎﻄﺨﻟا ﻞﺼﻓو ﺎﯾﻼﺒﻟاو ﺎﯾﺎﻨﻤﻟا ﻢﻠﻋ يﺪﻨﻋ نإو ،ﻞﻃﺎﺒﻟاو ﻖﺤﻟا ﻦﯿﺑ قﺮﻓأ يﺬﻟا قورﺎﻔﻟاو ﺮﺒﻛﻷا

نأ ﻚﯿﺷو ﻪﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ .ﺖﻟﺰﻧ ﻦﻣ ﻰﻠﻋو ﺖﻟﺰﻧ ﻦﯾأو ﺖﻟﺰﻧ ﺎﻤﯿﻓ ﺖﻤﻠﻋ ﺪﻗو ﻻإ ﺖﻟﺰﻧ ﺔﯾآ ﻦﻣ ﺎﻣو

ﻪﺘﯿﺤﻟ ﻲﻨﻌﯾ ؟ﺎﻬﻗﻮﻓ ﻦﻣ ﺎﻬﺒﻀﺨﯾ نأ ﺎﻫﺎﻘﺷأ ﺮﻈﺘﻨﯾ ﺎﻣ .لﻮﺘﻘﻣ وأ ﺖﯿﻣ ﻲﻧإو ﻢﻜﻗرﺎﻔﻣ ﻲﻧإ ،ﻲﻧوﺪﻘﻔﺗ

.ﻪﺳأر مد ﻦﻣ

Then heasws said: ‘Ask me whatsoever that you like before you miss measws, for by Allahazwj Iasws am more aware of the pathways of the sky than Iasws am of the roads of the earth. Iasws am the ‘Yasoob’

(King) of the believers, and the first of the preceding ones, and the Imamasws of the pious, and the seal-(ultimate) of the successors, and the inheritor of the Prophetsas, and the Caliph of the Lordazwj of the worlds. Iasws am the examiner of the people on the Day of Judgement and Allahazwj’s (Appointed) Divider of people between the Paradise and the Fire.

And Iasws am the Great Truthful (Al-Siddique Al-Akbar), and the great Differentiator (Al-Farouq) who differentiates between the truth and the falsehood, and with measws is the knowledge of the deaths, and the afflictions, and the intricacies of the speech. And there is no Verse which has Descended except that Iaswsknow with regards to what was Descended, and where it Descended, and about whom it was Descended. O you people! It is imminent that you will miss measws. Iasws will separate from you all, and Iasws will soon leave, being assassinated. What is he waiting for (my killer) to dye it (with my blood) from above it ( from head)?’ Meaning hisasws beard from the blood of hisasws head.

مﺎﯿﻗ ﻦﯿﺑو ﻢﻜﻨﯿﺑ ﺎﻤﯿﻓ ﺎﻬﻗﻮﻓ ﺎﻤﻓ ﺔﺋﺎﻤﺛﻼﺛ ﻎﻠﺒﺗ ﺔﺌﻓ ﻦﻣ ﻲﻧﻮﻟﺄﺴﺗ ﻻ ،ﺔﻤﺴﻨﻟا أﺮﺑو ﺔﺒﺤﻟا ﻖﻠﻓ يﺬﻟاو

ﺎﻬﺑاﺮﺧ ﺪﻌﺑ ﺮﻤﻌﺗ ﻰﺘﻣو بﺮﺨﺗ ﻰﺘﻣ تﺎﺻﺮﻌﻟا باﺮﺨﺑو ،ﺎﻬﻘﻋﺎﻧو ﺎﻫﺪﺋﺎﻗو ﺎﻬﻘﺋﺎﺴﺑ ﻢﻜﺗﺄﺒﻧأ ﻻإ ﺔﻋﺎﺴﻟا

.ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ

‘By the Oneazwj Who Split the seed and Freed the person, you will not ask me about a group which has reached three hundred (in number) nor above it between you all (at present) and the Establishment of the Hour, except that Iasws will give you the news of its ushers, and its guides and its callers, and the spoiling of the

ground, when it will get spoilt and when it will be revived after it having been taken by force to the Day of Judgement’.

ﻞﻘﻌﯿﻠﻓ ﻞﺋﺎﺳ لﺄﺳ اذإ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .ﺎﯾﻼﺒﻟا ﻦﻋ ﺎﻧﺮﺒﺧأ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻘﻓ ﻞﺟر مﺎﻘﻓ

ﺔﺒﺤﻟا ﻖﻠﻓ يﺬﻟاو .ﺎﺤﻠﺒﻣ ﺎﺤﻠﻜﻣ ءﻼﺑو ﺔﻠﺠﻠﺠﻣ ﺔﺠﺘﻠﻣ ارﻮﻣأ ﻢﻜﺋارو ﻦﻣ نإ .ﺚﺒﻠﯿﻠﻓ لﻮﺌﺴﻣ ﻞﺌﺳ اذإو

ﻦﯿﻠﺋﺎﺴﻟا ﻦﻣ ﺮﯿﺜﻛ قﺮﻃأ ﺪﻘﻟ ءﻼﺒﻟا ﻖﺋﺎﻘﺣو رﻮﻣﻷا ﻢﺋاﺰﻋ ﺖﻟﺰﻧو ﻲﻧﻮﻤﺗﺪﻘﻓ ﺪﻗ ﻮﻟ ،ﺔﻤﺴﻨﻟا أﺮﺑو

ترﺎﺻو قﺎﺳ ﻦﻋ ﺖﻣﺎﻗو بﺎﻧ ﻦﻋ ﺖﻠﺼﻧو ﻢﻜﺑﺮﺣ تﺮﻬﻇ اذإ ﻚﻟذو .ﻦﯿﻟوﺆﺴﻤﻟا ﻦﻣ ﺮﯿﺜﻛ ﻞﻐﺘﺷاو

.راﺮﺑﻷا ﺔﯿﻘﺒﻟ ﷲا ﺢﺘﻔﯾ ﻰﺘﺣ ﻢﻜﯿﻠﻋ ءﻼﺑ ﺎﯿﻧﺪﻟا

So a man stood up and said, ‘O Amir-ul-Momineenasws, inform us about the ‘Fitna’ (afflictions)’. Heaswssaid: ‘When a questioner asks so he should understand, and when the questioned one is asked, he should reply responsibly. There are matters behind you, which will weaken you and concern you, frightening and difficult afflictions.

By the Oneazwj Who Split the seed and Freed the person, if you were to lose measws, and the great matters descend upon you and the reality of the afflictions dawn upon you, many of the questioners will get frustrated and many of them will be humiliated by trying to find solutions (to their problems). And that will happen when you will be forced into wars and it will engulf the entire world, and the world will become a scourge for you all until such time when Allahazwj will Grant a victory through the ‘راﺮﺑﻷا ﺔﯿﻘﺒﻟ’ (Imam e Zamanajfj).

ﺖﻬﺒﺷ ﺖﻠﺒﻗأ اذإ ﻦﺘﻔﻟا نإ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .ﻦﺘﻔﻟا ﻦﻋ ﺎﻨﺛﺪﺣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻘﻓ ﻞﺟر مﺎﻘﻓ

اﺪﻠﺑ ﺐﯿﺼﺗ ،ﺢﯾﺮﻟا رﺎﺼﻋﺈﻛ رﺎﺼﻋإو ﺮﺤﺒﻟا جﻮﻤﻛ جﻮﻣ ﺎﻬﻟ ﻦﺘﻔﻟا نإو .تﺮﻔﺳأ تﺮﺑدأ اذإو

اوﺮﺟﺆﺗو اوﺮﺼﻨﺗ ﻢﻫوﺮﺼﻧﺎﻓ رﺪﺑ مﻮﯾ تﺎﯾاﺮﻟا بﺎﺤﺻأ اﻮﻧﺎﻛ ﺎﻣاﻮﻗأ اوﺮﻈﻧﺎﻓ .ﺮﺧﻵا ﺊﻄﺨﺗو

.اورﺬﻌﺗو

A man stood up and said, ‘O Amir-ul-Momineenasws, narrated to us about the ‘Fitna’ (strife).

Heasws said: ‘The ‘Fitna’ when it comes, places you in doubt, and when it goes away it becomes obvious (leaves behind its disastrous effects). And the ‘Fitna’ has waves for it like the waves of the sea and gusts like the gusts of the wind (hurricane), affecting one country

and leaving another. So look at the peopleasws who were the standard bearers on the Day of Badr. Help themasws and you will be helped and rewarded and be excused.

ﺔﯿﻣأ ﻲﻨﺑ ﺔﻨﺘﻓ

ﺔﻘﺒﻄﻣ ءﺎﻤﺻ ءﺎﯿﻤﻋ ﺔﻨﺘﻓ ﺎﻬﻧإ .ﺔﯿﻣأ ﻲﻨﺑ ﺔﻨﺘﻓ يﺪﻌﺑ ﻦﻣ ﻢﻜﯿﻠﻋ ﻦﺘﻔﻟا فﻮﺧأ نإ ﻻأ ﻦﺘﻔﻟا فﻮﺧأ

ﻞﻫأ .ﺎﻬﻨﻋ ﻲﻤﻋ ﻦﻣ ءﻼﺒﻟا ﺄﻄﺧأو ﺎﻬﯿﻓ ﺮﺼﺑأ ﻦﻣ ءﻼﺒﻟا بﺎﺻأ .ﺎﻬﺘﯿﻠﺑ ﺖﺼﺧو ﺎﻬﺘﻨﺘﻓ ﺖﻤﻋ ،ﺔﻤﻠﻈﻣ

ﺎﻬﺗوﺮﺒﺟ ﻊﻀﯾ ﻦﻣ لوأو .ارﻮﺟو ﺎﻤﻠﻇو ﺎﻋﺪﺑ ضرﻷا نوﺆﻠﻤﯾ ،ﺎﻬﻘﺣ ﻞﻫأ ﻰﻠﻋ نوﺮﻫﺎﻇ ﺎﻬﻠﻃﺎﺑ

.ﻦﯾرﺎﺒﺠﻟا ﻢﺻﺎﻗو ﻦﯿﻤﻟﺎﻌﻟا بر ﷲا ﺎﻫدﺎﺗوأ عﺰﻨﯾو ﺎﻫدﻮﻤﻋ ﺮﺴﻜﯾو

‘Fitna’ (Strife) of the Clan of Umayyad

Iasws fear the ‘Fitna’. Nay! Iasws fear for your all the ‘Fitna’ of the Clan of ‘Umayyad’ (Umayyad) . It will be blind, deaf, and have levels of darkness. Its ‘Fitna’ will be general but its affliction will be specific. It will trouble the one who sees it, and stray the one who would avoid it.

Its wrongful ones will force themselves upon its rightful ones, filling the earth with innovation, injustice and oppression. The first one to End its tyranny and Break its pillars and Remove its pegs will be no one but Allahazwjthe Lordazwj of the Worlds, the Crusher of the tyrants.

ﺎﻬﯾﺪﯿﺑ ﻂﺒﺨﺗو ﺎﻬﯿﻔﺑ ﺾﻌﺗ سوﺮﻀﻟا بﺎﻨﻟﺎﻛ يﺪﻌﺑ ءﻮﺳ بﺎﺑرأ ﺔﯿﻣأ ﻲﻨﺑ نوﺪﺠﺘﺳ ﻢﻜﻧإ ﻻأ

ﻻإ ﻪﺴﻔﻨﻟ ﻢﻛﺪﺣأ ةﺮﺼﻧ نﻮﻜﺗ ﻻ ﻰﺘﺣ ﻢﻬﺘﻨﺘﻓ لاﺰﺗ ﻻ ،ﷲا ﻢﯾأو .ﺎﻫرد ﻊﻨﻤﺗو ﺎﻬﯿﻠﺟﺮﺑ بﺮﻀﺗو

ﺐﻛﻮﻛ ﻞﻛ ﺖﺤﺗ ﻢﻛودﺮﺷ ﻮﻟ ﷲا ﻢﯾأو .ﻪﻋﺎﻃأ ﺮﻀﺣ اذإو ﻪﺒﺳ بﺎﻏ اذإ ،هﺪﯿﺴﻟ ءﻮﺴﻟا ﺪﺒﻌﻟا ةﺮﺼﻨﻛ

.ﻢﻬﻟ مﻮﯾ ﺮﺸﻟ ﷲا ﻢﻜﻌﻤﺠﻟ

Nay! You will find the Clan of Umayyad to be evil lords after measws, like the teeth of a canine biting by it, hitting by its hands and striking by its legs and preventing from its pearls. And Iasws swear by Allahazwj, their ‘Fitna’ will not cease until not one of you will be able to help himself but like the help of the bad slave for his master, if he is absent he abuses him, and if he is present, he obeys him. And

Iasws swear by Allahazwj, even if you disperse to be underneath each of the stars, Allahazwj will Gather you all for their evil days.

ﺔﯿﻣأ ﻲﻨﺑ ﺪﻌﺑ ﺎﻣ ﻦﺘﻓ

نﻮﻧﻮﻜﺘﺳ ﺎﻬﻧإ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻚﻟذ ﺪﻌﺑ - ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ - ﺔﻋﺎﻤﺟ ﻦﻣ ﻞﻬﻓ :ﻞﺟﺮﻟا لﺎﻘﻓ

ﻒﻠﺘﺨﺗ ﻒﯿﻛ :ﺪﺣاو لﺎﻗ :لﺎﻗ .ﺔﻔﻠﺘﺨﻣ بﻮﻠﻘﻟاو ﺪﺣاو ﻢﻛرﺎﻔﺳأو ﻢﻜﺠﺣو ﻢﻛؤﺎﻄﻋ ،ﻰﺘﺷ ﺔﻋﺎﻤﺟ

ﺎﺟﺮﻫ ﺎﺟﺮﻫ ،اﺬﻫ اﺬﻫو اﺬﻫ اﺬﻫ ﻞﺘﻘﯾ :لﺎﻗ ﻢﺛ - ﻪﻌﺑﺎﺻأ ﻦﯿﺑ ﻚﺒﺷو - اﺬﻜﻫ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟بﻮﻠﻘﻟا

ﺎﻬﯿﻓ ﺎﻨﺴﻟو ةﺎﺠﻨﻤﺑ ﺎﻬﻨﻣ ﺖﯿﺒﻟا ﻞﻫأ ﻦﺤﻧ .ىﺮﯾ ﻢﻠﻋ ﻻو ىﺪﻫ رﺎﻨﻣ ﺎﻬﯿﻓ ﺲﯿﻟ ﺔﯿﻠﻫﺎﺟ مﺎﻐﻃ ﻰﻘﺒﯾو

.ةﺎﻋﺪﺑ

‘Fitna’ after the Clan of Umayyad

The man said, ‘Will there be a community after that, O Amir-ul-Momineen?’ Heasws said: ‘There will be a diverse community. Your charities and your Pilgrimages and your travels will be one, but your hearts will be different’. One of them said, ‘How will their hearts be different?’ Heasws said: ‘Like this’ – and tangled hisasws fingers – then said: ‘This one will kill this one, and this one will kill this one. There will be trouble after trouble, and the unfairness of the era of ignorance will remain. There will not be a Minaret of guidance or a flag to be seen. Weasws, the Peopleasws of the Household will be rescued from it, and weasws will not be preaching ‘calling’ (that will be the time of Taqeeya) during that time.

،ﻢﻜﯿﺒﻧ ﺖﯿﺑ ﻞﻫأ اوﺮﻈﻧا :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ نﺎﻣﺰﻟا ﻚﻟذ ﻲﻓ ﻊﻨﺻأ ﺎﻤﻓ :لﺎﻗ

ﻦﻟو ىﺪﻫ ﻦﻣ ﻢﻛﻮﺟﺮﺨﯾ ﻦﻟ ﻢﻬﻧﺈﻓ ،اورﺬﻌﺗو اوﺮﺼﻨﺗ ﻢﻫوﺮﺼﻧﺎﻓ ﻢﻛوﺮﺼﻨﺘﺳا نإو اوﺪﺒﻟﺎﻓ اوﺪﺒﻟ نﺈﻓ

ﻦﺘﻔﻟا ﻦﻋ ﷲا جﺮﻔﯾ .ءاﺪﻋﻷا ﻢﻜﺑ ﺖﻤﺸﺗو ءﻼﺒﻟا ﻢﻜﻋﺮﺼﯿﻓ مﺪﻘﺘﻟﺎﺑ ﻢﻫﻮﻘﺒﺴﺗ ﻻو ،ىدر ﻰﻟإ ﻢﻛﻮﻋﺪﯾ

مﻼﺴﻟا ﻪﯿﻠﻋ يﺪﻬﻤﻟا مﺎﻣﻹﺎﺑ

One asked, ‘So what shall I do in that era, O Amir-ul-Momineenasws?’ Heasws said: ‘Look at the Peopleaswsof the Household of your Prophetsaww. If theyasws remain at theirasws homes, you remain at your homes, and if theyasws ask you

for your help, help them so that you will be helped and be excused, for theyasws will never exit you from guidance, and will never call you all to destruction, and do not place yourselves in front of themasws or else you will be killed by the afflictions and your enemies will rejoice over you. Allahazwj will Release you from the ‘Fitna’ by the Imam Al-Mahdiajfj’.

ﻲﺘﯿﺑ ﻦﻣ ﻞﺟﺮﺑ ءﻼﺒﻟا ﷲا جﺮﻔﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ ﻚﻟذ ﺪﻌﺑ نﻮﻜﯾ ﺎﻤﻓ :لﺎﻗ

ﻻو ﻢﻬﯿﻄﻌﯾ ﻻو ةﺮﺒﺼﻣ سﺄﻜﺑ ﻢﻬﯿﻘﺴﯾو ﺎﻔﺴﺧ ﻢﻬﻣﻮﺴﯾ ﻦﻣ ﻰﻟإ نﻮﻌﻓﺮﯾ ﻢﺛ .ﻪﺘﯿﺑ ﻦﻣ ﻢﯾدﻷا جاﺮﻔﻧﺎﻛ

ﺎﯿﻧﺪﻟﺎﺑ ﺶﯾﺮﻗ دﻮﺗ ﻰﺘﺣ ﺮﻬﺷأ ﺔﯿﻧﺎﻤﺛ ﻪﻘﺗﺎﻋ ﻰﻠﻋ ﻒﯿﺴﻟا ﻞﻤﺤﯾ ،ﺎﺟﺮﻫ ﺎﺟﺮﻫ ،ﻒﯿﺴﻟا ﻻإ ﻢﻬﻨﻣ ﻞﺒﻘﯾ

دﺮﯾ ﺎﻣ ﺾﻌﺑ ﻢﻬﻨﻣ ﻞﺒﻗأو ﻲﻧﻮﻌﻨﻣ ﺪﻗ ﺎﻣ ﺾﻌﺑ ﻢﻬﻨﻣ ﺬﺧآو ﻢﻬﯿﻄﻋﺄﻓ اﺪﺣاو ﺎﻣﺎﻘﻣ ﻲﻧوﺮﯾ نأ ﺎﻬﯿﻓ ﺎﻣو

ﷲا ﻪﯾﺮﻐﯾ (ﺎﻨﻤﺣﺮﻟ ﺔﻤﻃﺎﻓ ﺪﻟو ﻦﻣو ﺶﯾﺮﻗ ﻦﻣ اﺬﻫ نﺎﻛ ﻮﻟ ،ﺶﯾﺮﻗ ﻦﻣ اﺬﻫ ﺎﻣ) :اﻮﻟﻮﻘﯾ ﻰﺘﺣ ﻢﻬﯿﻠﻋ

،ﻼﯿﺘﻘﺗ اﻮﻠﺘﻗو اوﺬﺧأ اﻮﻔﻘﺛ ﺎﻤﻨﯾأ ﻦﯿﻧﻮﻌﻠﻣ) .ﻰﺣﺮﻟا ﻦﺤﻃ ﻢﻬﻨﺤﻄﯾو ﻪﯿﻣﺪﻗ ﺖﺤﺗ ﻢﻬﻠﻌﺠﯿﻓ ﺔﯿﻣأ ﻲﻨﺒﺑ

.(ﻼﯾﺪﺒﺗ ﷲا ﺔﻨﺴﻟ ﺪﺠﺗ ﻦﻟو ﻞﺒﻗ ﻦﻣ اﻮﻠﺧ ﻦﯾﺬﻟا ﻲﻓ ﷲا ﺔﻨﺳ

He said, ‘So what will happen after that, O Amir-ul-Momineenasws?’ Heasws said: ‘Allahazwj will Effect the Release from the affliction by a manasws from myasws Household, but many will turn against himajfj. Then Heazwjwill Raise them to the oneasws who will swallow up their afflictions and quench them with a consoling cup, and heasws will neither give them nor will heasws accept from them anything except with the sword.

There will be (at that time) troubles after troubles, heasws will carry the sword for eight months, to the extent that the Qureish would wish to give the whole world and whatever it contains (in order to find relief) to be able to see measws at least once. So that they can give me back whatever they had taken from me. But he (Imam e Zamanajfj) will be very severe on them (without giving them any allowances) until they will say, ‘This man is not from the Qureish.

Had heasws been from the Qureish and from the children of Fatimaasws, heasws would be merciful to us’.

Thus Allahazwj will Give himasws victory over the Clan of Umayyad, so heajfj will place them under hisajfj feet, and heasws will

grind them like the grinding of the mill. [33:61] They shall have a

curse on them: whenever they are found, they shall be seized

and slain (without mercy). [33:62] (Such has been) the course of

Allah with respect to those who have gone before; and you

shall not find any change in the course of Allah.

ﻦﺘﻔﻟا ﻲﻓ ﺄﺠﻠﻤﻟا ﻢﻫ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ

ﺎﻬﻨﺤﻄﻟ نإو ﻻأ .ﺎﻬﺒﻄﻗ ﻰﻠﻋ ﺖﻣﺎﻗ ﺖﻨﺤﻃ اذﺈﻓ ،ﺔﻟﻼﺿ ﻦﺤﻄﺗ ﻰﺣر ﻦﻣ ﺪﺑ ﻻ ﻪﻧﺈﻓ ،ﺪﻌﺑ ﺎﻣأ

ارﺎﻐﺻ سﺎﻨﻟا ﻢﻠﺣأ ﻲﺘﻣورأ ﺐﺋﺎﻃأو ﻲﺗﺮﺘﻋ راﺮﺑأو ﻲﻧإو ﻻأ .ﺎﻬﻠﻓ ﷲا ﻰﻠﻋو ﺎﻫﺪﺣ ﺎﻬﻗور نإو ﺎﻗور

ﻞﻫأ ﺎﻧإ .ﻖﺤﻟ ﺎﻬﻣﺰﻟ ﻦﻣو ﻖﺤﻣ ﺎﻬﻟﺬﺧ ﻦﻣو قﺮﻣ ﺎﻬﻘﺒﺳ ﻦﻣ ،ىﺪﻬﻟاو ﻖﺤﻟا ﺔﯾار ﺎﻨﻌﻣ .ارﺎﺒﻛ ﻢﻬﻤﻠﻋأو

اوﺪﺘﻬﺗ ﺎﻧﻮﻌﺒﺘﺗ نﺈﻓ .ﺎﻨﻌﻤﺳ قدﺎﺼﻟا لﻮﻗ ﻦﻣو ،ﺎﻨﻠﯿﻗ قدﺎﺼﻟا ﷲا ﻢﻜﺣ ﻦﻣو ،ﺎﻨﻤﻠﻋ ﷲا ﻢﻠﻋ ﻦﻣ ﺖﯿﺑ

ﺎﻨﯿﻟإو ﺊﻄﺒﻤﻟا ﻖﺤﻠﯾ ﺎﻨﺑ ،مﻼﺳﻹا ﻖﻓأ ﻦﺤﻧ .ءﺎﺷ ﺎﻤﺑ وأ ﺎﻨﯾﺪﯾﺄﺑ ﷲا ﻢﻜﺑﺬﻌﯾ ﺎﻨﻋ اﻮﻟﻮﺘﺗ نإو ﺎﻧﺮﺋﺎﺼﺒﺑ

.ﺐﺋﺎﺘﻟا ﻊﺟﺮﯾ

The Peopleasws of the Household,

theyasws are the shelter in the ‘Fitna’

(Strife)

Having said that, it does not have to be a hand mill in order to grind the misguidance, for the mill stands upon its pole. Nay! When it is grinding, it has a limit to it, and upon Allahazwj there is not. Nay!

Myselfasws and myasws good Familyasws and the good ones from myasws relatives are the most forbearing of the people when they are young and the most knowledgeable of them in their adulthood.

With us is the banner of the truth and guidance, the one who wants to over take it will exit Religion due to misguidance, and the one who abandons it will perish (meet destruction), and the one who adheres to it will arrive to the truth.

Us, the Peopleasws of the Household, we teach from the Knowledge of Allahazwj, and it is from the Wisdom of Allahazwj that we

speak truthfully, and it is from the truthful speech that weasws hear.

So, if you all were to follow usasws, you will be guided by ourasws vision, and if you turn away from usasws you will be Punished by Allahazwj by ourasws hands or in whatever manner that Heazwj so Desires. We are the zenith (source) of Islam. It is by usasws that the one who lags behind can catch up, and the one who repents can return.

اﻮﻟﺄﺴﺗ ﻼﻓ ،ﻲﻟاﻮﻤﻟاو بﺮﻌﻟا بﺎﺒﺷ ﻲﻓ نﻮﻜﯾ ﺎﻤﺑ ﻢﻜﺗﺄﺒﻨﻟ ﻖﺤﻟا ﺮﺧﺄﺘﯾو اﻮﻠﺠﻌﺘﺴﺗ نأ ﻻﻮﻟ ﷲاو

.ﻞﺨﺒﻟا ﻢﻬﻨﻣ ﺲﯿﻟ ﻪﻧﺈﻓ ،ﻢﻫﻮﻠﺨﺒﺘﻓ ﺮﺴﻌﻟا ﻰﻠﻋ لﺎﻤﻟا ﻢﻫﻮﻟﺄﺴﺗ ﻻو ،ﻪﻧﺎﺑإ ﻞﺒﻗ ﻢﻠﻌﻟا ﺪﻤﺤﻣ ﺖﯿﺑ ﻞﻫأ

،ﻪﯿﻠﻋ اﻮﻓرﺎﻌﺘﺗو ﻪﺑ اﻮﻓﺮﻌﺗ ﻖﺤﻟا ﻞﻫأ ﻦﻣ اﻮﻧﻮﻛ .ارﺬﺑ ﻼﺠﻋ اﻮﻧﻮﻜﺗ ﻻو ،تﻮﯿﺒﻟا سﻼﺣأ اﻮﻧﻮﻛو

ﻢﻬﺑ ﺞﺘﺤﯿﻟ ﻪﺴﻔﻨﻟ ﻢﻫرﺎﺘﺧا ادﺎﺒﻋ ﻢﻬﻨﻣ ﻞﻌﺟو ﻪﻤﻠﻌﺑ ﻞﺋﺎﻀﻔﻟا ﻢﻬﻨﯿﺑ ﻞﻌﺟو ﻪﺗرﺪﻘﺑ ﻖﻠﺨﻟا ﻖﻠﺧ ﷲا نﺈﻓ

ﻞﻫأ باﻮﺛ ﻞﻌﺟو .ﻪﺘﯿﺼﻌﻣ ﻢﻬﻨﻣ نﺎﻫأ ﻦﻣ ﺔﻣﻼﻋو ﻪﺘﻋﺎﻃ ﻢﻬﻨﻣ مﺮﻛأ ﻦﻣ ﺔﻣﻼﻋ ﻞﻌﺠﻓ .ﻪﻘﻠﺧ ﻰﻠﻋ

ارﺎﻧ ﻪﺘﯿﺼﻌﻣ ﻞﻫأ ﺔﺑﻮﻘﻋ ﻞﻌﺟو ،ﻪﻠﻫأ عرﻮﯾ ﻻ يﺬﻟا ﺪﻠﺨﻟاو ﻦﻣﻷا راد ﻲﻓ ﻪﻬﺟو ﻲﻓ ةﺮﻀﻨﻟا ﻪﺘﻋﺎﻃ

.(نﻮﻤﻠﻈﯾ ﻢﻬﺴﻔﻧأ اﻮﻧﺎﻛ ﻦﻜﻟو ﷲا ﻢﻬﻤﻠﻇ ﺎﻣو) ،ﻪﺒﻀﻐﻟ ﺞﺟﺄﺗ

By Allahazwj, if you do not make haste and truth is not delayed, Iasws would give you the news of that which would even be understood by the youths of the Arabs and their friends. However, do not ask the Peopleasws of the Household of Muhammadsaww about the knowledge before its time, and do not ask themasws for the wealth during hardship, lest you consider themasws to be miserly, for miserliness is not from themasws.

And assume (honourable) positions in your dwellings rather becoming like the wandering calves. Be from the people of the truth and to be recognised by it, for Allahazwj Created the creatures by Hisazwj Power and Made preferences to be between them by Hisazwj Knowledge, and Made servantsasws from among them Chosen by Himselfazwj in order to establish arguments over Hisazwj creatures by themasws.

So Heazwj Made themasws to be the ‘Signs’. The one who honours themasws will be in obedience, and the one who disregards themasws will be disobedient. And Heazwj Made the Reward for the

obedient ones to be blissful in their faces in the House of Safety and the eternity in which they will not separate from their families, and Made the Punishment for the people of disobedience to be the Fire which has been ignited by HisazwjWrath. [16:33] and Allah was not

unjust to them, but they were unjust to themselves.

ﻖﺑر ﷲا عﺰﻨﯾ ﺎﻨﺑو ﺐﻠﻜﻟا نﺎﻣﺰﻟا ﷲا جﺮﻔﯾ ﺎﻨﺑو ،بﺬﻜﻟا ﷲا ﺰﯿﻣ ﺎﻨﺑ ﺖﯿﺑ ﻞﻫأ ﺎﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ

ﺎﻨﺗﺮﯿﺴﺑو ﻢﻫاﺪﻬﺑو ﺎﻧاﺪﻬﺑو ﺎﻧوﺪﻌﺑو ﺎﻨﺑ اوﺮﺒﺘﻋﺎﻓ .ﷲا ﻢﺘﺨﯾ ﺎﻨﺑو ﷲا ﺢﺘﻔﯾ ﺎﻨﺑو ﻢﻜﻗﺎﻨﻋأ ﻦﻣ لﺬﻟا

.ةدﺎﻬﺸﻟاو ﻞﺘﻘﻟاو ﻦﻄﺒﻟﺎﺑ تﻮﻤﻧو ،ﺔﻠﯿﺑﺪﻟاو حﺮﻘﻟاو لاﺪﻟﺎﺑ نﻮﺗﻮﻤﯾ ،ﻢﻬﺘﺘﯿﻣو ﺎﻨﺘﺘﯿﻣو ﻢﻬﺗﺮﯿﺳو

O you people! It is through usasws, the Peopleasws of the Household, that Allahazwj Exposed the lies, and it is by usasws that Allahazwj Removes the hardships from the dogs (aggressors), and it is by usasws that Allahazwj Removes the rope of humiliation from your necks, and it is by usasws that Allahazwj Begins and it is by usasws that Allahazwj Ends. So, take lessons by usasws and by ourasws enemies, and by ouraswsguidance and by their guidance, and by ourasws ways and by their ways, and by our departed onesasws and by their dead ones. They die from bad illnesses and ulcers and lumps, whilst weasws die from abdominal pain and murder and martyrdom.

ﻦﺘﻔﻟا ﻲﻓ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺪﻤﺤﻣ لآ ءﻼﺑ

،ﻢﻛرﺎﻐﺻ ﻢﻛ رﺎﺒﻛ ﻢﺣﺮﯿﻟو ،ﻢﻛرﺎﺒﻛ ﻢﻛرﺎﻐﺻ ﺮﺒﯿﻟ ،ﻲﻨﺑ ﺎﯾ :لﺎﻘﻓ ﻪﯿﻨﺑ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﺖﻔﺘﻟا ﻢﺛ

ﻻأ .حاد ﻲﻓ ﺾﯿﺑ ﺾﯿﺒﻛ ،ﻦﯿﻘﯿﻟا ﷲا ﻲﻓ نﻮﻄﻌﯾ ﻻ ﻦﯾﺬﻟا لﺎﻬﺠﻟا ةﺎﻔﺠﻟا ءﺎﻬﻔﺴﻟا لﺎﺜﻣأ اﻮﻧﻮﻜﺗ ﻻو

ﻒﻠﺨﻟا ﻒﻠﺧو ﻲﻔﻠﺧ ﻞﺘﻘﯾ فﺮﺘﻣ ﻒﯾﺮﺘﻋرﺎﺒﺟ ،ﻒﻠﺨﺘﺴﯾ ﺔﻔﯿﻠﺧ ﻦﻣ ﺪﻤﺤﻣ لآ خاﺮﻓ خاﺮﻔﻠﻟ ﺢﯾو

.يﺪﻌﺑ

Affliction of the Progenyasws of

Muhammadsaww in the ‘Fitna’

Then heasws turned towards hisasws sonsasws and said: ‘O

myasws sonsasws! Yourasws younger ones should be good to

yourasws elder ones, and yourasws elder ones should be good to yourasws younger ones, and do not become like the ignorant fools who never achieve certainty in Allahazwj, like the eggs with which children play (example of useless game for life of an ignorant).

Be aware, destruction is for that who after gaining power suppressed the children of the Progenyasws of Muhammadsaww, a wealthy tyrant who will kill the ones after measws and the ones after them.

ﺖﻤﻠﻋو بﺎﺒﺳﻷا ﻲﻟ ﺖﺤﺘﻓو تﺎﻤﻠﻜﻟا مﺎﻤﺗو تاﺪﻌﻟا ﺰﯿﺠﻨﺗو تﻻﺎﺳﺮﻟا ﻎﯿﻠﺒﺗ ﺖﻤﻠﻋ ﺪﻘﻟ ،ﷲاو ﺎﻣأ

ﻲﻨﻘﺒﺳ ﺎﻣ ﻲﻨﺘﻔﯾ ﻢﻟو تﺎﻓ ﺊﯿﺷ ﻲﻨﻋ بﺰﻌﯾ ﻢﻠﻓ تﻮﻜﻠﻤﻟا ﻲﻓ تﺮﻈﻧو ،بﺎﺤﺴﻟا ﻲﻟ يﺮﺟأو بﺎﺴﻧﻷا

.دﺎﻬﺷﻷا مﻮﻘﯾ مﻮﯾ ﻲﺑر ﻲﻧﺪﻬﺷأ ﺎﻤﯿﻓ ﺪﺣأ ﻲﻨﻛﺮﺸﯾ ﻢﻟو

But, by Allahazwj, Iasws know the preaching of the (Divine) Messages, and the fulfilling of the promises, and the completion of the words, and reasons have been opened up for measws, and Iasws know the lineages and the clouds have been made to flow for measws (to carry me) so that Iasws look at the kingdom. There is nothing in the past that is hidden from measws and nor I have missed from what would to take place either, and there is no one associated with measws in what myasws Lordazwj will Make measws to witness on the Day when the witnesses are established.

يﺬﻟا مﻼﺳﻹا ﺎﻧأو ،ﻪﻘﻠﺧ ﻰﻠﻋ ﷲا ﺎﻬﻤﻌﻧأ ﻲﺘﻟا ﺔﻤﻌﻨﻟا ﺎﻧأو ،ﻪﺗﺎﻤﻠﻛ ﻞﻤﻜﯾو هﺪﻋﻮﻣ ﷲا ﻢﺘﯾ ﻲﺑو

.ﻲﺒﻜﻨﻣ ﻪﺑ لذأو ﻲﻠﻋ ﻪﺑ ﷲا ﻦﻣ ﻦﻣ ﻚﻟذ ﻞﻛ ،ﻪﺴﻔﻨﻟ هﺎﻀﺗرا

And it is by measws that Allahazwj will Fulfil Hisazwj Promises and Complete Hisazwj Words, and Iasws am the ‘Blessing’ through which Allahazwj Awards Hisazwj (pious) creatures, and Iasws am the Islam which Heazwj has Chosen for Himselfazwj. And all these are the bounties of Allahazwj extended towards measws and have Made easier for me the grand atrocities.

مﻮﻗ ﻞﻜﻟو رﺬﻨﻣ ﺖﻧأ ﺎﻤﻧإ) :ﻞﺟو ﺰﻋ ﷲا لﻮﻗ ﻚﻟذو ،ﻪﺘﯾﻻو ﻞﻫﺄﺑ فرﺎﻋ ﻮﻫو ﻻإ مﺎﻣإ ﺲﯿﻟو

.(دﺎﻫ

And there is no (true) Imamasws but heasws recognises the people of Wilayah (who submit to our mastership), and that is the Statement of Allahazwj Mighty and Majestic [13:7] You are only a warner and

(there is) a guide for every people. ’

.اﺮﯿﺜﻛ ﺎﻤﯿﻠﺴﺗ ﻢﻠﺳو رﺎﯿﺧﻷا ﻦﯾﺮﻫﺎﻄﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ،لﺰﻧ ﻢﺛ

Aliasws, then descended (from the pulpit). Blessing of Allahazwj as well as numerous Greetings be upon himasws and hisasws purified Progenyasws, the righteous (among themasws).

HADEETH 18

ﻪﻨﯾدو نﺎﺴﻧﻹا ﻢﻠﻋ ﻲﻓ ﺎﯿﻧﺪﻟا ﻰﻟإ ﻞﯿﻤﻟا ﺮﯿﺛﺄﺗ (18) THE EFFECTS OF THE TENDENCIES

TO THE WORLD IN THE KNOWLEDGE

OF THE HUMAN AND HIS RELIGION

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا نإ :لﻮﻘﯾو ﻲﻨﺛﺪﺤﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا ﺎﺑأ ﺖﻌﻤﺳ :ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ لﺎﻗ - * 1 *

ﻦﻤﻓ .ﻪﻨﻣ ﻊﺒﺸﯾ ﻻ ﻢﻠﻌﻟا ﻲﻓ مﻮﻬﻨﻣو ،ﺎﻬﻨﻣ ﻊﺒﺸﯾ ﻻ ﺎﯿﻧﺪﻟا ﻲﻓ مﻮﻬﻨﻣ :نﺎﻌﺒﺸﯾ ﻻ نﺎﻣﻮﻬﻨﻣ :لﺎﻗ ﻪﻟآو

.ﻊﺟاﺮﯾو بﻮﺘﯾ نأ ﻻإ ﻚﻠﻫ ﺎﻬﻠﺣ ﺮﯿﻏ ﻦﻣ ﺎﻬﻟوﺎﻨﺗ ﻦﻣو ،ﻢﻠﺳ ﻪﻟ ﷲا ﻞﺣأ ﺎﻣ ﻰﻠﻋ ﺎﯿﻧﺪﻟا ﻦﻣ ﺮﺼﺘﻗا

.ﻪﻈﺣ ﻮﻫو ﻚﻠﻫ ﺎﯿﻧﺪﻟا ﻪﺑ دارأ ﻦﻣو ،ﺎﺠﻧ ﻪﺑ ﻞﻤﻋو ﻪﻠﻫأ ﻦﻣ ﻢﻠﻌﻟا ﺬﺧأ ﻦﻣو

1 - Sulaym Bin Qays said, ‘I heard Abu Al-Hassanasws narrate to me and heasws said: ‘The Prophetsawwsaid: ‘Two hungry ones do not get satisfied – one who is hungry for the world, his hunger will not be satisfied from it, and one who hungers for the knowledge, his hunger will not be satisfied from it.

Therefore, the one who limits himself from the world to what Allahazwj has Permitted for him will be safe, and the one who will take it from other than what has been Permitted for him will perish unless he repents and returns. And the one who takes the knowledge from its rightful people will be saved, and one who intends by it (to benefit from) the world will perish[27], and it will be his share. (Making religion as an earning vehicle is forbidden).

رﺎﻨﻟا ﻞﻫأ نإ .ﻚﻟﺎﻫ ﻮﻬﻓ ﻪﻤﻠﻌﻟ كرﺎﺗ ﻢﻟﺎﻋو ،جﺎﻧ ﻮﻬﻓ ﻪﻤﻠﻌﺑ ﻞﻤﻋ ﻢﻟﺎﻋ :نﺎﻤﻟﺎﻋ ءﺎﻤﻠﻌﻟاو

ﷲا ﻰﻟإ اﺪﺒﻋ ﺎﻋد ﻞﺟر ةﺮﺴﺣو ﺔﻣاﺪﻧ رﺎﻨﻟا ﻞﻫأ ﺪﺷأ نإو .ﻪﻤﻠﻌﻟ كرﺎﺘﻟا ﻢﻟﺎﻌﻟا ﺢﯾر ﻦﺘﻧ ﻦﻣ نوذﺄﺘﯿﻟ

هاﻮﻫ ﻪﻋﺎﺒﺗاو ﻪﻤﻠﻋ ﻪﻛﺮﺘﺑ رﺎﻨﻟا ﻞﺧدﺄﻓ ﻲﻋاﺪﻟا ﷲا ﻰﺼﻋو ﺔﻨﺠﻟا ﻞﺧﺪﻓ ﷲا عﺎﻃﺄﻓ ،ﻪﻟ بﺎﺠﺘﺳﺎﻓ

ﺎﻣأو ﻖﺤﻟا ﻦﻋ ﺪﺼﯿﻓ ىﻮﻬﻟا عﺎﺒﺗا ﺎﻣﺄﻓ ،ﻞﻣﻷا لﻮﻃو ىﻮﻬﻟا عﺎﺒﺗا :نﺎﻨﺛا ﺎﻤﻫ ﺎﻤﻧإ .ﷲ ﻪﻧﺎﯿﺼﻋو

.ةﺮﺧﻵا ﻲﺴﻨﯿﻓ ﻞﻣﻷا لﻮﻃ

And the scholars are of two types – A scholar who acts in accordance with his knowledge, so he will be saved; and a scholar who ignores his knowledge, so he will perish.

The inhabitants of the Fire will be adversely affected from the pungent smell of the scholar who did not act on his knowledge. And the most remorseful of the inhabitants of the Fire and regretful man will be the man who called the servants to Allahazwj so they answered his call, so they obeyed Allahazwj and entered the Paradise, but the caller (himself) disobeyed Allahazwj, so he entered the Fire by not acting on his knowledge and following his desires and disobeying Allahazwj.

And (destroyed ones) are of two types, following desires (cravings) and having long hopes. As for following ambitions, these will turn him away from the truth, and as for long hopes, these will make him forget the Hereafter.

ءﺎﻨﺑأ ﻦﻣ اﻮﻧﻮﻜﻓ ،نﻮﻨﺑ ﺎﻤﻬﻨﻣ ﻞﻜﻟو ،ﺔﻠﺒﻘﻣ ﺖﻠﺣﺮﺗ ﺪﻗ ةﺮﺧﻵا نإو ةﺮﺑﺪﻣ ﺖﻠﺣﺮﺗ ﺪﻗ ﺎﯿﻧﺪﻟا نإ

.ﻞﻤﻋ ﻻو بﺎﺴﺣ اﺪﻏو بﺎﺴﺣ ﻻو ﻞﻤﻋ مﻮﯿﻟا ﺎﻤﻧﺈﻓ ،ﺎﯿﻧﺪﻟا ءﺎﻨﺑأ ﻦﻣ اﻮﻧﻮﻜﺗ ﻻو ﻢﺘﻌﻄﺘﺳا نإ ةﺮﺧﻵا

(Be aware!) the world is turning away and the Hereafter is approaching from the front, and for each one of them have the followers (sons). So be the sons of the Hereafter and as much as you can and do not be of the sons of the world, for today is the day of action and not of questioning, and tomorrow is for reckoning and not for action.

ﻦﺘﻔﻟا أﺪﺒﺗ ﻒﯿﻛ

لﺎﺟر ﺎﻬﯿﻓ ﻰﻟﻮﺘﯾ ،ﷲا ﻢﻜﺣ ﺎﻬﯿﻓ ﻒﻟﺎﺨﯾ ،عﺪﺘﺒﺗ مﺎﻜﺣأو ﻊﺒﺘﺗ ءاﻮﻫأ ﻦﻣ ﻦﺘﻔﻟا عﻮﻗو ءاﺪﺘﺑا ﺎﻤﻧإو

ﻢﻟ ﺺﻠﺧ ﻮﻟ ﻞﻃﺎﺒﻟا نإو فﻼﺘﺧا ﻪﯿﻓ ﻦﻜﯾ ﻢﻟ ﺺﻠﺧ ﻮﻟ ﻖﺤﻟا نإ ﻻأ .لﺎﺟر ﻦﻣ لﺎﺟر ءﺮﺒﺘﯾو ﻻﺎﺟر

ﻚﻟﺎﻨﻬﻓ ،ﺎﻌﻣ نﺎﺒﺴﺤﯿﻓ نﺎﺟﺰﻤﯿﻓ ﺚﻐﺿ اﺬﻫ ﻦﻣو ﺚﻐﺿ اﺬﻫ ﻦﻣ ﺬﺧﺆﯾ ﻦﻜﻟو ،ﻰﺠﺣ يذ ﻰﻠﻋ ﻒﺨﯾ

.ﻰﻨﺴﺤﻟا ﺎﻨﻣ ﻢﻬﻟ ﺖﻘﺒﺳ ﻦﯾﺬﻟا ﺎﺠﻧو ﻪﺋﺎﯿﻟوأ ﻰﻠﻋ نﺎﻄﯿﺸﻟا ﻰﻟﻮﺘﺳا

How ‘Fitna’ starts

But rather, the ‘Fitna’ starts occurring from the following of desires and innovated rules thereby opposing the Judgements of Allahazwj. It makes a man befriend a man and a man to keep away from a man (divisions and disgust). Nay! If the truth (is presented) in its pure form there will be no differences, and if falsehood (is presented) in its pure form, it would not remain hidden to the one with proofs, but they take a fistful from this and a fistful from that and they blend them and counted together. So that is where the Satanla gets control (and wins) his friends, but only those to whom ourasws good (Ahadith)

[28] reach are saved.

ﺪﯿﻟﻮﻟا ﺎﻬﯿﻓ ﻮﺑﺮﯾ ﺔﻨﺘﻓ ﻢﻜﺘﺴﺒﻟ اذإ ﻢﻜﺑ ﻒﯿﻛ :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﻲﻧإ

اﻮﺗأ ﺪﻗ سﺎﻨﻟا نإ) :ﻞﯿﻗ ﺊﯿﺷ ﺎﻬﻨﻣ ﺮﯿﻏ اذﺈﻓ ،ﺔﻨﺳ ﺎﻬﻧوﺬﺨﺘﯿﻓ ﺎﻬﯿﻠﻋ سﺎﻨﻟا يﺮﺠﯾ ،ﺮﯿﺒﻜﻟا ﺎﻬﯿﻓ ﺪﯾﺰﯾو

،ﺎﻬﻟﺎﻔﺜﺑ ﻰﺣﺮﻟا قﺪﺗ ﺎﻤﻛو ﺐﻄﺤﻟا رﺎﻨﻟا قﺪﺗ ﺎﻤﻛ ﻦﺘﻔﻟا ﻢﻬﻗﺪﺗو ﺔﯾرﺬﻟا ﻰﺒﺴﺗو ءﻼﺒﻟا ﺪﺘﺸﯾ ﻢﺛ (اﺮﻜﻨﻣ

.ةﺮﺧﻵا ﻞﻤﻌﺑ ﺎﯿﻧﺪﻟا نﻮﺒﻠﻄﯾو ﻞﻤﻌﻟا ﺮﯿﻐﻟ نﻮﻤﻠﻌﺘﯾو ﻦﯾﺪﻟا ﺮﯿﻐﻟ سﺎﻨﻟا ﻪﻘﻔﺘﯾ

Iasws heard from the Messenger of Allahsaww say: ‘What will be your state when you are clothed with ‘Fitna’ in which the new born and the young will go beyond (the age of) the elders. The people will flow to them (the misguided) taking to their ways, if someone will try to revert back (to Sunnah). It will be said that, ‘The people have become deniers’.

Then the afflictions will intensify and the offspring (of Ahl Al-Baytasws) will be targeted and the ‘Fitna’ would crush the believers as the fire consumes the wood, and like the upper stone of the hand mill grinds the lower stone of it. The people will ponder over matters other than Religion and will learn for other than acting upon it, and will be seeking the world instead of seeking the Hereafter.

نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ عﺪﺑ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ مﻼﻛ * 2 *

ﻲﻠﺒﻗ ﺔﻤﺋﻷا ﺖﻠﻤﻋ ﺪﻘﻟ ﷲاو :لﺎﻘﻓ ﻪﺘﻌﯿﺷو ﻪﺘﯿﺑ ﻞﻫأ ﻦﻣ سﺎﻧ ﻰﻠﻋ ﻪﻬﺟﻮﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﺎﻬﻛﺮﺗ ﻰﻠﻋ سﺎﻨﻟا ﺖﻠﻤﺣ ﻮﻟ ،ﻦﯾﺪﻤﻌﺘﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﯿﻓ ﺖﻔﻟﺎﺧ ﺔﻤﯿﻈﻋ رﻮﻣﺄﺑ

قﺮﻔﺘﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻬﻋ ﻰﻠﻋ ﻪﯿﻠﻋ يﺮﺠﺗ ﺖﻧﺎﻛ ﺎﻣ ﻰﻟإ ﺎﻬﻌﺿﻮﻣ ﻦﻋ ﺎﻬﻠﯾﻮﺤﺗو

ﻲﺘﻣﺎﻣإو ﻲﻠﻀﻓ اﻮﻓﺮﻋ ﺎﻤﻧإ ﻦﯾﺬﻟا ﻲﺘﻌﯿﺷ ﻦﻣ ﻞﯿﻠﻗو يﺮﯿﻏ يﺮﻜﺴﻋ ﻲﻓ ﻰﻘﺒﯾ ﻻ ﻰﺘﺣ ،يﺪﻨﺟ ﻲﻨﻋ

ﺎﻤﻫﺮﯿﻏ ﻦﻣ ﻻ ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻛ ﻦﻣ

2 – Speech of Amir-ul-

Momineenasws about the innovations

of Abu Bakr and Umar and Usman

Then heasws turned his face towards the people of hisasws Household and hisasws Shiites and said: ‘By Allahazwj, The leaders before measws performed great matters in which they opposed the Messenger of Allahsaww deliberately. If Iasws were to get the people to leave these and convert these back to what they used to be in the era of the Messenger of Allahsaww, my army would disperse from measws to the extent that there will not remain in my soldiers anyone apart from myselfasws and a few from myasws Shiites who have recognised myasws status and myasws Imamate (Divine Authority) from the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww, not from other than these two.

ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻓ ﻪﻌﺿو يﺬﻟا نﺎﻜﻤﻟا ﻰﻟإ ﻪﺗددﺮﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻢﯿﻫاﺮﺑإ مﺎﻘﻤﺑ تﺮﻣأ ﻮﻟ ﻢﺘﯾأرأ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر عﺎﺻ تددرو ،مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺔﺛرو ﻰﻟإ كﺪﻓ تددرو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا

راد تددرو ﺎﻬﻠﻫﻷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﻌﻄﻗأ ﻊﺋﺎﻄﻗ ﺖﯿﻀﻣأو ،نﺎﻛ ﺎﻣ ﻰﻟإ هﺪﻣو ﻪﻟآو

،رﻮﺠﺑ ﻲﻠﺒﻗ نﺎﻛ ﻦﻣ ﻰﻀﻗ ﻦﻣ ﺎﯾﺎﻀﻗ تددرو ،ﺪﺠﺴﻤﻟا ﻦﻣ ﺎﻬﺘﻣﺪﻫو ﻪﺘﺛرو ﻰﻟإ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟ

ﷲا لﻮﺳر ﻲﻄﻌﯾ نﺎﻛ ﺎﻤﻛ ﺖﯿﻄﻋأو ﺔﯿﻄﻋﻷا ناﻮﯾد تﻮﺤﻣو ،ﺮﺒﯿﺧ ضرأ ﻦﻣ ﻢﺴﻗ ﺎﻣ تددرو

تﺮﻣأو ،ﺐﻠﻐﺗ ﻲﻨﺑ يرارذ ﺖﯿﺒﺳو ،ءﺎﯿﻨﻏﻷا ﻦﯿﺑ ﺔﻟود ﻪﻠﻌﺟأ ﻢﻟو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ) .(ص) ﻦﻤﻣ - ﺮﻜﺴﻌﻟا ﻞﻫأ ﻦﻣ سﺎﻨﻟا ﺾﻌﺑ ىدﺎﻨﻟ ،ﺔﻀﯾﺮﻓ ﻲﻓ ﻻإ نﺎﻀﻣر ﺮﻬﺷ ﻲﻓ اﻮﻌﻤﺠﯾ ﻻ نأ سﺎﻨﻟا

نﺎﻀﻣر ﺮﻬﺷ ﻲﻓ ﻲﻠﺼﻧ نأ ﺎﻨﺘﯿﻬﻧ ،ﺮﻤﻋ ﺔﻨﺳ تﺮﯿﻏ) :اﻮﻟﺎﻗو (مﻼﺳﻹا ﻞﻫأ ﺎﯾ) :- ﻲﻌﻣ ﻞﺗﺎﻘﯾ

.يﺮﻜﺴﻋ ﺔﯿﺣﺎﻧ ﻲﻓ اورﻮﺜﯾ نأ ﺖﻔﺧ ﻰﺘﺣ (ﺎﻋﻮﻄﺗ

Do you all see that if Iasws ordered to have the Maqaam-e-Ibrahimas returned back to the place where the Messenger of Allahsaww had placed it before (after conquering Mecca), and returned the Fadak to the inheritors of Fatimaasws, and returned to the ‘Sa’a’ of the Messenger of Allahsaww and hissaww ‘Mudd’ to what it was, and cut-off (the benefits) from those that the Messenger of Allahsaww had cut-it off from, and return the house of Ja’faras Bin Abu Talibas to hisas inheritors while removing it from the Masjid[29], and reject the judgements for the ones who were judged unfairly, and return what was wrongly taken the land of Khyber, and erase the register of gifts and gift it in accordance with what was gifted by the Messenger of Allahsaww.

And Iasws do not make it to be between the rich, and captivate the children of the Clan of Taghlub, and order the people to not gather in the Month of Ramadhan except for the obligatory Prayers[30], some of the people from the army – from those that fought alongside measws - will call out, ‘O people of Islam, heasws has altered the Sunnah of Umar and is preventing us from ‘voluntary’ Praying in the Month of Ramadhan’ to the extent that Iasws fear that there will be a revolt in myasws army.

ﻢﻟو .رﺎﻨﻟا ﻰﻟإ ةﺎﻋﺪﻟاو لﻼﻀﻟا ﺔﻤﺋأ ﺔﻋﺎﻃو ﺔﻗﺮﻔﻟا ﻦﻣ ﺎﻬﯿﺒﻧ ﺪﻌﺑ ﺔﻣﻷا هﺬﻫ ﻦﻣ ﺖﯿﻘﻟ ﺎﻤﻟ ﻲﺳﺆﺑ

ﺎﻨﻟﺰﻧأ ﺎﻣو ﷲﺎﺑ ﻢﺘﻨﻣآ ﻢﺘﻨﻛ نإ) :ﷲا لﺎﻗ ﻦﯾﺬﻟا ﻪﺋﺎﻄﻋﺈﺑ ﷲا ﺮﻣأ ﻦﻤﻟ ﻻإ ﻢﻬﻨﻣ ﻰﺑﺮﻘﻟا يوذ ﻢﻬﺳ ﻂﻋأ

ﻦﯿﻛﺎﺴﻤﻟاو ﻰﻣﺎﺘﯿﻟاو ﻰﺑﺮﻘﻟا يﺬﺑ ﷲا ﻰﻨﻋ ﻦﯾﺬﻟا ﻦﺤﻨﻓ ،(نﺎﻌﻤﺠﻟا ﻰﻘﺘﻟا مﻮﯾ نﺎﻗﺮﻔﻟا مﻮﯾ ﺎﻧﺪﺒﻋ ﻰﻠﻋ

ﻰﻠﺻ ﻪﯿﺒﻧ ﷲا مﺮﻛأو ﺎﺒﯿﺼﻧ ﺔﻗﺪﺼﻟا ﻢﻬﺳ ﻲﻓ ﺎﻨﻟ ﻞﻌﺠﯾ ﻢﻟ ﻪﻧﻷ ﺔﺻﺎﺧ ﺎﻨﻣ ءﻻﺆﻫ ﻞﻛ ،ﻞﯿﺒﺴﻟا ﻦﺑاو

.سﺎﻨﻟا يﺪﯾأ خﺎﺳوأ ﺎﻨﻤﻌﻄﯾ نأ ﺎﻨﻣﺮﻛأو ﻪﻟآو ﻪﯿﻠﻋ ﷲا

Iasws am at despair (feeling sad) from what had been met by this community after its Prophetsaww from its sects and its obedience to the imams (leaders) of misguidance and the callers to the Fire. And Iasws will not give to those near relatives from among them except for the ones whom Allahazwj has Ordered to be given for whom Heazwj has Said “[8:41] if you believe in Allah and in that which

We revealed to Our servant, on the day of distinction, the day

on which the two parties met; and Allah has power over all

things” , for weasws are the ones whom Allahazwj has Meant by ‘the near relatives and the orphans and the poor and the travellers’, all those are for usasws exclusively, because Heazwj has not Made for usasws a share in the charity, and Allahazwj has Honoured Hisazwj Prophetsaww and Honoured usasws by not Feeding usasws from the dirt of the hands of the people’.[31]

HADEETH 19

ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﺔﻨﺘﻓ ﻦﻋ ﺚﯾدﺎﺣأ (19)

NARRATIONS ABOUT THE ‘FITNA’ OF

ABU BAKR AND UMAR

هدﻮﻌﯾ ﺮﻤﻋ ﻪﯿﻠﻋ ﻞﺧﺪﻓ ،ﻪﺗرﺎﻣإ ﻲﻓ ﺮﻤﻋ ﺪﻬﻋ ﻰﻠﻋ ﺎﺿﺮﻣ ضﺮﻣ رذ ﺎﺑأ تﺪﻬﺷ :لﺎﻗ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

ﺐﺘﻛو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻟإ رذ ﻮﺑأ ﻰﺻوأ ﺪﻗو ،داﺪﻘﻤﻟاو نﺎﻤﻠﺳو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ هﺪﻨﻋو

.ﺪﻬﺷأو

Aban from Sulaym, who said, ‘I saw Abu Dharrar when hear was ill during the era of Umar, at hisar house. Umar came up to himar and in hisar presence were Amir-ul-Momineenasws, and Salmanar, and Al-Miqdadar, and Abu Dharrar had made a bequest to Aliasws and it was written and witnessed.

ﻰﻟإ ﻲﺻﻮﺗ نأ ﻚﻌﻨﻣ ﺎﻣ :رﺎﻔﻏ ﻲﻨﺑ ﻪﻤﻋ ﻲﻨﺑ ﻦﻣ رذ ﻲﺑأ ﻞﻫأ ﻦﻣ ﻞﺟر لﺎﻗ ﺮﻤﻋ جﺮﺧ ﺎﻤﻠﻓ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻧﺮﻣأ .ﺎﻘﺣ ﺎﻘﺣ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺖﯿﺻوأ ﺪﻗ :لﺎﻗ ؟ﺮﻤﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﺎﻨﻤﻠﺴﻓ ،ﻢﺠﻌﻟا ﻦﻣ ﻼﺟر نﻮﻌﺑرأو بﺮﻌﻟا ﻦﻣ ﻼﺟر نﻮﻌﺑرأ ﻦﺤﻧو ﻪﻟآو

ﻲﻟاﻮﻤﻟا ﻦﻣ ﻻو بﺮﻌﻟا ﻦﻣ ﺪﺣأ ﻻو .(ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ) ﻪﺘﯿﻤﺳ يﺬﻟا ﻢﺋﺎﻘﻟا اﺬﻫ ﺎﻨﯿﻓ ،ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ

ﻦﻣ ﻖﺣأ) :ﻻﺎﻗ ﺎﻤﻬﻧﺈﻓ ،ﻪﻔﻠﺨﺘﺳا يﺬﻟا ﻪﺒﺤﯾﻮﺻو اﺬﻫ ﻻإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﺟار ﻢﺠﻌﻟا

ﻲﻧﺮﻣأ ،ﻪﻟﻮﺳرو ﷲا ﻦﻣ ﻖﺣ ،ﻢﻌﻧ ﻢﻬﻠﻟا :لﺎﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ ؟(ﻪﻟﻮﺳرو ﷲا

.ﻪﺑ ﻢﻜﺗﺮﻣﺄﻓ ﻚﻟﺬﺑ ﷲا

When Umar went out, a man from the people of Abu Dharrar from the sons of hisar uncle of the Clan of Ghaffar said, ‘What prevented youar from bequeathing it to the ‘Amir-ul-Momineen’ Umar?’

Hear said: ‘Iar have bequeathed to the truly true Amir-ul-Momineenasws. The Messenger of Allahsaww had ordered us, and we were forty men from the Arabs and forty men from the non-Arabs. So

we greeted to Aliasws as ‘Amir-ul-Momineen’. Amongst us was this one whom you have referred to as ‘Amir-ul-Momineen’. And there was none from the Arabs or from the friends of the non-Arabs who rebuked the Messenger of Allahsaww except for this one and his companion who made him to be the Caliph.

So the two of them said, ‘Is this the truth from Allahazwj and Hisazwj Messengersaww?’ So the Messenger of Allahsaww got angry and said: ‘Our Allahazwj, yes, it is the truth from Allahazwj and Hisazwj Messenger. Allahazwj Ordered mesaww for that and Iasws have ordered you all for it’.

:اﻮﻟﺎﻗ ؟رذ ﻮﺑأ لﺎﻗ ﺎﻤﻛ نﻮﻟﻮﻘﺗأ ،داﺪﻘﻣ ﺎﯾ ﺖﻧأو نﺎﻤﻠﺳ ﺎﯾ ﺖﻧأو ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ :ﺖﻠﻘﻓ :ﻢﯿﻠﺳ لﺎﻗ

ﺪﺷأ ﻢﻜﺘﻌﺑرأ ﻦﻜﻟو ﻪﻗﺪﺻ ﻲﻓ ﺖﻜﻜﺷ ﺎﻣ ﺪﺣاو ﺮﯿﻏ ﻲﻨﺛﺪﺤﯾ ﻢﻟ ﻮﻟو ،لوﺪﻋ ﺔﻌﺑرأ :ﺖﻠﻗ .قﺪﺻ ،ﻢﻌﻧ

ﻼﺟر نﺎﻤﻠﺳ ﻢﻫﺎﻤﺴﻓ ؟ﻲﻟاﻮﻤﻟاو بﺮﻌﻟا ﻦﻣ ﻦﯿﻧﺎﻤﺜﻟا نﻮﻤﺴﺗأ ،ﷲا ﻚﺤﻠﺻأ :ﺖﻠﻗ .ﻲﺗﺮﯿﺼﺑو ﻲﺴﻔﻨﻟ

.ﻢﻬﯿﻠﻋو ﻪﯿﻠﻋ ﻪﺗﺮﻔﻐﻣو ﷲا ﺔﻤﺣر (نﺎﻤﻠﺳ قﺪﺻ) :داﺪﻘﻤﻟاو رذ ﻮﺑأو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﻼﺟر

Sulaym narrated that ‘I said, ‘O Abu Al-Hassanasws, and you O

Salmanar, and you O Miqdadar, are you all saying what Abu Dharrar has said?’ They said, ‘Yes, it is true’. I said, ‘There are four just ones, and had only one of them narrated to me I would not have doubted its truth, but the four of you have strengthened myself and my vision. May Allahazwj Keep you well, can you name these eighty from the Arabs and the friends?’ Salmanar named them man by man.

Aliasws and Abu Dharrar and Al-Miqdadar said: ‘Salmanar has spoken the truth, may Allahazwj have Mercy upon him and upon them’.

،ىرﻮﺸﻟا بﺎﺤﺻأ ﻦﻣ ﺔﺴﻤﺨﻟاو ﻢﻟﺎﺳو ذﺎﻌﻣو ةﺪﯿﺒﻋ ﻮﺑأو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ :ﻰﻤﺳ ﻦﻤﻣ نﺎﻜﻓ

ﺔﯿﻘﺑو ،داﺪﻘﻤﻟاو رذ ﻮﺑأو ﺐﻌﻛ ﻦﺑ ﻲﺑأو ﺔﺒﻘﻌﻟا بﺎﺤﺻأ ﻦﻣ ﻲﻗﺎﺒﻟاو ةدﺎﺒﻋ ﻦﺑ ﺪﻌﺳو ﺮﺳﺎﯾ ﻦﺑ رﺎﻤﻋو

ﻮﺑأ ﺪﯾز ﻦﺑ ﺪﻟﺎﺧو نﺎﻬﯿﺘﻟا ﻦﺑ ﻢﺜﯿﻬﻟا ﻮﺑأ ﻢﻬﯿﻓ ،رﺎﺼﻧﻷا ﻦﻣ ﻢﻬﻤﻈﻋأو رﺪﺑ ﻞﻫأ ﻦﻣ ﻢﻬﻤﻈﻋأو ﻢﻬﻠﺟ

.ﺪﯿﻌﺳ ﻦﺑ ﺮﯿﺸﺑو ﺮﯿﻀﺣ ﻦﺑ ﺪﯿﺳأو بﻮﯾأ

From those that hear (Salman) named were – Abu Bakr, and Umar, and Abu Ubeyda, and Ma’az, and Saalim, and the five of the companions of the consultative council (Al-Shura), and Amaar Bin

Yaasir, and Sa’d Bin Abaada, and the remaining ones of the companions of Al-Uqba, and Ubay Bin Ka’ab, and Abu Dharrar, and Al-Miqdadar, and the remaining ones of the majority from the people of Badr and most of them were from the Helpers, among them were Abu Al-Haysam Bin Al-Tayhaan, and Khalid Bin Zayd Abu Ayyub, and Asied Bin Hazeyr, and Bashir Bin Saeed.

ﻲﻨﻋ ﺖﻜﺳ ﻦﻣ ﻢﻬﻨﻤﻓ ،ﻼﺟر ﻼﺟر ﻢﻬﺑ تﻮﻠﺧو ﻢﻬﺘﻟﺄﺴﻓ ﻢﻬﺘﻣﺎﻋ ﺖﯿﻘﻟ ﺪﻗ ﻲﻧأ ﻦﻇﺄﻓ :ﻢﯿﻠﺳ لﺎﻗ

ﺎﻧرﺎﺼﺑأو ﺎﻨﻋﺎﻤﺳأو ﺎﻨﺑﻮﻠﻘﺑ تﺬﺧأ ﺔﻨﺘﻓ ﺎﻨﺘﺑﺎﺻأ :لﺎﻗ ﻢﺛ ﻲﻨﺛﺪﺣ ﻦﻣ ﻢﻬﻨﻣو ،ﻲﻨﻤﺘﻛو ﺊﯿﺸﺑ ﻲﻨﺒﺠﯾ ﻢﻠﻓ

ﺖﯿﺑ ﻞﻫأ ﺎﻧإ) :ﻚﻟذ ﺪﻌﺑ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻤﺳ ﻪﻧأ ﺮﻜﺑ ﻮﺑأ ﻰﻋدا ﺎﻤﻟ ﻚﻟذو

.(ﺔﻓﻼﺨﻟاو ةﻮﺒﻨﻟا ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻟ ﻊﻤﺠﯾ نأ ﻰﺑأ ﷲا نإو ﺎﯿﻧﺪﻟا ﻰﻠﻋ ةﺮﺧﻵا ﺎﻨﻟ رﺎﺘﺧاو ﷲا ﺎﻨﻣﺮﻛأ

Sulaym said, ‘I think I did meet most of them, so I questioned them and was alone with them man by man. From them were those who remained silent from me and did not answer me anything and concealed from me, and from them were one who narrated to me and said, ‘We were afflicted by ‘Fitna’ which grabbed our hearts, and our ears, and our eyes, and that was when Abu Bakr claimed that he heard from the Messenger of Allahsaww say after that: ‘Allahazwj has Honoured usasws, the Peopleasws of the Household and Chosen for usasws the Hereafter instead of the world, and that Allahazwj has Refused to gather for usasws the Peopleasws of the Household, the Prophet-hood and the Caliphate together’.

اﻮﻧﺎﻛ ﺔﻌﺑرأ ﻪﻟ ﺪﻬﺷو ﻪﻗﺪﺻو ،ﺔﻌﯿﺒﻠﻟ ﻪﺑ ﺊﯿﺟ ﻦﯿﺣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﺮﻜﺑ ﻮﺑأ ﻚﻟﺬﺑ ﺞﺘﺣﺎﻓ

.اﻮﻗﺪﺻ ﺪﻗ ﻢﻬﻧأ ﺎﻨﻨﻇو ،ذﺎﻌﻣو ﺮﻤﻋو ﻢﻟﺎﺳو ةﺪﯿﺒﻋ ﻮﺑأ :ﻦﯿﻤﻬﺘﻣ ﺮﯿﻏ ارﺎﯿﺧ ﺎﻧﺪﻨﻋ

So, Abu Bakr used that as an argument against Aliasws when he came to himasws for the allegiance. This was ratified and testified by four who were considered to be good amongst us, not suspect – Abu Ubeyda, and Saalim, and Umar, and Ma’az, and we thought that they had spoken the truth.

ﺔﺒﻌﻜﻟا ﻲﻓ ةﺪﻫﺎﻌﻤﻟاو ﺔﻧﻮﻌﻠﻤﻟا ﺔﻔﯿﺤﺼﻟا

نأ ﺮﺒﺧأو ،ﻪﻟﺎﻗ ﺎﻣ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﺎﻧﺮﺒﺧأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻊﯾﺎﺑ ﺎﻤﻠﻓ

نأ ﻞﺘﻗ وأ ﺪﻤﺤﻣ تﺎﻣ نإ) :ﺔﺒﻌﻜﻟا ﻞﻇ ﻲﻓ اوﺪﻗﺎﻌﺗو ﻪﯿﻓ اوﺪﻫﺎﻌﺗ ﺎﺑﺎﺘﻛ ﻢﻬﻨﯿﺑ اﻮﺒﺘﻛ ﺔﺴﻤﺨﻟا ءﻻﺆﻫ

داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ :ﺔﻌﺑرأ ﺪﻬﺸﺘﺳاو ،(ﺮﻣﻷا اﺬﻫ ﻪﻨﻋ اووﺰﯿﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ اوﺮﻫﺎﻈﺘﯾ

ﻪﯿﻠﻋ ﺎﯿﻠﻋ نأ ﺎﻨﻤﻠﻌﻓ .ﺔﻟﺎﻀﻟا ﺔﻧﻮﻌﻠﻤﻟا ﻪﺘﻌﯿﺑ ﺮﻜﺑ ﻲﺑﻷ ﺎﻨﻗﺎﻨﻋأ ﻲﻓ ﺖﺒﺟو ﺎﻣ ﺪﻌﺑ اوﺪﻬﺷو ،ﺮﯿﺑﺰﻟاو

بﺎﺤﺻأ ﻦﻣ رﺎﯿﺧﻷا ﻪﻟ ﺪﻬﺷو ،ﻼﻃﺎﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ يوﺮﯿﻟ ﻦﻜﯾ ﻢﻟ مﻼﺴﻟا

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ

The accursed agreement and the

treaty in the Kaaba

When allegiance was taken from Aliasws (by force) we were informed by Aliasws that the Messenger of Allahsawwhad said what heasws had said, and we got the news that those five had written an agreement between them and committed themselves to it, and contracted it in the shadow of the Kaaba that, if Muhammadsaww were to pass away or be killed they would overpower Aliasws and keep the matter (Caliphate) away from himasws, and four of them testified to this (statement of Aliasws)– Salmanar, and Abu Dharrar, and Al-Miqdadar and Al-Zubayr.

And we realised (the Fitna), afterwards, when Abu Bakr’s accursed and erroneous allegiance was forced onto our necks. So we came to know that Aliasws would never report from the Messenger of Allahsaww any falsehood, and testified to himasws as being the best of the companions of Muhammadsaww.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻖﺣ ﻲﻓ ﻢﻫﺮﯿﺼﻘﺘﻟ ﺔﺑﺎﺤﺼﻟا ﺔﻣاﺪﻧ

- ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا لﻮﻗ ﺎﻧﺮﻛﺬﻓ ﻚﻟذ ﺪﻌﺑ ﺮﻣﻷا ﺎﻧﺮﺑﺪﺗ ﺎﻧإ :ﺔﻟﺎﻘﻤﻟا هﺬﻫ لﺎﻗ ﻦﻣ ﻞﺟ لﺎﻘﻓ

ﻦﻣ :ﺎﻨﻠﻘﻓ .(ﻢﻬﯿﻟإ قﺎﺘﺸﺗ ﺔﻨﺠﻟا نإو ﻢﻬﺒﺤﺑ ﻲﻧﺮﻣأو ﻲﺑﺎﺤﺻأ ﻦﻣ ﺔﻌﺑرأ ﺐﺤﯾ ﷲا نإ) :- ﻊﻤﺴﻧ ﻦﺤﻧو

ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو ﻲﺧأ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ ﻢﻫ

ﷲا ﺮﻔﻐﺘﺴﻧ ﺎﻧإو .(دﻮﺳﻷا ﻦﺑ داﺪﻘﻤﻟاو رذ ﻮﺑأو ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳو ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ يﺪﻌﺑ ﻦﻣﺆﻣ

.هﺎﻨﯿﺗأ ﺎﻤﻣو هﺎﻨﺒﻛر ﺎﻤﻣ ﻪﯿﻟإ بﻮﺘﻧو

The accursed agreement and the treaty in the Kaaba

When allegiance was taken from Aliasws (by force) we were informed by Aliasws that the Messenger of Allahsawwhad said what heasws had said, and we got the news that those five had written an agreement between them and committed themselves to it, and contracted it in the shadow of the Kaaba that, if Muhammadsaww were to pass away or be killed they would overpower Aliasws and keep the matter (Caliphate) away from himasws, and four of them testified to this (statement of Aliasws)– Salmanar, and Abu Dharrar, and Al-Miqdadar and Al-Zubayr.

And we realised (the Fitna), afterwards, when Abu Bakr’s accursed and erroneous allegiance was forced onto our necks. So we came to know that Aliasws would never report from the Messenger of Allahsaww any falsehood, and testified to himasws as being the best of the companions of Muhammadsaww.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻖﺣ ﻲﻓ ﻢﻫﺮﯿﺼﻘﺘﻟ ﺔﺑﺎﺤﺼﻟا ﺔﻣاﺪﻧ

- ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا لﻮﻗ ﺎﻧﺮﻛﺬﻓ ﻚﻟذ ﺪﻌﺑ ﺮﻣﻷا ﺎﻧﺮﺑﺪﺗ ﺎﻧإ :ﺔﻟﺎﻘﻤﻟا هﺬﻫ لﺎﻗ ﻦﻣ ﻞﺟ لﺎﻘﻓ

ﻦﻣ :ﺎﻨﻠﻘﻓ .(ﻢﻬﯿﻟإ قﺎﺘﺸﺗ ﺔﻨﺠﻟا نإو ﻢﻬﺒﺤﺑ ﻲﻧﺮﻣأو ﻲﺑﺎﺤﺻأ ﻦﻣ ﺔﻌﺑرأ ﺐﺤﯾ ﷲا نإ) :- ﻊﻤﺴﻧ ﻦﺤﻧو

ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو ﻲﺧأ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ ﻢﻫ

ﷲا ﺮﻔﻐﺘﺴﻧ ﺎﻧإو .(دﻮﺳﻷا ﻦﺑ داﺪﻘﻤﻟاو رذ ﻮﺑأو ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳو ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ يﺪﻌﺑ ﻦﻣﺆﻣ

.هﺎﻨﯿﺗأ ﺎﻤﻣو هﺎﻨﺒﻛر ﺎﻤﻣ ﻪﯿﻟإ بﻮﺘﻧو

HADEETH 20

ﺔﺒﻘﻌﻟا بﺎﺤﺻأو ﺔﻔﯿﺤﺼﻟا بﺎﺤﺻأ (20)

COMPANIONS OF THE AGREEMENT

AND THE COMPANIONS OF AL-UQBA

ﻪﻠﻫأ ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻟإ ﻰﺻوأو نﺎﻤﺜﻋ هﺮﯿﺳ ﻦﯿﺣ ةﺬﺑﺮﻟﺎﺑ رذ ﺎﺑأ تﺪﻬﺷ :لﺎﻗ ﺲﯿﻗ ﻦﺑ ﻢﯿﻟس

ﺮﯿﻣأ ﻰﻟإ ﺖﯿﺻوأ ﺪﻗ :لﺎﻘﻓ .نﺎﻤﺜﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﺖﯿﺻوأ ﺖﻨﻛ ﻮﻟ :ﻞﺋﺎﻗ ﻪﻟ لﺎﻘﻓ ،ﻪﻟﺎﻣو

ﺪﻬﻋ ﻰﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ ﻪﯿﻠﻋ ﺎﻨﻤﻠﺳ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﻘﺣ ﻦﯿﻨﻣﺆﻤﻟا

ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو ﻲﺧأ ﻰﻠﻋ اﻮﻤﻠﺳ) :ﺎﻨﻟ لﺎﻗ .ﷲا ﺮﻣﺄﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﻢﺗﺮﻜﻧأ هﻮﻤﺗﺪﻘﻓ ﻮﻟو ﻪﯿﻟإ ﻦﻜﺴﺗ يﺬﻟا ضرﻷا رز ﻪﻧﺈﻓ ،ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ

.(ﺎﻬﻠﻫأو ضرﻷا

Sulaym Bin Qays said, ‘I saw Abu Dharrar at Al-Rabza when Usman exiled himar, and hear bequeathed to Aliasws with regards to hisar family and hisar belongings. Someone said to him, ‘If only you had bequeathed to Amir-ul-Momineen Usman’. Hear said, ‘Iar have bequeathed to the Amir-ul-Momineenasws who is the true Amir-ul-Momineen, Aliasws Bin Abu Talibasws. We had greeted himasws as Amir-ul-Momineen in the era of the Messenger of Allahsaww by the Order of Allahazwj. Hesaww said to us: ‘Greet mysaww brother, and mysawwVizier, and mysaww inheritor, and mysaww Caliph in mysaww community, and mysaww guardian of every believer after mesaww, as Amir-ul-Momineen, for heasws is reason by which the earth is in a tranquil state, if you were to lose himasws the earth would refuse to carry its inhabitants.

ﷲا ﻦﻣ ﻖﺣ :لﺎﻗ ﻢﺛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻌﺟار ﺎﻬﯾﺮﻣﺎﺳو ﺔﻣﻷا هﺬﻫ ﻞﺠﻋ ﺖﯾأﺮﻓ

.(ﻚﻟﺬﺑ ﷲا ﻲﻧﺮﻣأ ،ﻪﻟﻮﺳرو ﷲا ﻦﻣ ﻖﺣ) :لﺎﻗ ﻢﺛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ ؟ﻪﻟﻮﺳرو

ﻪﯿﻠﻋ ﻲﻠﻋ ﺖﯿﺑ ﻦﻣ ﺎﺟﺮﺧ ﻦﯿﺣ - ةﺪﯿﺒﻋ ﻲﺑأو ﻢﻟﺎﺳو ذﺎﻌﻣ ﺎﻤﻬﺑﺎﺤﺻأ ﻰﻠﻋ ﻼﺒﻗأ ﻪﯿﻠﻋ ﺎﻨﻤﻠﺳ ﺎﻤﻠﻓ

لﺎﻗو ﻪﻤﻋ ﻦﺑا ﺔﺴﯿﺴﺧ ﻊﻓﺮﯾ لاز ﺎﻣ ،ﻞﺟﺮﻟا اﺬﻫ لﺎﺑ ﺎﻣ :ﻢﻬﻟ ﻻﺎﻘﻓ - ﻪﯿﻠﻋ ﺎﻨﻤﻠﺳ ﺎﻣ ﺪﻌﺑ ﻦﻣ مﻼﺴﻟا

ﻲﻠﻋ ﻲﻘﺑ ﺎﻣ ﺮﯿﺧ هﺪﻨﻋ ﺎﻨﻟ ﺎﻣ :ﻊﯿﻤﺠﻟا لﺎﻗو ﻪﻤﻋ ﻦﺑا ﺮﻣأ ﻦﺴﺤﯿﻟ ﻪﻧإ :ﺎﻤﻫﺪﺣأ

So I saw the calf of this community and its Samiri rebuking the Messenger of Allahsaww saying, ‘Is this truth from Allahazwj and Hisazwj Messengersaww?’ So the Messenger of Allahsaww got angered by it and said: ‘It is truth from Allahazwj and Hisazwj Messengersaww.

Allahazwj Ordered mesaww for that’. When we had greeted himasws, the two of them went to their companions Ma’az, and Saalim, and Abu Ubeyda – when they came out of the House of Aliasws after having greeted himasws – so the two of them said to them, ‘What is it with this mansaww, hesaww does not cease to elevate hisasws cousinasws’. And one of them said, ‘Hesaww always makes good the affair of hissaww cousinasws’. And all of them said, ‘There is no good for us if Aliasws remains (Amir-ul-Momineen)’.

ﻞﺒﻘﻓ ﻰﻟوﻷا ﺔﻤﯿﻠﺴﺘﻟا ﺎﻣأ :لﺎﻘﻓ ؟ﺎﻬﻠﺒﻗ وأ عادﻮﻟا ﺔﺠﺣ ﺪﻌﺑ ﻢﯿﻠﺴﺘﻟا اﺬﻫ ،رذ ﺎﺑأ ﺎﯾ :ﺖﻠﻘﻓ :لﺎﻗ

؟ﺖﻧﺎﻛ ﻰﺘﻣ ﺔﺴﻤﺨﻟا ءﻻﺆﻫ ةﺪﻗﺎﻌﻤﻓ :ﺖﻠﻗ .عادﻮﻟا ﺔﺠﺣ ﺪﻌﺒﻓ ىﺮﺧﻷا ﺔﻤﯿﻠﺴﺘﻟا ﺎﻣأو ،عادﻮﻟا ﺔﺠﺣ

.عادﻮﻟا ﺔﺠﺣ ﻲﻓ :لﺎﻗ

Sulaym said, ‘I said, ‘O Abu Dharrar, was this greeting before or after the Farewell Pilgrimage?’ Hear said, ‘As for the first greeting, it was before the Farewell Pilgrimage, and as for the other one, it was after the Farewell Pilgrimage’. I said, ‘When was the contract of those five made?’ Hear said, ‘During the Farewell Pilgrimage’.

اوﺮﻔﻨﯾ نأ اودارأ ﻦﯾﺬﻟا ﻦﯿﻤﺜﻠﺘﻤﻟا ﺔﺒﻘﻌﻟا بﺎﺤﺻأ ﺮﺸﻋ ﻲﻨﺛﻻا ﻦﻋ ﷲا ﻚﺤﻠﺻأ - ﻲﻧﺮﺒﺧأ :ﺖﻠﻗ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻞﺒﻘﻣ ﻢﺧ ﺮﯾﺪﻐﺑ :لﺎﻗ ؟ﻚﻟذ نﺎﻛ ﻰﺘﻣو ،ﺔﻗﺎﻨﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ

ﻢﻬﻓﺮﻌﺗ ﻦﯾأ ﻦﻣ :ﺖﻠﻗ .ﻢﻬﻠﻛ ،ﷲاو يأ :لﺎﻗ ؟ﻢﻬﻓﺮﻌﺗ ،ﷲا ﻚﺤﻠﺻأ :ﺖﻠﻗ .عادﻮﻟا ﺔﺠﺣ ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ

نﺎﻛ ﺔﻔﯾﺬﺣو اﺪﺋﺎﻗ نﺎﻛ ﺮﺳﺎﯾ ﻦﺑ رﺎﻤﻋ :لﺎﻗ ؟ﺔﻔﯾﺬﺣ ﻰﻟإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻫﺮﺳأ ﺪﻗو

بﺎﺤﺻأ ﺔﺴﻤﺧ :لﺎﻗ ؟ﻲﻟ ﻢﻬﯿﻤﺴﺗ :ﺖﻠﻗ .ارﺎﻤﻋ ﻚﻟﺬﺑ ﺮﻣﺄﯾ ﻢﻟو نﺎﻤﺘﻜﻟﺎﺑ ﺔﻔﯾﺬﺣ ﺮﻣﺄﻓ ،ﺎﻘﺋﺎﺳ

.ﺔﯾوﺎﻌﻣو صﺎﻌﻟا ﻦﺑ وﺮﻤﻋو ىرﻮﺸﻟا بﺎﺤﺻأ ﺔﺴﻤﺧو ،ﺔﻔﯿﺤﺼﻟا

I said, ‘May Allahazwj Keep you well, inform me about the twelve (12) companions of Al-Uqba, who had covered their faces and

intended to frighten the camel of the Messenger of Allahsaww, when did that happen?’ Hear said, ‘At Ghadeer Khumm, when the Messenger of Allahsaww was returning from the Farewell Pilgrimage’.

I said, ‘May Allahazwj Keep you well, do you know them?’ Hear, said,

‘Yes, by Allahazwj, all of them’. I said, ‘From where did youar come to know them and the Messenger of Allahsaww had told Huzayfa to keep it a secret?’ Hear said, ‘Ammar Bin Yaasar was the guide and Huzayfa was the usher, so Huzayfa was ordered for concealment, but that was not the order to Ammar’. I said, ‘Can you name them for me?’ Hear said, ‘Five (5) companions of the agreement, and five (5) companions of the consultative council, and Amr Bin Al-Aas and Muowiya’.

ﺔﻔﯿﻘﺴﻟا ﺔﻨﺘﻓ ﻲﻓ ﺔﻔﯾﺬﺣو رﺎﻤﻋ

ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻌﺑ ﻢﻫﺮﻣأ ﻲﻓ ﺔﻔﯾﺬﺣو رﺎﻤﻋ ددﺮﺗ ﻒﯿﻛ ،ﷲا ﻚﺤﻠﺻأ :ﺖﻠﻗ

ﻢﻬﯾﺮﻣﺎﺳ ﻢﻬﻟ ﺪﻬﺷو ﺔﻟﺰﻨﻣ ﻢﻬﻠﺠﻋ ﻰﻋداو ،ﻚﻟذ ﺪﻌﺑ ﺔﻣاﺪﻨﻟاو ﺔﺑﻮﺘﻟا اوﺮﻬﻇأ ﻢﻬﻧإ :لﺎﻗ ؟ﻢﻫﺎﯾأر

ﺪﻌﺑ ثﺪﺣ ﺮﻣأ اﺬﻫ ﻞﻌﻟ :اﻮﻟﺎﻘﻓ ،ﻚﻟذ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر اﻮﻌﻤﺳ ﻢﻬﻧﺄﺑ ﻢﻬﻌﻣ ﺔﺛﻼﺜﻟاو

.ﺎﻤﻠﺳو ﺎﻓﺮﻋو ﺎﺑﺎﺗ ﺎﻤﻬﻧأ ﻻإ ﻢﻬﻨﻣ ﻚﺷ ﻦﻤﯿﻓ ﺎﻜﺸﻓ ،لوﻷا

Ammar and Huzayfa during the ‘Fitna’

of Al-Saqifa

I said, ‘May Allahazwj Keep you well, how come Ammar and Huzayfa hesitated in their affairs after the Messenger of Allahsaww, when they had both seen them (companions of Al-Uqba)?’ Hear said, ‘They had both apparently repented, and were remorseful after that. Their calf had made a claim for status and their Samiri had testified to them, and three (people) were with them, that they had heard the Messenger of Allahsaww saying that. So they said, ‘Perhaps this matter happened after the first one. So they doubted with the doubters, except that these two repented and understood, and were safe’.

.رذ ﻮﺑأ لﺎﻗ ﺎﻤﺑ ﻪﺗﺮﺒﺧﺄﻓ ،رذ ﻮﺑأ تﺎﻣ ﺎﻣ ﺪﻌﺑ نﺎﻤﺜﻋ ﺔﻓﻼﺧ ﻲﻓ ارﺎﻤﻋ ﺖﯿﻘﻠﻓ :ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ لﺎﻗ

:ﺖﻠﻘﻓ .ﻪﻨﻣ ﻊﻤﺴﯾ ﻻ ﺎﻤﺑ رﺎﻤﻋ ﻦﻋ ثﺪﺤﯾ نأ ﻦﻣ قﺪﺻأو ﺮﺑﻷ ﻪﻧإ ،رذ ﻮﺑأ ﻲﺧأ قﺪﺻ :لﺎﻘﻓ

ﺎﻣ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﺪﻘﻟ ﺪﻬﺷأ :لﺎﻗ ؟رذ ﺎﺑأ قﺪﺼﺗ ﺎﻤﺑ ،ﷲا ﻚﺤﻠﺻأ

ﻻو ،ﷲا ﻲﺒﻧ ﺎﯾ :ﺖﻠﻗ .(ﺮﺑأ ﻻو رذ ﻲﺑأ ﻦﻣ قﺪﺻأ ﺔﺠﻬﻟ يذ ﻰﻠﻋ ءاﺮﺒﻐﻟا ﺖﻠﻗأ ﻻو ءاﺮﻀﺨﻟا ﺖﻠﻇأ

.سﺎﻨﻟا ﻦﻣ ﻢﻫﺮﯿﻏ ﻲﻨﻋأ ﺎﻤﻧإ :لﺎﻗ ؟ﻚﺘﯿﺑ ﻞﻫأ

Sulaym Bin Qays said, ‘I met Ammar during the Caliphate of Usman after Abu Dharrar had passed away and informed him of what Abu Dharrar had said. He said, ‘My brother Abu Dharrar spoke the truth. Hear is more righteous and truthful than to narrate from Ammar what hear had not heard from him’. I said, ‘May Allahazwj Keep you well, you are ratifying Abu Dharrar?’ He said, ‘I hereby testify that I have heard the Messenger of Allahsawwsay: ‘The sky has not cast a shadow, nor has the dust (ground) carried anyone who is more truthful in his words than Abu Dharrar, nor anyone more righteous’.

So I (Ammar) said, ‘O Prophetsaww of Allahazwj, not even the Peopleasws of yoursaww Household?’ Hesaww said: ‘What Isaww mean is apart from themasws, from the (other) people’.

،ﷲا نﺎﺤﺒﺳ :لﺎﻘﻓ .رذ ﻮﺑأ لﺎﻗ ﺎﻣ ﻪﻟ تﺮﻛﺬﻓ - ﺔﻓﻮﻜﻟا ﻦﻣ ﻪﯿﻟإ ﺖﻠﺣر - ﻦﺋاﺪﻤﻟﺎﺑ ﺔﻔﯾﺬﺣ ﺖﯿﻘﻟ ﻢﺛ

.لﺎﻗ ﺎﻣ ﺮﯿﻐﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ثﺪﺤﯾ نأ ﻦﻣ ﺮﺑأو قﺪﺻأ رذ ﻮﺑأ

Then I met Huzayfa at Mada’in – I travelled to him from Al-Kufa –

so I mentioned to him what Abu Dharrar had said. He said, ‘Glory be to Allahazwj, Abu Dharrar is more truthful and righteous than to narrate something from the Messenger of Allahsaww than anyone else’.

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Document Outline

- HADEETH 14

- INNOVATIONS AND OBJECTIONS OF ABU BAKR AND UMAR IN THE RELIGION

- 1 – Innovations of Abu Bakr and Umar – Umar fines the workers

- Amir-ul-Momineenasws wonders at people’s tendencies towards the innovations

- Relocation of the ‘Maqaam-e-Ibrahimasws’ to where it used to be in the era of Ignorance

- Changing of the weight measures of the Messenger of Allahsaww of ‘Sa’a’ and ‘Mudd’

- Usurpation of Fadak

- A conspiracy to kill Amir-ul-Momineenasws

- Withholding of Al-Khums

- The joining of the house of Ja’far with the Masjid

- The innovation regarding the inheritance from the grandfather

- Liberation of the (slave) mothers of the boys

- The false Judgement regarding three persons

- The innovation regarding the divorce

- The dropping of the parts of the Call (to Prayer)

- The innovation regarding the matter of the missing husband

- 2 - Disobedience of Abu Bakr and Umar to the Messenger of Allahsaww and their objections against himsaww

- Umar Insults the Messenger of Allahsaww

- The Messenger of Allahsaww challenged them with regards to their lineages and (their fate) in the hereafter

- Umar’s interception with his insult of the Holiness of the Messenger of Allahsaww

- Objection of Umar against the Messenger of Allahsawwregarding Zakaat of the wealth of Al-Abbas

- Objection of Umar against the Messenger of Allahsawwregarding the Prayer at the funeral of a hypocrite, and he was the companion Abdullah Bin Abu Salool

- Objection of Umar against the Messenger of Allahsawwregarding the Reconciliation of Al-Hudaybiyya

- Objection of Umar on the Day of Ghadeer Khum

- Objection of Umar during the illness of Aliasws and his mockery

- 3 – Completion of argument on Abu Bakr, and Umar, and Usman during the Caliphate of Aliasws

- The election, or the selection, or the consultation

- Abu Bakr and Umar were worse than Usman

- HADEETH 15

- FROM THE ARGUMENTS OF AMIR-UL-MOMINEENasws AROUND ABU BAKR AND UMAR AND USMAN

- Description of the men of war

- Companionship of the sincere ones with the Messenger of Allahsaww

- Fleeing of Abu Bakr and Umar in the battles and their evil manners during the Reconciliation

- Amir-ul-Momineenasws informs his companion about the consequence of the matter

- The strangeness of the Caliphate of Abu Bakr, and Umar and Usman on the community

- Abu Bakr and Umar never went forward in the Religion

- They both worshipped the idols after Al-Islam

- Quarrelling of Abu Bakr and Umar with the Helpers by the argument of Aliasws

- The affliction of the community by the love of those that misled it and its shortcoming about cursing them

- What prevented Amir-ul-Momineenasws from announcing the facts

- Affliction of Amir-ul-Momineenasws by the bad people

- HADEETH 16

- PROPHECIES OF THE PROPHET OF ALLAHazwj ISAasREGARDING THE MESSENGERsaww AND THE IMAMSasws AND THE MISLEADING IMAMS

- The Prophetsaww and the twelve Imamsasws in the Books of Isa Bin Maryamas

- Text of what is in the Books of Isaas

- The news about Abu Bakr and Umar and Usman and the rest of the usurpers in the Books of Isaas

- The Monk pays allegiance to Amir-ul-Momineenasws

- HADEETH 17

- SERMON OF AMIR-UL-MOMINEENasws WARNING OF ‘FITNA’ STRIFE

- ‘Fitna’ (Strife) of the Clan of Umayyad

- ‘Fitna’ after the Clan of Umayyad

- The Peopleasws of the Household, theyasws are the shelter in the ‘Fitna’ (Strife)

- Affliction of the Progenyasws of Muhammadsaww in the ‘Fitna’

- HADEETH 18

- THE EFFECTS OF THE TENDENCIES TO THE WORLD IN THE KNOWLEDGE OF THE HUMAN AND HIS RELIGION

- How ‘Fitna’ starts

- 2 – Speech of Amir-ul-Momineenasws about the innovations of Abu Bakr and Umar and Usman

- HADEETH 19

- NARRATIONS ABOUT THE ‘FITNA’ OF ABU BAKR AND UMAR

- The accursed agreement and the treaty in the Kaaba

- The accursed agreement and the treaty in the Kaaba

- HADEETH 20

- COMPANIONS OF THE AGREEMENT AND THE COMPANIONS OF AL-UQBA

- Ammar and Huzayfa during the ‘Fitna’ of Al-Saqifa

Table of Contents

HADEETH 14

INNOVATIONS AND OBJECTIONS OF ABU BAKR AND UMAR IN THE RELIGION

1 – Innovations of Abu Bakr and Umar – Umar fines the workers

Amir-ul-Momineenasws wonders at people’s tendencies towards the innovations

Relocation of the ‘Maqaam-e-Ibrahimasws’ to where it used to be in the era of Ignorance

Changing of the weight measures of the Messenger of Allahsaww of ‘Sa’a’ and ‘Mudd’

Usurpation of Fadak

A conspiracy to kill Amir-ul-Momineenasws

Withholding of Al-Khums

The joining of the house of Ja’far with the Masjid

The innovation regarding the inheritance from the grandfather

Liberation of the (slave) mothers of the boys

The false Judgement regarding three persons

The innovation regarding the divorce

The dropping of the parts of the Call (to Prayer)

The innovation regarding the matter of the missing husband

2 - Disobedience of Abu Bakr and Umar to the Messenger of Allahsaww and their objections against himsaww

Umar Insults the Messenger of Allahsaww

The Messenger of Allahsaww challenged them with regards to their lineages and (their fate) in the hereafter

Umar’s interception with his insult of the Holiness of the Messenger of Allahsaww

Objection of Umar against the Messenger of Allahsawwregarding Zakaat of the wealth of Al-Abbas

Objection of Umar against the Messenger of Allahsawwregarding the Prayer at the funeral of a hypocrite, and he was the companion Abdullah Bin Abu Salool

Objection of Umar against the Messenger of Allahsawwregarding the Reconciliation of Al-Hudaybiyya

Objection of Umar on the Day of Ghadeer Khum

Objection of Umar during the illness of Aliasws and his mockery

3 – Completion of argument on Abu Bakr, and Umar, and Usman during the Caliphate of Aliasws

The election, or the selection, or the consultation

Abu Bakr and Umar were worse than Usman

HADEETH 15

FROM THE ARGUMENTS OF AMIR-UL-MOMINEENasws AROUND ABU BAKR AND UMAR AND USMAN

Description of the men of war

Companionship of the sincere ones with the Messenger of Allahsaww

Fleeing of Abu Bakr and Umar in the battles and their evil manners during the Reconciliation

Amir-ul-Momineenasws informs his companion about the consequence of the matter

The strangeness of the Caliphate of Abu Bakr, and Umar and Usman on the community

Abu Bakr and Umar never went forward in the Religion

They both worshipped the idols after Al-Islam

Quarrelling of Abu Bakr and Umar with the Helpers by the argument of Aliasws

The affliction of the community by the love of those that misled it and its shortcoming about cursing them

What prevented Amir-ul-Momineenasws from announcing the facts

Affliction of Amir-ul-Momineenasws by the bad people

HADEETH 16

PROPHECIES OF THE PROPHET OF ALLAHazwj ISAasREGARDING THE MESSENGERsaww AND THE IMAMSasws AND THE MISLEADING IMAMS

The Prophetsaww and the twelve Imamsasws in the Books of Isa Bin Maryamas

Text of what is in the Books of Isaas

The news about Abu Bakr and Umar and Usman and the rest of the usurpers in the Books of Isaas

The Monk pays allegiance to Amir-ul-Momineenasws

HADEETH 17

SERMON OF AMIR-UL-MOMINEENasws WARNING OF ‘FITNA’ STRIFE

‘Fitna’ (Strife) of the Clan of Umayyad

‘Fitna’ after the Clan of Umayyad

The Peopleasws of the Household, theyasws are the shelter in the ‘Fitna’ (Strife)

Affliction of the Progenyasws of Muhammadsaww in the ‘Fitna’

HADEETH 18

THE EFFECTS OF THE TENDENCIES TO THE WORLD IN THE KNOWLEDGE OF THE HUMAN AND HIS RELIGION

How ‘Fitna’ starts

2 – Speech of Amir-ul-Momineenasws about the innovations of Abu Bakr and Umar and Usman

HADEETH 19

NARRATIONS ABOUT THE ‘FITNA’ OF ABU BAKR AND UMAR

The accursed agreement and the treaty in the Kaaba

The accursed agreement and the treaty in the Kaaba

HADEETH 20

COMPANIONS OF THE AGREEMENT AND THE COMPANIONS OF AL-UQBA

Ammar and Huzayfa during the ‘Fitna’ of Al-Saqifa