HADITH 10

ﻢﻬﯿﻔﻟﺎﺨﻣ ﺚﯾدﺎﺣأو ﺔﻌﯿﺸﻟا ﺚﯾدﺎﺣأ ﻦﯿﺑ قﺮﻔﻟا ﺔﻠﻋ (10) THE REASONS FOR THE

DIFFERENCES BETWEEN THE SHIITE

HADITH AND THE HADITH THAT

OPPOSE THEM

نﺎﻤﻠﺳ ﻦﻣ ﺖﻌﻤﺳ ﻲﻧإ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﺖﻠﻗ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ - * 1 *

ﻚﻨﻣ ﺖﻌﻤﺳ ﻢﺛ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻦﻋ ﺔﯾاوﺮﻟا ﻦﻣو نآﺮﻘﻟا ﺮﯿﺴﻔﺗ ﻦﻣ ﺎﺌﯿﺷ رذ ﻲﺑأو داﺪﻘﻤﻟاو

ﻦﻋ ﺚﯾدﺎﺣﻷا ﻦﻣو نآﺮﻘﻟا ﺮﯿﺴﻔﺗ ﻦﻣ ةﺮﯿﺜﻛ ءﺎﯿﺷأ سﺎﻨﻟا يﺪﯾأ ﻲﻓ ﺖﯾأرو .ﻢﻬﻨﻣ ﺖﻌﻤﺳ ﺎﻣ ﻖﯾﺪﺼﺗ

سﺎﻨﻟا ىﺮﺘﻓأ .ﻞﻃﺎﺑ ﻚﻟذ نأ نﻮﻤﻋﺰﺗ ﻢﺘﻧأو ،ﻢﻜﻨﻣ ﻪﺘﻌﻤﺳ يﺬﻟا ﻒﻟﺎﺨﺗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا

لﺎﻘﻓ ﻲﻠﻋ ﻞﺒﻗﺄﻓ :لﺎﻗ ؟ﻢﻬﯾأﺮﺑ نآﺮﻘﻟا نوﺮﺴﻔﯾو ﻦﯾﺪﻤﻌﺘﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ نﻮﺑﺬﻜﯾ

ﺎﺨﺳﺎﻧو ،ﺎﺑﺬﻛو ﺎﻗﺪﺻو ،ﻼﻃﺎﺑو ﺎﻘﺣ سﺎﻨﻟا يﺪﯾأ ﻲﻓ نإ .باﻮﺠﻟا ﻢﻬﻓﺎﻓ ﺖﻟﺄﺳ ﺪﻗ ،ﻢﯿﻠﺳ ﺎﯾ :ﻲﻟ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ بﺬﻛ ﺪﻗو .ﺎﻤﻫوو ﺎﻈﻔﺣو ،ﺎﻬﺑﺎﺸﺘﻣو ﺎﻤﻜﺤﻣو ،ﺎﻣﺎﻋو ﺎﺻﺎﺧو ،ﺎﺧﻮﺴﻨﻣو

ﻲﻠﻋ بﺬﻛ ﻦﻤﻓ .ﺔﺑاﺬﻜﻟا ﻲﻠﻋ تﺮﺜﻛ ﺪﻗ ،سﺎﻨﻟا ﺎﻬﯾأ) :لﺎﻘﻓ ﺎﺒﯿﻄﺧ ﻢﻬﯿﻓ مﺎﻗ ﻰﺘﺣ هﺪﻬﻋ ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ

ﺔﻤﺣﺮﻟا ﻲﺒﻧ ﻰﻠﻋ ﷲا ﺔﻤﺣر ،ﻲﻓﻮﺗ ﻦﯿﺣ هﺪﻌﺑ ﻦﻣ ﻪﯿﻠﻋ بﺬﻛ ﻢﺛ .(رﺎﻨﻟا ﻦﻣ هﺪﻌﻘﻣ أﻮﺒﺘﯿﻠﻓ اﺪﻤﻌﺘﻣ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻو

1 –Sulaym narrated Abaan that I said to Aliasws, ‘O Amir-ul-Momineenasws, I heard from Salmanar, and Al-Miqdadar, and Abu Dharrar things from the commentary of the Quran, and from reports from the Prophetsaww, then I heard its ratification from youasws of what I heard. And I saw in the hands of the people, many things from the commentary of the Quran, and from the Ahadith from the Prophetsaww which were different from what I heard from you all, and you all think that those are invalid. Have the people fabricated lies against the Messenger of Allahsaww intentionally, and are interpreting the Quran by their opinions?’

Aliasws turned towards me and said to me: ‘O Sulaym, You have asked, so understand its answer. That which is in the hands of the people is valid as well as invalid, truth and lies, and abrogating and abrogated, and specific as well as general, and decisive and allegorical, and memorised and suspect. And they have lied against the Messenger of Allahsaww during hissaww era to the extent that hesaww stood up and preached to them saying: ‘O you people! A lot of lies have been attributed to mesaww. The one who forges a lie against mesaww intentionally has reserved a seat for himself in the Fire’. Then they lied against himsaww after hissaww passing away. May the Mercy of Allahazwj be upon the Prophetsaww of Mercy, and Blessings of Allahazwj be upon himsaww and hissaww Progenyasws.

نﺎﻤﯾﻺﻟ ﺮﻬﻈﻣ ﻖﻓﺎﻨﻣ ﻞﺟر :ﺲﻣﺎﺧ ﻢﻬﻟ ﺲﯿﻟ ﺮﻔﻧ ﺔﻌﺑرأ ﺚﯾﺪﺤﻟﺎﺑ ﻚﯿﺗﺄﯾ ﺎﻤﻧإو ﺔﻌﺑرأ نﻮﺛﺪﺤﻤﻟا

ﻢﻠﻋ ﻮﻠﻓ .اﺪﻤﻌﺘﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ بﺬﻜﯾ نأ جﺮﺤﺘﯾ ﻻو ﻢﺛﺄﺘﯾ ﻻ ،مﻼﺳﻹﺎﺑ ﻊﻨﺼﺘﻣ

ﻰﻠﺻ ﷲا لﻮﺳر ﺐﺣﺎﺻ اﺬﻫ) :اﻮﻟﺎﻗ ﻢﻬﻨﻜﻟو ،هﻮﻗﺪﺼﯾ ﻢﻟو ﻪﻨﻣ اﻮﻠﺒﻘﯾ ﻢﻟ باﺬﻛ ﻖﻓﺎﻨﻣ ﻪﻧأ نﻮﻤﻠﺴﻤﻟا

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ بﺬﻜﻟا ﻞﺤﺘﺴﯾ ﻻو بﺬﻜﯾ ﻻ ﻮﻫو ﻪﻨﻣ ﻊﻤﺳو هآر ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا

ﻢﻬﺘﯾأر اذإو) :ﻞﺟو ﺰﻋ ﷲا لﺎﻘﻓ ﻢﻬﻔﺻو ﺎﻤﺑ ﻢﻬﻔﺻوو ﺮﺒﺧأ ﺎﻤﺑ ﻦﯿﻘﻓﺎﻨﻤﻟا ﻦﻋ ﷲا ﺮﺒﺧأ ﺪﻗو .(ﻪﻟآو

رﺎﻨﻟا ﻰﻟإ ةﺎﻋﺪﻟاو لﻼﻀﻟا ﺔﻤﺋأ ﻰﻟإ اﻮﺑﺮﻘﺗو هﺪﻌﺑ اﻮﻘﺑ ﻢﺛ .(ﻢﻬﻟﻮﻘﻟ ﻊﻤﺴﺗ اﻮﻟﻮﻘﯾ نإو ﻢﻬﻣﺎﺴﺟأ ﻚﺒﺠﻌﺗ

.ﺎﯿﻧﺪﻟا ﻦﻣ ﻢﻬﺑ اﻮﻠﻛأو سﺎﻨﻟا بﺎﻗر ﻰﻠﻋ ﻢﻫﻮﻠﻤﺣو لﺎﻤﻋﻷا ﻢﻫﻮﻟﻮﻓ ،نﺎﺘﻬﺒﻟاو قﺎﻔﻨﻟاو بﺬﻜﻟاو روﺰﻟﺎﺑ

.ﺔﻌﺑرﻷا لوأ اﺬﻬﻓ .ﷲا ﻢﺼﻋ ﻦﻣ ﻻإ ﺎﯿﻧﺪﻟا ﻲﻓ كﻮﻠﻤﻟا ﻊﻣ سﺎﻨﻟا ﺎﻤﻧإو

The narrators are four, but rather those that come to you with the Ahadith are four in number and there is no fifth of them – A hypocrite man who displays the faith to make believe that he is with Islam. He does not consider it to be a sin, and does not feel shy of lying, intentionally, against the Messenger of Allahsaww. Had the Muslims come to know that he is a lying hypocrite, they would not have accepted from him, nor would they have ratified him, but they are saying, ‘This is a companion of the Messenger of Allahsaww, who saw himsawwand heard from himasws, and he is not a liar nor does he consider it permissible to lie against the Messenger of Allahsaww’.

And Allahazwj has Informed about the hypocrites by what Heazwj has Informed, and Described them. Allahazwj Mighty and Majestic has

Said: “[63:4] And when you see them, their persons will please

you, and If they speak, you will listen to their speech (They are

as (worthless as hollow) pieces of timber propped up, (unable

to stand on their own). They think that every cry is against

them. They are the enemies; so beware of them. The curse of

Allah be on them! How are they deluded (away from the

Truth)!” . Then they remained after himsaww, and went near to the Imams of straying, and called towards the Fire with the deception, and the lies, and the hypocrisy and the slander. They appointed them for works and bore them as riders upon the people, and they fed themselves in the world, through them. But rather, the people are with the kings (rulers) in the world except for the one Protected by Allahazwj. So this is the first of the four.

ﺪﻤﻌﺘﯾ ﻢﻟو ﻪﯿﻓ ﻢﻫوو ﻪﻬﺟو ﻰﻠﻋ ﻪﻈﻔﺤﯾ ﻢﻠﻓ ﺎﺌﯿﺷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻊﻤﺳ ﻞﺟرو

ﻢﻟ ﻢﻫو ﻪﻧأ نﻮﻤﻠﺴﻤﻟا ﻢﻠﻋ ﻮﻠﻓ .(ﷲا لﻮﺳر ﻦﻣ ﻪﺘﻌﻤﺳ ﺎﻧأ) :لﻮﻘﯾو ﻪﺑ ﻞﻤﻌﯾو ﻪﯾوﺮﯾ هﺪﯾ ﻲﻓ ﻮﻫو ﺎﺑﺬﻛ

.ﻪﻀﻓﺮﻟ ﻪﯿﻓ ﻢﻫو ﻪﻧأ ﻮﻫ ﻢﻠﻋ ﻮﻟو ،اﻮﻠﺒﻘﯾ

And a man who heard something from the Messenger of Allahsaww. He did not memorise it on its perspective, and is unsure about it, and it is not his intention to lie, and it is with him that he is reporting and acting upon, and he is saying, ‘I heard it from the Messenger of Allahsaww’. Had the Muslims come to know that he is not sure, they would not accept it, and if he himself came to know that it is uncertain, he would reject it.

وأ ،ﻢﻠﻌﯾ ﻻ ﻮﻫو ﻪﻨﻋ ﻰﻬﻧ ﻢﺛ ﻪﺑ ﺮﻣأ ﺎﺌﯿﺷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻊﻤﺳ ﺚﻟﺎﺛ ﻞﺟرو

خﻮﺴﻨﻣ ﻪﻧأ ﻢﻠﻋ ﻮﻠﻓ .ﺦﺳﺎﻨﻟا ﻆﻔﺤﯾ ﻢﻟو خﻮﺴﻨﻤﻟا ﻆﻔﺣ ،ﻢﻠﻌﯾ ﻻ ﻮﻫو ﻪﺑ ﺮﻣأ ﻢﺛ ﺊﯿﺷ ﻦﻋ ﻰﻬﻧ ﻪﻌﻤﺳ

.هﻮﻀﻓﺮﻟ هﻮﻌﻤﺳ ذإ خﻮﺴﻨﻣ ﻪﻧأ نﻮﻤﻠﺴﻤﻟا ﻢﻠﻋ ﻮﻟو ،ﻪﻀﻓﺮﻟ

And a third man, he heard from the Messenger of Allahsaww something that hesaww ordered and then forbade it and he did not know about it, or he heard the prohibition about something, but later ordered came (it being permissible) which he did not know.

He memorised the abrogated (order) and did not memorise the abrogating (order). If he were to come to know that it has been

abrogated, he would reject it, and had the Muslims known that it has been abrogated, which he has heard, they would have rejected it’.

ﻪﻟﻮﺳﺮﻟ ﺎﻤﯿﻈﻌﺗو ﷲا ﻦﻣ ﺎﻓﻮﺨﺗو بﺬﻜﻠﻟ ﺎﻀﻐﺑ ﻪﻟﻮﺳر ﻰﻠﻋ ﻻو ﷲا ﻰﻠﻋ بﺬﻜﯾ ﻢﻟ ﻊﺑار ﻞﺟرو

ﻢﻟو ﻪﯿﻓ دﺰﯾ ﻢﻟو ﻪﻌﻤﺳ ﺎﻤﻛ ﻪﺑ ءﺎﺠﻓ ﻪﻬﺟو ﻰﻠﻋ ﻊﻤﺳ ﺎﻣ ﻆﻔﺣ ﻞﺑ ،ﻢﻫﻮﯾ ﻢﻟو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.خﻮﺴﻨﻤﻟا ﺾﻓرو ﺦﺳﺎﻨﻟﺎﺑ ﻞﻤﻌﻓ خﻮﺴﻨﻤﻟا ﻦﻣ ﺦﺳﺎﻨﻟا ﻆﻔﺣو ،ﺺﻘﻨﯾ

And a fourth man who does not lie against Allahazwj, nor against Hisazwj Messengersaww, hated the lies and feared Allahazwj, and revered the Messenger of Allahsaww and was never uncertain, but memorised what he heard on its perspective, and came with it as he had heard it. And he never added anything to it and never left anything out, and he memorised the abrogating from the abrogated.

He acted upon the abrogating, and rejected the abrogated.

،صﺎﺧو مﺎﻋو ،خﻮﺴﻨﻣو ﺦﺳﺎﻧ ،نآﺮﻘﻟا ﻞﺜﻣ ﻪﯿﻬﻧو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣأ نإو

صﺎﺧ مﻼﻛ :نﺎﻬﺟو ﻪﻟ مﻼﻜﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ نﻮﻜﯾ نﺎﻛ ﺪﻗو .ﻪﺑﺎﺸﺘﻣو ﻢﻜﺤﻣو

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﺑ ﻰﻨﻋ ﻦﻣو ﻪﺑ ﷲا ﻰﻨﻋ ﺎﻣ فﺮﻌﯾ ﻻ ﻦﻣ ﻪﻌﻤﺴﯾ ،نآﺮﻘﻟا ﻞﺜﻣ ،مﺎﻋ مﻼﻛو

.ﻪﻟآو

And that the order of the Messenger of Allahsaww, and hissaww Prohibitions are similar to those of the Quran, abrogating and abrogated, and general as well as specific, and decisive and allegorical. And the speech of the Messenger of Allahsaww had two perspectives – specific speech, and general speech, just like the Quran. He (the listener) heard it but did not understand what Allahazwj Meant by it, and what the Messenger of Allahsaww meant by it.

ﻻو ﻪﻟﺄﺴﯾ ﻦﻣ ﻢﻬﻨﻣ نﺎﻛو ،ﻢﻬﻔﯿﻓ ﻪﻟﺄﺴﯾ نﺎﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺎﺤﺻأ ﻞﻛ ﺲﯿﻟو

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺄﺴﯿﻓ ﻲﺑاﺮﻋﻷاو ئرﺎﻄﻟا ﺊﯿﺠﯾ نأ نﻮﺒﺤﯿﻟ اﻮﻧﺎﻛ نأ ﻰﺘﺣ ﻢﻬﻔﺘﺴﯾ

ﺔﻠﯿﻟ ﻞﻛ ﻲﻓو ﺔﻠﺧد مﻮﯾ ﻞﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻞﺧدأ ﺖﻨﻛو .ﻪﻨﻣ اﻮﻌﻤﺴﯾ ﻰﺘﺣ

ﻢﻟ ﻪﻧأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺎﺤﺻأ ﻢﻠﻋ ﺪﻗو .راد ﺚﯿﺣ ﻪﻌﻣ رودأ ﺎﻬﯿﻓ ﻲﻨﯿﻠﺨﯿﻓ ،ﺔﻠﺧد

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻨﯿﺗﺄﯾ ﻲﻟﺰﻨﻣ ﻲﻓ ﻚﻟذ نﺎﻛ ﺎﻤﺑرو .يﺮﯿﻏ سﺎﻨﻟا ﻦﻣ ﺪﺣﺄﺑ ﻚﻟذ ﻊﻨﺼﯾ ﻦﻜﯾ

ﻲﻧﺎﺗأ اذإو .هﺮﯿﻏو يﺮﯿﻏ ﻖﺒﯾ ﻢﻠﻓ هءﺎﺴﻧ مﺎﻗأو ﻲﺑ ﻼﺧ ﻪﻟزﺎﻨﻣ ﺾﻌﺑ ﻲﻓ ﻪﯿﻠﻋ ﺖﻠﺧد اذﺈﻓ ،ﻪﻟآو

.ﻲﻨﺑا ﻦﻣ ﺪﺣأ ﻻو ﺔﻤﻃﺎﻓ ﺎﻧﺪﻨﻋ ﻦﻣ ﻢﻘﺗ ﻢﻟ ﻲﺘﯿﺑ ﻲﻓ ةﻮﻠﺨﻠﻟ

And it was not that all the companions of the Messenger of Allahsaww who asked himsaww, understood it, and among them were those who did not ask himsaww nor did they understand until they preferred and desired that out of need a Bedouin would turn up to ask the Messenger of Allahsaww, so that they would also hear (about its explanation). And Iasws used to go to the Messenger of Allahsaww every day and every night. Hesaww used to be alone with measws whenever and wherever Iasws was with himsaww. And the companions of the Messenger of Allahsaww were aware that hesaww never did that with anyone from the people apart from myselfasws. And sometimes the Messenger of Allahsaww used to come to myasws house. When Iasws came to himasws at hissaww place, the women would get up and leave, and no one would be there apart from measwsand himsaww. And when hesaww came to myasws place, neither Fatimaasws, nor any of myasws sonsaswswould get up and leave.

ﻻإ نآﺮﻘﻟا ﻦﻣ ﺔﯾآ ﻪﯿﻠﻋ ﺖﻟﺰﻧ ﺎﻤﻓ ،ﻲﻧأﺪﺘﺑا ﻲﻠﺋﺎﺴﻣ تﺪﻔﻧ وأ ﺖﻜﺳ اذإو ﻲﻨﺑﺎﺟأ ﻪﺘﻟﺄﺳ اذإ ﺖﻨﻛو

بﺎﺘﻛ ﻦﻣ ﺔﯾآ ﺖﯿﺴﻧ ﺎﻤﻓ .ﻲﻨﻈﻔﺤﯾو ﺎﻫﺎﯾإ ﻲﻨﻤﻬﻔﯾ نأ ﷲا ﺎﻋدو .ﻲﻄﺨﺑ ﺎﻬﺘﺒﺘﻜﻓ ،ﻲﻠﻋ ﺎﻫﻼﻣأو ﺎﻬﯿﻧأﺮﻗأ

لﻼﺣ ﻦﻣ ﷲا ﻪﻤﻠﻋ ﺎﺌﯿﺷ كﺮﺗ ﺎﻣو .ﻪﺘﺒﺘﻜﻓ ﻲﻠﻋ هﻼﻣأو ﻪﺘﻈﻔﺤﻓ ،ﺎﻬﻠﯾوﺄﺗ ﻲﻨﻤﻠﻋو ﺎﻬﺘﻈﻔﺣ ﺬﻨﻣ ﷲا

ﻢﻟو ﻪﺘﻈﻔﺣو ﻪﯿﻨﻤﻠﻋ ﺪﻗو ﻻإ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ نﻮﻜﯾ وأ نﺎﻛ ﺔﯿﺼﻌﻣو ﺔﻋﺎﻃ وأ ﻲﻬﻧو ﺮﻣأ وأ ماﺮﺣو

اﺪﺣاو ﺎﻓﺮﺣ ﻪﻨﻣ ﺲﻧأ.

And if Iasws asked himsaww, hesaww would answer measws, and if Iasws would be silent or ask no more questions, hesaww would take an initiate. There was not a single Verse from the Quran which Came down upon himsaww except that hesaww read it out to measws and dictated it to measws. Iasws would write it down by myselfasws. And hesaww would supplicate to Allahazwj for measws that Heazwj would Make these to be understood by measws memorised by measws.

Iasws did not forget a single Verse from the Book of Allahazwjever since Iasws memorised it, and hesaww made known its explanation to measws. Hesaww made measwsmemorise it and dictated it to measws. I

wrote it down. And Iasws did not leave out anything of the Teachings of Allahazwj from the Permissible and the Prohibited, or Order or Prohibition, or acts of obedience or disobedience that have happened and will be happening up to the Day of Judgement, except that hesawwmade it known to measws, and Iasws memorised it and never forgot a single word from it.

ﻲﻨﻤﻠﻌﯾ نأو ،ارﻮﻧو ﺎﻤﻜﺣو ﺎﻬﻘﻓو ﺎﻤﻬﻓو ﺎﻤﻠﻋ ﻲﺒﻠﻗ ﻸﻤﯾ نأ ﷲا ﺎﻋدو يرﺪﺻ ﻰﻠﻋ هﺪﯾ ﻊﺿو ﻢﺛ

.ﻰﺴﻧأ ﻼﻓ ﻲﻨﻈﻔﺤﯾ نأو ،ﻞﻬﺟأ ﻼﻓ

Then hesaww placed hissaww hand upon myasws chest and supplicated to Allahazwj that Heazwj should Fill myasws chest with (Divine) Knowledge, and understanding, and comprehension, and wisdom, and ‘Noor’, and that Iasws should know it such that Iasws would not be unaware of it, and that Iasws should memorise it such that Iasws would never forget it.

،ﻲﻨﺘﻤﻠﻋ ﺎﻤﻣ ﺎﺌﯿﺷ ﺲﻧأ ﻢﻟ تﻮﻋد ﺎﻤﺑ ﻲﻟ ﷲا تﻮﻋد مﻮﯾ ﺬﻨﻣ ﻚﻧإ ،ﷲا ﻲﺒﻧ ﺎﯾ :مﻮﯾ تاذ ﻪﻟ ﺖﻠﻘﻓ

نﺎﯿﺴﻨﻟا ﻚﯿﻠﻋ فﻮﺨﺗأ ﺖﺴﻟ ،ﻲﺧأ ﺎﯾ :لﺎﻘﻓ ؟نﺎﯿﺴﻨﻟا ﻲﻠﻋ فﻮﺨﺘﺗأ ؟ﻪﺘﺑﺎﺘﻜﺑ ﻲﻧﺮﻣﺄﺗو ﻲﻠﻋ ﻪﯿﻠﻤﺗ ﻢﻠﻓ

.كﺪﻌﺑ ﻦﻣ نﻮﻧﻮﻜﯾ ﻦﯾﺬﻟا ﻚﺋﺎﻛﺮﺷ ﻲﻓو ﻚﯿﻓ ﻲﻟ بﺎﺠﺘﺳا ﺪﻗ ﻪﻧأ ﷲا ﻲﻧﺮﺒﺧأ ﺪﻗو ،ﻞﻬﺠﻟا ﻻو

One day Iasws said to himsaww: ‘O Messenger of Allahsaww, since yousaww

supplicated

to

Allahazwj

for

measws

by

what

yousaww supplicated, Iasws have never forgotten anything from what yousaww have made known to measws, so why do yousaww dictate to measws and order measws to write it down? Do you fear that Iasws would miss it?’ Hesaww said: ‘O mysaww brotherasws, Isaww do not fear forgetfulness for youasws, nor fear ignorance, and Allahazwj has Informed mesaww that Hesaww has Answered mesaww regarding youaswsand yourasws associatesasws who are to be after youasws’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ءﺎﻛﺮﺷ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﺪﺣﻷا ﺔﻤﺋﻷا

ﺎﯾ) :ﻢﻬﻘﺣ ﻲﻓ لﺎﻗ ﻦﯾﺬﻟا ،ﻪﻌﻣ ﻲﺑو ﻪﺴﻔﻨﺑ ﷲا ﻢﻬﻧﺮﻗ ﻦﯾﺬﻟا :لﺎﻗ ؟ﻲﺋﺎﻛﺮﺷ ﻦﻣو ،ﷲا ﻲﺒﻧ ﺎﯾ :ﺖﻠﻗ

ﺊﯿﺷ ﻲﻓ عزﺎﻨﺘﻟا ﻢﺘﻔﺧ) نﺈﻓ (ﻢﻜﻨﻣ ﺮﻣﻷا ﻲﻟوأو لﻮﺳﺮﻟا اﻮﻌﯿﻃأو ﷲا اﻮﻌﯿﻃأ اﻮﻨﻣآ ﻦﯾﺬﻟا ﺎﻬﯾأ

ءﺎﯿﺻوﻷا :لﺎﻗ ؟ﻢﻫ ﻦﻣو ،ﷲا ﻲﺒﻧ ﺎﯾ :ﺖﻠﻗ .ﻢﻜﻨﻣ ﺮﻣﻷا ﻲﻟوأ ﻰﻟإو لﻮﺳﺮﻟا ﻰﻟإو ﷲا ﻰﻟإ هﻮﻌﺟرﺎﻓ

ﻊﻣ ﻢﻫ .ﻢﻬﻟﺬﺧ ﻦﻣ نﻻﺬﺧ ﻻو ﻢﻫدﺎﻛ ﻦﻣ ﺪﯿﻛ ﻢﻫﺮﻀﯾ ﻻ ﺪﺘﻬﻣ دﺎﻫ ﻢﻬﻠﻛ ﻲﺿﻮﺣ ﻲﻠﻋ اودﺮﯾ نأ ﻰﻟإ

ﻢﻬﻨﻋ ﻊﻓﺪﯾو ،نوﺮﻄﻤﯾ ﻢﻬﺑو ﻲﺘﻣأ ﷲا ﺮﺼﻨﯾ ﻢﻬﺑ .ﻢﻬﻗرﺎﻔﯾ ﻻو ﻪﻧﻮﻗرﺎﻔﯾ ﻻ ،ﻢﻬﻌﻣ نآﺮﻘﻟاو نآﺮﻘﻟا

.ﻢﻬﺗﻮﻋد بﺎﺠﺘﺴﻤﺑ

The twelve Imamsasws are associates

of Amir-ul-Momineenasws

Iasws said: ‘O Prophetsaww of Allahazwj, and who are myasws associates?’ Hesaww said: ‘The onesasws whom Allahazwj has Made to be in Hisazwj Proximity and with Himazwj, regarding whom Heazwj has Said “[4:59] O you who believe! obey Allah and obey

the Messenger and those in authority from among you; then if

you quarrel about anything, refer it to Allah and the

Messenger” . Iasws said: ‘O Prophetsaww of Allahazwj, and who are they?’ Hesaww said: ‘The successorsasws until theyasws come to mesaww at the Fountain. All of themasws are Guides and Guided onesasws. Neither will the plots of the plotters harm themasws, nor the betrayal of those that abandon themasws. Theyasws are with the Quran and the Quran is with themasws. Neither will they separate from it nor will it separate from themasws. It is due to themasws that Allahazwj will Help mysawwcommunity, and due to themasws that Heazwj will Make it rain, and Remove from them (calamities) due to the Answering of theirasws supplications.

- مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا سأر ﻰﻠﻋ هﺪﯾ ﻊﺿوو - اﺬﻫ ﻲﻨﺑا :لﺎﻘﻓ .ﻲﻟ ﻢﻬﻤﺳ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻠﻘﻓ

سأر ﻰﻠﻋ هﺪﯾ ﻊﺿوو - اﺬﻫ ﻲﻨﺑا ﻦﺑا ﻢﺛ - مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا سأر ﻰﻠﻋ هﺪﯾ ﻊﺿوو - اﺬﻫ ﻲﻨﺑا ﻢﺛ

ﺪﻟﻮﯿﺳو ،ﷲا ﻲﺣو نزﺎﺧو ﻲﻤﻠﻋ ﺮﻗﺎﺑ (ﺪﻤﺤﻣ) ﻪﻤﺳا ،ﻲﻤﺳا ﻰﻠﻋ ﻪﻟ ﻦﺑا ﻢﺛ - مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا

ﻚﻟ ﺪﻟﻮﯿﺳ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻰﻠﻋ ﻞﺒﻗأ ﻢﺛ .مﻼﺴﻟا ﻲﻨﻣ هأﺮﻗﺎﻓ ،ﻲﺧأ ﺎﯾ ﻚﺗﺎﯿﺣ ﻲﻓ (ﻲﻠﻋ)

.ﻲﺧأ ﺎﯾ كﺪﻟو ﻦﻣ ﺎﻣﺎﻣإ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻠﻤﻜﺗ ﻢﺛ .مﻼﺴﻟا ﻲﻨﻣ هأﺮﻗﺎﻓ ﻚﺗﺎﯿﺣ ﻲﻓ (ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ)

So Iasws said, ‘O Messenger of Allahsaww, name themasws for measws’. Hesaww said: ‘This son of mineasws’ – and hesaww placed hissaww hand upon the head of Al-Hassanasws – ‘then this son of minesaww’ – and hesawwplaced hissaww hand upon the head of Al-Husaynasws’ – then the son of this son of minesaww’ – and placed hissaww hand upon the head of Al-Husaynasws – ‘then the son of hisasws son whose name is Aliasws, hisaswsname is mysaww name (Muhammad), spreader of mysaww knowledge and treasurer of the Revelation of Allahazwj, and heasws will come to this (world) during yourasws lifetime, mysaww brother, so convey mysawwgreetings to himasws’. Then hesaww turned towards Al-Husaynasws and said: ‘Then will come to youasws son (Muhammad Bin Aliasws) in yourasws lifetime, so convey mysaww greetings to himasws’. Then twelve Imamsaswswill be completed from yourasws sons, O mysaww brother’.

يﺪﻬﻣ - لﻼﻫ ﻲﻨﺑ ﺎﺧأ ﺎﯾ ﷲاو - ﻢﻬﻨﻣ .ﻼﺟر ﻼﺟر ﻲﻟ ﻢﻫﺎﻤﺴﻓ .ﻲﻟ ﻢﻬﻤﺳ ،ﷲا ﻲﺒﻧ ﺎﯾ :ﺖﻠﻘﻓ

ﻦﻣ ﻊﯿﻤﺟ فﺮﻋﻷ ﻲﻧإ ﷲاو .ارﻮﺟو ﺎﻤﻠﻇ ﺖﺌﻠﻣ ﺎﻤﻛ ﻻﺪﻋو ﺎﻄﺴﻗ ضرﻷا ﻸﻤﯾ يﺬﻟا ﺔﻣﻷا هﺬﻫ

.ﻢﻬﻠﺋﺎﺒﻗو ﻊﯿﻤﺠﻟا ءﺎﻤﺳأ فﺮﻋأو مﺎﻘﻤﻟاو ﻦﻛﺮﻟا ﻦﯿﺑ ﻪﻌﯾﺎﺒﯾ

I said, ‘O Prophetsaww of Allahazwj, name themasws for measws’.

Hesaww named themasws for measws, person by person. Among them

– by Allahazwj, O brother of the Clan of Hilal-– is the Mahdiasws of this community who will fill the earth with peace and justice just as it would have been filled with injustice and tyranny. By Allahazwj, Isaww recognise all the ones who will pay allegiance to himasws between the Rukn and Al-Maqaam(Places by Kaaba), and recognise all their names and their tribes’.

ﺚﯾﺪﺤﻟا اﺬﻫ ﻞﻘﻧ ﻲﻓ ﻢﯿﻠﺴﻟ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا ﺮﯾﺮﻘﺗ * 2 *

ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻞﺘﻗ ﺎﻣ ﺪﻌﺑ ﺔﻨﯾﺪﻤﻟﺎﺑ ﺎﻤﻬﯿﻠﻋ ﷲا تاﻮﻠﺻ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﺖﯿﻘﻟ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺎﻧﻮﺑأ ﻚﺛﺪﺣ ،ﺖﻗﺪﺻ :ﻻﺎﻘﻓ .ﺎﻤﻬﯿﺑأ ﻦﻋ ﺚﯾﺪﺤﻟا اﺬﻬﺑ ﺎﻤﻬﺘﺛﺪﺤﻓ ،ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ

ﺎﻧﻮﺑأ ﻚﺛﺪﺣ ﺎﻤﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ﻚﻟذ ﺎﻨﻈﻔﺣ ﺪﻗو ،سﻮﻠﺟ ﻦﺤﻧو ﺚﯾﺪﺤﻟا اﺬﻬﺑ

.ﺎﺌﯿﺷ ﻪﻨﻣ ﺺﻘﻨﯾ ﻢﻟو ﻪﯿﻓ دﺰﯾ ﻢﻟ ءاﻮﺳ

2 – Acceptance of the Imamsasws to Sulaym regarding this Hadith

Sulaym said, ‘Then I met up with Al-Hassanasws and Al-Husaynasws in Al-Medina after the assassination of Amir-ul-Momineenasws. I narrated to both of themasws this Hadith from theirasws fatherasws. Theyasws said: ‘Your Hadith is true. Ourasws father Aliasws narrated this Hadith of yours to usasws, and weasws were seated, and have memorised that from the Messenger of Allahsaww just as ourasws fatherasws has narrated it to you and it is the same, there is no addition to it nor is there any omission from it of anything’.

- مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﻪﻨﺑا هﺪﻨﻋو - مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﺖﯿﻘﻟ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ لﺎﻘﻓ .مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻣ ﻪﺘﻌﻤﺳ ﺎﻣو ﻪﻤﻋو ﻪﯿﺑأ ﻦﻣ ﻪﺘﻌﻤﺳ ﺎﻤﺑ ﻪﺘﺛﺪﺤﻓ

ﻮﻫو مﻼﺴﻟا ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻲﻧأﺮﻗأ ﺪﻗ :مﻼﺴﻟا

ﻦﻣ ﺪﻬﻌﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا يﺪﺟ ﻲﻧأﺮﻗأ ﺪﻗو :مﻼﺴﻟا ﻪﯿﻠﻋ ﺪﻤﺤﻣ لﺎﻗ ﻢﺛ .ﻲﺒﺻ ﺎﻧأو ﺾﯾﺮﻣ

.مﻼﺴﻟا - ﺾﯾﺮﻣ ﻮﻫو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

Then I met up with Aliasws Bin Al-Husaynasws - and in hisasws presence was hisasws son MuhammadaswsBin Aliasws – So I narrated to himasws of what I had heard from hisasws fatherasws and hisasws uncleaswsand from Aliasws. Aliasws Bin al-Husaynasws said:

‘Amir-ul-Momineenasws conveyed greetings to me from the Messenger of Allahsaww, and hesaww was ill and Iasws was a child’.

Then

Muhammadasws

said:

‘Myaswsgrandfather

Al-

Husaynasws conveyed to measws greetings from the Messenger of Allahsaww – and hesawwwas ill’.

،ﻢﯿﻠﺳ قﺪﺻ :لﺎﻘﻓ ،ﻢﯿﻠﺳ ﻦﻋ ﻪﻠﻛ ﺚﯾﺪﺤﻟا اﺬﻬﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﺖﺛﺪﺤﻓ :نﺎﺑأ لﺎﻗ

ﻦﻣ هأﺮﻗاو ﻪﻠﺒﻘﻓ بﺎﺘﻜﻟا ،ﻰﻟإ ﻒﻠﺘﺨﯾ مﻼﻏ ﻮﻫو ﻲﻨﺑا ﻰﻟإ يرﺎﺼﻧﻷا ﷲا ﺪﺒﻋ ﻦﺑ ﺮﺑﺎﺟ ءﺎﺟ ﺪﻗو

.مﻼﺴﻟا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

Abaan said, ‘I narrated the whole of this Hadith to Aliasws Bin Al-Husaynasws from Sulaym. Heasws said: ‘Sulaym spoke the truth, and Jabir Bin Abdullah Al-Ansaary came to myasws sonasws and heasws was a young boy, after learning (some religious matters from him), he kissed himasws and conveyed the greetings to himasws from the Messenger of Allahsaww’.

ﻲﻠﻋ ﻦﺑ ﺪﻤﺤﻣ ﺮﻔﻌﺟ ﺎﺑأ ﺖﯿﻘﻠﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ تﻮﻣ ﺪﻌﺑ ﺖﺠﺠﺤﻓ :نﺎﺑأ لﺎﻗ

قﺪﺻ :لﺎﻗ ﻢﺛ هﺎﻨﯿﻋ ﺖﻗروﺮﻏﺎﻓ .اﺪﺣاو ﺎﻓﺮﺣ ﻪﻨﻣ كﺮﺗأ ﻢﻟ ﻪﻠﻛ ﺚﯾﺪﺤﻟا اﺬﻬﺑ ﻪﺘﺛﺪﺤﻓ مﻼﺴﻟا ﻪﯿﻠﻋ

.ﻪﻨﯿﻌﺑ ﺚﯾﺪﺤﻟا اﺬﻬﺑ ﻲﻨﺛﺪﺤﻓ ﻲﺑأ ﺪﻨﻋ ﺪﻋﺎﻗ ﺎﻧأو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا يﺪﺟ ﻞﺘﻗ نأ ﺪﻌﺑ ﻲﻧﺎﺗأ ﺪﻗ ،ﻢﯿﻠﺳ

.دﻮﻬﺷ ﻦﺤﻧو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻋ ﻪﻨﯿﻌﺑ ﺚﯾﺪﺤﻟا اﺬﻬﺑ ﻲﺑأ ﻚﺛﺪﺣ ﺪﻗ ،ﺖﻗﺪﺻ :ﻲﺑأ ﻪﻟ لﺎﻘﻓ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺎﻌﻤﺳ ﺎﻤﻫ ﺎﻤﺑ هﺎﺛﺪﺣ ﻢﺛ

Abaan said, ‘I went on a Pilgrimage after the passing away of Aliasws Bin Al-Husaynasws. I met up with Abu Ja’far Muhammadasws Bin Aliasws (Imam Mohammed Baqirasws). I narrated to himasws all of this Hadith, not leaving out from it a single letter.

Hisasws eyes filled up (with tears), then said: ‘Sulaym spoke the truth.

He came to me, after the assassination of myasws grandfather Husaynasws Bin Aliasws, and Iasws was seated in the presence of myasws fatherasws. He narrated to measws this very same Hadith.

Myasws fatherasws said to him: ‘You have spoken the truth.

Myasws father has narrated this very same Hadith from Amir-ul-Momineenasws and weasws are witness to it. Then they bothasws narrated it as having heard from the Messenger of Allahsaww’.

:لﺎﻗو ﻰﻜﺒﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﷲا ﺪﺒﻋ ﻲﺑأ يﻻﻮﻣ ﺪﻨﻋ ﺚﯾﺪﺤﻟا اﺬﻫ تﺮﻛذ ﺪﻗ :ﻰﺴﯿﻋ ﻦﺑ دﺎﻤﺣ لﺎﻗ

ﻢﻬﯿﻠﻋ ﻲﻠﻋ ﻦﺑ ﻦﯿﺴﺤﻟا ﻪﯿﺑأ ﻦﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻪﯿﺑأ ﻦﻋ ﻲﺑأ ﺚﯾﺪﺤﻟا اﺬﻫ ﻲﻟ ىور ﺪﻘﻓ ،ﻢﯿﻠﺳ قﺪﺻ

.ﻢﯿﻠﺳ ﻪﻟﺄﺳ ﻦﯿﺣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﻣ ﺚﯾﺪﺤﻟا اﺬﻫ ﺖﻌﻤﺳ :لﺎﻗ مﻼﺴﻟا

Hamaad Bin Isa said, ‘I mentioned this Hadith in the presence of Abu Abdullahasws. Heasws wept and said: ‘Sulaym spoke the truth.

Myasws fatherasws reported this Hadith from hisasws father Aliasws Bin Al-Husaynasws, from hisasws father Al-Husayn Bin Aliasws who said:

‘Iasws heard this Hadith from Amir-ul-Momineenasws, when Sulaym asked himasws’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺎﻬﯿﺒﻧ ﺖﯿﺑ ﻞﻫﺄﺑ ﺔﻣﻷا رﺪﻏ * 3 *

ﻢﻫﺮﻫﺎﻈﺗو ﺶﯾﺮﻗ ﻢﻠﻇ ﻦﻣ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﯿﻘﻟ ﺎﻣ :مﻼﺴﻟا ﻪﯿﻠﻋ ﺮﻗﺎﺒﻟا ﺮﻔﻌﺟ ﻮﺑأ ﻲﻟ لﺎﻗ ﻢﺛ :نﺎﺑأ لﺎﻗ

ﺪﻗو ﺾﺒﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ سﺎﻨﻟا ﻦﻣ ﺎﻧﻮﺒﺤﻣو ﺎﻨﺘﻌﯿﺷ ﺖﯿﻘﻟ ﺎﻣو ،ﺎﻧﺎﯾإ ﻢﻬﻠﺘﻗو ﺎﻨﯿﻠﻋ

ﻢﻫﺮﻣأو ﻢﻬﺴﻔﻧأ ﻦﻣ ﻢﻬﺑ سﺎﻨﻟا ﻰﻟوأ ﺎﻧﺄﺑ ﻢﻫﺮﺒﺧأو ،ﺎﻨﺗدﻮﻣو ﺎﻨﺘﯾﻻو ضﺮﻓو ﺎﻨﺘﻋﺎﻄﺑ ﺮﻣأو ﺎﻨﻘﺤﺑ مﺎﻗ

.ﺐﺋﺎﻐﻟا ﻢﻬﻨﻣ ﺪﻫﺎﺸﻟا ﻎﻠﺒﯾ نأ

Treachery of the community to the

Peopleasws of the Household of its

Prophetsaww

Abaan said, ‘Then Abu Ja’far Al-Baqirasws said to me: ‘What has been taken away from usasws, the Peopleaswsof the Household, from the injustices of the Qureish, and what they manifested to usasws and their killing of usasws, and what was meted out to ourasws Shiites (cruelities towards them) and those that love usasws from the people.

The Messenger of Allahsaww passed away, and hesaww has established ourasws rights and ordered them to be obedient to usasws and obligated ourasws Wilayah[17] upon them, and ourasws cordiality, and informed them that weasws are higher (status for) them than their own selves, and ordered them that those present should make it reach to those that are absent from among them.

ﺮﻤﻋو ﺮﻜﺑ ﻲﺑﻷ ﺔﻔﯿﻘﺴﻟا

ﺎﻣو ﻪﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﺎﻤﺑ ﻢﻬﯿﻠﻋ ﺞﺘﺣﺎﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ اوﺮﻫﺎﻈﺘﻓ

ﺎﻧإ) :لﺎﻘﻓ ﻪﺨﺴﻧ ﺪﻗ ﻦﻜﻟو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻚﻟذ لﺎﻗ ﺪﻗ ،ﺖﻗﺪﺻ :اﻮﻟﺎﻘﻓ .ﺔﻣﺎﻌﻟا ﻪﺘﻌﻤﺳ

(ﺔﻓﻼﺨﻟاو ةﻮﺒﻨﻟا ﺎﻨﻟ ﻊﻤﺠﯾ ﻻ ﷲا نإو ،ﺎﯿﻧﺪﻟﺎﺑ ﺎﻨﻟ ضﺮﯾ ﻢﻟو ﺎﻧﺎﻔﻄﺻاو ﻞﺟو ﺰﻋ ﷲا ﺎﻨﻣﺮﻛأ ﺖﯿﺑ ﻞﻫأ

ﺔﻣﺎﻌﻟا ﻰﻠﻋ اﻮﻬﺒﺸﻓ ،ﺔﻔﯾﺬﺣ ﻲﺑأ ﻰﻟﻮﻣ ﻢﻟﺎﺳو ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣو ةﺪﯿﺒﻋ ﻮﺑأو ﺮﻤﻋ :ﺮﻔﻧ ﺔﻌﺑرأ ﻚﻟﺬﺑ ﺪﻬﺸﻓ

ﻰﻠﻋ اﻮﺠﺘﺣاو .ﷲا ﺎﻬﻠﻌﺟ ﺚﯿﺣ ﻦﻣ ﺎﻬﻧﺪﻌﻣ ﻦﻣ ﺎﻫﻮﺟﺮﺧأو ﻢﻫرﺎﺑدأ ﻰﻠﻋ ﻢﻫودرو ﻢﻫﻮﻗﺪﺻو

.ﺎﻬﺑ ﻪﯿﻓﺎﻜﯾ ﺮﻤﻋ ﻰﻟإ ﺮﻜﺑ ﻮﺑأ ﺎﻫدر ﻢﺛ .ﺮﻜﺑ ﻲﺑﻷ ﺎﻫوﺪﻘﻌﻓ ﺎﻨﺘﺠﺣو ﺎﻨﻘﺤﺑ رﺎﺼﻧﻷا

The Saqifa of Abu Bakr and Umar

Aliasws manifested to them and argued against them by what the Messenger of Allahsaww had said with regards to it and what the general public had heard. They (the Quraish) said (Ya Aliasws), ‘Youasws speak the truth, the Messenger of Allahsaww has said it, but it has been abrogated. (The Quraish said) The Prophet of Allahsaww had said that Allahazwj Mighty and Majestic has Honoured usasws, the Peopleasws of the Household, and has Chosen usasws and never Chose for usasws the world, and that Allahazwj has not Gathered for usasws the Prophet-hood and the Caliphate’. Four of them testified to that – Umar, and Abu Ubeyda, and Ma’az Biin Jabal, and Salim Mowla Abu Huzeyfa. They confused the people who ratified them and turned them on their backs, and took it (Caliphate) out from its origin (Amir-ul-Momineenasws) from where Allahazwj had Made it to be. And they argued against the Helpers of ourasws rights and ourasws arguments. They pacified them to Abu Bakr. Then Abu Bakr returned it (Caliphate) to Umar, thereby paying him back by it.

نﺎﻤﺜﻌﻟ ىرﻮﺸﻟا

نأ ﻰﻠﻋ نﺎﻤﺜﻌﻟ فﻮﻋ ﻦﺑا ﺎﻬﻠﻌﺟ ﻢﺛ .ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﺎﻫوﺪﻠﻘﻓ ،ﺔﺘﺳ ﻦﯿﺑ ىرﻮﺷ ﺮﻤﻋ ﺎﻬﻠﻌﺟ ﻢﺛ

نأ هﺪﻟو ﻢﻋزو ﻪﺗﺎﯿﺣ ﻲﻓ ﻪﯿﻠﻋ ﻦﻌﻃو ﻪﻠﻬﺟو هﺮﻔﻛ فﻮﻋ ﻦﺑا ﺮﻬﻇأو نﺎﻤﺜﻋ ﻪﺑ رﺪﻐﻓ ،ﻪﯿﻠﻋ ﺎﻫدﺮﯾ

.تﺎﻤﻓ ﻪﻤﺳ نﺎﻤﺜﻋ

The consultation of Usman

Then Umar established a ‘Shura’[18] consisting of six persons (in the matter of Caliphate). They collared it on Abdul Rahman. Then Ibn Awf (Abdul Rahman) made it (Caliphate) to go to Usman on the condition that he would return it back to him. Usman betrayed him, and Ibn Awf (Abdul Rahman) slandered him as an infidel and an ignorant one during his lifetime. His children (Abdul Rahman’s) thought that Usman had poisoned him, which (led to his) death.

ناوﺮﻬﻨﻟاو ﻦﯿﻔﺻو ﻞﻤﺠﻟا بوﺮﺣ

ﺎﺒﻫذ ﻢﺛ ،ارﺪﻏو ﺎﺜﻜﻧ ﻢﺛ .ﻦﯿﻫﺮﻜﻣ ﺮﯿﻏ ﻦﯿﻌﺋﺎﻃ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺎﻌﯾﺎﺒﻓ ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃ مﺎﻗ ﻢﺛ

نﺎﻤﺜﻋ مﺪﺑ ﺐﻠﻄﻟا ﻰﻟإ مﺎﺸﻟا ﻞﻫأ ةﺎﻐﻃ ﺔﯾوﺎﻌﻣ ﺎﻋد ﻢﺛ .نﺎﻤﺜﻋ مﺪﺑ ﺔﺒﻟﺎﻄﻣ ةﺮﺼﺒﻟا ﻰﻟإ ﺎﻤﻬﻌﻣ ﺔﺸﺋﺎﻌﺑ

ﺎﻤﺑ ﺎﻤﻜﺣ ﺎﻧﺎﻛ ﻮﻠﻓ ،ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ ﻢﻜﺤﯾ نأ ﻰﻠﻋ ءاروﺮﺣ ﻞﻫأ ﻪﻔﻟﺎﺧ ﻢﺛ .بﺮﺤﻟا ﺎﻨﻟ ﺐﺼﻧو

،ﻪﺘﻨﺳ ﻲﻓو ﻪﯿﺒﻧ نﺎﺴﻟ ﻰﻠﻋو ﷲا بﺎﺘﻛ ﻲﻓ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ نأ ﺎﻤﻜﺤﻟ ﺎﻤﻬﯿﻠﻋ طﺮﺘﺷا

.هﻮﻠﺗﺎﻗو ناوﺮﻬﻨﻟا ﻞﻫأ ﻪﻔﻟﺎﺨﻓ

Battles of the Camel (Al-Jamal), and

Siffeen and Al-Naharwaan

Then Talha and Zubayr made a stand (in the hope of getting a share in Caliphate). Initially, they paid allegiance to Amir-ul-Momineen which was (as per their will) and without being compelled. Then they broke it and betrayed, then they both went with Aisha to Al-Basra seeking (to avenge) the blood of Usman. Then Muawiya called upon the tyrants of Al-Shaam to seek (avenging) the blood of Usman and established a war against usasws. Then the people of Haroura (Kharijites) opposed Aliasws, that heasws should judge in accordance with the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww. If they had stipulated that condition of Judgement to both of them to judge by, then Aliasws would have been Commander of the Faithful in accordance with the Book of Allahazwj and the tongue of Hisazwj Prophetsaww and hissaww Sunnah. However, the people of Naharwaan opposed himasws and fought against himasws.

مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻦﯿﻣﺎﻣﻹﺎﺑ رﺪﻐﻟاو ﺚﻜﻨﻟا

ﻪﯿﻠﻋ اﻮﺒﺛوو هﻮﻤﻠﺳأو ﻪﺑ اورﺪﻏ ﻢﺛ ،هوﺪﻫﺎﻋو ﻪﯿﺑأ ﺪﻌﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﺑ ﻦﺴﺤﻟا اﻮﻌﯾﺎﺑ ﻢﺛ

ﺔﯾوﺎﻌﻣ ﺢﻟﺎﺼﻓ .هدﻻوأ تﺎﻬﻣأ ﻞﯿﺧﻼﺧ اﻮﺠﻟﺎﻋو هﺮﻜﺴﻋ اﻮﺒﻬﺘﻧاو هﺬﺨﻓ ﻲﻓ ﺮﺠﻨﺨﺑ هﻮﻨﻌﻃ ﻰﺘﺣ

ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻊﯾﺎﺑ ﻢﺛ .ﺎﻧاﻮﻋأ ﺪﺠﯾ ﻻ ﻦﯿﺣ ،ﻞﯿﻠﻗ ﻖﺣ ﻞﯿﻠﻗ ﻢﻫو ،ﻪﺘﻌﯿﺷو ﻪﺘﯿﺑ ﻞﻫأ مدو ﻪﻣد ﻦﻘﺣو

.ﻞﺘﻗ ﻰﺘﺣ هﻮﻠﺗﺎﻘﻓ ﻪﯿﻟإ اﻮﺟﺮﺧ ﻢﺛ ،ﻪﺑ اورﺪﻏ ﻢﺛ .ﺎﻔﻟأ ﺮﺸﻋ ﺔﯿﻧﺎﻤﺛ ﺔﻓﻮﻜﻟا ﻞﻫأ ﻦﻣ مﻼﺴﻟا

The breaking (of the allegiance) and

the treachery against the two Imams

Al-Hassanasws and Al-Husaynasws

Then

they

paid

allegiance

to

Al-Hassanasws,

after

hisasws fatherasws and made promises to himasws, then they betrayed himasws and delivered himasws (to Muawiya) and pounced upon himasws to the extent that they stabbed himasws with a dagger in hisasws thigh, and the soldiers rampaged and looted the belongings of hisaswsarmy. When heasws did not find helpers, heasws signed a peace treaty with Muawiya and preserved hisaswsblood, and the blood of the people of hisasws Household, and of hisasws Shiites, and they were very few in numbers and so remained very little the ‘Haq’

(the Just). Then eighteen thousand of the inhabitants of Al-Kufa paid allegiance to Al-Husaynasws. Then they betrayed himasws. Then heasws went out to them. Heasws fought until heasws was martyred.

جﺎﺠﺤﻟاو دﺎﯾز ﻦﺑاو دﺎﯾز ﺮﺼﻋ ﻲﻓ ﺔﻌﯿﺸﻟا ﺔﯿﻣﻮﻠﻈﻣ

ﻞﺘﻘﻧو مﺮﺤﻧو ﻲﺼﻘﻧو لﺬﻧ - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺬﻨﻣ - ﺖﯿﺒﻟا ﻞﻫأ لﺰﻧ ﻢﻟ ﻢﺛ

.ﺎﻨﺒﺤﯾ ﻦﻣ ﻞﻛو ﺎﻨﺋﺎﻣد ﻰﻠﻋ فﺎﺨﻧو دﺮﻄﻧو

Oppression upon the Shiites during the era of Ziyad, and Ibn Ziyad, and

Al-Hajjaj

Then the Peopleasws of the Household, since the passing away of the Messenger of Allahsaww, have been subjected to humiliation, and have been reduced (considered less important), and denied, and killed, and dismissed, and weasws feared for ourasws blood and of all those that loved usasws’.

،ةﺪﻠﺑ ﻞﻛ ﻲﻓ ﻢﻬﻟﺎﻤﻋو ﻢﻬﺗﺎﻀﻗو ﻢﻬﺋﺎﯿﻟوأ ﻰﻟإ ﻪﺑ نﻮﺑﺮﻘﺘﯾ ﺎﻌﺿﻮﻣ ﻢﻬﺑﺬﻜﻟ نﻮﺑذﺎﻜﻟا ﺪﺟوو

ﻢﻬﻨﻣ ﺎﻨﯿﺠﻬﺗ ﻞﻘﻧ ﻢﻟ ﺎﻣ ﺎﻨﻋ نووﺮﯾو ،ﺔﻠﻃﺎﺒﻟا ﺔﺑذﺎﻜﻟا ﺚﯾدﺎﺣﻷﺎﺑ ﻦﯿﺿﺎﻤﻟا ﻢﻬﺗﻻو ﻦﻋ ﺎﻧوﺪﻋ نﻮﺛﺪﺤﯾ

ﻦﻣز ﻲﻓ ﻪﺗﺮﺜﻛو ﻚﻟذ ﻢﻈﻋ نﺎﻛو .بﺬﻜﻟاو روﺰﻟﺎﺑ ﻢﻬﺗﺎﻀﻗو ﻢﻬﺗﻻو ﻰﻟإ ﺎﺑﺮﻘﺗو ﺎﻨﯿﻠﻋ ﻢﻬﻨﻣ ﺎﺑﺬﻛو ﺎﻨﻟ

اﻮﺒﻠﺻو ﻢﻬﻠﺟرأو ﻢﻬﯾﺪﯾأ ﺖﻌﻄﻗ ةﺪﻠﺑ ﻞﻛ ﻲﻓ ﺔﻌﯿﺸﻟا ﺖﻠﺘﻘﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﺴﺤﻟا تﻮﻣ ﺪﻌﺑ ﺔﯾوﺎﻌﻣ

.ﺎﻨﯿﻟإ عﺎﻄﻘﻧﻻاو ﺎﻨﺒﺣ ﺮﻛذ ﻦﻣ ﺔﻨﻈﻟاو ﺔﻤﻬﺘﻟا ﻰﻠﻋ

And the liars found a place for their lies by drawing close to their governors, and the judges, and the office bearers in every city.

Ourasws enemies were narrating about their past friends with false and invalid Hadith, and were reporting from usasws what weasws had never said, arguing on their behalf against usasws, and lying from them against usasws, and they drew closer to their governors and their judges by bearing false witness and lying. And that was widespread and frequent during the era of Muawiya, after the martyrdom of Al-Husaynasws. They killed the Shiites in every city.

They cut off their hands, and their legs, and crucified them on the accusation for believing in their love for usasws, and they cut them off from usasws.

جﺎﺠﺤﻟا ءﺎﺟ ﻢﺛ .مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻞﺘﻗ ﺪﻌﺑ دﺎﯾز ﻦﺑا نﺎﻣز ﻰﻟإ دادﺰﯾو ﺪﺘﺸﯾ ءﻼﺒﻟا لﺰﯾ ﻢﻟ ﻢﺛ

ﻚﻟذ نﺎﻛ (ﻲﺳﻮﺠﻣ) وأ (ﻖﯾﺪﻧز) ﻪﻟ لﺎﻘﯿﻟ ﻞﺟﺮﻟا نأ ﻰﺘﺣ ،ﺔﻤﻬﺗ ﻞﻜﺑو ﺔﻨﻇ ﻞﻜﺑو ﺔﻠﺘﻗ ﻞﻜﺑ ﻢﻬﻠﺘﻘﻓ

(ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﻦﯿﺴﺤﻟا ﺔﻌﯿﺷ) ﻦﻣ ﻪﻧأ ﻪﯿﻟإ رﺎﺸﯾ نأ ﻦﻣ ﻪﯿﻟإ ﺐﺣأ

Then the afflictions did not decline in their severity, and in fact increased up to the era of Ibn Ziyad, after the martyrdom of Al-Husaynasws. Then Al-Hajjaj came. He killed them (Shiites) for every suspicion and for every accusation, to the extent that it was more beloved to him for a man to be called an Atheist (Zindiq) or a Magian (Majoosi) rather than for him to be known as one of the Shiites of Al-Husaynasws.

ﺚﯾدﺎﺣﻷا ﻲﻓ ﻒﯾﺮﺤﺘﻟاو ﻞﻌﺠﻟا ﺦﯾرﺎﺗ * 4 *

ﺔﻤﯿﻈﻋ ﺚﯾدﺎﺣﺄﺑ ثﺪﺤﯾ - ﺎﻗوﺪﺻ ﺎﻋرو نﻮﻜﯾ ﻪﻠﻌﻟو - ﺮﯿﺨﻟﺎﺑ ﺮﻛﺬﯾ يﺬﻟا ﻞﺟﺮﻟا ﺖﯾأر ﺎﻤﺑرو

ﻖﺣ ﺎﻬﻧأ ﺐﺴﺤﯾ ﻮﻫو ،ﻂﻗ ﺎﺌﯿﺷ ﺎﻬﻨﻣ ﷲا ﻖﻠﺨﯾ ﻢﻟ ،ةﻻﻮﻟا ﻦﻣ ﻰﻀﻣ ﺪﻗ ﻦﻣ ﺾﻌﺑ ﻞﯿﻀﻔﺗ ﻦﻣ ﺔﺒﯿﺠﻋ

ءﺎﯿﺷأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ نووﺮﯾو .عرو ﺔﻠﻘﺑ ﻻو بﺬﻜﺑ فﺮﻌﯾ ﻻ ﻦﻤﻣ ﻪﻨﻣ ﺎﻬﻌﻤﺳ ﺪﻗ ﻦﻣ ةﺮﺜﻜﻟ

بﺬﻜﻟاو ﻞﻃﺎﺒﻟا ﻚﻟذ ﻲﻓ اوور ﺪﻗ ﻢﻬﻧأ ﷲا ﻢﻠﻌﯾ ﺎﻣ مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻦﻋو ،ﺔﺤﯿﺒﻗ

.روﺰﻟاو

Concocted history and the distortion

in the Hadith

And sometimes you will see a man who has been mentioned as being good – and he is pious and truthful – would narrate a great Hadith which would contain strange virtues of some of the past governors, although Allahazwjnever Created from it anything at all, and he would consider it to be the truth for he would have heard it numerous times from the ones who are not known to be liars, nor for lack of piety. And he would be narrating from Aliasws ugly things, and from Al-Hassanasws and Al-Husaynasws, what Allahazwj Knows that they are narrating that which is invalid, and lies, and forgery.

ﺔﻘﻠﺘﺨﻤﻟا ﺚﯾدﺎﺣﻷا ﻦﻣ جذﺎﻤﻧ

ﻮﺑأ ﺔﻨﺠﻟا ﻞﻫأ لﻮﻬﻛ يﺪﯿﺳ نأ) اوور :لﺎﻗ .ﺎﺌﯿﺷ ﻚﻟذ ﻦﻣ ﻲﻟ ﻢﺳ ،ﷲا ﻚﺤﻠﺻأ :ﻪﻟ ﺖﻠﻗ :لﺎﻗ

نأ)و ،(ﻪﻧﺎﺴﻟ ﻰﻠﻋ ﻖﻄﻨﺗ ﺔﻨﯿﻜﺴﻟا نأ)و ،(ﻪﻨﻘﻠﯾ ﻚﻠﻤﻟا نأ)و ،(ثﺪﺤﻣ ﺮﻤﻋ نأ)و ،(ﺮﻤﻋو ﺮﻜﺑ

نأ و ،ضرﻷا ﻞﻫأ ﻦﻣ اﺮﯾزوو ءﺎﻤﺴﻟا ﻞﻫأ ﻦﻣ اﺮﯾزو ﻲﻟ نأ)و ،(ﻪﻨﻣ ﻲﺤﺘﺴﺗ ﺔﻜﺋﻼﻤﻟا ،نﺎﻤﺜﻋ

ﺮﻔﻌﺟ ﻮﺑأ دﺪﻋ ﻰﺘﺣ - (ﺪﯿﻬﺷو ﻖﯾﺪﺻو ﻲﺒﻧ ﻻإ ﻚﯿﻠﻋ ﺎﻤﻓ ،ءاﺮﺣ ﺖﺒﺛأ و ، يﺪﻌﺑ ﻦﻣ ﻦﯾﺬﻟﺎﺑ اورﺪﺘﻗا

.روزو بﺬﻛ ﺎﻬﻠﻛ ﷲاو ﻲﻫ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ - ﻖﺣ ﺎﻬﻧأ نﻮﺒﺴﺤﯾ ﺔﯾاور ﺔﺋﺎﻣ ﻦﻣ ﺮﺜﻛأ مﻼﺴﻟا ﻪﯿﻠﻋ

Samples of fabricated Hadith

I said to himasws, ‘May Allahazwj Keep youasws well, tell me some of those things’. Heasws said: ‘They report that the Chiefs of the elderly of the inhabitants of the Paradise are Abu Bakr and Umar, and that Umar is a Muhaddith, and that the Angel teaches him, and that the tranquillity is pronounced upon his tongue, and that the Angels are embarrassed by Usman, and that there is a Vizier for measws from the inhabitants of the sky and a Vizier from the inhabitants of the earth, and that they are being managed from a remote distance from measws, and to remain steadfast, for it is not upon you except for the Prophetsaww, and a truthful and a witness’ – to the extent that Abu Ja’farasws recounted more than one hundred such reports which were regarded as being the truth. Heasws said: ‘By Allahazwj, all of these are lies and forgeries’.

ﺎﻣﺄﻓ ،فﺮﺤﻣ ﺎﻬﻨﻣو عﻮﺿﻮﻣ ﺎﻬﻨﻣ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﺊﯿﺷ ﺎﻬﻨﻣ ﻦﻜﯾ ﻢﻟ ﷲا ﻚﺤﻠﺻأ :ﺖﻠﻗ

ﻒﯿﻛ) ﻪﻠﺜﻣو .ﺎﻬﻠﺒﻘﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﻲﻨﻌﯾ (اﺪﯿﻬﺷو ﺎﻘﯾﺪﺻو ﷲا ﻲﺒﻧ ﻚﯿﻠﻋ نإ) ﻰﻨﻋ ﺎﻤﻧﺈﻓ فﺮﺤﻤﻟا

.ﻞﻃﺎﺑو روزو بﺬﻛ ﺎﻬﻣﺎﻋو .مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﻲﻨﻌﯾ (ﺪﯿﻬﺷو ﻖﯾﺪﺻو ﻲﺒﻧ كﻼﻋ ﺪﻗو ﻚﻟ كرﺎﺒﯾ ﻻ

I said, ‘May Allahazwj Keep youasws well, is there nothing from it (true)? Heasws said: ‘From these are clear (forgeries) and from these are distorted ones. As for the distorted, it is that ‘there is nothing upon you except for the Prophetsaww and a truthful and a witness’, it means Aliasws. So accept it. And similar to it, ‘How can it not be a blessing for you and upon you is a Prophetsaww, and a truthful and a witness’, it means Aliasws. And the generalisation of it is a lie, and a forgery, and invalid.

ﻪﯿﻓ ﻒﻠﺘﺧا ﺎﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﻮﻗو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﻮﻗ ﻲﻟﻮﻗ ﻞﻌﺟا ﻢﻬﻠﻟا

.مﻼﺴﻟا ﻪﯿﻠﻋ يﺪﻬﻤﻟا ﷲا ﺚﻌﺒﯾ نأ ﻰﻟإ هﺪﻌﺑ ﻦﻣ ﺪﻤﺤﻣ ﺔﻣأ

Ourasws Allahazwj, Make myasws speech to be the speech of the Messenger of Allahazwj, and the speech of Aliasws, in what the community of Muhammadsaww differs, in after himsaww, (and) until Allahazwj Sends the Mahdiasws’.

HADITH 11

نﺎﻤﺜﻋ ﺮﺼﻋ ﻲﻓ ﻦﯿﻤﻠﺴﻤﻟا ﻰﻠﻋ ﺔﺠﺤﻟا ﻢﯿﻘﯾ (ع) ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ (11) AMIR-UL-MOMINEEN asws ESTABLISHES THE

ARGUMENT AGAINST THE MUSLIMS

DURING THE ERA OF USMAN

ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﺠﺴﻣ ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﯾأر :لﺎﻗ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ * 1 *

ﺎﻬﺗﺮﺠﻫو ﺎﻬﻘﺑاﻮﺳو ﺎﻬﻠﻀﻓو ﺎﺸﯾﺮﻗ اوﺮﻛﺬﻓ .ﻢﻠﻌﻟاو ﻪﻘﻔﻟا نوﺮﻛاﺬﺘﯾو نﻮﺛﺪﺤﺘﯾ ﺔﻋﺎﻤﺟو نﺎﻤﺜﻋ ﺔﻓﻼﺧ

:ﻪﻟﻮﻗو ،(ﺶﯾﺮﻗ ﻦﻣ ﺔﻤﺋﻷا) :ﻪﻟﻮﻗ ﻞﺜﻣ ،ﻞﻀﻔﻟا ﻦﻣ ﻢﻬﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﺎﻣو

ةﻮﻗ ﻲﺷﺮﻘﻠﻟ نإ) :ﻪﻟﻮﻗو ،(ﺎﺸﯾﺮﻗ اﻮﺒﺴﺗ ﻻ) :ﻪﻟﻮﻗو ،(بﺮﻌﻟا ﺔﻤﺋأ ﺶﯾﺮﻗ)و (ﺶﯾﺮﻘﻟ ﻊﺒﺗ سﺎﻨﻟا) ﻪﻧﺎﻫأ ﺶﯾﺮﻗ ناﻮﻫ دارأ ﻦﻣ) :ﻪﻟﻮﻗو ،(ﺎﺸﯾﺮﻗ ﺾﻐﺑأ ﻦﻣ ﷲا ﺾﻐﺑأ) :ﻪﻟﻮﻗو ،(ﻢﻫﺮﯿﻏ ﻦﻣ ﻦﯿﻠﺟر

.(ﷲا

1 – Abaan says that Sulaym said, ‘I saw Aliasws in the Masjid of the Messenger of Allahsaww during the Caliphate of Usman, and there was a group which was narrating and discussing the jurisprudence (Permissible and the Prohibited) and the knowledge.

They were mentioning the Qureiysh and their virtues, and their being foremost, and their migration and what the Messenger of Allahsaww had said regarding their virtues, for example hissaww statement: ‘The Imamsasws will be from Qureiysh’, and hissaww statement: ‘The people should follow the Qureiysh’, and hissaww statement: ‘Qureiysh are the Imamsasws of the Arabs’, and hissaww statement: ‘Do not be prejudicial against the Qureiysh’, and hissaww statement: ‘The strength of one man from the Qureiysh is equal to two from others’, and hissaww statement: ‘Allahazwj will be

Angry with the one who angers the Qureiysh’, and hissaww statement:

‘One who intends to humiliate the Qureiysh, Allahazwjwill Humiliate him’.

ﷲا لﻮﺳر لﺎﻗ ﺎﻣو ﻪﺑﺎﺘﻛ ﻲﻓ ﻢﻬﯿﻠﻋ ﷲا ﻰﻨﺛأ ﺎﻣو ﺎﻬﺗﺮﺼﻧو ﺎﻬﻘﺑاﻮﺳو ﺎﻬﻠﻀﻓو رﺎﺼﻧﻷا اوﺮﻛذو

ﻦﺑ ﺔﻠﻈﻨﺣو ﻪﺗزﺎﻨﺟ ﻲﻓ ذﺎﻌﻣ ﻦﺑ ﺪﻌﺳ ﻲﻓ لﺎﻗ ﺎﻣ اوﺮﻛذو .ﻞﻀﻔﻟا ﻦﻣ ﻢﻬﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

نﻼﻓ ﺎﻨﻣ) :ﻲﺣ ﻞﻛ لﺎﻘﻓ ،ﻢﻬﻠﻀﻓ ﻦﻣ ﺎﺌﯿﺷ اﻮﻋﺪﯾ ﻢﻟ ﻰﺘﺣ ،ﺮﺑﺪﻟا ﻪﺘﻤﺣ يﺬﻟاو ﺔﻜﺋﻼﻤﻟا ﻞﯿﺴﻏ ﺐﻫاﺮﻟا

.(نﻼﻓو

And they were mentioning the ‘al-Ansar’ (Helpers) and their merits, and their being foremost, and their help, and what Allahazwj has Praised them by in hisazwj Book and what the Messenger of Allahsaww had said regarding their virtues. And they mentioned what hesaww had said regarding Sa’d Bin Ma’az at his funeral, and the (funeral) washing of Hanzala Bin Al-Raahib by the Angels, and the one who was protected at the end, until they had not left anything out from their virtues. And each of them was saying, ‘So and so is from us’.

ﺎﻨﻣو ﺮﻔﻌﺟ ﺎﻨﻣو ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ ةﺰﻤﺣ ﺎﻨﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻨﻣ) :ﺶﯾﺮﻗ ﺖﻟﺎﻗو

.(فﻮﻋ ﻦﺑاو ﻢﻟﺎﺳو ةﺪﯿﺒﻋ ﻮﺑأو ﺪﻌﺳو نﺎﻤﺜﻋو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأو ﺔﺛرﺎﺣ ﻦﺑ ﺪﯾزو ثرﺎﺤﻟا ﻦﺑ ةﺪﯿﺒﻋ

.هﻮﻤﺳ ﻻإ ﺔﻘﺑﺎﺴﻟا ﻞﻫأ ﻦﻣ ﻦﯿﯿﺤﻟا ﻦﻣ اﺪﺣأ اﻮﻋﺪﯾ ﻢﻠﻓ

And the Qureiysh said, ‘From us is the Messenger of Allahsaww, and from us is Hamza Bin Abdul Muttalib, and from us is Ja’far, and from us is Ubeyda Bin Al-Haaris, and Zayd Bin Haaris, and Abu Bakr and Umar, and Usman and Sa’d, and Abu Ubeyda and Saalim and Ibn Awf. They did not leave out anyone from the two districts (Mecca and Al-Medina) from the previous ones, but they named him.

ﺖﻈﻔﺣ ﻦﻤﻣ نﺎﻜﻓ .ﺔﻘﻠﺤﻟا ﻲﻓ ﻢﻬﻨﻣو ﺔﻠﺒﻘﻟا ﻰﻟإ ﺪﯿﻧﺎﺴﻣ ﻢﻬﻨﻣ ،ﻞﺟر ﻲﺗﺄﻣ ﻦﻣ ﺮﺜﻛأ ﺔﻘﻠﺤﻟا ﻲﻓو

فﻮﻋ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋو صﺎﻗو ﻲﺑأ ﻦﺑ ﺪﻌﺳو ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ :ﺶﯾﺮﻗ ﻦﻣ

ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو ﺮﻤﻋ ﻦﺑ ﷲا ﺪﺒﻋو ﺔﺒﺘﻋ ﻦﺑ ﻢﺷﺎﻫو رذ ﻮﺑأو داﺪﻘﻤﻟاو رﺎﻤﻋو ﺔﺤﻠﻃو ﺮﯿﺑﺰﻟاو

،سﺎﺒﻌﻟا ﻦﺑ ﷲا ﺪﯿﺒﻋو ﺮﻔﻌﺟ ﻦﺑ ﷲا ﺪﺒﻋو ﺮﻜﺑ ﻲﺑأ ﻦﺑ ﺪﻤﺤﻣو سﺎﺒﻋ ﻦﺑاو مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ

And in a circle of more than two hundred men, some of whom were facing the Qiblah, and from among them from what I can remember from the Qureiysh were Ali Bin Abu Talibasws, and Sa’d Bin Abu Waqaas, and Abdul Rahman Bin Awf, and Al-Zubeyr, and Talha, and Amaar, and Al-Miqdadar, and Abu Dharrar, and Hashim Bin Utba, and Abdullah Bin Umar, and Al-Hassanasws, and Al-Husaynasws, and Ibn Abbas, and Muhammad Bin Abu Bakr, and Abdullah Bin Ja’far, and Ubeydullah Bin Al-Abbas.

نﺎﻬﯿﺘﻟا ﻦﺑ ﻢﺜﯿﻬﻟا ﻮﺑأو يرﺎﺼﻧﻷا بﻮﯾأ ﻮﺑأو ﺖﺑﺎﺛ ﻦﺑ ﺪﯾزو ﺐﻌﻛ ﻦﺑ ﻲﺑأ :رﺎﺼﻧﻷا ﻦﻣو

ﻦﺑ ﺪﯾزو ﻚﻟﺎﻣ ﻦﺑ ﺲﻧأو ﻢﯾﺮﻣ ﻮﺑأو ﷲا ﺪﺒﻋ ﻦﺑ ﺮﺑﺎﺟو ةدﺎﺒﻋ ﻦﺑ ﺪﻌﺳ ﻦﺑ ﺲﯿﻗو ﺔﻤﻠﺴﻣ ﻦﺑ ﺪﻤﺤﻣو

.ﻪﺟﻮﻟا ﺢﯿﺒﺻ دﺮﻣأ مﻼﻏ ،ﻪﺒﻨﺠﺑ ﺪﻋﺎﻗ ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﻪﻨﺑا ﻪﻌﻣو ﻰﻠﯿﻟ ﻮﺑأو ﻰﻓوأ ﻲﺑأ ﻦﺑ ﷲا ﺪﺒﻋو ﻢﻗرأ

And from the Helpers were – Ubay Bin Ka’ab, and Zayd Bin Saabit, and Abu Ayyub Al-Ansaary, and Abu Al-Haysam Bin Al-Tayhaan, and Muhammad Bin Muslamat, and Qays Bin Sa’ad Bin Abaadat, and Jabir Bin Abdullah, and Abu Maryam, and Anas Bin malik, and Zayd Bin Arqam, and Abdullah Bin Abu Awf, and Abu Layli, and with him was his son Abdul Rahman seated by his side, a young boy of a bright face, not yet having a beard.

:لﺎﻗ .ﺔﻣﺎﻘﻟا لﺪﺘﻌﻣ ﻪﺟﻮﻟا ﺢﯿﺒﺻ دﺮﻣأ مﻼﻏ ﻦﺴﺤﻟا ﻪﻨﺑا ﻪﻌﻣو يﺮﺼﺒﻟا ﻦﺴﺤﻟا ﻮﺑأ ءﺎﺟو

ﺎﻤﻬﻤﻈﻋأ ﻦﺴﺤﻟا نأ ﺮﯿﻏ ،ﻞﻤﺟأ ﺎﻤﻬﯾأ يردأ ﻼﻓ ،ﻰﻠﯿﻟ ﻲﺑأ ﻦﺑ ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﻰﻟإو ﻪﯿﻟإ ﺮﻈﻧأ ﺖﻠﻌﺠﻓ

ﻢﻫ ﺎﻤﻣ ﺊﯿﺸﺑ ﻢﻠﻌﯾ ﻻ هراد ﻲﻓ نﺎﻤﺜﻋو - لاوﺰﻟا ﻦﯿﺣ ﻰﻟإ ةﺮﻜﺑ ﻦﻣ ﻚﻟذو ،مﻮﻘﻟا ﺮﺜﻛﺄﻓ .ﺎﻤﻬﻟﻮﻃأو

.ﻪﺘﯿﺑ ﻞﻫأ ﻦﻣ ﺪﺣأ ﻻو ﻮﻫ ﻖﻄﻨﯾ ﻻ ﺖﻛﺎﺳ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋو - ﻪﯿﻓ

And Abu Al-Hassan Al-Basry came and with him was his son Al-Hassan, a young boy not yet having a beard and of a bright face and moderate stature. I went and looked at him and at Abdul Rhman Bin Abu Layli. I could not make out who was more handsome of them, apart from the fact that Al-Hassan was bigger and taller. There were a lot of people, and that was from the morning up to the mid day –

and Usman was in his house, not knowing anything from what they were doing – and Aliasws Bin Abu Talibasws remained silent. Neither heasws nor anyone from hisasws Household spoke.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ تﺎﺟﺎﺠﺘﺣا * 2 *

ﺪﺣأ ﻦﯿﯿﺤﻟا ﻦﻣ ﺎﻣ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻢﻠﻜﺘﺗ نأ ﻚﻌﻨﻤﯾ ﺎﻣ ،ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ :اﻮﻟﺎﻘﻓ ﻪﯿﻠﻋ مﻮﻘﻟا ﻞﺒﻗﺄﻓ

اﺬﻫ ﷲا ﻢﻛﺎﻄﻋأ ﻦﻤﺑ ،رﺎﺼﻧﻷا ﺮﺷﺎﻌﻣ ﺎﯾ ،ﺶﯾﺮﻗ ﺮﺷﺎﻌﻣ ﺎﯾ :لﺎﻗ ﻢﺛ .ﺎﻘﺣ لﺎﻗو ﻼﻀﻓ ﺮﻛذ ﺪﻗو ﻻإ

ﷲا لﻮﺳﺮﺑ ﺎﻨﯿﻠﻋ ﻦﻣو ﷲا ﺎﻧﺎﻄﻋأ ﻞﺑ :اﻮﻟﺎﻗ ؟ﻢﻛﺮﯿﻐﺑ مأ ،ﻢﻜﺗﺎﺗﻮﯿﺑ ﻞﻫأو ﻢﻛﺮﺋﺎﺸﻋو ﻢﻜﺴﻔﻧﺄﺑأ ؟ﻞﻀﻔﻟا

ﷲا لﻮﺳﺮﺒﻓ ﺎﯿﻧد وأ ﻦﯾد ﻲﻓ هﺎﻨﻛردأ ﻞﻀﻓ ﻞﻜﻓ .هﺎﻨﻠﻧو ﻪﻠﻛ ﻚﻟذ ﺎﻨﻛردأ ﻪﺑو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ﺎﻨﺗﺎﺗﻮﯿﺑ ﻞﻫﺄﺑ ﻻو ﺎﻧﺮﺋﺎﺸﻌﺑ ﻻو ﺎﻨﺴﻔﻧﺄﺑ ﻻ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

The argumentation of Amir-ul-

Momineenasws

The people addressed himasws saying, ‘O Abu Al-Hassanasws, what has prevented youasws from speaking?’ Heasws said: ‘There is not one from the two groups, but that he has mentioned the virtues and has spoken the truth’.

Then heasws said: ‘O group of Qureish, O group of ‘Al-Ansar’

(Helpers), due to whom has Allahazwj Given to you all these virtues?

Due to your own selves, and your clans, and the people of your households, or by those apart from you?’ They said, ‘But, Allahazwj has Given to us, and is upon us due to the Messenger of Allahsaww, and it is by himsaww that we have realised it all and got it.

So, all the virtues that we have realised regarding the world and the Hereafter is by the Messenger of Allahsaww, not due to ourselves, and not by our clans, and not by the people of our households’.

ﺎﻨﻣ ةﺮﺧﻵاو ﺎﯿﻧﺪﻟا ﺮﯿﺧ ﻪﺑ ﻢﺘﻠﻧ يﺬﻟا نأ نوﺮﻘﺗأ .رﺎﺼﻧﻷاو ﺶﯾﺮﻗ ﺮﺷﺎﻌﻣ ﺎﯾ ،ﻢﺘﻗﺪﺻ :لﺎﻗ

ﻲﺧأو ﻲﻧإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﺘﻌﻤﺳ ﻢﻜﻧأو ،ﺎﻌﯿﻤﺟ ﻢﻜﻧود - ﺖﯿﺒﻟا ﻞﻫأ - ﺔﺻﺎﺧ

،ﻢﻌﻧ :ﺔﻣﺪﻘﻟاو ﺔﻘﺑﺎﺴﻟا ﻞﻫأو ﺪﺣأ ﻞﻫأو رﺪﺑ ﻞﻫأ لﺎﻗ ؟(مدآ ﻰﻟإ ةﺪﺣاو ﺔﻨﯿﻄﺑ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ

Heasws said: ‘You have spoken the truth, O group of Qureish and the ‘Al-Ansar’ (Helpers). Do you acknowledge that due to that which you have acquired the good of the world and the hereafter is from

usaswsespecially – Peopleasws of the Household – apart from you altogether, and you have all heard from the Messenger of Allahsaww say: ‘Isaww and mysaww brother Aliasws Bin Abu Talibasws are of one clay to Adamas?’ The people of Badr, and the people of Ohad, and the people who preceded and the former ones said, ‘Yes, we heard that from the Messenger of Allahsaww’.

ﻰﻌﺴﯾ ارﻮﻧ ﺎﻨﻛ ﻲﺘﯿﺑ ﻞﻫأو ﻲﻧإ) :لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻤﻋ ﻦﺑا نأ نوﺮﻘﺗأ :لﺎﻗ

ﻪﺒﻠﺻ ﻲﻓ رﻮﻨﻟا ﻚﻟذ ﻊﺿو مدآ ﻖﻠﺧ ﺎﻤﻠﻓ .ﺔﻨﺳ ﻒﻟأ ﺮﺸﻋ ﺔﻌﺑرﺄﺑ مدآ ﷲا ﻖﻠﺨﯾ نأ ﻞﺒﻗ ،ﷲا يﺪﯾ ﻦﯿﺑ

.ﻢﯿﻫاﺮﺑإ ﺐﻠﺻ ﻲﻓ رﺎﻨﻟا ﻲﻓ ﻪﺑ فﺬﻗ ﻢﺛ ،حﻮﻧ ﺐﻠﺻ ﻲﻓ ﺔﻨﯿﻔﺴﻟا ﻲﻓ ﻪﻠﻤﺣ ﻢﺛ ،ضرﻷا ﻰﻟإ ﻪﻄﺒﻫأو

ﻰﻟإ ةﺮﻫﺎﻄﻟا مﺎﺣرﻷا ﻦﻣو ةﺮﻫﺎﻄﻟا مﺎﺣرﻷا ﻰﻟإ ﺔﻤﯾﺮﻜﻟا بﻼﺻﻷا ﻦﻣ ﺎﻨﻠﻘﻨﯾ ﷲا لﺰﯾ ﻢﻟ ﻢﺛ

ﺔﻘﺑﺎﺴﻟا ﻞﻫأ لﺎﻘﻓ ؟(ﻂﻗ حﺎﻔﺳ ﻰﻠﻋ ﻢﻬﻨﻣ ﺪﺣاو ﻖﺘﻠﯾ ﻢﻟ تﺎﻬﻣﻷاو ءﺎﺑﻵا ﻦﯿﺑ ﺔﻤﯾﺮﻜﻟا بﻼﺻﻷا

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ :ﺪﺣأ ﻞﻫأو رﺪﺑ ﻞﻫأو ﺔﻣﺪﻘﻟاو

Heasws said: ‘Do you acknowledge that son of myasws uncleas, the Messenger of Allahsaww said: ‘Isawwand the Peopleasws of mysaww Household were a Light in front of Allahazwj even before Allahazwj Created Adamas by fourteen thousand years. When Adamas was Created, that Light was placed in hisas ‘Sulb’

(forehead), and sent down to the earth, then it was borne in the ship within the forehead of Noahas, then it was within the forehead of Ibrahimas when heas was thrown in the fire. Then Allahazwj did not Cease to Transfer it from the foreheads of honourable onesas and the purified mothers, and from purified mothers to the honourable

‘Sulb’ between the fathersas and the mothersas, never did any one of themas ever came to this world in an un-Islamic way?’ The people of the preceding ones, and the former ones, and the people of Badr, and the people of Ohad all said, ‘Yes, we have heard that from the Messenger of Allahsaww’.

ﻪﺑﺎﺤﺻأ ﻦﻣ ﻦﯿﻠﺟر ﻞﻛ ﻦﯿﺑ ﻰﺧآ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺗأ ،ﷲا ﻢﻛﺪﺸﻧﺄﻓ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻘﻓ ؟(ةﺮﺧﻵاو ﺎﯿﻧﺪﻟا ﻲﻓ كﻮﺧأ ﺎﻧأو ﻲﺧأ ﺖﻧأ) :لﺎﻗو ﻪﺴﻔﻧ ﻦﯿﺑو ﻲﻨﯿﺑ ﻰﺧآو

Heasws said: ‘So, bearing Allahazwj as your Witness, do you acknowledge that the Messenger of Allahsaww established

brotherhood between each of the men from hissaww companions, and established brotherhood between myselfasws and himselfsaww and said: ‘Youasws are mysaww brother, and Isaww am yourasws brother in the world as well as in the Hereafter?’ They all said, ‘Our Allahazwj, yes’.

ةﺮﺸﻋ ﻰﻨﺑ ﻢﺛ هﺎﻨﺘﺑﺎﻓ هﺪﺠﺴﻣ ﻊﺿﻮﻣ ىﺮﺘﺷا ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺗأ :لﺎﻗ

ﻢﻠﻜﺘﻓ .ﻲﺑﺎﺑ ﺮﯿﻏ ﺪﺠﺴﻤﻟا ﻰﻟإ عرﺎﺷ بﺎﺑ ﻞﻛ ﺪﺳو ﺎﻬﻄﺳو ﻲﻓ ﺎﻫﺮﺷﺎﻋ ﻲﻟ ﻞﻌﺟو ﻪﻟ ﺔﻌﺴﺗ ،لزﺎﻨﻣ

ﻲﻧﺮﻣأ ﷲا ﻦﻜﻟو ،ﻪﺑﺎﺑ ﺖﺤﺘﻓو ﻢﻜﺑاﻮﺑأ تدﺪﺳ ﺎﻧأ ﺎﻣ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻘﻓ ،ﻢﻠﻜﺗ ﻦﻣ ﻚﻟذ ﻲﻓ

ﻲﻓ ﺐﻨﺟأ ﺖﻨﻛو ،يﺮﯿﻏ ﺪﺠﺴﻤﻟا ﻲﻓ اﻮﻣﺎﻨﯾ نأ ﺎﻌﯿﻤﺟ سﺎﻨﻟا ﻰﻬﻧ ﺪﻘﻟو .(ﻪﺑﺎﺑ ﺢﺘﻓو ﻢﻜﺑاﻮﺑأ ﺪﺴﺑ

ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ ﺪﻟﻮﯾ ،ﺪﺠﺴﻤﻟا ﻲﻓ ﺪﺣاو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺰﻨﻣو ﻲﻟﺰﻨﻣو ،ﺪﺠﺴﻤﻟا

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟دﻻوأ ﻪﯿﻓ ﻲﻟو ﻪﻟآو ﻪﯿﻠﻋ ﷲا

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww acquired a place for hissaww Masjid. So hesaww built it and constructed ten houses, nine for himselfsaww and made the tenth one for measws in the middle of it, and closed all the doors leading to the Masjid apart from myasws door. So the ones who spoke about that, spoke about it. The Holy Prophetsaww responded (to their disgust), ‘It was not Isaww that closed your doors and kept Ali door open (into Masjid), but it was Allahazwj Who Ordered mesaww to close your doors and leave open hisasws door’. And the all the people were prohibited from sleeping in the Masjid apart from measws, and Iasws used to be in pure status at all times (hence it was appropriate for me to stay) in the Masjid, and myasws house and the house of the Messenger of Allahsaww was one in the Masjid, and our children were came to (this world), for both the Messenger of Allahsaww and for measws within it?’ They said, ‘Our Allahazwj, yes’.

ﻢﺛ ،ﻪﯿﻠﻋ ﻰﺑﺄﻓ ﺪﺠﺴﻤﻟا ﻰﻟإ ﻪﻟﺰﻨﻣ ﻦﻣ ﺎﻬﻋﺪﯾ ﻪﻨﯿﻋ رﺪﻗ ةﻮﻛ ﻰﻠﻋ صﺮﺣ ﺮﻤﻋ نأ نوﺮﻘﺘﻓأ :لﺎﻗ

نورﺎﻫ ﺮﯿﻏو هﺮﯿﻏ ﻪﻨﻜﺴﯾ ﻻ اﺮﻫﺎﻃ اﺪﺠﺴﻣ ﻲﻨﺒﯾ نأ ﻰﺳﻮﻣ ﺮﻣأ ﷲا نإ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻪﯿﻨﺑاو ﻲﺧأو يﺮﯿﻏ ﻪﻨﻜﺴﯾ ﻻ اﺮﻫﺎﻃ اﺪﺠﺴﻣ ﻲﻨﺑأ نأ ﻲﻧﺮﻣأ ﷲا نإو ،ﻪﯿﻨﺑاو

Heasws said: ‘Do you acknowledge that Umar was keen to have a niche the size of his eye to let him see from his house into the Masjid, but hesaww refused it to him, then hesaww said that:

‘Allahazwj Ordered Musaas that heas should construct a pure Masjid, no one apart from himselfas and Harounas and two of hisassons should live in it, and that Allahazwj Ordered mesaww that Isaww should construct a pure Masjid, none should live in it apart from myselfsaww and mysaww brotherasws and two of hisasws sonsasws?’

They said, ‘Our Allahazwj, yes’.

ﻢﺛ ،ﺔﯾﻻﻮﻟﺎﺑ ﻲﻟ ىدﺎﻨﻓ ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ ﻲﻧﺎﻋد ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ .ﺐﺋﺎﻐﻟا ﻢﻜﻨﻣ ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻟ :لﺎﻗ

Heasws said, ‘Do you acknowledge that the Messenger of Allahsaww called measws on the Day of Ghadeer Khumm, so hesaww called towards myasws Wilayah, then said: ‘Those who had witnessed it should make it reach to those of you who are absent?’

They said, ‘Our Allahazwj, yes’.

نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأ) :كﻮﺒﺗ ةوﺰﻏ ﻲﻓ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﺖﻧأو ،ﻰﺳﻮﻣ ﻦﻣ

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww said regarding myselfasws in the expedition of Tabuk:

‘Youasws are unto mesaww at the status which Harounas had with Musaas, and youaswsare the Guardian of all the believers after mesaww?’ They said, ‘Our Allahazwj, yes’.

ﻢﻟ ﻪﻧإ - ﺔﻠﻫﺎﺒﻤﻟا ﻰﻟإ ناﺮﺠﻧ ﻞﻫأ ﺎﻋد ﻦﯿﺣ - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﻲﻨﺑاو ﻲﺘﺒﺣﺎﺼﺑو ﻲﺑ ﻻإ تﺄﯾ

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww – when hesaww called the People of Najraan to the imprecation (Al-Mubahila) – hesaww never came except with measws,

and with myasws wifeaswsand myasws two sonsasws?’ They said, ‘Our Allahazwj, yes’.

ﻪﻟﻮﺳرو ﷲا ﻪﺒﺤﯾ ﻞﺟر ﻰﻟإ اﺪﻏ ﺔﯾاﺮﻟا ﻦﻌﻓدﻷ) :لﺎﻗ ﻢﺛ ﺮﺒﯿﺧ ءاﻮﻟ ﻲﻟإ ﻊﻓد ﻪﻧأ نﻮﻤﻠﻌﺗأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻪﯾﺪﯾ ﻰﻠﻋ ﷲا ﺎﻬﺤﺘﻔﯾ راﺮﻓ ﻻو نﺎﺒﺠﺑ ﺲﯿﻟ ،ﻪﻟﻮﺳرو ﷲا ﺐﺤﯾو

Heasws said: ‘Do you know that hesaww handed over to measws the flag of Khyber, then said: ‘Isaww shall be giving the banner tomorrow to a man who is Beloved of Allahazwj and Hisazwj Messengersaww, and Allahazwj and Hisazwj Messengersaww will be beloved to himasws, neither is heasws a coward nor does heaswsflee. Allahazwj will Grant himasws victory by hisasws hands’. They said, ‘Our Allahazwj, yes’

نﺎﻛ نأ ﺪﻌﺑ - يﺮﯿﻏ درو ةءاﺮﺑ ةرﻮﺴﺑ ﻲﻨﺜﻌﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻚﻨﻣ ﻞﺟر ﻻإ ﻚﻨﻋ ﻎﻠﺒﯾ ﻻ ﻪﻧإ :لﻮﻘﯾ ﻰﻠﻋﻷا ﻲﻠﻌﻟا نإ) :لﺎﻗو ﷲا ﻦﻣ ﻲﺣﻮﺑ - ﻪﺜﻌﺑ

.ﻰﻠﺑ

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww sent measws with the Chapter of Repentance (Surah Al-Bara’a), and rejected the other one (Abu Bakr) – after having sent him – due to the Revelation from Allahazwj, and said that: ‘The Most High has Said: “It should not be preached from yousawwexcept from a man from yousaww”? They said, ‘Our Allahazwj, yes’.

،ﻲﺑ ﺔﻘﺛ ﺎﻬﻟ ﻲﻨﻣﺪﻗ ﻻإ ﻂﻗ ةﺪﯾﺪﺷ ﻪﺑ لﺰﻨﺗ ﻢﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻲﺧأ ﻲﻟ اﻮﻋدا)و (ﻲﺧأ ﺎﯾ) :لﻮﻘﯾ نأ ﻻإ ﻂﻗ ﻲﻤﺳﺎﺑ ﻲﻨﻋﺪﯾ ﻢﻟ ﻪﻧأو

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww, never did a severity come down upon himsaww at all, but hesaww always placed measws in front of it, relying upon measws, and hesaww never called measws by myasws name at all except that hesaww used to say: ‘O mysaww brotherasws’, or ‘Call mysaww brotherasws for mesaww’?’ They said, ‘Our Allahazwj, yes’.

ةﺰﻤﺣ ﺔﻨﺑا ﻲﻓ ﺪﯾزو ﺮﻔﻌﺟ ﻦﯿﺑو ﻲﻨﯿﺑ ﻰﻀﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟو ﺖﻧأو ،ﻚﻨﻣ ﺎﻧأو ﻲﻨﻣ ﺖﻧأ ﺎﻣأ ،ﻲﻠﻋ ﺎﯾ) :لﺎﻘﻓ

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww judged between myselfasws, and between Ja’farar and Zayd with regards to the daughter of Hamzaar, so hesaww said: ‘O Aliasws, but youaswsare from mesaww and Isaww am from youasws, and youasws are the Guardian of all the believers after mesaww?’ They said, ‘Our Allahazwj, yes’.

،ةﻮﻠﺧو ﺔﻠﺧد ﺔﻠﯿﻟو مﻮﯾ ﻞﻛ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻲﻟ ﺖﻧﺎﻛ ﻪﻧأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﻲﻧأﺪﺘﺑا ﺖﻜﺳ اذإو ﻲﻧﺎﻄﻋأ ﻪﺘﻟﺄﺳ اذإ

Heasws said: ‘Do you acknowledge that Iasws used to meet up with the Messenger of Allahsaww during every day and night, in solitude. If Iasws asked himsaww, hesaww would give measws the answer, and if Iaswsremained silent, hesaww would initiate (the conversation)?’ They said, ‘Our Allahazwj, yes’.

ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻔﻟ لﺎﻘﻓ ،ةﺰﻤﺣو ﺮﻔﻌﺟ ﻰﻠﻋ ﻲﻨﻠﻀﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

:اﻮﻟﺎﻗ ؟(ﺎﻤﻠﻋ ﻢﻫﺮﺜﻛأو ﺎﻤﻠﺣ ﻢﻬﻤﻈﻋأو ﺎﻤﻠﺳ ﻢﻬﻣﺪﻗأو ﻲﺘﻣأ ﺮﯿﺧو ﻲﻠﻫأ ﺮﯿﺧ ﻚﺘﺟوز ﻲﻧإ) :مﻼﺴﻟا

.ﻢﻌﻧ ﻢﻬﻠﻟا

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww preferred measws over Ja’farar, and Hamzaar, so hesaww said to Fatimaasws: ‘Isaww have married youasws to the best of mysaww Family, and the best of mysaww community, and heasws preceded them in submitting (to Allahazwj), and greater than them in forbearance, and more abundant than them in knowledge?’

They said, ‘Our Allahazwj, yes’.

بﺮﻌﻟا ﺪﯿﺳ ﻲﻠﻋ ﻲﺧأو مدآ ﺪﻟو ﺪﯿﺳ ﺎﻧأ) :لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﺔﻨﺠﻟا ﻞﻫأ بﺎﺒﺷ اﺪﯿﺳ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا يﺎﻨﺑاو ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﺔﻤﻃﺎﻓو

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww said: ‘Isaww am the chief of the Children of Adamas, and mysaww brother Aliasws is the Chief of the Arabs, and Fatimaasws is the head of the women of the inhabitants of the Paradise, and myasws two sons Al-Hassanasws and Al-Husaynasws are the Chiefs of the youths of the inhabitants of the Paradise?’ They said, ‘Our Allahazwj, yes’.

ﻲﻨﻨﯿﻌﯾ ﻞﯿﺋﺮﺒﺟ نأ ﻲﻧﺮﺒﺧأو ،ﻪﻠﺴﻏأ نأ ﻲﻧﺮﻣأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﻪﻠﺴﻏ ﻰﻠﻋ

Heasws said: ‘Do you acknowledge that the Messenger of Allahsaww ordered measws to wash himsaww(for funeral), and informed measws that Jibraeelas would be helping measws for washing himsaww?’ They said, ‘Our Allahazwj, yes’.

ﺎﻬﯾأ) :ﻢﻜﺒﻄﺧ ﺔﺒﻄﺧ ﺮﺧآ ﻲﻓ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺮﻘﺘﻓأ ،ﷲﺎﺑ ﻢﻛﺪﺸﻧأ :لﺎﻗ

ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﻲﺘﯿﺑ ﻞﻫأو ﷲا بﺎﺘﻛ :ﺎﻤﻬﺑ ﻢﺘﻜﺴﻤﺗ ﺎﻣ اﻮﻠﻀﺗ ﻦﻟ ﻦﯾﺮﻣأ ﻢﻜﯿﻓ ﺖﻛﺮﺗ ﺪﻗ ﻲﻧإ ،سﺎﻨﻟا

.ﻢﻌﻧ

Heasws said: ‘With Allahazwj as your Witness, do you acknowledge that the Messenger of Allahsaww said in the last of hissaww sermons to you: ‘O you people, Isaww am leaving behind among you all two matters. You will not stray if you attach to them both – Book of Allahazwj and the Peopleasws of mysaww Household?’ They said, ‘Our Allahazwj, yes’.

ﻰﻠﻋ ﻖﺑﺎﺴﻟا ﻪﺑﺎﺘﻛ ﻲﻓ ﻞﻀﻓ ﻞﺟو ﺰﻋ ﷲا نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ

ﻦﻣ ﺪﺣأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﻟﻮﺳر ﻰﻟإو ﻞﺟو ﺰﻋ ﷲا ﻰﻟإ ﻲﻨﻘﺒﺴﯾ ﻢﻟ ﻲﻧإو ،ﺔﯾآ ﺮﯿﻏ ﻲﻓ قﻮﺒﺴﻤﻟا

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﺔﻣﻷا هﺬﻫ

Then Aliasws said: ‘With Allahazwj as your Witness, do you know that Allahazwj Mighty and Majestic has Preferred the ‘ﻖﺑﺎﺴﻟا’ who have passed over the ‘قﻮﺒﺴﻤﻟا’ who would yet to come in Hisazwj Book in another verse, and nobody has preceded measws to Allahazwj Mighty

and Majestic, and to Hisazwj Messengersaww, from this community?’

They said, ‘Our Allahazwj, yes’.

، (رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ نﻮﻟوﻷا نﻮﻘﺑﺎﺴﻟاو) ﺖﻟﺰﻧ ﺚﯿﺣ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧﺄﻓ :لﺎﻗ

ﷲا ﺎﻬﻟﺰﻧأ :لﺎﻘﻓ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﻨﻋ ﻞﺌﺳ ،(نﻮﺑﺮﻘﻤﻟا ﻚﺌﻟوأ نﻮﻘﺑﺎﺴﻟا نﻮﻘﺑﺎﺴﻟاو) ﻞﻀﻓأ ﻲﯿﺻو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋو ﻪﻠﺳرو ﷲا ءﺎﯿﺒﻧأ ﻞﻀﻓأ ﺎﻧﺄﻓ ،ﻢﻬﺋﺎﯿﺻوأو ءﺎﯿﺒﻧﻷا ﻲﻓ هﺮﻛذ ﻰﻟﺎﻌﺗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ءﺎﯿﺻوﻷا

Heasws said: ‘With Allahazwj as your Witness, do you know when the Verses “[9:100] And (as for) the foremost, the first of the

Muhajirs and the Ansars” , and “[56:10] And the foremost are the

foremost, [56:11] These are they who are drawn nigh (to Allah)” , the Messenger of Allahsaww was asked about these, hesaww said:

‘Allahazwj has Sent these down Mentioning regarding the Prophetssaww and theirassuccessorsas, so Isaww am the highest of the Prophetsas of Allahazwj and Hisazwj Messengersas, and AliaswsBin Abu Talibasws, mysaww successorasws, is the highest of the successorsas?’

They said, ‘Our Allahazwj, yes’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ نﺎﺴﻟ ﻰﻠﻋ ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ

ﻲﻟوأو لﻮﺳﺮﻟا اﻮﻌﯿﻃأو ﷲا اﻮﻌﯿﻃأ اﻮﻨﻣآ ﻦﯾﺬﻟا ﺎﻬﯾأ ﺎﯾ) ﺖﻟﺰﻧ ﺚﯿﺣ نﻮﻤﻠﻌﺗأ ،ﻢﻛﺪﺸﻧﺄﻓ :لﺎﻗ

نﻮﺗﺆﯾو ةﻼﺼﻟا نﻮﻤﯿﻘﯾ ﻦﯾﺬﻟا اﻮﻨﻣآ ﻦﯾﺬﻟاو ﻪﻟﻮﺳرو ﷲا ﻢﻜﯿﻟو ﺎﻤﻧإ) ﺖﻟﺰﻧ ﺚﯿﺣو ،(ﻢﻜﻨﻣ ﺮﻣﻷا

ﻢﻟو ﻢﻜﻨﻣ اوﺪﻫﺎﺟ ﻦﯾﺬﻟا ﷲا ﻢﻠﻌﯾ ﺎﻤﻟو اﻮﻛﺮﺘﺗ نأ ﻢﺘﺒﺴﺣ مأ) ﺖﻟﺰﻧ ﺚﯿﺣو ،(نﻮﻌﻛار ﻢﻫو ةﺎﻛﺰﻟا

ﺾﻌﺑ ﻲﻓ ﺔﺻﺎﺧ ،ﷲا لﻮﺳر ﺎﯾ :سﺎﻨﻟا لﺎﻗ ،(ﺔﺠﯿﻟو ﻦﯿﻨﻣﺆﻤﻟا ﻻو ﻪﻟﻮﺳر ﻻو ﷲا نود ﻦﻣ اوﺬﺨﺘﯾ

ﺎﻣ ﺔﯾﻻﻮﻟا ﻦﻣ ﻢﻬﻟ ﺮﺴﻔﯾ نأو ﻢﻫﺮﻣأ ةﻻو ﻢﻬﻤﻠﻌﯾ نأ ﻞﺟو ﺰﻋ ﷲا ﺮﻣﺄﻓ ؟ﻢﻬﻌﯿﻤﺠﻟ ﺔﻣﺎﻋ مأ ﻦﯿﻨﻣﺆﻤﻟا

ﺎﻬﯾأ) :لﺎﻗو ﺐﻄﺧ ﻢﺛ ،ﻢﺧ ﺮﯾﺪﻐﺑ سﺎﻨﻠﻟ ﻲﻨﺒﺼﻨﻓ .ﻢﻬﺠﺣو ﻢﻬﻣﻮﺻو ﻢﻬﺗﺎﻛزو ﻢﻬﺗﻼﺻ ﻦﻣ ﻢﻬﻟ ﺮﺴﻓ

وأ ﺎﻬﻐﻠﺑﻷ ﻲﻧﺪﻋوﺄﻓ ﻲﻨﺑﺬﻜﺗ سﺎﻨﻟا نأ ﺖﻨﻨﻇو يرﺪﺻ ﺎﻬﺑ قﺎﺿ ﺔﻟﺎﺳﺮﺑ ﻲﻨﻠﺳرأ ﷲا نإ ،سﺎﻨﻟا

.(ﻲﻨﺑﺬﻌﯿﻟ

Day of Ghadeer Khumm by the tongue

of Amir-ul-Momineenasws

Heasws said: ‘With Allahazwj as your Witness, do you know that when the Verse “[4:59] O you who believe! obey Allah and obey the

Messenger and those in authority from among you” Descended, and when the Verse “[5:55] Only Allah is your Guardian, and His

Messenger and those who believe, those who keep up prayers

and pay the poor-rate while they bow.” Descended, and when the Verse “[9:16] What! do you think that you will be left alone while

Allah has not yet known those of you who have struggled hard

and have not taken any one as an adherent besides Allah and

His Messenger and the believer.” Descended, the people said, ‘O

Messenger of Allahsaww, are these regarding certain special believers or the generality of all of them?’ Allahazwj Mighty and Majestic Ordered himsaww to teach them about the those in

authority ( Wali Al-Amr) among them, and explain for them about the Wilayah as hesaww had explained to them about their Prayers, and their

Zakaat,

and

their

Fasts,

and

their

Pilgrimage.

Hesaww established measwsto the people at Ghadeer Khumm, then preached to them, and said: ‘O you people, Allahazwj Sent mesawwwith a Message which has constricted mysaww chest, and Isaww thought that the people would deny it. HeazwjCalled upon mesaww to deliver it or else Heazwj would Punish mesaww’.

يﻻﻮﻣ ﻞﺟو ﺰﻋ ﷲا نأ نﻮﻤﻠﻌﺗأ ،سﺎﻨﻟا ﺎﻬﯾأ) :لﺎﻘﻓ ﺐﻄﺧ ﻢﺛ ،ﺔﻌﻣﺎﺟ ةﻼﺼﻟﺎﺑ يدﻮﻨﻓ ﺮﻣأ ﻢﺛ

.(ﻲﻠﻋ ﺎﯾ ،ﻢﻗ) :لﺎﻗ .ﷲا لﻮﺳر ﺎﯾ ،ﻰﻠﺑ :اﻮﻟﺎﻗ ؟(ﻢﻬﺴﻔﻧأ ﻦﻣ ﻢﻬﺑ ﻰﻟوأ ﺎﻧأو ﻦﯿﻨﻣﺆﻤﻟا ﻰﻟﻮﻣ ﺎﻧأو

.(هادﺎﻋ ﻦﻣ دﺎﻋو هﻻاو ﻦﻣ لاو ﻢﻬﻠﻟا ،هﻻﻮﻣ اﺬﻫ ﻲﻠﻌﻓ هﻻﻮﻣ ﺖﻨﻛ ﻦﻣ) :لﺎﻘﻓ ،ﺖﻤﻘﻓ

Then hesaww ordered the Call to congregational Prayer, then preached. Hesaww said: ‘O you people, do you know that Allahazwj Mighty and Majestic is mysaww Master, and Iasws am the Master of the believers, and Iasws am higher to them than their own selves?’ They said, ‘Yes, O Messenger of Allahsaww’. He aww said:

‘Arise, O Aliasws’. Iasws stood up. Hesaww said: ‘The one whom Isaww am the Master of, this Aliasws is his Master. Our Allahazwj, Befriend the one who befriends himasws, and be Inimical to the one who is inimical to himasws’.

ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﺖﻨﻛ ﻦﻣ ،ﻲﺘﯾﻻﻮﻛ ءﻻو) :لﺎﻘﻓ ؟اذ ﺎﻤﻛ ءﻻو ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ نﺎﻤﻠﺳ مﺎﻘﻓ

ﻲﺘﻤﻌﻧ ﻢﻜﯿﻠﻋ ﺖﻤﻤﺗأو ﻢﻜﻨﯾد ﻢﻜﻟ ﺖﻠﻤﻛأ مﻮﯿﻟا) :هﺮﻛذ ﻰﻟﺎﻌﺗ ﷲا لﺰﻧﺄﻓ .(ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﻲﻠﻌﻓ

ﻦﯾد مﺎﻤﺗو ﻲﺗﻮﺒﻧ مﺎﻤﺗ ،ﺮﺒﻛأ ﷲا) :لﺎﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺮﺒﻜﻓ .(ﺎﻨﯾد مﻼﺳﻹا ﻢﻜﻟ ﺖﯿﺿرو

.(يﺪﻌﺑ ﻲﻠﻋ ﺔﯾﻻو ﷲا

Salmanar stood up. Hear said, ‘O Messenger of Allahsaww, befriend like what?’ Hesaww said: ‘Befriend like having befriended mesaww. The one to whom Isaww am higher to than his own self, Aliasws is higher to him than his own self’. Allahazwj Sent down its Reminder “[5:3] This day have I perfected for you your religion

and completed My favor on you and chosen for you Islam as a

religion” The Prophetsaww Magnified Allahazwj and said: ‘Allahazwj is Great! Mysaww Prophet-hood is completed, and the Religion of Allahazwj is completed by the Wilayah of Aliasws after mesaww’.

ﻲﻓو ﻪﯿﻓ ،ﻰﻠﺑ :لﺎﻗ ؟ﻲﻠﻋ ﻲﻓ ﺔﺻﺎﺧ تﺎﯾﻵا هﺬﻫ ،ﷲا لﻮﺳر ﺎﯾ :ﻻﺎﻘﻓ ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ مﺎﻘﻓ

ﻲﯿﺻوو ﻲﺛراوو يﺮﯾزوو ﻲﺧأ ﻲﻠﻋ :لﺎﻗ .ﺎﻨﻟ ﻢﻬﻨﯿﺑ ،ﷲا لﻮﺳر ﺎﯾ :ﻻﺎﻗ .ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻲﺋﺎﯿﺻوأ

ﻲﻨﺑا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ،ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﻢﺛ ،ﻦﺴﺤﻟا ﻲﻨﺑا ﻢﺛ ،يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو

ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ ﻢﻬﻗرﺎﻔﯾ ﻻو ﻪﻧﻮﻗرﺎﻔﯾ ﻻ ،نآﺮﻘﻟا ﻊﻣ ﻢﻫو ﻢﻬﻌﻣ نآﺮﻘﻟا ،ﺪﺣاو ﺪﻌﺑ ﺪﺣاو ﻦﯿﺴﺤﻟا

.ﻲﺿﻮﺣ

Abu Bakr and Umar stood up and said, ‘O Messenger of Allahsaww, is this Verse especially regarding Aliasws?’ Hesaww said:

‘Yes, regarding himasws and regarding mysaww successors up to the Day of Judgement’. They said, ‘O Messenger of Allahsaww, introduce them to us’. Hesaww said: ‘Aliasws, mysawwbrother, and mysaww Vizier, and mysaww inheritor, and mysaww successor, and mysaww Caliph in mysawwcommunity, and the Guardian of all the believers after mesaww. Then mysaww son Al-Hassanasws, then mysaww son Al-Husaynasws, then nine from the sonsasws of mysaww sonasws Al-Husaynasws, one after the other. The Quran will be with themasws and theyasws will be with the Quran, it will not separate from themaswsnor will theyasws separate from it until theyasws return to mesaww at mysaww Fountain’.

ﺎﻣ ﻞﺟ ﺎﻨﻈﻔﺣ ﺪﻗ :ﻢﻬﻀﻌﺑ لﺎﻗو .ءاﻮﺳ ﺖﻠﻗ ﺎﻤﻛ ﺎﻧﺪﻬﺷو ﻚﻟذ ﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ ﻢﻬﻠﻟا :ﻢﻬﻠﻛ اﻮﻟﺎﻘﻓ

ﺲﯿﻟ ،ﻢﺘﻗﺪﺻ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﺎﻨﻠﺿﺎﻓأو ﺎﻧرﺎﯿﺧأ اﻮﻈﻔﺣ ﻦﯾﺬﻟا ءﻻﺆﻫو ،ﻪﻠﻛ ﻪﻈﻔﺤﻧ ﻢﻟو ﺖﻠﻗ

مﺎﻗ ﺎﻤﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﻆﻔﺣ ﻦﻣ ﷲا ﺪﺸﻧأ ،ﻆﻔﺤﻟا ﻲﻓ نوﻮﺘﺴﯾ سﺎﻨﻟا ﻞﻛ

.ﻪﺑ ﺮﺒﺧﺄﻓ

All of them said, ‘Our Allahazwj, yes. We have heard that and we bear witness that it was just as youaswssaid it’. And some of them said, ‘We have memorised most of what youasws have said and did not memorise all of it’, and these were the best of our memorizers and the preferable ones of us. Aliasws said: ‘You have spoken the truth, all the people are not equal in the memorisation. With Allahazwj as your Witness, the one who has memorised that from the Messenger of Allahsaww should stand up and inform about it’.

ﻲﺒﻨﻟا لﻮﻗ ﺎﻨﻈﻔﺣ ﺪﻘﻟ ﺪﻬﺸﻧ :اﻮﻟﺎﻘﻓ رﺎﻤﻋو داﺪﻘﻤﻟاو رذ ﻮﺑأو بزﺎﻋ ﻦﺑ ءاﺮﺒﻟاو ﻢﻗرأ ﻦﺑ ﺪﯾز مﺎﻘﻓ

ﷲا نإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) :لﻮﻘﯾ ﻮﻫو - ﻪﺒﻨﺟ ﻰﻟإ ﺖﻧأو ﺮﺒﻨﻤﻟا ﻰﻠﻋ ﻢﺋﺎﻗ ﻮﻫو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

ﻦﯿﻨﻣﺆﻤﻟا ﻰﻠﻋ ﷲا ضﺮﻓ يﺬﻟاو ﻲﺘﻔﯿﻠﺧو ﻲﯿﺻوو يﺪﻌﺑ ﻢﻜﯿﻓ ﻢﺋﺎﻘﻟاو ﻢﻜﻣﺎﻣإ ﻢﻜﻟ ﺐﺼﻧأ نأ ﻲﻧﺮﻣأ

ﻞﻫأ ﻦﻌﻃ ﺔﯿﺸﺧ ﻲﺑر ﺖﻌﺟار ﻲﻧإو .ﻪﺘﯾﻻﻮﺑ ﻪﯿﻓ ﻢﻛﺮﻣأو ،ﻲﺘﻋﺎﻃو ﻪﺘﻋﺎﻄﺑ ﻪﻧﺮﻘﻓ ﻪﺘﻋﺎﻃ ﻪﺑﺎﺘﻛ ﻲﻓ

.ﻲﻨﺑﺬﻌﯿﻟ وأ ﺎﻬﻨﻐﻠﺒﺘﻟ ﻲﻧﺪﻋوﺄﻓ ،ﻢﻬﺒﯾﺬﻜﺗو قﺎﻔﻨﻟا

Zayd Bi Arqam and Al-Bara’a Bin Aazib, and Abu Dharrar, and Al-Miqdadar, and Ammarar stood up and said, ‘We bear witness that we have memorised the speech of the Prophetsaww – and hesaww was standing on the Pulpit and youasws were by hisasws side – and hesaww said: ‘O you people! Allahazwj has Ordered measws that Isaww should establish for you, your Imamasws whoasws will remain among you after mesaww, and will be mysaww successor, and mysaww Caliph, the obedience to whomasws has been Obligated upon the believers by Allahazwj in Hisazwj Book, and has Combined it with obedience to Himazwj and obedience to mesaww, and Ordered you in it for hisasws Wilayah. And Isaww reviewed it with mysaww Lordazwj for fear of taunts of the hypocrites and their denying it. Heazwj Called upon mesaww to deliver it or else heazwj would Punish mesaww.

ﻢﻜﻟ ﺎﻬﺘﻨﯿﺒﻓ ﺞﺤﻟاو مﻮﺼﻟاو ةﺎﻛﺰﻟﺎﺑو ،ﻢﻜﻟ ﺎﻬﺘﻨﯿﺑ ﺪﻘﻓ ةﻼﺼﻟﺎﺑ ﻪﺑﺎﺘﻛ ﻲﻓ ﻢﻛﺮﻣأ ﷲا نإ ،سﺎﻨﻟا ﺎﻬﯾأ

ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻰﻠﻋ هﺪﯾ ﻊﺿوو - ﺔﺻﺎﺧ اﺬﻬﻟ ﺎﻬﻧأ ﻢﻛﺪﻬﺷأ ﻲﻧإو ﺔﯾﻻﻮﻟﺎﺑ ﻢﻛﺮﻣأو ،ﺎﻬﺗﺮﺴﻓو

ﻢﻬﻗرﺎﻔﯾ ﻻو نآﺮﻘﻟا نﻮﻗرﺎﻔﯾ ﻻ ،ﻢﻫﺪﻟو ﻦﻣ ﻢﻫﺪﻌﺑ ﻦﻣ ءﺎﯿﺻوﻸﻟ ﻢﺛ هﺪﻌﺑ ﻪﯿﻨﺑﻻ ﻢﺛ - مﻼﺴﻟا ﻪﯿﻠﻋ

.ﻲﺿﻮﺣ ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ نآﺮﻘﻟا

O you people! Allahazwj Ordered you in Hisazwj Book for the Prayers. Isaww have mentioned it for you, and for the Zakaat, and the Fasts, and the Pilgrimage. Isaww mentioned these to you and explained them, and Ordered you for the Wilayah, and Isaww bear witness that this is for himasws especially’ – and placed hissawwhand upon Aliasws Bin Abu Talibasws – ‘then for hisasws sonasws after himasws, then for the successorsaswsafter himasws from

hisasws sonsasws. Neither will theyasws get separated from the Quran, nor will it separate from themasws, until theyasws return to mesaww at mysaww Fountain.

ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﺧأ ﻮﻫو ،ﻢﻜﯾدﺎﻫو ﻢﻜﯿﻟوو يﺪﻌﺑ ﻢﻜﻣﺎﻣإو يﺪﻌﺑ ﻢﻜﻋﺰﻔﻣ ﻢﻜﻟ ﺖﻨﯿﺑ ﺪﻗ ،سﺎﻨﻟا ﺎﻬﯾأ

ﻲﻨﻤﻠﻋ ﺎﻣ ﻊﯿﻤﺟ هﺪﻨﻋ نﺈﻓ ،ﻢﻛرﻮﻣأ ﻊﯿﻤﺟ ﻲﻓ هﻮﻌﯿﻃأو ﻢﻜﻨﯾد هوﺪﻠﻘﻓ .ﻢﻜﯿﻓ ﻲﺘﻟﺰﻨﻤﺑ ﻢﻜﯿﻓ ﻮﻫو ﺐﻟﺎﻃ

اﻮﻔﻠﺨﺗ ﻻو ﻢﻫﻮﻣﺪﻘﺘﺗ ﻻو ﻢﻫﻮﻤﻠﻌﺗ ﻻو هﺪﻌﺑ ﻪﺋﺎﯿﺻوأ ﻦﻣو ﻪﻨﻣ اﻮﻤﻠﻌﺗو هﻮﻠﺴﻓ ﻪﺘﻤﻜﺣو ﻪﻤﻠﻋ ﻦﻣ ﷲا

.اﻮﺴﻠﺟ ﻢﺛ .(ﻢﻬﻠﯾاﺰﯾ ﻻو ﻪﻧﻮﻠﯾاﺰﯾ ﻻ ﻢﻬﻌﻣ ﻖﺤﻟاو ﻖﺤﻟا ﻊﻣ ﻢﻬﻧﺈﻓ ،ﻢﻬﻨﻋ

O you people! Isaww have mentioned for you, your shelter after mesaww, and your Imamasws after mesaww, and your Guardian, and your Guide, and heasws is mysaww brother Aliasws Bin Abu Talibasws, and heasws is with you at mysaww status among you. Emulate himasws (Do hisasws Taqleed) in your religion, and obey himasws in all of your affairs, for in hisasws possession is the totality of what Allahazwj has Taught mesaww from Hisazwj Knowledge and Hisazwj Wisdom.

Submit to himasws and learn from himasws and from hisasws successorsasws after himasws, and do not (try to) teach them, and do not precede themasws and do oppose themasws, for theyasws are with the Truth and the Truth is with themasws, it will not

subside from themasws nor will theyasws subside from it’. Then they sat down.

ﷲا ﺪﯾﺮﯾ ﺎﻤﻧإ) :ﻪﺑﺎﺘﻛ ﻲﻓ لﺰﻧأ ﷲا نأ نﻮﻤﻠﻌﺗأ ،سﺎﻨﻟا ﺎﻬﯾأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ :ﻢﯿﻠﺳ لﺎﻗ

ﻰﻘﻟأ ﻢﺛ ،ﺎﻨﯿﺴﺣو ﺎﻨﺴﺣ ﻲﻨﺑاو ﺔﻤﻃﺎﻓو ﻲﻨﻌﻤﺠﻓ .(اﺮﯿﻬﻄﺗ ﻢﻛﺮﻬﻄﯾو ﺖﯿﺒﻟا ﻞﻫأ ﺲﺟﺮﻟا ﻢﻜﻨﻋ ﺐﻫﺬﯿﻟ

ﺎﻣ ﻲﻨﺟﺮﺤﯾو ﻢﻬﯾذﺆﯾ ﺎﻣ ﻲﻨﯾذﺆﯾو ﻲﻨﻤﻟﺆﯾ ﺎﻣ ﻢﻬﻤﻟﺆﯾ ،ﻲﺘﻤﺤﻟو ﻲﺘﯿﺑ ﻞﻫأ ءﻻﺆﻫ) :لﺎﻗو ءﺎﺴﻛ ﺎﻨﯿﻠﻋ

ﺖﻧأ) :لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ ﺎﻧأو :ﺔﻤﻠﺳ مأ ﺖﻟﺎﻘﻓ .(اﺮﯿﻬﻄﺗ ﻢﻫﺮﻬﻃو ﺲﺟﺮﻟا ﻢﻬﻨﻋ ﺐﻫذﺄﻓ ،ﻢﻬﺟﺮﺤﯾ

ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻲﻓو ﻲﻨﺑا ﻲﻓو ﺔﻤﻃﺎﻓ ﻲﺘﻨﺑا ﻲﻓو ﻲﺧأ ﻲﻓو ﻲﻓ ﺖﻟﺰﻧ ﺎﻤﻧإ ،ﺮﯿﺧ ﻰﻟإ

ﷲا لﻮﺳر ﺎﻨﻟﺄﺴﻓ ،ﻚﻟﺬﺑ ﺎﻨﺘﺛﺪﺣ ﺔﻤﻠﺳ مأ نأ ﺪﻬﺸﻧ :ﻢﻬﻠﻛ اﻮﻟﺎﻘﻓ ؟(ﻢﻫﺮﯿﻏ ﺪﺣأ ﺎﻬﯿﻓ ﺎﻨﻌﻣ ﺲﯿﻟ ﺔﺻﺎﺧ

.ﺔﻤﻠﺳ مأ ﻪﺑ ﺎﻨﺘﺛﺪﺣ ﺎﻤﻛ ﺎﻨﺛﺪﺤﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

Sulaym said, ‘Then Aliasws said: ‘O you people, do you know that Allahazwj Sent down in Hisazwj book “[33:33] Allah only desires to

keep away the uncleanness from you, O people of the House!

And to purify you a (thorough) purifying.” Hesaww gathered measws, and Fatimaasws and myasws sons Hassanasws and Husaynasws, then covered usasws with a garment and said: ‘These are the Peopleasws of mysaww Household and mysaww flesh, whatever displeases themasws displeases mesaww, and whatever hurts them hurts mesaww, and whatever troubles themasws troubles meas, the uncleanness has never reached themasws and theyasws have been Purified by a thorough Purifying’. Umm Salmaar said, ‘And (what about) mear, O Messenger of Allahsaww?’ Hesaww said: ‘Youar are on

‘good’, but this has Descended especially regarding myselfsaww, and regarding mysaww brotherasws, and regarding mysaww daughter Fatimaasws, and regarding mysaww two sonsasws, and regarding nine from the sonsasws of mysaww son Al-Husaynasws. There is no one along with usasws in this apart from themasws?’ They all said, ‘We bear witness that Umm Salmaar narrated that to us. We asked the Messenger of Allahsaww, so hesaww narrated to us just as Umm Salmaar had narrated to us’.

اﻮﻧﻮﻛو ﷲا اﻮﻘﺗا اﻮﻨﻣآ ﻦﯾﺬﻟا ﺎﻬﯾأ ﺎﯾ) لﺰﻧأ ﷲا نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ

ﺎﻣأ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﺎﻗ ؟ﺔﺻﺎﺧ مأ اﺬﻫ ﺔﻣﺎﻋ ،ﷲا لﻮﺳر ﺎﯾ :نﺎﻤﻠﺳ لﺎﻘﻓ .(ﻦﯿﻗدﺎﺼﻟا ﻊﻣ

هﺪﻌﺑ ﻦﻣ ﻲﺋﺎﯿﺻوأو ﻲﻠﻋ ﻲﺧﻷ ﺔﺻﺎﺨﻓ نﻮﻗدﺎﺼﻟا ﺎﻣأو ،ﻚﻟﺬﺑ اوﺮﻣأ ﻦﯿﻨﻣﺆﻤﻟا ﺔﻣﺎﻌﻓ نورﻮﻣﺄﻤﻟا

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ

Then Aliasws said: ‘With Allahazwj as your Witness, do you know that Allahazwj Revealed “[9:119] O you who believe! be careful of

(your duty to) Allah and be with the true ones” , so Salmanar said,

‘O Messenger of Allahsaww, is this general or special?’ Hesaww said:

‘But the ordered ones are the general believers who have been ordered with that, and the truthful are especially for mysaww brother Aliasws, and mysaww successorsasws from after mesaww up to the Day of Judgement?’ They said, ‘Our Allahazwj, yes’.

؟ﻲﻨﺘﻔﻠﺧ ﻢﻟ :كﻮﺒﺗ ةوﺰﻏ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﻟ ﺖﻠﻗ ﻲﻧأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

ﻲﺒﻧ ﻻ ﻪﻧأ ﻻإ ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأو ،ﻚﺑ وأ ﻲﺑ ﻻإ ﺢﻠﺼﺗ ﻻ ﺔﻨﯾﺪﻤﻟا نإ) :لﺎﻗ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟(يﺪﻌﺑ

Heasws said: ‘With Allahazwj as your Witness, do you know that Iasws said to the Messenger of Allahsawwduring the expedition of

‘Tabuk’: ‘Why did yousaww leave measws behind?’ Hesaww said: ‘Al-Medina cannot be in a suitable state except by myselfsaww or by youasws (being there) and youasws are unto mesaww of the status which Harounas had with Musaas except that there will be no Prophetas after mesaww?’ They said, ‘Our Allahazwj, yes’.

اوﺪﺠﺳاو اﻮﻌﻛرا اﻮﻨﻣآ ﻦﯾﺬﻟا ﺎﻬﯾأ ﺎﯾ) :ﺞﺤﻟا ةرﻮﺳ ﻲﻓ لﺰﻧأ ﷲا نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻗ

ﻢﻜﯿﻠﻋ ﻞﻌﺟ ﺎﻣو ﻢﻛﺎﺒﺘﺟا ﻮﻫ هدﺎﻬﺟ ﻖﺣ ﷲا ﻲﻓ اوﺪﻫﺎﺟو نﻮﺤﻠﻔﺗ ﻢﻜﻠﻌﻟ ﺮﯿﺨﻟا اﻮﻠﻌﻓاو ﻢﻜﺑر اوﺪﺒﻋاو

اﺪﯿﻬﺷ لﻮﺳﺮﻟا نﻮﻜﯿﻟ اﺬﻫ ﻲﻓو ﻞﺒﻗ ﻦﻣ ﻦﯿﻤﻠﺴﻤﻟا ﻢﻛﺎﻤﺳ ﻮﻫ ﻢﯿﻫاﺮﺑإ ﻢﻜﯿﺑأ ﺔﻠﻣ جﺮﺣ ﻦﻣ ﻦﯾﺪﻟا ﻲﻓ

ﻢﻌﻨﻓ ﻢﻛﻻﻮﻣ ﻮﻫ ﷲﺎﺑ اﻮﻤﺼﺘﻋاو ةﺎﻛﺰﻟا اﻮﺗآو ةﻼﺼﻟا اﻮﻤﯿﻗﺄﻓ ،سﺎﻨﻟا ﻰﻠﻋ ءاﺪﻬﺷ اﻮﻧﻮﻜﺗو ﻢﻜﯿﻠﻋ

ﻢﻫو ﺪﯿﻬﺷ ﻢﻬﯿﻠﻋ ﺖﻧأ ﻦﯾﺬﻟا ءﻻﺆﻫ ﻦﻣ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ نﺎﻤﻠﺳ مﺎﻘﻓ .(ﺮﯿﺼﻨﻟا ﻢﻌﻧو ﻰﻟﻮﻤﻟا

:لﺎﻗ ؟ﻢﯿﻫاﺮﺑإ ﻢﻬﯿﺑأ ﺔﻠﻣ ،جﺮﺣ ﻦﻣ ﻦﯾﺪﻟا ﻲﻓ ﻢﻬﯿﻠﻋ ﻞﻌﺠﯾ ﻢﻟو ﷲا ﻢﻫﺎﺒﺘﺟا ﻦﯾﺬﻟا ،سﺎﻨﻟا ﻰﻠﻋ ءاﺪﻬﺷ

ﺎﻧأ) :لﺎﻘﻓ ؟ﷲا لﻮﺳر ﺎﯾ ﺎﻨﻟ ﻢﻬﻨﯿﺑ :نﺎﻤﻠﺳ لﺎﻗ .ﺔﻣﻷا هﺬﻫ نود ﺔﺻﺎﺧ ﻼﺟر ﺮﺸﻋ ﺔﺛﻼﺛ ﻚﻟﺬﺑ ﻰﻨﻋ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ .(يﺪﻟو ﻦﻣ ﺮﺸﻋ ﺪﺣأو ﻲﺧأو

Heasws said: ‘With Allahazwj as your Witness, do you know that Allahazwj Revealed in the Chapter ‘The Pilgrimage’ (Surah Al-

Hajj): “[22:77] O you who believe! bow down and prostrate

yourselves and serve your Lord, and do good that you may

succeed. [22:78] And strive hard in (the way of) Allah, (such) a

striving a is due to Him; He has chosen you and has not laid

upon you an hardship in religion; the faith of your father

Ibrahim; He named you Muslims before and in this, that the

Messenger may be a bearer of witness to you, and you may be

bearers of witness to the people; therefore keep up prayer and

pay the poor-rate and hold fast by Allah; He is your Guardian;

how excellent the Guardian and how excellent the Helper!” , so Salmanar stood up and said, ‘O Messenger of Allahsaww, who are the onesaswsupon whom yousaww are a witness and theyasws are witness upon the people, whomasws Allahazwj has Chosen, and did not Make in their Religion any hardship, the Creed of theirasws father Ibrahimas?’ Hesawwsaid: ‘It means by that thirteen men especially apart from this community’. Salmanar said, ‘Introduce them to us, O

Messenger

of

Allahsaww?’

Hesaww

said:

‘Isaww,

and

mysaww brotherasws and eleven from mysawwsonsasws’. They said,

‘Our Allahazwj, yes’.

ﻚﻟذ ﺪﻌﺑ ﺐﻄﺨﯾ ﻢﻟ ﻢﺛ ﺎﺒﯿﻄﺧ مﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نﻮﻤﻠﻌﺗأ ،ﷲا ﻢﻛﺪﺸﻧأ :لﺎﻘﻓ

،اﻮﻠﻀﺗ ﻦﻟ ﺎﻤﻬﺑ اﻮﻜﺴﻤﺘﻓ .ﻲﺘﯿﺑ ﻞﻫأ ﻲﺗﺮﺘﻋو ﷲا بﺎﺘﻛ ،ﻦﯿﻠﻘﺜﻟا ﻢﻜﯿﻓ كرﺎﺗ ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) :لﺎﻘﻓ

ﻦﺑ ﺮﻤﻋ مﺎﻘﻓ .(ضﻮﺤﻟا ﻲﻠﻋ ادﺮﯾ ﻰﺘﺣ ﺎﻗﺮﺘﻔﯾ ﻦﻟ ﺎﻤﻬﻧأ ﻲﻟإ ﺪﻬﻋو ﻲﻧﺮﺒﺧأ ﺮﯿﺒﺨﻟا ﻒﯿﻄﻠﻟا نﺈﻓ

ﻲﺋﺎﯿﺻوأ ﻦﻜﻟو ،ﻻ) :لﺎﻗ ؟ﻚﺘﯿﺑ ﻞﻫأ ﻞﻫأ ﻞﻛأ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ - ﺐﻀﻐﻤﻟا ﻪﺒﺷ ﻮﻫو - بﺎﻄﺨﻟا

ﻢﺛ ،ﻢﻬﻟوأ ﻮﻫ .يﺪﻌﺑ ﻦﻣﺆﻣ ﻞﻛ ﻲﻟوو ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧو ﻲﺛراوو يﺮﯾزوو ﻲﻠﻋ ﻲﺧأ ﻢﻬﻟوأ .ﻢﻬﻨﻣ

.ضﻮﺤﻟا ﻲﻠﻋ اودﺮﯾ ﻰﺘﺣ ﺪﺣاو ﺪﻌﺑ ﺪﺣاو ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ،ﻦﯿﺴﺤﻟا ﻲﻨﺑا ﻢﺛ ،ﻦﺴﺤﻟا ﻲﻨﺑا

ﻦﻣو ﷲا عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ .ﻪﺘﻤﻜﺣ ندﺎﻌﻣو ﻪﻤﻠﻋ ناﺰﺧو ﻪﻘﻠﺧ ﻰﻠﻋ ﻪﺠﺠﺣو ﻪﺿرأ ﻲﻓ ﷲا ءاﺪﻬﺷ

.ﻚﻟذ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﺪﻬﺸﻧ :ﻢﻬﻠﻛ اﻮﻟﺎﻘﻓ ؟(ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ

Heasws said: ‘With Allahazwj as your Witness, do you know that the Messenger of Allahsaww stood up to give a sermon, then never gave a sermon after that, so hesaww said: ‘O you people! Isaww am leaving behind among you two weighty things, Book of Allahazwj and mysaww Family, the Peopleasws of mysaww Household. So attach yourselves to these two and you will never go astray, for the Kind,

the Aware has Informed mesawwand Promised to mesaww that these two will never separate until they come to mesaww at the Fountain’.

Umar Bin Al-Khattab stood up – and he was angry – he said, ‘O

Messenger of Allahsaww, all the members of yoursaww Household?’

Hesaww said: ‘No, but mysaww successorsasws from them. The first of themaswsbeing

mysaww

brother

Aliasws,

mysaww

Vizier,

mysaww inheritor, mysaww Caliph in mysaww community and the Guardian of every believer after mesaww. Heasws is the first of themasws, then mysaww son Al-Hassanasws, then mysaww son Al-Husaynasws, then nine from the sonsasws of Al-Husaynasws, one after the other until they return to mesaww at the Fountain; witnesses of Allahsaww in Hisazwj earth, and Hisazwj Proofs over Hisazwj creatures, and the treasurers of Hisazwj Knowledge, and the Mines of Hisazwj Wisdom. The one who obeys themasws has obeyed Allahazwj and the one who has disobeyed themasws has disobeyed Allahazwj?’ They all said, ‘We bear witness that the Messenger of Allahsaww said that’.

ةﺪﺷﺎﻨﻤﻟا ﺲﻠﺠﻣ ﻒﺻو

ﻰﺗأ ﻰﺘﺣ ﻪﻨﻋ ﻢﻬﻟﺄﺳو ﻪﯿﻓ ﷲا ﻢﻫﺪﺷﺎﻧ ﻻإ ﺎﺌﯿﺷ كﺮﺗ ﺎﻤﻓ ،لاﺆﺴﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﺑ ىدﺎﻤﺗ ﻢﺛ

ﻪﻧأ نوﺪﻬﺸﯾو ﻪﻧﻮﻗﺪﺼﯾ ﻚﻟذ ﻞﻛ ،اﺮﯿﺜﻛ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻟ لﺎﻗ ﺎﻣو ﻪﺒﻗﺎﻨﻣ ﺮﺧآ ﻰﻠﻋ

.ﻖﺣ

Description of the session of the

witnesses

Then Aliasws went further with the questions, so heasws did not leave anything except that heasws made them bear witness to Allahazwj with regards to it, and questioned them about it until heasws came to the

end of hisasws numerous merits, and what Messenger of Allahsaww had said to himasws, all of that was ratified by them and they testified that it was the truth.

نﺎﺴﻟ ﻰﻠﻋ ﻻو نآﺮﻘﻟا ﻲﻓ ﻪﺘﯿﺑ ﻞﻫأ ﻲﻓو ﻪﯿﻓ وأ ﺔﺻﺎﺧ ﻪﯿﻓ ﷲا لﺰﻧأ ﺎﻤﻣ ﺎﺌﯿﺷ عﺪﯾ ﻢﻠﻓ :لﺎﻗ

ﺖﻜﺴﯾ ﺎﻣ ﻪﻨﻣو (ﻢﻌﻧ) :ﺎﻌﯿﻤﺟ نﻮﻟﻮﻘﯾ ﺎﻣ ﻪﻨﻤﻓ .ﻪﯿﻓ ﷲا ﻢﻫﺪﺷﺎﻧ ﻻإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﺎﻨﺛﺪﺣ ﺪﻗو ،ةﺎﻘﺛ ﺎﻧﺪﻨﻋ ﻢﺘﻧأ :اوﺮﻗأ ﻦﯾﺬﻠﻟ اﻮﺘﻜﺳ ﻦﯾﺬﻟا لﻮﻘﯾو (ﻢﻌﻧ ﻢﻬﻠﻟا) :ﻢﻬﻀﻌﺑ لﻮﻘﯾو ﻢﻬﻀﻌﺑ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ هﻮﻌﻤﺳ ﻢﻬﻧأ ﻪﺑ ﻖﺜﻧ ﻦﻤﻣ ﻢﻛﺮﯿﻏ

Sulaym said, ‘Heasws did not leave anything from what Allahazwj had Revealed regarding himselfaswsespecially or regarding the Peopleasws of hisasws Household in the Quran, nor on the tongue of the Messenger of Allahsaww, except that he made them bear witness to Allahazwj with regards to it. From them were those who said in unison, ‘Yes’, and from them were those who were silent about some of it and said about some of it, ‘Our Allahazwj, yes’. And the ones who were silent, said to those who had acknowledged it,

‘You all are reliable ones, and other reliable ones have also narrated it as having heard from the Messenger of Allahsaww’.

ﻦﻣ هﺎﻨﻌﻤﺳ ﺪﻗ ﺎﻣو ﺎﻘﺣ ﻻإ ﻞﻘﻧ ﻢﻟ ﺎﻧأ ﺪﻬﺷا ﻢﻬﻠﻟا :اﻮﻟﺎﻗ .ﻢﻬﯿﻠﻋ ﺪﻬﺷا ﻢﻬﻠﻟا :غﺮﻓ ﻦﯿﺣ لﺎﻗ ﻢﺛ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ هﻮﻌﻤﺳ ﻢﻬﻧأ ﻪﺑ ﻖﺜﻧ ﻦﻣ ﺎﻨﺛﺪﺣ ﺪﻗو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﺪﻘﻓ ﺎﯿﻠﻋ ﺾﻐﺒﯾو ﻲﻨﺒﺤﯾ ﻪﻧأ ﻢﻋز ﻦﻣ) :لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺄﺑ نوﺮﻘﺗأ :لﺎﻗ .ﻪﻟآو

ﻪﻧﻷ) :لﺎﻗ ؟ﷲا لﻮﺳر ﺎﯾ كاذ ﻒﯿﻛو :ﻞﺋﺎﻗ ﻪﻟ لﺎﻘﻓ - ﻲﺳأر ﻰﻠﻋ هﺪﯾ ﻊﺿوو - (ﻲﻨﺒﺤﯾ ﺲﯿﻟو بﺬﻛ

ﻦﻣو ﻲﻨﻀﻐﺑأ ﺪﻘﻓ ﻪﻀﻐﺑأ ﻦﻣو ،ﷲا ﺐﺣأ ﺪﻘﻓ ﻲﻨﺒﺣأ ﻦﻣو ﻲﻨﺒﺣأ ﺪﻘﻓ ﻪﺒﺣأ ﻦﻣو ،ﻪﻨﻣ ﺎﻧأو ﻲﻨﻣ

ﺖﻜﺳو ،(ﻢﻌﻧ ﻢﻬﻠﻟا) :ﻦﯿﯿﺤﻟا ﻞﺿﺎﻓأ ﻦﻣ ﻼﺟر ﻦﯾﺮﺸﻋ ﻦﻣ ﻮﺤﻧ لﺎﻘﻓ ؟(ﷲا ﺾﻐﺑأ ﺪﻘﻓ ﻲﻨﻀﻐﺑأ

.ﻢﻬﺘﯿﻘﺑ

Then heasws said when heasws had finished: ‘Our Allahazwj, Iasws bear witness upon them’. They said, ‘Our Allahazwj, Be Witness that heasws never related except for the truth, and what we have heard from the Messenger of Allahsaww, and what has been narrated to us from the reliable ones of what they had heard from the Messenger of Allahsaww’. Heasws said: ‘Do you accept that the Messenger of Allahsaww said: ‘The one who thinks that he loves

mesaww and hates Aliasws has actually lied and does not love mesaww’

– and placed hissaww hand upon myasws head – so a questioner said to himsaww, ‘And how is that so, O Messenger of Allahsaww?’

Hesaww said: ‘Because heasws is from mesaww and Isaww am from himasws, and the one who loves himasws has loved mesaww and the one who loves mesaww has loved Allahazwj, and the one who hates himasws has hated mesaww and the one who hated mesaww has hated Allahazwj?’ Approximately twenty virtuous men from the two groups (Helpers and Emigrants) said, ‘Our Allahazwj, yes’, and the rest of them remained silent.

ﻲﻓ ةﺎﻘﺛ ﺎﻧﺪﻨﻋ اوﺪﻬﺷ ﻦﯾﺬﻟا ءﻻﺆﻫ :اﻮﻟﺎﻘﻓ ؟تﻮﻜﺳ ﻢﻜﻟ ﺎﻣ :تﻮﻜﺴﻠﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

ﻢﻟو ﺪﻬﺸﻧ ﻢﻟ ﺎﻧإ ﻢﻬﻠﻟا :اﻮﻟﺎﻘﻓ .ﻢﻬﯿﻠﻋ ﺪﻬﺷا ﻢﻬﻠﻟا :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﻢﻬﺘﻘﺑﺎﺳو ﻢﻬﻠﻀﻓو ﻢﻬﻗﺪﺻ

ﻢﻫﺮﯿﻏو ءﻻﺆﻫ ﻦﻣ ﻪﺑ ﻖﺜﻧ ﻦﻣ ﻪﺑ ﺎﻨﺛﺪﺣ ﺎﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺎﻨﻌﻤﺳ ﺎﻣ ﻻإ ﻞﻘﻧ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ هﻮﻌﻤﺳ ﻢﻬﻧأ

Aliasws said to the silent ones: ‘What has kept you silent?’ They said, ‘Those who have borne witness are the reliable ones among us regarding their truthfulness, and their virtues, and their precedence’.

Aliasws said: ‘Our Allahazwj, Iasws bear witness upon them’. They said,

‘Our Allahazwj, heasws not borne witness, nor has heasws related except for what we heard from the Messenger of Allahsaww, and what has been narrated to us by the reliable ones from these and others what they heard from the Messenger of Allahsaww’.

ﻲﺑأ ﺚﯾﺪﺣ ﻦﻋ ﺔﺑﻮﺟأ ﺔﻌﺒﺳ ﺔﺤﻠﻃو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻦﯿﺑ تﺎﻤﻠﻛ * 3 *

ﺔﻓﻼﺨﻟا ﻲﻓ ﻖﻠﺘﺨﻤﻟا ﺮﻜﺑ

ﺮﻜﺑ ﻮﺑأ ﻰﻋدا ﺎﻤﺑ ﻊﻨﺼﻧ ﻒﯿﻜﻓ :- (ﺶﯾﺮﻗ ﺔﯿﻫاد) ﻪﻟ لﺎﻘﯾ نﺎﻛو - ﷲا ﺪﯿﺒﻋ ﻦﺑ ﺔﺤﻠﻃ لﺎﻘﻓ

:ﻚﻟ اﻮﻟﺎﻘﻓ ،ﻞﺒﺣ ﻚﻘﻨﻋ ﻲﻓو ﻞﺘﻌﺗ ﻚﺑ اﻮﺗأ مﻮﯾ ﻪﺘﻟﺎﻘﻣ ﻰﻠﻋ اوﺪﻬﺷو هﻮﻗﺪﺻ ﻦﯾﺬﻟا ﻪﺑﺎﺤﺻأو ﺮﻤﻋو

ﷲا ﻲﺒﻧ ﻊﻤﺳ ﻪﻧأ ﻰﻋدا ﻢﺛ .ﺎﻌﯿﻤﺟ كﻮﻗﺪﺼﻓ ،ﺔﻘﺑﺎﺴﻟاو ﻞﻀﻔﻟا ﻦﻣ ﻪﺑ ﺖﺠﺠﺘﺣا ﺎﻤﺑ ﺖﺠﺠﺘﺣﺎﻓ ،(ﻊﯾﺎﺑ) ﻮﺑأو ﺮﻤﻋ ﻪﻗﺪﺼﻓ ،(ﺔﻓﻼﺨﻟاو ةﻮﺒﻨﻟا ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻟ ﻊﻤﺠﯾ نأ ﻰﺑأ ﷲا نإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

ﺎﻣو ﻖﺣ ﺖﯿﻋداو تﺮﻛذ يﺬﻟا ﻞﻛ :لﺎﻘﻓ ﺔﺤﻠﻃ ﻞﺒﻗأ ﻢﺛ ؟ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣو ﻢﻟﺎﺳو حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ

ﺎﻤﺑ ﺔﺴﻤﺨﻟا ﻚﺌﻟوأ ﺪﻬﺷ ﺪﻘﻓ ﺔﻓﻼﺨﻟا ﺎﻣأو ،ﻪﻓﺮﻌﻧو ﻪﺑ ﺮﻘﻧ ﻦﺤﻧ ﻞﻀﻔﻟاو ﺔﻘﺑﺎﺴﻟا ﻦﻣ ﻪﺑ ﺖﺠﺠﺘﺣا

:لوﻷا باﻮﺠﻟا ﺖﻌﻤﺳ

3 – Words between Amir-ul-

Momineenasws and Talha - seven

answers to the fabricated Hadith of

Abu Bakr regarding the Caliphate

Talha Bin Ubeydullah – and he used to be called ‘the shrewd one of Qureiysh’ – said, ‘What should we make of what Abu Bakr and Umar had claimed and their companions had ratified and testified on their words, the day they brought youasws when (the situation) deteriorated and there was a rope around yourasws neck. So they said to youasws, ‘Pay allegiance’. Youasws argued with what youasws argued with, from the virtues and the precedence, so they all agreed with youasws. Then he (Abu Bakr) claimed that he had heard from the Prophetsaww having said that: ‘Allahazwj has Refused to Gather together for usasws the Peopleasws of the Household, the Prophet-hood and the Caliphate’. This was ratified by Umar, and Abu Ubeyda Bin Al-Jarrah, and Saalim, and Ma’az Bin Jabal?’ Then Talha came forward and said, ‘All that youasws have mentioned and claimed is true, and what youasws have argued by from the precedence and the virtues. We accept it and recognise it, but as for the Caliphate, those five have testified with the answer that youasws have heard before’.

ﺔﻧﻮﻌﻠﻤﻟا ﺔﻔﯿﺤﺼﻟا ﻰﻠﻋ ﻢﻫﺪﻫﺎﻌﺗ ﺢﻀﻓ

ﺮﺴﻓو ﻪﻤﺘﻜﯾ نﺎﻛ ﺪﻗ ﺎﺌﯿﺷ جﺮﺧﺄﻓ - ﺔﺤﻠﻃ ﺔﻟﺎﻘﻣ ﻦﻣ ﺐﻀﻏو - مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻚﻟذ ﺪﻨﻋ مﺎﻘﻓ

:لﺎﻘﻓ - نﻮﻌﻤﺴﯾ سﺎﻨﻟاو - ﺔﺤﻠﻃ ﻰﻠﻋ ﻞﺒﻗأو ،ﻪﺑ ﻰﻨﻋ ﺎﻣ اورﺪﯾ ﻢﻟ ﺮﻤﻋ تﺎﻣ مﻮﯾ ﻪﻟﺎﻗ نﺎﻛ ﺪﻗ ﺎﺌﯿﺷ

ﻦﯾﺬﻟا ﺔﺴﻤﺨﻟا ءﻻﺆﻫ ﺔﻔﯿﺤﺻ ﻦﻣ ﻲﻟإ ﺐﺣأ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﺎﻬﺑ ﷲا ﻰﻘﻟأ ﺔﻔﯿﺤﺻ ﻦﻣ ﺎﻣ ﷲاو ﺎﻣأ ،ﺔﺤﻠﻃ ﺎﯾ

اورزاﻮﺘﯾ نأ تﺎﻣ وأ اﺪﻤﺤﻣ ﷲا ﻞﺘﻗ نإ) :عادﻮﻟا ﺔﺠﺣ ﻲﻓ ﺔﺒﻌﻜﻟا ﻲﻓ ﺎﻬﺑ ءﺎﻓﻮﻟا ﻰﻠﻋ اوﺪﻫﺎﻌﺗ

(ﺔﻓﻼﺨﻟا ﻰﻟإ ﻞﺻأ ﻼﻓ ﻲﻠﻋ اوﺮﻫﺎﻈﺘﯾو

Exposure of their vows on the

accursed agreement

So Aliasws stood up at that – and heasws was angry from the words of Talha – so heasws took out something which heasws had kept hidden, and explained something about it, and said about the day Umar died, and he (Talha) did not understand what heasws meant by it, and came in front of Talha – and the people were listening – so heasws said: ‘O Talha, but by Allahazwj, there is none from the parchments, that Iasws shall meet Allahazwjwith, which is more beloved to measws than the parchment (agreement) of those five who had vowed to remain faithful to it, which they placed in the Kaaba during

the

farewell

Pilgrimage

that,

‘If

Allahazwj

Kills

Muhammadsawwor heasws were to pass away, they would collectively plot against measws so that Iasws would never arrive to the Caliphate’.

ﺮﯾﺪﻐﻟا ﺚﯾﺪﺣ :ﻲﻧﺎﺜﻟا باﻮﺠﻟا

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا ﻲﺒﻧ لﻮﻗ ﻪﯿﻠﻋ اوﺪﻬﺷ ﺎﻣ ﻞﻃﺎﺑ ﻰﻠﻋ - ﺔﺤﻠﻃ ﺎﯾ - ﻞﯿﻟﺪﻟاو :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗو

ﻦﻣ ﻢﻬﺑ ﻰﻟوأ نﻮﻛأ ﻒﯿﻜﻓ ،(ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﻲﻠﻌﻓ ﻪﺴﻔﻧ ﻦﻣ ﻪﺑ ﻰﻟوأ ﺖﻨﻛ ﻦﻣ) :ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ ﻪﻟآو

؟مﺎﻜﺣو ﻲﻠﻋ ءاﺮﻣأ ﻢﻫو ﻢﻬﺴﻔﻧأ

The Second Answer – Hadith of Al-

Ghadeer

And heasws said: ‘O Talha, ‘It is on falsehood what they have testified upon. The words of the Prophetsaww on the day of Ghadeer Khumm were: ‘The one to whom Isaww am higher that his own self, similarly Aliasws is also higher to him than his own self’. So, how can Iasws be higher than them than their own selves, whilst they are the Emirs over measws and rulers?’

ﺔﻟﺰﻨﻤﻟا ﺚﯾﺪﺣ :ﺚﻟﺎﺜﻟا باﻮﺠﻟا

ﻢﺘﺴﻠﻓأ ،(ةﻮﺒﻨﻟا ﺮﯿﻏ ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﻮﻗو

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر هﺎﻨﺜﺘﺳﻻ ﺎﻫﺮﯿﻏ ةﻮﺒﻨﻟا ﻊﻣ نﺎﻛ ﻮﻟو ؟ةﻮﺒﻨﻟا ﺮﯿﻏ ﺔﻓﻼﺨﻟا نأ نﻮﻤﻠﻌﺗ

The Third Answer – Hadith of the

Status

And the words of the Messenger of Allahsaww: ‘Youasws are unto measws at the status which Harounas had with Musaas, apart from the Prophet-hood’. Do you not know that the Caliphate is other than the Prophet-hood? And had it been together with the Prophet-hood, the Messenger of Allahsaww would have excluded it’.

ﻦﯿﻠﻘﺜﻟا ﺚﯾﺪﺣ :ﻊﺑاﺮﻟا باﻮﺠﻟا

ﷲا بﺎﺘﻛ ﺎﻤﻬﺑ ﻢﺘﻜﺴﻤﺗ ﺎﻣ اﻮﻠﻀﺗ ﻦﻟ ﻦﯾﺮﻣأ ﻢﻜﯿﻓ ﺖﻛﺮﺗ ﻲﻧإ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﻟﻮﻗو

ﺔﻔﯿﻠﺨﻟا نﻮﻜﯾ ﻻ نأ ﻲﻐﺒﻨﯿﻓ ،(ﻢﻜﻨﻣ ﻢﻠﻋأ ﻢﻬﻧﺈﻓ ﻢﻫﻮﻤﻠﻌﺗ ﻻو ﻢﻬﻨﻋ اﻮﻔﻠﺨﺘﺗ ﻻو ﻢﻫﻮﻣﺪﻘﺘﺗ ﻻ ﻲﺗﺮﺘﻋو

ﻻ ﻦﻣأ ﻊﺒﺘﯾ نأ ﻖﺣأ ﻖﺤﻟا ﻰﻟإ يﺪﻬﯾ ﻦﻤﻓأ) :ﷲا لﺎﻗ ﺪﻗو ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ ﻢﻬﻤﻠﻋأ ﻻإ ﺔﻣﻷا ﻰﻠﻋ

ةرﺎﺛأ وأ :لﺎﻗو ،(ﻢﺴﺠﻟاو ﻢﻠﻌﻟا ﻲﻓ ﺔﻄﺴﺑ هدازو) :لﺎﻗو ،(نﻮﻤﻜﺤﺗ ﻒﯿﻛ ﻢﻜﻟ ﺎﻤﻓ ىﺪﻬﯾ نأ ﻻإ يﺪﻬﯾ

ﻢﻬﯿﻓو ﻼﺟر ﺎﻫﺮﻣأ ﻂﻗ ﺔﻣأ ﺖﻟو ﺎﻣ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗو ﻦﯿﻗدﺎﺻ ﻢﺘﻨﻛ نإ ﻢﻠﻋ ﻦﻣ

ﻰﻠﻋ ةرﺎﻣﻹا ﺮﯿﻏ ﺔﯾﻻﻮﻟا ﺎﻤﻓ ،(اﻮﻛﺮﺗ ﺎﻣ ﻰﻟإ اﻮﻌﺟﺮﯾ ﻰﺘﺣ ﻻﺎﻔﺳ ﺐﻫﺬﯾ ﻢﻫﺮﻣأ لﺰﯾ ﻢﻟ ﻻإ ﻢﻠﻋأ

؟ﺔﻣﻷا

The Fourth Answer – Hadith of the

Two Weighty Things (Al-Saqalayn)

And hissaww words: ‘Isaww am leaving among you two matters, you will never go astray if you attach yourselves to them both, Book of Allahazwj and mysaww Family. Do not be in front of themasws, and do not oppose themasws, and do not (try to) teach themasws for theyasws are more knowledgeable than you are’. So it is befitting that

none should be the Caliph over the community except for the one who is more knowledgeable than them of the Book of Allahazwj and the Sunnah of its Prophetsaww, and Allahazwj has Said: “[10:35] Is He

then Who guides to the truth more worthy to be followed, or he

who himself does not go aright unless he is guided? What then

is the matter with you; how do you judge?” and Said: “[2:247]

and He has increased him abundantly in knowledge and

physique,” and Said: “[46:4 or traces of knowledge, if you are

truthful.” And the Messenger of Allahsaww said: ‘No community has ever been ruled by men, despite that there is a more knowledgeable one amongst them, except that its affairs never ceased to deteriorate to the extent that they return to where they had left’. So what is Al-Wilayah apart from the Emirate (ruling) over the community?’

ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ ﻢﯿﻠﺴﺘﻟا ﺚﯾﺪﺣ :ﺲﻣﺎﺨﻟا باﻮﺠﻟا

ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣﺄﺑ ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ ﻲﻠﻋ اﻮﻤﻠﺳ ﻢﻬﻧأ ﻢﻫرﻮﺠﻓو ﻢﻬﻠﻃﺎﺑو ﻢﻬﺑﺬﻛ ﻰﻠﻋ ﻞﯿﻟﺪﻟاو

ﺔﻣﻷا ﻰﻠﻋو - ﺮﯿﺑﺰﻟا ﻲﻨﻌﯾ - ﻚﻌﻣ يﺬﻟا اﺬﻫ ﻰﻠﻋو ﺔﺻﺎﺧ ﻚﯿﻠﻋو ﻢﻬﯿﻠﻋ ﺔﺠﺤﻟا ﻲﻫو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا

.- نﺎﻤﺜﻋ ﻲﻨﻌﯾ - ﻢﻟﺎﻈﻟا اﺬﻫ ﻢﻜﺘﻔﯿﻠﺧ ﻰﻠﻋو - فﻮﻋ ﻦﺑاو ﺪﻌﺳ ﻰﻟإ رﺎﺷأو - ﻦﯾﺬﻫ ﻰﻠﻋو ﺎﺳأر

The Fifth Answer – Hadith of the

recognition of Aliasws being the Amir-

ul-Momineen

And the evidence against their lies, and their falsehood, and their corruption is that they greeted measws as Amir-ul-Momineen by the order of the Messenger of Allahsaww, and this is a proof against them, and against you especially and the one who is with you’ –

meaning Al-Zubayr – ‘and against these two leaders of the community’ – and indicated towards Sa’d and Ibn Awf – ‘and against this unjust Caliph of yours’ – meaning Usman’.

ﺮﻤﻋ ﺎﻬﺑ ﺮﻣأ ﻲﺘﻟا ىرﻮﺸﻟا :سدﺎﺴﻟا باﻮﺠﻟا

ﻮﻫ قﺪﺻ ﺪﻗ نﺎﻛ نإ ىرﻮﺸﻟا ﻲﻓ ﺮﻤﻋ ﻲﻨﻠﻌﺟ ﻢﻠﻓ ،ﺎﻨﻠﻛ ءﺎﯿﺣأ ﺔﺘﺴﻟا ىرﻮﺸﻟا ﺮﺸﻌﻣ ﺎﻧإو

نﺈﻓ ؟ﺎﻫﺮﯿﻏ ﻲﻓ مأ ﺔﻓﻼﺨﻟا ﻲﻓ ىرﻮﺸﻟا ﻲﻓ ﺎﻨﻠﻌﺟأ ؟ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻪﺑﺎﺤﺻأو

ﺎﻫﺮﯿﻏ ﻲﻓ روﺎﺸﺘﻧ نأ ﻦﻣ ﺪﺑ ﻻو ﺎﻨﯿﻠﻋ ةرﺎﻣإ نﺎﻤﺜﻌﻟ ﺲﯿﻠﻓ ةرﺎﻣﻹا ﺮﯿﻏ ﻲﻓ ىرﻮﺷ ﺎﻬﻠﻌﺟ ﻪﻧأ ﻢﺘﻤﻋز

:لﺎﻗ ﺪﻗو ﻲﻨﺟﺮﺧأ ﻼﻬﻓ ؟ﻢﻜﯿﻓ ﻲﻨﻠﺧدأ ﻢﻠﻓ ﺎﻬﯿﻓ ىرﻮﺸﻟا ﺖﻧﺎﻛ نإو ؟ﺎﻫﺮﯿﻏ ﻲﻓ روﺎﺸﺘﻧ نأ ﺎﻧﺮﻣأ ﻪﻧﻷ

؟(ﺐﯿﺼﻧ ﺎﻬﯿﻓ ﻢﻬﻟ ﺲﯿﻟ ﻪﻧأ ﺮﺒﺧﺄﻓ ﺔﻓﻼﺨﻟا ﻦﻣ ﻪﺘﯿﺑ ﻞﻫأ جﺮﺧأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ) The Sixth Answer – The consultation

ordered by Umar

And the consultative group (which Umar nominated for the 3rd Caliph) consisted of six in number and all of us are alive. Why did Umar include measws in the consultation when he and his companions had testified against the Messenger of Allahsaww (by fabricating a Hadith that Prophet-hood and Caliph will not be together)? Did he include me in the consultation regarding the Caliphate or for something else? And if you think that he made the consultation to be for something other than the Emirate, so it is not for Usman to be the Emir over us, and is it necessary for us to have a consultation for something else because he ordered us to have a consultation for something else? And if the consultation was regarding it (Caliphate), why did he include measws among those (the nominees)? Did he not take measws out by saying that the Messenger of Allahsaww had taken out the Peopleasws of the Household from the Caliphate and informed that there is no share for themasws in it (the fabricated Hadith)?’

ﻪﺗﻮﻣ ﺪﻨﻋ ﺮﻤﻋ لﺎﻗ ﺎﻣ :ﻊﺑﺎﺴﻟا باﻮﺠﻟا

ﻚﻟ لﺎﻗ ﺎﻣ ،ﷲﺎﺑ كﺪﺸﻧأ - اذ ﻮﻫ ﺎﻫو - ﷲا ﺪﺒﻋ ﻪﻨﺑﻻ - ﻼﺟر ﻼﺟر ﺎﻧﺎﻋد ﻦﯿﺣ - ﺮﻤﻋ لﺎﻗ ﻢﻟو

ﻰﻠﻋ ﻢﻬﻠﻤﺣ ﻢﺷﺎﻫ ﻲﻨﺑ ﻊﻠﺻأ اﻮﻌﯾﺎﺑ نإ) :لﺎﻗ ﻪﻧﺈﻓ ﻲﻨﺗﺪﺷﺎﻧ ذإ ﺎﻣأ :ﷲا ﺪﺒﻋ لﺎﻘﻓ ؟ﺎﻨﺟﺮﺧ ﻦﯿﺣ

ﺖﻠﻗ ﺎﻤﻓ ،ﺮﻤﻋ ﻦﺑ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ﻢﺛ (ﻢﻬﯿﺒﻧ ﺔﻨﺳو ﻢﻬﺑر بﺎﺘﻛ ﻰﻠﻋ ﻢﻬﻣﺎﻗأو ،ءﺎﻀﯿﺒﻟا ﺔﺠﺤﻤﻟا

ﻲﻠﻋ در :لﺎﻗ ؟ﻚﯿﻠﻋ در ﺎﻤﻓ :لﺎﻗ ؟ﻪﻔﻠﺨﺘﺴﺗ نأ - ﻪﺑأ ﺎﯾ - ﻚﻌﻨﻤﯾ ﺎﻤﻓ :ﻪﻟ ﺖﻠﻗ :لﺎﻗ ؟ﻚﻟذ ﺪﻨﻋ ﺖﻧأ

ﻪﻤﺘﻛأ ﺎﺌﯿﺷ

The Seventh Answer – What Umar

said during his death

And Umar never said it when he called each man separately what he said to his son Abdullah – and here he is – Iasws adjure you to solemnly swear by Allahazwj, what did he say to you when we came out?’ Abdullah (son of Umar) said, ‘But since you have asked me to bear Allahazwj as a Witness, he said that, ‘If they pay allegiance to the shaved headed one of the Clan of Hashim heasws will lead them to clear arguments and establish them on the Book of their Lordazwj and the Sunnah of their Prophetsaww’. Then heasws said: ‘O

son of Umar, What did you say about that?’ He said, ‘I said to him,

‘So what prevents you – O father – from making himasws the Caliph?’

Heasws said: ‘So what did he reply to you?’ He said, ‘He replied to me something that I am concealing’.

:لﺎﻗ .ﻪﻟ ﺖﻠﻗو ﻚﻟ لﺎﻗ ﺎﻣ ﻞﻜﺑ ﻲﻧﺮﺒﺧأ ﺪﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺈﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ

ﻦﻣو ،ﻲﻣﺎﻨﻣ ﻲﻓ كﻮﺑأ تﺎﻣ ﺔﻠﯿﻟ ﻪﺑ ﻲﻧﺮﺒﺧأ ﻢﺛ ﻪﺗﺎﯿﺣ ﻲﻓ ﻲﻧﺮﺒﺧأ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟كﺮﺒﺧأ ﻰﺘﻣو

لﺎﻗ ؟كﺮﺒﺧأ ﺎﻤﻓ :ﺮﻤﻋ ﻦﺑا ﻪﻟ لﺎﻗ .ﺔﻈﻘﯿﻟا ﻲﻓ هآر ﺪﻘﻓ مﺎﻨﻤﻟا ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ىآر

- ﻚﻟ لﺎﻗ ﺪﻗ ﻪﻧﺈﻓ :لﺎﻗ ﺖﻜﺳأ وأ :لﺎﻗ .ﻲﻨﻗﺪﺼﺘﻟ ﻪﺑ ﻚﺘﺛﺪﺣ ﻦﺌﻟ ،ﺮﻤﻋ ﻦﺑ ﺎﯾ ﷲا كﺪﺸﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ

ﻪﯿﻠﻋ ﺎﻧﺪﻫﺎﻌﺗ يﺬﻟا ﺪﻬﻌﻟاو ﺎﻨﻨﯿﺑ ﺎﻫﺎﻨﺒﺘﻛ ﻲﺘﻟا ﺔﻔﯿﺤﺼﻟا :لﺎﻗ - (؟ﻪﻔﻠﺨﺘﺴﺗ نأ ﻚﻌﻨﻤﯾ ﺎﻤﻓ) :ﻪﻟ ﺖﻠﻗ ﻦﯿﺣ

ﺎﻤﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻖﺤﺑ ﻚﻟﺄﺳأ :لﺎﻘﻓ ﺮﻤﻋ ﻦﺑا ﺖﻜﺴﻓ عادﻮﻟا ﺔﺠﺣ ﻲﻓ ﺔﺒﻌﻜﻟا ﻲﻓ

نﻼﯿﺴﺗ هﺎﻨﯿﻋو ةﺮﺒﻌﻟا ﻪﺘﻘﻨﺧ ﺪﻗو ﺲﻠﺠﻤﻟا ﻚﻟذ ﻲﻓ ﺮﻤﻋ ﻦﺑا ﺖﯾأر ﺪﻘﻠﻓ :ﻢﯿﻠﺳ لﺎﻗ ﻲﻨﻋ ﺖﻜﺴﻣأ

.ﺎﻋﻮﻣد

Aliasws said: ‘The Messenger of Allahsaww has informed measws of everything what he said to you and you said to him’. He (Abdullah ibn Umar) asked, ‘And when did hesaww inform youasws?’

Aliasws replied: ‘Hesawwinformed measws during hissaww lifetime, then hesaww informed measws about it on the night your father died, in myasws dream, and the one who sees the Messenger of Allahsaww in the dream, it is as if he has seen him whilst being awake’. Ibn Umar said to himasws, ‘So what did he inform youasws?’ Heasws said:

‘Iasws hold you to Allahazwj as a Witness, O son of Umar, if Iasws narrate it to you about it, will you ratify measws?’ Abdullah ibn Umar said, ‘Or I shall remain silent’. Aliasws said: ‘He (Umar) had said to you, when you said to him, ‘So what prevents you from making himasws the Caliph?’, he said, ‘The parchment (agreement) which we had written stands between us, and the vow that we vowed upon it in the Kaaba during the farewell Pilgrimage’. Ibn Umar was silent.

Heasws said: ‘Iasws ask you, by the right of the Messenger of Allahsaww, what keeps you silent from (testifying) measws?’ Sulaym said, ‘I saw Ibn Umar in that gathering, and he was choking on his tears which were flowing’.

ﺔﯿﻋﺮﺸﻟا ﺮﯿﻏ ﺮﻤﻋ ىرﻮﺷ

ﻚﺌﻟوأ نﺎﻛ نإ ﷲاو :لﺎﻗ ﺪﻌﺳو فﻮﻋ ﻦﺑاو ﺮﯿﺑﺰﻟاو ﺔﺤﻠﻃ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻞﺣ ﺎﻣ اﻮﻗﺪﺻ اﻮﻧﺎﻛ نإو ،ﻢﻬﺘﯾﻻو ﻢﻜﻟ ﻞﺤﯾ ﺎﻤﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ اﻮﺑﺬﻛ ﺔﺴﻤﺨﻟا

ﷲا لﻮﺳر ﻰﻠﻋ فﻼﺧ ﻪﯿﻓ يﺎﯾإ ﻢﻜﻟﺎﺧدإ نﻷ ىرﻮﺸﻟا ﻲﻓ ﻢﻜﻌﻣ ﻲﻧﻮﻠﺧﺪﺗ نأ - ﺔﺴﻤﺨﻟا ﺎﻬﯾأ - ﻢﻜﻟ

.ﻪﻨﻋ ﺔﺒﻏرو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

The consultation of Umar was illegal

The Aliasws turned towards Talha, and Al-Zubayr, and Ibn Awf, and Sa’ad. Heasws said: ‘By Allahazwj, if those five lied against the Messenger of Allahsaww then it is not permissible for you to hold their friendship, and if they spoke the truth then it is not permissible for you – O you five – to include measws along with you in the consultation, for myasws inclusion in it is against the Messenger of Allahsaww, and away from himsaww’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻸﻟ ﻂﻘﻓ ﺔﻣﺎﻣﻹاو ﺔﻓﻼﺨﻟا

،ﻪﺑ ﻲﻧﻮﻓﺮﻌﺗ ﺎﻣو ﻢﻜﯿﻓ ﻲﺘﻟﺰﻨﻣ ﻦﻋ ﻲﻧوﺮﺒﺧأ :لﺎﻘﻓ سﺎﻨﻟا ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻻو ﺔﯿﻠﻫﺎﺟ ﻲﻓ ﺖﺑﺬﻛ كﺎﻨﻤﻠﻋ ﺎﻣ ﷲاو ﻻ ،قوﺪﺻ ﻖﯾﺪﺻ ﻞﺑ :اﻮﻟﺎﻘﻓ ؟باﺬﻛ مأ ﻢﻛﺪﻨﻋ ﺎﻧأ قوﺪﺻأ

نﺄﺑ هﺪﻌﺑ ﻦﻣ ﺎﻨﻣﺮﻛأو اﺪﻤﺤﻣ ﺎﻨﻣ ﻞﻌﺠﻓ ةﻮﺒﻨﻟﺎﺑ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻣﺮﻛأ يﺬﻟا ﷲاﻮﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ .مﻼﺳإ

،ﺎﻨﯿﻓ ﻻإ ﺔﻓﻼﺨﻟاو ﺔﻣﺎﻣﻹا ﺢﻠﺼﺗ ﻻو ﺎﻧﺮﯿﻏ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻪﻨﻋ ﻎﻠﺒﯾ ﻻ ،ﻦﯿﻨﻣﺆﻤﻟا ﺔﻤﺋأ ﺎﻨﻠﻌﺟ

.ﺎﻘﺣ ﻻو ﺎﺒﯿﺼﻧ ﺎﻬﯿﻓ سﺎﻨﻟا ﻦﻣ ﺪﺣﻷ ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻌﻣ ﷲا ﻞﻌﺠﯾ ﻢﻟو

The Caliphate and the Imamate is only for the twelve Imamsasws

Then Aliasws addressed the people. Heasws said: ‘Inform measws of myasws status among you, and what you recognise measws by, am Iasws truthful among you or a liar?’ They said, ‘But, youasws sincere truthful one. No, by Allahazwj, we do not know youasws of having lied during the (days of) ignorance nor the (days of) Islam’.

Heasws said: ‘By Allahazwj, Who has Honoured usasws, the Peopleasws of the Household by the Prophet-hood, so Heazwj Made Muhammadsaww to be from usasws, and Honoured usasws from after himsaww by Making usasws as Imamsasws of the believers, none can preach from himsaww apart from usasws, nor is the Imamate and the Caliphate correct except within usasws, and Allahazwj never Made a share in it with usasws for anyone from the people, nor any right for them’.

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ءﺎﯿﺒﻧﻷا ﻢﺘﺧ ،ﻲﺒﻧ ﻻو لﻮﺳر هﺪﻌﺑ ﺲﯿﻟ ﻦﯿﯿﺒﻨﻟا ﻢﺗﺎﺨﻓ ،ﷲا لﻮﺳر ﺎﻣأ

ﻪﺿرأ ﻲﻓ ءﺎﻔﻠﺧ ﺪﻤﺤﻣ ﺪﻌﺑ ﻦﻣ ﺎﻨﻠﻌﺟو ،ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﺐﺘﻜﻟا نآﺮﻘﻟﺎﺑ ﻢﺘﺧو ،ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻪﻟآو

.نآﺮﻘﻟا ﻦﻣ ﺔﯾآ ﺮﯿﻏ ﻲﻓ ﺔﻋﺎﻄﻟا ﻲﻓ ﻪﯿﺒﻧو ﻪﺴﻔﻨﺑ ﺎﻨﻧﺮﻗو ﻪﺑﺎﺘﻛ ﻲﻓ ﺎﻨﺘﻋﺎﻃ ضﺮﻓو ﻪﻘﻠﺧ ﻰﻠﻋ ءاﺪﻬﺷو

ﻪﺑﺎﺘﻛ ﻲﻓ ﺎﻨﺘﻋﺎﻃ ضﺮﻓو ﻪﻘﻠﺧ ﻰﻠﻋ ءاﺪﻬﺷو ﻪﻘﻠﺧ ﻲﻓ هﺪﻌﺑ ﻦﻣ ءﺎﻔﻠﺧ ﺎﻨﻠﻌﺟو ﺎﯿﺒﻧ اﺪﻤﺤﻣ ﻞﻌﺟ ﷲاو

.ﻞﺟو ﺰﻋ ﷲا هﺮﻣأ ﺎﻤﻛ ﻢﻬﻐﻠﺒﻓ ،ﻪﺘﻣأ ﻚﻟذ ﻎﻠﺒﯾ نأ ﻪﯿﺒﻧ ﺰﻋو ﻞﺟ ﷲا ﺮﻣأ ﻢﺛ ،لﺰﻨﻤﻟا

But, the Messenger of Allahsaww was the last of the Prophetsas, there is neither a Rasoolsaww nor a Nabiasafter himsaww. The Prophet-hood came to an end with the Messenger of Allahsaww up to the Day of Judgement, and the Books came to an end with the Quran up to the Day of Judgement, and weasws were Made to be after Muhammadsaww as Caliphs in Hisazwj earth and as witnesses over Hisazwj creatures, and obedience to usaswshas been Made

Obligatory in Hisazwj Book and Joined usasws along with Himselfazwj and Hisazwj Prophetsawwregarding the obedience as per the Verse from the Quran. And Allahazwj Made Muhammadsaww to be a Prophet and Made usasws to be Caliphs after himsaww among Hisazwj creatures, and Made obedience to usasws to be obligatory in Hisazwj Book that Came down, then Allahazwj Mighty and Majestic Ordered Hisazwj Prophetsaww to preach that to hissaww community. So hesaww preached to them just as Allahazwj Mighty and Majestic had Ordered himsaww to do so.

؟ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺲﻠﺠﻤﺑ ﻖﺣﻷا ﻮﻫ ﻦﻣ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﺘﻌﻤﺳ ﺪﻗو ،ﻪﻧﺎﻜﻤﺑو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺲﻠﺠﻤﺑ ﻖﺣأ ﺎﻤﻬﯾﺄﻓ

،ﷲا ﻢﻛﺪﺸﻧﺄﻓ ؟(ﻲﻨﻣ ﻞﺟر وأ ﺎﻧأ ﻻإ ﻲﻨﻋ ﻎﻠﺒﯾ نأ ﺢﻠﺼﯾ ﻻ ﻪﻧإ) :لﺎﻘﻓ ةءاﺮﺒﺑ ﻲﻨﺜﻌﺑ ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ

ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ ﺎﻧأ ﺪﻬﺸﻧ ،ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ ؟ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﻢﺘﻌﻤﺳأ

ةءاﺮﺒﺑ ﻚﺜﻌﺑ ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

Who is more deserving for the seat of

the Messenger of Allahsaww?

Which of the two is more deserving for the seat of the Messenger of Allahsaww and of hissaww place, and have you heard from the Messenger of Allahsaww when hesaww sent measws with (Surah) Al-Bara’a, so hesaww said: ‘It is not correct for it to be preached except for myselfsaww or a manasws from mesaww? So, Iasws hold you to Allahazwj, did you hear that from the Messenger of Allahsaww? They said, ‘Our Allahazwj, yes, we testify that we heard that from the Messenger of Allahsaww when hesaww sent youasws with (Surah) Al-Bara’a’.

ﺎﻬﻟ ﻎﻠﺒﻤﻟا نﻮﻜﯾ نأ ﺢﻠﺼﯾ ﻢﻟو ﻊﺑﺎﺻأ ﻊﺑرأ رﺪﻗ ﺔﻔﯿﺤﺻ ﻪﻨﻋ ﻎﻠﺒﯾ نأ ﻢﻜﺒﺣﺎﺼﻟ ﺢﻠﺼﯾ ﻢﻠﻓ :لﺎﻗ

هﺬﻫ ﻦﯿﺑ ﻦﻣ ﺺﺧ ﻦﻣ وأ ﷲا لﻮﺳر ﻦﻣ ﻪﻧأ ﺔﺻﺎﺧ هﺎﻤﺳ يﺬﻟا ؟ﻪﻧﺎﻜﻣو ﻪﺴﻠﺠﻤﺑ ﻖﺣأ ﺎﻤﻬﯾﺄﻓ يﺮﯿﻏ

:ﺔﺤﻠﻃ لﺎﻘﻓ ؟ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻟ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻞﻘﯾ ﻢﻟأ ؟ﷲا لﻮﺳر ﻦﻣ ﺲﯿﻟ ﻪﻧأ ﺔﻣﻷا

.ﺪﺣﻷ ﺢﻠﺼﯾ ﻻ ﻒﯿﻛ ﺎﻨﻟ ﺮﺴﻔﻓ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ ﺪﻗ

Heasws said: ‘So if it was not correct for your companion (Abu Bakr) that he should preach a Parchment the size of four fingers, and it is not correct that it should be preached by anyone apart from measws. So, which of the two is more deserving with hissaww seat and hissaww place? The one who was specially named that heasws is from the Messenger of Allahsaww or the one who may be considered special within the community but he is not from the Messenger of Allahazwj? Did not the Prophetsaww say: ‘Those who have witnessed it should make it reach to those who are absent?’ Talha said, ‘We have heard that from the Messenger of Allahsaww, so explain for us, how is it nor correct for anyone else?’

ﻢﻜﻨﻣ ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻟ) :سﺎﻨﻟا ﺮﺋﺎﺴﻟو ﺎﻨﻟ لﺎﻗ ﺪﻗو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ﻎﻠﺒﯾ نأ

،ﻲﻨﻋ ﺎﻬﻐﻠﺑأ ﻢﺛ ﺎﻫﺎﻋﻮﻓ ﻲﺘﻟﺎﻘﻣ ﻊﻤﺳ ءﺮﻣا ﷲا ﻢﺣر) :عادﻮﻟا ﺔﺠﺣ ﺞﺣ ﻦﯿﺣ ﺔﻓﺮﻌﺑ لﺎﻗو ،(ﺐﺋﺎﻐﻟا

ءﺮﻣا ﺐﻠﻗ ﻦﻬﯿﻠﻋ ﻞﻐﯾ ﻻ ﺔﺛﻼﺛ ،ﻪﻨﻣ ﻪﻘﻓأ ﻮﻫ ﻦﻣ ﻰﻟإ ﻪﻘﻓ ﻞﻣﺎﺣ برو ﻪﻟ ﻪﻘﻓ ﻻو ﻪﻘﻓ ﻞﻣﺎﺣ بﺮﻓ

ﻢﻬﺗﻮﻋد نﺈﻓ ﻢﻬﺘﻋﺎﻤﺟ موﺰﻟو ،ﺮﻣﻷا ةﻻﻮﻟ ﺔﺤﺻﺎﻨﻤﻟاو ﺔﻋﺎﻄﻟاو ﻊﻤﺴﻟاو ،ﷲ ﻞﻤﻌﻟا صﻼﺧإ :ﻢﻠﺴﻣ

؟(ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻎﻠﺒﯿﻟ) :لﺎﻘﻓ ﻦﻃﻮﻣ ﺮﯿﻏ ﻲﻓ مﺎﻗو ،(ﻢﻬﺋارو ﻦﻣ ﺔﻄﯿﺤﻣ

That he should preach from the Messenger of Allahsaww and hesaww has said to us and to the rest of the people: ‘Those who have witnessed it among you should make it reach to the absentees’, and said at Arafaat during the farewell Pilgrimage: ‘May Allahazwj have Mercy on the person who heard mysaww speech, memorised it and preaches it from mesaww.

It may be so that the bearer who memorised it has little understanding in it and similarly, a memorizer with better understanding would pass it on to the one who is of higher level than him (in understanding of this Divine Message). Three have no deceit in them – The heart of a Muslim, sincerity in a deed for the sake of Allahazwj, and listening and obedience to the advice of Wali Al-Amrasws, and it is, therefore, necessary that theirasws call

encompasses all people who are either there or away (from themasws), and Prophetsaww stood up with regard to this and said:

‘The ones who witness it should make it reach to those who are absent?’

ﺮﯾﺪﻏ مﻮﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ يﺬﻟا نإ :مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ لﺎﻘﻓ

ﺖﻛﺮﺗ ﺪﻗ ﻲﻧإ) :لﺎﻗ ﻦﯿﺣ ﺎﻬﺒﻄﺧ ﺔﺒﻄﺧ ﺮﺧآ ﻲﻓ ﺮﻈﻧﺎﻓ .ﺾﺒﻗ مﻮﯾو عادﻮﻟا ﺔﺠﺣ ﻲﻓ ﺔﻓﺮﻋ مﻮﯾو ﻢﺧ

ﻲﻟإ ﺪﻬﻋ ﺪﻗ ﺮﯿﺒﺨﻟا ﻒﯿﻄﻠﻟا نﺈﻓ .ﻲﺘﯿﺑ ﻞﻫأو ﷲا بﺎﺘﻛ ،ﺎﻤﻬﺑ ﻢﺘﻜﺴﻤﺗ نإ ﺎﻣ اﻮﻠﻀﺗ ﻦﻟ ﻦﯾﺮﻣأ ﻢﻜﯿﻓ

نﺈﻓ - ﻰﻄﺳﻮﻟاو ﻪﺘﺤﺒﺴﻤﺑ رﺎﺷأو - ﻦﯿﻌﺒﺻﻷا ﻦﯿﺗﺎﻬﻛ ضﻮﺤﻟا ﻲﻠﻋ ادﺮﯾ ﻰﺘﺣ ﺎﻗﺮﺘﻔﯾ ﻦﻟ ﺎﻤﻬﻧأ

ﻢﻫﻮﻤﻠﻌﺗ ﻻو ﻢﻬﻨﻋ اﻮﻔﻠﺨﺗ ﻻو ﻢﻫﻮﻣﺪﻘﺗ ﻻو ،اﻮﻟﺰﺗ ﻻو اﻮﻠﻀﺗ ﻻ ﺎﻤﻬﺑ اﻮﻜﺴﻤﺘﻓ ىﺮﺧﻷا ماﺪﻗ ﺎﻤﻬﯾﺪﺣإ

.(ﻢﻜﻨﻣ ﻢﻠﻋأ ﻢﻬﻧﺈﻓ

So, Aliasws Bin Abu Talibasws said that: ‘The Messenger of Allahsaww said on the Day of Ghadeer Khumm, and on the Day of Arafaat during the Farewell Pilgrimage, and on the Day that hesaww passed away, therefore look at the last sermon of hissaww sermons where hesaww said: ‘Isaww have left among you two matter, you will not go astray if you were to attach yourselves to both of them – Book of Allahazwj and the Peopleasws of mysaww Household, for the Kind and the Aware has Promised mesaww that these two will never separate until they return to mesaww at the Fountain like these two fingers’ – and hesaww indicated by hissaww index and middle finger – ‘for one of them proceeds the other. Attach yourselves to both of them and neither will you go astray not will you lead (anyone) astray, and do not go ahead of themasws, nor oppose themasws, and do not teach them for theyasws are more knowledgeable than you all’.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺪﻤﺤﻣ لآ ﻦﻣ ﺔﻤﺋﻷا ﺔﻋﺎﻃ بﺎﺠﯾﺈﺑ ﺔﻣﺎﻌﻟا ﻦﻣ اﻮﻘﻟ ﻦﻣ اﻮﻐﻠﺒﯾ نأ ﺔﻣﺎﻌﻟا ﺮﻣأ ﺎﻤﻧإو

ﺔﺠﺤﺑ ﺔﻣﺎﻌﻟا اﻮﻐﻠﺒﯾ نأ ﺔﻣﺎﻌﻟا ﺮﻣأ ﺎﻤﻧإو .ﻚﻟذ ﺮﯿﻏ ءﺎﯿﺷﻷا ﻦﻣ ﺊﯿﺷ ﻲﻓ ﻚﻟذ ﻞﻘﯾ ﻢﻟو ،ﻢﻬﻘﺣ بﺎﺠﯾإو

.ﻢﻫﺮﯿﻏ ﻪﺑ ﷲا ﻪﺜﻌﺑ ﺎﻣ ﻊﯿﻤﺟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ﻎﻠﺒﯾ ﻻ ﻦﻣ

But, rather hesaww ordered the general public that they should make this reach to anyone they meet from the general public of the obligation to obey the Imamsasws from the Progenyasws of Muhammadsaww, and the obligation of theirasws rights, and

hesaww never said this about a matter from the matters, other than that. But, rather hesaww ordered the general public that they should make it reach to others, by the argument that the one who did not make it reach to others from the Messenger of Allahsaww, had not made reach all of what Allahazwj Sent himsaww with.

ﻻ ﻪﻧإ ،ﻲﺧأ ﺎﯾ :- نﻮﻌﻤﺴﺗ ﻢﺘﻧأو - ﻲﻟ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ ،ﺔﺤﻠﻃ ﺎﯾ ىﺮﺗ ﻻأ

ﺎﻤﻠﻓ .(ﻲﺘﻨﺳ ﻰﻠﻋ ﻞﺗﺎﻘﺗو ﻲﺘﻧﺎﻣأ يدﺆﺗو ﻲﺘﻣذ ئﺮﺒﺗ ﺖﻧأ .كﺮﯿﻏ ﻲﺘﻣذ ئﺮﺒﯾ ﻻو ﻲﻨﯾد ﻲﻨﻋ ﻲﻀﻘﯾ

ﻪﻨﯾد ﺖﯿﻀﻘﻓ ﺎﻌﯿﻤﺟ ﻢﻬﺘﺒﺛﺄﻓ ؟ﻪﺗاﺪﻋو ﻪﻨﯾد ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ﻰﻀﻗ ﻞﻫ ﺮﻜﺑ ﻮﺑأ ﻰﻟو

ﻪﻨﯾﺪﻟ ءﺎﻀﻘﺑ ﺮﻜﺑ ﻮﺑأ ﻢﻫﺎﻄﻋأ ﺎﻣ ﻦﻜﯾ ﻢﻟو .يﺮﯿﻏ ﻪﺗاﺪﻋو ﻪﻨﯾد ﻪﻨﻋ ﻲﻀﻘﯾ ﻻ ﻪﻧأ ﻢﻫﺮﺒﺧأو .ﻪﺗاﺪﻋو

.ﻪﺘﻧﺎﻣأ ﻰﻀﻗو ﻪﺘﻣذ ءﺮﺑأ يﺬﻟا ﻮﻫ ﻪﺗاﺪﻋو ﻪﻨﯾد يﺎﻀﻗ نﺎﻛ ﺎﻤﻧإو ،ﻪﺗاﺪﻋو

Don’t you see, O Talha, that the Messenger of Allahsaww said to measws, and you were listening: ‘O mysaww brotherasws, none shall fulfil mysaww debts, nor take care of mysaww responsibilities apart from youasws. Youasws will absolve mysaww responsibilities, and return the trusts held by mesaww, and youaswswill fight on mysaww Sunnah’.

When Abu Bakr became the ruler, did he pay back the debts of the Messenger of Allahsaww and return the trusts? But Iasws dispensed (Prophetsaww’s) will all of that. Iasws fulfilled hissawwdebts and hissaww trusts. And hesaww had informed them that no one apart from measws will be fulfilling hissaww debts and hissaww trusts. And whatever Abu Bakr did not give to them (anything on behalf of Prophetsaww), he never paid back hissaww debts and nor returned hissaww trusts, but the one who paid back hissaww debts and returned hissaww trusts is the one who absolved himsaww from the responsibilities, and returned the entrusted properties.

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ ﻎﻠﺒﯾ ﺎﻤﻧإو سﺎﻨﻟا ﻰﻟإ ﷲا ﺮﻣاوأ اﻮﻐﻠﺒﻣ ﻢﻫ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺔﻤﺋﻷا

ﻦﯾﺬﻟا ،ﻢﻬﺘﯾﻻﻮﺑ ﺮﻣأو ﻪﺑﺎﺘﻛ ﻲﻓ ﻢﻬﺘﻋﺎﻃ ﷲا ضﺮﻓ ﻦﯾﺬﻟا ﺔﻤﺋﻷا ﻞﺟو ﺰﻋ ﷲا ﻦﻋ ءﺎﺟ ﺎﻣ ﻊﯿﻤﺟ ﻪﻟآو

.ﷲا ﻰﺼﻋ ﻢﻫﺎﺼﻋ ﻦﻣو ﷲا عﺎﻃأ ﻢﻬﻋﺎﻃأ ﻦﻣ

The (Infallible) Imamsasws are the (Divine) preachers, the onesasws about whom Allahazwj Ordered to the people, and they preached from the Messenger of Allahsaww all what hesaww came

with from Allahazwj Mighty and Majestic. The Imamsasws are the onesasws the obedience to whom has been Made obligatory by Allahazwj in Hisazwj Book, and Ordered for theirasws Wilayah so that the one who obeys themasws has obeyed Allahazwj, and the one who has disobeyed themasws has disobeyed Allahazwj’.

ﻰﺘﺣ ﻚﻟﺬﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻨﻋ ﺎﻣ يردأ ﺖﻨﻛ ﺎﻣ ،ﻲﻨﻋ ﺖﺟﺮﻓ :ﺔﺤﻠﻃ لﺎﻘﻓ

.ﺔﻣﻷا ﻊﯿﻤﺟ ﻦﻋ اﺮﯿﺧ ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ ﷲا كاﺰﺠﻓ .ﻲﻟ ﻪﺗﺮﺴﻓ

Talha said, ‘Youasws have expounded for me what I used to understand what the Messenger of Allahsawwmeant by that, to the extent that youasws have made it easier for me. So, may Allahazwj Reward you, O Abu Al-Hassanasws, better than all of community’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻊﻤﺟ نآﺮﻘﻟا ﻊﻤﺟ ﻦﻋ ﺔﻤﻠﻛ * 4 *

ﺎﻬﯾأ ﺎﯾ) :ﺖﻠﻘﻓ ﻪﯿﻠﻋ مﻮﺘﺨﻣ بﻮﺜﺑ ﺖﺟﺮﺧ ﻚﺘﯾأر :ﻪﻨﻋ ﻚﻟﺄﺳأ نأ ﺪﯾرأ ﺊﯿﺷ ،ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ نآﺮﻘﻠﻟ

بﺎﺘﻜﺑ ﺖﻠﻐﺷ ﻢﺛ .ﻪﻨﻓدو ﻪﻨﯿﻔﻜﺗو ﻪﻠﺴﻐﺑ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﻻﻮﻐﺸﻣ لزأ ﻢﻟ ﻲﻧإ ،سﺎﻨﻟا

ﺖﺒﺘﻛ يﺬﻟا بﺎﺘﻜﻟا ﻚﻟذ رأ ﻢﻠﻓ ،(فﺮﺣ ﻪﻨﻣ ﻂﻘﺴﯾ ﻢﻟ ﺎﻋﻮﻤﺠﻣ ﷲا بﺎﺘﻛ اﺬﻬﻓ ،ﻪﺘﻌﻤﺟ ﻰﺘﺣ ﷲا

.ﺖﻔﻟأو

4 – Speeches about the collection of

the Quran collected by Amir-ul-

Momineenasws

(Talha then said) O Abu Al-Hassanasws, I would like to ask youasws something about the Quran. I saw youaswscoming out with a sealed cloth to them (Abu Bakr and his companions in the Masjid-e-Nabavi). Youasws said: ‘O you people! Iasws had been busy in looking after (at the Shahadat of) the Messenger of Allahsaww with matters such as washing himsaww, and shrouding himsaww, and burying himsaww. Then Iasws occupied myselfasws with the Book of

Allahazwj until Iasws collected (all of) it, so this is the Book of Allahazwj collected without a letter missing from it’. I (Talha) have never seen that Book which youasws wrote and composed (where it is?)’.

نآﺮﻘﻠﻟ نﺎﻤﺜﻋو ﺮﻤﻋ ﻊﻤﺟ

ﺮﻤﻋ ﺎﻋﺪﻓ .ﻞﻌﻔﺗ نأ ﺖﯿﺑﺄﻓ ،ﻲﻟإ ﻪﺑ ﺚﻌﺑا نأ - ﻒﻠﺨﺘﺳا ﻦﯿﺣ - ﻚﯿﻟإ ﺚﻌﺑ ﺮﻤﻋ ﺖﯾأر ﺪﻘﻟو

ﺪﻗو ﻪﺒﺘﻜﯾ ﻢﻟو ﺎﻫﺎﻣر ﺪﺣاو ﻞﺟر ﺮﯿﻏ ﺎﻬﯿﻠﻋ ﺪﻬﺸﯾ ﻢﻟ ﺎﻣو ﺎﻬﺒﺘﻛ نآﺮﻗ ﺔﯾآ ﻰﻠﻋ نﺎﻨﺛا ﺪﻬﺷ اذﺈﻓ ،سﺎﻨﻟا

،(ﺐﻫﺬﻓ ﻢﻫﺮﯿﻏ هأﺮﻘﯾ ﻻ ﺎﻧآﺮﻗ نوؤﺮﻘﯾ اﻮﻧﺎﻛ لﺎﺟر ﺔﻣﺎﻤﯿﻟا مﻮﯾ ﻞﺘﻗ ﺪﻗ ﻪﻧإ) :- ﻊﻤﺳأ ﺎﻧأو - ﺮﻤﻋ لﺎﻗ

نﺎﻤﺜﻋ ﺬﺌﻣﻮﯾ ﺐﺗﺎﻜﻟاو ،ﺎﻬﯿﻓ ﺎﻣ ﺐﻫذو ﺎﻬﺘﻠﻛﺄﻓ - نﻮﺒﺘﻜﯾ ﺮﻤﻋ بﺎﺘﻛو - ﺔﻔﯿﺤﺻ ﻰﻟإ ةﺎﺷ تءﺎﺟ ﺪﻗو

؟نﻮﻟﻮﻘﺗ ﺎﻤﻓ

The Quran collected by Umar and

Usman

And I (Talha) have seen Umar, when he became the Caliph, sent someone to youasws that youasws should send it (the Quran) to him.

Youasws refused to do it. Umar called the people, so when two people bore witness to a Verse of the Quran, he would write it down, and what no more than one person bore witness to, he threw it out and he did not get it written, and Umar said – and I was listening: ‘On the Day of Yamama (a battle), men who would recite of the Quran (who had memorised it) were killed, and what they did not recite has been lost’. And a goat came to the Parchment and ate it – which Umar had made them (people) to write down, and what was in it had been lost, and the Book today written by Usman, what do youasws say about it?

لﺪﻌﺗ ﺖﻧﺎﻛ باﺰﺣﻷا نإ) :نﺎﻤﺜﻋ ﺪﻬﻋ ﻰﻠﻋ اﻮﺒﺘﻛ ﺎﻣ اﻮﻔﻟأ ﻦﯾﺬﻟا ﻪﺑﺎﺤﺻأو لﻮﻘﯾ ﺮﻤﻋ ﺖﻌﻤﺳو

- ﷲا ﻚﻤﺣﺮﯾ - ﻚﻌﻨﻤﯾ ﺎﻣو ؟اﺬﻫ ﺎﻤﻓ (ﺔﯾآ نﻮﻌﺴﺗ تاﺮﺠﺤﻟاو ،ﺔﯾآ ﺔﺋﺎﻣو نﻮﺘﺳ رﻮﻨﻟاو ،ةﺮﻘﺒﻟا ةرﻮﺳ

ﻞﻤﺣو بﺎﺘﻜﻟا ﻪﻟ ﻊﻤﺠﻓ ﺮﻤﻋ ﻒﻟأ ﺎﻣ ﺬﺧأ ﻦﯿﺣ نﺎﻤﺜﻋ تﺪﻬﺷ ﺪﻗو ؟سﺎﻨﻠﻟ ﺖﻔﻟأ ﺪﻗ ﺎﻣ ﻢﻬﯿﻟإ جﺮﺨﺗ نأ

؟اﺬﻫ ﺎﻤﻓ .رﺎﻨﻟﺎﺑ ﺎﻤﻬﻗﺮﺣأو دﻮﻌﺴﻣ ﻦﺑاو ﺐﻌﻛ ﻦﺑ ﻲﺑأ ﻒﺤﺼﻣ قﺰﻣو ةﺪﺣاو ةءاﺮﻗ ﻰﻠﻋ سﺎﻨﻟا

And I (Talha) heard Umar say, as well as his companions who composed it in the era of Usman that, ‘Al-Ahzaab (Chapter 33) was equal to Surah Al-Baqarah (Chapter 2)[19], and Al-Noor (Chapter 24) had one hundred and sixty Verses, and Al-Hujuraat (Chapter 49) had ninety Verses, so what is this? And what prevented youasws – may Allahazwj have Mercy on youasws – to bring out to the people what youasws had composed? And I witnessed Usman when he took what Umar had composed, so he composed the Book and made the people agree over one recitation and ripped the Parchments of Ubay Bin Ka’ab and Ibn Mas’ood and burnt both of these in the fire. So what is this?’

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻠﻋ نآﺮﻘﻠﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ءﻼﻣإ

ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﻰﻠﻋ ﻪﺑﺎﺘﻛ ﻲﻓ ﷲا ﺎﻬﻟﺰﻧأ ﺔﯾآ ﻞﻛ نإ ،ﺔﺤﻠﻃ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﻘﻓ

ﻰﻠﻋ ﷲا ﺎﻬﻟﺰﻧأ ﺔﯾآ ﻞﻛ ﻞﯾوﺄﺗو ،يﺪﯿﺑ ﻲﻄﺧو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ءﻼﻣﺈﺑ يﺪﻨﻋ ﻪﻟآو ﻪﯿﻠﻋ

مﻮﯾ ﻰﻟإ ﺔﻣﻷا ﻪﯿﻟإ جﺎﺘﺤﺗ ﺊﯿﺷ يأ وأ ﻢﻜﺣ وأ ﺪﺣ وأ ماﺮﺣ وأ لﻼﺣ ﻞﻛو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ

.شﺪﺨﻟا شرأ ﻰﺘﺣ يﺪﯾ ﻂﺧو ﷲا لﻮﺳر ءﻼﻣﺈﺑ بﻮﺘﻜﻣ يﺪﻨﻋ ﺔﻣﺎﯿﻘﻟا

The Messenger of Allahsaww dictated

the Quran of Amir-ul-Momineenasws

Amir-ul-Momineenasws said: ‘O Talha, All the Verses which Allahazwj Sent down in Hisazwj Book upon Muhammadsaww is in myasws possession, by the dictation of the Messenger of Allahsaww and in myasws writing by myasws hand, and the explanation of all that Allahazwj Sent down upon Muhammadsaww, and all the Permissible or Prohibitions, or Limits, or Orders, or anything which the community will need up to the Day of Judgement is in myasws possession in a written form by the dictation of the Messenger of Allahsaww, and in myasws writing, to the extent of the compensation for a scratch’.

ﻮﻬﻓ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ نﻮﻜﯾ وأ نﺎﻛ ،مﺎﻋ وأ صﺎﺧ وأ ﺮﯿﺒﻛ وأ ﺮﯿﻐﺻ ﻦﻣ ﺊﯿﺷ ﻞﻛ :ﺔﺤﻠﻃ لﺎﻗ

حﺎﺘﻔﻣ ﻪﺿﺮﻣ ﻲﻓ ﻲﻟإ ﺮﺳأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﻚﻟذ ىﻮﺳو ،ﻢﻌﻧ :لﺎﻗ ؟كﺪﻨﻋ بﻮﺘﻜﻣ

ﻲﻧﻮﻋﺎﻃأو ﻲﻧﻮﻌﺒﺗا ﻪﯿﺒﻧ ﷲا ﺾﺒﻗ ﺬﻨﻣ ﺔﻣﻷا نأ ﻮﻟو .بﺎﺑ ﻒﻟأ بﺎﺑ ﻞﻛ ﺢﺘﻔﯾ ﻢﻠﻌﻟا ﻦﻣ بﺎﺑ ﻒﻟأ

.ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ اﺪﻏر ﻢﻬﻠﺟرأ ﺖﺤﺗ ﻦﻣو ﻢﻬﻗﻮﻓ ﻦﻣ اﻮﻠﻛﻷ

Talha said, ‘All things, small or great, or specific or general, has occurred and will be (happening) up to the Day of Judgement, so it is written, and is in yourasws possession?’ Heasws said: ‘Yes, and that the Messenger of Allahsaww divulged a secret to measws during hissaww illness, which opened a thousand doors of the knowledge, each of the doors opened to a thousand (further) doors. And had the community, since Allahazwj Captured Hisazwj Prophetsaww, had followed measws, and had obeyed measws, they would have eaten (sustenance) from above them and from under their feet, plentifully, up to the Day of Judgement’.[20]

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ءﻼﻣﺈﺑ ﻒﺘﻜﻟا ﻲﻓ ﺐﺘﻛ ﺎﻣ

ﻻ ﺎﻣ ﺎﻬﯿﻓ ﺐﺘﻜﯿﻟ ﻒﺘﻜﻟﺎﺑ ﺎﻋد ﻦﯿﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر تﺪﻬﺷ ﺪﻗ ﺖﺴﻟأ ،ﺔﺤﻠﻃ ﺎﯾ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﻀﻐﻓ (ﺮﺠﻬﯾ ﷲا ﻲﺒﻧ نإ) :لﺎﻗ ﺎﻣ ﻚﺒﺣﺎﺻ لﺎﻘﻓ ،ﻒﻠﺘﺨﺗ ﻻو ﺔﻣﻷا ﻞﻀﺗ

ﻰﻠﺻ ﷲا لﻮﺳر ﻚﻟﺬﺑ ﻲﻧﺮﺒﺧأ ﻢﺘﺟﺮﺧ ﺎﻤﻟ ﻢﻜﻧﺈﻓ :لﺎﻗ .كاذ تﺪﻬﺷ ﺪﻗ ،ﻰﻠﺑ :لﺎﻗ ؟ﺎﻬﻛﺮﺗ ﻢﺛ ﻪﻟآو ﻪﯿﻠﻋ

ﻞﺟو ﺰﻋ ﷲا نأ) :ﻞﯿﺋاﺮﺒﺟ هﺮﺒﺧﺄﻓ .ﺔﻣﺎﻌﻟا ﺎﻬﯿﻠﻋ ﺪﻬﺸﯾ نأو ﺎﻬﯿﻓ ﺐﺘﻜﯾ نأ دارأ يﺬﻟﺎﺑو ﻪﻟآو ﻪﯿﻠﻋ ﷲا

ﻒﺘﻜﻟا ﻲﻓ ﺐﺘﻜﯾ نأ دارأ ﺎﻣ ﻲﻠﻋ ﻰﻠﻣﺄﻓ ﺔﻔﯿﺤﺼﺑ ﺎﻋد ﻢﺛ ،(ﺔﻗﺮﻔﻟاو فﻼﺘﺧﻻا ﺔﻣﻷا ﻦﻣ ﻢﻠﻋ ﺪﻗ

ﺮﻣأ ﻦﯾﺬﻟا ىﺪﻬﻟا ﺔﻤﺋأ ﻦﻣ نﻮﻜﯾ ﻦﻣ ﻰﻤﺳو ،داﺪﻘﻤﻟاو رذ ﺎﺑأو نﺎﻤﻠﺳ :ﻂﻫر ﺔﺛﻼﺛ ﻚﻟذ ﻰﻠﻋ ﺪﻬﺷأو

.ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻢﻬﺘﻋﺎﻄﺑ ﷲا

What was written on the shoulder

(bone) by the dictation of the

Messenger of Allahsaww

O Talha, are you not a witness to the Messenger of Allahsaww when hesaww called for a piece of ‘paper’ (cloth/parchment) so that hesaww would write on it what will ensure that the community will

neither go astray not will it have differences, so your companion (Umar) said what he said, ‘That the Prophetsaww of Allahazwj is deranged’. So the Messenger of Allahsaww became angry, then left it?’ He said, ‘Yes, I have witnessed that’. When you all left, the Messenger of Allahsaww informed measws of that which hesaww had intended to write on that, and make the community a witness to it.

Jibraeelas informed himsaww that, ‘Allahazwj Mighty and Majestic has Knowledge of the differences of the community and the sects’. Then hesaww called for a Parchment, and dictated to measws what hesaww wanted to write on the ‘paper’ (earlier) and got a group of three to bear witness to that – Slamanar, and Abu Dharrar, and Al-Miqdadar, and named the onesasws who are to be the Imamsasws of guidance, the obedience to whomasws Allahazwj has Ordered, up to the Day of Judgement’.

- اﺬﻫ ﻲﻨﺑا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ﻦﯿﺴﺤﻟا ﻢﺛ - ﻦﺴﺤﻟا ﻰﻟإ هﺪﯿﺑ ﻰﻧدأو - اﺬﻫ ﻲﻨﺑا ﻢﺛ ﻢﻬﻟوأ ﻲﻧﺎﻤﺴﻓ

ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻚﻟﺬﺑ ﺪﻬﺸﻧ :اﻮﻟﺎﻗو اﻮﻣﺎﻘﻓ ؟داﺪﻘﻣ ﺎﯾ ﺖﻧأو رذ ﺎﺑأ ﺎﯾ نﺎﻛ ﻚﻟﺬﻛ .- ﻦﯿﺴﺤﻟا ﻲﻨﻌﯾ

ﺎﻣ) :رذ ﻲﺑﻷ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ ﺪﻘﻟ ﷲاو :ﺔﺤﻠﻃ لﺎﻘﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا

ﺪﻬﺷأ ﺎﻧأو ،(ﷲا ﺪﻨﻋ ﺮﺑأ ﻻو رذ ﻲﺑأ ﻦﻣ قﺪﺻأ ﺔﺠﻬﻟ يذ ﻰﻠﻋ ءاﺮﺒﻐﻟا ﺖﻠﻗأ ﻻو ءاﺮﻀﺨﻟا ﺖﻠﻇأ

.ﺎﻤﻬﻨﻣ يﺪﻨﻋ ﺮﺛآو قﺪﺻأ ﺖﻧﻷو ،ﻖﺣ ﻰﻠﻋ ﻻإ اﺪﻬﺸﯾ ﻢﻟ ﺎﻤﻬﻧأ

So hesaww named measws first, then this sonasws of mineasws –

and lowered hisasws hand on Al-Hassanasws – ‘then Al-Husaynasws, then nine from the sonsasws of this sonasws of mineasws’ – meaning Al-Husaynasws. It was like that, O Abu Dharrar, and you, O Miqdad?’

They stood up and said, ‘We bear witness to that on the Messenger of Allahsaww’. Talha said, ‘By Allahazwj, I have heard from the Messenger of Allahsawwsaying to Abu Dharrar: ‘None has been shaded by the green (sky) nor carried by the dusty (ground) who has a truer tone than Abu Dharrar, nor a kinder person with Allahazwj’, and I bear witness that hear has not testified except on the truth, and youasws are more truthful and more preferable with me than these twoar’.

ﻦﺑ ﺎﯾ ﺖﻧأو ﺪﻌﺳ ﺎﯾ ﺖﻧأو ﺮﯿﺑز ﺎﯾ ﺖﻧأو ﺔﺤﻠﻃ ﺎﯾ ﷲا ﻖﺗإ :لﺎﻘﻓ ﺔﺤﻠﻃ ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻞﺒﻗأ ﻢﺛ

.ﻢﺋﻻ ﺔﻣﻮﻟ ﷲا ﻲﻓ اﻮﻓﺎﺨﺗ ﻻو هﺪﻨﻋ ﺎﻣ اورﺎﺘﺧاو هﺎﺿر اوﺮﺛآو ﷲا اﻮﻘﺗا ،فﻮﻋ

Then heasws turned to Talha. Heasws said: ‘Fear Allahazwj, O

Talha, and you O Zubeyr, and you O Sa’ad, and you O Ibn Awf, fear Allahazwj and opt for Hisazwj Pleasure and what Heazwj has Chosen from Himselfazwj and do not fear the accusation of the accuser’.

ﺎﻨﻧﺎﻣز ﻲﻓ دﻮﺟﻮﻤﻟا نآﺮﻘﻟا ﺪﻨﺳ

؟سﺎﻨﻠﻟ هﺮﻬﻈﺗ ﻻأ نآﺮﻘﻟا ﺮﻣأ ﻦﻣ ﻪﻨﻋ ﻚﺘﻟﺄﺳ ﺎﻤﻋ ﻲﻨﺘﺒﺟأ - ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ - كارأ ﺎﻣ :ﺔﺤﻠﻃ لﺎﻗ

نآﺮﻗأ ،نﺎﻤﺜﻋو ﺮﻤﻋ ﺐﺘﻛ ﺎﻤﻋ ﻲﻧﺮﺒﺧﺄﻓ :لﺎﻗ .ﻚﺑاﻮﺟ ﻦﻋ ﺖﻔﻔﻛ اﺪﻤﻋ ،ﺔﺤﻠﻃ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ

رﺎﻨﻟا ﻦﻣ ﻢﺗﻮﺠﻧ ﻪﯿﻓ ﺎﻤﺑ ﻢﺗﺬﺧأ نإ ،ﻪﻠﻛ نآﺮﻗ ﻮﻫ ﻞﺑ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟نآﺮﻘﺑ ﺲﯿﻟ ﺎﻣ ﻪﯿﻓ مأ ﻪﻠﻛ

.ﺎﻨﺘﻋﺎﻃ ضﺮﻓو ﺎﻨﻘﺣو ﺎﻧﺮﻣأ نﺎﯿﺑو ﺎﻨﺘﺠﺣ ﻪﯿﻓ نﺈﻓ ،ﺔﻨﺠﻟا ﻢﺘﻠﺧدو

Support for the present Quran during

our era

Talha said, ‘What is yourasws opinion – O Abu Al-Hassanasws –

answer measws to what I have asked you about the matter of the Quran, will youasws be displaying it to the people?’ Heasws said: ‘O

Talha, Iasws intentionally held back from answering you’. He said, ‘So inform me of what was written by Umar and Usman, is it all the Quran, or there is in it which is not the Quran?’ Heasws said, ‘But rather, all of it is the Quran. If you were to take to it with what is in it, you will be rescued from the Fire and will enter the Paradise, for in it are ourasws Proofs, and the explanation of ourasws matters and ourasws rights, and the obligation of obedience to usasws’.

نآﺮﻘﻟا ﻦﻣ ﻚﯾﺪﯾ ﻲﻓ ﺎﻤﻋ ﻲﻧﺮﺒﺧﺄﻓ :ﺔﺤﻠﻃ لﺎﻗ ﻢﺛ .ﻲﺒﺴﺤﻓ ﺎﻧآﺮﻗ نﺎﻛ اذإ ﺎﻣأ ،ﻲﺒﺴﺣ :ﺔﺤﻠﻃ لﺎﻘﻓ

ﻲﻧﺮﻣأ يﺬﻟا ﻰﻟإ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟كﺪﻌﺑ ﻪﺒﺣﺎﺻ ﻦﻣو ﻪﻌﻓﺪﺗ ﻦﻣ ﻰﻟإ ،ماﺮﺤﻟاو لﻼﺤﻟا ﻢﻠﻋو ﻪﻠﯾوﺄﺗو

،يﺪﻌﺑ سﺎﻨﻟﺎﺑ سﺎﻨﻟا ﻰﻟوأو ﻲﯿﺻو :لﺎﻗ ؟ﻮﻫ ﻦﻣ :لﺎﻗ .ﻪﯿﻟإ ﻪﻌﻓدأ نأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﺪﻌﺑ ﺪﺣاو ﻰﻟإ ﺮﯿﺼﯾ ﻢﺛ ،ﻦﯿﺴﺤﻟا اﺬﻫ ﻲﻨﺑا ﻰﻟإ ﻪﺗﻮﻣ ﺪﻨﻋ ﻦﺴﺤﻟا ﻲﻨﺑا ﻪﻌﻓﺪﯾ ﻢﺛ ،ﻦﺴﺤﻟا اﺬﻫ ﻲﻨﺑا

ﻊﻣ ﻢﻫو .ﻪﺿﻮﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻢﻫﺮﺧآ دﺮﯾ ﻰﺘﺣ ،ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺪﺣاو

.ﻢﻬﻗرﺎﻔﯾ ﻻو ﻪﻧﻮﻗرﺎﻔﯾ ﻻ ،ﻢﻬﻌﻣ نآﺮﻘﻟاو نآﺮﻘﻟا

Talha said, ‘It is sufficient if it is the Quran, so it is sufficient for me’. Then Talha said, ‘So, inform me about the Quran which is in yourasws hands, and its explanation, and the knowledge of the Permissible and the prohibited, to whom will youasws be handing it over to, and who is yourasws companion after youasws?’

Aliasws said: ‘To the oneasws the Messenger of Allahsaww has ordered measws to hand it over to himasws’. He said, ‘Who is heasws?’

Heasws said: ‘Myasws successor and the first of the people to the people after measws, this sonasws of mineasws Al-Hassanasws, then myasws sonasws Al-Hassanasws will hand it over, during his passing away, to this sonasws of mineasws Al-Husaynasws, then it will be passed to one after the other from the sonsasws of Al-Husaynasws, until the last of themasws will return it to the Messenger of Allahsaww at hissawwFountain. And theyasws are with the Quran and the Quran is with themasws, it will not separate from themaswsnor will theyasws separate from it’.

ﺶﯾﺮﻗ ﻞﺋﺎﺒﻗ ﻦﻣ ﺔﻟﻼﺿ مﺎﻣإ ﺮﺸﻋ ﺎﻨﺛا

اﺪﺣاو ،صﺎﻌﻟا ﻲﺑأ ﻦﺑ ﻢﻜﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺒﺳ ﺎﻤﻬﯿﻠﯾ ﻢﺛ ،نﺎﻤﺜﻋ ﺪﻌﺑ نﺎﯿﻠﯿﺳ ﻪﻨﺑاو ﺔﯾوﺎﻌﻣ نإ ﺎﻣأ

هﺮﺒﻨﻣ ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻫآر ﻦﯾﺬﻟا ﻢﻫو ،ﺔﻟﻼﺿ مﺎﻣإ ﺮﺸﻋ ﻲﻨﺛا ﺔﻠﻤﻜﺗ ﺪﺣاو ﺪﻌﺑ

ﻞﺜﻣ ﺎﻤﻬﯿﻠﻋو ،ﻢﻬﻟ ﻚﻟذ ﺎﺴﺳأ نﻼﺟرو ﺔﯿﻣأ ﻲﻨﺑ ﻦﻣ ﻢﻬﻨﻣ ةﺮﺸﻋ ،ىﺮﻘﻬﻘﻟا ﻢﻫرﺎﺑدأ ﻰﻠﻋ ﻪﺘﻣأ نودﺮﯾ

ﻚﺤﺼﻨﺑ ﺎﻨﻋ ءاﺰﺠﻟا ﻞﻀﻓأ ﷲا كاﺰﺟو ﻚﻟ ﺮﻔﻏو ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ ﷲا ﻚﻤﺣﺮﯾ :اﻮﻟﺎﻘﻓ .ﺔﻣﻷا هﺬﻫ رازوأ

.ﻚﻟﻮﻗ ﻦﺴﺣو

Twelve Imams of misguidance from

the tribe of Qureiysh

As for that, Muawiya and his son will manage after Usman, and these two will be followed by seven from the sons of Al-Hakam Bin Abu Al-A’as, one after the other thereby completing the twelve Imams of misguidance, and they are the ones whom the Messenger of Allahsaww had a ‘Vision’ (that they had ascended disrespectfully) upon hissaww Pulpit, reverting the community to their past ways (of disbelief) backwards. Ten from among them from the Clan of Umayya, and the two men who laid that foundation for them, and to both of them will be the sins the like of this entire community. They said, ‘May Allahazwj have Mercy on you, O Abu Al-Hassanasws, and Forgive you, and may Allahazwj Reward you with the best of the Rewards, than ours, for yourasws advice, and the good words of yoursasws’.

HADITH 12

كرﺎﺒﻤﻟا هﺮﻤﻋ ﻦﻣ ةﺮﯿﺧﻷا ﺔﻨﺴﻟا ﻲﻓ (ع) ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﺒﻄﺧ

SERMON OF AMIR-UL-

MOMINEENasws IN THE LAST YEAR

OF HISasws BLESSED LIFE

ﻪﻟ لﺎﻘﻓ ،ﻪﺑﺎﺤﺻأ ﻦﻣ ﺔﻋﺎﻤﺟ هﺪﻨﻋو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﻮﺣ ﺎﺳﻮﻠﺟ ﺎﻨﻛ :لﺎﻗ ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ

اوﺮﻔﻨﺗ ﻢﻠﻓ ﻢﻜﺗﺮﻔﻨﺘﺳا ﺪﻗ ﻲﻧإ ﻻأ :لﺎﻘﻓ ﺐﻄﺧو مﺎﻘﻓ .سﺎﻨﻟا تﺮﻔﻨﺘﺳا ﻮﻟ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﻞﺋﺎﻗ

.اﻮﻌﻤﺴﺗ ﻢﻠﻓ ﻢﻜﺗﻮﻋدو ،اﻮﻠﺒﻘﺗ ﻢﻠﻓ ﻢﻜﺘﺤﺼﻧو

Abaan reports that Sulaym said, ‘I was seated around Amir-ul-Momineenasws and in hisasws presence was a group of hisasws companions. Someone said to himasws, ‘O Amir-ul-Momineenasws, if only youasws had mobilised the people (for Jihad)’.

So heasws stood up and gave a sermon.

Heasws said: ‘Nay, Iasws had mobilised you but you never got mobilised, and Iasws advised you but you never accepted it, and Iasws called you but you never listened.

ﺔﻈﻋﻮﻤﻟﺎﺑ ﻢﻜﻈﻋأو ﺔﻤﻜﺤﻟا ﻢﻜﯿﻠﻋ ﻮﻠﺗأ ،عﺎﻤﺳأ ووذ ﻢﺻو تاﻮﻣﺄﻛ ءﺎﯿﺣأو بﺎﯿﻐﻛ دﻮﻬﺷ ﻢﺘﻧﺄﻓ

ﺎﻘﻠﺣ ﻦﯿﻗﺮﻔﺘﻣ ﻢﻛارأ ﻰﺘﺣ ﻲﻣﻼﻛ ﺮﺧآ ﻰﻠﻋ ﻲﺗآ ﺎﻤﻓ ،رﻮﺠﻟا ﻞﻫﻷ دﺎﻬﺠﻟا ﻰﻠﻋ ﻢﻜﺜﺣأو ﺔﯿﻓﺎﻜﻟا ﺔﯿﻓﺎﺸﻟا

ﻢﺘﻤﺌﺳ ﺪﻘﻟ ،ﻢﻜﯾﺪﯾأ ﺖﺒﺗ ﻦﺒﻠﻟاو ﺮﻤﺘﻟا ﺮﻌﺳ ﻦﻋ نﻮﻟﺄﺴﺗو لﺎﺜﻣﻷا نﻮﺑﺮﻀﺗو رﺎﻌﺷﻷا نوﺪﺷﺎﻨﺘﺗ ،ﻰﺘﺷ

ﻞﯿﻟﺎﺿﻷاو ﻞﯿﻃﺎﺑﻷﺎﺑ ﺎﻫﻮﻤﺘﻠﻐﺷ ،ﺎﻫﺮﻛذ ﻦﻣ ﺔﻏرﺎﻓ ﻢﻜﺑﻮﻠﻗ ﺖﺤﺒﺻأو ،ﺎﻬﻟ داﺪﻌﺘﺳﻻاو بﺮﺤﻟا

.ﻞﯿﻟﺎﻋﻷاو

So, you are present as if you are absent, and living as if you are dead, and deaf despite having ears. Iaswspreach to you the wisdom and preach to you with a preaching which is a sufficient healing, and

Iasws urge you towards the Holy War against the people of oppression. Iasws do not reach to the end of myasws speech and Iasws see you are dispersing in groups. You are reciting the poetry and striking the examples, and asking about the price of the dates and the milk. May your hands be broken. You have got bored of the war and the preparation for it, and your hearts are empty and you have stopped mentioning it. You have busied yourselves with the invalidities and the vanities and the excuses.

ﺎﻣ ﷲا ﻢﯾأو .اﻮﻟذ ﻻإ ﻢﻫراد ﺮﻘﻋ ﻲﻓ ﻂﻗ مﻮﻗ يﺰﻏ ﺎﻣ ﷲاﻮﻓ ،ﻢﻛوﺰﻐﯾ نأ ﻞﺒﻗ ﻢﻫوﺰﻏأ ،ﻢﻜﺤﯾو

ﻦﻣ ﺖﺣﺮﺘﺳاو ﻲﻨﯿﻘﯾو ﻲﺗﺮﯿﺼﺑ ﻰﻠﻋ ﷲا ﺖﯿﻘﻠﻓ ﻢﻬﺘﯾأر ﺪﻗ ﻲﻧأ تددو ﻢﺛ اﻮﻠﻌﻔﯾ ﻰﺘﺣ اﻮﻠﻌﻔﺗ نأ ﻦﻇأ

ﻦﻣ تﺮﺸﺘﻧا ﺐﻧﺎﺟ ﻦﻣ ﺖﻤﺿ ﺎﻤﻠﻜﻓ ،ﺎﻬﯿﻋار ﻞﺿ ﺔﻤﺟ ﻞﺑﺈﻛ ﻻإ ﻢﺘﻧأ ﺎﻤﻓ .ﻢﻜﺘﺳرﺎﻤﻣ ﻦﻣو ﻢﻜﺗﺎﺳﺎﻘﻣ

ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﻋ ﻢﺘﺟﺮﻔﻧا ﺪﻗ تﻮﻤﻟا ﺮﺤﺘﺳاو ﻰﻏﻮﻟا ﺲﻤﺣ ﺪﻗ ﻮﻟ ،ىرأ ﺎﻤﯿﻓ ﷲاو ﻢﻜﺑ ﻲﻧﺄﻛ .ﺐﻧﺎﺟ

.ﺲﻣﻻ ﺪﯾ ﻊﻨﻤﺗ ﻻ ﺎﻫﺪﻟو ﻦﻋ ةأﺮﻤﻟا جاﺮﻔﻧاو سأﺮﻟا جاﺮﻔﻧا ﺐﻟﺎﻃ

Woe be unto you, fight against them before they fight against you, for by Allahazwj, no community was fought in its own houses except that they were humiliated. By Allahazwj, Iasws don’t think that you will do it until they do it, then Iasws wish, Iasws had seen them. So Iasws will meet Allahazwj on myasws insight and myasws conviction and be at rest from your sufferings and your practices. You are nothing but like camels whose shepherd has strayed, so if all of you are gathered on one side, you spread out from the other side. By Allahazwj, from what Iasws can see, if war is encouraged and the death is intensified, you have broken away from Aliasws Bin Abu Talibasws like the breaking away of the head which parts the body, like the woman giving birth desires the child (inside) leaves her sooner and does not prevent the hand which touches it.

؟تﻮﻜﺴﻟا ﻦﻣ نﺎﻤﺜﻋ ﻞﻌﻓ ﺎﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻞﻌﻔﯾ ﻢﻟ اذ ﺎﻤﻟ

فﺮﻋ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ؟نﺎﻔﻋ ﻦﺑا ﻞﻌﻓ ﺎﻤﻛ ﺖﻠﻌﻓ ﻼﻬﻓ :يﺪﻨﻜﻟا ﺲﯿﻗ ﻦﺑ ﺚﻌﺷﻷا لﺎﻗ

نإ ﷲاو ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ،لﻮﻘﺗ ﺎﻣ ﺮﺷ ﻦﻣ ﷲﺎﺑ ﺬﺋﺎﻋ ﺎﻧأ ؟ﺖﻠﻌﻓ ﻲﻧﻮﻤﺘﯾأر نﺎﻔﻋ ﻦﺑا ﻞﻌﻓ ﺎﻤﻛ وأ ،رﺎﻨﻟا

ﻦﻣ ﺔﻨﯿﺑ ﻰﻠﻋ ﺎﻧأو ﻚﻟذ ﻞﻌﻓأ ﻒﯿﻜﻓ ،هﺪﯾ ﻲﻓ ﻖﺤﻟا ﻻو ﻪﻟ ﻦﯾد ﻻ ﻦﻤﻟ ةاﺰﺨﻤﻟ نﺎﻔﻋ ﻦﺑا ﻞﻌﻓ يﺬﻟا

هﺪﻠﺟ يﺮﻔﯾو ﻪﻤﺤﻟ ﺰﺠﯾ ﻰﺘﺣ ﻪﺴﻔﻧ ﻦﻣ هوﺪﻋ ﻦﻜﻣ ءﺮﻣا نإ ﷲاو ؟ﻲﻌﻣ ﻖﺤﻟاو يﺪﯾ ﻲﻓ ﻪﺘﺠﺣو ﻲﺑر

ﺢﻧاﻮﺟ ﻪﯿﻠﻋ ﺖﻤﺿ ﺎﻣ ﻒﯿﻌﺿو هرزو ﻢﯿﻈﻌﻟ ﻪﻌﻨﻤﯾ نأ ﻰﻠﻋ رﺪﻘﯾ ﻮﻫو ﻪﻣد ﻚﻔﺴﯾو ﻪﻤﻈﻋ ﻢﺸﻬﯾو

ﻪﻟ ﺮﯿﻄﺗ ﻲﻓﺮﺸﻤﻟﺎﺑ بﺮﺿ يﺪﯿﺑ ﻲﻄﻋأ نأ - ﷲاو - نوﺪﻓ ﺎﻧأ ﺎﻣﺄﻓ ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻟذ ﺖﻧأ ﻦﻜﻓ .هرﺪﺻ

.ءﺎﺸﯾ ﺎﻣ ﺪﻌﺑ ﷲا ﻞﻌﻔﯾو ﻢﺼﻌﻤﻟاو ﻒﻜﻟا ﻪﻨﻣ ﺢﯿﻄﺗو مﺎﻬﻟا شاﺮﻓ

Why did Amir-ul-Momineenasws not

do what Usman did - keeping silent

Al-Ash’as Bin Qays Al-Kindi said, ‘Why did youasws not do what Ibn Affan did?’ Aliasws said: ‘O one who is known to the Fire, do you see me doing what Ibn Affan did? Iasws seek Refuge in Allahazwj from the evil of what you are saying, O Ibn Qays. By Allahazwj, that which Ibn Affan did, does not even befit the one who has no religion to him, nor truth in his hands.

So, how can Iasws do that and Iasws am on the clear evidence from myasws Lordazwj, and Proofs in myaswshand, and the truth is with measws? By Allahazwj, the man who strengthens his enemy over himself until he cuts his flesh, and rips his skin, and breaks his bones, and spills his blood whilst he had the ability to prevent it, has a great sin upon him, and weak are the wings of his chest. So you are like that, O Ibn Qays. As for myselfasws, by Allahazwj, if Iasws come with myasws hands and strike them by myasws honourable (sword), the important seats will be overthrown and from it hands and wrists will be cut off, and Allahazwj will Do what Heazwj so Desires to.

ﻢﺛ ﻪﻣد ﻦﻘﺣ ﻰﻠﻋ رﺪﻗ ﻦﻤﻓ ،ﻪﺴﻔﻧ ﻞﺘﻘﯾ ﻻ ﻪﻧأ ﺮﯿﻏ ﺔﺗﻮﻣ ﻞﻜﺑ تﻮﻤﯾ ﻦﻣﺆﻤﻟا ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻠﯾو

.ﻪﺴﻔﻧ ﻞﺗﺎﻗ ﻮﻬﻓ ﻪﻠﺗﺎﻗ ﻦﯿﺑو ﻪﻨﯿﺑ ﻼﺧ

Woe be unto you, O Ibn Qays, a believer dies of every (kind of) death apart from that he does not kill himself (suicide). Therefore, the one who has the ability of saving his own blood, then leaves opportunity between himself and his killer, so he has killed himself.

ﺔﻨﺠﻟا ﻲﻓ ﺎﻬﻨﻣ ةﺪﺣاو ﺔﻗﺮﻓ ،ﺔﻗﺮﻓ ﻦﯿﻌﺒﺳو ثﻼﺛ ﻰﻠﻋ قﺮﺘﻔﺗ ﺔﻣﻷا هﺬﻫ نإ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻠﯾو

،(لﺎﺘﻗ ﻻ) :نﻮﻟﻮﻘﯾ ﻦﯾﺬﻟا ةﺮﻣﺎﺴﻟا ﻪﻨﻣ ﺎﻫﺪﻌﺑأو ﷲا ﻰﻟإ ﺎﻬﻀﻐﺑأو ﺎﻫﺮﺷو .رﺎﻨﻟا ﻲﻓ نﻮﻌﺒﺳو نﺎﺘﻨﺛاو

.ﺔﻗرﺎﻤﻟا ﻚﻟﺬﻛو ﻪﯿﺒﻧ ﺔﻨﺳو ﻪﺑﺎﺘﻛ ﻲﻓ ﻦﯿﻏﺎﺒﻟا ءﻻﺆﻫ لﺎﺘﻘﺑ ﻞﺟو ﺰﻋ ﷲا ﺮﻣأ ﺪﻗ .اﻮﺑﺬﻛو

Woe be unto you, O ibn Qays. This community will divide into seventy-three (73)sects. One sect from it will be in the Paradise, and seventy-two (72) will be in the Fire. And the worst ones of it, and the most abhorrent ones of it to Allahazwj, and the most distant ones from it are the ones who are saying, ‘Do not fight them’, and they are liars.

Allahazwj Mighty and Majestic has Ordered for the killing of these rebels, in Hisazwj Book, and the Sunnah of Hisazwj Prophetsaww, and similar is the case for the renegades.

ﺔﻔﯿﻘﺴﻟا ﺎﯾﺎﻀﻗ ﻲﻓ ﻒﯿﺴﻟﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻢﻘﯾ ﻢﻟ اذ ﺎﻤﻟ

ﻦﺑ ﻢﯿﺗ ﻮﺧأ ﻊﯾﻮﺑ ﻦﯿﺣ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺎﯾ ﻚﻌﻨﻤﯾ ﺎﻤﻓ :- ﻪﻟﻮﻗ ﻦﻣ ﺐﻀﻏو - ﺲﯿﻗ ﻦﺑ ﺚﻌﺷﻷا لﺎﻘﻓ

ﺎﻨﺒﻄﺨﺗ ﻢﻟ ﺖﻧأو ؟ﻚﻔﯿﺴﺑ بﺮﻀﺗو ﻞﺗﺎﻘﺗ نأ ،ﺎﻤﻫﺪﻌﺑ ﺔﯿﻣأ ﻲﻨﺑ ﻮﺧأو ﺐﻌﻛ ﻦﺑ يﺪﻋ ﻲﻨﺑ ﻮﺧأو ةﺮﻣ

ﻰﻟوﻷ ﻲﻧإ ﷲاو) :كﺮﺒﻨﻣ ﻦﻋ لﺰﻨﺗ نأ ﻞﺒﻗ ﺎﻬﯿﻓ ﺖﻠﻗ ﺪﻗو ﻻإ - قاﺮﻌﻟا ﺖﻣﺪﻗ ﺖﻨﻛ ﺬﻨﻣ - ﺔﺒﻄﺧ

بﺮﻀﺗ نأ ﻚﻌﻨﻣ ﺎﻤﻓ .(ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ اﺪﻤﺤﻣ ﷲا ﺾﺒﻗ ﺬﻨﻣ ﺎﻣﻮﻠﻈﻣ ﺖﻟز ﺎﻣو سﺎﻨﻟﺎﺑ سﺎﻨﻟا

؟ﻚﺘﻤﻠﻈﻣ نود ﻚﻔﯿﺴﺑ

Why Amir-ul-Momineenasws did not

make a stand with the sword during

the issues of Al-Saqifa

Ash’as Bin Qays said that he was angered from hisasws words - : ‘So, what prevented youasws, O Ibn Abu Talibasws, when allegiances were given to the brother of Taym Bin Marat (Abu Bakr), and the brother of the Clan of Udayy Bin Ka’ab (Umar), and the brother of the Clan of Umayya (Usman) after these two, to fight and strike by the sword?

And youasws have never preached us with a sermon – since youasws came to Al-Iraq – except that youasws have said in it, before

youasws came down from yourasws Pulpit: ‘By Allahazwj, Iasws am the highest of the people than the people themselves, and Iasws have not ceased to be an oppressed one since Allahazwj Captured Muhammadsaww’. So what prevented youasws to strike by yourasws sword to do away with being oppressed?’

ﻻو ﻦﺒﺠﻟا ﻚﻟذ ﻦﻣ ﻲﻨﻌﻨﻤﯾ ﻢﻟ :باﻮﺠﻟا ﻊﻤﺳﺎﻓ ﺖﻠﻗ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﻟ لﺎﻘﻓ

ﻦﻣ ﻲﻨﻌﻨﻣ ﻦﻜﻟو ،ﺎﻬﯿﻓ ءﺎﻘﺒﻟاو ﺎﯿﻧﺪﻟا ﻦﻣ ﻲﻟ ﺮﯿﺧ ﷲا ﺪﻨﻋ ﺎﻣ نأ ﻢﻠﻋأ نﻮﻛأ ﻻ نأو ،ﻲﺑر ءﺎﻘﻠﻟ ﺔﯿﻫاﺮﻛ

ﺎﻤﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻧﺮﺒﺧأ .ﻲﻟإ هﺪﻬﻋو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻣأ ﻚﻟذ

،ﻚﻟذ ﻞﺒﻗ ﻪﺑ ﻲﻨﻣ ﺎﻨﯿﻘﯾ ﺪﺷأ ﻻو ﻲﻨﻣ ﻢﻠﻋﺄﺑ - ﻪﺘﻨﯾﺎﻋ ﻦﯿﺣ - اﻮﻌﻨﺻ ﺎﻤﺑ كأ ﻢﻠﻓ ،هﺪﻌﺑ ﻲﺑ ﺔﻌﻧﺎﺻ ﺔﻣﻷا

،ﷲا لﻮﺳر ﺎﯾ :ﺖﻠﻘﻓ .تﺪﻬﺷو ﺖﻨﯾﺎﻋ ﺎﻤﺑ ﻲﻨﻣ ﺎﻨﯿﻘﯾ ﺪﺷأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﻮﻘﺑ ﺎﻧأ ﻞﺑ

ﻒﻔﻛﺎﻓ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ نإو ،ﻢﻫﺪﻫﺎﺟو ﻢﻬﯿﻟإ ﺬﺒﻧﺎﻓ ﺎﻧاﻮﻋأ تﺪﺟو نإ :لﺎﻗ ؟ﻚﻟذ نﺎﻛ اذإ ﻲﻟإ ﺪﻬﻌﺗ ﺎﻤﻓ

.ﺎﻧاﻮﻋأ ﻲﺘﻨﺳو ﷲا بﺎﺘﻛو ﻦﯾﺪﻟا ﺔﻣﺎﻗإ ﻰﻠﻋ ﺪﺠﺗ ﻰﺘﺣ ﻚﻣد ﻦﻘﺣاو كﺪﯾ

Aliasws said to him: ‘O Ibn Qays, you have said, so now listen to the answer. Neither was it the cowardice that prevented measws nor was it abhorrence of meeting myasws Lordazwj, and it was not the knowledge that what is with Allahazwj is better for measws than the words and what remains within it, but what prevented measws from that was the order of the Messenger of Allahsaww and hissaww oath to measws.

The Messenger of Allahsaww informed measws of what the community will be plotting against measws after himsaww. There was none more knowledgeable than myselfasws of what they were going to do – when Iaswssaw it with myasws own eyes – and more intensely convinced than myselfasws about it even before that, but Iasws had more conviction on the words of the Messenger of Allahsaww than what Iasws saw with myasws own eyes and witnessed. Iasws said: ‘O

Messenger of Allahsaww, so what is yoursaww oath to measws, if that were to happen?’ Hesaww said: ‘If youasws find helpers, then reject them and struggle against them, and if youaswsdo not find helpers, hold back yourasws hand and save yourasws blood, and until such

time as youasws find helpers for the Establishment of the Religion, and the Book of Allahazwj, and mysaww Sunnah’.

ﻰﻠﺻ ﻲﻧﺮﺒﺧأو .يﺮﯿﻏ ﻊﺒﺘﺗو يﺮﯿﻏ ﻊﯾﺎﺒﺗو ﻲﻨﻟﺬﺨﺘﺳ ﺔﻣﻷا نأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﻧﺮﺒﺧأو

نورﺎﻫ ﺔﻟﺰﻨﻤﺑ هﺪﻌﺑ ﻦﻣ نوﺮﯿﺼﯿﺳ ﺔﻣﻷا نأو ،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻪﻨﻣ ﻲﻧأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

ﻦﻌﺒﺘﺗ ﻻأ اﻮﻠﺿ ﻢﻬﺘﯾأر ذإ ﻚﻌﻨﻣ ﺎﻣ ،نورﺎﻫ ﺎﯾ) :ﻰﺳﻮﻣ ﻪﻟ لﺎﻗ ذإ ،ﻪﻌﺒﺗ ﻦﻣو ﻞﺠﻌﻟاو ﻪﻌﺒﺗ ﻦﻣو

ﺬﺧﺄﺗ ﻻ مأ ﻦﺑ ﺎﯾ) :لﺎﻗو ،(ﻲﻨﻧﻮﻠﺘﻘﯾ اودﺎﻛو ﻲﻧﻮﻔﻌﻀﺘﺳا مﻮﻘﻟا نإ مأ ﻦﺑ ﺎﯾ لﺎﻗ يﺮﻣأ ﺖﯿﺼﻌﻓأ

.(ﻲﻟﻮﻗ ﺐﻗﺮﺗ ﻢﻟو ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ ﻦﯿﺑ ﺖﻗﺮﻓ لﻮﻘﺗ نأ ﺖﯿﺸﺧ ﻲﻧإ ،ﻲﺳأﺮﺑ ﻻو ﻲﺘﯿﺤﻠﺑ

And hesaww informed measws that the community will be abandoning measws and will pay allegiance to someone else and follow him. And hesaww informed measws that Iasws am to himsaww at the status which Harounas had with Musaas, and that the community will end up becoming, after himsaww, in a similar position that Harounas faced and the ones that followed himas, and the calf and the ones that followed it, when Musaas said to himas: ‘O Harounas, what prevented youas, when youas saw them going astray and disobeying myas orders?’ Heas said “[7:150] Son of my mother! Lo!

the folk did judge me as weak and almost killed me.” , and said:

‘Do not hold meas by myas beard and myas head, Iasws was afraid to tell the dispersed ones of the Children of Israel, and they did not wait for myas words’.

نأ ﺎﻧاﻮﻋأ ﺪﺟﻮﻓ اﻮﻠﺿ نإ - ﻢﻬﯿﻠﻋ ﻪﻔﻠﺨﺘﺳا ﻦﯿﺣ - نورﺎﻫ ﺮﻣأ ﻰﺳﻮﻣ نإ :ﻲﻨﻌﯾ ﺎﻤﻧإو

ﻲﻟ لﻮﻘﯾ نأ ﺖﯿﺸﺧ ﻲﻧإو .ﻢﻬﻨﯿﺑ قﺮﻔﯾ ﻻو ﻪﻣد ﻦﻘﺤﯾو هﺪﯾ ﻒﻜﯾ نأ ﺎﻧاﻮﻋأ ﺪﺠﯾ ﻢﻟ نإو ،ﻢﻫﺪﻫﺎﺠﯾ

نإ ﻚﯿﻟإ تﺪﻬﻋ ﺪﻗو ﻲﻟﻮﻗ ﺐﻗﺮﺗ ﻢﻟو ﺔﻣﻷا ﻦﯿﺑ ﺖﻗﺮﻓ ﻢﻟ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﺧأ ﻚﻟذ

؟(ﻚﺘﻌﯿﺷو ﻚﺘﯿﺑ ﻞﻫأ مدو ﻚﻣد ﻦﻘﺤﺗو كﺪﯾ ﻒﻜﺗ نأ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ

And it means that Musaas ordered Harounas – when heas made himas to be the Caliph – that when they go astray, so if heas were to find helpers then heas should strive against them, and if heas does not find any helpers then heas should hold back hisas hand and save hisas blood and not cause friction between them. And Iasws am afraid that myasws brothersaww the Messenger of Allahsaww would say to

measws that: ‘Why did youasws create friction between the community and did not heed mysaww words and what Isaww had covenanted to youasws that if youasws do not find helpers then youasws should hold back yourasws hand and save yourasws blood, and the blood of the Peopleasws of yourasws Household, and yourasws Shiites?’

ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﺔﺑرﺎﺤﻤﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ماﺪﻗإ

لﻮﺳﺮﺑ لﻮﻐﺸﻣ ﺎﻧأو هﻮﻌﯾﺎﺒﻓ ﺮﻜﺑ ﻲﺑأ ﻰﻟإ سﺎﻨﻟا لﺎﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺎﻤﻠﻓ

ةﻼﺼﻠﻟ ﻻإ يﺪﺗرأ ﻻ نأ ﻲﺴﻔﻧ ﻰﻠﻋ ﺖﯿﻟﺂﻓ ،نآﺮﻘﻟﺎﺑ ﺖﻠﻐﺷ ﻢﺛ .ﻪﻨﻓدو ﻪﻠﺴﻐﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

.ﺖﻠﻌﻔﻓ ،بﺎﺘﻛ ﻲﻓ ﻪﻌﻤﺟأ ﻰﺘﺣ

Steps taken by Amir-ul-

Momineenasws to fight against Abu

Bakr and Umar

When the Messenger of Allahsaww passed away, the people turned to Abu Bakr. So they paid allegiance to him, and Iasws was preoccupied with the washing and the burial of the Messenger of Allahsaww. Then Iaswsoccupied myselfasws with the Quran. Iasws took it upon myselfasws that Iasws shall not wear (a cloak) except for the Prayer until Iasws collect it in a Book. So Iasws did that.

ﻦﻣ ﺔﻘﺑﺎﺴﻟا ﻞﻫأو رﺪﺑ ﻞﻫأ ﻦﻣ اﺪﺣأ عدأ ﻢﻠﻓ ،ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻲﻨﺑا ﺪﯿﺑ تﺬﺧأو ﺔﻤﻃﺎﻓ ﺖﻠﻤﺣ ﻢﺛ

ﻊﯿﻤﺟ ﻦﻣ ﻲﻟ ﺐﺠﺘﺴﯾ ﻢﻠﻓ .ﻲﺗﺮﺼﻧ ﻰﻟإ ﻢﻬﺗﻮﻋدو ﻲﻘﺣ ﻲﻓ ﷲا ﻢﻬﺗﺪﺷﺎﻧ ﻻإ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا

ﻪﺑ لﻮﺻأ ﻲﺘﯿﺑ ﻞﻫأ ﻦﻣ ﺪﺣأ ﻲﻌﻣ ﻦﻜﯾ ﻢﻟو ،ﺮﯿﺑﺰﻟاو داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ :ﻂﻫر ﺔﻌﺑرأ ﻻإ سﺎﻨﻟا

ﻦﯿﻠﯿﻟذ ﻦﯿﯿﻓﺎﺟ ﻦﯿﻔﻠﺟ ﻦﯿﺑ ﺖﯿﻘﺑو ،ﺔﺗﺆﻣ مﻮﯾ ﻞﺘﻘﻓ ﺮﻔﻌﺟ ﺎﻣأو ،ﺪﺣأ مﻮﯾ ﻞﺘﻘﻓ ةﺰﻤﺣ ﺎﻣأ ،ﻪﺑ ىﻮﻗأ ﻻو

لﺎﻗ ﺎﻤﻛ ﺖﻠﻘﻓ ،ﻲﻧوﺮﻬﻗو ﻲﻧﻮﻫﺮﻛﺄﻓ .ﺮﻔﻜﺑ ﺪﻬﻌﻟا ﻲﺒﯾﺮﻗ ﺎﻧﺎﻛو ،ﻞﯿﻘﻋو سﺎﺒﻌﻟا :ﻦﯾﺰﺟﺎﻋ ﻦﯾﺮﯿﻘﺣ

ﻲﻟو ﺔﻨﺴﺣ ةﻮﺳأ نورﺎﻬﺑ ﻲﻠﻓ .(ﻲﻨﻧﻮﻠﺘﻘﯾ اودﺎﻛو ﻲﻧﻮﻔﻌﻀﺘﺳا مﻮﻘﻟا نإ ،مأ ﻦﺑ ﺎﯾ) :ﻪﯿﺧﻷ نورﺎﻫ

.ﺔﯾﻮﻗ ﺔﺠﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻬﻌﺑ

Then Iasws got Fatimaasws to ride (on a mule), and took myasws sonsasws Al-Hassanasws and Al-Husaynasws by the hand, and there was none from the people of Badr, and the former ones from the ‘رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا’ (Emigrants and the Helpers) except that Iasws got them to bear witness to Allahazwj for myasws rights and called upon them to help measws. None answered measws from the whole of the people except for a group of four – Salmanar, and Abu Dharrar, and Al-Miqdadasws, and Al-Zubayrasws, and there was no one with measws from the people of myasws Household that Iasws could attack by or derive strength from. As for Hamzaar, hear was killed on the Day of Badr, and as for Ja’farar, hear was killed on the Day of Mu’ta, and Iaswsremained in between two weak ones, fearful ones, disgraced ones, lowly ones, helpless ones – Al-Abbas and Aqeel, apart from them all around me had committed to disbelief. So they (Abu Bakr and Umar and the people) forced measws and overpowered measws. So Iasws said as Harounas had said to hisas brotheras(Musaas) “[7:150] Son of my mother! Lo! the folk

did judge me as weak and almost killed me.” So to measws, with Harounas was the best example (to give), and for measws with the oath to measws of the Messenger of Allahsaww was a strong argument (to present).

هﺪﯾ ﻒﻜﻓ ﺎﻧاﻮﻋأ ﺪﺠﯾ ﻢﻠﻓ ﻪﺗﺮﺼﻧ ﻰﻟإ ﻢﻫﺎﻋدو سﺎﻨﻟﺎﺑ ثﺎﻐﺘﺳا ،نﺎﻤﺜﻋ ﻊﻨﺻ ﻚﻟﺬﻛ :ﺚﻌﺷﻷا لﺎﻘﻓ

ﻲﻧﻮﻔﻌﻀﺘﺳاو ﻲﻧوﺮﻬﻗ ﻦﯿﺣ - مﻮﻘﻟا نإ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻠﯾو :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ .ﺎﻣﻮﻠﻈﻣ ﻞﺘﻗ ﻰﺘﺣ

،يﺪﺣو ﻲﺴﻔﻧ ﺮﯿﻏ ﺪﺟأ ﻢﻟ ﻮﻟو يﺎﯾإ ﻢﻬﻠﺘﻗ ﻦﻣ ﺖﻌﻨﺘﻣﻻ (ﺔﺘﺒﻟا ﻚﻠﺘﻘﻧ) :ﻲﻟ اﻮﻟﺎﻗ ﻮﻟ - ﻲﻨﻧﻮﻠﺘﻘﯾ اودﺎﻛو

ﺪﺟأ ﻢﻟ ﺎﻤﻠﻓ .(كﺎﻨﻠﺘﻗ ﻞﻌﻔﺗ ﻢﻟ نإو كﺎﻨﻠﻀﻓو كﺎﻨﺑﺮﻗو كﺎﻨﻣﺮﻛأو ﻚﻨﻋ ﺎﻨﻔﻔﻛ ﺖﻌﯾﺎﺑ نإ) :اﻮﻟﺎﻗ ﻦﻜﻟو

ﻪﻟ لﺎﻗ ﻦﯿﺣ - نﺎﻤﺜﻋ نﺎﻛ ﻮﻠﻓ .ﺎﻘﺣ ﻢﻬﻟ ﺐﺟﻮﯾ ﻻو ﻼﻃﺎﺑ ﻢﻬﻟ ﻖﺤﯾ ﻻ ﻢﻫﺎﯾإ ﻲﺘﻌﯿﺑو ،ﻢﻬﺘﻌﯾﺎﺑ اﺪﺣأ

ﻒﻜﻓ ،(كﻮﻠﺗﺎﻗ ﺎﻧﺈﻓ) :اﻮﻟﺎﻗ .(ﺎﻬﻌﻠﺧأ ﻻ) :لﺎﻗ ﻪﻨﻜﻟو ،هﻮﻠﺘﻘﯾ ﻢﻟ ﺎﻬﻌﻠﺧ - (ﻚﻨﻋ ﻒﻜﻧو ﺎﻬﻌﻠﺧا) :سﺎﻨﻟا

ﺎﻬﯿﻓ ﻪﻟ ﻦﻜﯾ ﻢﻟو ﻖﺣ ﺮﯿﻐﺑ ﺎﻫﺬﺧأ ﻪﻧﻷ ،ﻪﻟ اﺮﯿﺧ نﺎﻛ ﺎﻫﺎﯾإ ﻪﻌﻠﺨﻟ يﺮﻤﻌﻟو .هﻮﻠﺘﻗ ﻰﺘﺣ ﻢﻬﻨﻋ هﺪﯾ

.هﺮﯿﻏ ﻖﺣ لوﺎﻨﺗو ﻪﻟ ﺲﯿﻟ ﺎﻣ ﻰﻋداو ﺐﯿﺼﻧ

Al-Ash’as said, ‘That is what Usman did. He sought help of the people and called them to his help. So when he could not find helpers, he held back his hand until he was killed as an oppressed person. Aliaswssaid; ‘Woe be unto you O Ibn Qays, the people –

when they overpowered measws and considered measws to be weak, and almost killed measws – had they said to measws, ‘We will kill youasws regardless’, Iasws would have stopped them from killing measws even though Iasws would not have found anyone (for help) apart from myselfasws, but they said to me, ‘If youasws give allegiance, we will hold back our hands from youasws, and will honour youasws, and consider youasws as a near one, and will give youasws preference, and if youaswsdo not do it, we will kill youasws’. So when Iasws did not find anyone (for help) Iasws was forced for allegiance, and myasws allegiance to him (that way when he forcefully touched myasws hand) does not make his falsehood to be true nor does it obligate any of his rights (upon measws). When the people said to Usman, ‘Leave it (Caliphate) and we will hold back from you’, had he left it he would not have been killed, but he said, ‘I will not leave it’.

They said, ‘Therefore we will kill you’. So he held back his hand from them until they killed him. And by myasws life, had he left it, it would have been better for him, because he had grabbed it wrongfully, and there was no share in it for him, and he sought that which was not for him, and had swallowed up somebody else’s right.

ﻪﺴﻔﻧ ﻞﺘﻗ ﻰﻠﻋ نﺎﻋأ نﺎﻤﺜﻋ

ﻪﺗﺮﺼﻧ ﻰﻟإ سﺎﻨﻟا ﺎﻋد نﻮﻜﯾ نأ ﺎﻣإ :ﻦﯿﻠﺟر ﺪﺣأ نﻮﻜﯾ نأ وﺪﻌﯾ ﻻ نﺎﻤﺜﻋ نإ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻠﯾو

نأ ﻪﻟ ﻞﺤﯾ ﻦﻜﯾ ﻢﻠﻓ ،ﻪﺗﺮﺼﻧ ﻦﻋ ﻢﻫﺎﻬﻨﻓ هوﺮﺼﻨﯾ نأ ﻰﻟإ هﻮﻋد مﻮﻘﻟا نﻮﻜﯾ نأ ﺎﻣإو ،هوﺮﺼﻨﯾ ﻢﻠﻓ

ﻊﻨﺻ ﺎﻣ ﺲﺌﺑو .ﺎﺛﺪﺤﻣ وﺆﯾ ﻢﻟو ﺎﺛﺪﺣ ثﺪﺤﯾ ﻢﻟ ﺎﯾﺪﺘﻬﻣ ﺎﯾدﺎﻫ ﺎﻣﺎﻣإ اوﺮﺼﻨﯾ نأ ﻦﻋ ﻦﯿﻤﻠﺴﻤﻟا ﻰﻬﻨﯾ

هوﺮﯾ ﻢﻟ ﻢﻬﻧأ ﻰﻀﻗ ﻪﺗﺮﯾﺮﺳ ءﻮﺳو هرﻮﺟ نﻮﻜﯾ نأ ﺎﻣإو هﻮﻋﺎﻃأ ﻦﯿﺣ اﻮﻌﻨﺻ ﺎﻣ ﺲﺌﺑو ﻢﻫﺎﻬﻧ ﻦﯿﺣ

.ﺔﻨﺴﻟاو بﺎﺘﻜﻟا فﻼﺨﺑ ﻪﻤﻜﺣو هرﻮﺠﻟ ﻪﺗﺮﺼﻨﻟ ﻼﻫأ

Usman helped in his own killing

Woe be unto you, O Ibn Qays, Usman’s position cannot be void of two situations; either he called upon the people for his help but they

did not help him, or the people called upon him to offer their help but he prevented them from helping him. So it was not permissible for him to prevent the Muslims to help a guiding Imamasws, who is guided one, and who did neither innovate nor did he ever help an innovator. And it was evil what he did when he prevented them, and evil was what they did (to kill him) after having obeyed him, but it was his oppression and his bad personality that made them judge that he was not deserving of help due to his cruelty and rulings against the Book and the Sunnah.

ءﺎﺷ ﻮﻟو ،ﻞﺟر فﻻآ ﺔﻌﺑرأ ﻦﻣ ﺮﺜﻛأ - ﻪﺑﺎﺤﺻأو ﻪﯿﻟاﻮﻣو ﻪﺘﯿﺑ ﻞﻫأ ﻦﻣ - نﺎﻤﺜﻋ ﻊﻣ نﺎﻛ ﺪﻗو

ﻼﺟر ﻦﯿﻌﺑرأ ﺔﻤﺘﺗ ﻢﯿﺗ ﻮﺧأ ﻊﯾﻮﺑ مﻮﯾ تﺪﺟو ﺖﻨﻛ ﻮﻟو ؟ﻪﺗﺮﺼﻧ ﻦﻋ ﻢﻫﺎﻬﻧ ﻢﻠﻓ .ﻞﻌﻔﻟ ﻢﻬﺑ ﻊﻨﺘﻤﯾ نأ

.ﻪﺘﻌﯿﺑ ﺚﻜﻨﯾ ﻻ ﻲﻠﺜﻣو ﺖﻌﯾﺎﺑ ﺖﻨﻛ ﺪﻗ ﻲﻧﻷ ،ﻼﻓ نﺎﻤﺜﻋو ﺮﻤﻋ ﻊﯾﻮﺑ مﻮﯾ ﺎﻣأو ،ﻢﻬﺗﺪﻫﺎﺠﻟ ﻲﻟ ﻦﯿﻌﯿﻄﻣ

And there were with Usman – from his family and friends and companions – more than four thousand men. And had he so desired, he could have refrained by them to do it (killing him). So why did he prevent them from helping him? And had I found, on the day that the allegiance was paid to the brother of Taym (Abu Bakr), forty men obedient to measws, Iasws would have fought them, and on the day of the allegiance to Umar and Usman. Nay, because Iasws was (forced to) pay allegiance, and a person like measws does not break his allegiance.

بوﺮﺤﻟا ﻲﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻒﻗاﻮﻣ

ﻼﺸﻓ ﻲﻨﻣ ﺖﯾأر ﻞﻫ ؟ﺎﻧاﻮﻋأ تﺪﺟو ذإ نﺎﻤﺜﻋ ﻞﺘﻗ ﻦﯿﺣ ﺖﻌﻨﺻ ﻲﻨﺘﯾأر ﻒﯿﻛ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻠﯾو

نﻮﻌﻠﻤﻟا ،ﻪﻌﻣ ﻦﻣ نﻮﻌﻠﻤﻟا .ﻢﻬﻠﻤﺟ لﻮﺣ ﻢﻫو ةﺮﺼﺒﻟا مﻮﯾ ﻲﺘﻌﻗو ﻲﻓ اﺮﯿﺼﻘﺗ وأ ﺎﻨﺒﺟ وأ اﺮﺧﺄﺗ وأ

ﻲﺘﻌﯿﺑ اﻮﺜﻜﻧو يرﺎﺼﻧأ اﻮﻠﺘﻗ ﻢﻬﻧﺈﻓ ،اﺮﻔﻐﺘﺴﻣ ﻻو ﺎﺒﺋﺎﺗ ﻻ هﺪﻌﺑ ﻊﺟر ﻦﻣ نﻮﻌﻠﻤﻟا ،ﻪﻟﻮﺣ ﻞﺘﻗ ﻦﻣ

،ﻒﻟأ ﺔﺋﺎﻣو ﻦﯾﺮﺸﻋ ﻰﻠﻋ ﻒﯿﻧ ﻢﻫو ﺎﻔﻟأ ﺮﺸﻋ ﻲﻨﺛا ﻲﻓ ﻢﻬﯿﻟإ تﺮﺳو .ﻲﻠﻋ اﻮﻐﺑو ﻲﻠﻣﺎﻌﺑ اﻮﻠﺜﻣو

.ﻦﯿﻨﻣﺆﻣ مﻮﻗ روﺪﺻ ﻰﻔﺷو ﺎﻨﯾﺪﯾﺄﺑ ﻢﻬﻠﺘﻗو ﻢﻬﯿﻠﻋ ﷲا ﻲﻧﺮﺼﻨﻓ

Attitude of Amir-ul-Momineenasws in

the battles

Woe be unto you, O Ibn Qays, how did you see measws react when they killed Usman, if Iasws had found helpers? Did you see from measws any failure, or hesitation, or cowardice, or negligence at what took place on the Day of Al-Basra and they were around their camel? He is the accursed, the one who was with them; the accursed, the one who was killed around it; the accursed, the one who returned after it and did not repent nor sought Forgiveness, for they killed myasws helpers, and broke their allegiance to measws, and mutilated myasws workers, and rebelled against measws. And Iasws went against them and Iasws had with measwstwelve thousand (men) and they were just over twenty thousand of them. So, Allahazwj Helped measws against them, and got them killed by our hands and healed the chests of the believing people.

ﺪﯿﻌﺻ ﻲﻓ ﺎﻔﻟأ ﻦﯿﺴﻤﺧ ﺎﻨﯾﺪﯾﺄﺑ ﻢﻬﻨﻣ ﷲا ﻞﺘﻗ ﺎﻣو ﻦﯿﻔﺼﺑ ﺎﻨﺘﻌﻗو - ﺲﯿﻗ ﻦﺑ ﺎﯾ - ﺖﯾأر ﻒﯿﻛو

ﻦﯾﺬﻟا ﻦﯾﺪﺑ ﺬﺌﻣﻮﯾ نﻮﻜﺴﻤﺘﺴﻣ ﻢﻫو ﻦﯿﻗرﺎﻤﻟا ﺖﯿﻘﻟ ذإ ،ناوﺮﻬﻨﻟا مﻮﯾ ﺎﻨﺘﯾأر ﻒﯿﻛو .رﺎﻨﻟا ﻰﻟإ ﺪﺣاو

ﺪﺣاو ﺪﯿﻌﺻ ﻲﻓ ﺎﻨﯾﺪﯾﺄﺑ ﷲا ﻢﻬﻠﺘﻘﻓ ؟ﺎﻌﻨﺻ نﻮﻨﺴﺤﯾ ﻢﻬﻧأ نﻮﺒﺴﺤﯾ ﻢﻫو ﺎﯿﻧﺪﻟا ةﺎﯿﺤﻟا ﻲﻓ ﻢﻬﯿﻌﺳ ﻞﺿ

.ةﺮﺸﻋ ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ اﻮﻠﺘﻘﯾ ﻢﻟو ةﺮﺸﻋ ﻢﻬﻨﻣ ﻖﺒﯾ ﻢﻟ رﺎﻨﻟا ﻰﻟإ

O Ibn Qays, how did you see measws at the occurrence of Siffeen[21], and what Allahazwj Killed from them by our hands, fifty thousand in one place who proceeded to the Fire. And how did you see measws on the day of Nahrwaan[22], when Iasws met the renegades and they were attaching themselves, on that day, to a religion which strayed them in the life of this world and they were reckoning that they were acting in a good way? So, Allahazwj Killed them by our hands in one place and they proceeded to the Fire. Not even ten of them remained, and they did not even kill ten of the believers.

ﺐﺣﺎﺻ ﺎﻧأو ؟ﺲﯿﻗ ﻦﺑ ﺎﯾ ﺮﯿﻌﺗ يﺎﯾإ ؟تدر ﺔﯾار وأ در ءاﻮﻟ ﻲﻟ ﺖﯾأر ﻞﻫ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻚﻠﯾو

ﻻو ﺮﻓأ ﻻ ،ﻪﯾﺪﯾ ﻦﯿﺑ ﺪﺋاﺪﺸﻟا ﻰﻟإ مﺪﻘﺘﻤﻟاو هﺪﻫﺎﺸﻣو ﻪﻨﻃاﻮﻣ ﻊﯿﻤﺟ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﻪﺘﻣﻻ ﺲﺒﻟ اذإ ﻲﺻﻮﻠﻟ ﻻو ﻲﺒﻨﻠﻟ ﻲﻐﺒﻨﯾ ﻻ ﻪﻧﻷ ،يﺮﺑد وﺪﻌﻟا ﺢﻨﻣأ ﻻو زﺎﺤﻧأ ﻻو ﻰﯿﻋأ ﻻو لوزأ

.ﻪﻟ ﷲا ﺢﺘﻔﯾ وأ ﻞﺘﻘﯾ ﻰﺘﺣ ﻲﻨﺜﻨﯾ وأ ﻊﺟﺮﯾ نأ هوﺪﻌﻟ ﺪﺼﻗو

Woe be unto you, O Ibn Qays, did you see measws turn back or return the flag? Are you taunting measws, O Ibn Qays? And Iasws was the companion of the Messenger of Allahsaww in all the places and witnessed it, and Iasws advanced in the face of extremities facing himsaww. Neither did Iasws flee, nor eased off, nor got exhausted, nor aligned myselfasws with the enemies, nor turned myasws back on them, because it does not befit for the Prophetsaww nor for the successorasws, when theyasws dress up for battle against the enemies that heasws should turn back or fold (surrender), until heasws is either killed or Allahazwj Grants victory to himasws’.

ﻦﺑ ﺎﯾ ؟ةﻮﺒﻧ وأ ﻂﻗ راﺮﻔﺑ ﻲﻟ ﺖﻌﻤﺳ ﻞﻫ ،ﺲﯿﻗ ﻦﺑ ﺎﯾ ﺔﻌﺑرﻷا ﻞﺜﻣ ﻼﺟر ﻦﯿﻌﺑرأ تﺪﺟو ﻮﻟ

ﻲﻟﻮﺧﺪﺑ ﻲﻨﺗﺮﯿﻋ يﺬﻟا - ﻢﯿﺗ ﻮﺧأ ﻊﯾﻮﺑ مﻮﯾ تﺪﺟو ﻮﻟ ﻲﻧإ ،ﺔﻤﺴﻨﻟا أﺮﺑو ﺔﺒﺤﻟا ﻖﻠﻓ يﺬﻟاو ﺎﻣأ ،ﺲﯿﻗ

ﺖﻀﻫﺎﻨﻟو يﺪﯾ ﺖﻔﻔﻛ ﺎﻤﻟ تﺪﺟو ﺪﻗ ﻦﯾﺬﻟا ﺔﻌﺑرﻷا ةﺮﯿﺼﺑ ﻞﺜﻣ ﻰﻠﻋ ﻢﻬﻠﻛ ﻼﺟر ﻦﯿﻌﺑرأ - ﻪﺘﻌﯿﺑ ﻲﻓ

.ﺖﻜﺴﻣﺄﻓ ﺎﺴﻣﺎﺧ ﺪﺟأ ﻢﻟ ﻦﻜﻟو ،مﻮﻘﻟا

If only Iasws could have found forty men like the four, O Ibn Qays.

Have you ever heard for measws to have fled at all or even hesitate?

O Ibn Qays, but by the Oneazwj Who Split the grain and Created the species, if Iasws could have found, on the day the allegiance was paid to the brother of Taym (Abu Bakr) – that which you are taunting measws with by including measws in the allegiance to him – forty people, all of whom having the ‘ةﺮﯿﺼﺑ’ (knowledge and understanding) of the four which Iasws did find, Iasws would not have held back myasws hand and would have fought against the people, but Iasws could not find even a fifth one, so Iasws kept quiet’.

داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ ،ﺔﻌﺑرﻷا ﻦﻤﻓ :ﺚﻌﺷﻷا لﺎﻗ

ﻊﯾﻮﺑ ﺎﻤﻟ ﻪﻧﺈﻓ ﺎﻬﺑ ﻰﻓو ﻲﺘﻟا ﻰﻟوﻷا ﻪﺘﻌﯿﺑ ﺎﻣأ :ﻦﯿﺗﺮﻣ ﻲﻨﻌﯾﺎﺑ ﻪﻧﺈﻓ ،ﻲﺘﻌﯿﺑ ﻪﺜﻜﻧ ﻞﺒﻗ ﺔﯿﻔﺻ ﻦﺑ ﺮﯿﺑﺰﻟاو

اﻮﺤﺒﺼﯾ نأ ﻢﻬﺗﺮﻣﺄﻓ ،ﺮﯿﺑﺰﻟا ﻢﻬﯿﻓو ﻲﻧﻮﻌﯾﺎﺒﻓ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻼﺟر نﻮﻌﺑرأ ﻲﻧﺎﺗأ ﺮﻜﺑ ﻮﺑأ

نﺎﻤﻠﺳ :ﺔﻌﺑرأ ﺮﯿﻏ ﺪﺣأ ﻢﻬﻨﻣ ﻲﻨﻗﺪﺻ ﻻو ﻲﻟ ﻰﻓو ﺎﻤﻓ ،حﻼﺴﻟا ﻢﻬﯿﻠﻋ ﻢﻬﺳوؤر ﻦﯿﻘﻠﺤﻣ ﻲﺑﺎﺑ ﺪﻨﻋ

.ﺮﯿﺑﺰﻟاو داﺪﻘﻤﻟاو رذ ﻮﺑأو

Al-Ash’as said, ‘So who are the four, O Amir-ul-Momineenasws?’

Heasws said: ‘Salmanar, and Abu Dharrar, and Al-Miqdadar, and Al-

Zubeyr Bin Safiya before he broke his allegiance to measws, for he had paid allegiance to measws twice. As for the first allegiance, he was faithful to it. So when allegiance was paid to Abu Bakr, forty men from the ‘رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا’ (Emigrants and the Helpers) came up to measws. They paid allegiance to measws and Al-Zubayr was among them. So Iasws ordered them to be at myasws door in the morning, with their weapons and having shaved off their heads. No one was faithful to measws, nor ratified measws from among them anyone except for four – Salmanar, and Abu Dharrar, and Al-Miqdadar, and Al-Zubyarar.

ﻦﯿﻌﺋﺎﻃ ﻲﻧﺎﻌﯾﺎﺒﻓ نﺎﻤﺜﻋ ﻞﺘﻗ ﺎﻣ ﺪﻌﺑ ﺔﺤﻠﻃ ﻪﺒﺣﺎﺻو ﻮﻫ ﻲﻧﺎﺗأ ﻪﻧﺈﻓ ،يﺎﯾإ ىﺮﺧﻷا ﻪﺘﻌﯿﺑ ﺎﻣأو

.رﺎﻨﻟا ﻰﻟإ ﷲا ﺎﻤﻬﻠﺘﻘﻓ ،ﻦﯾﺮﺳﺎﺧ ﻦﯾﺪﻧﺎﻌﻣ ﻦﯾﺮﺑﺎﻜﻣ ﻦﯿﺜﻛﺎﻧ ﻦﯾﺪﺗﺮﻣ ﺎﻤﻬﻨﯾد ﻦﻋ ﺎﻌﺟر ﻢﺛ ،ﻦﯿﻫﺮﻜﻣ ﺮﯿﻏ

ﺔﻠﻣ ﻰﻠﻋو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﻦﯾد ﻰﻠﻋ اﻮﺘﺒﺜﻓ - داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ - ﺔﺛﻼﺜﻟا ﺎﻣأو

.ﷲا ﻢﻬﻤﺣﺮﯾ ﷲﺎﺑ اﻮﻘﺤﻟ ﻰﺘﺣ ﻢﯿﻫاﺮﺑإ

As for his second allegiance to measws, so he came up to measws along with his companion Talha after the killing of Usman. So he paid allegiance to measws obediently, not grudgingly. Then they turned back from their religion as two apostates, breakers (of allegiance), and stubborn, obstinate, losers. So Allahazwj Killed them both and they proceeded to the Fire. And as for the three –

Salmanar, and Abu Dharrar and Al-Miqdadar– they were steadfast on the Religion of Muhammadsaww, and on the Creed of Ibrahimas until they met Allahazwj. May Allahazwj have Mercy on themar’.

ﻲﻟ اﻮﻓو اﻮﻌﯾﺎﺑ ﻦﯾﺬﻟا ﻦﯿﻌﺑرﻷا ﻚﺌﻟوأ نأ ﻮﻟ ،ﺔﻤﺴﻨﻟا ءﺮﺑو ﺔﺒﺤﻟا ﻖﻠﻓ يﺬﻟاو ،ﺲﯿﻗ ﻦﺑ ﺎﯾ

ﷲا ﻰﻟإ ﻪﺘﻤﻛﺎﺣو ﻪﺘﻀﻫﺎﻨﻟ ﻪﺘﻌﯿﺑ ﻲﻘﻨﻋ ﻲﻓ ﻖﯿﺘﻌﻟ ﺐﺠﺗ نأ ﻞﺒﻗ ﻢﻬﺳوؤر ﻦﯿﻘﻠﺤﻣ ﻲﺑﺎﺑ ﻰﻠﻋ اﻮﺤﺒﺻأو

ﺎﻬﻠﻌﺟ فﻮﻋ ﻦﺑا نﺈﻓ ،ﷲا ﻰﻟإ ﻢﻬﺘﻤﻛﺎﺣو ﻢﻬﺘﻀﻫﺎﻨﻟ ﺎﻧاﻮﻋأ نﺎﻤﺜﻋ ﺔﻌﯿﺑ ﻞﺒﻗ تﺪﺟو ﻮﻟو .ﻞﺟو ﺰﻋ

ﻰﻟإ ﺲﯿﻠﻓ ﻢﻫﺎﯾإ ﻲﺘﻌﯿﺑ ﺪﻌﺑ ﺎﻣأو ،ﻪﺗﻮﻣ ﺪﻨﻋ ﻪﯿﻠﻋ ﺎﻫدﺮﯾ نأ ﻪﻨﯿﺑو ﻪﻨﯿﺑ ﺎﻤﯿﻓ ﻪﯿﻠﻋ طﺮﺘﺷاو نﺎﻤﺜﻌﻟ

.ﻞﯿﺒﺳ ﻢﻬﺗﺪﻫﺎﺠﻣ

O Ibna Qays, by the Oneazwj Who split the grain and Created the species, had those forty of them who had paid allegiance to measws been faithful to measws, and came up to myasws door with

shaved heads, before the allegiance to Ateeq (Abu Bakr) was forced upon myasws neck, Iasws would have confronted them, and left their judgement to Allahazwj Mighty and Majestic. And had Iasws found helpers, before the allegiance to Usman, Iasws would have confronted them and left their judgement to Allahazwj. So, Ibn Awf made it (Caliphate) to go to Usman, and made a deal with him for it to remain between the two of them, and that he shall return it back to him at the time of his death, and after myasws (forced) allegiance to them, there was no way of fighting against them’.

نﻮﻔﻌﻀﺘﺴﻤﻟا ،ﺐﺻاﻮﻨﻟا ،ﺔﻌﯿﺸﻟا

كﺮﯿﻏ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﺔﻣأ ﺖﻜﻠﻫ ﺪﻘﻟ لﻮﻘﺗ ﺎﻤﻛ ﺮﻣﻷا نﺎﻛ ﻦﺌﻟ ﷲاو :ﺚﻌﺷﻷا لﺎﻘﻓ

ﻦﻣ ﻚﻠﻫ ﺎﻣو .لﻮﻗأ ﺎﻤﻛ ﺲﯿﻗ ﻦﺑ ﺎﯾ ﻲﻌﻣ ﷲاو ﻖﺤﻟا نﺈﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﻟ لﺎﻘﻓ .ﻚﺘﻌﯿﺷ ﺮﯿﻏو

ﺪﯿﺣﻮﺘﻟﺎﺑ ﻚﺴﻤﺗ ﻦﻣ ﺎﻣﺄﻓ ،نوﺪﻧﺎﻌﻤﻟاو نوﺪﺣﺎﺠﻟاو نوﺮﺑﺎﻜﻤﻟاو نﻮﺜﻛﺎﻨﻟاو نﻮﺒﺻﺎﻨﻟا ﻻإ ﺔﻣﻷا

ﻢﻟو ﺔﻤﻠﻈﻟا ﺎﻨﯿﻠﻋ ﺮﻫﺎﻈﯾ ﻢﻟو ﺔﻠﻤﻟا ﻦﻣ جﺮﺨﯾ ﻢﻟو مﻼﺳﻹاو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻤﺑ راﺮﻗﻹاو

ﺎﻨﻟ ﺐﺼﻨﯾ ﻢﻟو ﺔﯾﻻو ﺎﻨﻟ فﺮﻌﯾ ﻢﻟو ﺎﻬﺗﻻوو ﺎﻬﻠﻫأ فﺮﻌﯾ ﻢﻟو ﺔﻓﻼﺨﻟا ﻲﻓ ﻚﺷو ةواﺪﻌﻟا ﺎﻨﻟ ﺐﺼﻨﯾ

.ﻪﺑﻮﻧذ ﻪﯿﻠﻋ فﻮﺨﺘﯾو ﷲا ﺔﻤﺣر ﻪﻟ ﻰﺟﺮﯾ ﻒﻌﻀﺘﺴﻣ ﻢﻠﺴﻣ ﻚﻟذ نﺈﻓ ،ةواﺪﻋ

The Shiites, the Nasibis, the Weak

ones

Al-Ash’as said, ‘By Allahazwj, if the matter is as youasws are saying, the community of Muhammadsaww will be destroyed apart from youasws and yourasws Shiites’.

Heasws said to him: ‘As for the truth, by Allahazwj, it is with measws, O Ibn Qays, as Iasws have said. And none from the community will perish except for the Nasibis, and the Breakers (of the allegiance), and the stubborn, and the deniers, and the obstinate ones. So, as for the one who adheres to the Oneness (Al-Tawheed), and accepts Muhammadsaww, and the Islam, and does not exit from the nation, and does not perpetrate injustices against usasws, and does not

establish enmity to usasws, and they have doubts in the Caliphate, and do not recognise its deserving onesasws, and its governors, and did not recognise ourasws Wilayah, but did not establish enmity against usasws, so those are the weak Muslims, there is hope for the Mercy of Allahazwj for them, and there is fear for their sins (whether they will be Forgiven or not)’.

ﻪﻬﺟو ﻞﻠﻬﺗ ﻻإ ﺪﺣأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﻌﯿﺷ ﻦﻣ ﺬﺌﻣﻮﯾ ﻖﺒﯾ ﻢﻠﻓ :ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لﺎﻗ

ﻢﻟو .ﺔﯿﻘﺘﻟا كﺮﺗو ءﺎﻄﻐﻟا ﻒﺸﻛو ﻪﺑ حﺎﺑو ﺮﻣﻷا مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ حﺮﺷ ذإ ،ﻪﺘﻟﺎﻘﻤﺑ حﺮﻓو

ﻻإ ﺎﻤﺛﺄﺗو ﺎﻋرو ﻢﻬﻨﻣ ةءاﺮﺒﻟا عﺪﯾو ﻢﻬﻨﻋ ﻒﻜﯾو ﻦﯿﺿﺎﻤﻟا ﻲﻓ ﻚﺸﯾ نﺎﻛ ﻦﻤﻣ ءاﺮﻘﻟا ﻦﻣ ﺪﺣأ ﻖﺒﯾ

ﻰﻠﻋ ﻻإ ﻪﺘﻌﯿﺑ ﻰﺑأ ﻦﻤﻣ ﻪﻟﻮﺣ ﻖﺒﯾ ﻢﻟو .فﻮﻗﻮﻟاو ﺬﺌﻣﻮﯾ ﻚﺸﻟا كﺮﺗو ﻪﯾأر ﻦﺴﺣو ﺮﺼﺒﺘﺳاو ﻦﻘﯿﺘﺳا

ﻢﺛ .ﻪﺘﻟﺎﻘﻣ هﺮﻛو هﺮﻣأ ﻪﺑ قﺎﺿو ﻪﻬﺟو ﻲﻓ ﻚﻟذ ﻲﺋر ﻻإ ﻪﻠﺒﻗ نﻮﺿﺎﻤﻟاو نﺎﻤﺜﻋ ﻪﯿﻠﻋ ﻊﯾﻮﺑ ﺎﻣ ﻪﺟو

.ﻢﻬﻜﺷ ﺐﻫذو ﻢﻬﺘﻣﺎﻋ ﺮﺼﺒﺘﺳا ﻪﻧإ

Aban said that Sulaym said, ‘On that day, there did not remain anyone from the Shiites of Aliasws except that he had joy on his face and

was

happy

with

hisasws

words

when

Amir-ul-

Momineenasws explained the matters, and revealed it and uncovered the mask, and left the ‘Taqqiya’ (dissimulation). And there did not remain anyone from the reciters (of the Quran) who had doubts with regards the people of the past, and had paused from then and stayed away from them thinking it to be a sin except that they now had conviction in their perceptions and corrected their opinions, and on that day they left their doubts and their hesitation.

And there did not remain anyone from those who had refused to pay allegiance to himasws although they had paid allegiance to Usman and those before him, but you could see the disgust on their faces due to their abhorrence of hisasws words. Then, gradually their eyes were opened, and their doubts disappeared.

ﺎﻤﻟ ،مﻮﯿﻟا ﻚﻟذ ﻦﻣ ﺎﻨﻨﯿﻋﻷ ﺮﻗأ نﺎﻛ ﺔﻣﺎﻌﻟا سوؤر ﻰﻠﻋ ﻂﻗ ﺎﻣﻮﯾ تﺪﻬﺷ ﺎﻤﻓ :ﻢﯿﻠﺳ ﻦﻋ نﺎﺑأ لﺎﻗ

ﺮﻣﻷا ﻦﻣ ﻪﯿﻓ حﺮﺷو ﻖﺤﻟا ﻦﻣ ﻪﯿﻓ ﺮﻬﻇأو ءﺎﻄﻐﻟا ﻦﻣ سﺎﻨﻠﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻒﺸﻛ

ﻞﻗأ اﻮﻧﺎﻛ ﺪﻗو ،اﻮﻤﻠﻜﺗو مﻮﯿﻟا ﻚﻟذ ﻦﻣ ﺲﻠﺠﻤﻟا ﻚﻟذ ﺪﻌﺑ ﺔﻌﯿﺸﻟا تﺮﺜﻛو ،ﺔﯿﻘﺘﻟا ﻦﻣ ﻪﯿﻓ ﻰﻘﻟأو ﺔﺒﻗﺎﻌﻟاو

ﺪﻌﺑ ﺔﻌﯿﺸﻟا ترﺎﺻو ،ﻪﻟﻮﺳرو ﷲا ﻦﻣ ﻪﻧﺎﻜﻤﺑ ﻢﻠﻋ ﺮﯿﻏ ﻰﻠﻋ ﻪﻌﻣ نﻮﻠﺗﺎﻘﯾ سﺎﻨﻟا ﺮﺋﺎﺳو هﺮﻜﺴﻋ ﻞﻫأ

ناوﺮﻬﻨﻟا ﻞﻫأ ﺔﻌﻗو ﺪﻌﺑ ﻚﻟذو مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ةدﺎﻬﺷ .ﻢﻬﻤﻈﻋأو سﺎﻨﻟا ﻞﺟأ ﺲﻠﺠﻤﻟا ﻚﻟذ

ﷲا ﻪﻨﻌﻟ ﻢﺠﻠﻣ ﻦﺑا ﻪﻠﺘﻗ ،ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﻞﺘﻗ نأ ﺚﺒﻠﯾ ﻢﻟ ﻢﺛ .ﺔﯾوﺎﻌﻣ ﻰﻟإ ﺮﯿﺴﻤﻟاو ﺔﺌﯿﻬﺘﻟﺎﺑ ﺮﻣﺄﯾ ﻮﻫو

ﻢﻠﺳو ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﻧﺪﯿﺳ ﻰﻠﻋ ﷲا ﻰﻠﺻو .ﻚﻟذ ﻞﺒﻗ ﻪﻤﺳ ﺪﻗ ﺎﻣﻮﻤﺴﻣ ﻪﻔﯿﺳ نﺎﻛ ﺪﻗو ،ﺎﻜﺘﻓو ﺔﻠﯿﻏ

.ﺎﻤﯿﻠﺴﺗ

Aban said that Sulaym said, ‘I had never witnessed a day which was more pleasing to our eyes, on the chiefs of the people, than that day, when Amir-ul-Momineenasws uncovered from the people, the cover and exposed the truth and explained in it the matters and the outcome of having left the ‘Taqqiya’ (dissimulation). After that, the Shiites became more numerous in their gatherings from that day onwards and used to speak freely, and they used to be very few in hisasws army and among the rest of the people, who would object himasws due to lack of their knowledge about hisasws position from Allahazwj and Hisazwj Messengersaww.

After that, the Shiites became to be more respectable and of elevated status. Then, it was not long before heasws was assissinated. Ibn Muljim, may Allahazwj Curse him, martyed himasws in cold blood with a deadly strike of his poisoned sword which he had applied posion to beforehand. And Peace of Allahazwj be upon Amir-ul-Momineenasws, and Greetings’.

HADITH 13

ﺮﻤﻋ ﺮﺼﻋ ﻲﻓ لﺎﻤﻟا ﺖﯿﺑ (13)

THE PUBLIC TREASURY DURING THE

ERA OF UMAR

ﻎﻠﺑأ ﻻأ :تﺎﯿﺑﻷا هﺬﻫ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ ﻰﻟإ ﻖﻌﺼﻟا ﻲﺑأ ﻦﺑ رﺎﺘﺨﻤﻟا ﻮﺑأ ﺐﺘﻛ :ﻢﯿﻠﺳ لﺎﻗ ،نﺎﺑأ نع

بﺮﻟ ﺎﻨﯿﻣأ * ﻦﻜﯾ ﻦﻣو ﺎﻨﯿﻓ ﷲا ﻦﯿﻣأ ﺖﻧأو ﺮﻣﻷاو لﺎﻤﻟا ﻲﻓ ﷲا ﻦﯿﻣأ ﺖﻧﺄﻓ * ﺔﻟﺎﺳر ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

ﻞﺳرأو ﺮﻤﺤﻟا مدﻷا ﻲﻓ ﷲا لﺎﻣ نﻮﻧﻮﺨﯾ * ىﺮﻘﻟاو ﻖﯿﺗﺎﺳﺮﻟا ﻞﻫأ ﻦﻋﺪﺗ ﻼﻓ يرﺪﺻ ﻪﻟ ﻢﻠﺴﯾ سﺎﻨﻟا

* ﻪﺑﺎﺴﺣ ﻢﻠﻋاو جﺎﺠﺤﻟا ﻰﻟإ ﻞﺳرأو ﺮﺸﺑ ﻰﻟإ ﻞﺳرأو مﺰﺣ ﻰﻟإ ﻞﺳرأو * ﻞﻘﻌﻣ ﻦﺑاو نﺎﻤﻌﻨﻟا ﻰﻟإ

اذ مﻮﻘﻟا ﻲﻓ ناوﺰﻏ ﻲﻨﺑ ﺮﻬﺻو * ﺎﻤﻬﯿﻠﻛ ﻦﯿﻌﺑﺎﺘﻟا ﻦﯿﺴﻨﺗ ﻻو رﺪﺑ ﻲﻨﺑ ﻰﻟﻮﻣ قﻮﺴﻟا ﻲﻓ يﺬﻟا كاذو

ﻦﺑا نود لﺎﻤﻟا كاذ ﻞﺘﺳاو ﺮﺼﻧ ﻲﻨﺑ ةﺎﻣر ﻦﻣ بﻼﻏ ﻦﺑا ﻻو * ﻪﺑﺎﯿﻋ ﺮﻔﺼﺑ ﺎﻬﯿﻓ ﻢﺻﺎﻋ ﺎﻣو ﺮﻓو

* اوﺮﺒﺨﯾو كﻮﻗﺪﺼﯾ ﻢﻬﯿﻟإ ﻞﺳرﺄﻓ ﺮﻗو اذ ﻖﯿﺗﺎﺳﺮﻟا ﻲﻓ ﻪﻨﻣ نﺎﻛ ﺪﻗو * زﺮﺤﻣ

Aban said that Sulaym said, ‘Abu Al-Mukhtar Bin Abu Al-Sa’aq wrote these verses to Umar Bin Al-Khataab: - ‘May this letter reach Amir-ul-Momineen (Umar). ‘You are the trustee of Allahazwj in the wealth and the affairs, and you are the trustee of Allahazwj with regards to us, and the ones to come. For the trustee of the Lordazwj of the people, my chest bows down to him. Do not leave the inhabitants of the towns and the villages who have betrayed the wealth of Allahazwj regarding food and the animals, and send a message to Al-No’man and Ibn Ma’aqal. And send a message to Hazam, and a message to Bishr, and a message to Al-Hajaaj and get to know their accounting. And that is also for the one who is in the market, Mawla the son of Badr, and do not forget all of their followers. And Sahr the son of Ghazwaan, who is affluent in the community, nor Aasim whose bag is not empty, nor Ibn Ghalaab the archer of the clan of Nasr, and the wealth which has accumulated

with Ibn Mahraz, and he used to be affluent in the town. So, send a message to them to tell you the truth.

ﻚﻨﻣ ﻢﻬﺘﻤﺳﺎﻗ نإ نﻮﺿﺮﯿﺳ * ﻢﻬﻧإ كؤاﺪﻓ ﻲﻠﻫأ ﻢﻬﻤﺳﺎﻗو ﺮﻜﻓ اذ نﺎﻛ ﻦﻣ لﺎﻤﻟا اﺬﻫ ﺚﯾدﺎﺣأ

ﺾﯿﺒﻟاو نارﺪﺠﻟﺎﻛ ﻞﯿﺨﻟا ىرأ ﺮﻫﺪﻟا ﺐﺠﻋ ىرأ ﻲﻨﻜﻟو ﺐﯿﻏأ * ﻲﻨﻧإ ةدﺎﻬﺸﻠﻟ ﻲﻧﻮﻋﺪﺗ ﻻو ﺮﻄﺸﻟﺎﺑ

ﺔﻔﻋﺎﻀﻣ داﺮﺑأ ﻲﻃ ﻦﻣو * ﺎﻬﺑاﺮﻗ ﻲﻓ ﺔﯾﻮﻄﻣ ﺔﻄﯾر ﻦﻣو ﺮﻄﻘﻟاو ﻞﻤﻨﻟا ةﺪﻋ ﻲﻓ ﺔﯿﻄﺧو * ﻰﻣﺪﻟﺎﻛ

اذإ وﺰﻐﻧو اﻮﺑﺎﻧ اذإ بﻮﻨﻧ يﺮﺠﺗ ﻢﻬﻗرﺎﻔﻣ ﻲﻓ ﺖﺣار ﻚﺴﻤﻟا ﻦﻣ * ةرﺄﻔﺑ ءﺎﺟ يراﺪﻟا ﺮﺟﺎﺘﻟا ذإ ﺮﻔﺻ

ﺮﻓو ﺎﻨﻟ ﺲﯿﻟو ﻻﺎﻣ ﻢﻬﻟ نﺈﻓ * اوﺰﻏ

This is the talk about the wealth from the one who is worried about that, and distribute it among my relatives and they will sacrifice themselves for you. They will be pleased to get a share of the distribution from you, but do not call upon me as a witness for I am hidden, but I see strange things of the times. I see horses like hosts (numerous), and the whiteness like my blood, and errors like the number of ants and the drops of rain, and the folded sheets and what is kept near it, and the merchants who have kept double, and the Musk (perfume), the aroma of which flows into the head if you smell, invades others if you let it flow. So the wealth is for them, and it’s provision is not for us’

ﺎﻣو ﺮﻬﺻ ﻻو ﻪﯾﺪﻟ ﻰﺑﺮﻗ اذ كأ ﻢﻟو * ﻪﺘﯿﺗأ ﻲﻧإ رﺎﺘﺨﻤﻟا ﺎﺑأ ﻎﻠﺑأ ﻻأ :يﺮﺼﻤﻟا بﻼﻏ ﻦﺑا لﺎﻘﻓ

* ةرﺎﻏ ﻞﻛ ﻲﻓ ﺾﻛﺮﻟا كارد ﻦﻜﻟو رﺪﻏ ﻻو ﻲﺒﺳ ﻦﻣ تﺎﻗﺪﺻ ﻻو * ﻪﺘﺛرو ثاﺮﺗ ﻦﻣ يﺪﻨﻋ نﺎﻛ

ﺮﻓو يذ ﺾﯿﺑﺄﺑ ﻲﻨﻋ ﺎﻬﻔﻜﻔﻛأ *ﺎﻬﻟﻮﺼﻓ نﺎﺒﻠﻟا ﻰﺸﻐﯾ ﺔﻐﺑﺎﺴﺑ ﺮﻤﺴﻟا ارو نﺎﻛ تﻮﻤﻟا ﺎﻣ اذإ يﺮﺒﺻو

ﻪﻟﺎﻤﻋ لاﻮﻣأ ﻒﺼﻧ ةردﺎﺼﻤﺑ ﺮﻤﻋ ﻢﻜﺣ

Ibn Ghalaab Al-Misry said, ‘May it reach Abu Al-Mukhtar that I approached him, and I was not a relative of his nor through in-laws, and there was no inheritance in my posession, nor any charity from the captives nor any treachery, but I participated in every raid. And my patience in the death when it was behind the spears, and the shields which were covering the chests to stop the spears from reaching it. I held back and will be happy with the Judgement of Umar if he were to confiscate half the wealth of his workers’.

رﺎﺘﺨﻤﻟا ﻲﺑأ ﺮﻌﺸﻟ ﻢﻬﻟاﻮﻣأ فﺎﺼﻧأ ﻪﻟﺎﻤﻋ ﻊﯿﻤﺟ ﺔﻨﺴﻟا ﻚﻠﺗ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ مﺮﻏﺄﻓ :ﻢﯿﻠﺳ لﺎﻗ

ﻢﻫرد ﻒﻟأ نوﺮﺸﻋ ﻮﻫو ﻪﻨﻣ ﺬﺧأ ﺎﻣ ﻪﯿﻠﻋ درو - ﻪﻟﺎﻤﻋ ﻦﻣ نﺎﻛ ﺪﻗو - ﺎﺌﯿﺷ يوﺪﻌﻟا ﺬﻔﻨﻗ مﺮﻐﯾ ﻢﻟو

ﻰﻠﻋ نﺎﻛو - ةﺮﯾﺮﻫ ﻮﺑأ اﻮﻣﺮﻏأ ﻦﯾﺬﻟا ﻪﻟﺎﻤﻋ ﻦﻣ نﺎﻛو هﺮﺸﻋ ﻒﺼﻧ ﻻو هﺮﺸﻋ ﻪﻨﻣ ﺬﺧﺄﯾ ﻢﻟو

.ﺎﻔﻟأ ﺮﺸﻋ ﻲﻨﺛا ﻪﻣﺮﻏﺄﻓ ،ﺎﻔﻟأ نوﺮﺸﻋو ﺔﻌﺑرأ ﻎﻠﺒﻓ ﻪﻟﺎﻣ ﻰﺼﺣﺄﻓ - ﻦﯾﺮﺤﺒﻟا

Sulaym said, ‘Umar Bin Al-Khataab, during that year fined all of his workers half of their wealth due to the verses of Abu Al-Mukhtar, but he did not fine Qunfuz Al-Adawyy anything – and he was from his workers – and returned to him what was taken from him, and it was twenty thousand Dirhams, and neither took from him a tenth nor half of the tenth. But, one of his workers who he penalised was Abu Hureira – and he was upon (governor of) Bahrain. So he examined his wealth and it had reached forty thousand, so he fined him twenty thousand.

ﻪﻟاﻮﻣأ ةردﺎﺼﻣ ﻦﻣ ﺬﻔﻨﻗ ﻦﻋ ﻮﻔﻌﻟا ﺔﻠﻋ

ﻒﻛ ﻢﻟ يرﺪﺗ ﻞﻫ :لﺎﻘﻓ ،ﺮﻤﻋ ﻊﻨﺻ ﺎﻤﻋ ﻪﺘﻟﺄﺴﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﯿﻘﻠﻓ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لﺎﻗ

ﻦﯿﺣ طﻮﺴﻟﺎﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ بﺮﺿ يﺬﻟا ﻮﻫ ﻪﻧﻷ :لﺎﻗ .ﻻ :ﺖﻠﻗ ؟ﺎﺌﯿﺷ ﻪﻣﺮﻐﯾ ﻢﻟو ﺬﻔﻨﻗ ﻦﻋ

.ﺞﻠﻣﺪﻟا ﻞﺜﻣ ﺎﻫﺪﻀﻋ ﻲﻔﻟ طﻮﺴﻟا ﺮﺛأ نإو ﺎﻬﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺖﺗﺎﻤﻓ ،ﻢﻬﻨﯿﺑو ﻲﻨﯿﺑ لﻮﺤﺘﻟ ﺖﺋﺎﺟ

Reason for pardoning Qunfuz from

the confiscation of his wealth

Aban narrates that Sulaym said, ‘So I met Aliasws and asked himasws about what Umar had done. Heasws said: ‘Do you know why he held back from Qunfuz and did not fine him anything?’ I said, ‘No’.

Heasws said: ‘Because he is the one who struck Fatimaasws with the whip when sheasws came in between myselfasws and them. So sheasws passed away, with the effect of the whip on herasws shoulder having still remained, like the swelling.

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Document Outline

- HADITH 10

- THE REASONS FOR THE DIFFERENCES BETWEEN THE SHIITE HADITH AND THE HADITH THAT OPPOSE THEM

- The twelve Imamsasws are associates of Amir-ul-Momineenasws

- 2 – Acceptance of the Imamsasws to Sulaym regarding this Hadith

- Treachery of the community to the Peopleasws of the Household of its Prophetsaww

- The Saqifa of Abu Bakr and Umar

- The consultation of Usman

- Battles of the Camel (Al-Jamal), and Siffeen and Al-Naharwaan

- The breaking (of the allegiance) and the treachery against the two Imams Al-Hassanasws and Al-Husaynasws

- Oppression upon the Shiites during the era of Ziyad, and Ibn Ziyad, and Al-Hajjaj

- Concocted history and the distortion in the Hadith

- Samples of fabricated Hadith

- HADITH 11

- AMIR-UL-MOMINEEN asws ESTABLISHES THE ARGUMENT AGAINST THE MUSLIMS DURING THE ERA OF USMAN

- The argumentation of Amir-ul-Momineenasws

- Day of Ghadeer Khumm by the tongue of Amir-ul-Momineenasws

- Description of the session of the witnesses

- 3 – Words between Amir-ul-Momineenasws and Talha - seven answers to the fabricated Hadith of Abu Bakr regarding the Caliphate

- Exposure of their vows on the accursed agreement

- The Second Answer – Hadith of Al-Ghadeer

- The Third Answer – Hadith of the Status

- The Fourth Answer – Hadith of the Two Weighty Things (Al-Saqalayn)

- The Fifth Answer – Hadith of the recognition of Aliasws being the Amir-ul-Momineen

- The Sixth Answer – The consultation ordered by Umar

- The Seventh Answer – What Umar said during his death

- The consultation of Umar was illegal

- The Caliphate and the Imamate is only for the twelve Imamsasws

- Who is more deserving for the seat of the Messenger of Allahsaww?

- 4 – Speeches about the collection of the Quran collected by Amir-ul-Momineenasws

- The Quran collected by Umar and Usman

- The Messenger of Allahsaww dictated the Quran of Amir-ul-Momineenasws

- What was written on the shoulder (bone) by the dictation of the Messenger of Allahsaww

- Support for the present Quran during our era

- Twelve Imams of misguidance from the tribe of Qureiysh

- HADITH 12

- SERMON OF AMIR-UL-MOMINEENasws IN THE LAST YEAR OF HISasws BLESSED LIFE

- Why did Amir-ul-Momineenasws not do what Usman did - keeping silent

- Why Amir-ul-Momineenasws did not make a stand with the sword during the issues of Al-Saqifa

- Steps taken by Amir-ul-Momineenasws to fight against Abu Bakr and Umar

- Usman helped in his own killing

- Attitude of Amir-ul-Momineenasws in the battles

- The Shiites, the Nasibis, the Weak ones

- HADITH 13

- THE PUBLIC TREASURY DURING THE ERA OF UMAR

- Reason for pardoning Qunfuz from the confiscation of his wealth

Table of Contents

HADITH 10

THE REASONS FOR THE DIFFERENCES BETWEEN THE SHIITE HADITH AND THE HADITH THAT OPPOSE THEM

The twelve Imamsasws are associates of Amir-ul-Momineenasws

2 – Acceptance of the Imamsasws to Sulaym regarding this Hadith

Treachery of the community to the Peopleasws of the Household of its Prophetsaww

The Saqifa of Abu Bakr and Umar

The consultation of Usman

Battles of the Camel (Al-Jamal), and Siffeen and Al-Naharwaan

The breaking (of the allegiance) and the treachery against the two Imams Al-Hassanasws and Al-Husaynasws

Oppression upon the Shiites during the era of Ziyad, and Ibn Ziyad, and Al-Hajjaj

Concocted history and the distortion in the Hadith

Samples of fabricated Hadith

HADITH 11

AMIR-UL-MOMINEEN asws ESTABLISHES THE ARGUMENT AGAINST THE MUSLIMS DURING THE ERA OF USMAN

The argumentation of Amir-ul-Momineenasws

Day of Ghadeer Khumm by the tongue of Amir-ul-Momineenasws

Description of the session of the witnesses

3 – Words between Amir-ul-Momineenasws and Talha - seven answers to the fabricated Hadith of Abu Bakr regarding the Caliphate

Exposure of their vows on the accursed agreement

The Second Answer – Hadith of Al-Ghadeer

The Third Answer – Hadith of the Status

The Fourth Answer – Hadith of the Two Weighty Things (Al-Saqalayn)

The Fifth Answer – Hadith of the recognition of Aliasws being the Amir-ul-Momineen

The Sixth Answer – The consultation ordered by Umar

The Seventh Answer – What Umar said during his death

The consultation of Umar was illegal

The Caliphate and the Imamate is only for the twelve Imamsasws

Who is more deserving for the seat of the Messenger of Allahsaww?

4 – Speeches about the collection of the Quran collected by Amir-ul-Momineenasws

The Quran collected by Umar and Usman

The Messenger of Allahsaww dictated the Quran of Amir-ul-Momineenasws

What was written on the shoulder (bone) by the dictation of the Messenger of Allahsaww

Support for the present Quran during our era

Twelve Imams of misguidance from the tribe of Qureiysh

HADITH 12

SERMON OF AMIR-UL-MOMINEENasws IN THE LAST YEAR OF HISasws BLESSED LIFE

Why did Amir-ul-Momineenasws not do what Usman did - keeping silent

Why Amir-ul-Momineenasws did not make a stand with the sword during the issues of Al-Saqifa

Steps taken by Amir-ul-Momineenasws to fight against Abu Bakr and Umar

Usman helped in his own killing

Attitude of Amir-ul-Momineenasws in the battles

The Shiites, the Nasibis, the Weak ones

HADITH 13

THE PUBLIC TREASURY DURING THE ERA OF UMAR

Reason for pardoning Qunfuz from the confiscation of his wealth