PART I

Hadith of Imam Ja’far al Sadiqasws on

kitab Sulaym ibn Qays

،ﷲا ﻪﻤﺣر ﻲﺴﻠﺠﻤﻟا ﻂﺧ ﻦﻋ ﻼﻘﻧ :لﺎﺟﺮﻟا ﺔﻠﻤﻜﺗ ﻲﻓ ﻲﻤﻇﺎﻜﻟا ﻲﺒﻨﻟا ﺪﺒﻋ ﺦﯿﺸﻟا - 42 [ 21397 ]

ﺮﺧآ ﻲﻓ ﺐﺘﻛو ،ﺮﯿﺴﯾ فﻼﺘﺧا ﺎﻤﻬﻨﯿﺑ ﻦﯿﺘﯾاوﺮﺑ ﻢﯿﻠﺳ بﺎﺘﻛ ﻦﻣ ﺔﻤﯾﺪﻗ ﺔﺨﺴﻧ تﺪﺟو :لﻮﻗا :لﺎﻗ

:لﺎﻗ ﻪﻧأ ،(مﻼﺴﻟا ﻪﯿﻠﻋ) قدﺎﺼﻟا ﻦﻋ يور - لﺎﻗ نأ ﻰﻟإ - ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ بﺎﺘﻛ ﻢﺗ :ﺎﻤﻫاﺪﺣا

ﻻو ،ﺊﺷ ﺎﻧﺮﻣأ ﻦﻣ هﺪﻨﻋ ﺲﯿﻠﻓ ،ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ بﺎﺘﻛ ﺎﻨﯿﺒﺤﻣو ﺎﻨﺘﻌﯿﺷ ﻦﻣ هﺪﻨﻋ ﻦﻜﯾ ﻢﻟ ﻦﻣ "

." (مﻼﺴﻟا ﻢﻬﯿﻠﻋ) ﺪﻤﺤﻣ لآ راﺮﺳا ﻦﻣ ﺮﺳو ،ﺔﻌﯿﺸﻟا ﺪﺠﺑأ ﻮﻫو ،ﺎﺌﯿﺷ ﺎﻨﺑﺎﺒﺳأ ﻦﻣ ﻢﻠﻌﯾ

The Sheykh Abdul Naby Al Kazmy in Takmalat Al Rijaal said, ‘I copied from the writing of Al Majlisi, may Allahazwj have Mercy upon him, who said, ‘I say that I found an old copy of Kitab Sulaym by two reports between which were simple differences, and written at the end of one of them was, “This completes Kitab Sulaym Bin Qays Al Hilali – until it said – A report from Al Sadiqasws, that heasws said: ‘The ones from ourasws Shiites and those that loves usasws, who does not have Kitab Sulaym Bin Qays Al Hilali, then there is nothing with him from ourasws matters, nor does he know anything from ourasws reasons, and it is the Alphabet ( Abjad) of the Shiites, and a secret from the secrets of the Progenyasws of Mohammedsaww’.[1]

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1 AL MUSTADRAK AL WASAAIL - H-21397

Preface

Sulaym ibn Qays Kufi Amari Hilalira is ‘Tabai’[2] and has seen the lifetime of five Masoom Imamsasws, including Imam Aliasws, Imam Hassanasws, Imam Hussainasws, Imam Zainul Abadeenasws and Imam Mohammed Baqirasws. Sulaym has written those accounts in his priceless book, which he has either observed by his own eyes or has directly heard from those who have directly heard from the Divine tongues of the Prophet Mohammedsaww or Amir-ul-Momineen Aliasws ibn abi Talibasws. The date of birth of Sulaym ibn Qays can be estimated from the history somewhere during the early years after migration of the Holy Prophetsaww to Medina and his demise is believed to have taken place somewhere between 70 to 90 Hijri[3].

Most of the Shia scholars have agreed that his book is the first Shia Ahadith book compiled even before the famous Shia book, consisting of the sermons and Ahadith narrated by Imam Zain-ul-Abadeenasws ‘Sahifa-e-Kamila’.

Ibn Nadeem has included in his book when commenting about the scholars and Ahadith contributors that Sulaym ibn Qays Hilali was among the devout companions of Amir-ul-Momineenasws. He escaped persecution of Hajjaj ibn Yousif and took refuge with Abaan ibn abi Ayash. Hajjaj wanted to arrest and kill Sulaym Ibn Qays, so Abaan offered him shelter in recognition of him being a companion of Amir-ul-Momineenasws. When Sulaym ibn Qays was inspired about his death, he told Abaan, O the son of my brother, I am about to leave this world, as Prophetsaww has informed me so. After having said that Sulaym entrusted to Abaan his book (as it is in your hands today). It’s a famous book of Sulaym, which does not give reference to any other book but directly narrates from Amir-ul-Momineenasws and hisasws pious companions.

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2 Those who did not see the Holy Prophetsaww but had met with his saww companions

3 After the immigration of the Holy Prophetsaww to Medina City

Dream of Abanra:

Ummar ibn Azina says, once Abaan ibn abi Ayash called for me and when I turned up he narrated to me the following: ‘I have been informed in my dream that I will soon be leaving this world, so I am very pleased to see you, last night Sulaym ibn Qays came into my dream, and said, O Abaan!

You are about to exit this mortal world, fear Allah about the my work (book) which I have entrusted to you and do not waste it, fulfil your promise of keeping it hidden from the others but passing it onto the shias of Amir-ul-momineenasws, the shia which you entrust this book with should be pious and from good linage. Abaan then continued telling me about Sulaym ibn Qays, that when Hajjaj came to Iraq, he started enquiring about Sulaym ibn Qays, as he had a burning desire of killing him. Sulaym after finding it out slipped away from there and discreetly came to us in Nobandjan and resided with us at my house. Abaan says I have not seen anyone more devout and knowledgeable, fearing Allah, disliking fame; I was, at that time, only fourteen years of age.

I learnt the Holy Quran from Sulaym and I used to ask him about various religious matters and he would narrate to me the Ahadith from the companions of the warriors of ‘Badr’. He narrated to me Ahadith from Salama ibn Umme Salamasa the wife of the Holy Prophetsaww, Muaz ibn Jabal, Salman Farasi, Amir-ul-Momineenasws, Abu Dharr, Miqdad, Ammar and Bara ibn Azab. He then put those Ahadith away without taking any commitment from me but then near his death time, he called me and said: O Abaan! I have stayed with you, and have not seen those things in you, which I really abhor. I have a book containing Ahadith which I have heard from most trustworthy narrators and I have written those down with my own hand, I do not want to reveal those Ahadith to the public as they will find those extremely strange and refute them, although those are just, I have directly heard those from just and pious ones, including Amir-ul-Momineenasws, Salman Farsira, Abu Dharr Ghafarira, Miqdad ibn Aswadra.

There is not a single Hadith in this compilation, which I after listening from one, has not ratified from the other one. All of them have agreed with those

accounts. When I got ill I thought about destroying them but then I abhor that idea and instead will like you to safeguard my work, do not reveal it to anyone but after my death and only to the one whom you find trustworthy, reliable and is a staunch Shia of Ahl Al-Baytasws. Upon accepting these conditions of Sulaym, he gave me his book, and read all of it to me, he then passed away. After his death, I read his book again and found it very strange and difficult as it clearly showed destruction, in the Hereafter, of all nation of the Prophet Mohammedsaww except for the followers of Amir-ul-Momineen, whether they might be among the Mahajr[4], Ansaar[5] or the Tabaie[6].

ﺔﯿﺨﯾرﺎﺘﻟا بﺎﺘﻜﻟا ةﺮﯿﺴﻣ

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4Those who immigrated to Medina for the sake of embracing Islam

5Who offer help and assistance to the Holy Prophetsaww of Islam in Madina

6Those who did not see the Holy Prophetsaww bit his companion after himsaww

A HISTORICAL JOURNEY OF THE

BOOK

؟نﺎﺑأ ﻰﻠﻋ ﺔﻨﯾذأ ﻦﺑا فﺮﻌﺗ ﻒﯾك

ﺔﺣرﺎﺒﻟا ﺖﯾأر :ﻲﻟ لﺎﻘﻓ ﺮﻬﺷ ﻮﺤﻨﺑ ﻪﺗﻮﻣ ﻞﺒﻗ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻲﻧﺎﻋد :ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ لﺎﻗ

ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﺔﻠﯿﻠﻟا ﺖﯾأر ﻲﻧإ .ﻚﺑ ﺖﺣﺮﻔﻓ ةاﺪﻐﻟا ﻚﺘﯾأر ﻲﻧإ .ﺎﻌﯾﺮﺳ تﻮﻣأ نأ ﻖﯿﻠﺧ ﻲﻧأ ،ﺎﯾؤر

ﺎﻤﺑ ﻲﻟ فو ،ﺎﻬﻌﯿﻀﺗ ﻻو ﻲﺘﻌﯾدو ﻲﻓ ﷲا ﻖﺗﺎﻓ .هﺬﻫ ﻚﻣﺎﯾأ ﻲﻓ ﺖﯿﻣ ﻚﻧإ ،نﺎﺑأ ﺎﯾ) :ﻲﻟ لﺎﻘﻓ ﻲﻟﻼﻬﻟا

ﻪﻟ ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﻌﯿﺷ ﻦﻣ ﻞﺟر ﺪﻨﻋ ﻻإ ﺎﻬﻌﻀﺗ ﻻو .ﺎﻬﻧﺎﻤﺘﻛ ﻦﻣ ﺖﻨﻤﺿ

.ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ يﺎﯾؤر تﺮﻛذو ﻚﺘﯾؤﺮﺑ ﺖﺣﺮﻓ ةاﺪﻐﻟا ﻚﺑ تﺮﺼﺑ ﺎﻤﻠﻓ .(ﺐﺴﺣو ﻦﯾد

How did Ibn Azina come to know Abaan

Umar Bin Azina said, ‘Abaan Bin Ayyash called me approximately one month before he died. He said to me, ‘I saw a dream last night that I will soon die. I saw you this morning and happy with you. I saw Sulaym Bin Qays last night (in the dream), he said to me, ‘O Abaan, You will soon be dead during these days, so fear Allahazwj with regard to my trust (this book) and do not let it go to waste, and be faithful to me with what responsibility I gave you for concealing it.

And do not display it except in the presence of a man from the Shiites of Ali Bin Abu Talibasws who is reputable in his religion’. When I saw you today, I was happy to see you, and I mentioned to you the dream of Sulaym Bin Qays’.

؟ﻢﯿﻠﺳ ﻰﻠﻋ نﺎﺑأ فﺮﻌﺗ ﻒﯿﻛ

،ﺎﯾراﻮﺘﻣ نﺎﺟﺪﻨﺑﻮﻨﻟﺎﺑ ﺎﻨﯿﻟإ ﻊﻗﻮﻓ ﻪﻨﻣ بﺮﻬﻓ ،ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ لﺄﺳ قاﺮﻌﻟا جﺎﺠﺤﻟا مﺪﻗ ﺎﻤﻟ

ﻻو ،ﻪﻨﻣ ﺎﻧﺰﺣ لﻮﻃأ ﻻو ادﺎﻬﺘﺟا ﺪﺷأ ﻻو ﻪﺴﻔﻨﻟ ﻻﻼﺟإ ﺪﺷأ نﺎﻛ ﻼﺟر رأ ﻢﻠﻓ .راﺪﻟا ﻲﻓ ﺎﻨﻌﻣ لﺰﻨﻓ

تأﺮﻗ ﺪﻗو ،ﺔﻨﺳ ةﺮﺸﻋ ﻊﺑرأ ﻦﺑا ﺬﺌﻣﻮﯾ ﺎﻧأو .ﻪﻨﻣ ﻪﺴﻔﻧ ةﺮﻬﺸﻟ ﺎﻀﻐﺑ ﺪﺷأ ﻻو ﻪﺴﻔﻨﻟ ﻻﻮﻤﺧ ﺪﺷأ

ﻦﺑا ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋ ﻦﻋ ةﺮﯿﺜﻛ ﺚﯾدﺎﺣأ ﻪﻨﻣ ﺖﻌﻤﺴﻓ .رﺪﺑ ﻞﻫأ ﻦﻋ ﻲﻨﺛﺪﺤﯿﻓ ﻪﻟﺄﺳأ ﺖﻨﻛو ،نآﺮﻘﻟا

ﻦﺑ ﻲﻠﻋ ﻦﻋو ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﻦﻋو ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣ ﻦﻋو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺔﺟوز ﺔﻤﻠﺳ مأ

ﻲﻠﻋ ﺬﺧﺄﯾ ﻢﻟو ﺎﻬﯿﻨﻤﺘﻜﺘﺳا ﻢﺛ .بزﺎﻋ ﻦﺑ ءاﺮﺒﻟاو رﺎﻤﻋو داﺪﻘﻤﻟاو رذ ﻲﺑأو مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ

.ﺎﻨﯿﻤﯾ ﺎﻬﯿﻓ

When Al Hajjaj came to Al Iraq, he asked about Sulaym Bin Qays. He fled from him, and came to us at Al Nowbandajaan. He stayed with us at the house. I have never seen a man more intense in his reputation, nor more intense in his diligence, nor lengthier in his grief, nor more intense in being in isolation, nor more intense in abhorring publicity for himself, than him. And I was of fourteen years of age in those days, and had read the Quran, and I used to ask him, so he narrated to me about the people of Badr. I heard numerous Hadith from him, from Umar bin Abu Salma, the son of Umm Salmaas, the wife of the Prophetsaww, and from Ma’az Bin Jabal, and from Salman Al Farsyas, and from Ali Bin Abu Talibasws, and from

Abu Dharrar, and Al Miqdadar, and Ammarar, and Al Bara’a Bin Aazibar. Then he told me to conceal these, but did not take an oath from me with my right hand.

هﺎﯾإ ﻪﻤﯿﻠﺴﺗو نﺎﺑأ ﻰﻠﻋ ﻪﺑﺎﺘﻛ ﻢﯿﻠﺳ ةءارق

ﺎﻣ ﻻإ ﻚﻨﻣ رأ ﻢﻠﻓ ﻚﺗروﺎﺟ ﺪﻗ ﻲﻧإ ،نﺎﺑأ ﺎﯾ :لﺎﻗو ﻲﺑ ﻼﺧو ﻲﻧﺎﻋﺪﻓ ،ةﺎﻓﻮﻟا ﻪﺗﺮﻀﺣ نأ ﺚﺒﻟأ ﻢﻠﻓ

نﻷ ،سﺎﻨﻠﻟ ﺮﻬﻈﺗ نأ ﺐﺣأ ﻻ ﺚﯾدﺎﺣأ ﺎﻬﯿﻓ ،يﺪﯿﺑ ﺎﻬﺘﺒﺘﻛو تﺎﻘﺜﻟا ﻦﻋ ﺎﻬﺘﻌﻤﺳ ﺎﺒﺘﻛ يﺪﻨﻋ نإو .ﺐﺣأ

ﻦﺑ ﻲﻠﻋ ﻦﻋ ،ﺮﺒﻟاو قﺪﺼﻟاو ﻪﻘﻔﻟاو ﻖﺤﻟا ﻞﻫأ ﻦﻣ ﺎﻬﺗﺬﺧأ ﻖﺣ ﻲﻫو .ﺎﻬﻧﻮﻤﻈﻌﯾو ﺎﻬﻧوﺮﻜﻨﯾ سﺎﻨﻟا

ﷲا ﻲﺿر دﻮﺳﻷا ﻦﺑ داﺪﻘﻤﻟاو يرﺎﻔﻐﻟا رذ ﻲﺑأو ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳو ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ

ﻢﻬﺘﻌﺒﺘﻓ ،ﺎﻌﯿﻤﺟ ﻪﯿﻠﻋ اﻮﻌﻤﺘﺟا ﻰﺘﺣ ﺮﺧﻵا ﻪﻨﻋ ﺖﻟﺄﺳ ﻻإ ﻢﻫﺪﺣأ ﻦﻣ ﻪﻌﻤﺳأ ﺚﯾﺪﺣ ﺎﻬﻨﻣ ﺲﯿﻟو .ﻢﻬﻨﻋ

.ﻖﺤﻟا ﻞﻫأ ﻦﻣ ﻢﻫﺮﯿﻏ ﻦﻣ ﺎﻬﺘﻌﻤﺳ ﺪﻌﺑ ءﺎﯿﺷأو ،ﻪﯿﻠﻋ

Sulaym read his book to Abaan and submitted it to him

It wasn’t long before, that death presented itself to him. He called me and was in seclusion with me, and said, ‘O Abaan, I have come close to you. I have not seen from you except what I like. And in my presence is a book of what I have heard from the reliable ones, and written it by my hand. In this are Hadith, which I would not like you to display to the people, because the people will deny these and will magnify them. And this is the truth, which I have taken from the people of the truth, and the understanding, and the sincerity, and the goodness – from Ali Bin Abu Talibasws, and Salman Al Farsyar, and Abu Dharr Al Ghaffaryar, and Al Miqdad Bin Al Aswadar. And there is no Hadith in it, which I have heard from one of them except that I asked about it to the other one until they all were in agreement with it. So I followed them, and there are things, which I heard afterwards from others, the people of the truth.

ﺰﻋ ﷲا ﺪﻬﻋ ﻲﻟ ﺖﻠﻌﺟ نﺈﻓ .ﻪﺑ ﺖﻌﻄﻗو ﻚﻟذ ﻦﻣ ﺖﻤﺛﺄﺘﻓ ،ﺎﻬﻗﺮﺣأ نأ ﺖﺿﺮﻣ ﻦﯿﺣ ﺖﻤﻤﻫ ﻲﻧإو

ﻪﺑ ﻖﺜﺗ ﻦﻣ ﻻإ ﻲﺗﻮﻣ ﺪﻌﺑ ﺎﻬﻨﻣ ﺊﯿﺸﺑ ثﺪﺤﺗ ﻻو ،ﺎﯿﺣ ﺖﻣد ﺎﻣ اﺪﺣأ ﺎﻬﺑ ﺮﺒﺨﺗ ﻻ نأ ﻪﻗﺎﺜﯿﻣو ﻞﺟو

تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﻌﯿﺷ ﻦﻣ ﻪﺑ ﻖﺜﺗ ﻦﻣ ﻰﻟإ ﺎﻬﻌﻓﺪﺗ نأ ثﺪﺣ ﻚﺑ ثﺪﺣ نإو ،ﻚﺴﻔﻨﺑ ﻚﺘﻘﺜﻛ

نأ ﻢﯿﻠﺳ ﺚﺒﻠﯾ ﻢﻠﻓ .ﻲﻠﻋ ﺎﻬﻠﻛ ﺎﻫأﺮﻗو ﻲﻟإ ﺎﻬﻌﻓﺪﻓ ،ﻪﻟ ﻚﻟذ ﺖﻨﻤﻀﻓ .ﺐﺴﺣو ﻦﯾد ﻪﻟ ﻦﻤﻣ ﻪﯿﻠﻋ ﷲا

.ﷲا ﻪﻤﺣر ،ﻚﻠﻫ

And I was considering burning it during my illness. I thought that to be a sin and cut myself off from it. Give me a promise of Allahazwj Mighty and Majestic, and by Himazwj you will not inform about it anyone as long as I am alive, nor will you narrate anything from it after my death except to the one as reliable as yourself. And if an event takes place whereby you have to hand it over, then give it to the reliable one from the Shiites of Ali Bin Abu Talibasws who is reputable in his religion’ So he read it all out to me and handed all of it over to me. It was not long before Sulaym passed away. May Allahazwj have Mercy on him.

ﻢﯿﻠﺳ بﺎﺘﻛ ىﻮﺘﺤﻤﺑ يﺮﺼﺒﻟا ﻦﺴﺤﻟا راﺮﻗإ

ﻰﻠﺻ ﺪﻤﺤﻣ ﺔﻣأ ﻊﯿﻤﺟ كﻼﻫ ﺎﻬﯿﻓ نﻷ ،ﺎﻬﺘﺒﻌﺼﺘﺳاو ﺎﻬﺘﻤﻈﻋأو ﺎﻬﺑ ﺖﻌﻄﻘﻓ هﺪﻌﺑ ﺎﻬﯿﻓ تﺮﻈﻨﻓ

ﷲا تاﻮﻠﺻ ﻪﺘﯿﺑ ﻞﻫأو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺮﯿﻏ ،ﻦﯿﻌﺑﺎﺘﻟاو رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا

.ﻪﺘﻌﯿﺷو ﻢﻬﯿﻠﻋ

Approval of Al Hassan Al Basry of the contents of the Book of Sulaym

I looked into it afterwards, so I cut off by it, and magnified it, and found difficulties with it, because in it is the destruction of the whole of the community of Mohammedsaww, from the Emigrants, and the Helpers, and the Followers (Al Tabioun), apart from Ali Bin Abu Talibasws, and the Peopleasws of hisasws Household, and hisaswsShiites.

ﻦﻣ راﻮﺘﻣ ﺬﺌﻣﻮﯾ ﻮﻫو ،يﺮﺼﺒﻟا ﻦﺴﺤﻟا ﻲﺑأ ﻦﺑ ﻦﺴﺤﻟا ةﺮﺼﺒﻟا ﻲﻣوﺪﻗ ﺪﻌﺑ ﺖﯿﻘﻟ ﻦﻣ لوأ نﺎﻜﻓ

ﻒﻬﻠﺘﻣ مدﺎﻧ ،ﻢﻬﯿﻃﺮﻔﻣ ﻦﻣو ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﻌﯿﺷ ﻦﻣ ﺬﺌﻣﻮﯾ ﻦﺴﺤﻟاو .جﺎﺠﺤﻟا

.ﻞﻤﺠﻟا مﻮﯾ ﻪﻌﻣ لﺎﺘﻘﻟاو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ةﺮﺼﻧ ﻦﻣ ﻪﺗﺎﻓ ﺎﻣ ﻰﻠﻋ

So the first one I met when I proceeded to Basra was Al Hassan Bin Abu Al Hassan Al Basry, and in those days he was one of those fleeing from Al Hajjaj. And Al Hassan in those days was one manifesting himself to be one of the Shiites of Ali Bin Abu Talibasws, and was remorseful and wanted to make up for not having helped Aliasws and fought alongside himasws in the battle of the Camel (Al Jamal).

ﻢﺛ ﻰﻜﺒﻓ ،ﻪﯿﻠﻋ ﺎﻬﺘﺿﺮﻌﻓ ،ﻲﻤﻠﯾﺪﻟا بﺎﺘﻋ ﻲﺑأ ﻦﺑ جﺎﺠﺤﻟا ﺔﻔﯿﻠﺧ ﻲﺑأ راد ﻲﻗﺮﺷ ﻲﻓ ﻪﺑ تﻮﻠﺨﻓ

ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﻌﯿﺷ ﻦﻣ تﺎﻘﺜﻟا ﻦﻣ ﻪﺘﻌﻤﺳ ﺪﻗ ،ﻖﺣ ﻻإ ﺊﯿﺷ ﻪﺜﯾدﺎﺣأ ﻲﻓ ﺎﻣ) :لﺎﻗ

. ﻢﻫﺮﯿﻏو ﻪﯿﻠﻋ

So, I secluded myself with him in the eastern part of the house of Abu Khalifa Al Hajjaj Bin Abu Otaab Al Daylami. I presented it (the book) to him. He wept, then said, ‘There is no Hadith in it except that it is truth which I have heard from the reliable ones of the Shiites of Ali Bin Abu Talibasws, and others’.

بﺎﺘﻜﻠﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯾﺪﺑﺎﻌﻟا ﻦﯾز مﺎﻣﻹا ﺮﯾﺮﻘﺗ

ﻞﯿﻔﻄﻟا ﻮﺑأ هﺪﻨﻋو ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻰﻠﻋ ﺖﻠﺧﺪﻓ ﻚﻟذ ﻲﻣﺎﻋ ﻦﻣ ﺖﺠﺠﺤﻓ :نﺎﺑأ لﺎﻗ

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ بﺎﺤﺻأ رﺎﯿﺧ ﻦﻣ نﺎﻛو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺐﺣﺎﺻ ﺔﻠﺛاو ﻦﺑ ﺮﻣﺎﻋ

ﻪﯿﻠﻋ ﻪﺘﺿﺮﻌﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﺔﺟوز ﺔﻤﻠﺳ مأ ﻦﺑا ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋ هﺪﻨﻋ ﺖﯿﻘﻟو -

- ﻞﯿﻠﻟا ﻰﻟإ مﻮﯾ ﻞﻛ - مﺎﯾأ ﺔﺛﻼﺛ ﻊﻤﺟأ ﻚﻟذ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻰﻠﻋو ﻞﯿﻔﻄﻟا ﻲﺑأ ﻰﻠﻋو

اﺬﻫ ،ﷲا ﻪﻤﺣر ،ﻢﯿﻠﺳ قﺪﺻ) :ﻲﻟ مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ ،مﺎﯾأ ﺔﺛﻼﺛ ﻪﯿﻠﻋ هآﺮﻘﻓ .ﺮﻣﺎﻋو ﺮﻤﻋ ﻪﯿﻠﻋ وﺪﻐﯾو

.(ﻪﻓﺮﻌﻧ ﻪﻠﻛ ﺎﻨﺜﯾﺪﺣ

Approval of the Imam Zayn Al-

Abideenasws for the book

Abaan said, ‘I went for Pilgrimage during that year. I came to Aliasws Bin Al-Husaynasws, and in hisaswspresence was Abu Tufayl Aamir Bin Waasila, a companion of the Messenger of Allahsaww –

and he was one of the good companions of Aliasws – and I met in hisasws presence Umar Bin Abu Salma, son of Umm Salmaar, wife of the Prophetsaww. I presented it (this book) to him, and to Abu Tufayl, and to Aliasws Bin Al-Husaynasws in that gathering for three days –

every day until the night – Umar and Aamir came to himasws as well.

I read it out to himasws for three days. Heasws said to me: ‘Sulaym has spoken the truth, may Allahazwjhave mercy on him. These are ourasws Hadith, weasws recognise all of them’.

ﷲا تاﻮﻠﺻ ﻲﻠﻋ ﻦﻣ هﺎﻨﻌﻤﺳ ﺪﻗو ﻻإ ﺚﯾﺪﺣ ﻪﯿﻓ ﺎﻣ) :ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋو ﻞﯿﻔﻄﻟا ﻮﺑأ لﺎﻗو

.(داﺪﻘﻤﻟا ﻦﻣو رذ ﻲﺑأ ﻦﻣو نﺎﻤﻠﺳ ﻦﻣو ،ﻪﯿﻠﻋ

And so said Abu Al-Tufayl and Umar Bin Abu Salma, ‘There is nothing in it except that, which we have heard it from Aliasws, and from Salmanar, and from Abu Dharrar, and from Al-Miqdadar.

ﺎﻣ ﺾﻌﺒﺑ يرﺪﺻ ﻖﯿﻀﯿﻟ ﻪﻧإ ،كاﺪﻓ ﺖﻠﻌﺟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻦﺴﺤﻟا ﻲﺑﻷ ﺖﻠﻘﻓ

ﻢﻛﺮﯿﻏ ،ﻦﯿﻌﺑﺎﺘﻟاو رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﺎﺳأر ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﺔﻣأ كﻼﻫ ﻪﯿﻓ نﻷ ،ﻪﯿﻓ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ ﻚﻐﻠﺑ ﺎﻣأ ،ﺲﯿﻘﻟا ﺪﺒﻋ ﺎﺧأ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .ﻢﻜﺘﻌﯿﺷو ﺖﯿﺒﻟا ﻞﻫأ

ﺎﻬﻨﻋ ﻒﻠﺨﺗ ﻦﻣو ﺎﺠﻧ ﺎﻬﺒﻛر ﻦﻣ ،ﻪﻣﻮﻗ ﻲﻓ حﻮﻧ ﺔﻨﯿﻔﺳ ﻞﺜﻤﻛ ﻲﺘﻣأ ﻲﻓ ﻲﺘﯿﺑ ﻞﻫأ ﻞﺜﻣ نإ) :لﺎﻗ ﻪﻟآو

.ﻢﻌﻧ :ﺖﻠﻘﻓ ؟(ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ ﻲﻓ ﺔﻄﺣ بﺎﺑ ﻞﺜﻤﻛو .قﺮﻏ

I said to Abu Al-Hassan Aliasws Bin Al-Husaynasws, ‘May I be sacrificed for you, some of this which is in it, has constricted my chest, because in it is the destruction of the community of Mohammedsaww, chiefs of the ‘al-Mahajir’[7] and the ‘Al-Ansar’[8] and

the Followers, except for youasws the Peopleasws of the Household and yourasws Shiites’. Heasws said: ‘O brother of Abdul Qays, has it not reached to you that the Messenger of Allahsaww said that: ‘The example

of

the

Peopleasws

of

mysaww

Household

in

mysaww community is like the ark of Noahsa among hisas people. The one who embarks upon it is rescued, and the one who is left behind will drown. Like the Door of Hitta among the Children of Israel?’ I said, ‘Yes’.

ﻦﻣ ﻪﺘﻌﻤﺳ :ﺖﻠﻘﻓ ؟ﻦﻤﻣ :لﺎﻘﻓ .ءﺎﻬﻘﻔﻟا ﻦﻣ ﺔﺋﺎﻣ ﻦﻣ ﺮﺜﻛأ ﻦﻣ ﻪﺘﻌﻤﺳ ﺪﻗ :ﺖﻠﻘﻓ ؟ﻚﺛﺪﺣ ﻦﻣ :لﺎﻗ

ﻪﯾوﺮﯾو ءاﺪﻧ ﻪﺑ يدﺎﻨﯾ ﺔﺒﻌﻜﻟا بﺎﺑ ﺔﻘﻠﺤﺑ ﺬﺧآ ﻮﻫو رذ ﻲﺑأ ﻦﻣ ﻪﻌﻤﺳ ﻪﻧأ ﺮﻛذو ،ﺮﻤﺘﻌﻤﻟا ﻦﺑ ﺶﻨﺣ

ﻪﻧأ يﺮﺼﺒﻟا ﻦﺴﺤﻟا ﻲﺑأ ﻦﺑ ﻦﺴﺤﻟا ﻦﻣو :ﺖﻠﻘﻓ ؟ﻦﻤﻣو :لﺎﻘﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻋ

:لﺎﻘﻓ .ﻪﯿﻠﻋ ﷲا تاﻮﻠﺻ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻦﻣو يﺪﻨﻜﻟا دﻮﺳﻷا ﻦﺑ داﺪﻘﻤﻟا ﻦﻣو رذ ﻲﺑأ ﻦﻣ ﻪﻌﻤﺳ

ﻦﻤﺣﺮﻟا ﺪﺒﻋ ﻦﻣو ،ﻲﺒﻨﺠﻟا .نﺎﯿﺒﻇ ﻲﺑأ ﻦﻣو ،ﺲﯿﻗ ﻦﺑ ﺔﻤﻘﻠﻋو ﺐﯿﺴﻤﻟا ﻦﺑ ﺪﯿﻌﺳ ﻦﻣو :ﺖﻠﻘﻓ ؟ﻦﻤﻣو

.رذ ﻲﺑأ ﻦﻣ اﻮﻌﻤﺳ ﻢﻬﻧأ اوﺮﺒﺧأ - ﻦﯿﺟﺎﺣ ءﻻﺆﻫ ﻞﻛ - ﻰﻠﯿﻟ ﻲﺑأ ﻦﺑ

Heasws said: ‘Who narrated to you?’ I said, ‘I have heard it from more than one hundred of the Fuqaha’. Heasws said: ‘From whom?’ I said, ‘I heard it from Hanash Bin Al-Mo’tamar, and he mentioned that he heard it from Abu Dharrar who was grabbing the ring of the Door of the Kaabah, calling out (loudly), and hear was reporting from the Messenger of Allahsaww’. Heasws said: ‘And from whom?’ I said, ‘And from Al-Hassan Bin Abu Al-Hassan Al-Basry. He heard it from Abu Dharrar and from Al-Miqdad Bin Al-Aswad Al-Kindyar, and from Aliasws Bin Abu Talibasws’. Heasws said: ‘And from whom?’ I said, ‘And from Saeed Bin Al-Musayyab, and Alqama Bin Qays, and from Abu Zibyaan Al-Janbiy, and from Abdul Rahmaan Bin Abu Layli – all of them were Pilgrims – they informed that they heard from Abu Dharrar’.

ﻦﺑ ﻲﻠﻋ ﻦﻣ هﺎﻨﻌﻤﺳو ،رذ ﻲﺑأ ﻦﻣ ﺎﻨﻌﻤﺳ ﷲاو ﻦﺤﻧو) :ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋو ﻞﯿﻔﻄﻟا ﻮﺑأ لﺎﻗو

ﻦﻤﻣ ﻪﺘﻌﻤﺳ ﺪﻘﻟ ،ﷲاو :لﺎﻘﻓ ﺔﻤﻠﺳ ﻲﺑأ ﻦﺑ ﺮﻤﻋ ﻞﺒﻗأ ﻢﺛ .(نﺎﻤﻠﺳو داﺪﻘﻤﻟاو مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ

.ﻲﺒﻠﻗ هﺎﻋوو يﺎﻧذأ ﻪﺘﻌﻤﺳ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻪﺘﻌﻤﺳ ،ﻢﻬﻠﻛ ءﻻﺆﻫ ﻦﻣ ﺮﯿﺧ ﻮﻫ

ﻚﻌﻈﻓأ ﺎﻣ ﻊﯿﻤﺟ ﻢﻈﺘﻨﯾ هﺪﺣو ﺚﯾﺪﺤﻟا اﺬﻫ ﺲﯿﻟ وأ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻲﻠﻋ ﻞﺒﻗﺄﻓ

ﻻإو ﻪﻠﺒﻗﺎﻓ ﺮﻣأ ﻚﻟ ﺢﺿو نﺈﻓ ،ﺲﯿﻘﻟا ﺪﺒﻋ ﺎﺧأ ﺎﯾ ﷲا ﻖﺗا ؟ﺚﯾدﺎﺣﻷا ﻚﻠﺗ ﻦﻣ كرﺪﺻ ﻲﻓ ﻢﻈﻋو

ﻪﺘﻟﺄﺳ ﻚﻟذ ﺪﻨﻌﻓ :نﺎﺑأ لﺎﻗ .ضرﻷاو ءﺎﻤﺴﻟا ﻦﯿﺑ ﺎﻤﻣ ﻊﺳوأ ﻲﻓ ﻚﻧﺈﻓ ،ﷲا ﻰﻟإ ﻪﻤﻠﻋ درو ﻢﻠﺴﺗ ﺖﻜﺳﺎﻓ

.ﻲﻨﺑﺎﺟأ ﺎﻤﺑ ﻲﻨﺑﺎﺟﺄﻓ ،ﻪﻠﻬﺟ ﻲﻨﻌﺴﯾ ﻻ ﺎﻤﻋو ﻪﻠﻬﺟ ﻲﻨﻌﺴﯾ ﺎﻤﻋ

And so said Abu Al-Tufayl and Umar Bin Abu Salma, ‘And we, by Allahazwj, heard from Abu Dharrar, and we heard it from Aliasws Bin Abu Talibasws, and Al-Miqdadar, and Salmanar’. Then Umar Bin Abu Salma said, ‘By Allahazwj, I have heard it from the one who is better than all of them. I heard it from the Messenger of Allahsaww. I heard it by my ears, and remembered it by my heart. Aliasws Bin Al-Husaynasws addressed me. Heasws said: ‘Is this not one of the Hadith from all those that constricted you and created (a burden) on your chest? Fear Allahazwj, O brother of Abdul Qays, for if its matter is clear to you, then accept it otherwise observe silence, submit and refer its knowledge to Allahazwj, for you there is leeway with regards to this which is wider than what is between the sky and the earth’.

Abaan said, ‘At that point, I asked himasws about what I was ignorant of and what I was not ignorant of. Heasws answered me what heasws answered me’.

ﻞﯿﻔﻄﻟا ﻮﺑأو نﺎﺑأ

رﺪﺑ ﻞﻫأ ﻦﻣ سﺎﻧأ ﻦﻋ ﺔﻌﺟﺮﻟا ﻲﻓ ﻲﻨﺛﺪﺤﻓ ،ﻪﻟﺰﻨﻣ ﻲﻓ ﻚﻟذ ﺪﻌﺑ ﻞﯿﻔﻄﻟا ﺎﺑأ ﺖﯿﻘﻟ ﻢﺛ :نﺎﺑأ لﺎﻗ

ﻢﻬﻨﻣ ﻪﺘﻌﻤﺳ يﺬﻟا ﻚﻟذ ﺖﺿﺮﻌﻓ :ﻞﯿﻔﻄﻟا ﻮﺑأ لﺎﻗو .ﺐﻌﻛ ﻦﺑ ﻲﺑأو داﺪﻘﻤﻟاو رذ ﻲﺑأو نﺎﻤﻠﺳ ﻦﻋو

ﻪﻤﻠﻋ درو ﻪﻠﻬﺟ ﺔﻣﻷا ﻊﺴﯾ صﺎﺧ ﻢﻠﻋ اﺬﻫ) :ﻲﻟ لﺎﻘﻓ ،ﺔﻓﻮﻜﻟﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻰﻠﻋ

،ﺎﯿﻓﺎﺷ اﺮﯿﺴﻔﺗ هﺮﺴﻓو اﺮﯿﺜﻛ ﺎﻧآﺮﻗ ﻚﻟﺬﺑ ﻲﻠﻋ أﺮﻗو ﺎﻬﯿﻓ ﻲﻧﻮﺛﺪﺣ ﺎﻣ ﻞﻜﺑ ﻲﻨﻗﺪﺻ ﻢﺛ .(ﻰﻟﺎﻌﺗ ﷲا ﻰﻟإ

.ﺔﻌﺟﺮﻟﺎﺑ ﻲﻨﻣ ﺎﻨﯿﻘﯾ ﺪﺷﺄﺑ ﺔﻣﺎﯿﻘﻟا مﻮﯿﺑ ﺎﻧأ ﺎﻣ تﺮﺻ ﻰﺘﺣ

Abaan and Abu Al-Tufayl

Abaan said, ‘Then I met Abu Al-Tufayl after that at his house. He narrated to me regarding the Return (Al-Raj’at) about the people from the combatants of Badr, and from Salmanar, and Abu Dharrar, and Al-Miqdadar, and Abu Bin Ka’ab. And Abu Al-Tufayl said, ‘I presented that which I had heard from it, to Aliasws Bin Abu Talibasws at Al-Kufa. Heasws said to me: ‘This is a special knowledge, and there is leeway for the general public to be ignorant of it to refer its knowledge to Allahazwj’. Then heasws ratified to me of all what had been narrated to me regarding it, and read out to me regarding that a lot from the Quran and explained its explanation satisfactorily, to the extent that I ended up being more convince about the Return (Al-Raj’at) than the Day of Judgement’.

ﻲﻓأ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ضﻮﺣ ﻦﻋ ﻲﻧﺮﺒﺧأ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ ﺎﻤﻣ نﺎﻛو

ﻪﻧدﺮﯿﻠﻓ ،هﺬﻫ يﺪﯿﺑ ﺎﻧأ :لﺎﻗ ؟ﻪﻨﻋ ﺪﺋاﺬﻟا ﻦﻤﻓ :ﺖﻠﻗ .ﺎﯿﻧﺪﻟا ﻲﻓ ﻞﺑ :لﺎﻘﻓ ؟ةﺮﺧﻵا ﻲﻓ مأ ﻮﻫ ﺎﯿﻧﺪﻟا

ﻢﻬﯿﻠﻋ لﻮﻘﻟا ﻊﻗو اذإو) :ﻰﻟﺎﻌﺗ ﷲا لﻮﻗ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ .ﻲﺋاﺪﻋأ ﻪﻨﻋ ﻦﻓﺮﺼﯿﻟو ﻲﺋﺎﯿﻟوأ

.اﺬﻫ ﻦﻋ ﻪﻟا ،ﻞﯿﻔﻄﻟا ﺎﺑأ ﺎﯾ :لﺎﻗ ؟ﺔﺑاﺪﻟا ﺎﻣ ،ﺔﯾﻵا (...سﺎﻨﻟا نأ ،ﻢﻬﻤﻠﻜﺗ ضرﻷا ﻦﻣ ﺔﺑاد ﻢﻬﻟ ﺎﻨﺟﺮﺧأ

And from what I said was, ‘O Amir-ul-Momineenasws, inform me about the Fountain of the Messenger of Allahsaww, is it in the world or it is in the Hereafter?’ Heasws said: ‘But, it is in the world’. I said, ‘So, who is the one who will defend (turn people back) from it?’

Heasws said: ‘Iasws will, by these hands of mineasws. So, myasws friends will come near it, and myasws enemies will be turned back from it’. I said, ‘O Amir-ul-Momineenasws, the Statement of Allahazwj “[27:82] And when the word shall come to pass against

them, We shall bring forth for them a creature from the earth

that shall wound them, because people did not believe in Our

communications” , what is the creature?’ Heasws said: ‘O Abu Al-Tufayl, refrain from this’.

ﻲﻓ ﻲﺸﻤﺗو مﺎﻌﻄﻟا ﻞﻛﺄﺗ ﺔﺑاد ﻲﻫ :لﺎﻗ .كاﺪﻓ ﺖﻠﻌﺟ ﻪﺑ ﻲﻧﺮﺒﺧأ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻘﻓ

ﻦﻜﺴﺗ ﻪﯿﻟإ يﺬﻟا ضرﻷا رز ﻮﻫ :لﺎﻗ ؟ﻮﻫ ﻦﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻘﻓ .ءﺎﺴﻨﻟا ﺢﻜﻨﺗو قاﻮﺳﻷا

.ﺎﻬﻧﺮﻗ وذو ﺎﻬﺴﯿﺋرو ﺎﻬﻗورﺎﻓو ﺔﻣﻷا هﺬﻫ ﻖﯾﺪﺻ :لﺎﻗ ؟ﻮﻫ ﻦﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ .ضرﻷا

هﺪﻨﻋ) يﺬﻟاو ، (ﻪﻨﻣ ﺪﻫﺎﺷ هﻮﻠﺘﯾو) :ﻞﺟو ﺰﻋ ﷲا لﺎﻗ يﺬﻟا :لﺎﻗ ؟ﻮﻫ ﻦﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ

.هﺮﯿﻏو يﺮﯿﻏ نوﺮﻓﺎﻛ ﻢﻬﻠﻛ سﺎﻨﻟاو ،ﺎﻧأ (ﻪﺑ قﺪﺻ) يﺬﻟاو ،(قﺪﺼﻟﺎﺑ ءﺎﺟ يﺬﻟاو) ،(بﺎﺘﻜﻟا ﻢﻠﻋ

I said, ‘O Amir-ul-Momineenasws, inform me about it, may I be sacrificed for youasws’. Heasws said: ‘It is a creature which eats the food, and walks in the markets, and marries the women’. I said, ‘O

Amir-ul-Momineenasws, who is he?’ Heasws said: ‘He is a necessity for the earth for it to be tranquil’. I said, ‘O Amir-ul-Momineenasws, who is he?’ Heasws said: ‘He is the Truthful (Siddique) of this community and its Differentiator (Farouq), and its chief, and its

‘Zukarn’’. I said, ‘O Amir-ul-Momineenasws, who is he?’ Heasws said:

‘The one about whom Allahazwj Mighty and Majestic has Said “[11:17] and a witness from Him recites it” , and the one “[13:43] and whoever has knowledge of the Book” , and the one “[39:33] And he who brings the truth and (he who) accepts

it as the truth” , it is Iasws, and all of the people disbelieved apart from measws, and himsaww’.

ﺔﻣﺎﻋ ﻰﻠﻋ ﺖﻠﺧد ﻮﻟ ﷲاو ،ﻞﯿﻔﻄﻟا ﺎﺑأ ﺎﯾ .ﻚﻟ ﻪﺘﯿﻤﺳ ﺪﻗ :لﺎﻗ .ﻲﻟ ﻪﻤﺴﻓ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ

،ﻲﻨﻔﻟﺎﺧ ﻦﻣ دﺎﻬﺟ اﻮﻠﺤﺘﺳاو (ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ) ﻲﻧﻮﻤﺳو ﻲﺘﻋﺎﻄﺑ اوﺮﻗأ ﻦﯾﺬﻟا ،ﻞﺗﺎﻗأ ﻢﻬﺑ ﻦﯾﺬﻟا ﻲﺘﻌﯿﺷ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﺪﻤﺤﻣ ﻰﻠﻋ ﻞﯿﺋﺮﺒﺟ ﻪﺑ لﺰﻧ يﺬﻟا بﺎﺘﻜﻟا ﻲﻓ ﻖﺤﻟا ﻦﻣ ﻢﻠﻋأ ﺎﻣ ﺾﻌﺒﺑ اﺮﻬﺷ ﻢﻬﺘﺛﺪﺤﻓ

ﻖﺣ ﺔﺑﺎﺼﻋ ﻲﻓ ﻰﻘﺑأ ﻰﺘﺣ ﻲﻨﻋ اﻮﻗﺮﻔﺘﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ ﺎﻣ ﺾﻌﺒﺑو ﻪﻟآو

.ﻲﺘﻌﯿﺷ ﻦﻣ ﻚﻫﺎﺒﺷأو ﺖﻧأ ،ﺔﻠﯿﻠﻗ

I said, ‘O Amir-ul-Momineenasws, name him for me’. Heasws said;

‘Iasws have named him for you. O Abu Al-Tufayl, by Allahazwj, if the general public of the Shiites who have fought by myasws side come to measws, those that have accepted to be obedient to measws, and call measws Amir-ul-Momineen, and consider it lawful to fight against the one who opposes measws, if Iasws were to narrate to them for months some of what Iaswsknow from the truth regarding the book which Jibraeel descended with upon Mohammedsaww, and some of what

Iasws heard from the Messenger of Allahsaww, they will disperse from measws until there will remain only a few of the truthful ones, you and those like you from myasws Shiites’.

.نﻮﺘﺒﺜﺗ ﻞﺑ ،ﻻ :لﺎﻗ ؟ﻚﻌﻣ ﺖﺒﺜﻧ وأ ﻚﻨﻋ قﺮﻔﺘﻧ ﻲﻫﺎﺒﺷأو ﺎﻧأ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗو ﺖﻋﺰﻔﻓ

ﻲﺒﻧ وأ بﺮﻘﻣ ﻚﻠﻣ :ﺔﺛﻼﺛ ﻻإ ﻪﺑ ﺮﻘﯾ ﻻو ﻪﻓﺮﻌﯾ ﻻ ﺐﻌﺼﺘﺴﻣ ﺐﻌﺻ ﺎﻧﺮﻣأ نإ :لﺎﻘﻓ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإ ،ﻞﯿﻔﻄﻟا ﺎﺑأ ﺎﯾ .نﺎﻤﯾﻺﻟ ﻪﺒﻠﻗ ﷲا ﻦﺤﺘﻣا ﺐﯿﺠﻧ ﻦﻣﺆﻣ ﺪﺒﻋ وأ ﻞﺳﺮﻣ

.ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﺑ ﷲا ﻪﻤﺼﻋ ﻦﻣ ﻻإ ،(1)ﻻﺎﻬﺟو ﻻﻼﺿ سﺎﻨﻟا ﺪﺗرﺎﻓ ﺾﺒﻗ

I panicked and said, ‘O Amir-ul-Momineenasws, I and those like me, we will disperse from youasws, or will we remain steadfast with youasws?’ Heasws said: ‘No, but you will remain steadfast’. Then heasws turned towards me and said: ‘Ourasws matters are difficult, and become more difficult, none understand it nor accept it accept for three – an Angel of Proximity, or a ‘Mursil Nabias’,[9] or a

‘Momin’[10] whose heart was Tested with Eman[11] by Allahazwj. O

Abu Al-Tufayl, when the Messenger of Allahsaww passed away, the people turned apostate by straying and ignorance, except for the ones whom Allahazwj Protected by usasws, the Peopleaswsof the Household’.

هﺎﯾإ ﻪﻤﯿﻠﺴﺗو ﺔﻨﯾذأ ﻦﺑا ﻰﻠﻋ ﻢﯿﻠﺳ بﺎﺘﻛ نﺎﺑأ ةءاﺮﻗ

ﺪﻌﺑ نﺎﺑأ ﺚﺒﻠﯾ ﻢﻟو ،(يﺮﻣﺎﻌﻟا ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ بﺎﺘﻛ) نﺎﺑأ ﻲﻟإ ﻊﻓد ﻢﺛ :ﺔﻨﯾذأ ﻦﺑ ﺮﻤﻋ لﺎﻗ

ﻲﺑأ ﻦﺑ نﺎﺑأ ﻲﻟإ ﻪﻌﻓد ،ﻲﻟﻼﻬﻟا يﺮﻣﺎﻌﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ بﺎﺘﻛ ﺔﺨﺴﻧ هﺬﻬﻓ .تﺎﻣ ﻰﺘﺣ اﺮﻬﺷ ﻻإ ﻚﻟذ

اﺬﻫ ،ﻢﯿﻠﺳ قﺪﺻ) :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﺴﺤﻟا ﻦﺑ ﻲﻠﻋ ﻰﻠﻋ هأﺮﻗ ﻪﻧأ نﺎﺑأ ﺮﻛذو .ﻲﻠﻋ هأﺮﻗو شﺎﯿﻋ

.(ﻪﻓﺮﻌﻧ ﺎﻨﺜﯾﺪﺣ

Reading of the Book of Sulaym by Abaan to Ibn Azina, and handing it

over to him

Umar Bin Azina said, ‘Then Abaan handed the Book of Sulaym Bin Qays Al-Hilali Al-Aamiry over to me, and Abaan did not remain (alive) after that except for a few months, until he died. So this is the copy of the Book of Sulaym Bin Qays Al-Aamiry Al-Hilali, which Abaan Bin Abu Ayyash handed over to me, and read it to me. And Abaan mentioned that he had read it out to Aliasws Bin Al-Husaynasws, heasws said: ‘Sulaym spoke the truth, these are ourasws Ahadith. Weasws recognise it’.

HADITH 1

كرﺎﺒﻤﻟا هﺮﻤﻋ ﻦﻣ ةﺮﯿﺧﻷا ﺔﻈﺤﻠﻟا ﻲﻓ (ص) ﻲﺒﻨﻟا مﻼﻛ )1(

THE SPEECH OF THE

PROPHETsaww AT THE LAST

MOMENT OF HISsaww BLESSED LIFE

ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر يﺪﯾ ﻦﯿﺑ ﺎﺴﻟﺎﺟ ﺖﻨﻛ :لﻮﻘﯾ ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﺖﻌﻤﺳ :ﻢﯿﻠﺳ لاق

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﺎﻣ تأر ﺎﻤﻠﻓ ،مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻠﺧﺪﻓ .ﻪﯿﻓ ﺾﺒﻗ يﺬﻟا ﻪﺿﺮﻣ

ﺎﯾ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ .ﺎﻬﯾﺪﺧ ﻰﻠﻋ ﺎﻬﻋﻮﻣد تﺮﺟ ﻰﺘﺣ ةﺮﺒﻌﻟا ﺎﻬﺘﻘﻨﺧ ﻒﻌﻀﻟا ﻦﻣ

.كﺪﻌﺑ ﻦﻣ ﺔﻌﯿﻀﻟا يﺪﻟوو ﻲﺴﻔﻧ ﻰﻠﻋ ﻰﺸﺧأ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻟﺎﻗ ؟ﻚﯿﻜﺒﯾ ﺎﻣ ،ﺔﯿﻨﺑ

Sulaym said: ‘I heard Salman Al-Farsyar say, ‘Iar was seated in front of the Messenger of Allahsaww during hissaww illness in which hesaww passed away. Fatimaasws entered the chamber. When sheasws saw the weak state of the Messenger of Allahsaww, sheasws almost suffocated and tears started flowing from herasws cheeks. The Messenger of Allahsaww said: ‘O daughterasws, why are youasws crying?’ Sheasws said: ‘O Messenger of Allahsaww, Iasws fear for the destruction of myselfasws and myasws children after yousaww’.

ﻪﺿرأ ﻲﻓ ﷲا ةﺮﯿﺧ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺪﻤﺤﻣ لآ

ﺎﻧإ ﺖﻤﻠﻋ ﺎﻣوأ ،ﺔﻤﻃﺎﻓ ﺎﯾ :- عﻮﻣﺪﻟﺎﺑ هﺎﻨﯿﻋ ﺖﻗروﺮﻏاو - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ

ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲا نإو ﻪﻘﻠﺧ ﻊﯿﻤﺟ ﻰﻠﻋ ءﺎﻨﻔﻟا ﻢﺘﺣ ﻪﻧإو ،ﺎﯿﻧﺪﻟا ﻰﻠﻋ ةﺮﺧﻵا ﺎﻨﻟ ﷲا رﺎﺘﺧا ﺖﯿﺑ ﻞﻫأ

ﻚﻠﻌﺑ رﺎﺘﺧﺎﻓ ﺔﯿﻧﺎﺛ ضرﻷا ﻰﻟإ ﻊﻠﻃا ﻢﺛ .ﺎﯿﺒﻧ ﻲﻨﻠﻌﺠﻓ ﻢﻬﻨﻣ ﻲﻧرﺎﺘﺧﺎﻓ ﺔﻋﻼﻃا ضرﻷا ﻰﻟإ ﻊﻠﻃا

ﺮﯿﺧ كﻮﺑﺄﻓ .ﻲﺘﻣأ ﻲﻓ ﻲﺘﻔﯿﻠﺧ ﻪﻠﻌﺟأ نأو ﺎﯿﺻوو اﺮﯾزوو ﺎﺧأ هﺬﺨﺗأ نأو ،هﺎﯾإ ﻚﺟوزأ نأ ﻲﻧﺮﻣأو

ﻰﻟإ ﻊﻠﻃا ﻢﺛ .ﻲﻠﻫأ ﻦﻣ ﻲﻨﻘﺤﻠﯾ ﻦﻣ لوأ ﺖﻧأو ،ءارزﻮﻟاو ءﺎﯿﺻوﻷا ﺮﯿﺧ ﻚﻠﻌﺑو ،ﻪﻠﺳرو ﷲا ءﺎﯿﺒﻧأ

ﻲﺒﻨﻟا ةرﺎﺸﺑ .ﻚﻨﻣ ﻚﻠﻌﺑ ﻲﺧأ ﺪﻟوو كﺪﻟو ﻦﻣ ﻼﺟر ﺮﺸﻋ ﺪﺣأو كرﺎﺘﺧﺎﻓ ﺔﺜﻟﺎﺛ ﺔﻋﻼﻃإ ضرﻷا

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻷﺎﺑ

The Progenyasws of

Mohammedsaww are the best of the

creation of Allahazwj in Hisazwj Earth -

The Messenger of Allahsaww said, and hesaww had tears in hissaww eyes: ‘O Fatimaasws, don’t youasws know that Allahazwj has Chosen for usasws, the Peopleasws of the Household, the Hereafter instead of the world, and destruction has been Ordained for all creatures, and that Allahazwj Looked at the earth and Chose mesaww from them, and Made mesaww to be a Prophetsaww. Then Heazwj Looked at the earth for a second time, and HeazwjChose yourasws husband and Ordered mesaww to marry youasws to himasws and Isaww took himasws as a brother, and a Vizierasws, and made himasws to be mysaww Caliph in mysaww community.

Yourasws fathersaww is the best of the Prophetsas of Allahazwj and Hisazwj Messengersas, and yourasws husbandasws is the best of the successorsas and the Viziers, and youasws will be the first one to meet mesaww from mysaww Family. Then Heazwj looked at the earth for a third time. Heazwj Chose youasws and eleven menasws from yourasws sonsaswsand the sonsasws of mysaww brotherasws whoasws is yourasws husband’. The Prophetsaww thus gave the good news of the twelve Imamsasws.

ﺪﺣﻷاو ﻲﺧأو ﺎﻧأو ،ﺔﻨﺠﻟا ﻞﻫأ بﺎﺒﺷ اﺪﯿﺳ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا كﺎﻨﺑاو ﺔﻨﺠﻟا ﻞﻫأ ءﺎﺴﻧ ةﺪﯿﺳ ﺖﻧﺄﻓ

ﻢﺛ ﻦﺴﺤﻟا ،ﻲﺧأ ﺪﻌﺑ ءﺎﯿﺻوﻷا لوأ .نﻮﯾﺪﻬﻣ نودﺎﻫ ﻢﻬﻠﻛ ،ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻲﺋﺎﯿﺻوأ ﺎﻣﺎﻣإ ﺮﺸﻋ

ﻲﻟﺰﻨﻣ ﻦﻣ ﷲا ﻰﻟإ بﺮﻗأ لﺰﻨﻣ ﺲﯿﻟو .ﺔﻨﺠﻟا ﻲﻓ ﺪﺣاو لﺰﻨﻣ ﻲﻓ ﻦﯿﺴﺤﻟا ﺪﻟو ﻦﻣ ﺔﻌﺴﺗ ﻢﺛ ،ﻦﯿﺴﺤﻟا

.ﻢﯿﻫاﺮﺑإ لآو ﻢﯿﻫاﺮﺑإ لﺰﻨﻣ ﻢﺛ

‘So, O Fatimaasws, youasws are the leader of the women of the Paradise, and yourasws two sonsasws Al-Hassanasws and Al-Husaynasws are the leaders of the youths of the Paradise, and Isaww and mysawwbrotherasws and eleven Imamsasws are mysaww successors up to the Day of Judgement, all of themasws being guides and guided onesasws. The first successorasws after mysaww brotherasws, is Al-Hassanasws, then Al-Husaynasws, then nine from the sons of Al-Husaynasws, will all be of one and the same status in the Paradise. And there is no status nearer to Allahazwj than mysaww status, then the status of Ibrahimas and the offspring of Ibrahimas’.

مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻔﻟ ﷲا ماﺮﻛإ

ﻢﻬﻣﺪﻗأ ،ﻲﺘﯿﺑ ﻞﻫأ ﺮﯿﺧو ﻲﺘﻣأ ﺮﯿﺧ ﻚﺟوز نأ كﺎﯾإ ﷲا ﺔﻣاﺮﻛ ﻦﻣ نأ - ﺔﯿﻨﺑ ﺎﯾ - ﻦﯿﻤﻠﻌﺗ ﺎﻣأ

ﺎﻔﻛ ﻢﻫدﻮﺟأو ﺎﺒﻠﻗ ﻢﻬﻌﺠﺷأو ﺎﻧﺎﺴﻟ ﻢﻬﻗﺪﺻأو ﺎﺴﻔﻧ ﻢﻬﻣﺮﻛأو ﺎﻤﻠﻋ ﻢﻫﺮﺜﻛأو ﺎﻤﻠﺣ ﻢﻬﻤﻈﻋأو ﺎﻤﻠﺳ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﻟ لﺎﻗ ﺎﻤﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ تﺮﺸﺒﺘﺳﺎﻓ .ادﺎﻬﺘﺟا ﻢﻫﺪﺷأو ﺎﯿﻧﺪﻟا ﻲﻓ ﻢﻫﺪﻫزأو

.ﺖﺣﺮﻓو ﻪﻟآو ﻪﯿﻠﻋ

The Honouring by Allahazwj of

Fatimaasws –

The Messenger of Allahsaww said: ‘But, do youasws know, O daughter, that from the Honours of Allahazwj to youasws is that yourasws husbandasws is the best of mysaww community and the best of mysaww Family. Heaswsis the first to submit, and the greatest in forbearance, and the most knowledgeable, and the most prestigious, and the most truthful by hisasws tongue, and the most bravest of the hearts, and the most generous of the hands, and the most ascetic in the world, and the severest of the strugglers’. Fatimaasws received the good news by what the Messenger of Allahsaww had said to herasws, and she became happy’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ تاﺰﯿﻣ

،ﺬﻓاﻮﻧ ﺐﻗاﻮﺛ ساﺮﺿأ ﺔﯿﻧﺎﻤﺛ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ نإ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﻟ لﺎﻗ ﻢﺛ

،ﻲﺘﻣأ ﻦﻣ ﺪﺣأ ﻚﻟذ ﻰﻟإ ﻪﻘﺒﺴﯾ ﻢﻟو ﺪﺣأ ﻞﻛ ﻞﺒﻗ ﻪﻟﻮﺳﺮﺑو ﷲﺎﺑ ﻪﻧﺎﻤﯾإ :سﺎﻨﻟا ﻦﻣ ﺪﺣﻷ ﺖﺴﯿﻟ ﺐﻗﺎﻨﻣو

ﻻ ﺎﻤﻠﻋ ﻲﻨﻤﻠﻋ ﷲا نﻷ ،ﻚﻠﻌﺑ ﺮﯿﻏ ﻲﻤﻠﻋ ﻊﯿﻤﺟ ﻢﻠﻌﯾ ﻲﺘﻣأ ﻦﻣ ﺪﺣأ ﺲﯿﻟو ﻲﺘﻨﺳو ﷲا بﺎﺘﻜﺑ ﻪﻤﻠﻋو

ﺖﻠﻌﻔﻓ ﺎﯿﻠﻋ ﻪﻤﻠﻋأ نأ ﷲا ﻲﻧﺮﻣأو يﺎﯾإ ﻪﻤﻠﻋ ﺎﻤﻧإو ﻪﻠﺳرو ﻪﺘﻜﺋﻼﻣ ﻢﻠﻌﯾ ﻢﻟو ،هﺮﯿﻏو يﺮﯿﻏ ﻪﻤﻠﻌﯾ

نإو ،ﻪﺘﺟوز - ﺔﯿﻨﺑ ﺎﯾ - ﻚﻧإو .هﺮﯿﻏ ﻪﻠﻛ ﻲﻬﻘﻓو ﻲﻤﻬﻓو ﻲﻤﻠﻋ ﻊﯿﻤﺟ ﻢﻠﻌﯾ ﻲﺘﻣأ ﻦﻣ ﺪﺣأ ﺲﯿﻠﻓ .ﻚﻟذ

ﷲا نإو ،ﺮﻜﻨﻤﻟا ﻦﻋ ﻪﯿﻬﻧو فوﺮﻌﻤﻟﺎﺑ هﺮﻣأو .ﻲﺘﻣأ ﺎﻄﺒﺳ ﺎﻤﻫو ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا يﺎﻄﺒﺳ ﻪﯿﻨﺑا

.بﺎﻄﺨﻟا ﻞﺼﻓو ﺔﻤﻜﺤﻟا ﻪﻤﻠﻋ هؤﺎﻨﺛ ﻞﺟ

Features of Amir-ul-Momineenasws –

Then the Messenger of Allahsaww said to herasws: ‘For Aliasws Bin Abu Talibasws there are eight shining wonders and merits which are not for anyone from the people: - Heasws believed in Allahazwj and HisazwjMessengersaww before anyone and heasws was not preceded to that by anyone from mysaww community. Heasws knew the Book of Allahazwj and mysaww Sunnah, and there is none from mysaww community who knows the whole of mysaww knowledge other than yourasws husbandasws, because Allahazwj Taught mesaww the knowledge. Heazwj did not Teach any one apart from mesaww and himasws, and Hesaww did not Teach HisazwjAngels and Hisazwj Messengerssa, but Heazwj Taught it to mesaww and Ordered mesaww to make it known to himasws, so Isaww did that. There is none from mysaww community who knows the whole of mysaww knowledge, and mysaww understanding, and mysaww doctrine, all of it, apart from himasws. And youasws, O daughter, yourasws husbandasws, and yourasws two sonsasws, mysaww grandsonsasws, Al-Hassanasws and Al-Husaynasws, and they are bothasws the chosen ones of mysaww community. And heasws enjoins the good and forbids from the evil, and that Allahazwj, Majestic is Hisazwj Glory, Taught himasws the wisdom and the intricacies of speech.

ﺔﺻﺎﺨﻟا مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ تاﺰﯿﻣ

ﻦﯾﺮﺧﻵا ﻦﻣ اﺪﺣأ ﻻو ﻦﯿﻟوﻷا ﻦﻣ اﺪﺣأ ﺎﻬﻄﻌﯾ ﻢﻟ لﺎﺼﺧ ﻊﺒﺳ ﷲا ﺎﻧﺎﻄﻋأ ﺖﯿﺑ ﻞﻫأ ﺎﻧإ ،ﺔﯿﻨﺑ ﺎﯾ

،ءارزﻮﻟا ﺮﯿﺧ يﺪﻌﺑ يﺮﯾزوو ،ﻦﯿﯿﺻﻮﻟا ﺮﯿﺧ ﻲﯿﺻوو ،ﻢﻫﺮﯿﺧو ﻦﯿﻠﺳﺮﻤﻟاو ءﺎﯿﺒﻧﻷا ﺪﯿﺳ ﺎﻧأ :ﺎﻧﺮﯿﻏ

:لﺎﻗ ؟ﻚﻌﻣ اﻮﻠﺘﻗ ﻦﯾﺬﻟا ءاﺪﻬﺸﻟا ﺪﯿﺳ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻟﺎﻗ .ﻲﻤﻋ ةﺰﻤﺣ ﻲﻨﻋأ ءاﺪﻬﺸﻟا ﺮﯿﺧ ﺎﻧﺪﯿﻬﺷو

.ءﺎﯿﺻوﻷاو ءﺎﯿﺒﻧﻷا ﻼﺧ ﺎﻣ ﻦﯾﺮﺧﻵاو ﻦﯿﻟوﻷا ﻦﻣ ءاﺪﻬﺸﻟا ﺪﯿﺳ ﻞﺑ ،ﻻ

The special features of the

peopleasws of the Household –

O daughter, weasws, the Peopleasws of the Household have been Given by Allahazwj seven qualities, which no one from the former ones nor from the later ones have been Given apart from usasws.

Isaww am the chief of the Prophetsas and the Messengersas and the best of themas, and mysaww successorasws is the best of the successorsas, and mysaww vizier after mesaww is the best of the viziersas, and ourasws martyrs are the best of the martyrs, meaning mysaww uncle Hamza’. Sheasws said: ‘O Messenger of Allahsaww, the chief of those martyrs who were killed with yousaww?’ Hesaww said:

‘No, but the chief of the martyrs from the former ones and the later ones, except for the Prophetsas and the successorsas.

ﻲﻓ ﺔﻜﺋﻼﻤﻟا ﻊﻣ ﺎﻤﻬﺑ ﺮﯿﻄﯾ ﻦﯿﺟﺮﻀﻤﻟا ﻦﯿﺣﺎﻨﺠﻟا وذو ﻦﯿﺗﺮﺠﻬﻟا وذ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﺮﻔﻌﺟو

- هﺪﯿﺑ ﻲﺴﻔﻧ يﺬﻟاو - ﺎﻨﻣو .ﺔﻨﺠﻟا ﻞﻫأ بﺎﺒﺷ اﺪﯿﺳو ﻲﺘﻣأ ﺎﻄﺒﺳ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا كﺎﻨﺑاو .ﺔﻨﺠﻟا

ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻗ .ارﻮﺟو ﺎﻤﻠﻇ ﺖﺌﻠﻣ ﺎﻤﻛ ﻻﺪﻋو ﺎﻄﺴﻗ ضرﻷا ﻪﺑ ﷲا ﻸﻤﯾ يﺬﻟا ﺔﻣﻷا هﺬﻫ يﺪﻬﻣ

ﻲﺧأ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ؟ﻞﻀﻓأ ﺖﯿﻤﺳ ﻦﯾﺬﻟا ءﻻﺆﻫ يﺄﻓ ،ﷲا لﻮﺳر ﺎﯾ :مﻼﺴﻟا

ﻦﺴﺤﻟا ﻲﻄﺒﺳو ﻲﻨﺑا ﺪﻌﺑو كﺪﻌﺑو ﻲﻠﻋ ﺪﻌﺑ ﻲﺘﻣأ ﻞﻀﻓأ ناﺬﻫ ﺮﻔﻌﺟو ةﺰﻤﺣو ،ﻲﺘﻣأ ﻞﻀﻓأ ﻲﻠﻋ

ﻦﯿﺴﺤﻟا ﻰﻟإ هﺪﯿﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر رﺎﺷأو - اﺬﻫ ﻲﻨﺑا ﺪﻟو ﻦﻣ ءﺎﯿﺻوﻷا ﺪﻌﺑو ﻦﯿﺴﺤﻟاو

ﻲﺻو ﺮﺧﻵاو ﻪﻣﺎﻣإ ﻪﻧﻷ ﺮﺧﻵا ﻦﻣ ﺮﯿﺧ لوﻷا ،ﻪﻨﻣ ﻞﻀﻓأ ﻪﻠﺒﻗ يﺬﻟاو .يﺪﻬﻤﻟا ﻢﻬﻨﻣ - مﻼﺴﻟا ﻪﯿﻠﻋ

.ﺎﯿﻧﺪﻟا ﻰﻠﻋ ةﺮﺧﻵا ﺎﻨﻟ ﷲا رﺎﺘﺧا ﺖﯿﺑ ﻞﻫأ ﺎﻧإ .لوﻷا

And Ja’faras Bin Abu Talibas, the one whoas migrated twice, and the one with two coloured wings with which hesa flies with the Angels in the Paradise. And yourasws two sonsasws are the chosen ones of

mysawwcommunity and the chiefs of the youths of the Paradise. By the Oneazwj in Whose Hand is mysaww soul, from usasws is the Guided

One

(Al-Mahdiasws)

of

this

community

by

whomasws Allahazwj will Fill the earth with fairness and justice just as it had been filled with injustice and oppression’.

Fatimaasws said: ‘O Messenger of Allahsaww, of all those that yousaww have named, which one is the best?’ The Messenger of Allahsaww said: ‘Mysaww brother Aliasws is the best of mysaww community, and Hamzaas and Ja’faras, these twoas are the best of mysaww community after Aliasws, and after youasws, and after myasws two sonsasws and mysaww two grandsonsasws Al-Hassanasws and Al-Husaynasws,[12] and after the successorsaswsfrom the sonsasws of this sonasws of minesaww’ – and the Messenger of Allahsaww indicated by hissaww hand towards Al-Husaynasws – ‘from themasws is The Guided One (Al-Mahdiasws), and the oneasws before himasws is higher than himasws. The former oneasws is better than the later oneasws because heasws is hisasws Imamasws, and the later oneasws is hisasws successorasws of the former oneasws. For usasws the Peopleasws of the Household, Allahazwj has Chosen the Hereafter instead of the world.

هﺪﻌﺑ ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﺔﻣﻷا ﺮﻫﺎﻈﺘﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا رﺎﺒﺧإ

ﺪﻬﺷأ ،نﺎﻤﻠﺳ ﺎﯾ :لﺎﻘﻓ ﺎﻬﯿﻨﺑا ﻰﻟإو ﺎﻬﻠﻌﺑ ﻰﻟإو ﺔﻤﻃﺎﻓ ﻰﻟإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﻈﻧ ﻢﺛ

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻞﺒﻗأ ﻢﺛ .ﺔﻨﺠﻟا ﻲﻓ ﻲﻌﻣ ﻢﻬﻧإ ﺎﻣأ .ﻢﻬﻤﻟﺎﺳ ﻦﻤﻟ ﻢﻠﺳو ﻢﻬﺑرﺎﺣ ﻦﻤﻟ بﺮﺣ ﻲﻧأ ﷲا

ﻚﯿﻠﻋ ﻢﻫﺮﻫﺎﻈﺗ ﻦﻣ ،ةﺪﺷ ﺶﯾﺮﻗ ﻦﻣ يﺪﻌﺑ ﻲﻘﻠﺘﺳ ﻚﻧإ ،ﻲﻠﻋ ﺎﯾ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﻪﻟآو

ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ نﺈﻓ ،ﻚﻘﻓاو ﻦﻤﺑ ﻚﻔﻟﺎﺧ ﻦﻣ ﻞﺗﺎﻗو ﻢﻫﺪﻫﺎﺠﻓ ﻢﻬﯿﻠﻋ ﺎﻧاﻮﻋأ تﺪﺟو نﺈﻓ .ﻚﻟ ﻢﻬﻤﻠﻇو

نورﺎﻬﺑ ﻚﻟو ،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﻚﻧﺈﻓ ،ﺔﻜﻠﻬﺘﻟا ﻰﻟإ كﺪﯿﺑ ﻖﻠﺗ ﻻو كﺪﯾ ﻒﻛو ﺮﺒﺻﺎﻓ

.(ﻲﻨﻧﻮﻠﺘﻘﯾ اودﺎﻛو ﻲﻧﻮﻔﻌﻀﺘﺳا مﻮﻘﻟا نإ) :ﻰﺳﻮﻣ ﻪﯿﺧﻷ لﺎﻗ ﻪﻧإ .ﺔﻨﺴﺣ ةﻮﺳأ

The news given by the Prophetsaww of

what will appear in the nation to

Aliasws after himsaww -

Then the Messenger of Allahsaww looked towards Fatimaasws, herasws husbandasws, and herasws two sonsasws. Hesaww said: ‘O

Salmanar, Isaww testify to Allahazwj as mysaww Witness that Isaww am at war with the one who is at war with themasws, and at peace with the one who is at peace with themasws. But, theyasws will be with mesaww in the Paradise. Then the Prophetsaww addressed Aliasws.

Hesaww said: ‘O Aliasws, after mesaww, youasws will face severities from the Quraish from their revolt against youasws and injustices towards youasws. If youasws find ‘Al-Ansar’ then fight them and kill the one who opposes youasws including the one who agrees with them (yourasws enemies). If youasws do not find ‘Al-Ansar’, observe patience, and withhold yourasws hand, and do not let yourasws hands meet with destruction, for youasws are with mesaww of the status of Haroonsa with Musasa, and for youasws is the best example of Haroonsa where heas said to hissa brother Musasa “[7:150] Son of

my mother! the people did indeed reckon me as weak, and were

close to slaying me!”

HADITH 2

(ص) ﷲا لﻮﺳر ﺪﻌﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ ﺔﻣﻷا ﺮﻫﺎﻈﺗ (2) WHAT WILL MANIFEST FROM THE

NATION TO ALIasws AFTER THE

MESSENGER OF ALLAHsaww

ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻊﻣ ﻲﺸﻣأ ﺖﻨﻛ :لﺎﻗ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﻲﻨﺛﺪﺣو :ﻢﯿﻠﺳ لاق

ﺎﻣ :لﺎﻗ ﺔﻘﯾﺪﺣ ﻦﻣ ﺎﻬﻨﺴﺣأ ﺎﻣ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻠﻘﻓ ﺔﻘﯾﺪﺣ ﻰﻠﻋ ﺎﻨﯿﺗﺄﻓ .ﺔﻨﯾﺪﻤﻟا قﺮﻃ ﺾﻌﺑ ﻲﻓ ﻪﻟآو

ﻦﻣ ﺎﻬﻨﺴﺣأ ﺎﻣ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻠﻘﻓ ،ىﺮﺧأ ﺔﻘﯾﺪﺣ ﻰﻠﻋ ﺎﻨﯿﺗأ ﻢﺛ .ﺎﻬﻨﻣ ﻦﺴﺣأ ﺔﻨﺠﻟا ﻲﻓ ﻚﻟو ﺎﻬﻨﺴﺣأ

،ﷲا لﻮﺳر ﺎﯾ :لﻮﻗأ ،ﻖﺋاﺪﺣ ﻊﺒﺳ ﻰﻠﻋ ﺎﻨﯿﺗأ ﻰﺘﺣ .ﺎﻬﻨﻣ ﻦﺴﺣأ ﺔﻨﺠﻟا ﻲﻓ ﻚﻟو ﺎﻬﻨﺴﺣأ ﺎﻣ :لﺎﻗ ﺔﻘﯾﺪﺣ

.ﺎﻬﻨﻣ ﻦﺴﺣأ ﺔﻨﺠﻟا ﻲﻓ ﻚﻟ :لﻮﻘﯾو ﺎﻬﻨﺴﺣأ ﺎﻣ

Sulaym said: ‘And narrated to me Aliasws Bin Abu Talibasws saying: ‘Iasws was walking with the Messenger of Allahsaww in one of the roads of Al-Medina. Weasws came to a garden. Iasws said: ‘O Messenger of Allahsaww, what a beautiful garden it is’. Hesaww said: ‘What a beauty it is, and for youasws in the Paradise is better than it’. Then weasws came to another garden.

Iasws said: ‘‘O Messenger of Allahsaww, what a beautiful garden it is’.

Hesaww said: ‘What a beauty it is, and for youasws in the Paradise is better than it’. To the extent that weaswscame across seven gardens.

Iasws kept saying: ‘What a beauty it is’, and hesaww kept saying: ‘For youasws, in the Paradise, is better than it’.

ﺪﯾﺮﻔﻟا ﺪﯿﺣﻮﻟا ﺪﯿﻬﺸﻟا مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ﺎﻣ ،ﷲا لﻮﺳر ﺎﯾ :ﺖﻠﻘﻓ ﺪﯿﻬﺸﻟا ﺪﯿﺣﻮﻟا ﻲﺑﺄﺑ :لﺎﻘﻓ ﺎﯿﻛﺎﺑ ﺶﻬﺟأ ﻢﺛ ،ﻲﻨﻘﻨﺘﻋا ﻖﯾﺮﻄﻟا ﻪﻟ ﻼﺧ ﺎﻤﻠﻓ

ﻲﻓ :ﺖﻠﻗ .ﺪﺣأ تاﺮﺗو رﺪﺑ دﺎﻘﺣأ ،يﺪﻌﺑ ﻦﻣ ﻻإ ﻚﻟ ﺎﻬﻧوﺪﺒﯾ ﻻ ماﻮﻗأ روﺪﺻ ﻲﻓ ﻦﺋﺎﻐﺿ :لﺎﻘﻓ ؟ﻚﯿﻜﺒﯾ

.ﻚﻨﯾد ﻦﻣ ﺔﻣﻼﺳ ﻲﻓ :لﺎﻗ ؟ﻲﻨﯾد ﻦﻣ ﺔﻣﻼﺳ

Aliasws the martyr, the only, the

unique –

When weasws left the road, hesaww embraced measws, hesaww began crying. Hesaww said: ‘May mysawwfatheras be sacrificed for the lonely martyr’. Iasws said: ‘O Messenger of Allahsaww, what makes yousaww cry?’ Hesaww said: ‘There are grudges in the chests of the people that will not be manifested to youasws except after mesaww, malice of Badr and enmity of Ohad’. Iasws said: ‘Will myasws Religion be intact?’ Hesaww said: ‘YouraswsReligion will be intact’.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﻠﻌﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﺒﻨﻟا ﺞﻣﺎﻧﺮﺑ

يﺮﯾزوو ﻲﯿﻔﺻ ﺖﻧأو ﻲﯿﺻو ﺖﻧأو ﻲﺧأ ﺖﻧأو ،ﻲﻌﻣ ﻚﺗﻮﻣو ﻚﺗﺎﯿﺣ نﺈﻓ ،ﻲﻠﻋ ﺎﯾ ﺮﺸﺑﺎﻓ

ﻲﺘﻧﺎﻣأ يدﺆﺗو ﻲﺘﻣذ ءﺮﺒﺗ ﺖﻧأو ،ﻲﻨﻋ ﻲﺗاﺪﻋ ﺰﺠﻨﺗو ﻲﻨﯾد ﻲﻀﻘﺗ ﺖﻧأو ،ﻲﻨﻋ يدﺆﻤﻟاو ﻲﺛراوو

،ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأو ،ﻦﯿﻗرﺎﻤﻟاو ﻦﯿﻄﺳﺎﻘﻟاو ﻲﺘﻣأ ﻦﻣ ﻦﯿﺜﻛﺎﻨﻟا ﻲﺘﻨﺳ ﻰﻠﻋ ﻞﺗﺎﻘﺗو

.ﻪﻧﻮﻠﺘﻘﯾ اودﺎﻛو ﻪﻣﻮﻗ ﻪﻔﻌﻀﺘﺳا ذإ ﺔﻨﺴﺣ ةﻮﺳأ نورﺎﻬﺑ ﻚﻟو

The program of the Prophetsaww for

Aliasws –

Hesaww gave the good news: ‘O Aliasws, yourasws life and yourasws death is with mesaww, and youasws are mysaww brother, and

youasws are mysaww successorasws, and mysaww choice, and mysaww vizier, and mysawwinheritor, and mysaww caller from mesaww, and youasws are the fulfiller of mysaww debts, and the fulfiller of mysaww promises, and youasws completer of mysaww responsibilities, and the returner of mysaww trusts, and the fighter on mysaww Sunnah against the breakers (of the covenant) of mysaww community, the unjust and the renegades, and youasws are of the status with mesaww as Haroonsa had with Musasa, and for youasws are the best example of Haroonsa when hissa people considered himas to be weak and were very close to killing himas’.

ﻢﻫو ﻪﻌﺒﺗ ﻦﻣو ﻰﺳﻮﻣ ﻦﻣ نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻚﻧﺈﻓ ،ﻚﯿﻠﻋ ﻢﻫﺮﻫﺎﻈﺗو كﺎﯾإ ﺶﯾﺮﻗ ﻢﻠﻈﻟ ﺮﺒﺻﺎﻓ

نأ ﺎﻧاﻮﻋأ ﺪﺟﻮﻓ اﻮﻠﺿ نإ :ﻢﻬﯿﻠﻋ ﻪﻔﻠﺨﺘﺳا ﻦﯿﺣ نورﺎﻫ ﺮﻣأ ﻰﺳﻮﻣ نإو .ﻪﻌﺒﺗ ﻦﻣو ﻞﺠﻌﻟا ﺔﻟﺰﻨﻤﺑ

.ﻢﻬﻨﯿﺑ قﺮﻔﯾ ﻻو ﻪﻣد ﻦﻘﺤﯾو هﺪﯾ ﻒﻜﯾ نأ ﺎﻧاﻮﻋأ ﺪﺠﯾ ﻢﻟ نإو ،ﻢﻬﺑ ﻢﻫﺪﻫﺎﺠﯾ

So, observe patience on the injustices of the Qureysh upon youasws and their protests against youasws, for youasws are of the status, which Haroonas had with Musaas, and those that follow them (yourasws opponents) are of the status of the one who followed the calf. And Musaas ordered Haroonas to be the Caliph to them saying that if they were to stray, and if heas should find ‘Al-Ansar’

heas should fight against them, and if heas does not find ‘Al-Ansar’, heas should withhold hisas hand and save hisas blood, and not create differences between them.

نوﺮﺧآ مﻮﻗو ﺎﻋﻮﻃ مﻮﻗ ﻪﻌﻣ ﻢﻠﺳأو ﻻإ ﻻﻮﺳر ﷲا ﺚﻌﺑ ﺎﻣ ،ﻲﻠﻋ ﺎﯾ ﻲﻬﻟإ نﺎﺤﺘﻣا ﺔﻣﻷا فﻼﺘﺧإ

ﺎﯾ .ﻢﻫرﻮﺟﻷ ﻢﻈﻋأ نﻮﻜﯿﻟ ﻢﻫﻮﻠﺘﻘﻓ ﺎﻋﻮﻃ اﻮﻤﻠﺳأ ﻦﯾﺬﻟا ﻰﻠﻋ ﺎﻫﺮﻛ اﻮﻤﻠﺳأ ﻦﯾﺬﻟا ﷲا ﻂﻠﺴﻓ ،ﺎﻫﺮﻛ

ﺔﻗﺮﻔﻟا ﻰﻀﻗ ﷲا نإو ،ﺎﻬﻘﺣ ﻞﻫأ ﻰﻠﻋ ﺎﻬﻠﻃﺎﺑ ﻞﻫأ ﺮﻬﻇ ﻻإ ﺎﻬﯿﺒﻧ ﺪﻌﺑ ﺔﻣأ ﺖﻔﻠﺘﺧا ﺎﻣ ﻪﻧإو ،ﻲﻠﻋ

عزﺎﻨﺘﯾ ﻻو ﻪﻘﻠﺧ ﻦﻣ نﺎﻨﺛا ﻒﻠﺘﺨﯾ ﻻ ﻰﺘﺣ ىﺪﻬﻟا ﻰﻠﻋ ﻢﻬﻌﻤﺠﻟ ءﺎﺷ ﻮﻟو ،ﺔﻣﻷا هﺬﻫ ﻰﻠﻋ فﻼﺘﺧﻻاو

.ﻪﻠﻀﻓ ﻞﻀﻔﻟا اذ لﻮﻀﻔﻤﻟا ﺪﺤﺠﯾ ﻻو ،هﺮﻣأ ﻦﻣ ءﻲﺷ ﻲﻓ

The differences, which are in the nation, are a Test of Allahazwj. O

Aliasws! Allahazwj did not Send a Messengeras (to a nation) except that a group submitted (to himas) willingly and another group

submitted (to himas) reluctantly. Allahazwj Made the reluctant group to overcome the willing group. They killed them and their (the willing group’s) Rewards were magnified. O Aliasws, no community differed after its Prophetas except that the people of falsehood overcame the people of the truth, and Allahazwj has Ordained sects and differences on this community, and had Heazwj so Desired, Heazwj could have Gathered them all on Guidance until no two from Hisazwj creatures would have differed, nor disputed regarding anything from the Commands, nor would the lowers ones fought against the higher ones for their status.

ﻞﻌﺟ ﻦﻜﻟو ،هﺮﯿﺼﻣ ﻦﯾأ ﻖﺤﻟا ﻢﻠﻌﯾو ﻢﻟﺎﻈﻟا بﺬﻜﯾ ﻰﺘﺣﺮﯿﯿﻐﺘﻟا ﻪﻨﻣ نﺎﻜﻓ ﺔﻤﻘﻨﻟا ﻞﺠﻋ ءﺎﺷ ﻮﻟو

ﻦﯾﺬﻟا يﺰﺠﯾو اﻮﻠﻤﻋ ﺎﻤﺑ اوؤﺎﺳأ ﻦﯾﺬﻟا يﺰﺠﯿﻟ) ،راﺮﻘﻟا راد ةﺮﺧﻵا ﻞﻌﺟو لﺎﻤﻋﻷا راد ﺎﯿﻧﺪﻟا

.ﻪﺋﺎﻀﻘﺑ ﻰﺿرو ﺎﻤﯿﻠﺴﺗو ﻪﺋﻼﺑ ﻰﻠﻋ اﺮﺒﺻو ﻪﺋﺎﻤﻌﻧ ﻰﻠﻋ اﺮﻜﺷ ﷲ ﺪﻤﺤﻟا :ﺖﻠﻘﻓ .(ﻰﻨﺴﺤﻟﺎﺑ اﻮﻨﺴﺣأ

If Heazwj so Desired Heazwj could have accelerated Hisazwj Revenge to change them until the unjust would come to know where the truth lay, but Heazwj has Made the world to be a house of the deeds, and Made the Hereafter the house of the resolution’. “[53:31] that He may reward those who do evil

according to what they do, and (that) He may reward those who

do good with goodness” . Iasws said: ‘Praise be to Allahazwj.

Iaswsthank Allahazwj on Hisazwj Bounties, and am Patient on Hisazwj Afflictions, and have submitted, and am pleased with Hisazwj Judgement’.

HADITH 3

بزﺎﻋ ﻦﺑ ءاﺮﺒﻟا نﺎﺴﻟ ﻰﻠﻋ ﺔﻔﯿﻘﺴﻟا ﺎﯾﺎﻀﻗ (3)

THE HAPPENINGS AT AL-SAQIFA BY

THE TONGUE OF BARA’A BIN AAZIB

ﷲا لﻮﺳر ةﺎﯿﺣ ﻲﻓ اﺪﯾﺪﺷ ﺎﺒﺣ ﻢﺷﺎﻫ ﻲﻨﺑ ﺐﺣأ ﺖﻨﻛ :لﻮﻘﯾ بزﺎﻋ ﻦﺑ ءاﺮﺒﻟا ﺖﻌﻤﺳ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋو

.ﻪﺗﺎﻓو ﺪﻌﺑو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

And from Sulaym who said, ‘I heard Al-Bara’a Bin Aazib say, ‘I loved the Clan of Hashim with extreme love during the lifetime of the Messenger of Allahsaww and after hissaww passing away.

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻞﯿﺴﻐﺗ ﺔﯿﻔﯿﻛ

ﻪﻧأو ،هﺮﯿﻏ ﻪﻠﺴﻏ ﻲﻠﯾ ﻻ نأ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﻰﺻوأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺎﻤﻠﻓ

ﻻإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ةرﻮﻋ ىﺮﯾ ﺪﺣأ ﺲﯿﻟ ﻪﻧأو ،هﺮﯿﻏ ﻪﺗرﻮﻋ ىﺮﯾ نأ ﺪﺣﻷ ﻲﻐﺒﻨﯾ ﻻ

ﻲﻓ ﻞﯿﺋاﺮﺒﺟ :لﺎﻗ ؟ﻚﻠﺴﻏ ﻰﻠﻋ ﻲﻨﻨﯿﻌﯾ ﻦﻤﻓ ،ﷲا لﻮﺳر ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .هﺮﺼﺑ ﺐﻫذ

ءﺎﻤﻟا ﺐﺼﯾ ﻦﯿﻨﯿﻌﻟا طﻮﺑﺮﻣ سﺎﺒﻌﻟا ﻦﺑ ﻞﻀﻔﻟاو ،ﻪﻠﺴﻐﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ نﺎﻜﻓ .ﺔﻜﺋﻼﻤﻟا ﻦﻣ دﻮﻨﺟ

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺺﯿﻤﻗ عﺰﻨﯾ نأ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ دارأ ﺪﻘﻟو .ءﺎﺷ ﻒﯿﻛ ﻪﻟ ﻪﻧﻮﺒﻠﻘﯾ ﺔﻜﺋﻼﻤﻟاو

ﻢﺛ ﻪﻠﺴﻐﻓ ﺺﯿﻤﻘﻟا ﺖﺤﺗ هﺪﯾ ﻞﺧدﺄﻓ .(ﻲﻠﻋ ﺎﯾ ،ﻚﯿﺒﻧ ﺺﯿﻤﻗ عﺰﻨﺗ ﻻ) :ﺢﺋﺎﺻ ﻪﺑ حﺎﺼﻓ ،ﻪﻟآو ﻪﯿﻠﻋ

.ﻪﻄﯿﻨﺤﺗو ﻪﻨﯿﻔﻜﺗ ﺪﻨﻋ ﺺﯿﻤﻘﻟا عﺰﻧ ﻢﺛ ،ﻪﻨﻔﻛو ﻪﻄﻨﺣ

The manner of the washing of the

Messenger of Allahsaww -

When the Messenger of Allahsaww passed away, hesaww bequeathed to Aliasws that no one should wash himsaww apart from himasws, and it

does not befit anyone that he should see hissaww body parts other than himasws, and that there is no one who would look at the body parts of the Messenger of Allahsaww except that his eyesight will be lost. Aliasws said: ‘O Messenger of Allahsaww, who will be helping measws for washing yousaww?’ Hesaww said: ‘Jibraeel and the armies of the Angels’. Aliasws washed himsaww, and Fazl Bin Abbas with his eyes covered, poured the water, and the Angels used to turn himsaww however was needed. And Aliasws has the intention to remove the shirt of the Messenger of Allahsaww. A shout came from a yeller: ‘Do not remover the shirt of yourasws Prophetsaww, O Aliasws!’

Heasws entered hisasws hand under the shirt, washed himsaww, then embalmed himsaww and shrouded himsaww, then heasws removed the shirt from within hissaww shroud and hissaww embalming’.

ﺔﻔﯿﻘﺴﻟا بﺎﺤﺻأ ﻞﻤﻌﺑ مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺖﯿﺒﻟا ﻞﻫأ ةﺄﺟﺎﻔﻣ

ﺶﯾﺮﻗ ﺮﻫﺎﻈﺘﺗ نأ ﺖﻓﻮﺨﺗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺾﺒﻗ ﺎﻤﻠﻓ :بزﺎﻋ ﻦﺑ ءاﺮﺒﻟا لﺎﻗ

ﺬﺧﺄﯾ ﺎﻣ ﻲﻧﺬﺧأ ﺮﻜﺑ ﻲﺑأ ﺔﻌﯿﺑ ﻦﻣ اﻮﻌﻨﺻ ﺎﻣ سﺎﻨﻟا ﻊﻨﺻ ﺎﻤﻠﻓ .ﻢﺷﺎﻫ ﻲﻨﺑ ﻦﻣ ﺮﻣﻷا اﺬﻫ جاﺮﺧإ ﻰﻠﻋ

ﻖﻣرأو ددﺮﺗأ ﺖﻠﻌﺠﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ةﺎﻓﻮﻟ نﺰﺤﻟا ﻦﻣ ﻲﺑ ﺎﻣ ﻊﻣ لﻮﻜﺜﻟا ﻪﻟاﻮﻟا

.ﻪﻄﯿﻨﺤﺗو ﻪﻠﺴﻐﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ نﻮﯿﻤﺷﺎﻬﻟا ﻼﺧ ﺪﻗو ،سﺎﻨﻟا هﻮﺟو

Surprise of the Peopleasws of the

Household at the deeds of the

companions of the Saqifa -

Bara’a Bin Aazib said, ‘When the Messenger of Allahsaww passed away; I feared that the Quraish will take this matter (Caliphate) away from the Clan of Hashim. When the people did what they did by pledging allegiance to Abu Bakr, I was overcome by what a mother whose young son dies gets overcome by, along with the grief of the passing away of the Messenger of Allahsaww. I reluctantly went to look at the faces of the people, and the Hashimites were engrossed

with the washing of the Messenger of Allahsaww and hissaww embalming.

ﻢﻬﺑ ﻞﻔﺣأ ﻢﻠﻓ ،ﻪﺑﺎﺤﺻأ ﺔﻠﻬﺟ ﻦﻣ ﻪﻌﺒﺗا ﻦﻣو ةدﺎﺒﻋ ﻦﺑ ﺪﻌﺳ لﻮﻗ ﻦﻣ نﺎﻛ يﺬﻟا ﻲﻨﻐﻠﺑ ﺪﻗو

ذإ ﻚﻟﺬﻜﻟ ﻲﻧﺈﻓ .ﺶﯾﺮﻗ هﻮﺟو ﺪﻘﻔﺗأو ﺪﺠﺴﻤﻟا ﻦﯿﺑو ﻢﻬﻨﯿﺑ ددﺮﺗأ ﺖﻠﻌﺠﻓ .ءﻲﺷ ﻰﻟإ لوﺆﯾ ﻻ ﻪﻧأ ﺖﻤﻠﻋو

ﺔﻔﯿﻘﺴﻟا ﻞﻫأ ﻲﻓ اﻮﻠﺒﻗأ ﺪﻗ ةﺪﯿﺒﻋ ﻲﺑأو ﺮﻤﻋو ﺮﻜﺑ ﻲﺑﺄﺑ ﺎﻧأ اذإ ﻰﺘﺣ ﺚﺒﻟأ ﻢﻟ ﻢﺛ .ﺮﻤﻋو ﺮﻜﺑ ﺎﺑأ تﺪﻘﻓ

ﻰﻠﻋ ﺎﻫﻮﺤﺴﻤﻓ هﺪﯾ اوﺪﻣ هﻮﻓﺮﻋ اذﺈﻓ ،هﻮﻄﺒﺧ ﻻإ ﺪﺣأ ﻢﻬﺑ ﺮﻤﯾ ﻻ ﺔﯿﻧﺎﻌﻨﺼﻟا رزﻷﺎﺑ نوﺰﺠﺘﺤﻣ ﻢﻫو

ﻰﺑأ مأ ﻚﻟذ ءﺎﺷ ،ﺮﻜﺑ ﻲﺑأ ﺪﯾ

And it had reached to me, that which Sa’d Bin Abada and those that followed him from the ignorant ones of his companions had said.

I never participated with them and knew that it will not achieve anything. I reluctantly went to be between them and the Masjid, and I looked at the faces of the Qureish. I lost track of Abu Bakr and Umar.

Then, I did not see them until later. Abu Bakr, and Umar, and Abu Ubeyda came in with the people of Al-Saqifa, and they were wearing the ‘San’aniya’ shirt, and there was no one that they would pass by, but would get confused. If they recognised someone, they would make him extend his hand and rub it against the hand of Abu Bakr, whether he liked that, or refused’.

ﺖﺟﺮﺨﻓ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﺔﺒﯿﺼﻤﻟا ﻊﻣ ،ﻪﻨﻣ ﺎﻋﺰﺟ ﻲﻠﻘﻋ ﻚﻟذ ﺪﻨﻋ تﺮﻜﻧﺄﻓ

ﺎﻔﯿﻨﻋ ﺎﺑﺮﺿ بﺎﺒﻟا ﺖﺑﺮﻀﻓ .ﻢﻬﻧود ﻖﻠﻐﻣ بﺎﺒﻟاو ،ﻢﺷﺎﻫ ﻲﻨﺑ ﺖﯿﺗأ ﻢﺛ ،ﺪﺠﺴﻤﻟا ﺖﯿﺗأ ﻰﺘﺣ ﺎﻋﺮﺴﻣ

ﺪﻗ) :سﺎﺒﻌﻟا لﺎﻘﻓ ﺮﻜﺑ ﺎﺑأ سﺎﻨﻟا ﻊﯾﺎﺑ ﺪﻗ :ﺖﻠﻘﻓ ،سﺎﺒﻌﻟا ﻦﺑ ﻞﻀﻔﻟا ﻲﻟإ جﺮﺨﻓ ﺖﯿﺒﻟا ﻞﻫأ ﺎﯾ :ﺖﻠﻗو

.(ﻲﻧﻮﻤﺘﯿﺼﻌﻓ ﻢﻜﺗﺮﻣأ ﺪﻗ ﻲﻧإ ﺎﻣأ .ﺮﻫﺪﻟا ﺮﺧآ ﻰﻟإ ﺎﻬﻨﻣ ﻢﻜﯾﺪﯾأ ﺖﺑﺮﺗ

My mind did not accept that due to the anxiety from it, along with the calamity of the passing away of the Messenger of Allahsaww. I went out quickly until I came to the Masjid, then I came up to the Clan of Hashim, and the door was closed, with no one there. I knocked on the door violently and said, ‘O Peopleasws of the Household!’ Fazl Ibn Abbas came out. I said, ‘The people have pledged allegiance to Abu Bakr’. Al-Abbas said, ‘You have raised your hands from it (Caliphate) till the end of times. But, I had asked you to take it (Caliphate) but you disobeyed me’.

ﺔﻔﯿﻘﺴﻟا ﺔﻠﯿﻟ ﺔﺑﺎﺤﺼﻟا ﻲﺤﻟﺎﺻ ﻦﯿﺑ ىﺮﺟ ﺎﻣ

ﻲﻧأ تﺮﻛﺬﺗ ﻪﯿﻓ تﺮﺻ ﺎﻤﻠﻓ ،ﺪﺠﺴﻤﻟا ﻰﻟإ ﺖﺟﺮﺧ ﻞﯿﻠﻟا نﺎﻛ ﺎﻤﻠﻓ .ﻲﺴﻔﻧ ﻲﻓ ﺎﻣ ﺪﺑﺎﻛأ ﺖﺜﻤﻜﻓ

ءﺎﻀﻔﻟا ﻮﺤﻧ ﺖﺟﺮﺨﻓ ﻲﻧﺎﻜﻣ ﻦﻣ ﺖﺜﻌﺒﻧﺎﻓ .نآﺮﻘﻟﺎﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻤﻬﻤﻫ ﻊﻤﺳأ ﺖﻨﻛ

ﻲﻧﻮﻓﺮﻌﻓ ،ﻢﻬﻨﻋ ﺖﻓﺮﺼﻧﺎﻓ ،اﻮﺘﻜﺳ ﻢﻬﻨﻣ تﻮﻧد ﺎﻤﻠﻓ .نﻮﺟﺎﻨﺘﯾ اﺮﻔﻧ تﺪﺟﻮﻓ ،- ﺔﺿﺎﯿﺑ ﻲﻨﺑ ءﺎﻀﻓ -

ﻦﺑ ةدﺎﺒﻋو ﺮﺳﺎﯾ ﻦﺑ رﺎﻤﻋو نﺎﻤﻠﺳو رذ ﻮﺑأو داﺪﻘﻤﻟا اذﺈﻓ ﻢﻬﺘﯿﺗﺄﻓ ﻢﻬﯿﻟإ ﻲﻧﻮﻋﺪﻓ ،ﻢﻬﺘﻓﺮﻋ ﺎﻣو

ﺎﻣ ﷲاﻮﻓ .ﻪﺑ ﻢﻜﺗﺮﺒﺧأ ﺎﻣ ﻦﻠﻌﻔﯿﻟ ﷲاو :لﻮﻘﯾ ﺔﻔﯾﺬﺣو ،ماﻮﻌﻟا ﻦﺑ ﺮﯿﺑﺰﻟاو نﺎﻤﯿﻟا ﻦﺑ ﺔﻔﯾﺬﺣو ﺖﻣﺎﺼﻟا

.رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﯿﺑ ىرﻮﺷ ﺮﻣﻷا اوﺪﯿﻌﯾ نأ نوﺪﯾﺮﯾ مﻮﻘﻟا اذإو .ﺖﺑﺬﻛ ﻻو ﺖﺑﺬﻛ

What transpired between the rightful

companions on the night of Al-Saqifa

-

I was remorseful in myself of what had happened. When it was night-time I went out to the Masjid. When I was inside it I remembered having heard the humming of the Messenger of Allahsaww reciting the Quran. I got up from my place and went to a place – the place of the Clan of Bayaaza. I found a number of people whispering to each other. When I approached them, they became silent. I went away from them. They had recognised me, and I had not recognised them.

They called me over to them’. I came up to them, and there was Al-Miqdadar, and Abu Dharrar, and Salmanar, and Ammar Bin Yaaserar, and Abaadat Bin Al-Saamit, and Huzayfa Bin Al-Yamanyar, and Al-Zubayr Bin Al-Awaam, and Huzyafaar was saying, ‘By Allahazwj, he will do what I had informed you all that he will do, for by Allahazwj, I have not lied to you, nor have I been lied to. And the people want to have this matter referred to the assembly of the ‘al-Mahajir’ and the

‘Al-Ansar’’.

ﺐﻌﻛ ﻦﺑ ﻲﺑأ ﻰﻟإ ﺎﻨﻘﻠﻄﻧﺎﻓ .ﺖﻤﻠﻋ ﺎﻣ ﻞﺜﻣ ﻢﻠﻋ ﺪﻘﻓ ﺐﻌﻛ ﻦﺑ ﻲﺑأ ﻰﻟإ ﺎﻨﺑ اﻮﻘﻠﻄﻧا :ﺔﻔﯾﺬﺣ لﺎﻘﻓ

؟ﻢﻜﺑ ءﺎﺟ ﺎﻣ :لﺎﻘﻓ .داﺪﻘﻤﻟا ﻪﻤﻠﻜﻓ ؟ﻢﺘﻧأ ﻦﻣ :لﺎﻗ ﻢﺛ ،بﺎﺒﻟا ﻒﻠﺧ رﺎﺻ ﻰﺘﺣ ﻰﺗﺄﻓ ،ﻪﺑﺎﺑ ﻪﯿﻠﻋ ﺎﻨﺑﺮﻀﻓ

،ﻲﺑﺎﺑ ﺢﺗﺎﻔﺑ ﺎﻧأ ﺎﻣ :لﺎﻘﻓ .بﺎﺒﻟا ءارو يﺮﺠﯾ نأ ﻦﻣ ﻢﻈﻋأ ﻪﯿﻓ ﺎﻨﺌﺟ يﺬﻟا ﺮﻣﻷا نﺈﻓ ،ﻚﺑﺎﺑ ﺢﺘﻓإ :لﺎﻘﻓ

ﻢﻜﯿﻓأ :لﺎﻘﻓ .ﻢﻌﻧ :ﺎﻨﻠﻘﻓ .ﺪﻘﻌﻟا اﺬﻫ ﻲﻓ ﺮﻈﻨﻟا ﻢﺗدرأ ﻢﻜﻧﺄﻛ ،ﻲﺑﺎﺑ ﺢﺗﺎﻔﺑ ﺎﻧأ ﺎﻣو .ﻪﻟ ﻢﺘﺌﺟ ﺎﻣ ﺖﻤﻠﻋ ﺪﻗو

رﺎﺟ ﻮﻫ ﺎﻣ ﻰﻠﻋ يﺮﺠﯾ ﻰﺘﺣ ﻲﺑﺎﺑ ﺢﺘﻓأ ﻼﻓ ﺎﻧأ ﺎﻣﺄﻓ ،ﺔﻔﯾﺬﺣ لﺎﻗ ﺎﻣ لﻮﻘﻟا :لﺎﻗ .ﻢﻌﻧ :ﺎﻨﻠﻘﻓ ؟ﺔﻔﯾﺬﺣ

ﺐﻌﻛ ﻦﺑ ﻲﺑأ ﻞﺧد ﻢﺛ .اﻮﻌﺟﺮﻓ :لﺎﻗ .ﻰﻜﺘﺸﻤﻟا ﻪﺋﺎﻨﺛ ﻞﺟ ﷲا ﻰﻟإو ،ﺎﻬﻨﻣ ﺮﺷ ﺎﻫﺪﻌﺑ نﻮﻜﯾ ﺎﻤﻟو ،ﻪﯿﻠﻋ

.ﻪﺘﯿﺑ

Huzayfaar said, ‘Come with me to Abay Bin Ka’ab (house), as he knows similar to what I know’. We went to Abay Bin Ka’ab. We knocked on his door. He came but stood behind the door, then said,

‘Who are you all?’ Hearsaid, ‘Al-Miqdadar ‘. He (Abay) said, ‘What have you come here for?’ Hear said, ‘Open your door’ for the matter which we have come for (to discuss) is greater than to be discussed from behind the door’. He said, ‘I will not open my door, and I know what you have come for, and I will not open my door, it is as if you want this pact (allegiance to Abu Bakr) to be reconsidered’.

We said, ‘Yes’. He said, ‘Is Huzayfaar among you?’ We said,

‘Yes’. He said, ‘I say what Huzayfaar says, but, I will not open my door until that, which has happened to himar, happens to me, and what will be happening after it (allegiance) is more evil than it. And it is to Allahazwj, Majestic is Hisazwj Praise, that I complain to’. We returned. Then Abay Bin Ka’ab entered into his house.'

ﺔﻓﻼﺨﻟا ﻲﻓ سﺎﺒﻌﻟا ﻊﯿﻤﻄﺗ ﺔﻔﯿﻘﺴﻟا بﺎﺤﺻأ ﺔﻟوﺎﺤﻣ

ﺎﻤﻫﻻﺄﺴﻓ ﺔﺒﻌﺷ ﻦﺑ ةﺮﯿﻐﻤﻟاو حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻲﺑأ ﻰﻟإ ﻼﺳرﺄﻓ ،ﺮﺒﺨﻟا ﺮﻤﻋو ﺮﻜﺑ ﺎﺑأ ﻎﻠﺑو :لﺎﻗ

ﻲﻓ ﻪﻟ نﻮﻜﯾ نأ ﻲﻓ هﻮﻌﻤﻄﺘﻓ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ سﺎﺒﻌﻟا اﻮﻘﻠﺗ نأ ىرأ :ﺔﺒﻌﺷ ﻦﺑ ةﺮﯿﻐﻤﻟا لﺎﻘﻓ .يأﺮﻟا

نﺈﻓ ،ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺔﯿﺣﺎﻧ ﻚﻟﺬﺑ ﻢﻜﻨﻋ اﻮﻌﻄﻘﺘﻓ هﺪﻌﺑ ﻦﻣ ﻪﺒﻘﻌﻟو ﻪﻟ نﻮﻜﯾ ﺐﯿﺼﻧ ﺮﻣﻷا اﺬﻫ

ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺮﻣأ ﻢﻜﯿﻠﻋ نﺎﻫو سﺎﻨﻟا ﻰﻠﻋ ﺔﺠﺤﻟا ﺖﻧﺎﻛ ﻢﻜﻌﻣ رﺎﺻ ﻮﻟ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ سﺎﺒﻌﻟا

.هﺪﺣو

Attempt of the companions of Al-

Saqifa to entice Al-Abbas regarding

the Caliphate -

And the news reached Abu Bakr and Umar. They sent for Ubeydullah Ibn Jarrah, and Al-Mugheira Bin Sha’ba. They asked them both for them opinions. Al-Mugheira Bin Sha’ba said, ‘My opinion is that you should meet Al-Abbas Bin Abdul Muttalib. You should entice him with regard to this that there will be a share for him in this matter, for him as well as for those after him. By that you will be able to cut him off Aliasws Bin Abu Talibaswsand sideline himasws, for if Al-Abbas Bin Abdul Muttalib comes with you, it will be the proof over the people, and the matter will becomes easier for you, as Aliasws Bin Abu Talibasws would end up being alone’.

سﺎﺒﻌﻟا ﻰﻠﻋ اﻮﻠﺧد ﻰﺘﺣ ﺔﺒﻌﺷ ﻦﺑ ةﺮﯿﻐﻤﻟاو حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻮﺑأو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻖﻠﻄﻧﺎﻓ :لﺎﻗ

ﺪﻤﺤﻓ ﺮﻜﺑ ﻮﺑأ ﻢﻠﻜﺘﻓ :لﺎﻗ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ةﺎﻓو ﻦﻣ ﺔﯿﻧﺎﺜﻟا ﺔﻠﯿﻠﻟا ﻲﻓ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﻦﺑ

ﻪﻧﻮﻜﺑ ﻢﻬﯿﻠﻋ ﷲا ﻦﻤﻓ ،ﺎﯿﻟو ﻦﯿﻨﻣﺆﻤﻠﻟو ﺎﯿﺒﻧ اﺪﻤﺤﻣ ﻢﻜﻟ ﺚﻌﺑ ﷲا نإ :لﺎﻗ ﻢﺛ ﻪﯿﻠﻋ ﻰﻨﺛأو ﺰﻋو ﻞﺟ ﷲا

ﻻ ﻦﯿﻘﻔﺘﻣ ،ﻢﻬﺘﺤﻠﺼﻣ ﻢﻬﺴﻔﻧﻷ اورﺎﺘﺨﯿﻟ ﻢﻫﺮﻣأ سﺎﻨﻠﻟ كﺮﺗو هﺪﻨﻋ ﺎﻣ ﻪﻟ رﺎﺘﺧا ﻰﺘﺣ ،ﻢﻬﯿﻧاﺮﻬﻇ ﻦﯿﺑ

ﻻو ﺎﻨﻫو ﷲا نﻮﻌﺑ فﺎﺧأ ﺎﻣو .ﻚﻟذ ﺖﯿﻟﻮﺘﻓ ،ﺎﯿﻋار ﻢﻫرﻮﻣﻷو ﺎﯿﻟاو ﻢﻬﯿﻠﻋ ﻲﻧورﺎﺘﺧﺎﻓ .ﻦﯿﻔﻠﺘﺨﻣ

،ﺔﻣﺎﻌﻟا لﻮﻗ فﻼﺨﺑ لﻮﻘﯿﻓ ﻲﻨﻐﻠﺒﯾ ﻦﻋﺎﻃ ﻦﻣ ﻚﻔﻧأ ﻻ ﻲﻧأ ﺮﯿﻏ .ﷲﺎﺑ ﻻإ ﻲﻘﯿﻓﻮﺗ ﺎﻣو ،ﺎﻨﺒﺟ ﻻو ةﺮﯿﺣ

وأ ﻪﯿﻠﻋ اﻮﻌﻤﺘﺟا ﺎﻤﯿﻓ سﺎﻨﻟا ﻊﻣ ﻢﺘﻠﺧد ﺎﻣﺈﻓ ،ﻊﯾﺪﺒﻟا ﻪﺒﻄﺧو ﻊﯿﻨﻤﻟا ﻪﻨﺼﺣ نﻮﻧﻮﻜﺘﻓ ﺄﺠﻟ ﻢﻛﺬﺨﺘﯿﻓ

ﻚﻟ نﻮﻜﯾ ﺎﺒﯿﺼﻧ ﺮﻣﻷا اﺬﻫ ﻲﻓ ﻚﻟ ﻞﻌﺠﻧ نأ ﺪﯾﺮﻧ ﻦﺤﻧو كﺎﻨﺌﺟ ﺪﻘﻓ .ﻪﯿﻟإ اﻮﻟﺎﻣ ﺎﻤﻋ ﻢﻫﻮﻤﺘﻓﺮﺻ

ﻚﻧﺎﻜﻣ اوأر ﺪﻗ ﺎﻀﯾأ سﺎﻨﻟا نﺎﻛ نإو ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﻋ ﺖﻨﻛ ذإ ،كﺪﻌﺑ ﻦﻣ ﻚﺒﻘﻌﻟو

.ﺎﻤﻜﻨﻋ ﺮﻣﻷا اﺬﻬﺑ اﻮﻟﺪﻌﻓ ﻚﺒﺣﺎﺻ نﺎﻜﻣو

Abu Bakr, and Umar, and Abu Ubeyda Bin Al-Jarrah, and Al-Mugheira Bin Sha’ba went to Al-Abbas Bin Abdul Muttalib on the second night from the passing away of the Messenger of Allahsaww.

Abu Bakr spoke. He Thanked Allahazwj Mighty and Majestic and Praised Himazwj. Then he said, ‘Allahazwj Sent to you Mohammedsaww as a Prophetsaww and a Guardian for the believers.

Hesaww was from Allahazwj to them for what Allahazwj had Chosen himasws for what Heazwj had, and left the people to chose for themselves for their own affairs, in a united manner, not disputing with each other. They chose me as a guardian to oversee their affairs. I took over that (responsibility). By the Help of Allahazwj, I have no fear here, nor am I confused, nor a coward, and there is no Reconciliation except by Allahazwj. However, the taunts have reached me. They are saying against what the general public has

said. They will come to you for shelter and take you as a fortress and magnificent speeches. So, you will either enter along with the people in what they have formed a consensus on, or turn them towards you.

We have come to you, and we want you to have a share in this matter (Caliphate) to be for you and those to come after you. This is because you are the uncle of the Messenger of Allahsaww, and the people as well have seen your position, and the position of your companion. They have decided to keep this matter away from both of you (Abbas and Amir-ul-Momineenasws)’.

ﺎﻨﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﺈﻓ ،ﻢﻜﻠﺳر ﻰﻠﻋ ﻢﺷﺎﻫ ﻲﻨﺑ ﺎﯾ ىﺮﺧأو ،ﷲاو يأ :ﺮﻤﻋ لﺎﻘﻓ

،نﻮﻤﻠﺴﻤﻟا ﻪﯿﻠﻋ ﻊﻤﺘﺟا ﺎﻤﯿﻓ ﻦﻌﻄﻟا نﻮﻜﯾ نأ ﺎﻨﻫﺮﻛ ﻦﻜﻟو ،ﻢﻜﯿﻟإ ﺎﻨﻣ ﺔﺟﺎﺤﻟ ﻢﻜﺗﺄﻧ ﻢﻟ ﺎﻧإو ،ﻢﻜﻨﻣو

.ﺖﻜﺳ ﻢﺛ .ﺔﻣﺎﻌﻠﻟو ﻢﻜﺴﻔﻧﻷ اوﺮﻈﻧﺎﻓ .ﻢﻬﺑو ﻢﻜﺑ ﺐﻄﺨﻟا ﻢﻗﺎﻔﺘﯿﻓ

Umar said, ‘Yes, by Allahazwj, and secondly, O Clan of Hashim, on your Messengersaww. The Messenger of Allahsaww is from us and from you, and we have not come to you due to our need for you, but we do not like the people taunting us over what the Muslims have formed a consensus on, and the situation gets aggravated between you and them. Look at (the benefits) for yourself and for the people’.

Then he became silent’.

ﺔﻔﯿﻘﺴﻟا بﺎﺤﺻأ ةﺮﻣاﺆﻤﻟ سﺎﺒﻌﻟا ﺔﻬﺟاﻮﻣ

ﺎﯿﺒﻧ - ﺖﻔﺻو ﺎﻤﻛ - ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ اﺪﻤﺤﻣ ﺚﻌﺘﺑا ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲا نإ :لﺎﻘﻓ سﺎﺒﻌﻟا ﻢﻠﻜﺘﻓ

ﺖﻨﻛ نإو ،تﺬﺧأ ﺎﻨﻘﺤﻓ ﺮﻣﻷا اﺬﻫ ﺖﺒﻠﻃ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﺖﻨﻛ نﺈﻓ ،ﺎﯿﻟو ﻦﯿﻨﻣﺆﻤﻠﻟو

،ﻚﻟذ ﻚﻟ ﺐﺤﻧ ﻻو ﺎﻧﺮﻣﺂﺗ ﻻو ﺎﻧروﺎﺸﺗ ﻻو كﺮﻣأ ﻲﻓ ﺎﻨﻣﺪﻘﺗ ﺎﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ ﻦﺤﻨﻓ ﺖﺒﻠﻃ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ

نﺎﻛ نﺈﻓ ،(ﺎﺒﯿﺼﻧ ﺮﻣﻷا اﺬﻫ ﻲﻓ ﻲﻟ ﻞﻌﺠﺗ نأ) ﻚﻟﻮﻗ ﺎﻣأو .ﻦﯿﻫرﺎﻜﻟا ﻦﻣ ﻚﻟ ﺎﻨﻛو ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ ﺎﻨﻛ ذإ

ﻢﻜﺤﺗ نأ ﻚﻟ ﺲﯿﻠﻓ ﻦﯿﻨﻣﺆﻤﻟا ﻖﺣ نﺎﻛ نإو ﻚﯿﻟإ ﻦﯿﺟﺎﺘﺤﻣ ﺎﻨﺴﻠﻓ ﻚﯿﻠﻋ ﻚﺴﻣﺄﻓ ﺔﺻﺎﺧ ﻚﻟ ﺮﻣﻷا اﺬﻫ

نإ) ﺮﻤﻋ ﺎﯾ ﻚﻟﻮﻗ ﺎﻣأو .ﺾﻌﺑ نود ﻪﻀﻌﺒﺑ ﻚﻨﻣ ﻰﺿﺮﻧ ﻻ ﺎﻧﺈﻓ ﺎﻨﻘﺣ نﺎﻛ نإو ،ﻢﻬﻧود ﻢﻬﻘﺣ ﻲﻓ

،ﺎﻬﻧاﺮﯿﺟ ﻢﺘﻧأو ﺎﻬﻧﺎﺼﻏأ ﻦﺤﻧ ةﺮﺠﺷ ﷲا لﻮﺳر نﺈﻓ ،(ﻢﻜﻨﻣو ﺎﻨﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

،ﻚﻟذ ﻞﺋاوأ هﻮﻤﺘﻠﻌﻓ يﺬﻟا اﺬﻬﻓ ،(ﺎﻨﺑو ﻢﻜﺑ ﺐﻄﺨﻟا ﻢﻗﺎﻔﺗ فﺎﺨﻧ ﺎﻧإ) ﻚﻟﻮﻗ ﺎﻣأو .ﻢﻜﻨﻣ ﻪﺑ ﻰﻟوأ ﻦﺤﻨﻓ

.نﺎﻌﺘﺴﻤﻟا ﷲاو

Al-Abbas spoke. He said, ‘Allahazwj Blessed and High Sent Mohammedsaww – as you have described – A Prophetsaww and a Guardian for the believers. If you have sought this matter (Caliphate)

by the Messenger of Allahsaww, you have taken our right. And if you have sought this by the believers, we are also from the believers.

You did not present to us regarding your matter, and you did not consult with us, nor did you tell us about it, and we do not like you due to that.

We are also from the believers, and we are from those that hate you for this. And as for your words, that you will have a share for me in this matter, if this matter is especially for you, you can keep it, for we are not needy of you. And if this matter is the right of the believers, then it is not for you to pass a Judgement in the rights of others. And if this is our right, we are not happy with a part of it without the other parts. And as for your word, O Umar, that the Messenger of Allahsaww is from us and from you, the Messenger of Allahsaww is a tree and we are its branches, and you are in its vicinity, for we are the first ones for it, rather than you. And as for your words that you are afraid it would aggravate the situation between us and them, this is which you have already done earlier, and Allahazwj is the Helper’.

ﻢﻬﻨﻣ ﻢﺛ ﻢﺷﺎﻫ ﻦﻋ * ﺎﻓﺮﺤﻨﻣ ﺮﻣﻷا اﺬﻫ ﺐﺴﺣأ ﺖﻨﻛ ﺎﻣ :لﻮﻘﯾ سﺎﺒﻌﻟا ﺄﺸﻧأو هﺪﻨﻋ ﻦﻣ اﻮﺟﺮﺨﻓ

ﻲﺒﻨﻟﺎﺑ اﺪﻬﻋ سﺎﻨﻟا بﺮﻗأو ﻦﻨﺴﻟاو رﺎﺛﻵﺎﺑ سﺎﻨﻟا ﻢﻠﻋأو * ﻢﻜﺘﻠﺒﻘﻟ ﻰﻠﺻ ﻦﻣ لوأ ﺲﯿﻟأ ﻦﺴﺣ ﻲﺑأ ﻦﻋ

ﻪﯿﻓ ﺎﻣ سﺎﻨﻟا ﻲﻓ ﺲﯿﻟو * ﻢﻬﻠﻛ سﺎﻨﻟا ﻊﯿﻤﺟ ﻲﻓ ﺎﻣ ﻪﯿﻓ ﻦﻣ ﻦﻔﻜﻟاو ﻞﺴﻐﻟا ﻲﻓ ﻪﻟ نﻮﻋ ﻞﯾﺮﺒﺟ * ﻦﻣو

ﻦﺘﻔﻟا لوأ ﻦﻣ ﻢﻜﺘﻌﯿﺑ نإ ﺎﻫ * ﻪﻓﺮﻌﻨﻓ ﻪﻨﻋ ﻢﻛدر يﺬﻟا اذ ﻦﻣ ﻦﺴﺤﻟا ﻦﻣ

They went out from his presence, and Al-Abbas recited a eulogy.

He said, ‘Don’t think that this matter will pass away from Hashim, then from Abu Al-Hassanasws. Was heasws not the first one to Pray to your Qiblah? And heasws is the most knowledgeable one of the people, of the effects and the Sunnah, and the nearest of the people, and heasws was alone with the Prophetsaww being helped by Jibraeel during the washing and the shrouding, and heasws has all the merits that all the people have put together, and there is nothing in the people what is within himasws from the merits. I know that, which you have kept away from him. This allegiance of your is the first of the seditions’.

HADITH 4

ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ نﺎﺴﻟ ﻰﻠﻋ ﺔﻔﯿﻘﺴﻟا ﺎﯾﺎﻀﻗ (4)

ISSUES OF AL-SAQIFA BY THE

TONGUE OF SALMAN AL-FARSiar

ﺔﻔﯿﻘﺴﻟا ﻞﻫأ ﻰﻠﻋ رﺎﺼﻧﻷا جﺎﺠﺘﺣا ) 1 (

ﺾﺒﻗ نأ ﺎﻤﻟ :لﺎﻗ ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﺖﻌﻤﺳ :لﺎﻗ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋو

حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻮﺑأو ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻢﻫءﺎﺟ اﻮﻌﻨﺻ ﺎﻣ سﺎﻨﻟا ﻊﻨﺻو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا

ﻖﺣأ ﺶﯾﺮﻗ ،رﺎﺼﻧﻷا ﺮﺷﺎﻌﻣ ﺎﯾ :اﻮﻟﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺔﺠﺤﺑ ﻢﻫﻮﻤﺼﺨﻓ رﺎﺼﻧﻷا اﻮﻤﺻﺎﺨﻓ

ﻢﻬﺑ أﺪﺑ ﷲا نﻷ ﻢﻜﻨﻣ ﺮﯿﺧ نوﺮﺟﺎﻬﻤﻟاو ،ﺶﯾﺮﻗ ﻦﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نﻷ ﻢﻜﻨﻣ ﺮﻣﻷﺎﺑ

.(ﺶﯾﺮﻗ ﻦﻣ ﺔﻤﺋﻷا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﺪﻗو ﻢﻬﻠﻀﻓو ﻪﺑﺎﺘﻛ ﻲﻓ

1 – Argumentation of the ‘Al-Ansar’

against the people of Al-Saqifa -

And from Abaan Bin Abu Ayyash, from Sulaym Bin Qays who said, ‘I heard Salman Al-Farsyar say, ‘When the Messenger of Allahsaww passed away, and the people did what they did, Abu Bakr, and Umar, and Abu Ubeyda Bin Al-Jarrah antagonised the ‘Al-Ansar’[13]. They (the ‘Al-Ansar’) antagonised them by the proof of Aliasws. So they said, ‘O group of ‘Al-Ansar’, the Qureysh are more rightful for this matter (Caliphate) than you because the Messenger of Allahsaww is from the Qureysh, and the ‘al-Mahajir’ are better than you because Allahazwj Began with them in Hisazwj Book, and Extolled

their preferences, and the Messenger of Allahsaww has said: ‘The Imamsasws will be from the Qureish’.’

ﻪﯿﻠﻋ ةﻼﺼﻟاو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻞﯿﺴﻐﺗ ﺔﯿﻔﯿﻛ

لﻮﺳر نﺎﻛ ﺪﻗو .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻞﺴﻐﯾ ﻮﻫو مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﺖﯿﺗﺄﻓ :نﺎﻤﻠﺳ لﺎﻗ

ﻦﻤﻓ ،ﷲا لﻮﺳر ﺎﯾ :لﺎﻘﻓ .هﺮﯿﻏ ﻪﻠﺴﻏ ﻲﻠﯾ ﻻ نأ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ ﻰﺻوأ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا

ﻪﻠﺴﻏ ﺎﻤﻠﻓ .ﻪﻟ ﺐﻠﻗ ﻻإ اﻮﻀﻋ ﺪﯾﺮﯾ ﻻ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ نﺎﻜﻓ .(ﻞﯿﺋاﺮﺒﺟ) :لﺎﻘﻓ ؟ﻚﻟذ ﻰﻠﻋ ﻲﻨﻨﯿﻌﯾ

ﻲﻠﻋ مﺪﻘﺘﻓ .مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو ﺔﻤﻃﺎﻓو داﺪﻘﻤﻟاو رذ ﺎﺑأ ﻞﺧدأو ﻲﻨﻠﺧدأ ﻪﻨﻔﻛو ﻪﻄﻨﺣو

ﻞﺧدأ ﻢﺛ .ﺎﻫﺮﺼﺒﺑ ﷲا ﺬﺧأ ﺪﻗ ﻢﻠﻌﺗ ﻻ ةﺮﺠﺤﻟا ﻲﻓ ﺔﺸﺋﺎﻋو ،ﻪﯿﻠﻋ ﻰﻠﺻو ﻪﻔﻠﺧ ﺎﻨﻔﻔﺻو مﻼﺴﻟا ﻪﯿﻠﻋ

ﺪﺣأ ﻖﺒﯾ ﻢﻟ ﻰﺘﺣ ،نﻮﺟﺮﺨﯾو نﻮﻋﺪﯾو نﻮﻠﺧﺪﯾ اﻮﻧﺎﻜﻓ ،رﺎﺼﻧﻷا ﻦﻣ ةﺮﺸﻋو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ةﺮﺸﻋ

.ﻪﯿﻠﻋ ﻰﻠﺻ ﻻإ رﺎﺼﻧﻷاو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ ﺪﻬﺷ

The manner of the washing of the

Prophetsaww and the Prayer over

himsaww

Salmanar said, ‘Iar came to Aliasws and heasws had washed the Messenger of Allahsaww. And the Messenger of Allahsaww had bequeathed to Aliasws that no one else should wash himsaww.

Heasws had said: ‘O Messenger of Allahsaww, who will help measws for that?’ Hesaww had said: ‘Jibraeel’. Aliasws had not wanted anyone except for turning himsaww’.

When heasws has washed himsaww, and shrouded himsaww, Iar entered, along with Abu Dharrar, and Al-Miqdadar, and Fatimaasws, and Al-Hassanasws and Al-Husaynasws. Aliasws came forward, and we formed a row behind himasws and Prayed for himsaww, and Aisha was in the chamber and was unaware, for as Allahazwj had Taken her vision. Then ten from the ‘al-Mahajir’[14] and ten from the ‘Al-Ansar’

at a time were entering, and Praying and leaving, until there did not

remain anyone who had witnessed from the ‘al-Mahajir’ and the ‘Al-Ansar’, except that he had Prayed for himsaww’.

ﺮﻜﺑ ﺎﺑأ اﻮﻌﯾﺎﺑ ﻞﺋﻼﻗ داﺮﻓأ

- ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻞﺴﻐﯾ ﻮﻫو - مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﯿﻠﻋ تﺮﺒﺧﺄﻓ :ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ لﺎﻗ

نﻮﺿﺮﯾ ﺎﻣ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﺒﻨﻣ ﻰﻠﻌﻟ ﺔﻋﺎﺴﻟا ﺮﻜﺑ ﺎﺑأ نإ :ﺖﻠﻗو ،مﻮﻘﻟا ﻊﻨﺻ ﺎﻤﺑ

،نﺎﻤﻠﺳ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ﻪﻟﺎﻤﺷو ﻪﻨﯿﻤﯿﺑ ﺎﻌﯿﻤﺟ ﻪﯾﺪﯿﺑ ﻪﻧﻮﻌﯾﺎﺒﯿﻟ ﻢﻬﻧإو ةﺪﺣاو ﺪﯿﺑ ﻪﻧﻮﻌﯾﺎﺒﯾ

ﻲﻓ ﻪﺘﯾأر ﻲﻧأ ﻻإ ،ﻻ :ﺖﻠﻗ ؟ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺮﺒﻨﻣ ﻰﻠﻋ ﻪﻌﯾﺎﺑ ﻦﻣ لوأ ﻦﻣ يرﺪﺗ ﻞﻫو

ﻢﺛ ﺪﯿﻌﺳ ﻦﺑﺮﯿﺸﺑ ﻢﺛ ﺔﺒﻌﺷ ﻦﺑ ةﺮﯿﻐﻤﻟا ﻪﻌﯾﺎﺑ ﻦﻣ لوأ نﺎﻛو ،رﺎﺼﻧﻷا ﺖﻤﺼﺧ ﻦﯿﺣ ةﺪﻋﺎﺳ ﻲﻨﺑ ﺔﻠﻇ

:مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ .ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣو ﺔﻔﯾﺬﺣ ﻲﺑأ ﻰﻟﻮﻣ ﻢﻟﺎﺳ ﻢﺛ بﺎﻄﺨﻟا ﻦﺑ ﺮﻤﻋ ﻢﺛ حاﺮﺠﻟا ةﺪﯿﺒﻋ ﻮﺑأ

ﻲﻨﻜﻟو ،ﻻ :ﺖﻠﻗ ؟ﺮﺒﻨﻤﻟا ﺪﻌﺻ ﻦﯿﺣ ﻪﻌﯾﺎﺑ ﻦﻣ لوأ ﻦﻣ يرﺪﺗ ﻞﻫ ﻦﻜﻟو ،ءﻻﺆﻫ ﻦﻋ ﻚﻟﺄﺳأ ﺖﺴﻟ

ﺪﻌﺻ ﻦﻣ لوأ ﺮﺒﻨﻤﻟا ﺪﻌﺻ ،ﺮﯿﻤﺸﺘﻟا ةﺪﯾﺪﺷ ةدﺎﺠﺳ ﻪﯿﻨﯿﻋ ﻦﯿﺑ ،هﺎﺼﻋ ﻰﻠﻋ ﺄﻛﻮﺘﯾ اﺮﯿﺒﻛ ﺎﺨﯿﺷ ﺖﯾأر

هﺪﯾ ﻂﺴﺒﻓ .(كﺪﯾ ﻂﺴﺑا ،نﺎﻜﻤﻟا اﺬﻫ ﻲﻓ ﻚﺘﯾأر ﻰﺘﺣ ﻲﻨﺘﻤﯾ ﻢﻟ يﺬﻟا ﷲ ﺪﻤﺤﻟا) :لﻮﻘﯾو ﻲﻜﺒﯾ ﻮﻫو ﺮﺧو

يرﺪﺗأ ،نﺎﻤﻠﺳ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﺪﺠﺴﻤﻟا ﻦﻣ جﺮﺨﻓ لﺰﻧ ﻢﺛ (مدآ مﻮﯿﻛ مﻮﯾ) :لﺎﻗ ﻢﺛ ،ﻪﻌﯾﺎﺒﻓ

ﻲﻠﻋ لﺎﻗ .ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر تﻮﻤﺑ ﺖﻣﺎﺷ ﻪﻧﺄﻛ ﻪﺘﻟﺎﻘﻣ ﻲﻨﺗءﺎﺳ ﺪﻘﻟ ،ﻻ :ﺖﻠﻗ ؟ﻮﻫ ﻦﻣ

.ﷲا ﻪﻨﻌﻟ ﺲﯿﻠﺑإ ﻚﻟذ نﺈﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ

A few people paid allegiance to Abu

Bakr

Salmanar said, ‘Iar informed Aliasws of what the people had done whilst heasws was washing the Messenger of Allahsaww, and Iar said that, ‘Abu Bakr is at this time on the Pulpit of the Messenger of Allahsaww, and the people are not happy with pledging allegiance with one hand, but are pledging their allegiance with both of their hands, right and left’. Aliasws said: ‘O Salmanar, do you know who was the first one to pledge allegiance to him on the Pulpit of the Messenger of Allahsaww?’ I said, ‘No, except that I saw himla in the shade of the Clan of Sa’da when the ‘Al-Ansar’ were excluded, and that the first one who pledged allegiance to him was Al-Mugheira Bin Sha’ba, then Basheer Bin Saeed, then Abu Ubeyda Al-Jarrah, then Umar Bin Al-Khattab, then Saalim Mowla Abu Huzayfa, and Ma’az Bin Jabal.

Aliasws said: ‘Iasws am not asking you about those ones, but do you know the one who was the first one to pledge allegiance to him when he ascended the Pulpit?’ I said, ‘No, but Iar saw an old person leaning on a staff, with a severe mark of prostration between hisla eyes, climbed upon the Pulpit first, and came down and said whilst weeping, ‘Praise is due to Allahazwj who did not Cause mela to die until Ila saw you in this place. Extend your hand!’ He extended his hand, and hela paid allegiance to him, then said, ‘This day is like the day of Adamsa’, then came down and went out of the Masjid’.

Aliasws said: ‘O Salmanar, do you know who hela was?’ Iar said, ‘No, but hisla talk displeased mear, it was as if hela was gloating at the passing away of the Messenger of Allahsaww’. Aliasws said: ‘That was Ibleesla, may the Curse of Allahazwj be upon himla.

ﺮﯾﺪﻐﻟا مﻮﯾ ﻦﻣ ﺔﻔﯿﻘﺴﻟﺎﺑ ﻢﻘﺘﻨﯾ ﺲﯿﻠﺑإ

ﷲا لﻮﺳر ﺐﺼﻧ اوﺪﻬﺷ ﻪﺑﺎﺤﺻأ ءﺎﺳؤرو ﺲﯿﻠﺑإ نإ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻧﺮﺒﺧأ

نأ ﻢﻫﺮﻣأو ﻢﻬﺴﻔﻧأ ﻦﻣ ﻢﻬﺑ ﻰﻟوأ ﻲﻧﺄﺑ ﻢﻫﺮﺒﺧأو ،ﷲا ﺮﻣﺄﺑ ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ يﺎﯾإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

ﺔﻣﻮﺣﺮﻣ ﺔﻣأ ﺔﻣﻷا هﺬﻫ نإ) :اﻮﻟﺎﻘﻓ ﻪﺑﺎﺤﺻأ ةدﺮﻣو ﻪﺘﺴﻟﺎﺑأ ﺲﯿﻠﺑإ ﻰﻟإ ﻞﺒﻗﺄﻓ .ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻎﻠﺒﯾ

ﺎﺒﯿﺌﻛ ﺲﯿﻠﺑإ ﻖﻠﻄﻧﺎﻓ .(ﻢﻬﯿﺒﻧ ﺪﻌﺑ ﻢﻬﻣﺎﻣإو ﻢﻬﻋﺰﻔﻣ اﻮﻤﻠﻋأ ﺪﻗو ،ﻞﯿﺒﺳ ﻢﻬﯿﻠﻋ ﺎﻨﻟ ﻻو ﻚﻟ ﺎﻤﻓ ،ﺔﻣﻮﺼﻌﻣ

.ﺎﻨﯾﺰﺣ

Ibleesla avenged the Day of Al-

Ghadeer by Al-Saqifa

(Aliasws said) The Messenger of Allahsaww informed me that Ibleesla and the leaders of hisla companions witnessed the Messenger of Allahsaww establish measws on the Day of Ghadeer Khumm by the Order of Allahazwj, and informed them that Iasws was higher than their own selves and ordered them that those who have witnessed it should make this reach to those who are not present.

The devils and the castaway of Ibleesla came to himla. They said,

‘This community is now a community which is under Mercy and impeccable, there is no way to them for either youla or for us, and they have come to know their Imamasws after their Prophetsaww.

Ibleeslaturned back gloomy and sad.

ﻊﯾﺎﺒﯾ :لﺎﻗو ﻚﻟذ ﺪﻌﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻧﺮﺒﺧأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ لﺎﻗ

ﻦﻣ لوأ نﻮﻜﯿﻓ ﺪﺠﺴﻤﻟا نﻮﺗﺄﯾ ﻢﺛ .ﺎﻨﺘﺠﺣو ﺎﻨﻘﺤﺑ ﻢﻬﻤﺻﺎﺨﺗ ﺪﻌﺑ ةﺪﻋﺎﺳ ﻲﻨﺑ ﺔﻠﻇ ﻲﻓ ﺮﻜﺑ ﺎﺑأ سﺎﻨﻟا

ﻪﺑﺎﺤﺻأ ﻊﻤﺠﯿﻓ جﺮﺨﯾ ﻢﺛ .اﺬﻛو اﺬﻛ لﻮﻘﯾ ﺮﻤﺸﻣ ﺮﯿﺒﻛ ﺦﯿﺷ ةرﻮﺻ ﻲﻓ ﺲﯿﻠﺑإ يﺮﺒﻨﻣ ﻰﻠﻋ ﻪﻌﯾﺎﺒﯾ

.(ﺔﻨﺠﻟا ﻦﻣ مدآ ﺖﺟﺮﺧأ يﺬﻟا ﺖﻧأ ،ﺎﻧﺮﯿﺒﻛ ﺎﯾ ،ﺎﻧﺪﯿﺳ ﺎﯾ) :نﻮﻟﻮﻘﯿﻓ اﺪﺠﺳ نوﺮﺨﯿﻓ ﻪﺘﺴﻟﺎﺑأو ﻪﻨﯿﻃﺎﯿﺷو

ﻒﯿﻜﻓ ؟ﻞﯿﺒﺳ ﻻو نﺎﻄﻠﺳ ﻢﻬﯿﻠﻋ ﻲﻟ ﺲﯿﻟ نأ ﻢﺘﻤﻋز ،ﻼﻛ ؟ﺎﻬﯿﺒﻧ ﺪﻌﺑ ﻞﻀﺗ ﻦﻟ ﺔﻣأ يأ :لﻮﻘﯿﻓ

ﻪﻟﻮﻗ ﻚﻟذو ﷲا لﻮﺳر ﻪﺑ ﻢﻫﺮﻣأو ﻪﺘﻋﺎﻃ ﻦﻣ ﻪﺑ ﷲا ﻢﻫﺮﻣأ ﺎﻣ اﻮﻛﺮﺗ ﻦﯿﺣ ﻢﻬﺑ ﺖﻌﻨﺻ ﻲﻧﻮﻤﺘﯾأر

.(ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ ﺎﻘﯾﺮﻓ ﻻإ هﻮﻌﺒﺗﺎﻓ ﻪﻨﻇ ﺲﯿﻠﺑإ ﻢﻬﯿﻠﻋ قﺪﺻ ﺪﻘﻟو) :ﻰﻟﺎﻌﺗ

Amir-ul-Momineenasws said: ‘After that, the Messenger of Allahsaww informed measws, and said: ‘The people will pay allegiance to Abu Bakr in the shade of the Clan of Sa’ada after having quarrelled against ourasws rights and ourasws proofs. Then they will come to Al-Masjid. The first one who will pledge allegiance to him on mysawwPulpit will be Ibleesla in the form of an old man who will say such and such.

Then hela would go out and gather hisla companions, and hisla devils, and hisla satans around himla, who will prostrate before himla saying, ‘O our chief, O our great one, youla are the one who got Adamas taken out from the Paradise’. Hela will say, ‘Which community did not go astray after its Prophetas? Never, you thought that Ilawould not have authority over them and no way to them? So, how do you see mela now of what Ila have made them leave what Allahazwj had Ordered them to do of the obedience, and the Messenger of Allahsaww had ordered them to do’. And that is the Statement of the Highazwj: “[34:20] And Satan indeed found his

calculation true concerning them, for they follow him, all except

for a group of true believers”.

لﺎﯿﺟﻷا ﻰﻠﻋ ﺔﺠﺤﻟا ﻢﯿﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ) 2 (

ﺬﺧأو رﺎﻤﺣ ﻰﻠﻋ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﻤﺣ ﻞﯿﻠﻟا نﺎﻛ نأ ﺎﻤﻠﻓ :نﺎﻤﻠﺳ لﺎﻗ

ﻦﻣ ﻻو ﻦﯾﺮﺟﺎﻬﻤﻟا ﻦﻣ رﺪﺑ ﻞﻫأ ﻦﻣ اﺪﺣأ عﺪﯾ ﻢﻠﻓ ،مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻪﯿﻨﺑا يﺪﯿﺑ

ﺔﻌﺑرأ ﻻإ ﻢﻬﻨﻣ ﻪﻟ بﺎﺠﺘﺳا ﺎﻤﻓ ،ﻪﺗﺮﺼﻧ ﻰﻟإ ﻢﻫﺎﻋدو ﻪﻘﺣ ﻢﻫﺮﻛﺬﻓ ﻪﻟﺰﻨﻣ ﻲﻓ هﺎﺗأ ﻻإ رﺎﺼﻧﻷا

.تﻮﻤﻟا ﻰﻠﻋ اﻮﻌﯾﺎﺒﯿﻟ ﻢﻬﺣﻼﺳ ﻢﻬﻌﻣ ﻢﻬﺳوؤر ﻦﯿﻘﻠﺤﻣ ةﺮﻜﺑ اﻮﺤﺒﺼﯾ نأ ﻢﻫﺮﻣﺄﻓ .ﻼﺟر نﻮﻌﺑرأو

داﺪﻘﻤﻟاو رذ ﻮﺑأو ﺎﻧأ :لﺎﻘﻓ ؟ﺔﻌﺑرﻷا ﻦﻣ :نﺎﻤﻠﺴﻟ ﺖﻠﻘﻓ .ﺔﻌﺑرأ ﻻإ ﺪﺣأ ﻢﻬﻨﻣ فاﻮﯾ ﻢﻠﻓ اﻮﺤﺒﺻﺄﻓ

ﺎﻤﻓ (ةﺮﻜﺑ ﻚﺤﺒﺼﻧ) :اﻮﻟﺎﻘﻓ ،ﻢﻫﺪﺷﺎﻨﻓ ﺔﻠﺒﻘﻤﻟا ﺔﻠﯿﻠﻟا ﻦﻣ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻢﻫﺎﺗأ ﻢﺛ .ماﻮﻌﻟا ﻦﺑ ﺮﯿﺑﺰﻟاو

.ﺎﻧﺮﯿﻏ هﺎﺗأ ﺎﻤﻓ ﺔﺜﻟﺎﺜﻟا ﺔﻠﯿﻠﻟا ﻢﻫﺎﺗأ ﻢﺛ .ﺎﻧﺮﯿﻏ هﺎﺗأ ﺪﺣأ ﻢﻬﻨﻣ

2 – Amir-ul-Momineenasws established

hisasws proof on the generations to

come

Salmanar said, ‘When it was night time, Aliasws made Fatimaasws ride on a mule, and took both of hisaswssonsasws, Al-Hassanasws and Al-Husaynasws by theirasws hands. Heasws did not call upon anyone from the people of Badr from the ‘al-Mahajir’ as well as the ‘Al-Ansar’ but heasws came up to them in their houses. Heasws reminded them of hisasws rights, and called upon them to hisasws help. No one answered hisasws call for this except for forty-four of them.

Heasws ordered them to shave off their heads and come over the next morning with their weapons to pay allegiance to death. No one was faithful to it except for four. I said to Salmanar, ‘Who were the four?’ Hear said, ‘Iar, and Abu Dharrar, and Miqdadar and Zubayr Bin Al-Awaam’. Then Aliasws went back to them on the second night and urged them for help. They said, ‘Tomorrow morning’. Not one of them came to himasws except for us. Then heasws went to them on the third night. No one came to himasws apart from us’.

ﻪﺘﯿﺑ مﺰﻟ ﻪﻟ ﻢﻬﺋﺎﻓو ﺔﻠﻗو ﻢﻫرﺪﻏ ىآر ﺎﻤﻠﻓ سﺎﻨﻟا ﻰﻠﻋ ﻪﺿﺮﻌﯾو نآﺮﻘﻟا ﻊﻤﺠﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ظﺎﻈﺸﻟاو ﻒﺤﺼﻟا ﻲﻓ نﺎﻛو ﻪﻌﻤﺟ ﻰﺘﺣ ﻪﺘﯿﺑ ﻦﻣ جﺮﺨﯾ ﻢﻠﻓ ،ﻪﻌﻤﺠﯾو ﻪﻔﻟﺆﯾ نآﺮﻘﻟا ﻰﻠﻋ ﻞﺒﻗأو

ﻪﯿﻟإ ﺚﻌﺑ ،خﻮﺴﻨﻤﻟاو ﻪﻨﻣ ﺦﺳﺎﻨﻟاو ﻪﻠﯾوﺄﺗو ﻪﻠﯾﺰﻨﺗ ﻰﻠﻋ هﺪﯿﺑ ﻪﺒﺘﻛو ﻪﻠﻛ ﻪﻌﻤﺟ ﺎﻤﻠﻓ .عﺎﻗﺮﻟاو رﺎﯿﺳﻷاو

ﻻ نأ ﺎﻨﯿﻤﯾ ﻲﺴﻔﻧ ﺖﯿﻟآ ﺪﻗو لﻮﻐﺸﻤﻟ ﻲﻧإ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﯿﻟإ ﺚﻌﺒﻓ .ﻊﯾﺎﺒﻓ جﺮﺧا نأ ﺮﻜﺑ ﻮﺑأ

.(ﻪﻌﻤﺟأو نآﺮﻘﻟا ﻒﻟؤأ ﻰﺘﺣ ةﻼﺼﻠﻟ ﻻإ ءادر يﺪﺗرأ

Aliasws started collecting the Quran to present it to the people.

When heasws saw their treachery and their lack of loyalty to himasws, heasws turned towards the Quran to collect it. Heasws did not come out from hisasws house until heasws had collected it, and it used to be written on the paper, and on the wood, and the skin, and other bits.

When heasws had collected the whole of it, and (was in the process of) writing it by hisasws own hand in accordance with its Revelation, and its explanation, and the Abrogating and the Abrogated, Abu Bakr sent for himasws to come out and pay allegiance to him. Aliasws sent a message to him: ‘Iasws am busy and have taken it upon myselfasws that Iasws shall not put on a robe except for Prayer until Iasws have compiled the Quran and collected it’.

ﺮﻜﺑ ﻲﺑأ ﻊﻣ نﻮﻌﻤﺘﺠﻣ ﻢﻫو سﺎﻨﻟا ﻰﻟإ جﺮﺧ ﻢﺛ ،ﻪﻤﺘﺧو ﺪﺣاو بﻮﺛ ﻲﻓ ﻪﻌﻤﺠﻓ ﺎﻣﺎﯾأ ﻪﻨﻋ اﻮﺘﻜﺴﻓ

ﺾﺒﻗ ﺬﻨﻣ لزأ ﻢﻟ ﻲﻧإ ،سﺎﻨﻟا ﺎﻬﯾأ ﺎﯾ) :ﻪﺗﻮﺻ ﻰﻠﻋﺄﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ىدﺎﻨﻓ .ﷲا لﻮﺳر ﺪﺠﺴﻣ ﻲﻓ

ﻢﻠﻓ .ﺪﺣاﻮﻟا بﻮﺜﻟا اﺬﻫ ﻲﻓ ﻪﻠﻛ ﻪﺘﻌﻤﺟ ﻰﺘﺣ نآﺮﻘﻟﺎﺑ ﻢﺛ ﻪﻠﺴﻐﺑ ﻻﻮﻐﺸﻣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

ﺪﻗو ﻻإ ﺔﯾآ ﻪﻨﻣ ﺖﺴﯿﻟو ،ﺎﻬﺘﻌﻤﺟ ﺪﻗو ﻻإ ﺔﯾآ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻰﻟﺎﻌﺗ ﷲا لﺰﻨﯾ

ﻢﻬﻟ لﺎﻗ ﻢﺛ .(ﺎﻬﻠﯾوﺄﺗ ﻲﻨﻤﻠﻋو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻬﯿﻧأﺮﻗأ ﺪﻗو ﻻإ ﺔﯾآ ﻪﻨﻣ ﺖﺴﯿﻟو ﺎﻬﺘﻌﻤﺟ

ﻼﺌﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻢﻬﻟ لﺎﻗ ﻢﺛ .(ﻦﯿﻠﻓﺎﻏ اﺬﻫ ﻦﻋ ﺎﻨﻛ ﺎﻧإ) :اﺪﻏ اﻮﻟﻮﻘﺗ ﻼﺌﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ

ﻪﺘﺤﺗﺎﻓ ﻦﻣ ﷲا بﺎﺘﻛ ﻰﻟإ ﻢﻜﻋدأ ﻢﻟو ،ﻲﻘﺣ ﻢﻛﺮﻛذأ ﻢﻟو ﻲﺗﺮﺼﻧ ﻰﻟإ ﻢﻜﻋدأ ﻢﻟ ﻲﻧإ ﺔﻣﺎﯿﻘﻟا مﻮﯾ اﻮﻟﻮﻘﺗ

.ﻪﺘﯿﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺧد ﻢﺛ ﻪﯿﻟإ ﺎﻧﻮﻋﺪﺗ ﺎﻤﻋ نآﺮﻘﻟا ﻦﻣ ﺎﻨﻌﻣ ﺎﻣ ﺎﻧﺎﻨﻏأ ﺎﻣ :ﺮﻤﻋ لﺎﻘﻓ .ﻪﺘﻤﺗﺎﺧ ﻰﻟإ

So they kept quiet from himasws for a few days. Heasws collected in one piece of cloth and sealed it, then came out to the people, and they had gathered around Abu Bakr in the Masjid of the Messenger of Allahsaww. Aliasws called out in a loud voice: ‘O you people!

Iasws Since the passing away of the Messenger of Allahsaww, I have been preoccupied with hissaww washing, then with the Quran, and did not cease until Iaswshave collected all of it in this one cloth. There is no Verse that Allahazwj the High has Sent down on the Messenger of Allahazwj but Iasws have collected it, and there is no Verse from it except that Iasws have collected it, and there is no Verse from it

except that the Messenger of Allahsaww had read it out to measwsand made known its explanation to measws’. Then Aliasws said to them:

‘Lest you say tomorrow that “[7:172] Surely we were heedless of

this” . Then Aliasws said to them: ‘Lest you say on the Day of Judgement that Iasws did not call you to help measws and did not remind you of myasws right, and did not call you to the Book of Allahazwj from its opening up to its end’. Umar said, ‘What we have from the Quran is sufficient for us, but rather, youasws are calling us to yourselfasws’. Then Aliasws entered hisasws house’.

بﺎﻘﻟأ ﻦﻣ هﺎﻋدا ﺎﻣ ﻲﻓ ﺮﻜﺑ ﻲﺑأ ﻰﻠﻋ ﺔﺠﺤﻟا ﺔﻣﺎﻗإ

.هﺎﻨﻣأ ﻊﯾﺎﺑ ﺪﻗ ﻮﻟو ،ﻊﯾﺎﺒﯾ ﻰﺘﺣ ﺊﯿﺷ ﻲﻓ ﺎﻨﺴﻟ ﺎﻧﺈﻓ ،ﻊﯾﺎﺒﯿﻠﻓ ﻲﻠﻋ ﻰﻟإ ﻞﺳرأ :ﺮﻜﺑ ﻲﺑﻷ ﺮﻤﻋ لﺎﻗو

:مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﻟ لﺎﻘﻓ .ﻚﻟذ ﻪﻟ لﺎﻘﻓ لﻮﺳﺮﻟا هﺎﺗﺄﻓ (ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﺐﺟأ) :ﺮﻜﺑ ﻮﺑأ ﻪﯿﻟإ ﻞﺳرﺄﻓ

ﻢﻟ ﻪﻟﻮﺳرو ﷲا نأ ﻪﻟﻮﺣ ﻦﯾﺬﻟا ﻢﻠﻌﯾو ﻢﻠﻌﯿﻟ ﻪﻧإ ،ﷲا لﻮﺳر ﻰﻠﻋ ﻢﺘﺑﺬﻛ ﺎﻣ عﺮﺳأ ﺎﻣ ﷲا نﺎﺤﺒﺳ)

.ﻪﻟ لﺎﻗ ﺎﻤﺑ هﺮﺒﺧﺄﻓ لﻮﺳﺮﻟا ﺐﻫذو .(يﺮﯿﻏ ﺎﻔﻠﺨﺘﺴﯾ

And Umar said to Abu Bakr, ‘Send a message to Aliasws to pay allegiance, for there is nothing in this (Caliphate) until heasws pays allegiance, and if heasws were to do so, it will be secure’. Abu Bakr sent a message to himasws, ‘Answer to the Caliph of the Messenger of Allahsaww’. The messenger came and said that to himasws.

Aliasws replied to him: ‘Glory be to Allahazwj, with what haste you have forged a lie to the Messenger of Allahsaww, he knows and those that

surround

him

know

that

the

Allahazwj

and

HisazwjMessengersaww did not appoint a Caliph other than myselfasws’. The messenger went and informed him(Abu Bakr) of what heasws had said to him.

ﻪﯿﻠﻋ ﻲﻠﻋ ﻪﻟ لﺎﻘﻓ .لﺎﻗ ﺎﻤﺑ هﺮﺒﺧﺄﻓ هﺎﺗﺄﻓ (ﺮﻜﺑ ﺎﺑأ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺐﺟأ) :ﻪﻟ ﻞﻘﻓ ﺐﻫذا :لﺎﻗ

ﺪﻘﻟو ،ﻲﻟ ﻻإ ﺢﻠﺼﯾ ﻻ ﻢﺳﻻا اﺬﻫ نأ ﻢﻠﻌﯿﻟ ﻪﻧإ ﷲاﻮﻓ .ﻰﺴﻨﯿﻓ ﺪﻬﻌﻟا لﺎﻃ ﷲاو ﺎﻣ ﷲا نﺎﺤﺒﺳ :مﻼﺴﻟا

ﻦﯿﺑ ﻦﻣ ﺮﻤﻋ ﻪﺒﺣﺎﺻو ﻮﻫ ﻢﻬﻔﺘﺳﺎﻓ .ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ ﻲﻠﻋ اﻮﻤﻠﺴﻓ ﺔﻌﺒﺳ ﻊﺑﺎﺳ ﻮﻫو ﷲا لﻮﺳر هﺮﻣأ

ﷲا ﻦﻣ ﺎﻘﺣ ﺎﻘﺣ ،ﻢﻌﻧ :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﻬﻟ لﺎﻘﻓ ؟ﻪﻟﻮﺳرو ﷲا ﻦﻣ ﻖﺣأ :ﻻﺎﻘﻓ ﺔﻌﺒﺴﻟا

مﻮﯾ ﻞﺟو ﺰﻋ ﷲا هﺪﻌﻘﯾ ،ﻦﯿﻠﺠﺤﻤﻟا ﺮﻐﻟا ءاﻮﻟ ﺐﺣﺎﺻو ﻦﯿﻤﻠﺴﻤﻟا ﺪﯿﺳو ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻪﻧإ ﻪﻟﻮﺳرو

:لﺎﻗ .لﺎﻗ ﺎﻤﺑ هﺮﺒﺧﺄﻓ لﻮﺳﺮﻟا ﻖﻠﻄﻧﺎﻓ .رﺎﻨﻟا هءاﺪﻋأو ﺔﻨﺠﻟا ﻪﺋﺎﯿﻟوأ ﻞﺧﺪﯿﻓ ،طاﺮﺼﻟا ﻰﻠﻋ ﺔﻣﺎﯿﻘﻟا

.ﻚﻟذ ﻢﻬﻣﻮﯾ ﻪﻨﻋ اﻮﺘﻜﺴﻓ

Abu Bakr said, ‘Say to himasws, ‘Answer to Amir-ul-Momineen Abu Bakr’. He came to himasws, and informed him of what Abu Bakr had said. Aliasws said to him: ‘Glory be to Allahazwj, by Allahazwj it has not been long and he has forgotten it. By Allahazwj, he knows that this is a name, which is not correct except for myselfasws, and the Messenger of Allahsaww has ordered it, and he himself was the seventh one who had saluted measws as Amir-ul-Momineen. He (Abu Bakr) and his companion Umar were among those seven (people) who inquired by saying, ‘Is this truth from Allahazwj and Hisazwj Prophetsaww?’ The Messenger of Allahsaww said to them: ‘Yes, truth. Truth from Allahazwj and from Hisazwj Messengersaww that heasws is Amir-ul-Momineen and the Chief of the Muslims, and the standard bearer, and the resplendent face.

Allahazwj Mighty and Majestic will Make himasws to be seated on the Day of Judgement, on the Path. Heasws will make to enter hisasws friends into the Paradise, and hisasws enemies into the Fire’.

The messenger returned and informed him of what heasws had said.

He kept quiet from him on that day.

ﻢﻬﺘﻌﯿﺒﺑ ءﺎﻓﻮﻟﺎﺑ ﻢﻬﺘﺒﻟﺎﻄﻣو رﺎﺼﻧﻷا ﻰﻠﻋ ﺔﺠﺤﻟا مﺎﻤﺗإ

ﻦﺴﺤﻟا ﻪﯿﻨﺑا يﺪﯿﺑ ﺬﺧأو رﺎﻤﺣ ﻰﻠﻋ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﻤﺣ ﻞﯿﻠﻟا نﺎﻛ ﺎﻤﻠﻓ

ﻲﻓ هﺎﺗأ ﻻإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺎﺤﺻأ ﻦﻣ اﺪﺣأ عﺪﯾ ﻢﻠﻓ ،مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﻦﯿﺴﺤﻟاو

ﺎﻨﻘﻠﺣ ﺎﻧﺈﻓ ،ﺔﻌﺑرﻷا ﺎﻧﺮﯿﻏ ﻞﺟر ﻢﻬﻨﻣ بﺎﺠﺘﺳا ﺎﻤﻓ .ﻪﺗﺮﺼﻧ ﻰﻟإ ﻢﻫﺎﻋدو ﻪﻘﺣ ﷲا ﻢﻫﺪﺷﺎﻨﻓ ،ﻪﻟﺰﻨﻣ

.ﻪﺗﺮﺼﻧ ﻲﻓ ةﺮﯿﺼﺑ ﺎﻧﺪﺷأ ﺮﯿﺑﺰﻟا نﺎﻛو ،ﺎﻨﺗﺮﺼﻧ ﻪﻟ ﺎﻨﻟﺬﺑو ﺎﻨﺳوؤر

Completion of the argument on the

‘Al-Ansar’ and seeking their loyalty by

their allegiance -

When it was night time, Aliasws made Fatimaasws ride on a mule, and took the hand of hisasws sonsasws Al-Hassanasws and Al-Husaynasws.

There was not a single one from the companions of the Messenger of Allahsaww, but heasws visited him in his house. Heasws urged them of Allahazwj and of hisasws rights, and called upon them for hisasws help. No man answered from them except for us four. So we shaved our heads, and expressed our support to himasws, and Al-Zubayr was, among us showing the most fervour and support’.

ﻲﺣﻮﻟا ﺖﯿﺑ ﻰﻠﻋ ﺶﯾﺮﻗ ﻞﺋﺎﺒﻗ مﻮﺠﻫ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ءاﺮﻫﺰﻟا ﺔﻤﻃﺎﻓ ةدﺎﻬﺷ ) 3 (

ﻪﻗاﺮﺣإو

ﺮﻜﺑ ﻲﺑأ ﻊﻣ ﻢﻬﺘﻤﻠﻛ عﺎﻤﺘﺟاو ﻪﺗﺮﺼﻧ ﻢﻬﻛﺮﺗو هﺎﯾإ سﺎﻨﻟا نﻻﺬﺧ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ىآر ﺎﻤﻠﻓ

ﻢﻟ ﻪﻧﺈﻓ ،ﻊﯾﺎﺒﯿﻓ ﻪﯿﻟإ ﺚﻌﺒﺗ نأ ﻚﻌﻨﻤﯾ ﺎﻣ :ﺮﻜﺑ ﻲﺑﻷ ﺮﻤﻋ لﺎﻘﻓ .ﻪﺘﯿﺑ مﺰﻟ هﺎﯾإ ﻢﻬﻤﯿﻈﻌﺗو ﻪﻟ ﻢﻬﺘﻋﺎﻃو

ﺎﻤﻫﺎﻫدأو ﺎﻤﻬﻘﻓرأو ﻦﯿﻠﺟﺮﻟا قرأ ﺮﻜﺑ ﻮﺑأ نﺎﻛو .ﺔﻌﺑرﻷا ءﻻﺆﻫ ﺮﯿﻏو هﺮﯿﻏ ﻊﯾﺎﺑ ﺪﻗو ﻻإ ﺪﺣأ ﻖﺒﯾ

:ﺮﻤﻋ لﺎﻘﻓ ؟ﻪﯿﻟإ ﻞﺳﺮﻧ ﻦﻣ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﺎﻤﻫﺎﻔﺟأو ﺎﻤﻬﻈﻠﻏأو ﺎﻤﻬﻈﻓأ ﺮﺧﻵاو ،ارﻮﻏ ﺎﻤﻫﺪﻌﺑأو

.ﺐﻌﻛ ﻦﺑ يﺪﻋ ﻲﻨﺑ ﺪﺣأ ءﺎﻘﻠﻄﻟا ﻦﻣ فﺎﺟ ﻆﯿﻠﻏ ﻆﻓ ﻞﺟر ﻮﻫو ،اﺬﻔﻨﻗ ﻪﯿﻟإ ﻞﺳﺮﻧ

3 – The testimony of Fatima Al-

Zahraasws at the attack of the tribe of

Qureish on the House of Revelation

and burning of it -

When Aliasws saw the Abandonment of the people, their avoidance of supporting himasws, and their gathering around Abu Bakr and their obedience to him, and revering him, heasws resorted to staying at hisasws house.

Umar said to Abu Bakr, ‘What is preventing you to send someone to him for the allegiance, for there is no one remaining except that he has paid allegiance apart from himasws and those four’. And Abu Bakr was softer of the two men, and more thoughtful of the two, and

the more benign of the two, and had more foresight of the two, and the other one was more short-tempered of the two, and hard-hearted of the two, and more oppressive of the two. Abu Bakr said, ‘Who shall we sent to himasws?’ Umar said, ‘We should send to himaswsQunfuz, and he was a man who was rude, muscular, short-tempered from the freed ones of the Clan of Uday Bin Ka’ab.[15]

.ﻢﻬﻟ نذﺄﯾ نأ ﻰﺑﺄﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻠﻋ نذﺄﺘﺳﺎﻓ ﻖﻠﻄﻧاو ﺎﻧاﻮﻋأ ﻪﻌﻣ ﻞﺳرأو ﻪﯿﻟإ ﻪﻠﺳرﺄﻓ

ﻢﻟ :اﻮﻟﺎﻘﻓ - ﺎﻤﻬﻟﻮﺣ سﺎﻨﻟاو ﺪﺠﺴﻤﻟا ﻲﻓ نﺎﺴﻟﺎﺟ ﺎﻤﻫو - ﺮﻤﻋو ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﺬﻔﻨﻗ بﺎﺤﺻأ ﻊﺟﺮﻓ

ﺖﻟﺎﻘﻓ ،اﻮﻧذﺄﺘﺳﺎﻓ اﻮﻘﻠﻄﻧﺎﻓ نذإ ﺮﯿﻐﺑ ﻪﯿﻠﻋ اﻮﻠﺧدﺎﻓ ﻻإو ﻢﻜﻟ نذأ نﺈﻓ ،اﻮﺒﻫذا :ﺮﻤﻋ لﺎﻘﻓ .ﺎﻨﻟ نذﺆﯾ

.نﻮﻌﻠﻤﻟا ﺬﻔﻨﻗ ﺖﺒﺛو اﻮﻌﺟﺮﻓ .(نذإ ﺮﯿﻐﺑ ﻲﺘﯿﺑ ﻰﻠﻋ اﻮﻠﺧﺪﺗ نأ ﻢﻜﯿﻠﻋ جﺮﺣأ) :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ

ﺎﻨﻟ ﺎﻣ :لﺎﻗو ﺮﻤﻋ ﺐﻀﻐﻓ .نذإ ﺮﯿﻐﺑ ﺎﻬﺘﯿﺑ ﻞﺧﺪﻧ نأ ﺎﻨﺟﺮﺤﺘﻓ اﺬﻛو اﺬﻛ ﺖﻟﺎﻗ ﺔﻤﻃﺎﻓ نإ :اﻮﻟﺎﻘﻓ

ءﺎﺴﻨﻠﻟو

He sent him, and sent some ‘Al-Ansar’ along with him, and they dashed to himasws. They sought permission from Aliasws to enter the house. Heasws did not permit them. The companions of Qunfuz returned to Abu Bakr and Umar – and they were both seated in the Masjid, and the people were around them. They said, ‘Heasws is not permitting us’. Umar said, ‘Go, if heasws gives you permission, and if not, enter without permission. They rushed across. They sought permission. Fatimaasws said, ‘Get out of here all of you that you cannot entered into myasws house without myasws permission!’ They returned, and Qunfuz the accursed, remained steadfast. They said (to Abu Bakr and Umar), ‘Fatimaasws said such and such. She told us to get out of herasws house, for we entered without permission’. Umar got angry and said, ‘What have we to do with the women?’

لﺰﻨﻣ لﻮﺣ هﻮﻠﻌﺠﻓ ،ﺮﻤﻋ ﻢﻬﻌﻣ ﻞﻤﺣو ﺐﻄﺤﻟا اﻮﻠﻤﺤﻓ ﺐﻄﺤﻟا اﻮﻠﻤﺤﯾ نأ ﻪﻟﻮﺣ ﺎﺳﺎﻧأ ﺮﻣأ ﻢﺛ

ﷲاو) :مﻼﺴﻟا ﺎﻤﻬﯿﻠﻋ ﺔﻤﻃﺎﻓو ﺎﯿﻠﻋ ﻊﻤﺳأ ﻰﺘﺣ ﺮﻤﻋ ىدﺎﻧ ﻢﺛ .مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺎﻤﻫﺎﻨﺑاو ﺔﻤﻃﺎﻓو ﻲﻠﻋ

ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﻟﺎﻘﻓ (رﺎﻨﻟا ﻚﺘﯿﺑ ﻚﯿﻠﻋ ﺖﻣﺮﺿأ ﻻإو ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ ﻦﻌﯾﺎﺒﺘﻟو ﻲﻠﻋ ﺎﯾ ﻦﺟﺮﺨﺘﻟ

ﻲﻘﺘﺗ ﺎﻣأ ،ﺮﻤﻋ ﺎﯾ) :ﺖﻟﺎﻘﻓ .ﻢﻜﺘﯿﺑ ﻢﻜﯿﻠﻋ ﺎﻨﻗﺮﺣأ ﻻإو بﺎﺒﻟا ﻲﺤﺘﻓا :لﺎﻘﻓ ؟ﻚﻟو ﺎﻨﻟ ﺎﻣ ،ﺮﻤﻋ ﺎﯾ :مﻼﺴﻟا

ﻞﺧﺪﻓ ﻪﻌﻓد ﻢﺛ بﺎﺒﻟا ﻲﻓ ﺎﻬﻣﺮﺿﺄﻓ رﺎﻨﻟﺎﺑ ﺮﻤﻋ ﺎﻋدو .فﺮﺼﻨﯾ نأ ﻰﺑﺄﻓ ؟(ﻲﺘﯿﺑ ﻰﻠﻋ ﻞﺧﺪﺗ ﷲا

هﺪﻤﻏ ﻲﻓ ﻮﻫو ﻒﯿﺴﻟا ﺮﻤﻋ ﻊﻓﺮﻓ (ﷲا لﻮﺳر ﺎﯾ هﺎﺘﺑأ ﺎﯾ) :ﺖﺣﺎﺻو مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻪﺘﻠﺒﻘﺘﺳﺎﻓ

ﺎﻣ ﺲﺌﺒﻟ ،ﷲا لﻮﺳر ﺎﯾ) :تدﺎﻨﻓ ﺎﻬﻋارذ ﻪﺑ بﺮﻀﻓ طﻮﺴﻟا ﻊﻓﺮﻓ (هﺎﺘﺑأ ﺎﯾ) :ﺖﺧﺮﺼﻓ ﺎﻬﺒﻨﺟ ﻪﺑ ﺄﺟﻮﻓ

.(ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻚﻔﻠﺧ

Then he ordered the people around him to carry firewood. They all carried firewood, and Umar carried it with them. They went around the home of Aliasws and Fatimaasws, and theirasws two sonsasws. Then Umar called out until Aliasws and Fatimaasws heard,

‘By Allahazwj, Come out to us, O Aliasws, and pay allegiance to the Caliph of the Messenger of Allahsaww, or else we will burn down yourasws house upon youasws’. Fatimaasws said: ‘O Umar, what have you to do with usasws?’ He said, ‘Open the door or else we will burn down yourasws house upon youasws’.

Sheasws said: ‘O Umar, do you not fear Allahazwj that you want to enter into myasws house?’ He refused to leave. And Umar called for the fire. He set fire to the door, then pushed it and entered.

Fatimaasws confronted him and shouted: ‘O myasws fathersaww, O

Messenger of Allahsaww! Umar raised his sword, and it was in its sheath, and hit herasws with it on herasws side. Sheasws screamed: ‘O

myasws father!’ He raised the whip. He struck herasws with it on herasws arm. Sheasws called out: ‘O Messenger of Allahsaww! Evil it is what Abu Bakr and Umar have done after yousaww!’

ةﻮﺒﻨﻟا ﺔﻠﯿﻠﺳ ﻦﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ عﺎﻓد

لﻮﻗ ﺮﻛﺬﻓ ،ﻪﻠﺘﻘﺑ ﻢﻫو ﻪﺘﺒﻗرو ﻪﻔﻧأ ﺄﺟوو ﻪﻋﺮﺼﻓ هﺮﺘﻧ ﻢﺛ ﻪﺒﯿﺑﻼﺘﺑ ﺬﺧﺄﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺐﺛﻮﻓ

- كﺎﻬﺻ ﻦﺑ ﺎﯾ - ةﻮﺒﻨﻟﺎﺑ اﺪﻤﺤﻣ مﺮﻛ يﺬﻟاو) :لﺎﻘﻓ ،ﻪﺑ هﺎﺻوأ ﺎﻣو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

.(ﻲﺘﯿﺑ ﻞﺧﺪﺗ ﻻ ﻚﻧإ ﺖﻤﻠﻌﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻲﻟإ هﺪﻬﻋ ﺪﻬﻋو ﻖﺒﺳ ﷲا ﻦﻣ بﺎﺘﻛ ﻻﻮﻟ

Defence of Aliasws for the descendant

of the Prophet-hood

Aliasws leapt up and grabbed him by the collar and pushed him away.

He fell and injured his neck and nose. Heasws resolved to kill him.

Heasws remembered the statement of the Messenger of Allahsaww and what hesawwhad bequeathed to himasws. heasws said:

‘By the One Whoazwj has Honoured Mohammedsaww with Prophet-hood – O son of Sahhaak – had the Book of Allahazwj not been in front of measws, and the pledge, pledged to measws by the Messenger of Allahsaww, you would have known that you could not enter myasws house’.

ىﺮﺧأ ةﺮﻣ ﺖﯿﺒﻟا قاﺮﺣﺈﺑ هﺮﻣأ رﺪﺼﯾ ﺮﻜﺑ ﻮﺑأ

ﻊﺟﺮﻓ .ﻪﻔﯿﺳ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ رﺎﺛو راﺪﻟا اﻮﻠﺧد ﻰﺘﺣ سﺎﻨﻟا ﻞﺒﻗﺄﻓ ،ﺚﯿﻐﺘﺴﯾ ﺮﻤﻋ ﻞﺳرﺄﻓ

ﻪﺳﺄﺑ ﻦﻣ فﺮﻋ ﺪﻗ ﺎﻤﻟ ،ﻪﻔﯿﺴﺑ ﻪﯿﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ جﺮﺨﯾ نأ فﻮﺨﺘﯾ ﻮﻫو ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﺬﻔﻨﻗ

ﻢﻬﺘﯿﺑ ﻢﻬﯿﻠﻋ مﺮﺿﺎﻓ ﻊﻨﺘﻣا نﺈﻓ ،ﻪﺘﯿﺑ ﻪﯿﻠﻋ ﻢﺤﺘﻗﺎﻓ ﻻإو جﺮﺧ نﺈﻓ ،ﻊﺟرإ) :ﺬﻔﻨﻘﻟ ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﻪﺗﺪﺷو

هﻮﻘﺒﺴﻓ ﻪﻔﯿﺳ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ رﺎﺛو ،نذإ ﺮﯿﻐﺑ ﻪﺑﺎﺤﺻأو ﻮﻫ ﻢﺤﺘﻗﺎﻓ نﻮﻌﻠﻤﻟا ﺬﻔﻨﻗ ﻖﻠﻄﻧﺎﻓ .(رﺎﻨﻟا

ﺖﻟﺎﺣو ﻼﺒﺣ ﻪﻘﻨﻋ ﻲﻓ اﻮﻘﻟﺄﻓ هﻮﻄﺒﺿو هوﺮﺛﺎﻜﻓ ﻢﻬﻓﻮﯿﺳ ﻢﻬﻀﻌﺑ لوﺎﻨﺘﻓ ،نوﺮﯿﺜﻛ ﻢﻫو هوﺮﺛﺎﻛو ﻪﯿﻟإ

ﺖﺗﺎﻣ ﻦﯿﺣ ﺖﺗﺎﻤﻓ طﻮﺴﻟﺎﺑ نﻮﻌﻠﻤﻟا ﺬﻔﻨﻗ ﺎﻬﺑﺮﻀﻓ ،ﺖﯿﺒﻟا بﺎﺑ ﺪﻨﻋ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻪﻨﯿﺑو ﻢﻬﻨﯿﺑ

.ﻪﺑ ﺚﻌﺑ ﻦﻣ ﻦﻌﻟو ﷲا ﻪﻨﻌﻟ ،ﻪﺘﺑﺮﺿ ﻦﻣ ﺞﻠﻣﺪﻟا ﻞﺜﻤﻛ ﺎﻫﺪﻀﻋ ﻲﻓ نإو

Abu Bakr issues an order to set fire to

the house once again

Umar yelled out for help. The people came over until they entered the house, and Aliasws reached for hisaswssword. Qunfuz returned to Abu Bakr and he feared that Aliasws would come out to him with hisasws sword, having known of hisasws bravery and determination.

Abu Bakr said to Qunfuz, ‘Return, and see if heasws comes out, or else break down hisasws house, and if heasws still refuses, burn down hisasws house upon himasws’. Qunfuz the accursed returned. He and his companions entered without permission, and Aliasws reached for hisasws sword. They got to himasws first, and they captured himasws, and they were many of them. Some of them took their swords out, grabbed himasws and seized himasws. They put a rope around hisasws neck. Fatimaasws came in between himasws and them near the door of the house. Qunfuz the accursed struck herasws with the whip, she fell unconscious like sheasws had died, and on herasws shoulder was a mark from the whip when sheaswspassed away. May Allahazwj Curse him and the one who sent him’.

هاﺮﻛﻹاو ﺮﺒﺠﻟﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﻌﯿﺑ ) 4 (

ﻰﻠﻋ ﻒﯿﺴﻟﺎﺑ ﻢﺋﺎﻗ ﺮﻤﻋو ،ﺮﻜﺑ ﻲﺑأ ﻰﻟإ ﻪﺑ ﻲﻬﺘﻧا ﻰﺘﺣ ﻼﺘﻋ ﻞﺘﻌﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﺑ ﻖﻠﻄﻧا ﻢﺛ

ﻦﺑ ةﺮﯿﻐﻤﻟاو ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣو ﺔﻔﯾﺬﺣ ﻲﺑأ ﻰﻟﻮﻣ ﻢﻟﺎﺳو حاﺮﺠﻟا ﻦﺑ ةﺪﯿﺒﻋ ﻮﺑأو ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧو ، ﻪﺳأر

حﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﻜﺑ ﻲﺑأ لﻮﺣ سﻮﻠﺟ سﺎﻨﻟا ﺮﺋﺎﺳو ﺪﯿﻌﺳ ﻦﺑ ﺮﯿﺸﺑو ﺮﯿﻀﺣ ﻦﺑ ﺪﯿﺳأو ﺔﺒﻌﺷ

4 – “Allegiance” of Amir-ul-

Momineenasws by compulsion and

abhorrence

Then they dragged Aliasws in a cruel manner until they ended himasws up to Abu Bakr, and Umar was standing ready with his sword, and Khalid Bin Waleed, and Abu Ubeyda Bin Al-Jarrah, and Saalim Mawla Abu Huzeyfa, and Ma’az Bin Jabal, and Al-Mugheira Bin Shayba, and Aseyd Bin Hazeyr, and Bashir Bin Saeed, and rest of the people were seated around Abu Bakr, ready with their weapons.

نذإ ﺮﯿﻐﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﺖﯿﺑ ﻰﻟإ لﻮﺧﺪﻟا

ﻦﻣ ﺎﻬﯿﻠﻋ ﺎﻣو ،ﷲاو يإ :لﺎﻗ ؟نذإ ﺮﯿﻐﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ ﻰﻠﻋ اﻮﻠﺧدأ :نﺎﻤﻠﺴﻟ ﺖﻠﻗ :لﺎﻗ

ﻲﻓ ﺄﻘﻔﺘﺗ ﻢﻟ كﺎﻨﯿﻋ ﺮﻤﻋو ﺮﻜﺑ ﻮﺑأ ﻚﻔﻠﺧ ﺎﻣ ﺲﺌﺒﻠﻓ هﺎﺘﺑأ ﺎﯾ ﷲا لﻮﺳراو ،هﺎﺘﺑأ او) :تدﺎﻨﻓ رﺎﻤﺧ

كﺎﺑ ﻻإ ﻢﻬﯿﻓ ﺎﻣ نﻮﺒﺤﺘﻨﯾو نﻮﻜﺒﯾ ﻪﻟﻮﺣ ﻦﻣو ﺮﻜﺑ ﺎﺑأ ﺖﯾأر ﺪﻘﻠﻓ .- ﺎﻬﺗﻮﺻ ﻰﻠﻋﺄﺑ يدﺎﻨﺗ - (كﺮﺒﻗ

.ﺊﯿﺷ ﻲﻓ ﻦﻬﯾأرو ءﺎﺴﻨﻟا ﻦﻣ ﺎﻨﺴﻟ ﺎﻧإ :لﻮﻘﯾ ﺮﻤﻋو ﺔﺒﻌﺷ ﻦﺑ ةﺮﯿﻐﻤﻟاو ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧو ﺮﻤﻋ ﺮﯿﻏ

The entry into the House of

Fatimaasws without permission

I said to Salmanar, ‘They entered into the House of Fatimaasws without permission?’ Hear said, ‘Yes, by Allahazwj, and sheasws did not have a veil on herasws. Sheasws called out: ‘O

fathersaww! O Messenger of Allahsaww! O fathersaww! Evil it is what Abu Bakr and Umar are after yousaww, before yoursaww eyes did not even close in yoursaww grave’ - Sheasws had called out in a loud voice. I saw Abu Bakr and those around him crying, and there was

none among them except that he wept apart from Umar, and Khalid Bin Waleed, and Al-Mugheira Bin Shayba; and Umar was saying,

‘We have nothing to do with the women and their opinions’.

ﺶﯾﺮﻗ ﻰﻠﻋ ﺔﺠﺤﻟا ﻢﯿﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

ﻢﺘﻤﻠﻌﻟ يﺪﯾ ﻲﻓ ﻲﻔﯿﺳ ﻊﻗو ﻮﻟ ﷲاو ﺎﻣأ :لﻮﻘﯾ ﻮﻫو ﺮﻜﺑ ﻲﺑأ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﺑ اﻮﻬﺘﻧﺎﻓ :لﺎﻗ

ﻦﯿﻌﺑرﻷا ﻦﻣ ﺖﻨﻜﻤﺘﺳا ﺖﻨﻛ ﻮﻟو ،ﻢﻛدﺎﻬﺟ ﻲﻓ ﻲﺴﻔﻧ مﻮﻟأ ﺎﻣ ﷲاو ﺎﻣأ .اﺪﺑأ اﺬﻫ ﻰﻟإ اﻮﻠﺼﺗ ﻦﻟ ﻢﻜﻧأ

:حﺎﺻ ﺮﻜﺑ ﻮﺑأ ﻪﺑ ﺮﺼﺑ نأ ﺎﻤﻟو .ﻲﻧﻮﻟﺬﺧ ﻢﺛ ﻲﻧﻮﻌﯾﺎﺑ ﺎﻣاﻮﻗأ ﷲا ﻦﻌﻟ ﻦﻜﻟو ،ﻢﻜﺘﻋﺎﻤﺟ ﺖﻗﺮﻔﻟ ﻼﺟر

يﺄﺑو ﻖﺣ يﺄﺑ ﷲا لﻮﺳر ﻰﻠﻋ ﻢﺘﺒﺛﻮﺗ ﺎﻣ عﺮﺳأ ﺎﻣ ،ﺮﻜﺑ ﺎﺑأ ﺎﯾ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ (ﻪﻠﯿﺒﺳ اﻮﻠﺧ)

؟ﷲا لﻮﺳر ﺮﻣأو ﷲا ﺮﻣﺄﺑ ﺲﻣﻷﺎﺑ ﻲﻨﻌﯾﺎﺒﺗ ﻢﻟأ ؟ﻚﺘﻌﯿﺑ ﻰﻟإ سﺎﻨﻟا تﻮﻋد ﺔﻟﺰﻨﻣ

Amir-ul-Momineenasws establishes

hisasws argument on the Qureysh

They ended up with Aliasws to Abu Bakr, and heasws was saying, ‘But, by Allahazwj, if myasws sword was present in myasws hands, you would have known that you would have never arrived at this stage, ever.

But, by Allahazwj, Iasws do not blame myselfasws in fighting against you. And if there had been forty men (in my support) Iaswswould have been able to disperse your group, but may Allahazwj Curse the people who paid allegiance to measwsand then abandoned measws’.

When Abu Bakr saw himasws, he shouted, ‘Release himasws!’

Aliasws said: ‘O Abu Bakr, with what ease you have gone against the Messenger of Allahsaww. With what right, and with which status have you called the people to your allegiance?’ Did you not pay allegiance to measws yesterday by the order of the Messenger of Allahazwj?’

ﺎﻬﺟوز ﻦﯿﺑو ﻪﻨﯿﺑ ﺖﻟﺎﺣ ﻦﯿﺣ - طﻮﺴﻟﺎﺑ مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻓ بﺮﺿ ﷲا ﻪﻨﻌﻟ ﺬﻔﻨﻗ نﺎﻛ ﺪﻗو

بﺎﺑ ةدﺎﻀﻋ ﻰﻟإ ﷲا ﻪﻨﻌﻟ ﺬﻔﻨﻗ ﺎﻫﺄﺠﻟﺄﻓ - (ﺎﻬﺑﺮﺿﺎﻓ ﺔﻤﻃﺎﻓ ﻪﻨﯿﺑو ﻚﻨﯿﺑ ﺖﻟﺎﺣ نإ) :ﺮﻤﻋ ﻪﯿﻟإ ﻞﺳرأو

ﺖﺗﺎﻣ ﻰﺘﺣ شاﺮﻓ ﺔﺒﺣﺎﺻ لﺰﺗ ﻢﻠﻓ .ﺎﻬﻨﻄﺑ ﻦﻣ ﺎﻨﯿﻨﺟ ﺖﻘﻟﺄﻓ ﺎﻬﺒﻨﺟ ﻦﻣ ﺎﻬﻌﻠﺿ ﺮﺴﻜﻓ ﺎﻬﻌﻓدو ﺎﻬﺘﯿﺑ

.ةﺪﯿﻬﺷ ﻚﻟذ ﻦﻣ ﺎﻬﯿﻠﻋ ﷲا ﻰﻠﺻ

And Qunfuz did hit Fatimaasws with the whip when sheasws came between him and herasws husbandasws, and Umar had sent him with a message, ‘If Fatimaasws comes between you and himasws, hit herasws’. Qunfuz, may Allahazwj Curse him, forced herasws to take refuge behind the door of herasws house, and he pushed it. The ribs on herasws side broke, and as a result of which (Mohsinasws) was martyred. Sheasws did not cease being bed-ridden as a result, until sheasws passed away from that as a martyr’.

هﺬﻫ ﻚﻨﻋ عدو ﻊﯾﺎﺑ :ﻪﻟ لﺎﻗو ﺮﻤﻋ هﺮﻬﺘﻧا ﺮﻜﺑ ﻲﺑأ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﺑ ﻰﻬﺘﻧا ﺎﻤﻟو :لﺎﻗ

ﻪﯿﻠﻋ لﺎﻘﻓ ارﺎﻐﺻو ﻻذ ﻚﻠﺘﻘﻧ :اﻮﻟﺎﻗ ؟ نﻮﻌﻧﺎﺻ ﻢﺘﻧأ ﺎﻤﻓ ﻞﻌﻓأ ﻢﻟ نﺈﻓ :ﻪﻟ مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ ﻞﯿﻃﺎﺑﻷا

ﺎﻤﻓ ﷲا لﻮﺳر ﻮﺧأ ﺎﻣأو ،ﻢﻌﻨﻓ ﷲا ﺪﺒﻋ ﺎﻣأ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﻪﻟﻮﺳر ﺎﺧأو ﷲا ﺪﺒﻋ نﻮﻠﺘﻘﺗ اذإ :مﻼﺴﻟا

ﻚﻟذ دﺎﻋﺄﻓ .ﻢﻌﻧ :لﺎﻗ ؟ ﻪﻨﯿﺑو ﻲﻨﯿﺑ ﻰﺧآ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نأ نوﺪﺤﺠﺗأ :لﺎﻗ اﺬﻬﺑ ﺮﻘﻧ

ﻦﯾﺮﺟﺎﻬﻤﻟاو ﻦﯿﻤﻠﺴﻤﻟا ﺮﺸﻌﻣ ﺎﯾ :لﺎﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻢﻬﯿﻠﻋ ﻞﺒﻗأ ﻢﺛ .تاﺮﻣ ثﻼﺛ ﻢﻬﯿﻠﻋ

ﻲﻓو اﺬﻛو اﺬﻛ ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﺘﻌﻤﺳأ ،ﷲا ﻢﻛﺪﺸﻧأ ،رﺎﺼﻧﻷاو

ﺔﯿﻧﻼﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﯿﻓ ﻪﻟﺎﻗ ﺎﺌﯿﺷ مﻼﺴﻟا ﻪﯿﻠﻋ عﺪﯾ ﻢﻠﻓ ؟ اﺬﻛو اﺬﻛ كﻮﺒﺗ ةوﺰﻏ

.ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻗ .هﺎﯾإ ﻢﻫﺮﻛذ ﻻإ ﺔﻣﺎﻌﻠﻟ

When they ended up with Aliasws to Abu Bakr, Umar rebuked himasws, ‘Pay allegiance, and stay away from these vanities.

Aliasws said: ‘And if Iasws do not do this, what will you do?’ He said,

‘We will kill youasws with humiliation and degradation’. Heasws said:

‘Will you kill the servant of Allahazwj and the brother of HisazwjMessengersaww?’ Abu Bakr said, ‘As for being a servant of Allahazwj, it is correct, but as for being a brother of the Messenger of Allahsaww, we do not accept it’.

Heasws said: ‘Are you denying that the Messenger of Allahsaww

established

brotherhood

between

myselfaswsand

himselfsaww?’ He said, ‘Yes’. Heasws repeated that thrice to him. Then Aliasws addressed them by saying: ‘O group of Muslims, and the ‘al-Mahajir’ and the ‘Al-Ansar’. Iasws would like you all to swear to Allahazwj, did you all not hear the Messenger of Allahsaww say on the Day of Ghadeer Khumm such and such, and during the expedition of

Tabuk, such and such?’ Heasws did not leave out anything that the Messenger of Allahsaww had said in the open, except that heasws reminded them of it. They said, ‘Our Allahazwj, yes’.

ﺔﻓﻼﺨﻟا ﺐﺼﻐﻟ ﺎﺜﯾﺪﺣ ﻖﻠﺘﺨﯾ ﺮﻜﺑ ﻮﺑأ

هﺎﻨﻌﻤﺳ ﺪﻗ ﻖﺣ ﺖﻠﻗ ﺎﻣ ﻞﻛ :ﻪﻟ لﺎﻘﻓ ﻢﻫردﺎﺑ هﻮﻌﻨﻤﯾ نأو سﺎﻨﻟا هﺮﺼﻨﯾ نأ ﺮﻜﺑ ﻮﺑأ فﻮﺨﺗ ﺎﻤﻠﻓ

ﺎﻧإ) :اﺬﻫ ﺪﻌﺑ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﺪﻗ ﻦﻜﻟو ،ﺎﻨﺑﻮﻠﻗ ﻪﺘﻋوو هﺎﻨﻓﺮﻋو ﺎﻨﻧاذﺂﺑ

ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻟ ﻊﻤﺠﯿﻟ ﻦﻜﯾ ﻢﻟ ﷲا نإو ،ﺎﯿﻧﺪﻟا ﻰﻠﻋ ةﺮﺧﻻا ﺎﻨﻟ رﺎﺘﺧاو ﺎﻨﻣﺮﻛأو ﷲا ﺎﻧﺎﻔﻄﺻا ﺖﯿﺑ ﻞﻫأ

ﺪﻬﺷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر بﺎﺤﺻأ ﻦﻣ ﺪﺣأ ﻞﻫ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .(ﺔﻓﻼﺨﻟاو ةﻮﺒﻨﻟا

ﻰﻟﻮﻣ ﻢﻟﺎﺳو ةﺪﯿﺒﻋ ﻮﺑأ لﺎﻗو .لﺎﻗ ﺎﻤﻛ ﻪﻨﻣ ﻪﺘﻌﻤﺳ ﺪﻗ ،ﷲا لﻮﺳر ﺔﻔﯿﻠﺧ قﺪﺻ :ﺮﻤﻋ لﺎﻘﻓ ؟ ﻚﻌﻣ اﺬﻫ

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ ﺪﻗ ،قﺪﺻ :ﻞﺒﺟ ﻦﺑ ذﺎﻌﻣو ﺔﻔﯾﺬﺣ ﻲﺑأ

Abu Bakr fabricates a Hadith to usurp

the Caliphate

When Abu Bakr feared that the people might help himasws, in order to stop them he surprised them by saying to himasws, ‘All that which youasws have said is true. We have heard it with our ears, and understood it, and realised it by our hearts, but, I heard the Messenger of Allahsaww say after this that: ‘The Peopleasws of the Household, Allahazwj has Chosen usasws and Honoured usasws, and has Chosen for us the Hereafter over the world, and that Allahazwj does not want to gather for usasws, the Peopleasws of the Household, the Prophet-hood and the Caliphate together’.

Aliasws said: ‘Is there anyone from the companions of the Messenger of Allahsaww of this which is with you?’ Umar said, ‘The Caliph of the Messenger of Allahsaww has spoken the truth, I heard from himsaww as he has said’. And Abu Ubeyda, and Saalim Mawla Abu Huzayfa, and Ma’az Bin Jabal said, ‘It is true, we have heard that from the Messenger of Allahsaww’.

ﺔﻧﻮﻌﻠﻤﻟا ﺔﻔﯿﺤﺼﻟا ﺢﻀﻔﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ

نإ " :ﺔﺒﻌﻜﻟا ﻲﻓ ﺎﻬﯿﻠﻋ ﻢﺗﺪﻗﺎﻌﺗ ﻲﺘﻟا ﺔﻧﻮﻌﻠﻤﻟا ﻢﻜﺘﻔﯿﺤﺼﺑ ﻢﺘﯿﻓو ﺪﻘﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻢﻬﻟ لﺎﻘﻓ

ﺎﻣ ؟ ﻚﻟﺬﺑ ﻚﻤﻠﻋ ﺎﻤﻓ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ ." ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﻋ ﺮﻣﻻا اﺬﻫ نوﺰﺘﻟ تﺎﻣ وأ اﺪﻤﺤﻣ ﷲا ﻞﺘﻗ

ﻢﻜﻟﺄﺳأ ،داﺪﻘﻣ ﺎﯾ ﺖﻧأو رذ ﺎﺑأ ﺎﯾ ﺖﻧأو نﺎﻤﻠﺳ ﺎﯾ ﺖﻧأو ﺮﯿﺑز ﺎﯾ ﺖﻧأ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ ﺎﻬﯿﻠﻋ كﺎﻨﻌﻠﻃأ

ﺎﻧﻼﻓو ﺎﻧﻼﻓ نإ) :نﻮﻌﻤﺴﺗ ﻢﺘﻧأو ﻚﻟذ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻢﺘﻌﻤﺳ ﺎﻣأ ،مﻼﺳﻷﺎﺑو ﷲﺎﺑ

نإ اﻮﻌﻨﺻ ﺎﻣ ﻰﻠﻋ ﺎﻧﺎﻤﯾأ اوﺪﻗﺎﻌﺗو ﻪﯿﻓ اوﺪﻫﺎﻌﺗو ﺎﺑﺎﺘﻛ ﻢﻬﻨﯿﺑ اﻮﺒﺘﻛ ﺪﻗ - ﺔﺴﻤﺨﻟا ءﻻﺆﻫ ﺪﻋ ﻰﺘﺣ -

ﺪﻗ ﻢﻬﻧإ) :ﻚﻟ ﻚﻟذ لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻨﻌﻤﺳ ﺪﻗ ،ﻢﻌﻧ ﻢﻬﻠﻟا :اﻮﻟﺎﻘﻓ ؟ (ﺖﻣ وأ ﺖﻠﺘﻗ

اووﺰﯾ نأو ﻚﯿﻠﻋ اوﺮﻫﺎﻈﺘﯾ نأ ﺖﻣ وأ ﺖﻠﺘﻗ نإ ﺎﺑﺎﺘﻛ ﻢﻬﻨﯿﺑ اﻮﺒﺘﻛو ،اﻮﻌﻨﺻ ﺎﻣ ﻰﻠﻋ اوﺪﻗﺎﻌﺗو اوﺪﻫﺎﻌﺗ

.(ﻲﻠﻋ ﺎﯾ اﺬﻫ ﻚﻨﻋ

Amir-ul-Momineenasws exposes the

accursed document

Aliasws said to them: ‘You have been faithful to the accursed document which you contracted to him in the Kaabah that stated, “If Allahazwj Kills Mohammedsaww or hesaww passes away, we will keep away this matter (Caliphate) from us the Peopleasws of the Household”. Abu Bakr said, ‘What is yourasws knowledge of that? We have not informed youasws of this’. Heasws said: ‘You, O Zubeyr, and you, O Salmanar, and you, O Abu Dharrar, and you, O Miqdadar, Iasws ask you for the sake Allahazwj and for the sake of the Islam, but did you not hear the Messenger of Allahsaww say that, and you were listening: ‘So and so, and so and so – until hesaww counted these five

– have written between them a writing, and they have taken an oath in it, if Isaww am killed or were to pass away?’ They said, ‘Our Allahazwj, yes. We have indeed heard the Messenger of Allahsaww say that to youasws that they have made an agreement between them and have vowed to keep to it, and wrote out an agreement among them that if hesaww were to be killed or passed away, they will make appear against you these happenings, O

Aliasws’.

تﺪﺟو نإ :ﻚﻟ لﺎﻘﻓ ؟ ﻞﻌﻓأ نأ ﻚﻟذ نﺎﻛ اذإ ﻲﻧﺮﻣﺄﺗ ﺎﻤﻓ ،ﷲا لﻮﺳر ﺎﯾ ﻲﻣأو ﺖﻧأ ﻲﺑﺄﺑ :ﺖﻠﻗ

:مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .ﻚﻣد ﻦﻘﺣاو ﻊﯾﺎﺒﻓ ﺎﻧاﻮﻋأ ﺪﺠﺗ ﻢﻟ ﺖﻧأ نإو ،ﻢﻫﺬﺑﺎﻧو ﻢﻫﺪﻫﺎﺠﻓ ﺎﻧاﻮﻋأ ﻢﻬﯿﻠﻋ

ﻻ ﷲاو ﺎﻣأ ﻦﻜﻟو ،ﷲا ﻲﻓ ﻢﻜﺗﺪﻫﺎﺠﻟ ﻲﻟ اﻮﻓو ﻲﻧﻮﻌﯾﺎﺑ ﻦﯾﺬﻟا ﻼﺟر ﻦﯿﻌﺑرﻷا ﻚﺌﻟوا نأ ﻮﻟ ،ﷲاو ﺎﻣأ

.ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﺎﻤﻜﺒﻘﻋ ﻦﻣ ﺪﺣأ ﺎﻬﻟﺎﻨﯾ

I said, ‘May myasws fatheras and myasws mothersa be sacrificed for yousaww, O Messenger of Allahsaww, so what do yousaww order measws to do if that is what they do?’ They said, ‘Hesaww said to youasws: ‘If youasws find supporters, fight against them, and reject them, and if youasws do not find any supporters, then pay allegiance and save yourasws blood’. Aliasws said: ‘But, by Allahazwj, if those forty men who had paid allegiance to measwshad been faithful, Iasws would have fought against you in the Way of Allahazwj, but, by Allahazwj, neither one of both your offspring will attain it (Caliphate) until the Day of Judgement.

ﻰﻟﺎﻌﺗ ﷲا بﺎﺘﻜﺑ ﻖﻠﺘﺨﻤﻟا ﺚﯾﺪﺤﻟا ﻰﻠﻋ دﺮﻟا

ﺎﻣ ﻰﻠﻋ سﺎﻨﻟا نوﺪﺴﺤﯾ مأ) :ﻰﻟﺎﻌﺗ ﻪﻟﻮﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻠﻋ ﻢﻜﻟﻮﻗ بﺬﻜﯾ ﺎﻤﯿﻓو

،ةﻮﺒﻨﻟا بﺎﺘﻜﻟﺎﻓ ، (ﺎﻤﯿﻈﻋ ﺎﻜﻠﻣ ﻢﻫﺎﻨﯿﺗآو ﺔﻤﻜﺤﻟاو بﺎﺘﻜﻟا ﻢﯿﻫاﺮﺑإ لآ ﺎﻨﯿﺗآ ﺪﻘﻓ ﻪﻠﻀﻓ ﻦﻣ ﷲا ﻢﻫﺎﺗآ

.ﻢﯿﻫاﺮﺑإ لآ ﻦﺤﻧو ،ﺔﻓﻼﺨﻟا ﻚﻠﻤﻟاو ،ﺔﻨﺴﻟا ﺔﻤﻜﺤﻟاو

The refutation of the fabricated

Hadith, by the Book of Allahazwj the

High

And what belies your statements to the Messenger of Allahsaww is the Statement of Allahazwj the High “[4:54] Or do they envy the

people for what Allah has given them of His grace? But indeed

We have given to Ibrahim's children the Book and the wisdom,

and We have given them a grand kingdom” , for the Book is the

Prophet-hood, and the Wisdom is the Sunnah, and the Kingdom is the Caliphate, and weasws are the Children of Ibrahimas’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ رذ ﻲﺑأو نﺎﻤﻠﺳو داﺪﻘﻤﻟا عﺎﻓد

.ﺖﻔﻔﻛ ﻲﻨﺗﺮﻣأ نإو ﻲﻔﯿﺴﺑ ﻦﺑﺮﺿﻷ ﻲﻨﺗﺮﻣأ نإ ﷲاو ؟ ﻲﻧﺮﻣﺄﺗ ﺎﻤﺑ ،ﻲﻠﻋ ﺎﯾ :لﺎﻘﻓ داﺪﻘﻤﻟا مﺎﻘﻓ

.ﻪﺑ كﺎﺻوأ ﺎﻣو ﷲا لﻮﺳر ﺪﻬﻋ ﺮﻛذاو ،داﺪﻘﻣ ﺎﯾ ﻒﻛ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

Defence of Al-Miqdadar, and Salmanar,

and Abu Dharrarregarding Aliasws

Al-Miqdadar stood up and said, ‘O Aliasws, what is your order for mear? By Allahazwj, if youasws were to order mear so, Iar would strike by my sword, and if youasws were to order me so, Iar would hold back myar hand’. Aliaswssaid: ‘Hold back, O Miqdad, and remember the oath of the Messenger of Allahsaww, and what hesaww has bequeathed to youar’.

ﻰﻠﻋ ﻲﻔﯿﺳ ﺖﻌﺿﻮﻟ ﺎﻨﯾد ﷲ ﺰﻋأو ﺎﻤﯿﺿ ﻊﻓدأ ﻲﻧأ ﻢﻠﻋأ ﻲﻧأ ﻮﻟ ،هﺪﯿﺑ ﻲﺴﻔﻧ يﺬﻟاو :ﺖﻠﻗو ﺖﻤﻘﻓ

؟ هﺪﻟو ﻲﺑأو ﻪﺘﻣأ ﻲﻓ ﻪﺘﻔﯿﻠﺧو ﻪﯿﺻوو ﷲا لﻮﺳر ﻲﺧأ ﻰﻠﻋ نﻮﺒﺜﺗأ .ﺎﻣﺪﻗ ﺎﻣﺪﻗ ﻪﺑ ﺖﺑﺮﺿ ﻢﺛ ﻲﻘﻨﻋ

.ءﺎﺧﺮﻟا ﻦﻣ اﻮﻄﻨﻗاو ءﻼﺒﻟﺎﺑ اوﺮﺸﺑﺎﻓ

Iar (Salmanar) stood up and said, ‘By the One in Whoseazwj Hand is myar soul, if Iar knew that Iasws could remove injustice and honour the Religion of Allahazwj, Iasws would have placed myar sword on myar neck, then would have struck with it step by step. You are pouncing on the brotherasws of the Messenger of Allahsaww, and hissaww successorasws, and hissaww Caliph in hisazwj community, and the father of hisasws sonsasws? I give you the news of the afflictions that will cut you off from prosperity’.

ﷲا نإ) :لﻮﻘﯾ ﷲا نإ ،ﺎﻬﻧﺎﯿﺼﻌﺑ ﺔﻟوﺬﺨﻤﻟا ﺎﻬﯿﺒﻧ ﺪﻌﺑ ةﺮﯿﺤﺘﻤﻟا ﺔﻣﻻا ﺎﻬﺘﯾأ :لﺎﻘﻓ رذ ﻮﺑأ مﺎﻗو

ﻊﯿﻤﺳ ﷲاو ﺾﻌﺑ ﻦﻣ ﺎﻬﻀﻌﺑ ﺔﯾرذ ﻦﯿﻤﻟﺎﻌﻟا ﻰﻠﻋ ناﺮﻤﻋ لآو ﻢﯿﻫاﺮﺑإ لآو ﺎﺣﻮﻧو مدآ ﻰﻔﻄﺻا

ﻞﯿﻋﺎﻤﺳإ ﻦﻣ ﺔﻟﻼﺴﻟاو ةﻮﻔﺼﻟاو ﻢﯿﻫاﺮﺑإ ﻦﻣ ﻢﯿﻫاﺮﺑإ لآو حﻮﻧ ﻦﻣ فﻼﺧﻷا ﺪﻤﺤﻣ لآو .(ﻢﯿﻠﻋ

ﺔﻋﻮﻓﺮﻤﻟا ءﺎﻤﺴﻟﺎﻛ ﻢﻫو ،ﺔﻜﺋﻼﻤﻟا ﻒﻠﺘﺨﻣو ﺔﻟﺎﺳﺮﻟا ﻊﺿﻮﻣو ةﻮﺒﻨﻟا ﺖﯿﺑ ﻞﻫأ ،ﺪﻤﺤﻣ ﻲﺒﻨﻟا ةﺮﺘﻋو

ءﺎﺿأ ،ﺔﻛرﺎﺒﻤﻟا ةﺮﺠﺸﻟاو ﺔﯾدﺎﻬﻟا مﻮﺠﻨﻟاو ﺔﯿﻓﺎﺼﻟا ﻦﯿﻌﻟاو ةرﻮﺘﺴﻤﻟا ﺔﺒﻌﻜﻟاو ﺔﺑﻮﺼﻨﻤﻟا لﺎﺒﺠﻟاو

ﺪﺋﺎﻗو ﻦﯿﻘﺘﻤﻟا مﺎﻣإو ءﺎﯿﺻوﻷا ﻲﺻو ﻲﻠﻋو ،مدآ ﺪﻟو ﺪﯿﺳو ءﺎﯿﺒﻧﻷا ﻢﺗﺎﺧ ﺪﻤﺤﻣ .ﺎﻬﺘﯾز كرﻮﺑو ﺎﻫرﻮﻧ

سﺎﻨﻟا ﻰﻟوأو ﻪﻤﻠﻋ ثراوو ﺪﻤﺤﻣ ﻲﺻوو ﻢﻈﻋﻷا قورﺎﻔﻟاو ﺮﺒﻛﻷا ﻖﯾﺪﺼﻟا ﻮﻫو ،ﻦﯿﻠﺠﺤﻤﻟا ﺮﻐﻟا

اﻮﻟواو ﻢﻬﺗﺎﻬﻣا ﻪﺟاوزأو ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ ﻲﺒﻨﻟا) :ﷲا لﺎﻗ ﺎﻤﻛ ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ

اﻮﻠﻌﺟاو ﷲا ﺮﺧأ ﻦﻣ اوﺮﺧأو ﷲا مﺪﻗ ﻦﻣ اﻮﻣﺪﻘﻓ .(ﷲا بﺎﺘﻛ ﻲﻓ ﺾﻌﺒﺑ ﻰﻟوأ ﻢﻬﻀﻌﺑ مﺎﺣرﻷا

.ﷲا ﻞﻌﺟ ﻦﻤﻟ ﺔﺛارﻮﻟاو ﺔﯾﻻﻮﻟا

And Abu Dharrar stood up and said, ‘O you community you surely have gone astray after the Prophetsaww, you have Abandoned (the religion) adapted the way of sins. Surely Allahazwj has Said “[4:54]

Or do they envy the people for what Allah has given them of His

grace? But indeed We have given to Ibrahim's children the

Book and the wisdom, and We have given them a grand

kingdom” . And the Progenyasws of Mohammedsaww are the successors from Nuhsa, and the Children of Ibrahimsa from Ibrahimas, and the elite, and the dynasty from Ismailsa, and the Family of the Prophet Mohammedsaww, Peopleasws of the Household of the Prophet-hood, and the Place of the Message and interchange of the Angels, and theyasws are like the raised sky, and the firm mountain, and the veiled Kaabah, and the pure spring, and the guiding stars, and the Blessed Tree, illuminating its light, and its oil is blessed.

Mohammedsaww is the last of the Prophetsas and the chief of the children of Adamsa, and Aliasws is the successorasws of the successorsas, and the Imamasws of the pious, and the guide of the resplendent, and heasws is the Great True one (Al-Siddique Al-Akbar), and the Great Differentiator (Al-Faroouq Al-Aazam), and the successorasws

of

Mohammedsaww,

and

the

inheritor

of

hissaww knowledge, and the foremost of the believing people than themselves, as Allahazwj has Said “[33:6] The Prophet has a

greater claim on the faithful than they have on themselves, and

his wives are (as) their mothers; and the possessors of

relationship have the better claim in the ordinance of Allah” . So, the one who gives them preference has given preference to Allahazwj, and the one who has disfavoured them has disfavoured Allahazwj, and make the Wilayah and the inheritance to be to the oneasws whom Allahazwj has Made it to be in’.

ﻞﺘﻘﻟﺎﺑ ﺎﯿﻠﻋ دﺪﻬﯾ ﺮﻤﻋ

ﺲﻟﺎﺟ اﺬﻫو ﺮﺒﻨﻤﻟا قﻮﻓ ﻚﺴﻠﺠﯾ ﺎﻣ :- ﺮﺒﻨﻤﻟا قﻮﻓ ﺲﻟﺎﺟ ﻮﻫو - ﺮﻜﺑ ﻲﺑﻷ لﺎﻘﻓ ﺮﻤﻋ مﺎﻘﻓ

ﺔﻟﺎﻘﻣ ﺎﻌﻤﺳ ﺎﻤﻠﻓ - نﺎﻤﺋﺎﻗ ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو - ﻪﻘﻨﻋ بﺮﻀﻨﻓ ﻪﺑ ﺮﻣﺄﺗ وأ ؟ ﻚﻌﯾﺎﺒﯿﻓ مﻮﻘﯾ ﻻ برﺎﺤﻣ

.ﺎﻤﻜﯿﺑأ ﻞﺘﻗ ﻰﻠﻋ نارﺪﻘﯾ ﺎﻣ ﷲا ﻮﻓ ،ﺎﯿﻜﺒﺗ ﻻ :لﺎﻘﻓ هرﺪﺻ ﻰﻟإ مﻼﺴﻟا ﻪﯿﻠﻋ ﺎﻤﻬﻤﻀﻓ ،ﺎﯿﻜﺑ ﺮﻤﻋ

Umar threatens to kill Aliasws

Umar stood up. He said to Abu Bakr – and he was seated on top of the Pulpit – ‘What are you sitting on the Pulpit for, and this (man) is seated to battle against you and is not standing up to pay allegiance to you? Or give an order for his neck to be cut off’ – and Al-Hassanasws and Al-Husaynasws were standing there – when theyaswsheard the words of Umar, theyasws started crying.

Heasws embraced themasws to hisasws chest and said: ‘Do not cry, for by Allahazwj, they do not have the ability to kill yourasws fatherasws’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻋ ةﺪﯾﺮﺑو ﻦﻤﯾأ ما عﺎﻓد

ﻢﺘﯾﺪﺑأ ﺎﻣ عﺮﺳأ ﺎﻣ ،ﺮﻜﺑ ﺎﺑأ ﺎﯾ) :ﺖﻟﺎﻘﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻨﺿﺎﺣ ﻦﻤﯾأ ما ﺖﻠﺒﻗأو

ﻲﻤﻠﺳﻷا ةﺪﯾﺮﺑ مﺎﻗو .ءﺎﺴﻨﻠﻟو ﺎﻨﻟ ﺎﻣ :لﺎﻗو ﺪﺠﺴﻤﻟا ﻦﻣ ﺖﺟﺮﺧﺄﻓ ﺮﻤﻋ ﺎﻬﺑ ﺮﻣﺄﻓ (ﻢﻜﻗﺎﻔﻧو ﻢﻛﺪﺴﺣ

؟ ﻚﻓﺮﻌﻧ ﺎﻤﺑ ﺶﯾﺮﻗ ﻲﻓ ﻚﻓﺮﻌﻧ يﺬﻟا ﺖﻧأو هﺪﻟو ﻲﺑأو ﷲا لﻮﺳر ﻲﺧأ ﻰﻠﻋ - ﺮﻤﻋ ﺎﯾ - ﺐﺜﺗأ :لﺎﻗو

؟ (ﻦﯿﻨﻣﺆﻤﻟا ةﺮﻣﺈﺑ ﻪﯿﻠﻋ ﺎﻤﻠﺳو ﻲﻠﻋ ﻰﻟإ ﺎﻘﻠﻄﻧا) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺎﻤﻜﻟ لﺎﻗ ﺎﻤﺘﺴﻟأ

ﺪﻌﺑ لﺎﻗ ﷲا لﻮﺳر ﻦﻜﻟو ﻚﻟذ نﺎﻛ ﺪﻗ :ﺮﻜﺑ ﻮﺑأ لﺎﻘﻓ .ﻢﻌﻧ :لﺎﻗ ؟ ﻪﻟﻮﺳر ﺮﻣأو ﷲا ﺮﻣأ ﻦﻋأ :ﺎﻤﺘﻠﻘﻓ

ﻲﻓ ﺖﻨﻜﺳ ﻻ ﷲاو ،ﷲا لﻮﺳر اﺬﻫ لﺎﻗ ﺎﻣ ﷲاو :لﺎﻘﻓ .(ﺔﻓﻼﺨﻟاو ةﻮﺒﻨﻟا ﻲﺘﯿﺑ ﻞﻫﻷ ﻊﻤﺘﺠﯾ ﻻ) :ﻚﻟذ

دﺮﻃو بﺮﻀﻓ ﺮﻤﻋ ﻪﺑ ﺮﻣﺄﻓ .ﺮﯿﻣأ ﺎﻬﯿﻓ ﺖﻧأ ةﺪﻠﺑ

Defence of Umm Ayman and Bureyda about Aliasws

And Umm Aymansa, the nurse maid of the Messenger of Allahsaww came forward. Shesa said, ‘O Abu Bakr, with what ease you have begun your envy and your hypocrisy’. Umar ordered for hersa to be thrown out of the Masjid and said, ‘What have we to do with women’. Bureyda Al-Aslamy stood up and said, ‘O Umar, you are pouncing upon Aliasws, the brother of the Messenger of Allahsaww, and the father of hissaww childrenasws, and you are the one about whom we know among the Qureysh what we know? Are you two to whom the Messenger of Allahsaww said: ‘Go to Aliasws and salute himasws as Amir-ul-Momineen?’ You both said, ‘Is this the Order of Allahazwj and Hisazwj Messengersaww?’ Hesaww said: ‘Yes’.

Abu Bakr said, ‘That is how it was, but the Messenger of Allahsaww said after that: ‘For the Peopleasws of mysaww Household, the Prophet-hood and the Caliphate will not be gathered together’.

He said, ‘By Allahazwj, the Messenger of Allahsaww did not say this.

By Allahazwj I will not stay in the city in which you are the Emir’. Umar ordered for him to be beaten up and thrown out’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﻌﯿﺑ ﺔﯿﻔﯿﻛ

ﻢﻬﯿﻠﻋ ﺞﺘﺣﺎﻓ ﻚﻘﻨﻋ بﺮﻀﻧ ﷲاو اذإ :لﺎﻗ ؟ ﻞﻌﻓأ ﻢﻟ نﺈﻓ :لﺎﻘﻓ .ﻊﯾﺎﺒﻓ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑﺎﯾ ﻢﻗ :لﺎﻗ ﻢﺛ

ﻲﻠﻋ ىدﺎﻨﻓ .ﻪﻨﻣ ﻚﻟﺬﺑ ﻲﺿرو ﺮﻜﺑ ﻮﺑأ ﺎﻬﯿﻠﻋ بﺮﻀﻓ ،ﻪﻔﻛ ﺢﺘﻔﯾ نأ ﺮﯿﻏ ﻦﻣ هﺪﯾ ﺪﻣ ﻢﺛ ،تاﺮﻣ ثﻼﺛ

.(ﻲﻨﻧﻮﻠﺘﻘﯾ اودﺎﻛو ﻲﻧﻮﻔﻌﻀﺘﺳا مﻮﻘﻟا نإ ماأ ﻦﺑﺎﯾ) :- ﻪﻘﻨﻋ ﻲﻓ ﻞﺒﺤﻟاو - ﻊﯾﺎﺒﯾ نأ ﻞﺒﻗ مﻼﺴﻟا ﻪﯿﻠﻋ

Manner of the “allegiance” of Amir-ul-

Momineenasws

Then he (Umar) said, ‘Arise, O sonasws of Abu Talibasws, pay allegiance’. Heasws said: ‘If Iasws don’t do it?’ He said, ‘Then, by Allahazwj, we will cut off yourasws neck’. He said this to himasws three times, then another one extended hisasws hand and opened hisasws hand. Abu Bakr struck hisasws hand and he was happy with that regarding it. Aliasws called out, before the allegiance – and the rope was around hisasws neck -: “[7:150] Son of my mother! surely

the people reckoned me weak and had well-nigh slain me” .

داﺪﻘﻤﻟاو رذ ﻲﺑأو نﺎﻤﻠﺳو ﺮﯿﺑﺰﻟا ﺔﻌﯿﺑ

،ﻢﻬﻌﻣ سﺎﻧأ ﻲﻓ ﺔﺒﻌﺷ ﻦﺑ ةﺮﯿﻐﻤﻟاو ﺪﯿﻟﻮﻟا ﻦﺑ ﺪﻟﺎﺧو ﺮﻤﻋ ﻪﯿﻟإ ﺐﺛﻮﻓ ،ﻰﺑﺄﻓ ،ﻊﯾﺎﺑ :ﺮﯿﺑﺰﻠﻟ ﻞﯿﻗو

هرﺪﺻ ﻰﻠﻋ ﺮﻤﻋو - ﺮﯿﺑﺰﻟا لﺎﻘﻓ .هﻮﺒﺒﻟ ﻢﺛ هوﺮﺴﻛ ﻰﺘﺣ ضرﻷا ﻪﺑ اﻮﺑﺮﻀﻓ هﺪﯾ ﻦﻣ ﻪﻔﯿﺳ اﻮﻋﺰﺘﻧﺎﻓ

اﻮﺌﺟﻮﻓ ﻲﻧوﺬﺧأ ﻢﺛ :نﺎﻤﻠﺳ لﺎﻗ .ﻊﯾﺎﺑ ﻢﺛ .(ﻲﻨﻋ تﺪﺤﻟ يﺪﯾ ﻲﻓ ﻲﻔﯿﺳ نأ ﻮﻟ ﷲاو ﺎﻣأ ،كﺎﻬﺻ ﻦﺑﺎﯾ :-

داﺪﻘﻤﻟاو رذ ﻮﺑأ ﻊﯾﺎﺑ ﻢﺛ .ﺎﻫﺮﻜﻣ ﺖﻌﯾﺎﺒﻓ ﺎﻫﻮﻠﺘﻓو يﺪﯾ اوﺬﺧأ ﻢﺛ ،ﺔﻌﻠﺴﻟﺎﻛ ﺎﻫﻮﻛﺮﺗ ﻰﺘﺣ ﻲﻘﻨﻋ

.ﺎﻨﺘﻌﺑرأو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺮﯿﻏ ﺎﻫﺮﻜﻣ ﺔﻣﻻا ﻦﻣ ﺪﺣأ ﻊﯾﺎﺑ ﺎﻣو ،ﻦﯿﻫﺮﻜﻣ

Allegiance of Al-Zubeyr, and

Salmanar, and Abu Dharrar and Al-

Miqdadar

And it was said to Al-Zubeyr, ‘Pay allegiance’. He refused. Umar, and Khalid Bin Waleed, and Al-Mugheira Bin Sha’ba were among the people who rushed towards him. They seized his sword from his hand. They struck it on the ground until they broke it, then they held him in a stranglehold. Al-Zubeyr said – and Umar was on his chest –

‘O son of Sahhaak, but by Allahazwj, if my sword was in my hand I would have buried you’. Then he (was forced to) paid allegiance.

Salmanar said, ‘Then they grabbed mear and throttle myar neck until it was like a commodity. Then they grabbed myar hand and twisted it.

Iar unwillingly paid allegiance. Then Abu Dharrar and Al-Miqdad paid

allegiance unwillingly. No one from the community was forced to paid allegiance (unwillingly) apart from Aliaswsand four of us’.

ءﻻﺆﻫ ﻻﻮﻟ ﷲاو ﺎﻣأ ،كﺎﻬﺻ ﻦﺑﺎﯾ :لﺎﻗ ﻊﯾﺎﺑ ﺎﻤﻟ ﻪﻧﺈﻓ ،ﺮﯿﺑﺰﻟا ﻦﻣ ﻻﻮﻗ ﺪﺷأ ﺪﺣأ ﺎﻨﻣ ﻦﻜﯾ ﻢﻟو

تﺪﺟو ﻦﻜﻟو ،ﻚﻣﺆﻟو ﻚﻨﺒﺟ ﻦﻣ فﺮﻋأ ﺎﻤﻟ ﻲﻔﯿﺳ ﻲﻌﻣو ﻲﻠﻋ مﺪﻘﺗ ﺖﻨﻛ ﺎﻤﻟ كﻮﻧﺎﻋأ ﻦﯾﺬﻟا ةﺎﻐﻄﻟا

ﻦﻣ ﻲﻨﻌﻨﻤﯾ ﺎﻣو كﺎﻬﺻ ﻦﻣو :لﺎﻘﻓ ؟ كﺎﻬﺻ ﺮﻛﺬﺗأ :لﺎﻗو ﺮﻤﻋ ﺐﻀﻐﻓ .لﻮﺼﺗو ﻢﻬﺑ يﻮﻘﺗ ةﺎﻐﻃ

،ﺐﻠﻄﻤﻟا ﺪﺒﻋ يﺪﺠﻟ ﺔﯿﺸﺒﺣ ﺔﻣأ ﺖﻧﺎﻛ ﺲﯿﻟ وأ ؟ ﻚﻟذ ﺮﻜﻨﺗ وأ ،ﺔﯿﻧاز كﺎﻬﺻ ﺖﻧﺎﻛ ﺪﻗو ؟ ﺎﻫﺮﻛذ

،ﻪﺗﺪﻟﻮﻓ - ﺎﻬﺑ ﻰﻧز ﺎﻣ ﺪﻌﺑ - كﺪﺠﻟ ﺐﻠﻄﻤﻟا ﺪﺒﻋ ﺎﻬﺒﻫﻮﻓ بﺎﻄﺨﻟا كﺎﺑأ تﺪﻟﻮﻓ ،ﻞﯿﻔﻧ كﺪﺟ ﺎﻬﺑ ﻰﻧﺰﻓ

.ﻪﺒﺣﺎﺻ ﻦﻋ ﺎﻤﻬﻨﻣ ﺪﺣاو ﻞﻛ ﻒﻛو ﺮﻜﺑ ﻮﺑأ ﺎﻤﻬﻨﯿﺑ ﺢﻠﺻﺄﻓ ؟ ﺎﻧز ﺪﻟو يﺪﺠﻟ ﺪﺒﻌﻟ ﻪﻧإو

And there was no one from us who was harsher in his words than Al-Zubeyr, for when he paid allegiance, he said, ‘O son of Sahhaak, but, by Allahazwj, were it not for these tyrants who are your ‘Al-Ansar’

you would not have been able to overcome me and I would have had my sword with me since I am aware of your cowardice and wickedness, but you have found strength in the tyrants and are on the attack’. Umar got angry and said, ‘You are mentioning Sahhaak?’

He said, ‘And who Sahhaak, and what prevents me from mentioning her? And Sahhaak was an adulteress, or are you denying that? Or was she not from the people of Ethiopia given to my grandfather Abdul Muttalibas? Your grandfather Nufail committed adultery with her and your father Al-Khattaab was born as a result. Abdul Muttalibas gifted her to your grandfather – after him (Nufail) having committed adultery with her – and he was born, and he is therefore the slave of my grandfather having been born from adultery? Abu Bakr made peace between the two, and made each of them withhold his hand from his companion.

ﻦﯿﺒﺻﺎﻐﻟا ﻰﻠﻋ ﺔﺠﺤﻟا نﻮﻤﯿﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ بﺎﺤﺻأ ) 5 (

ﺔﻌﯿﺒﻟا ﺪﻌﺑ نﺎﻤﻠﺳ ﺔﻤﻠﻛ

- ﺖﻠﻗ ﺪﻗ :لﺎﻗ ؟ ﺎﺌﯿﺷ ﻞﻘﺗ ﻢﻟو - نﺎﻤﻠﺳ ﺎﯾ - ﺮﻜﺑ ﺎﺑأ ﺖﻌﯾﺎﺒﻓأ :نﺎﻤﻠﺴﻟ ﺖﻠﻘﻓ :ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ لﺎﻗ

ﻦﻣ ﺔﻨﺳ ﻢﺘﺒﺻأ ﻢﺗﺄﻄﺧأو ﻢﺘﺒﺻأ ؟ ﻢﻜﺴﻔﻧﺄﺑ ﻢﺘﻌﻨﺻ ﺎﻣ نورﺪﺗ وأ ﺮﻫﺪﻟا ﺮﺋﺎﺳ ﻢﻜﻟ ﺎﺒﺗ :- ﺖﻌﯾﺎﺑ ﺎﻣ ﺪﻌﺑ

لﺎﻘﻓ .ﺎﻬﻠﻫأو ﺎﻬﻧﺪﻌﻣ ﻦﻣ ﺎﻫﻮﻤﺘﺟﺮﺧأ ﻰﺘﺣ ﻢﻜﯿﺒﻧ ﺔﻨﺳ ﻢﺗﺄﻄﺧأو ،فﻼﺘﺧﻻاو ﺔﻗﺮﻔﻟا ﻦﻣ ﻢﻜﻠﺒﻗ نﺎﻛ

.ﻪﻟ اﺪﺑ ﺎﻣ ﻚﺒﺣﺎﺻ ﻞﻘﯿﻟو ﻚﻟ اﺪﺑ ﺎﻣ ﻞﻌﻓاو ﺖﺌﺷ ﺎﻣ ﻞﻘﻓ ﺖﻌﯾﺎﺑو ﻚﺒﺣﺎﺻ ﻊﯾﺎﺑ ذإ ﺎﻣأ ،نﺎﻤﻠﺳ ﺎﯾ :ﺮﻤﻋ

5 – The companions of Amir-ul-

Momineenasws establish the argument

against the usurpers: The words of

Salmanar after the allegiance

Sulaym Bin Qays said, ‘I said to Salmanar, ‘So, you paid allegiance to Abu Bakr, O Salmanar, and did not say anything?’ Hear said,

‘Iar said, after having paid allegiance, ‘Woe unto you for the rest of eternity. Do you know what you have done to yourselves? You are right, and you have erred as well. You are right in that you have chosen the way of those have been before you for sectarianism and infighting, and you have erred from the Sunnah of your Prophetsaww, to the extent that you have taken it out from is mine, and its deserving onesasws’. Umar said, ‘O Salmanar, now that your companionasws has paid allegiance and so have you, you can say what you like and do what you like, and your companionasws can say what heasws wants’.

يﺬﻟا ﻚﺒﺣﺎﺻ ﻰﻠﻋو ﻚﯿﻠﻋ نإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ :ﺖﻠﻘﻓ :نﺎﻤﻠﺳ لﺎﻗ

ﺪﻗ ﺲﯿﻟأ ،ﺖﺌﺷ ﺎﻣ ﻞﻗ :لﺎﻘﻓ .(ﺎﻌﯿﻤﺟ ﻢﻬﺑاﺬﻋ ﻞﺜﻣو ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ ﻪﺘﻣأ ﻊﯿﻤﺟ بﻮﻧذ ﻞﺜﻣ ﻪﺘﻌﯾﺎﺑ

:ﺔﻟﺰﻨﻤﻟا ﷲا ﺐﺘﻛ ﺾﻌﺑ ﻲﻓ تأﺮﻗ ﺪﻗ ﻲﻧأ ﺪﻬﺷأ :ﺖﻠﻘﻓ ؟ ﻚﺒﺣﺎﺻ ﺎﻬﯿﻠﯾ نﺄﺑ ﻚﯿﻨﯿﻋ ﷲا ﺮﻘﯾ ﻢﻟو ﺖﻌﯾﺎﺑ

ﷲا ﺎﻬﻟازأ ﺪﻗ ﺲﯿﻟأ ،ﺖﺌﺷ ﺎﻣ ﻞﻗ :ﻲﻟ اﻮﻟﺎﻘﻓ (ﻢﻨﻬﺟ باﻮﺑأ ﻦﻣ بﺎﺑ - ﻚﺘﻔﺻو ﻚﺒﺴﻧو ﻚﻤﺳﺎﺑ - ﻚﻧإ)

؟ ﷲا نود ﻦﻣ ﺎﺑﺎﺑرأ ﻢﻫﻮﻤﺗﺬﺨﺗا ﻦﯾﺬﻟا ﺖﯿﺒﻟا اﺬﻫ ﻞﻫأ ﻦﻋ

Salmanar said, ‘Iar said, ‘Iar have heard the Messenger of Allahsaww say that to you (Umar) and to your companion (Abu Bakr) whom you have paid allegiance to, will be the like (carrying) sins of the entire community up to the Day of Judgement, and the like of their entire Punishment’. He said, ‘Say what you like. Have you not paid allegiance, and Allahazwj did not Accept that yourar eyes see it go to yourar companionasws?’ Iar said, ‘Iartestify that Iar have read in

some Books of Allahazwj Sent down that you, by your name and your lineage and our characteristics on a door from the door of Hell’. He said to mear, ‘Say what you like, has not Allahazwj Taken away from the Peopleasws of this Household whom youar have taken as lords besides Allahazwj?’

ﺬﺌﻣﻮﯿﻓ) :ﺔﯾﻻا هﺬﻫ ﻦﻋ ﻪﺘﻟﺄﺳو ،لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ ﻲﻧأ ﺪﻬﺷأ :ﻪﻟ ﺖﻠﻘﻓ

ﷲا ﺖﻜﺳأ ،ﺖﻜﺳأ :ﺮﻤﻋ لﺎﻘﻓ .ﻮﻫ ﺖﻧأ ﻚﻧﺄﺑ ﻲﻧﺮﺒﺧﺄﻓ ،(ﺪﺣأ ﻪﻗﺎﺛو ﻖﺛﻮﯾ ﻻو ﺪﺣأ ﻪﺑاﺬﻋ بﺬﻌﯾ ﻻ

لﺎﻘﻓ .ﺖﻜﺳ ﺎﻤﻟ نﺎﻤﻠﺳ ﺎﯾ ﻚﯿﻠﻋ ﺖﻤﺴﻗأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ءﺎﻨﺨﻠﻟا ﻦﺑﺎﯾ ،ﺪﺒﻌﻟا ﺎﻬﯾأ ،ﻚﺘﻣﺎﻧ

ﻪﺘﻌﻤﺳ ﺊﯿﺷ ﻞﻛو ،ﻪﯿﻓ لﺰﻧ ﺊﯿﺷ ﻞﻜﺑ ﻪﺗﺮﺒﺨﻟ تﻮﻜﺴﻟﺎﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻲﻧﺮﻣﺄﯾ ﻢﻟ ﻮﻟ ﷲاو :نﺎﻤﻠﺳ

ﻪﻟ ﻚﻧإ :ﻲﻟ لﺎﻗ ﺖﻜﺳ ﺪﻗ ﺮﻤﻋ ﻲﻧأر ﺎﻤﻠﻓ .ﻪﺒﺣﺎﺻ ﻲﻓو ﻪﯿﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ

.ﻢﻠﺴﻣ ﻊﯿﻄﻤﻟ

Iar said to him, ‘Iar bear witness that Iar have heard the Messenger of Allahsaww say, and Iar asked himsawwabout this Verse “[89:25] But

on that day shall no one chastise with (anything like) His

chastisement, [89:26] And no one shall bind with (anything like)

His binding” , hesaww informed mear that it means you’. Umar said,

‘Silence, silence, may Allahazwj Make you sleep (die), O slave, O son of the evil-tongued’.

Aliasws said: ‘Iasws give youar a vow, O Salmanar, keep quiet’.

Salmanar said, ‘By Allahazwj, had Aliasws not ordered mear to keep quiet, Iar would have informed him of everything that had Come down regarding him, and everything that Iar have heard from the Messenger of Allahsaww regarding him and his companion’. When Umar saw mear that Iar have observed silence, he said to mear,

‘Youar are an obedient submitter to himasws’.

ﺔﻌﯿﺒﻟا ﺪﻌﺑ رذ ﻲﺑأ ﺔﻤﻠﻛ

؟ كﺎﺒﺣﺎﺻ ﻒﻛ ﺎﻤﻛ ﻒﻜﺗ ﻻأ ،نﺎﻤﻠﺳ ﺎﯾ :ﺮﻤﻋ لﺎﻗ ﺎﺌﯿﺷ ﻻﻮﻘﯾ ﻢﻟو داﺪﻘﻤﻟاو رذ ﻮﺑأ ﻊﯾﺎﺑ نأ ﺎﻤﻠﻓ

.ﺎﻌﯾﺎﺑو ىﺮﺗ ﺎﻤﻛ ﺎﻔﻛ ﺪﻗو ،ﺎﻤﻬﻨﻣ ﻢﻬﻘﺤﻟ ﺎﻤﯿﻈﻌﺗ ﺪﺷأ ﻻو ﺎﻤﻬﻨﻣ ﺖﯿﺒﻟا اﺬﻫ ﻞﻫﻷ ﺎﺒﺣ ﺪﺷﺄﺑ ﺖﻧأ ﺎﻣ ﷲاو

ﻢﻬﻀﻐﺑأ ﻦﻣ - ﻞﻌﻓ ﺪﻗو - ﷲا ﻦﻌﻟ ؟ ﻢﻬﻤﯿﻈﻌﺗو ﺪﻤﺤﻣ لآ ﺐﺤﺑ ﺎﻧﺮﯿﻌﺘﻓأ ،ﺮﻤﻋ ﺎﯾ :رذ ﻮﺑأ لﺎﻘﻓ

لﺎﻘﻓ .ﺎﻫرﺎﺑدأ ﻰﻠﻋ ىﺮﻘﻬﻘﻟا ﺔﻣﻻا هﺬﻫ درو ﻢﻬﺑﺎﻗر ﻰﻠﻋ سﺎﻨﻟا ﻞﻤﺣو ﻢﻬﻘﺣ ﻢﻬﻤﻠﻇو ﻢﻬﯿﻠﻋ ىﺮﺘﻓاو

ﻻإ سﺎﻨﻟا ضﺮﻋو ﺎﻬﯿﻓ ﻢﻫ ﺎﻣو ﻖﺣ ﻦﻣ ﺎﻬﯿﻓ ﻢﻬﻟ ﺎﻣ ﷲاو ﻻ ﻢﻬﻘﺣ ﻢﻬﻤﻠﻇ ﻦﻣ ﷲا ﻦﻌﻟ ﻦﯿﻣآ :ﺮﻤﻋ

؟ ﻢﻬﺘﺠﺣو ﻢﻬﻘﺤﺑ رﺎﺼﻧﻷا ﻢﺘﻤﺻﺎﺧ ﻢﻠﻓ :رذ ﻮﺑأ لﺎﻗ .ءاﻮﺳ

The words of Abu Dharrar after the

allegiance

When Abu Dharrar and Al-Miqdadar paid allegiance without having said a word, Umar said, ‘O Salmanar, why did you not leave off like these two companions of yours? By Allahazwj, youar are not stronger in yourar love of the Peopleasws of this Household that these twoar, nor stronger in respecting themasws that these twoar, and theyarheld back as youar have seen, and paid allegiance. Abu Dharrar said, ‘Are you taunting usar with the love of the Progenyasws of Mohammedsaww?

May Allahazwj Curse (you) – and Heazwj did Curse – the one who harbours hatred towards themasws, and fabricates to themasws, and does injustice on theirasws rights, and make the people to attack theirasws necks, and revert this community back on its prior beliefs’.

Umar said, ‘Amen, may Allahazwj Curse the one who is unjust on theirasws rights. No, by Allahazwj, there is nothing in this for themasws of theirasws rights, and theyasws do not have in this but except for equality with the people’. Abu Dharrar said, ‘Why did you then antagonise the ‘Al-Ansar’ by their rights and their arguments?’

ﺔﻌﯿﺒﻟا ﺪﻌﺑ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺔﻤﻠﻛ

لﺎﻘﻓ ؟ نﺎﺑﺬﻟا ﺔﻠﻛآ ﻦﺑﻻو ﻚﻟ ﻲﻫو ﻖﺣ ﺎﻬﯿﻓ ﺎﻨﻟ ﺲﯿﻠﻓ ،كﺎﻬﺻ ﻦﺑﺎﯾ :ﺮﻤﻌﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

؟ ﻲﺒﻧذ ﺎﻤﻓ ﻚﺑ ،اﻮﺿﺮﯾ ﻢﻟو ﻲﺒﺣﺎﺼﺑ اﻮﺿر ﺔﻣﺎﻌﻟا نﺈﻓ ،ﺖﻌﯾﺎﺑ ذإ ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ نﻻا ﻒﻛ :ﺮﻤﻋ

ﻦﻣو ﻚﺒﺣﺎﺻو ﺖﻧأ ﺮﺸﺑﺎﻓ ،ﻲﺑ ﻻإ ﺎﯿﺿﺮﯾ ﻢﻟ ﻪﻟﻮﺳرو ﻞﺟو ﺰﻋ ﷲا ﻦﻜﻟو :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

ﻰﻠﻋ ﺖﯿﻨﺟ اذﺎﻣ ىﺮﺗ ﻮﻟ ،بﺎﻄﺨﻟا ﻦﺑﺎﯾ ﻚﻠﯾو .ﻪﯾﺰﺧو ﻪﺑاﺬﻋو ﷲا ﻦﻣ ﻂﺨﺴﺑ ﺎﻤﻛرزاوو ﺎﻤﻜﻌﺒﺗا

ﻮﺑأ لﺎﻘﻓ ؟ ﻚﺒﺣﺎﺻ ﻰﻠﻋو ﻚﺴﻔﻧ ﻰﻠﻋ ﺖﯿﻨﺟ اذ ﺎﻣو ﺖﻠﺧد ﺎﻤﯿﻓو ﺖﺟﺮﺧ ﻪﻨﻣ ﺎﻣ يرﺪﺗ ﻮﻟ ﻚﺴﻔﻧ

.ءﺎﺷ ﺎﻣ لﻮﻘﯾ ﻪﻋﺪﻓ ﻪﺘﻠﺋﺎﻏو ﻪﻜﺘﻓو هﺮﺷ ﺎﻨﻣآو ﺎﻨﻌﯾﺎﺑ ﺪﻗ ذإ ﺎﻣأ ،ﺮﻤﻋ ﺎﯾ :ﺮﻜﺑ

Words of Amir-ul-Momineenasws after the allegiance

Aliasws said to Umar: ‘O son of Sahhaak, there is no right for usasws in this (Caliphate), and it is for you, and the son of the one who used to eat swarms of flies? Umar said, ‘Be silent now, O Abu Al-Hassanasws since youaswshave now paid allegiance. Since the general public are happy with my companion and are not happy with youasws, so what is my fault?’ Aliasws said: ‘But, Allahazwj Mighty and Majestic, and Hisazwj Messengersaww were never happy except with measws. Receive news that you, and your companion, and the one who followed the two of you, and strengthened you two, of the Wrath of Allahazwj and Hisazwj Punishment, and shame. Woe be unto you, O

son of Al-Khattaab, can you not see what you have gained for yourself, and what you have come out of and into what you have entered, and what you have done for yourself and your companion?’

Abu Bakr said, ‘O Umar, but heasws has paid allegiance to us, and we are safe from its evil, and its calamity. Let himasws say what heasws wants to’.

ﻢﻨﻬﺟ تﻮﺑﺎﺗ ﻲﻓ ﺔﻧﻮﻌﻠﻤﻟا ﺔﻔﯿﺤﺼﻟا بﺎﺤﺻأ

رذ ﺎﺑأو ﻲﻨﯿﻨﻌﯾ - ﺔﻌﺑرﻷا ﺎﻬﯾأ ﷲﺎﺑ ﻢﻛﺮﻛذأ .ﺪﺣاو ﺊﯿﺷ ﺮﯿﻏ ﻞﺋﺎﻘﺑ ﺖﺴﻟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ

ﺮﺸﻋ ﺎﻨﺛا ﻪﯿﻓ رﺎﻧ ﻦﻣ ﺎﺗﻮﺑﺎﺗ نإ :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳ :- داﺪﻘﻤﻟاو ﺮﯿﺑﺰﻟاو

ﺐﺠﻟا ﻚﻟذ ﻰﻠﻋ ،ﻞﻔﻘﻣ تﻮﺑﺎﺗ ﻲﻓ ﻢﻨﻬﺟ ﺮﻌﻗ ﻲﻓ ﺐﺟ ﻲﻓ ،ﻦﯾﺮﺧﻻا ﻦﻣ ﺔﺘﺳو ﻦﯿﻟوﻷا ﻦﻣ ﺔﺘﺳ ،ﻼﺟر

ﺞﻫو ﻦﻣ ﻢﻨﻬﺟ تﺮﻌﺘﺳﺎﻓ ﺐﺠﻟا ﻚﻟذ ﻦﻋ ةﺮﺨﺼﻟا ﻚﻠﺗ ﻒﺸﻛ ﻢﻨﻬﺟ ﺮﻌﺴﯾ نأ ﷲا دارأ اذﺈﻓ .ةﺮﺨﺻ

.هﺮﺣ ﻦﻣو ﺐﺠﻟا ﻚﻟذ

The companions of the accursed agreement are in the Fire of Hell

Aliasws said: ‘Iasws am not going to say apart from one thing.

Iasws remind you four’ – meaning myself (Salmanar), and Abu Dharrar, and Al-Zubeyr and Al-Miqdadar – ‘Iasws heard the Messenger of Allahsaww say that: ‘There is a coffin of Fire in which will be twelve men, six from the former ones and six from the later ones in a pit in the bottom of Hell inside a locked coffin, on top of which is a rock.

Whenever Allahazwj Intends to increase the heat of Hell, Heazwj will Remove that rock from that pit. Hell will be set ablaze from the glow of that pit and its heat’.

ﻦﻋ - ﻪﺑ دﻮﻬﺷ ﻢﺘﻧأو - ﻢﻬﻨﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻟﺄﺴﻓ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ

ﻲﻓ ﻢﯿﻫاﺮﺑإ جﺎﺣ يﺬﻟاو ،ﺔﻨﻋاﺮﻔﻟا نﻮﻋﺮﻓو ،هﺎﺧأ ﻞﺘﻗ يﺬﻟا مدآ ﻦﺑﺎﻓ نﻮﻟوﻷا ﺎﻣأ :لﺎﻘﻓ ،ﻦﯿﻟوﻷا

ﺮﺼﻧ ﺮﺧﻻاو دﻮﻬﯿﻟا دﻮﻬﻓ ﺎﻤﻫﺪﺣأ ﺎﻣأ ،ﻢﻬﺘﻨﺳ اﺮﯿﻏو ﻢﻬﺑﺎﺘﻛ ﻻﺪﺑ ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ ﻦﻣ نﻼﺟرو ،ﻪﺑر

بﺎﺘﻜﻟاو ﺔﻔﯿﺤﺼﻟا بﺎﺤﺻأ ﺔﺴﻤﺨﻟا ءﻻﺆﻫو لﺎﺟﺪﻟا ﻦﯾﺮﺧﻻا ﻲﻓو .ﻢﻬﺳدﺎﺳ ﺲﯿﻠﺑإو ،ىرﺎﺼﻨﻟا

اﺬﻫ ،يﺪﻌﺑ ﻚﯿﻠﻋ نوﺮﻫﺎﻈﺗو ،ﻲﺧأ ﺎﯾ ﻚﺗواﺪﻋ ﻰﻠﻋ اوﺪﻗﺎﻌﺗو ﻪﯿﻠﻋ اوﺪﻫﺎﻌﺗ يﺬﻟا ﻢﻬﺗﻮﻏﺎﻃو ﻢﻬﺘﺒﺟو

ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﻚﻟذ ﺎﻨﻌﻤﺳ ﺎﻧأ ﺪﻬﺸﻧ ،ﺖﻗﺪﺻ :ﺎﻨﻠﻘﻓ :نﺎﻤﻠﺳ لﺎﻗ .ﺎﻨﻟ ﻢﻫﺪﻋو ﻢﻫﺎﻤﺳ ﻰﺘﺣ اﺬﻫو

.ﻪﻟآو ﻪﯿﻠﻋ ﷲا

Aliasws said: ‘Iasws asked the Messenger of Allahsaww about them

– and you four are witness to it – about the former ones, hesaww said:

‘But as for the former ones, it is the sonas of Adamas who killed his brotheras, and Pharaoh of the Pharaohs, and the one who argued with Ibrahimsa about hisas Lordazwj, and two men from the Children of Israel who altered their Books and replaced their ways, as for one of them made the Jews to be Jews, and the other one made the Christians to be Christians, and Ibleesla is the sixth of them.

And regarding the later ones, it included these five, the companions of the agreement and the writing, and are their obligors and their tyrants who made their vows and held on to their beliefs on being inimical to youasws O mysaww brother, and they will make appear to youasws after mesaww, this one and this one, until

hesaww named them and counted them for us. Salmanar said, ‘We said, ‘Youasws have spoken the truth, we testify that we have heard that from the Messenger of Allahsaww’.

ﺮﯿﺑﺰﻟاو نﺎﻤﺜﻋ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺔﻤﻟك

ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ ؟ ﻲﻓ ﺚﯾﺪﺣ ءﻻﺆﻫ ﻚﺑﺎﺤﺻأ ﺪﻨﻋو كﺪﻨﻋ ﺎﻣأ ،ﻦﺴﺤﻟا ﺎﺑأ ﺎﯾ :نﺎﻤﺜﻋ لﺎﻘﻓ

ﻢﺛ نﺎﻤﺜﻋ ﺐﻀﻐﻓ .ﻚﻨﻌﻟ ﺎﻣ ﺪﻌﺑ ﻚﻟ ﷲا ﺮﻔﻐﺘﺴﯾ ﻢﻟ ﻢﺛ ﻦﯿﺗﺮﻣ ﻚﻨﻌﻠﯾ ﷲا لﻮﺳر ﺖﻌﻤﺳ ،ﻰﻠﺑ :مﻼﺴﻟا

ﻢﻏرﺄﻓ ،ﻢﻌﻧ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .هﺪﻌﺑ ﻻو ﻲﺒﻨﻟا ﺪﻬﻋ ،لﺎﺣ ﻰﻠﻋ ﻲﻨﻋﺪﺗ ﻻو ﻚﻟ ﺎﻣو ﻲﻟ ﺎﻣ :لﺎﻗ

ﻞﺘﻘﯾ ﺮﯿﺑﺰﻟا نإ) :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻦﻣ ﺖﻌﻤﺳ ﺪﻘﻟ ﷲا ﻮﻓ :نﺎﻤﺜﻋ لﺎﻘﻓ .ﻚﻔﻧأ ﷲا

ﻚﻟذو ،نﺎﻤﺜﻋ قﺪﺻ :- ﻪﻨﯿﺑو ﻲﻨﯿﺑ ﺎﻤﯿﻓ - ﻲﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ :نﺎﻤﻠﺳ لﺎﻗ (مﻼﺳﻷا ﻦﻋ اﺪﺗﺮﻣ

.اﺪﺗﺮﻣ ﻞﺘﻘﯿﻓ ﻲﺘﻌﯿﺑ ﺚﻜﻨﯾو نﺎﻤﺜﻋ ﻞﺘﻗ ﺪﻌﺑ ﻲﻨﻌﯾﺎﺒﯾ ﻪﻧأ

Words of the Messenger of

Allahsaww regarding Usman and Al-

Zubeyr

Usman said, ‘O Abu Al-Hassanasws, but is there with youasws and with these companions of yoursasws a Hadith regarding myself?’

Aliasws said: ‘Yes, Iasws heard the Messenger of Allahsaww curse you twice, then did not seek Forgiveness from Allahazwj for you after having cursed you’. Usman got angry, then said, ‘What is it to me and what is it to youasws that youasws do not leave me to myself, neither in the era of the Prophetsaww, nor after himsaww.

Aliasws said: ‘Yes, may Allahazwj Grind your nose’ (Humiliate you).

Usman said, ‘By Allahazwj, I have heard from the Messenger of Allahsaww, hesaww said that: ‘Al-Zubeyr will be killed as an apostate from Islam’. Salmanarsaid, ‘Aliasws said to mear – just between mear and himasws – Usman spoke the truth, and that he will pay allegiance to measws after the killing of Usman, and will break the allegiance and will be killed as an apostate.

ﺔﻌﺑرأ ﻻإ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﻮﺳﺮﻟا ﺪﻌﺑ سﺎﻨﻟا ﺪﺗرإ

ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻌﺑ اوﺪﺗرا ﻢﻬﻠﻛ سﺎﻨﻟا نإ) :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ :نﺎﻤﻠﺳ لﺎﻗ

ﺔﻟﺰﻨﻣو ﻪﻌﺒﺗ ﻦﻣو نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺪﻌﺑ اورﺎﺻ سﺎﻨﻟا نإ .(ﺔﻌﺑرأ ﺮﯿﻏ

.يﺮﻣﺎﺴﻟا ﻪﺒﺷ ﻲﻓ ﺮﻤﻋو ﻞﺠﻌﻟا ﻪﺒﺷ ﻲﻓ ﻖﯿﺘﻋو نورﺎﻫ ﻪﺒﺷ ﻲﻓ ﻲﻠﻌﻓ .ﻪﻌﺒﺗ ﻦﻣو ﻞﺠﻌﻟا

Apostasy of the people after the

Messenger of Allahsaww, except for

four

Salmanar said, ‘Aliasws said that: ‘The whole of the people turned apostate, after the Messenger of Allahsaww, except for four’. After the Messenger of Allahsaww, the people became at the position of Harounas and the ones who followed himas, and the position of the calf and the ones who followed it. As for Aliasws, heasws was in the position of Harounas, and Ateeq (Abu Bakr) was in the position of the calf, and Umar was in the position of Al-Samiri[16].

ﺔﻧﺎﻜﻤﻟاو ﺔﯿﻠﻌﻟا ﻞﻫأ ﻦﻣ ﻲﺑﺎﺤﺻأ ﻦﻣ مﻮﻗ ﻦﺌﯿﺠﯿﻟ :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳو

يأ :لﻮﻗﺄﻓ .ﻲﻧود اﻮﺠﻠﺘﺧا ﻲﻧﻮﻓﺮﻋو ﻢﻬﺘﻓﺮﻋو ﻲﻧوأرو ﻢﻬﺘﯾأر اذﺈﻓ .طاﺮﺼﻟا ﻰﻠﻋ اوﺮﻤﯿﻟ ﻲﻨﻣ

.ﻢﻬﺘﻗرﺎﻓ ﺚﯿﺣ ﻢﻫرﺎﺑدأ ﻰﻠﻋ اوﺪﺗرا ﻢﻬﻧإ ،كﺪﻌﺑ اﻮﺛﺪﺣأ ﺎﻣ يرﺪﺗ ﺎﻣ :لﺎﻘﯿﻓ ﻲﺑﺎﺤﺻأ ﻲﺑﺎﺤﺻأ ،بر

.ﺎﻘﺤﺳو اﺪﻌﺑ :لﻮﻗﺄﻓ

And Iar heard the Messenger of Allahsaww say: ‘There will come a group of mysaww companions from the people who used to be held in high regard and position with mesaww, to cross over the Bridge. They will see mesaww, and Isaww will see them, and Isaww will recognise them and they will recognise mesaww. They will be taken away from mesaww. Isaww will say: ‘O Lordazwj, mysaww companions, mysaww companions!’ Heazwj will Say: ‘Don’t yousaww know what they did after yousaww, they turned back on their backs as soon as

yousaww parted from them’. Isaww will say: ‘Be distant and get crushed’.

ﻞﻌﻨﻟا وﺬﺣ ﻞﯿﺋاﺮﺳإ ﻲﻨﺑ ﺔﻨﺳ ﻲﺘﻣأ ﻦﺒﻛﺮﺘﻟ :لﻮﻘﯾ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﺖﻌﻤﺳو

ﻪﯿﻓ اﻮﻠﺧﺪﻟ اﺮﺤﺟ اﻮﻠﺧد ﻮﻟ ﻰﺘﺣ ،عﺎﺒﺑ ﺎﻋﺎﺑو عارﺬﺑ ﺎﻋارذو ﺮﺒﺸﺑ اﺮﺒﺷ ،ةﺬﻘﻟﺎﺑ ةﺬﻘﻟا وﺬﺣو ﻞﻌﻨﻟﺎﺑ

ءاﻮﺳ ﻦﻨﺴﻟاو لﺎﺜﻣﻷا تﺮﺟو ،ﺪﺣاو ﻢﻠﻘﺑ ﺪﺣاو قر ﻲﻓ ﺪﺣاو ﻚﻠﻣ ﻪﺒﺘﻛ نآﺮﻘﻟاو ةارﻮﺘﻟا نإ .ﻢﻬﻌﻣ.

And

Iar

heard

the

Messenger

of

Allahsaww

say:

‘Mysaww community will adopt the way of the Children of Israel, like the slipper follows the slipper, step by step, inch by inch, and cubit by cubit, to the extent that if they entered into a hole, so will they along with them. The Torah and the Quran were written by one Angel, in one Parchment, with one Pen, and the Parables and the Sunnah became the same’.

HADITH 5

ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﺔﻔﯿﻘﺴﻟا ﺲﺳﺆﻣو ﺲﯿﻠﺑإ (5)

IBLEESla AND THE FOUNDER OF AL-

SAQIFA ON THE DAY OF JUDGEMENT

مﻮﯾ نﺎﻛ اذإ :لﻮﻘﯾ ﻲﺳرﺎﻔﻟا نﺎﻤﻠﺳ ﺖﻌﻤﺳ :لﺎﻗ ،ﻲﻟﻼﻬﻟا ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ نع

ﻪﯿﻟإ ﻖﻠﻄﻨﯿﻓ رﺎﻧ ﻦﻣ ﻦﯿﻣﺎﻣﺰﺑ ﺎﻣﻮﻣﺰﻣﺮﻓﺰﺑ ﻰﺗﺆﯾو ،رﺎﻧ ﻦﻣ مﺎﻣﺰﺑ ﺎﻣﻮﻣﺰﻣ ﺲﯿﻠﺑﺈﺑ ﻰﺗﺆﯾ ﺔﻣﺎﯿﻘﻟا

مﺎﻣﺰﺑ مﻮﻣﺰﻣ ﺎﻧأو ﻦﯾﺮﺧﻵاو ﻦﯿﻟوﻷا ﺖﻨﺘﻓ يﺬﻟا ﺎﻧأ ؟ﺖﻧأ ﻦﻣ ،ﻚﻣأ ﻚﺘﻠﻜﺛ :لﻮﻘﯾو خﺮﺼﯿﻓ ﺲﯿﻠﺑإ

.ﻲﺼﻌﻓ ﷲا ﺮﻣأو ،ﺖﻌﻃﺄﻓ تﺮﻣأ يﺬﻟا ﺎﻧأ :لﻮﻘﯿﻓ ﻦﯿﻣﺎﻣﺰﺑ مﻮﻣﺰﻣ ﺖﻧأو ﺪﺣاو

From Abaan Bin Abu Ayyash, from Sulaym Bin Qays Al-Hilali who said, ‘I heard Salman Al-Farsyar say: ‘When it will be the Day of Judgement, Ibleesla will be brought chained with a rein of Fire, and they will come with Zafar (Umar) chained with two reins of Fire.

Ibleesla will rush towards him. Hela will scream at him saying,

‘May your mother be bereft of you, who are you? Ila am the one who corrupted the former ones and the later ones, and Ila have been chained with one rein of Fire while you have been chained with two reins of Fire’.

He will say, ‘I am the one who issued the orders and was obeyed, and I disobeyed the Order of Allahazwj’.

HADITH 6

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺮﺧﺎﻔﻣ (6)

GLORIES OF AMIR-UL-

MOMINEENasws

ﺮﺧﺎﻓ ﻼﺟر نإ :اﻮﻟﺎﻗ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻦﻣ ﻪﺘﻌﻤﺳ ﻢﺛ ،داﺪﻘﻤﻟاو نﺎﻤﻠﺳو رذ ﻮﺑأ ﻲﻨﺛﺪﺣو :ﻢﯿﻠﺳ لﺎﻗو

،ﻲﺧأ يأ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻌﻟ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻘﻓ ،مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ

ﺎﺒﺴﻧ ﻢﻬﻣﺮﻛأو ﺎﺴﻔﻧ ﻢﻬﻣﺮﻛأو ﺎﺧأ ﻢﻬﻣﺮﻛأو ﺎﺑأ ﻢﻬﻣﺮﻛأو ﻢﻋ ﻦﺑا ﻢﻬﻣﺮﻛأ ﺖﻧﺄﻓ ،بﺮﻌﻟا ﺮﺧﺎﻓ

ﻢﻬﻣﺪﻗأو ﺎﻤﻠﺣ ﻢﻬﻤﺗأو ،ﻚﻟﺎﻣو ﻚﺴﻔﻨﺑ ءﺎﻨﻋ ﻢﻬﻤﻈﻋأو ،ﺎﻤﻋ ﻢﻬﻣﺮﻛأو اﺪﻟو ﻢﻬﻣﺮﻛأو ﺔﺟوز ﻢﻬﻣﺮﻛأو

،ﺞﯿﻬﻟا مﻮﯾ ءﺎﻘﻟ ﻲﻓ ﺎﺒﻠﻗ ﻢﻬﻌﺠﺷأو ﷲا ﻦﻨﺴﺑ ﻢﻬﻤﻠﻋأو ﷲا بﺎﺘﻜﻟ ﻢﻫأﺮﻗأ ﺖﻧأو .ﺎﻤﻠﻋ ﻢﻫﺮﺜﻛأو ﺎﻤﻠﺳ

ﷲا ﻰﻟإ ﻢﻬﺒﺣأو ﺎﻧﺎﺴﻟ ﻢﻬﻗﺪﺻأو ﺎﻘﻠﺧ ﻢﻬﻨﺴﺣأو ادﺎﻬﺘﺟا ﻢﻫﺪﺷأو ﺎﯿﻧﺪﻟا ﻲﻓ ﻢﻫﺪﻫزأو ﺎﻔﻛ ﻢﻫدﻮﺟأو

.ﻲﻟإو

And Sulaym said, ‘It was narrated to me by Abu Dharrar and Salmanar, and Al-Miqdadar, then I heard it from Aliasws that, ‘A man prided himself over Aliasws Bin Abu Talibasws. The Messenger of Allahsaww said to Aliasws: ‘Yes, mysaww brotherasws, the Arabs pride themselves, but youasws are more prestigious than them as a cousin, and more prestigious than them as a father, and more prestigious than them as a brother, and more prestigious than them as yourself, and more prestigious than them by lineage, and more prestigious than them as a husband, and more prestigious than them as a son, and more prestigious than them as an uncle, and greater than them for having tolerated more hardship on yourselfasws and yourasws wealth, and more complete in forbearance than them, and foremost in submission than them, and more knowledgeable than them, and youaswsare more literate than them of the Book of Allahazwj, and more knowledgeable than them of the Sunnah of Allahazwj, and braver than them in heart when meeting the enemy,

and more generous than them by youraswshand, and more ascetic of them in the world, and more harsher in yourasws struggles, and better than them in morals, and more truthful than them by the tongue, and more beloved by Allahazwj and to mesaww’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣﻷ ﺔﻣﻷا ﻢﻠﻈﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا رﺎﺒﺧإ

ﺰﻋ ﷲا ﻞﯿﺒﺳ ﻲﻓ ﻢﻫﺪﻫﺎﺠﺗ ﻢﺛ ،ﺶﯾﺮﻗ ﻢﻠﻇ ﻰﻠﻋ ﺮﺒﺼﺗو ﷲا ﺪﺒﻌﺗ ﺔﻨﺳ ﻦﯿﺛﻼﺛ يﺪﻌﺑ ﻰﻘﺒﺘﺳو

ﻦﯿﻄﺳﺎﻘﻟاو ﻦﯿﺜﻛﺎﻨﻟا ﻪﻠﯾﺰﻨﺗ ﻰﻠﻋ ﻲﻌﻣ ﺖﻠﺗﺎﻗ ﺎﻤﻛ نآﺮﻘﻟا ﻞﯾوﺄﺗ ﻰﻠﻋ ﻞﺗﺎﻘﺗ .ﺎﻧاﻮﻋأ تﺪﺟو اذإ ﻞﺟو

ﻲﻓ ﺔﻗﺎﻨﻟا ﺮﻗﺎﻋ لﺪﻌﯾ ﻚﻠﺗﺎﻗ .ﻚﺳأر مد ﻦﻣ ﻚﺘﯿﺤﻟ ﺐﻀﺨﺗ اﺪﯿﻬﺷ ﻞﺘﻘﺗ ﻢﺛ .ﺔﻣﻷا هﺬﻫ ﻦﻣ ﻦﯿﻗرﺎﻤﻟاو

.دﺎﺗوﻷا اذ نﻮﻋﺮﻓو ﺎﯾﺮﻛز ﻦﺑ ﻰﯿﺤﯾ ﻞﺗﺎﻗ لﺪﻌﯾو ،ﻲﻨﻣو ﷲا ﻦﻣ ﺪﻌﺒﻟاو ﷲا ﻰﻟإ ﺾﻐﺒﻟا

The news given by the Prophetsaww of

the injustices of the community

towards Amir-ul-Momineenasws

Hesaww said: ‘Youasws will remain after mesaww for thirty years.

Youasws will worship Allahazwj and observe patience on the injustices of the Qureish, then youasws should fight against them in the way of Allahazwj if youasws were to find ‘Al-Ansar’. Youasws will fight against them on the explanation of the Quran just as Isawwhave fought against them on its Revelation - the breakers (of the Covenant) and the unjust and the renegades of this community. Then youasws will be killed and your beard will be dyed by the blood of yourasws head.

Youraswskiller will be like the one who cut the legs of the she-camel (of Prophet Salehsa) in the hatred towards Allahazwj, and is remote from Allahazwj and from mesaww, he will be like the one who killed Yahya Bin Zakariyyasa and like the Pharaoh along with the army’.

مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻞﺋﺎﻀﻓ ﻦﻋ يﺮﺼﺒﻟا ﻦﺴﺤﻟا مﻼﻛ

.رذ ﻮﺑأ قﺪﺻو ﻢﯿﻠﺳ قﺪﺻ :لﺎﻘﻓ ،رذ ﻲﺑأ ﻦﻋ يﺮﺼﺒﻟا ﻦﺴﺤﻟا ﺚﯾﺪﺤﻟا اﺬﻬﺑ ﺖﺛﺪﺣو :نﺎﺑأ لﺎﻗ

ﻲﻓو ﻞﻀﻔﻟا ﻲﻓو ﺔﺒﺤﺼﻟاو يأﺮﻟا ﻲﻓو ،ﻪﻘﻔﻟاو ﺔﻤﻜﺤﻟاو ﻢﻠﻌﻟاو ﻦﯾﺪﻟا ﻲﻓ ﺔﻘﺑﺎﺴﻟا ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ

ﻢﻠﻌﻟا ﻲﻓو نﻮﻋﺎﻤﻟا ﻲﻓو دﻮﺠﻟا ﻲﻓو ،بﺮﺤﻟا ﻲﻓ ةﺪﺠﻨﻟا ﻲﻓو ،ﺮﻬﺼﻟا ﻲﻓو ةﺮﯿﺸﻌﻟا ﻲﻓو ﺔﻄﺴﺒﻟا

ﻞﻛ ﻲﻓ ﺎﯿﻠﻋ نإ .مﻼﺳﻹا ﻲﻓ ءﻼﺒﻟا ﻦﺴﺣ ﻲﻓو ﻞﺼﻔﻟاو ءﺎﻀﻘﻟﺎﺑ ﻢﻠﻌﻟاو لﻮﺳﺮﻠﻟ ﺔﺑاﺮﻘﻟا ﻲﻓو ءﺎﻀﻘﻟﺎﺑ

.ﻪﺘﯿﺤﻟ ﻞﺑ ﻰﺘﺣ ﻰﻜﺑ ﻢﺛ .ﻪﯿﻠﻋ ﻰﻠﺻو ﺎﯿﻠﻋ ﷲا ﻢﺣﺮﻓ ،ﻲﻠﻋ هﺮﻣأ ﺮﻣأ

Speech of Al-Hassan Al-Basry about

the virtues of Amir-ul-Momineenasws

Abaan said that this Hadith was narrated to him by Al-Hassan Al-Basry from Abu Dharrar, ‘Sulaym spoke the truth, and Abdu Dharrar spoke the truth for Aliasws Bin Abu Talibasws, the foremost in the Religion, and the knowledge, and the wisdom, and the understanding, and in the opinion, and the socialising, and in the preference, and in the reputation, and in the relationships, and for help in the battle, and in the generosity, and in the kindness, and in the knowledge of Judgements, and in being close relation with the Messengersaww, and the knowledge of the Judgements, and the intricacies (of speech) and in betterment in Islam. Aliasws was highest in every matter of hisasws. May Allahazwj have Mercy on himasws and Send Blessings on himasws’. Then he wept until his beard was wet (with the tears)’.

ﻰﻠﻋ ﻢﺣﺮﺗ :لﺎﻘﻓ ؟ﻪﺗﺮﻛذ اذإ (ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ) ﻲﺒﻨﻟا ﺮﯿﻏ ﺪﺣﻷ لﻮﻘﺗأ ،ﺪﯿﻌﺳ ﺎﺑأ ﺎﯾ :ﻪﻟ ﺖﻠﻘﻓ :لﺎﻗ

ﺮﯿﺧ ،ﺪﯿﻌﺳ ﺎﺑأ ﺎﯾ :ﺖﻠﻘﻓ .ﺪﻤﺤﻣ لآ ﺮﯿﺧ ﺎﯿﻠﻋ نإو .ﺪﻤﺤﻣ لآو ﺪﻤﺤﻣ ﻰﻠﻋ ﻞﺻو ﻢﻬﺗﺮﻛذ اذإ ﻦﯿﻤﻠﺴﻤﻟا

ﻚﺸﯾ ﻦﻣو ،ﻢﻬﻨﻣ ﺮﯿﺨﻟ ﻪﻧإ ،ﷲاو يإ :لﺎﻘﻓ ؟ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟا ﻦﻣو ﺔﻤﻃﺎﻓ ﻦﻣو ﺮﻔﻌﺟ ﻦﻣو ةﺰﻤﺣ ﻦﻣ

بﺮﺷ ﻻو ﻢﻨﺻ ةدﺎﺒﻋ ﻻو ﺮﻔﻛ ﻻو كﺮﺷ ﻢﺳا ﻪﯿﻠﻋ ﺮﺠﯾ ﻢﻟ ﻪﻧإ :لﺎﻗ ؟اذ ﺎﻤﺑ :ﻪﻟ ﺖﻠﻘﻓ ؟ﻢﻬﻨﻣ ﺮﯿﺧ ﻪﻧأ

.ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻜﺑ ﻢﻠﻌﻟاو مﻼﺳﻹا ﻰﻟإ ﻖﺒﺴﻟﺎﺑ ﻢﻬﻨﻣ ﺮﯿﺧ ﻲﻠﻋو .ﺮﻤﺧ

So, I said to him, ‘O Abu Saeed, do you say for anyone, apart from the Prophetsaww, “May the Blessings of Allahazwj be upon him”, when you mention him?’ He said, ‘I ask for Mercy to be upon the Muslims

when

I

mention

them,

and

Blessings

upon

Mohammedsaww and the progenyasws of Mohammedsaww, and Aliasws is the best of the Progenyasws of Mohammedsaww’. I said, ‘O

Abu Saeed, better than Hamzaas, and Ja’faras, and Fatimaasws, and Al-Hassanasws, and Al-Husaynasws?’ He said, ‘Yes, by Allahazwj, heasws is better than them, and who will doubt that heasws is better than them?’ I asked him, ‘Why is that?’ He said, ‘Heasws never uttered a name of Polytheism (Shirk) nor of disbelief, nor did heasws ever worship idols, nor ever drunk intoxicants. And Aliasws is better than them by being foremost in Islam, and by the knowledge of the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww.

نﺎﻛ ﻮﻠﻓ ،(ﻲﺘﻣأ ﺮﯿﺧ ﻚﺘﺟوز) :مﻼﺴﻟا ﺎﻬﯿﻠﻋ ﺔﻤﻃﺎﻔﻟ لﺎﻗ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإو

ﻲﻠﻋ ﻦﯿﺑ ﻰﺧآو ،ﻪﺑﺎﺤﺻأ ﻦﯿﺑ ﻰﺧآ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر نإو .هﺎﻨﺜﺘﺳﻻ ﻪﻨﻣ اﺮﯿﺧ ﺔﻣﻷا ﻲﻓ

ﻰﻠﻋ ﺔﯾﻻﻮﻟا ﻦﻣ ﻪﻟ ﺐﺟوأو ﻢﺧ ﺮﯾﺪﻏ مﻮﯾ ﻪﺒﺼﻧو .ﺎﺧأ ﻢﻫﺮﯿﺧو ﺎﺴﻔﻧ ﻢﻫﺮﯿﺧ ﷲا لﻮﺳﺮﻓ ،ﻪﺴﻔﻧو

نورﺎﻫ ﺔﻟﺰﻨﻤﺑ ﻲﻨﻣ ﺖﻧأ) :ﻪﻟ لﺎﻗو .(هﻻﻮﻣ ﻲﻠﻌﻓ هﻻﻮﻣ ﺖﻨﻛ ﻦﻣ) :لﺎﻘﻓ ﻪﺴﻔﻨﻟ ﺐﺟوأ ﺎﻣ ﻞﺜﻣ سﺎﻨﻟا

ﺐﻗﺎﻨﻣو ةﺮﯿﺜﻛ ﻖﺑاﻮﺳ ﻪﻟو .هﺮﯿﻏ ﻪﺘﻣأ ﻦﻣ ﺪﺣﻷ ﻻو ﻪﺘﯿﺑ ﻞﻫأ ﻦﻣ ﺪﺣﻷ ﻚﻟذ ﻞﻘﯾ ﻢﻟو ،(ﻰﺳﻮﻣ ﻦﻣ

.ﺎﻬﻠﺜﻣ سﺎﻨﻟا ﻦﻣ ﺪﺣﻷ ﺲﯿﻟ

The Messenger of Allahsaww said to Fatimaasws: ‘Isaww got youasws married to the best of mysawwcommunity’. Had there been anyone better in the community hesaww would have made an exception for it. And the Messenger of Allahsaww established brotherhood between hissaww companions, and brotherhood between Aliasws and himselfsaww. The Messenger of Allahsaww is better than them and better than them as a brother. And hesaww established himasws on the Day of Ghadeer Khumm, and more than obligated the Wilayah on the people, just like what hesaww more than obligated it upon himselfsaww. Hesaww said: ‘The one who’s Master Isaww was, Aliasws is his Master’. And hesaww said to himasws: ‘Youasws are unto mesaww of the status of Harounas had with Musasa’, and hesaww never said that to anyone from hissaww Household, nor to anyone from the community apart from himasws. For himasws there are numerous precedence, and merits which are not for anyone from the people, the like of these’.

:لﺎﻗ ؟ﻦﻣ ﻢﺛ :ﺖﻠﻗ .هﺎﻨﺑاو ﻪﺘﺟوز :لﺎﻗ ؟مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﺪﻌﺑ ﺔﻣﻷا هﺬﻫ ﺮﯿﺧ ﻦﻣ :ﻪﻟ ﺖﻠﻘﻓ :لﺎﻗ

ﷲا لﻮﺳر ﻪﯿﻓ ﻢﺿ ،ﺮﯿﻬﻄﺘﻟا ﺔﯾآ ﻢﻬﯿﻓ ﺖﻟﺰﻧ ﻦﯾﺬﻟا ءﺎﺴﻜﻟا بﺎﺤﺻأ سﺎﻨﻟا ﺮﯿﺧ نإ .ةﺰﻤﺣو ﺮﻔﻌﺟ ﻢﺛ

ﻞﻫأ ﻲﻓ ﻲﺗﺮﺘﻋو ﻲﺘﻘﺛ ءﻻﺆﻫ :لﺎﻗ ﻢﺛ ،ﻦﯿﺴﺤﻟاو ﻦﺴﺤﻟاو ﺔﻤﻃﺎﻓو ﺎﯿﻠﻋو ﻪﺴﻔﻧ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

.ءﺎﺴﻜﻟا ﻲﻓ ﻢﻬﻌﻣو ﻚﻌﻣ ﻲﻨﻠﺧدأ :ﺔﻤﻠﺳ مأ ﺖﻟﺎﻘﻓ .اﺮﯿﻬﻄﺗ ﻢﻫﺮﻬﻃو ﺲﺟﺮﻟا ﻢﻬﻨﻋ ﷲا ﺐﻫذﺄﻓ ،ﻲﺘﯿﺑ

.ﺔﺻﺎﺧ ءﻻﺆﻫ ﻲﻓو ﻲﻓ ﺔﯾﻵا هﺬﻫ ﺖﻟﺰﻧ ﺎﻤﻧإو ،ﺮﯿﺧ ﻰﻟإو ﺮﯿﺨﺑ ﺖﻧأ ،ﺔﻤﻠﺳ مأ ﺎﯾ :ﺎﻬﻟ لﺎﻘﻓ

I said to him, ‘Who is the best of this community after Aliasws?’ He said, ‘Hisasws wifeasws, and hisaswssonsasws’. I said, ‘Then who?’ He said, ‘Then Ja’faras, and Hamzaas. The best of the people are the Companions of the Blanket (As’haab Al-Kisaa) regarding whom the Verse of the Purification was revealed. Included in it was the Messenger of Allahsaww himselfsaww, and Aliasws, and Fatimaasws, and Al-Hassanaswsand Al-Husaynasws. Then hesaww said:

‘Theseasws are mysaww trusted ones, and mysaww Family among the Peopleasws of mysaww Household. Allahazwj has Kept away from themasws the impurity, and Purified them a thorough purifying’. Umm Salmaar said, ‘Include mear along with yousaww and with themasws in the Blanket’. Hesaww said to herar: ‘O Umm Salmaar, youar are with good and upon good, but this Verse has come down especially regarding myselfsaww and themasws’.

ﻪﻗﺎﻔﻧ ﺮﯾﺮﺒﺗ يﺮﺼﺒﻟا ﻦﺴﺤﻟا ﺔﻟوﺎﺤﻣ

ﻦﻘﺣأ ،ﻲﺧأ ﺎﯾ :لﺎﻗ ؟ﻪﯿﻓ لﻮﻘﺗ ﻚﺘﻌﻤﺳ ﺎﻣو مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻲﻓ ﻪﯾوﺮﺗ ﺎﻣ ﺪﯿﻌﺳ ﺎﺑأ ﺎﯾ ﷲا :ﺖﻠﻘﻓ

لﻮﻗأ ﻲﻨﻜﻟو ﺐﺸﺨﻟا ﻲﺑ ﺖﻟﺎﺷ ﺪﻘﻟ ﻚﻟذ ﻻﻮﻟ ،ﻲﺧأ ﺎﯾ .ﷲا ﻢﻬﻨﻌﻟ ﺔﻤﻠﻈﻟا ةﺮﺑﺎﺒﺠﻟا ءﻻﺆﻫ ﻦﻣ ﻲﻣد ﻚﻟﺬﺑ

،مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺮﯿﻏ ﻲﻠﻋ ﺾﻐﺒﺑ ﻲﻨﻋأ ﺎﻤﻧإو .ﻲﻨﻋ نﻮﻔﻜﯿﻓ ﻚﻟذ ﻢﻬﻐﻠﺒﯿﻓ ﺖﻌﻤﺳ ﺎﻣ

.ﺔﯿﻘﺘﻟا ﻲﻨﻌﯾ (ﺔﺌﯿﺴﻟا ﻦﺴﺣأ ﻲﻫ ﻲﺘﻟﺎﺑ ﻊﻓدا) :ﻞﺟو ﺰﻋ ﷲا لﺎﻗ .ﻲﻟو ﻢﻬﻟ ﻲﻧأ نﻮﺒﺴﺤﯿﻓ

Hassan Al-Basry’s attempt to justify

his own hypocrisy

I said, ‘Allahazwj! O Abu Saeed, what are you reporting regarding Aliasws and what has been heard from you saying regarding

himasws?’ He said, ‘O brother, I am trying to save my blood from these oppressive tyrants, may the Curse of Allahazwj be upon them.

O my brother, had it not been for that, I would have been lifted by the wood (my funeral would have taken place), but, I am saying what you have heard so that it would reach them and they would hold back from me. But what I mean by hatred towards Aliasws is hatred towards other than Aliasws Bin Abu Talibasws, so that they will count me as a friend to them. Allahazwj has Said “[23:96] Repel evil by

what is best” , it means the ‘Taqqiya’ (dissimulation)’.

HADITH 7

ﺎﻬﻗﺮﻓو ﺔﻣﻷا فﻼﺘﺧإ (7)

DIFFERENCES IN THE COMMUNITY

AND ITS SECTS

ﺔﻗﺮﻓ ﻦﯿﻌﺒﺳو ثﻼﺛ ﻰﻟإ ﺔﻣﻷا قاﺮﺘﻓا

ثﻼﺛ ﻰﻠﻋ قﺮﺘﻔﺘﺳ ﺔﻣﻷا نإ :لﻮﻘﯾ مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺖﻌﻤﺳ :ﻢﯿﻠﺳ لﺎﻗ :نﺎﺑأ لﺎﻗ

ثﻼﺜﻟا ﻦﻣ ﺔﻗﺮﻓ ةﺮﺸﻋ ثﻼﺛو .ﺔﻨﺠﻟا ﻲﻓ ﺔﻗﺮﻓو رﺎﻨﻟا ﻲﻓ ﺔﻗﺮﻓ نﻮﻌﺒﺳو نﺎﺘﻨﺛا ،ﺔﻗﺮﻓ ﻦﯿﻌﺒﺳو

رﺎﻨﻟا ﻲﻓ ةﺮﺸﻋ ﺎﺘﻨﺛاو ﺔﻨﺠﻟا ﻲﻓ ﺎﻬﻨﻣ ةﺪﺣاو ،ﺖﯿﺒﻟا ﻞﻫأ ﺎﻨﺘﺒﺤﻣ ﻞﺤﺘﻨﺗ ﻦﯿﻌﺒﺴﻟاو

Division of the community into

seventy three sects

Abaan said that Sulaym said, ‘I heard Aliasws Bin Abu Talibasws say that: ‘The community will be divided into seventy three sects, seventy two sects will be in the Fire and one sect will be in the Paradise. Thirteen of the seventy-three sects will arrogate to love usasws the Peopleasws of the Household, one of these will be in the Paradise and twelve will be in the Fire.

ﺔﯿﺟﺎﻨﻟا ﺔﻗﺮﻔﻟا ﻦﯿﯿﻌﺗ

ﻲﺑ ﺔﻨﻤﺗﺆﻤﻟا ﻲﻬﻓ ةﺪﺷﺮﻤﻟا ﺔﻘﻓاﻮﻤﻟا ﺔﻤﻠﺴﻤﻟا ﺔﻨﻣﺆﻤﻟا ﺔﻠﻣﺆﻤﻟا ﺔﯾﺪﻬﻤﻟا ﺔﯿﺟﺎﻨﻟا ﺔﻗﺮﻔﻟا ﺎﻣأو

ﻲﻘﺣ ﺖﻓﺮﻋ ﺪﻗ ﻲﺘﻟا ،يوﺪﻌﻟ ﺔﻀﻐﺒﻤﻟاو ﻲﻟ ﺔﺒﺤﻤﻟا يوﺪﻋ ﻦﻣ ﺔﺋﺮﺒﺘﻤﻟا ﻲﻟ ﺔﻌﯿﻄﻤﻟا يﺮﻣﻷ ﺔﻤﻠﺴﻤﻟا

ﻦﻣ ﺎﻬﺒﻠﻗ ﻲﻓ ﷲا رﻮﻧ ﺪﻗ ﺎﻤﻟ ﻚﺸﺗ ﻢﻟو ﺪﺗﺮﺗ ﻢﻠﻓ ،ﻪﯿﺒﻧ ﺔﻨﺳو ﷲا بﺎﺘﻛ ﻦﻣ ﻲﺘﻋﺎﻃ ضﺮﻓو ﻲﺘﻣﺎﻣإو

ﺎﻬﺑﻮﻠﻗ ﺖﻧﺄﻤﻃا ﻰﺘﺣ ﺎﻨﺘﻌﯿﺷ ﻲﻓ ﺎﻬﻠﺧدﺄﻓ ﺎﻬﯿﺻاﻮﻨﺑ ﺎﻫﺬﺧأو ﺎﻬﻤﻬﻟأو ،ﺎﻬﻠﻀﻓ ﻦﻣ ﺎﻬﻓﺮﻋو ﺎﻨﻘﺣ ﺔﻓﺮﻌﻣ

.ﻚﺷ ﻪﻄﻟﺎﺨﯾ ﻻ ﺎﻨﯿﻘﯾ ﺖﻨﻘﯿﺘﺳاو

Specifications of the rescued sect And as for the rescued sect, it is the guided, the hopeful, and the submissive in accordance with the guideasws. This sect is the trusted one to follow the orders that Iasws issue, and it keeps away from myasws enemies, and loves measws, and harbours hatred towards myasws enemies. It has recognised myasws rights, and myaswsImamate, and the obligation to obey measws from the Book of Allahazwj and the Sunnah of Hisazwj Prophetsaww, and has not turned apostate nor does it have any doubts, for Allahazwj has Enlightened its hearts by the recognition of ourasws rights, and have understood its merits, and Inspired it and Taken it by its corners and entered it into the hearts of ourasws Shiites until they achieved reassurance in their hearts and had firm conviction, not mixed with doubt’.

ﺔﯿﺟﺎﻨﻟا ﺔﻗﺮﻔﻟا ﺔﻤﺋأ

ﻦﻣ يآ ﻲﻓ ﻪﯿﺒﻧو ﻪﺴﻔﻨﺑ ﷲا ﻢﻬﻧﺮﻗ ﻦﯾﺬﻟا ،نوﺪﺘﻬﻣ ةاﺪﻫ ﺔﻣﺎﯿﻘﻟا مﻮﯾ ﻰﻟإ يﺪﻌﺑ ﻲﺋﺎﯿﺻوأو ﺎﻧأ ﻲﻧإ

ﻪﻤﻠﻋ ﻰﻠﻋ ﻪﻧاﺰﺧو ﻪﺿرأ ﻲﻓ ﻪﺘﺠﺣو ﻪﻘﻠﺧ ﻰﻠﻋ ءاﺪﻬﺷ ﺎﻨﻠﻌﺟو ﺎﻨﻤﺼﻋو ﺎﻧﺮﻬﻃو ،ةﺮﯿﺜﻛ بﺎﺘﻜﻟا

ﻰﻠﻋ دﺮﻧ ﻰﺘﺣ ﺎﻨﻗرﺎﻔﯾ ﻻو ﻪﻗرﺎﻔﻧ ﻻ ﺎﻨﻌﻣ نآﺮﻘﻟاو نآﺮﻘﻟا ﻊﻣ ﺎﻨﻠﻌﺟو ﻪﯿﺣو ﺔﻤﺟاﺮﺗو ﻪﻤﻜﺣ ندﺎﻌﻣو

.لﺎﻗ ﺎﻤﻛ ﻪﺿﻮﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر

Imams of the rescued sect

Iasws am, and the successorsasws after measws, are Guides and the Guided ones up to the Day of Judgement, whom Allahazwj has Joined themasws to Himselfazwj, and with Hisazwj Prophetsaww in numerous Verses from the Book, and has Purified usasws, and Made usasws to be infallible and as witnesses over Hisazwj creation, and Hisazwj Proof in hisazwj earth, and the trustees on Hisazwj Knowledge, and the mine of Hisazwj Wisdom, and the Interpreters of

Hisazwj Revelation, and Made usasws to be with the Quran, and the Quran to be with usasws, it will not separate from usasws nor will we separate from it until weasws return to the Messenger of Allahsaww to hissaww Fountain as hesaww has said’.

ﺔﻣﺎﯿﻘﻟا مﻮﯾ نﻮﻌﺒﺴﻟاو ثﻼﺜﻟا قﺮﻔﻟا

ﻦﺘﻔﻟا ﻊﯿﻤﺟ ﻦﻣو رﺎﻨﻟا ﻦﻣ ﺔﯿﺟﺎﻨﻟا ﻲﻫ ﺔﻗﺮﻓ ﻦﯿﻌﺒﺴﻟاو ثﻼﺜﻟا ﻦﻣ ةﺪﺣاﻮﻟا ﺔﻗﺮﻔﻟا ﻚﻠﺗو

.بﺎﺴﺣ ﺮﯿﻐﺑ ﺔﻨﺠﻟا نﻮﻠﺧﺪﯾ ﺎﻔﻟأ نﻮﻌﺒﺳ ﻢﻫو ،ﺎﻘﺣ ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣ ﻢﻫو ،تﺎﻬﺒﺸﻟاو تﻻﻼﻀﻟاو

نوﺬﺧﻵا نﺎﻄﯿﺸﻟا ﻦﯾﺪﻟ نوﺮﺻﺎﻨﻟا ،ﻖﺤﻟا ﺮﯿﻐﺑ نﻮﻨﯾﺪﺘﻤﻟا ﻢﻫ ﻦﯿﻌﺒﺴﻟاو ﻦﯿﺘﻨﺛﻻا قﺮﻔﻟا ﻚﻠﺗ ﻊﯿﻤﺟو

ﺮﯿﻐﺑ رﺎﻨﻟا نﻮﻠﺧﺪﯾ ،ﻦﯿﻨﻣﺆﻤﻟا ءاﺪﻋأو ﻪﻟﻮﺳر ءاﺪﻋأو ﻰﻟﺎﻌﺗ ﷲا ءاﺪﻋأ ﻢﻫ ،ﻪﺋﺎﯿﻟوأو ﺲﯿﻠﺑإ ﻦﻋ

ﻦﻣ ﷲا ﺮﯿﻏ اوﺪﺒﻋو ﻪﺑ اوﺮﻔﻛو ﷲﺎﺑ اﻮﻛﺮﺷأو ﻪﻟﻮﺳرو ﷲا اﻮﺴﻧ ،ﻪﻟﻮﺳر ﻦﻣو ﷲا ﻦﻣ ءاﺮﺑ .بﺎﺴﺣ

ﺎﻨﻛ ﺎﻣ ﺎﻨﺑر ﷲاو) :ﺔﻣﺎﯿﻘﻟا مﻮﯾ نﻮﻟﻮﻘﯾ ،ﺎﻌﻨﺻ نﻮﻨﺴﺤﯾ ﻢﻬﻧأ نﻮﺒﺴﺤﯾ ﻢﻫو ،نﻮﻤﻠﻌﯾ ﻻ ﺚﯿﺣ

.(نﻮﺑذﺎﻜﻟا ﻢﻫ ﻢﻬﻧإ ﻻأ ﺊﯿﺷ ﻰﻠﻋ ﻢﻬﻧأ نﻮﺒﺴﺤﯾو ﻢﻜﻟ نﻮﻔﻠﺤﯾ ﺎﻤﻛ ﻪﻟ نﻮﻔﻠﺤﯾ) ، (ﻦﯿﻛﺮﺸﻣ

The seventy third sect on the Day of

Judgement

And that one sect out of the seventy three sects is the one rescued from the Fire and from all the tribulation and the errors and the confusion, and they are the true inhabitants of the Paradise, and seventy thousand of them will enter the Paradise without reckoning.

And all those seventy two sects have taken to the Religion without the truth, helping the religion of the Satan, taking it from Ibleesla and hisla

friends.

They

are

the

enemies

of

Allahazwjand

Hisazwj Messengersaww, and the enemies of the believers, and will be entering the Fire without reckoning. They are remote from Allahazwj and from Hisazwj Messengersaww, having forgotten Allahazwj and HisazwjMessengersaww and have associated with Allahazwj, and denied Himazwj, and have worshipped others apart from Allahazwj without having realised it, and they count themselves as having done something good.

They will say on the Day of Judgement “[6:23] By Allah, our

Lord, we were not polytheists” ; “[58:18] then they will swear to

Him as they swear to you, and they think that they have

something; no surely they are the liars” .

ﺎﯿﻨﯾد نﻮﻔﻌﻀﺘﺴﻤﻟا

ﻢﻟو ﻢﻜﻟ ﺐﺼﻨﯾ ﻢﻟو ﻢﻛدﺎﻌﯾ ﻢﻟو ﻢﻜﺑ ﻢﺗﺄﯾ ﻢﻠﻓ ﻒﻗو ﺪﻗ ﻦﻣ ﺖﯾأرأ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻘﻓ :لﺎﻗ

ﻦﻣ ﻚﺌﻟوأ ﺲﯿﻟ :لﺎﻗ ؟قدﺎﺻ ﻮﻫو (يردأ ﻻ) :لﺎﻗو ﻢﻛوﺪﻋ ﻦﻣ ءﺮﺒﺘﯾ ﻢﻟو ﻢﻜﻟﻮﺘﯾ ﻢﻟو ﺐﺼﻌﺘﯾ

ﻦﯿﻏﺎﺒﻟا ﺔﻗﺮﻓ ﻦﯿﻌﺒﺴﻟاو ثﻼﺜﻟﺎﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﻨﻋ ﺎﻤﻧإ ،ﺔﻗﺮﻓ ﻦﯿﻌﺒﺴﻟاو ثﻼﺜﻟا

.ﻢﻬﻨﯾد ﻰﻟإ اﻮﻋدو ﻢﻬﺴﻔﻧأ اوﺮﻬﺷ ﺪﻗ ﻦﯾﺬﻟا ﻦﯿﺒﺻﺎﻨﻟا

The weak religious ones

I said, ‘O Amir-ul-Momineenasws, do youasws see that the one who has paused, and was never completely with youasws, and was never inimical to youasws, and never placed emphasis on youasws, and was never prejudicial against you, and never befriended youasws, and never kept away from yourasws enemies, and said, ‘I don’t know’, and he is right?’ Heasws said: ‘Those are not from the seventy three sects, but what the Messenger of Allahsaww meant by the seventy three sects are the rebels, the oppressors who publicised themselves and called towards their own religion’.

ﺎﻬﻟﻮﺒﻗ ﻰﻠﻋ ﻰﻟﻮﺘﺗو نﺎﻄﯿﺸﻟا ﻦﯾﺪﺑ ﻦﯾﺪﺗ نﻮﻌﺒﺳو نﺎﺘﻨﺛاو ،ﻦﻤﺣﺮﻟا ﻦﯾﺪﺑ ﻦﯾﺪﺗ ﺎﻬﻨﻣ ةﺪﺣاو ﺔﻗﺮﻔﻓ

ﻻو ﺎﻨﺘﯾﻻو فﺮﻌﯾ ﻢﻟو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳﺮﺑ ﻦﻣآو ﷲا ﺪﺣو ﻦﻣ ﺎﻣﺄﻓ .ﺎﻬﻔﻟﺎﺧ ﻦﻤﻣ أﺮﺒﺘﺗو

ﻪﯿﻓ ﺔﻣﻷا ﻦﻣ ﻦﯿﻔﻠﺘﺨﻤﻟا ﻦﯿﺑ ﺲﯿﻟ ﺎﻣ ﻊﯿﻤﺠﺑ ﺬﺧأو ،مﺮﺤﯾ ﻢﻟو ﻞﺤﯾ ﻢﻟو ﺎﺌﯿﺷ ﺐﺼﻨﯾ ﻢﻟو ﺎﻧوﺪﻋ ﺔﻟﻼﺿ

وأ ﻪﺑ ﺮﻣأ ﷲا نأ ﻲﻓ فﻼﺧ ﺔﻣﻷا ﻦﻣ ﻦﯿﻔﻠﺘﺨﻤﻟا ﻦﯿﺑ ﺎﻤﻋ ﻒﻛو ،ﻪﺑ ﺮﻣأ ﻞﺟو ﺰﻋ ﷲا نأ ﻲﻓ فﻼﺧ

.جﺎﻧ اﺬﻬﻓ ﷲا ﻰﻟإ ﻪﯿﻠﻋ ﻞﻜﺷأ ﺎﻣ ﻢﻠﻋ درو ﻢﻠﻌﯾ ﻻو مﺮﺤﯾ ﻢﻟو ﻞﻠﺤﯾ ﻢﻟو ﺎﺌﯿﺷ ﺐﺼﻨﯾ ﻢﻠﻓ ،ﻪﻨﻋ ﻰﻬﻧ

One sect will make it a religion to be on the Religion of the beneficents, and the seventy two will make it a religion to be on the religion of the Satan, and befriend those that have accepted it and keep away from those that have opposed it. As for the one who believes in Oneness of Allahazwj and believes in the Messenger of

Allahsaww, and never understood ourasws Wilayah, nor the straying of ourasws enemies, and never established anything, and did not make anything to be permissible or prohibited, and took all that is not among the differences in the community, in case they end up going against the Order of Allahazwj Mighty and Majestic, with regards to it, and paused at what is among the differences in the community, in case they oppose what Allahazwjhas Ordered with regards to it or Prohibited it, and never established anything, and never made anything permissible or prohibited, and do not know who to refer to when they come across what is difficult for them, their case will be left to (the Mercy) of Allahazwj, so these will be rescued.

فاﺮﻋﻷا بﺎﺤﺻأو رﺎﻨﻟا ﻞﻫأو ﺔﻨﺠﻟا ﻞﻫأ

بﺎﺴﺤﻟا بﺎﺤﺻأ ﻢﻫو ،ﻢﻬﻠﺟو سﺎﻨﻟا ﻢﻈﻋأ ﻢﻫ ،ﻦﯿﻛﺮﺸﻤﻟا ﻦﯿﺑو ﻦﯿﻨﻣﺆﻤﻟا ﻦﯿﺑ ﺔﻘﺒﻄﻟا هﺬﻫو

ﻦﻣ نﻮﺟﺮﺨﯾو ،نﻮﻨﻣﺆﻤﻟاو ﺔﻜﺋﻼﻤﻟاو ءﺎﯿﺒﻧﻷا ﻢﻬﻟ ﻊﻔﺸﯾ ﻦﯾﺬﻟا نﻮﯿﻤﻨﻬﺠﻟاو ،فاﺮﻋﻷاو ﻦﯾزاﻮﻤﻟاو

.(ﻦﯿﯿﻤﻨﻬﺠﻟا) نﻮﻤﺴﯿﻓ رﺎﻨﻟا

People of the Paradise, and people of

the Fire and people of the Heights

(A’raaf)

And this is the class of people who are in between the Believers and the Polytheists, they will be the greatest number of people and most of them, and they are the people of the reckoning, and the Scale and the Heights, and the Hell-dwellers for whom shall intercede the Prophetsas, and the Angels, and the Believers, and will take them out of the Fire. They have been named ‘The Hell-dwellers’.

ﺮﯿﻐﺑ رﺎﻨﻟا نﻮﻠﺧﺪﯿﻓ نﻮﻛﺮﺸﻤﻟا ﺎﻣأ ،بﺎﺴﺣ ﺮﯿﻐﺑ ﺔﻨﺠﻟا نﻮﻠﺧﺪﯾو نﻮﺠﻨﯿﻓ نﻮﻨﻣﺆﻤﻟا ﺎﻣﺄﻓ

ﺔﻓﺮﺘﻘﻤﻟاو ﻢﻬﺑﻮﻠﻗ ﺔﻔﻟﺆﻤﻟاو ،ﻦﯿﻛﺮﺸﻤﻟاو ﻦﯿﻨﻣﺆﻤﻟا ﻦﯿﺑ تﺎﻔﺼﻟا هﺬﻫ ﻞﻫأ ﻰﻠﻋ بﺎﺴﺤﻟا ﺎﻤﻧإو .بﺎﺴﺣ

ﻻو كﺮﺸﻟاو ﺮﻔﻜﻟا ﺔﻠﯿﺣ نﻮﻌﯿﻄﺘﺴﯾ ﻻ ﻦﯾﺬﻟا ﻦﯿﻔﻌﻀﺘﺴﻤﻟاو ﺎﺌﯿﺳ ﺮﺧآو ﺎﺤﻟﺎﺻ ﻼﻤﻋ اﻮﻄﻠﺧ ﻦﯾﺬﻟاو

،فاﺮﻋﻷا بﺎﺤﺻأ ﻢﻬﻓ ،ﻦﯿﻓرﺎﻋ ﻦﯿﻨﻣﺆﻣ اﻮﻧﻮﻜﯾ نأ ﻰﻟإ ﻼﯿﺒﺳ نوﺪﺘﻬﯾ ﻻو اﻮﺒﺼﻨﯾ نأ نﻮﻨﺴﺤﯾ

.ﻪﺘﻤﺣﺮﺒﻓ ﻪﻨﻋ زوﺎﺠﺗ نإو ﻪﺒﻧﺬﺒﻓ رﺎﻨﻟا ﻢﻬﻨﻣ اﺪﺣأ ﻞﺧﺪﯾ نإ ﻞﺟو ﺰﻋ ﷲا نإ .ﺔﺌﯿﺸﻤﻟا ﻢﻬﯿﻓ ﷲ ءﻻﺆﻫو

As for the Believers, they will be entering the Paradise without reckoning. As for the Polytheists, they will be entering the Fire without reckoning. But rather, the reckoning is on the people of these characteristics of being in between the Believers and the Polytheists, and those whose hearts can be attracted and those who have committed good deeds, and delayed the bad ones, and the weak ones who do not have the ability against the tricks of the disbelief and the Polytheism, nor improve upon what they have established, nor choose the path which will make them to be a Believer or knowledgeable, so they are the people of the Heights, and they will be there at Allahazwj’s Desire. If Allahazwj Mighty and Majestic Makes one of them to enter the Fire it will be due to his sins, and if Heazwj Elevates him from it, it will be due to Hisazwj Mercy’.

ﻒﻌﻀﺘﺴﻤﻟاو ﺮﻓﺎﻜﻟاو ﻦﻣﺆﻤﻟا

ﻞﺧﺪﯿﻓأ :ﺖﻠﻗ .ﻻ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻲﻋاﺪﻟا فرﺎﻌﻟا ﻦﻣﺆﻤﻟا رﺎﻨﻟا ﻞﺧﺪﯾأ ،ﷲا ﻚﺤﻠﺻأ :ﺖﻠﻘﻓ

؟كﺮﺸﻣ وأ ﺮﻓﺎﻛ ﺔﻨﺠﻟا ﻞﺧﺪﯾأ :ﺖﻠﻗ .ﷲا ءﺎﺸﯾ نأ ﻻإ ،ﻻ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻗ ؟ﻪﻣﺎﻣإ فﺮﻌﯾ ﻻ ﻦﻣ ﺔﻨﺠﻟا

.ﷲا ءﺎﺸﯾ نأ ﻻإ ،ﺮﻓﺎﻛ ﻻإ رﺎﻨﻟا ﻞﺧﺪﯾ ﻻ :لﺎﻗ

The Believer, and the Infidel, and the

weak one

I said, ‘May Allahazwj Keep youasws well, will the believer who recognises his callerasws, enter the Fire?’ Heaswssaid: ‘No’. I said,

‘Will the one who does not recognise his Imamasws, enter the Paradise?’ Heasws said: ‘No, except if Allahazwj so Desires’. I said,

‘Will the infidel or the Polytheist enter the Paradise?’ Heasws said,

‘None shall enter the Fire except for the infidel, except for what Allahazwj so Desires’.

اذإ ﻢﻌﻧ :لﺎﻗ ؟ﻮﻫ ﺔﻨﺠﻟا ﻞﻫأ ﻦﻣأ ،ﻪﻟ ﺎﻌﯿﻄﻣ ﻪﻣﺎﻣﺈﺑ ﺎﻓرﺎﻋ ﺎﻨﻣﺆﻣ ﷲا ﻲﻘﻟ ﻦﻤﻓ ،ﷲا ﻚﺤﻠﺻأ :ﺖﻠﻗ

اﻮﻨﻣآ ﻦﯾﺬﻟا) ،(تﺎﺤﻟﺎﺼﻟا اﻮﻠﻤﻋو اﻮﻨﻣآ ﻦﯾﺬﻟا) :ﻞﺟو ﺰﻋ ﷲا لﺎﻗ ﻦﯾﺬﻟا ﻦﻣ ﻦﻣﺆﻣ ﻮﻫو ﷲا ﻲﻘﻟ

.(ﻢﻠﻈﺑ ﻢﻬﻧﺎﻤﯾإ اﻮﺴﺒﻠﯾ ﻢﻟو اﻮﻨﻣآ ﻦﯾﺬﻟا) ،(نﻮﻘﺘﯾ اﻮﻧﺎﻛو

I said, ‘May Allahazwj Keep youasws well, the one who meets Allahazwj as a believer, having recognised his Imamasws and having been obedient to himasws, is one of the people of the Paradise?’

Heasws said: ‘Yes, if he meets Allahazwj, and he is a believer for whom Allahazwj has Said “[2:82] And (as for) those who believe

and do good deeds” , “[10:63] Those who believe and

guarded” , “[6:82] "It is those who believe and confuse not their

beliefs with wrong” .

ﻪﻨﻋ زوﺎﺠﺗ نإو ﻪﺒﻧﺬﺒﻓ ﻪﺑﺬﻋ نإ ،ﻪﺘﯿﺸﻣ ﻲﻓ ﻮﻫ :لﺎﻗ ؟ﺮﺋﺎﺒﻜﻟا ﻰﻠﻋ ﻢﻬﻨﻣ ﷲا ﻲﻘﻟ ﻦﻤﻓ :ﺖﻠﻗ

ﻪﻧأ) ﷲا ﻰﻨﻋ ﻦﯾﺬﻟا ﻦﯿﻨﻣﺆﻤﻟا ﻦﻣ ﺲﯿﻟ ﻪﻧﻷ ،ﻪﺒﻧﺬﺑ ﻢﻌﻧ :لﺎﻗ ؟ﻦﻣﺆﻣ ﻮﻫو رﺎﻨﻟا ﻪﻠﺧﺪﯿﻓ :ﺖﻠﻗ .ﻪﺘﻤﺣﺮﺒﻓ

ﻢﻫ ،(نﻮﻧﺰﺤﯾ ﻢﻫ ﻻو ﻢﻬﯿﻠﻋ فﻮﺧ ﻻ ﻪﻧأ)و (ﻲﻟو ﻢﻬﻟ ﻪﻧأ) ﷲا ﻰﻨﻋ ﻦﯾﺬﻟا نﻷ ،(ﻦﯿﻨﻣﺆﻤﻟا ﻲﻟو

.(ﻢﻠﻈﺑ ﻢﻬﻧﺎﻤﯾإ اﻮﺴﺒﻠﯾ ﻢﻟ ﻦﯾﺬﻟاو تﺎﺤﻟﺎﺼﻟا اﻮﻠﻤﻋ ﻦﯾﺬﻟاو ﷲا نﻮﻘﺘﯾ ﻦﯾﺬﻟا) نﻮﻨﻣﺆﻤﻟا

I said, ‘If one of them meets Allahazwj having committed major sins?’ Heasws said: ‘He will be at Allahazwj’s Desire. If Heazwj Punishes him, it will be due to his sins, and if Heazwj Elevates him, it would be due to HisazwjMercy’.

I said, ‘He will enter the Fire, and he is a believer?’ Heasws said:

‘Yes, due to his sins, because he is not from those believers about whom Allahazwj has Said “[3:68] Allah is the guardian of the

believers” , because Allahazwj Means “[10:62] Now surely the

friends of Allah - they shall have no fear nor shall they grieve” , they are the believers “[6:82] "It is those who believe and

confuse not their beliefs with wrong”.

مﻼﺳﻹاو نﺎﻤﯾﻹا ﻦﯿﺑ قﺮﻔﻟا

مﻼﺳﻹاو ،ﺔﻓﺮﻌﻤﻟﺎﺑ راﺮﻗﻹﺎﻓ نﺎﻤﯾﻹا ﺎﻣأ :لﺎﻗ ؟مﻼﺳﻹا ﺎﻣو نﺎﻤﯾﻹا ﺎﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ

ﻪﺴﻔﻧ ﷲا ﻪﻓﺮﻋ ﻦﻣ :لﺎﻗ ؟ﻪﺑ ﺔﻓﺮﻌﻤﻟا ﺪﻌﺑ راﺮﻗﻹا نﺎﻤﯾﻹا :ﺖﻠﻗ .ﻢﻬﻟ ﺔﻋﺎﻄﻟاو ﻢﯿﻠﺴﺘﻟاو ﻪﺑ ترﺮﻗأ ﺎﻤﻓ

ﻦﻣ ﺔﻓﺮﻌﻤﻟا :لﺎﻗ ؟ﺪﺒﻌﻟا ﻦﻣ راﺮﻗﻹاو ﷲا ﻦﻣ ﺔﻓﺮﻌﻤﻟا :ﺖﻠﻗ .ﻦﻣﺆﻣ ﻮﻬﻓ ﻪﺘﻋﺎﻄﺑ ﺮﻗأ ﻢﺛ ﻪﻣﺎﻣإو ﻪﯿﺒﻧو

ﷲا ﻊﻨﺻ ﺔﻓﺮﻌﻤﻟاو ،ءﺎﺸﯾ ﻦﻣ ﻰﻠﻋ ﻦﻤﯾ ،ﺪﺒﻌﻟا لﻮﺒﻗ ﷲا ﻦﻣ راﺮﻗﻹاو ،ﺔﻤﻌﻧو ﺔﻨﻣو ﺔﺠﺣو ءﺎﻋد ﷲا

.ﻪﺘﻤﺣرو ﻪﺘﻤﺼﻋو ﷲا ﻦﻣ ﺐﻠﻘﻟا لﺎﻌﻓ راﺮﻗﻹاو ،ﺐﻠﻘﻟا ﻲﻓ ﻰﻟﺎﻌﺗ

Difference between faith and Islam

I said, ‘O Amir-ul-Momineenasws, what is the ‘Eman’ (faith) and what is Islam?’ Heasws said: ‘As for the Eman, it is acceptance with understanding, whereas the Islam is to accept it and submit with obedience’. I said, ‘The Eman is the acceptance after having the understanding of it?’ Heasws said: ‘The one whom Allahazwj Makes to recognise Himselfazwj, and his Prophetsaww, and his Imamasws, then accepts by obedience, he is a Momin’. I said, ‘The recognition is from Allahazwj, and the acceptance is from the servant?’ Heasws said:

‘The recognition from Allahazwj is the Call, and the Proof, and Favour and Blessing, and the acceptance from Allahazwj is to Accept the servant Heazwj will Bless whomsoever Heazwj Desires to, and the recognition is what Allahazwj Makes in the heart, and the acceptance is the deed of the heart from Allahazwj, Hisazwj Protection and Hisazwj Mercy’.

ﻖﺤﻟﺎﺑ ﻞﻫﺎﺠﻟا ﻒﯿﻠﻜﺗ

ﻰﻠﻋ ﷲا ﻪﺑﺬﻌﯾ ﻼﻓ ،ﻢﻠﻌﯾ ﻻ ﺎﻤﻋ ﻒﻜﯾو ﻒﻘﯾ نأ ﻪﯿﻠﻋو ،ﻪﯿﻠﻋ ﺔﺠﺣ ﻼﻓ ﺎﻓرﺎﻋ ﷲا ﻪﻠﻌﺠﯾ ﻢﻟ ﻦﻤﻓ

ﻊﯿﻄﺘﺴﯾو ﻊﯿﻄﯾ نأ ﻊﯿﻄﺘﺴﯾو .ﺔﯿﺼﻌﻤﻟﺎﺑ ﻪﻠﻤﻋ ﻰﻠﻋ ﻪﺑﺬﻌﯾو ﺔﻋﺎﻄﻟﺎﺑ ﻪﻠﻤﻋ ﻰﻠﻋ هﺪﻤﺤﯾ ﺎﻤﻧﺈﻓ .ﻪﻠﻬﺟ

ءﺎﻀﻘﺑ ﻻإ ﻚﻟذ ﻦﻣ ﺊﯿﺷ نﻮﻜﯾ ﻻ لﺎﺤﻣ اﺬﻫ ؟ﻞﻬﺠﯾ نأ ﻊﯿﻄﺘﺴﯾو فﺮﻌﯾ نأ ﻊﯿﻄﺘﺴﯾ ﻻو ،ﻲﺼﻌﯾ نأ

.ﻦﯾدﻮﻤﺤﻣ ﺮﯿﻏو ﻦﯾروﺬﻌﻣ اﻮﻧﺎﻛ ﻦﯾرﻮﺒﺠﻣ اﻮﻧﺎﻛ ﻮﻟ ﻢﻬﻧﻷ ﺮﺒﺟ ﺮﯿﻐﺑ ﻪﺑﺎﺘﻛو ﻪﻤﻠﻋو هرﺪﻗو ﷲا ﻦﻣ

ﺔﯿﺼﻌﻤﻟا ﻦﻣ هﺮﻔﻐﺘﺳاو ﺔﻤﻌﻨﻟا ﻰﻠﻋ ﷲا ﺪﻤﺣ ﻦﻣو ﻪﯿﻠﻋ ﻞﻜﺷأ ﺎﻣ ﺎﻨﯿﻟإ دﺮﯾ نأ ﻪﻌﺳو ﻞﻬﺟ ﻦﻣو

.ﺎﻨﯿﻟإ ﻪﻤﻠﻋ در اذإ ﻚﻟﺬﺑ ﻲﻔﺘﻜﯾ ﻪﻧﺈﻓ ﻢﻬﻣذو ﻦﯿﺻﺎﻌﻟا ﺾﻐﺑأو ،ﺔﻋﺎﻄﻟا ﻰﻠﻋ ﻢﻫﺪﻤﺣو ﻦﯿﻌﯿﻄﻤﻟا ﺐﺣأو

The efforts of the ignorant by the truth

The one who Allahazwj has not Made to be an ‘A’arif (understanding one), there is no Proof to him, and for him it is to pause where he does not know. Allahazwj will not Punish him on his ignorance. But rather, Heazwj will Praise him on his deeds of obedience, and Punish him on his deeds of disobedience. And he has the ability that he should obey, and he has the ability that he should not obey, and does he have the ability that he can understand, and does he have the ability to remain ignorant? This is impossible. There is nothing that can be from that without Decree of Allahazwj and Hisazwj Power, and Hisazwj Knowledge, and Hisazwj Book without compulsion, because if they were to be under compulsion, they would be in a state of helplessness and not praiseworthy. And the one who is ignorant, he has the leniency that he can refer to usasws in what is difficult for him, and the one who Praises Allahazwj for Hisazwj Favours, and seeks Forgiveness for his acts of disobedience, and loves the obedient and praises them on their obedience, and abhors the disobedient ones and condemns them, that would be sufficient for him if he were to refer his knowledge to usasws’.

:اﺬﻜﻫ ﻪﻄﺳاوأ ﻰﻠﻋ ﻖﺒﻄﻨﺗ ﻲﻫو (ج) ﻲﻓ ةدﺎﯾز ﺚﯾﺪﺤﻟا اﺬﻬﻟ

This Hadith goes further, and it is applicable in the middle of it, like this –

ﺔﻋﺎﻔﺸﻟاو بﺎﺴﺤﻟا بﺎﺤﺻأ

ﻢﺛ رﺎﻨﻟا ﻲﻓ بﺬﻌﯾ ﻦﻣ ﻢﻬﻨﻣو ،ﺪﯿﺣﻮﺘﻟاو راﺮﻗﻹﺎﺑ ﺔﻨﺠﻟا ﻪﻠﺧﺪﯾو ﻪﻟ ﺮﻔﻐﯾ ﻦﻣ ﻢﻬﻨﻣ ،نﻮﺒﺳﺎﺤﯾ

ﺎﻬﯿﻓ نﻮﻤﺴﯿﻓ ﺔﻨﺠﻟا نﻮﻠﺧﺪﯾو رﺎﻨﻟا ﻦﻣ نﻮﺟﺮﺨﯿﻓ ،نﻮﻨﻣﺆﻤﻟاو ءﺎﯿﺒﻧﻷاو ﺔﻜﺋﻼﻤﻟا ﻪﻟ ﻊﻔﺸﯾ

ﻦﯿﻓرﺎﻌﻟا ﷲا ءﺎﯿﻟوأ نﻷ ،ﻢﻬﯿﻠﻋ ﻻإ بﺎﺴﺤﻟاو ﻦﯾزاﻮﻤﻟا ﺖﺴﯿﻟو ،راﺮﻗﻹا بﺎﺤﺻأ ﻢﻬﻨﻣ (ﻦﯿﯿﻤﻨﻬﺠﻟا) ﺮﯿﻐﺑ ﺔﻨﺠﻟا نﻮﻠﺧﺪﯾ ﻢﻬﻟ ﻦﯿﻌﯿﻄﻤﻟا ﻢﻬﻟ ﻦﯾﺮﻘﻤﻟا ﻪﻘﻠﺧ ﻰﻠﻋ ﻪﺋاﺪﻬﺷو ﻪﺿرأ ﻲﻓ ﺔﺠﺤﻟاو ﻪﻟﻮﺳﺮﻟو ﷲ

ﺎﻣ ﺎﻣأو .بﺎﺴﺣ ﺮﯿﻐﺑ رﺎﻨﻟا نﻮﻠﺧﺪﯾ ﷲا ءاﺪﻋأ ﻦﯿﺒﺻﺎﻨﻤﻟا ﻦﯾﺮﺑﺎﻜﻤﻟا ﻦﯾرﺬﻨﻤﻟا ﻢﻬﻟ ﻦﯾﺪﻧﺎﻌﻤﻟاو ،بﺎﺴﺣ

.ﺔﻋﺎﻔﺸﻟاو بﺎﺴﺤﻟاو ﻦﯾزاﻮﻤﻟا بﺎﺤﺻأ ﻢﻫو سﺎﻨﻟا ﻞﺟ ﻢﻬﻓ ،ﻦﯾﺬﻫ ﻦﯿﺑ

People of the reckoning and the intercession

They will be reckoned with. Among them will be the one for whom will be Forgiveness and he will be Made to enter the Paradise, due to their acceptance and the Oneness of Allahazwj, and among them will be the one who will be Punished in the Fire, then there will be intercession for him from the Angels, and the Prophetsas and the Believers. They will be taken out from the Fire and will be made to enter the Paradise. Therein they will be called Hell-dwellers, among whom will be people who accepted, and there is no Scale set up and the Reckoning except for them, because the friends of Allahazwj, the ones who recognised Allahazwj (A’arifeen), and friends of HisazwjMessengersaww, and the Proofsasws on Hisazwj earth and witnesses over Hisazwj creation, those who accepted themasws and obeyed themasws, will be entering the Paradise without reckoning.

And the obstinate to whom the Warners warned, and the arrogant and the Naasibis, the enemies of Allahazwj will be entering the Fire without Reckoning. But, as for those that are in between these, and they are most of the people, and they are the people of the Scale, and the Reckoning, and the Intercession’.

ﺔﯾﻻﻮﻟﺎﺑ ﻢﯿﻠﺴﻟ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ءﺎﻋد

ﺎﯿﻧﺪﻟا ﻲﻓ ﺎﯿﻟو ﻚﻟ ﻲﻨﻠﻌﺠﯾ نأ ﷲا عدﺎﻓ ،يرﺪﺻ ﺖﯿﻔﺷو ﻲﻟ ﺖﺤﺿوأو ﻲﻨﻋ ﺖﺟﺮﻓ :ﺖﻠﻗ :لﺎﻗ

ﷲا لﻮﺳر ﻦﻣ ﻪﺘﻌﻤﺳ ﺎﺌﯿﺷ ﻚﻤﻠﻋأ ﻻأ :لﺎﻘﻓ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ :لﺎﻗ .ﻢﻬﻨﻣ ﻪﻠﻌﺟا ﻢﻬﻠﻟا :لﺎﻗ .ةﺮﺧﻵاو

.ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ ،ﻰﻠﺑ :ﺖﻠﻗ ؟داﺪﻘﻤﻟاو رذ ﺎﺑأو نﺎﻤﻠﺳ ﻪﻤﻠﻋ ،ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ

Supplication of the Wilyaha of Amir-

ul-Momineenasws

Sulaym said, ‘Youasws have turned away (problems) from me, and clarified for me, and healed my chest. Supplicate to Allahazwj that Heazwj should Make me a friend to youasws in the world and the Hereafter’. Heaswssaid: ‘Ourasws Allahazwj! Make him to be among them’. Then Aliasws addressed me by saying: ‘Shall Iasws teach you what Iasws heard from the Messenger of Allahsaww, that Iasws have taught Salmanar and Abu Dharrar and Al-Miqdadar?’ I said, ‘Yes, O

Amir-ul-Momineenasws’.

ﻚﻟﻮﺳر ﺪﻤﺤﻤﺑ ﻖﯾﺪﺼﺘﻟاو ﻚﺑ نﺎﻤﯾﻹا ﻰﻠﻋ ﻲﻨﺜﻌﺑا ﻢﻬﻠﻟا) :ﺖﯿﺴﻣأو ﺖﺤﺒﺻأ ﺎﻤﻠﻛ ﻞﻗ :لﺎﻗ

ﺮﺸﻋ ،(بر ﺎﯾ ﻚﻟﺬﺑ ﺖﯿﺿر ﺪﻗ ﻲﻧﺈﻓ ،ﺪﻤﺤﻣ لآ ﻦﻣ ﺔﻤﺋﻷﺎﺑ مﺎﻤﺘﯾﻻاو ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻌﻟ ﺔﯾﻻﻮﻟاو

ﻪﺘﻌﻤﺳ ﺬﻨﻣ ﻚﻟذ عدأ ﻢﻠﻓ ،داﺪﻘﻤﻟاو رذ ﻮﺑأو نﺎﻤﻠﺳ ﻚﻟﺬﺑ ﻲﻨﺛﺪﺣ ﺪﻗ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﺖﻠﻗ .تاﺮﻣ

.ﺖﯿﻘﺑ ﺎﻣ ﻪﻋﺪﺗ ﻻ :لﺎﻗ .ﻢﻬﻨﻣ

Heasws said: ‘Recite every morning and evening “Our Allahazwj, Resurrect me on the Eman, and the ratification of Mohammedsaww, Yourazwj Messengersaww, and the Wilayah of Aliasws Bin Abu Talibasws, and all the Imamsasws of the Progenyasws of Mohammedsaww, for I am pleased with that, O Lordazwj”, ten times’. I said, ‘O Amir-ul-Momineenasws, that has been narrated to me by Salmanar, and Abu Dharrar and Al-Miqdadar. I have never let go of it since I heard it from themar’. Heasws said: ‘Do not let go of it for what remains of your life’.

HADITH 8

نﺎﻤﯾﻹاو مﻼﺳﻹا ﻰﻨﻌﻣ (8)

MEANING OF ISLAM AND THE FAITH

- مﻼﺴﻟا ﻪﯿﻠﻋ ﺐﻟﺎﻃ ﻲﺑأ ﻦﺑ ﻲﻠﻋ ﺖﻌﻤﺳ :لﺎﻗ ﺲﯿﻗ ﻦﺑ ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ ﻦﻋو ) 1 (

كﺮﯿﻏ اﺪﺣأ ﻪﻨﻋ لﺄﺳأ ﻻ ،نﺎﻤﯾﻹا ﻦﻋ ﻲﻧﺮﺒﺧأ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻘﻓ - نﺎﻤﯾﻹا ﻦﻋ ﻞﺟر ﻪﻟﺄﺳو

ﺎﻣ ﻞﺜﻣ ﻦﻋ ﻪﻟﺄﺳو ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﻲﺒﻨﻟا ﻰﻟإ ﻞﺟر ءﺎﺟ :مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻘﻓ .كﺪﻌﺑ ﻻو

.ﺖﻨﻣآ :ﻪﻟ لﺎﻘﻓ .ﺪﻌﻗا :ﻪﻟ لﺎﻗ ﻢﺛ .ﻪﺛﺪﺤﯾ ﺬﺧﺄﻓ ،ﻚﺘﻟﺎﻘﻣ ﻞﺜﻣ ﻪﻟ لﺎﻘﻓ ،ﻪﻨﻋ ﻲﻨﺘﻟﺄﺳ

1 – And from Abaan Bin Abu Ayyah, from Sulaym Bin Qays who said, ‘I heard Aliasws Bin Abu Talibasws – and a man asked himasws about the Eman (faith) – he said, ‘O Amir-ul-Momineenasws, inform me about the faith, I have not asked about it apart from youasws, nor will I ask anyone after youasws’. Aliasws said: ‘A man went to the Prophetsaww and asked himsaww similar to what you have asked measws. Hissaww reply to him was similar to what Iasws am going to tell you, so take what hesaww narrated to him’. Then heasws said to him: ‘Be seated’. He said to himasws, ‘I act as youasws command’.

ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻰﺗأ ﻞﯿﺋﺮﺒﺟ نأ ﺖﻤﻠﻋ ﺎﻣأ :لﺎﻘﻓ ﻞﺟﺮﻟا ﻰﻠﻋ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻞﺒﻗأ ﻢﺛ

لﻮﺳر اﺪﻤﺤﻣ نأو ﷲا ﻻإ ﻪﻟإ ﻻ نأ ةدﺎﻬﺷ) :لﺎﻘﻓ ؟مﻼﺳﻹا ﺎﻣ :ﻪﻟ لﺎﻘﻓ ﻲﻣدآ ةرﻮﺻ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ

ﺎﻣو :لﺎﻘﻓ .(ﺔﺑﺎﻨﺠﻟا ﻦﻣ ﻞﺴﻐﻟاو نﺎﻀﻣر ﺮﻬﺷ مﺎﯿﺻو ﺖﯿﺒﻟا ﺞﺣو ةﺎﻛﺰﻟا ءﺎﺘﯾإو ةﻼﺼﻟا مﺎﻗإو ﷲا

هﺮﺷو هﺮﯿﺧ ﻪﻠﻛ رﺪﻘﻟﺎﺑو تﻮﻤﻟا ﺪﻌﺑ ةﺎﯿﺤﻟﺎﺑو ﻪﻠﺳرو ﻪﺒﺘﻛو ﻪﺘﻜﺋﻼﻣو ﷲﺎﺑ ﻦﻣﺆﺗ) :لﺎﻗ ؟نﺎﻤﯾﻹا

.(هﺮﻣو هﻮﻠﺣو

Then Aliasws faced the man and said: ‘But, get to know that Jibraeel came to the Messenger of Allahsaww in the human form and said to himsaww: ‘What is Islam?’ Hesaww said: ‘Testifying that there is no God but Allahazwjand that Mohammedsaww is the Messenger of

Allahsaww, and the establishing of Prayers and the giving of the Zakaat, and the Pilgrimage of the House, and the Fasting of the Month of Ramadhan, and the Major Ablution’.

He said: ‘What is the Eman?’ Hesaww said: ‘Believing in Allahazwj, and the Angels, and Hisazwj Books, and Hisazwj Messengersas, and of life after death, and Fate (Al-Qadr), all of it, be it good or bad, sweet or sour’.

نﺎﻜﻓ .(ﻢﻜﻨﯾد ﻢﻜﻤﻠﻌﯿﻟ ﻢﻛءﺎﺟ ،ﻞﯿﺋﺮﺒﺟ اﺬﻫ) :ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻞﺟﺮﻟا مﺎﻗ ﺎﻤﻠﻓ

ﺎﻣ :لﺎﻗ ؟ﺔﻋﺎﺴﻟا ﻰﺘﻤﻓ :لﺎﻗ .(ﺖﻗﺪﺻ) :ﻪﻟ لﺎﻗ ﺎﺌﯿﺷ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﻟ لﺎﻗ ﺎﻤﻠﻛ

.ﺖﻗﺪﺻ :لﺎﻗ .ﻞﺋﺎﺴﻟا ﻦﻣ ﻢﻠﻋﺄﺑ ﺎﻬﻨﻋ لوﺆﺴﻤﻟا

When the man stood up, the Messenger of Allahsaww said: ‘This was Jibraeel. He came to you to teach you about your Religion’.

Whatever the Messenger of Allahsaww said to him of anything, he (Jibraeel) said to himsaww, ‘Yousaww have spoken the truth’. He (Jibraeel) said: ‘So, when is the Hour?’ Hesaww said: ‘There is no knowledge of it with the questioned one than there is with the questioner’. He said, ‘Yousaww have spoken the truth’.

نﺎﻤﯾﻹا ﻢﺋﺎﻋد ) 2 (

ﻰﻠﻋ ﻲﻨﺑ نﺎﻤﯾﻹا نإ ﻻأ :- (ﺖﻗﺪﺻ) ﻞﯿﺋﺮﺒﺟ لﻮﻗ ﻦﻣ غﺮﻓ ﺎﻣ ﺪﻌﺑ - مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ لﺎﻗ ﻢﺛ

ﻖﻔﺸﻟاو قﻮﺸﻟا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﻪﻨﻣ ﻦﯿﻘﯿﻟﺎﻓ .دﺎﻬﺠﻟاو لﺪﻌﻟاو ﺮﺒﺼﻟاو ﻦﯿﻘﯿﻟا ﻰﻠﻋ :ﻢﺋﺎﻋد ﻊﺑرأ

،تﺎﻣﺮﺤﻤﻟا ﻰﻘﺗا رﺎﻨﻟا ﻦﻣ ﻖﻔﺷأ ﻦﻣو ،تاﻮﻬﺸﻟا ﻦﻋ ﻼﺳ ﺔﻨﺠﻟا ﻰﻟإ قﺎﺘﺷا ﻦﻤﻓ .ﺐﻗﺮﺘﻟاو ﺪﻫﺰﻟاو

.تاﺮﯿﺨﻟا ﻲﻓ عرﺎﺳ تﻮﻤﻟا ﺐﻘﺗرا ﻦﻣو ،تﺎﺒﯿﺼﻤﻟا ﻪﯿﻠﻋ ﺖﻧﺎﻫ ﺎﯿﻧﺪﻟا ﻲﻓ ﺪﻫز ﻦﻣو

2 – The Pillars of Faith

Then Aliasws said, after having related the words of Jibraeel where he said, ‘Yousaww have spoken the truth’, ‘But, the Faith is built on four pillars – on the conviction, and the patience, and the justice, and the struggle. As for the conviction from it, is on four branches – on the

desire, and the fear, and the asceticism, and the anticipation. The one who desires for the Paradise will withdraw from the desires, and the one who has fear from the Fire will keep away from the Prohibitions, and the one who is ascetic in the world, his troubles will become easy for him, and the one who anticipates the death, will make haste in doing the good deeds’.

.ﻦﯿﻟوﻷا ﺔﻨﺳو ةﺮﺒﻌﻟا ﺔﻓﺮﻌﻣو ﺔﻤﻜﺤﻟا لوﺄﺗو ﺔﻨﻄﻔﻟا ةﺮﺼﺒﺗ ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﺮﺒﺼﻟاو

لوﺄﺗ ةﺮﺒﻌﻟا فﺮﻋ ﻦﻣو ،ةﺮﺒﻌﻟا فﺮﻋ ﺔﻤﻜﺤﻟا ﻲﻓ ﻦﯿﺒﺗ ﻦﻣو ،ﺔﻤﻜﺤﻟا ﻲﻓ ﻦﯿﺒﺗ ﺔﻨﻄﻔﻟا ﺮﺼﺒﺗ ﻦﻤﻓ

.ﻦﯿﻟوﻷا ﻲﻓ نﺎﻛ ﺎﻤﻧﺄﻜﻓ ةﺮﺒﻌﻟا ﺮﺼﺑأ ﻦﻣو ،ةﺮﺒﻌﻟا ﺮﺼﺑأ ﺔﻤﻜﺤﻟا لوﺄﺗ ﻦﻣو ،ﺔﻤﻜﺤﻟا

And the patience is on four branches – on intelligent observation, and the explanation of the wisdom, and learning a lesson, and the ways of the former ones. The one who observes intelligently, the wisdom will become clear for him, and the one for who the wisdom becomes clear, will take a lesson from it, and the one who takes a lesson will interpret the wisdom, and the one who interprets the wisdom will take the lesson, and the one who takes the lesson, will be as if he is among the former ones.

.ﻢﻠﺤﻟا ﺔﺿورو ﻢﻜﺤﻟا ةﺮﻫزو ﻢﻠﻌﻟا ﺮﻤﻏو ﻢﻬﻔﻟا ﺾﻣاﻮﻏ ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ ﻪﻨﻣ لﺪﻌﻟاو

ﻪﺑ شﺎﻋو هﺮﻣأ ﻲﻓ طﺮﻔﯾ ﻢﻟ ﻢﻠﺣ ﻦﻣو ،ﺔﻤﻜﺤﻟا ﻊﺋاﺮﺷ ﻪﺿﺮﻋ ﻢﻠﻋ ﻦﻣو ،ﻢﻠﻌﻟا ﻞﻤﺟ ﺮﺴﻓ ﻢﻬﻓ ﻦﻤﻓ

.اﺪﯿﻤﺣ سﺎﻨﻟا ﻲﻓ

From it, Justice is on four branches – On mysteries of the understanding, and the immersion in the knowledge, and the flower of the wisdom, and the garden of the tolerance. The one, who understands, will explain all the knowledge, and the one who has knowledge, the laws of wisdom will present them to him, and the one who is tolerant, will not waste his affairs, and will live such a life that the people will be pleased with him.

ﻦﻃاﻮﻤﻟا ﻲﻓ قﺪﺼﻟاو ﺮﻜﻨﻤﻟا ﻦﻋ ﻲﻬﻨﻟاو فوﺮﻌﻤﻟﺎﺑ ﺮﻣﻷا ﻰﻠﻋ :ﺐﻌﺷ ﻊﺑرأ ﻰﻠﻋ دﺎﻬﺠﻟاو

ﻢﻏرأ ﺮﻜﻨﻤﻟا ﻦﻋ ﻰﻬﻧ ﻦﻣو ﻦﻣﺆﻤﻟا ﺮﻬﻇ ﺪﺷ فوﺮﻌﻤﻟﺎﺑ ﺮﻣأ ﻦﻤﻓ .ﻦﯿﻘﺳﺎﻔﻟا نﺂﻨﺷو ﷲ ﺐﻀﻐﻟاو

ﷲا ﺐﻀﻏ ﷲ ﺐﻀﻏو ﻦﯿﻘﺳﺎﻔﻟا ﺄﻨﺷ ﻦﻣو ،ﻪﯿﻠﻋ يﺬﻟا ﻰﻀﻗ ﻦﻃاﻮﻤﻟا ﻲﻓ قﺪﺻ ﻦﻣو ،ﻖﺳﺎﻔﻟا ﻒﻧأ

.ﻪﺒﻌﺷو ﻪﻤﺋﺎﻋدو نﺎﻤﯾﻹا ﻚﻟذو .ﻪﻟ

And the Struggle (Jihad) is on four branches – on the enjoining of the good, and the forbidding of the evil, and the honesty in the matters, and the anger for the Sake of Allahazwj and abhorrence of the evil-doers. The one who enjoins the good will strengthen the back of the believer, and the one who forbids the evil will grind the nose of the evil-doer, and the one who is sincere in the matters will fulfil that which is for him, and the one who abhors the evil-doers, and has anger for the Sake of Allahazwj, Allahazwj Will get Angry on his behalf. And that is the Eman and its pillars and its branches’.

ﺔﻟﻼﻀﻟاو ﺮﻔﻜﻟاو نﺎﻤﯾﻹا تﺎﺟرد ﻰﻧدأ

ﻰﻧدأو ،اﺮﻓﺎﻛ ﻪﺑ نﻮﻜﯾ ﺎﻣ ﻰﻧدأو ،ﺎﻨﻣﺆﻣ ﻞﺟﺮﻟا ﻪﺑ نﻮﻜﯾ ﺎﻣ ﻰﻧدأ ﺎﻣ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :ﻪﻟ لﺎﻘﻓ

ﺮﻘﯿﻓ ﻪﺴﻔﻧ ﷲا ﻪﻓﺮﻌﯾ نأ ﺎﻨﻣﺆﻣ ﻪﺑ نﻮﻜﯾ ﺎﻣ ﻰﻧدأ :باﻮﺠﻟا ﻊﻤﺳﺎﻓ ﺖﻟﺄﺳ ﺪﻗ :لﺎﻗ ؟ﻻﺎﺿ ﻪﺑ نﻮﻜﯾ ﺎﻣ

ﻪﺿرأ ﻲﻓ ﻪﺘﺠﺣ ﻪﻓﺮﻌﯾ نأو .ﺔﻏﻼﺒﻟﺎﺑو ةﻮﺒﻨﻟﺎﺑ ﻪﻟ ﺮﻘﯿﻓ ﻪﯿﺒﻧ ﻪﻓﺮﻌﯾ نأو ﺔﯿﻧاﺪﺣﻮﻟاو ﺔﯿﺑﻮﺑﺮﻟﺎﺑ ﻪﻟ

ﺎﻣ ﺮﯿﻏ ءﺎﯿﺷﻷا ﻊﯿﻤﺟ ﻞﻬﺟ نإو ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻗ .ﺔﻋﺎﻄﻟﺎﺑ ﻪﻟ ﺮﻘﯿﻓ ﻪﻘﻠﺧ ﻰﻠﻋ هﺪﻫﺎﺷو

.ﻰﻬﺘﻧا ﻲﻬﻧ اذإو عﺎﻃأ ﺮﻣأ اذإ ،ﻢﻌﻧ :لﺎﻗ ؟ﺖﻔﺻو

The minimum levels of the Eman, and

the Kufr (disbelief), and the straying

He said to himasws, ‘O Amir-ul-Momineenasws, what is the minimum by which a man becomes a Momin, and the minimum by which he becomes a kafir (an infidel), and the minimum by which he strays?’

Heasws said: ‘Now that you have asked me, listen to the answer. The minimum by which one becomes a Momin is that Allahazwj Makes him to recognise Himselfazwj. He accepts to Himazwj of Hisazwj Lordship, and the Oneness, and he recognises Hisazwj Prophetsaww and accepts hissaww Prophet-hood, and hissaww preaching. And that he recognises the Proofasws in Hisazwj earth, and the witness on Hisazwj creatures. He accepts to himasws by obedience’. I said, ‘O Amir-ul-Momineenasws, if he is ignorant of all the other things which youasws have not described?’

Heasws said: ‘Yes, if he is Ordered to do something, he obeys, and if he is prohibited from something, he refrains.

ﻪﺒﺼﻨﯾ ﻢﺛ - ﻪﻨﻋ ﷲا ﻰﻬﻧ ﺎﻤﻣ - ﻪﺑ هﺮﻣأ ﷲا نأ ﻢﻋﺰﯿﻓ ﺊﯿﺸﺑ ﻦﯾﺪﺘﯾ نأ اﺮﻓﺎﻛ ﻪﺑ نﻮﻜﯾ ﺎﻣ ﻰﻧدأو

.ﻪﺑ هﺮﻣأ يﺬﻟا ﷲا ﺪﺒﻌﯾ ﻪﻧأ ﻢﻋﺰﯾو ﻰﻟﻮﺘﯾو أﺮﺒﺘﯿﻓ ﺎﻨﯾد

And the minimum, by which one becomes a Kafir, is when he makes something to be his religion thinking that Allahazwj has Ordered it to be so – from what Allahazwj has Prohibited from it –

then establishes it as his religion. So he keeps away and befriends on the basis of that and thinks that he is worshipping Allahazwj, the Orders which Heazwj has Commanded for.

ﷲا ﺮﻣأ يﺬﻟا ﻪﻘﻠﺧ ﻰﻠﻋ هﺪﻫﺎﺷو ﻪﺿرأ ﻲﻓ ﷲا ﺔﺠﺣ فﺮﻌﯾ ﻻ نأ ﻻﺎﺿ ﻪﺑ نﻮﻜﯾ ﺎﻣ ﻰﻧدأو

.ﻪﺘﯾﻻو ضﺮﻓو ﻪﺘﻋﺎﻄﺑ

And the minimum by which he strays is that he does not recognise the Proofasws of Allahazwj in Hisazwj earth, and the witness on Hisazwj creatures whoseasws obedience Allahazwj has Commanded, and Obligated hisaswsWilayah.

مﻼﺴﻟا ﻢﻬﯿﻠﻋ ﺮﺸﻋ ﻲﻨﺛﻻا ﺔﻤﺋﻷا ﻰﻠﻋ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ لﻮﺳﺮﻟا ﺺﻧ

اﻮﻌﯿﻃأو ﷲا اﻮﻌﯿﻃأ) :لﺎﻘﻓ ﻪﯿﺒﻧو ﻪﺴﻔﻨﺑ ﷲا ﻢﻬﻧﺮﻗ ﻦﯾﺬﻟا :لﺎﻗ .ﻲﻟ ﻢﻬﻤﺳ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻘﻓ

.(ﻢﻜﻨﻣ ﺮﻣﻷا ﻲﻟوأو لﻮﺳﺮﻟا

Link of the Messenger of Allahsaww to

the twelve Imamsasws

He said, ‘O Amir-ul-Momineenasws, name themasws for me’.

Heasws said: ‘The ones whomasws Allahazwj Joined with Himselfazwj and Hisazwj Prophetsaww. Heazwj Said: “[4:59] O you who

believe! Obey Allah, and obey the Messenger, and those

charged with authority among you” .

ﻢﺛ ﺎﻬﺒﻄﺧ ﺔﺒﻄﺧ ﺮﺧآ ﻲﻓ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر لﺎﻗ ﻦﯾﺬﻟا :لﺎﻗ .ﻲﻟ ﻢﻬﺤﺿوأ :لﺎﻗ

نﺈﻓ ،ﻲﺘﯿﺑ ﻞﻫأو ﷲا بﺎﺘﻛ :ﺎﻤﻬﺑ ﻢﺘﻜﺴﻤﺗ ﺎﻣ اﻮﻠﻀﺗ ﻦﻟ ﻦﯾﺮﻣأ ﻢﻜﯿﻓ ﺖﻛﺮﺗ ﺪﻗ ﻲﻧإ) :ﻪﻣﻮﯾ ﻦﻣ ﺾﺒﻗ

ﻪﯿﻌﺒﺻﺈﺑ رﺎﺷأو - ﻦﯿﺗﺎﻬﻛ ضﻮﺤﻟا ﻲﻠﻋ ادﺮﯾ ﻰﺘﺣ ﺎﻗﺮﺘﻔﯾ ﻦﻟ ﺎﻤﻬﻧأ ﻲﻟإ ﺪﻬﻋ ﺪﻗ ﺮﯿﺒﺨﻟا ﻒﯿﻄﻠﻟا

اﻮﻜﺴﻤﺘﻓ .ىﺮﺧﻷا ماﺪﻗ ﺎﻤﻬﯾﺪﺣإ نﻷ - ﻰﻄﺳﻮﻟاو ﺔﺤﺒﺴﻤﻟﺎﺑ رﺎﺷأو - ﻦﯿﺗﺎﻬﻛ لﻮﻗأ ﻻو - ﻦﯿﺘﺤﺒﺴﻤﻟا

.(ﻢﻜﻨﻣ ﻢﻠﻋأ ﻢﻬﻧﺈﻓ ﻢﻫﻮﻤﻠﻌﺗ ﻻو ،اﻮﻗﺮﻔﺘﻓ ﻢﻬﻨﻋ اﻮﻔﻠﺨﺗ ﻻو ،اﻮﻜﻠﻬﺘﻓ ﻢﻫﻮﻣﺪﻘﺗ ﻻو ،اﻮﻠﻀﺗ ﻻ ﺎﻤﻬﺑ

He said, ‘Clarify themasws for me’. Heasws said: ‘The Messenger of Allahsaww said in the last sermon of hissaww sermons, then hesaww passed away on that day: ‘Isaww have left behind among you two matters, the one who holds on to both of them will not stray –

Book of Allahazwj and the Peopleasws of mysaww Household. The Kind, the Knower has Promised mesaww that these two will not separate until returning to measws at the Fountain, just like these two’, - hesaww indicated by joining two of hissaww fingers – ‘Isaww do not say like these two, - and hesaww indicated by the two joint fingers

– ‘because one of them precedes the other. Attach yourselves to these two and you will not stray, and do not precede themasws for you will be destroyed, and do not stay behind from themasws for you will be separated, and do not (try to) teach them for theyasws are more knowledgeable than you all’.

،ﻢﺧ ﺮﯾﺪﻐﺑ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ﻪﺒﺼﻧ يﺬﻟا :لﺎﻗ .ﻲﻟ ﻪﻤﺳ ،ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﺎﯾ :لﺎﻗ

ﺮﯿﻣأ ﺎﯾ ،ﻮﻫ ﺖﻧأ :ﺖﻠﻘﻓ .ﻢﻬﻨﻣ ﺐﺋﺎﻐﻟا ﺪﻫﺎﺸﻟا ﻢﻠﻌﯾ نأ ﻢﻫﺮﻣأ ﻢﺛ .(ﻢﻬﺴﻔﻧأ ﻦﻣ ﻢﻬﺑ ﻰﻟوأ ﻪﻧأ) ﻢﻫﺮﺒﺧﺄﻓ

ﻲﻨﺑا ﻢﺛ .ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ يﺪﻌﺑ ﻦﻣ ﻦﺴﺤﻟا ﻲﻨﺑا ﻢﺛ ،ﻢﻬﻠﻀﻓأو ﻢﻬﻟوأ ﺎﻧأ :لﺎﻗ ؟ﻦﯿﻨﻣﺆﻤﻟا

اودﺮﯾ ﻰﺘﺣ ﻪﻟآو ﻪﯿﻠﻋ ﷲا ﻰﻠﺻ ﷲا لﻮﺳر ءﺎﯿﺻوأ ﻢﺛ .ﻢﻬﺴﻔﻧأ ﻦﻣ ﻦﯿﻨﻣﺆﻤﻟﺎﺑ ﻰﻟوأ هﺪﻌﺑ ﻦﻣ ﻦﯿﺴﺤﻟا

.ﺪﺣاو ﺪﻌﺑ اﺪﺣاو ﻪﺿﻮﺣ ﻪﯿﻠﻋ

He said, ‘O Amir-ul-Momineenasws, name themasws for me’.

Heasws

said:

‘The

oneasws

whom

the

Messenger

of

Allahsaww established at Ghadeer Khumm. Hesaww informed them that heasws is higher to them than their own selves. Then hesaww ordered them that those present from among them should make it known to those who are absent’. I (Sulaym) said,

‘Youasws are heasws, O Amir-ul-Momineenasws?’ heasws said: ‘Iasws am

the first of themasws and the best of themasws, then myasws son Al-Hassanasws from after measws is higher to the believers than their own selves. Then myasws son Al-Husaynasws from after himasws is higher to the believers than their own selves. Then the successorsasws of the Messenger of Allahsaww, until theyasws return to himsawwat hissaww Fountain, one after the other’.

ﻞﻛ ﺖﺒﻫذأو ﻲﻨﻋ ﺖﺟﺮﻓو ﻲﻟ ﺖﺤﺿوأ :لﺎﻗ ﻢﺛ ،ﻪﺳأر ﻞﺒﻘﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻲﻠﻋ ﻰﻟإ ﻞﺟﺮﻟا مﺎﻘﻓ

.ﻲﺒﻠﻗ ﻲﻓ ﺊﯿﺷ

The man stood up in front of Aliasws and kissed hisasws forehead, then said, ‘Youasws have clarified for me, and thrown out from me (my issues), and everything that was in my heart’.

HADITH 9

هرﺎﺛآو مﻼﺳﻹا ﺺﺋﺎﺼﺧ (9)

FEATURES OF ISLAM AND ITS

EFFECTS

ﻦﻋ ﻪﻟﺄﺴﻓ مﻼﺴﻟا ﻪﯿﻠﻋ ﻦﯿﻨﻣﺆﻤﻟا ﺮﯿﻣأ ﻰﻟإ ﻞﺟر ءﺎﺟ :لﺎﻗ ،ﻢﯿﻠﺳ ﻦﻋ شﺎﯿﻋ ﻲﺑأ ﻦﺑ نﺎﺑأ نع

ﺰﻋأو هدرو ﻦﻤﻟ ﻪﻌﺋاﺮﺷ ﻞﻬﺳو مﻼﺳﻹا عﺮﺷ ﻰﻟﺎﻌﺗو كرﺎﺒﺗ ﷲا نإ :مﻼﺴﻟا ﻪﯿﻠﻋ لﺎﻘﻓ .مﻼﺳﻹا

،هﻼﺤﺗ ﻦﻤﻟ ﺔﻨﯾزو ،ﻪﺑ ﻢﺘﺋا ﻦﻤﻟ ﺎﻣﺎﻣإو ،ﻪﻠﺧد ﻦﻤﻟ ﺎﻤﻠﺳو ،هﻻﻮﺗ ﻦﻤﻟ اﺰﻋ ﻪﻠﻌﺟو ،ﻪﺑرﺎﺣ ﻦﻤﻟ ﻪﻧﺎﻛرأ

ﻦﻤﻟ ارﻮﻧو ،ﻪﻤﻠﻌﺗ ﻦﻤﻟ ﺎﻧﺎﻫﺮﺑو ،ﻪﺑ ﻚﺴﻤﺗ ﻦﻤﻟ ﻼﺒﺣو ،ﻪﺑ ﻢﺼﺘﻋا ﻦﻤﻟ ةوﺮﻋو ،ﻪﻠﺤﺘﻧا ﻦﻤﻟ ةﺪﻋو

ﺎﻤﻜﺣو ،هاور ﻦﻤﻟ ﺎﺜﯾﺪﺣو ،هﺎﻋو ﻦﻤﻟ ﺎﻤﻠﻋو ﻪﺑ ﻢﻛﺎﺣ ﻦﻤﻟ ﺎﺠﻠﻓو ،ﻪﺑ ﻢﺻﺎﺧ ﻦﻤﻟ اﺪﻫﺎﺷو ،ﻪﺑ ءﺎﻀﺘﺳا

ةﺮﯿﺼﺑو ،ﻞﻘﻋ ﻦﻤﻟ ﺎﻨﯿﻘﯾو ،ﻦﻄﻔﺗ ﻦﻤﻟ ﺎﻤﻬﻓو ،ﺮﺑﺪﺗ ﻦﻤﻟ ﺎﺒﻟو ءﺎﻔﺷو ،بﺮﺟ ﻦﻤﻟ ﺎﻤﻠﺣو ﻪﺑ ﻰﻀﻗ ﻦﻤﻟ

ﻦﻤﻟ ﻰﻔﻟزو ،ﺢﻠﺻأ ﻦﻤﻟ ةدﻮﻣو ،قﺪﺻ ﻦﻤﻟ ةﺎﺠﻧو ،ﻆﻌﺗا ﻦﻤﻟ ةﺮﺒﻋو ،ﻢﺳﻮﺗ ﻦﻤﻟ ﺔﯾآو ،مﺰﻋ ﻦﻤﻟ

ﻦﻤﻟ ﺔﻨﺟو ،عرﺎﺳ ﻦﻤﻟ اﺮﯿﺧو ،ﻦﺴﺣأ ﻦﻤﻟ ﺔﻘﺑﺎﺳو ،ضﻮﻓ ﻦﻤﻟ ءﺎﺟرو ،ﻞﻛﻮﺗ ﻦﻤﻟ ﺔﻘﺛو بﺮﺘﻗا

،ﻦﯿﻗدﺎﺼﻠﻟ ﺎﺣورو ،ﻢﻠﺳأ ﻦﻤﻟ ﺔﻨﻣأو ،ﻦﻣآ ﻦﻤﻟ ﺎﻔﻬﻛو ،ﺪﺷر ﻦﻤﻟ اﺮﯿﻬﻇو ،ﻰﻘﺗا ﻦﻤﻟ ﺎﺳﺎﺒﻟو ،ﺮﺒﺻ

.ﻦﯾﺰﺋﺎﻔﻠﻟ ةﺎﺠﻧو ﻦﯿﻘﺘﻤﻠﻟ ﺔﻈﻋﻮﻣو

From Abaan Bin Abu Ayash, from Sulaym who said, ‘A man came to Amir-ul-Momineenasws. He asked himasws about Islam.

Heasws said: ‘Allahazwj Blessed and High Commenced Made Islam (a religion) and made its Laws easy for the one who came to it, and fortified its Pillars for the one who fought against it, and Honoured the one who befriended it, and a Sanctuary for the one who entered into it, and an Imam for the one who followed it, and a bounty for the one who adopted it, and an outfit for the one who impersonates for it, and a handle for the one who holds on to it, and a rope for the one who attaches to it, and a proof for the one who learns it, and a light for the one who wants to be illuminated with it, and a witness against the one who is antagonised by it, and a resource for the one who judges by it, and a knowledge for the one who realises it, and a

narration for the one who reports it, and a verdict for the one who judges by it, and a tolerance for the one who tries it out, and a healing for the one who ponders over it, and an understanding for the one who discerned it, and a conviction for the one is intelligent, and a vision for the one who is determined, and a sign for the one who has expectation, and a lesson for the one paid attention to it, and a salvation for the one who is sincere, and an affection for the one who correct themselves, and a closeness for the one who came near it, and trustworthy for the one who relied upon it, and a hope for those who delegate to it, and a precedent for the one who is good at it, and a good for the one who hurried to it, and a shield for the one who is patient, and a clothing for the one who fears, and a helper for the one who want to be guided, and a cave for the one who wants security, and a shelter for the one who submits, and a happiness for the truthful, and an admonition for the pious, and salvation for the successful ones.

ﻲﻛاذ ،رﺎﻨﻤﻟا قﺮﺸﻣ ،جﺎﻬﻨﻤﻟا ﺞﻠﺑأ ،ﺪﺠﻤﻟا ﻪﺗﺮﺛﺄﻣو ﻰﻨﺴﺤﻟا ﻪﺘﻔﺻو ىﺪﻬﻟا ﻪﻠﯿﺒﺳ ،ﻖﺤﻟا ﻚﻟذ

ﻢﯾﺪﻗ ،ﺔﻤﻌﻨﻟا ﻢﯾﺪﻗ ،ﺔﻤﻘﻨﻟا ﻢﯿﻟأ ،ﺔﻘﺒﺴﻟا ﺲﻓﺎﻨﺘﻣ ،ﺔﺒﻠﺤﻟا ﻊﻣﺎﺟ ،رﺎﻤﻀﻤﻟا ﺮﯿﺴﯾ ،ﺔﯾﺎﻐﻟا ﻊﯿﻓر ،حﺎﺒﺼﻤﻟا

.نﺎﺳﺮﻔﻟا ﻢﯾﺮﻛ ،ةﺪﻌﻟا

That is the truth, its way is the guidance, and its attribute is the goodness, and its effect is glorious, shiny is the method, bright is the minaret, pure is the lamp, high is the purpose, easy is the track, complete is the arena, strivers compete to get ahead, painful is the revenge, old is the blessing, old is the preparation, generous are the riders.

،هرﺎﻤﻀﻣ ﺎﯿﻧﺪﻟاو ،ﻪﺘﯾﺎﻏ تﻮﻤﻟاو ،ﻪﺤﯿﺑﺎﺼﻣ ﻪﻘﻔﻟاو ،هرﺎﻨﻣ تﺎﺤﻟﺎﺼﻟاو ،ﻪﺟﺎﻬﻨﻣ نﺎﻤﯾﻹﺎﻓ

.ﻪﻧﺎﺳﺮﻓ نﻮﻨﺴﺤﻤﻟاو ،ﻪﺗﺪﻋ ىﻮﻘﺘﻟاو ،ﻪﺘﻤﻘﻧ رﺎﻨﻟاو ،ﻪﺘﻘﺒﺳ ﺔﻨﺠﻟاو ،ﻪﺘﺒﻠﺣ ﺔﻣﺎﯿﻘﻟاو

Eman is its approach, and the goodness is its minaret, and the understanding is its light, and the death is its aim, and the world is its track, and the Day of Judgement is its arena, and the Paradise is what the strivers strive for, and the Fire is its revenge, and the piety is its luggage, and the good doers are its riders.

تﻮﻤﻟﺎﺑو ،تﻮﻤﻟا ﺐﻫﺮﯾ ﻪﻘﻔﻟﺎﺑو ،ﻪﻘﻔﻟا ﺮﻤﻌﯾ تﺎﺤﻟﺎﺼﻟﺎﺑو ،تﺎﺤﻟﺎﺼﻟا ﻰﻠﻋ لﺪﺘﺴﯾ نﺎﻤﯾﻹﺎﺒﻓ

ﺔﻈﻋﻮﻣ رﺎﻨﻟاو ،رﺎﻨﻟا ﻞﻫأ ةﺮﺴﺣ ﺔﻨﺠﻟاو ،ﺔﻨﺠﻟا ﻒﻟﺰﺗ ﺔﻣﺎﯿﻘﻟﺎﺑو ،ﺔﻣﺎﯿﻘﻟا زﻮﺠﺗ ﺎﯿﻧﺪﻟﺎﺑو ،ﺎﯿﻧﺪﻟا ﻢﺘﺨﯾ

.نﺎﻤﯾﻹا ﺦﻨﺳ ىﻮﻘﺘﻟاو ،ﻦﯿﻘﺘﻤﻟا

Eman is evidence by the good deeds, and by the good deeds the understanding lives long, and by the understanding death becomes terrifying, and by the death the world reaches its end, and by the world, the Day of Judgement is raised, and by the Day of Judgement, the Paradise is brought near, and the Paradise is the regret of the inhabitants of the Fire, and the Fire is the admonition of the pious, and the piety is branch of the faith.

مﻼﺳﻹا ﻚﻟﺬﻓ

So that is Islam’.

www.IslamicMobility.com

Document Outline

- PART I

- Hadith of Imam Ja’far al Sadiqasws on kitab Sulaym ibn Qays

- Preface

- Dream of Abanra:

- A HISTORICAL JOURNEY OF THE BOOK

- How did Ibn Azina come to know Abaan

- Sulaym read his book to Abaan and submitted it to him

- Approval of Al Hassan Al Basry of the contents of the Book of Sulaym

- Approval of the Imam Zayn Al-Abideenasws for the book

- Abaan and Abu Al-Tufayl

- Reading of the Book of Sulaym by Abaan to Ibn Azina, and handing it over to him

- HADITH 1

- THE SPEECH OF THE PROPHETsaww AT THE LAST MOMENT OF HISsaww BLESSED LIFE

- The Progenyasws of Mohammedsaww are the best of the creation of Allahazwj in Hisazwj Earth -

- The Honouring by Allahazwj of Fatimaasws –

- Features of Amir-ul-Momineenasws –

- The special features of the peopleasws of the Household –

- The news given by the Prophetsaww of what will appear in the nation to Aliasws after himsaww -

- HADITH 2

- WHAT WILL MANIFEST FROM THE NATION TO ALIasws AFTER THE MESSENGER OF ALLAHsaww

- Aliasws the martyr, the only, the unique –

- The program of the Prophetsaww for Aliasws –

- HADITH 3

- THE HAPPENINGS AT AL-SAQIFA BY THE TONGUE OF BARA’A BIN AAZIB

- The manner of the washing of the Messenger of Allahsaww -

- Surprise of the Peopleasws of the Household at the deeds of the companions of the Saqifa -

- What transpired between the rightful companions on the night of Al-Saqifa -

- Attempt of the companions of Al-Saqifa to entice Al-Abbas regarding the Caliphate -

- HADITH 4

- ISSUES OF AL-SAQIFA BY THE TONGUE OF SALMAN AL-FARSiar

- 1 – Argumentation of the ‘Al-Ansar’ against the people of Al-Saqifa -

- The manner of the washing of the Prophetsaww and the Prayer over himsaww

- A few people paid allegiance to Abu Bakr

- Ibleesla avenged the Day of Al-Ghadeer by Al-Saqifa

- 2 – Amir-ul-Momineenasws established hisasws proof on the generations to come

- Completion of the argument on the ‘Al-Ansar’ and seeking their loyalty by their allegiance -

- 3 – The testimony of Fatima Al-Zahraasws at the attack of the tribe of Qureish on the House of Revelation and burning of it -

- Defence of Aliasws for the descendant of the Prophet-hood

- Abu Bakr issues an order to set fire to the house once again

- 4 – “Allegiance” of Amir-ul-Momineenasws by compulsion and abhorrence

- The entry into the House of Fatimaasws without permission

- Amir-ul-Momineenasws establishes hisasws argument on the Qureysh

- Abu Bakr fabricates a Hadith to usurp the Caliphate

- Amir-ul-Momineenasws exposes the accursed document

- The refutation of the fabricated Hadith, by the Book of Allahazwj the High

- Defence of Al-Miqdadar, and Salmanar, and Abu Dharrarregarding Aliasws

- Umar threatens to kill Aliasws

- Defence of Umm Ayman and Bureyda about Aliasws

- Manner of the “allegiance” of Amir-ul-Momineenasws

- Allegiance of Al-Zubeyr, and Salmanar, and Abu Dharrar and Al-Miqdadar

- 5 – The companions of Amir-ul-Momineenasws establish the argument against the usurpers: The words of Salmanar after the allegiance

- The words of Abu Dharrar after the allegiance

- Words of Amir-ul-Momineenasws after the allegiance

- The companions of the accursed agreement are in the Fire of Hell

- Words of the Messenger of Allahsaww regarding Usman and Al-Zubeyr

- Apostasy of the people after the Messenger of Allahsaww, except for four

- HADITH 5

- IBLEESla AND THE FOUNDER OF AL-SAQIFA ON THE DAY OF JUDGEMENT

- HADITH 6

- GLORIES OF AMIR-UL-MOMINEENasws

- The news given by the Prophetsaww of the injustices of the community towards Amir-ul-Momineenasws

- Speech of Al-Hassan Al-Basry about the virtues of Amir-ul-Momineenasws

- Hassan Al-Basry’s attempt to justify his own hypocrisy

- HADITH 7

- DIFFERENCES IN THE COMMUNITY AND ITS SECTS

- Division of the community into seventy three sects

- Specifications of the rescued sect

- Imams of the rescued sect

- The seventy third sect on the Day of Judgement

- The weak religious ones

- People of the Paradise, and people of the Fire and people of the Heights (A’raaf)

- The Believer, and the Infidel, and the weak one

- Difference between faith and Islam

- The efforts of the ignorant by the truth

- People of the reckoning and the intercession

- Supplication of the Wilyaha of Amir-ul-Momineenasws

- HADITH 8

- MEANING OF ISLAM AND THE FAITH

- 2 – The Pillars of Faith

- The minimum levels of the Eman, and the Kufr (disbelief), and the straying

- Link of the Messenger of Allahsaww to the twelve Imamsasws

- HADITH 9

- FEATURES OF ISLAM AND ITS EFFECTS

Table of Contents

PART I

Hadith of Imam Ja’far al Sadiqasws on kitab Sulaym ibn Qays

Preface

Dream of Abanra:

A HISTORICAL JOURNEY OF THE BOOK

How did Ibn Azina come to know Abaan

Sulaym read his book to Abaan and submitted it to him

Approval of Al Hassan Al Basry of the contents of the Book of Sulaym

Approval of the Imam Zayn Al-Abideenasws for the book

Abaan and Abu Al-Tufayl

Reading of the Book of Sulaym by Abaan to Ibn Azina, and handing it over to him

HADITH 1

THE SPEECH OF THE PROPHETsaww AT THE LAST MOMENT OF HISsaww BLESSED LIFE

The Progenyasws of Mohammedsaww are the best of the creation of Allahazwj in Hisazwj Earth -

The Honouring by Allahazwj of Fatimaasws –

Features of Amir-ul-Momineenasws –

The special features of the peopleasws of the Household –

The news given by the Prophetsaww of what will appear in the nation to Aliasws after himsaww -

HADITH 2

WHAT WILL MANIFEST FROM THE NATION TO ALIasws AFTER THE MESSENGER OF ALLAHsaww

Aliasws the martyr, the only, the unique –

The program of the Prophetsaww for Aliasws –

HADITH 3

THE HAPPENINGS AT AL-SAQIFA BY THE TONGUE OF BARA’A BIN AAZIB

The manner of the washing of the Messenger of Allahsaww -

Surprise of the Peopleasws of the Household at the deeds of the companions of the Saqifa -

What transpired between the rightful companions on the night of Al-Saqifa -

Attempt of the companions of Al-Saqifa to entice Al-Abbas regarding the Caliphate -

HADITH 4

ISSUES OF AL-SAQIFA BY THE TONGUE OF SALMAN AL-FARSiar

1 – Argumentation of the ‘Al-Ansar’ against the people of Al-Saqifa -

The manner of the washing of the Prophetsaww and the Prayer over himsaww

A few people paid allegiance to Abu Bakr

Ibleesla avenged the Day of Al-Ghadeer by Al-Saqifa

2 – Amir-ul-Momineenasws established hisasws proof on the generations to come

Completion of the argument on the ‘Al-Ansar’ and seeking their loyalty by their allegiance -

3 – The testimony of Fatima Al-Zahraasws at the attack of the tribe of Qureish on the House of Revelation and burning of it -

Defence of Aliasws for the descendant of the Prophet-hood

Abu Bakr issues an order to set fire to the house once again

4 – “Allegiance” of Amir-ul-Momineenasws by compulsion and abhorrence

The entry into the House of Fatimaasws without permission

Amir-ul-Momineenasws establishes hisasws argument on the Qureysh

Abu Bakr fabricates a Hadith to usurp the Caliphate

Amir-ul-Momineenasws exposes the accursed document

The refutation of the fabricated Hadith, by the Book of Allahazwj the High

Defence of Al-Miqdadar, and Salmanar, and Abu Dharrarregarding Aliasws

Umar threatens to kill Aliasws

Defence of Umm Ayman and Bureyda about Aliasws

Manner of the “allegiance” of Amir-ul-Momineenasws

Allegiance of Al-Zubeyr, and Salmanar, and Abu Dharrar and Al-Miqdadar

5 – The companions of Amir-ul-Momineenasws establish the argument against the usurpers: The words of Salmanar after the allegiance

The words of Abu Dharrar after the allegiance

Words of Amir-ul-Momineenasws after the allegiance

The companions of the accursed agreement are in the Fire of Hell

Words of the Messenger of Allahsaww regarding Usman and Al-Zubeyr

Apostasy of the people after the Messenger of Allahsaww, except for four

HADITH 5

IBLEESla AND THE FOUNDER OF AL-SAQIFA ON THE DAY OF JUDGEMENT

HADITH 6

GLORIES OF AMIR-UL-MOMINEENasws

The news given by the Prophetsaww of the injustices of the community towards Amir-ul-Momineenasws

Speech of Al-Hassan Al-Basry about the virtues of Amir-ul-Momineenasws

Hassan Al-Basry’s attempt to justify his own hypocrisy

HADITH 7

DIFFERENCES IN THE COMMUNITY AND ITS SECTS

Division of the community into seventy three sects

Specifications of the rescued sect

Imams of the rescued sect

The seventy third sect on the Day of Judgement

The weak religious ones

People of the Paradise, and people of the Fire and people of the Heights (A’raaf)

The Believer, and the Infidel, and the weak one

Difference between faith and Islam

The efforts of the ignorant by the truth

People of the reckoning and the intercession

Supplication of the Wilyaha of Amir-ul-Momineenasws

HADITH 8

MEANING OF ISLAM AND THE FAITH

2 – The Pillars of Faith

The minimum levels of the Eman, and the Kufr (disbelief), and the straying

Link of the Messenger of Allahsaww to the twelve Imamsasws

HADITH 9

FEATURES OF ISLAM AND ITS EFFECTS